{"id":111579,"date":"2022-06-14T01:07:28","date_gmt":"2022-06-14T01:07:28","guid":{"rendered":"https:\/\/staging.worldslastchance.com\/wlc-article\/migrating-ioan-316-feriti-va-de-o-neintelegere-vaga\/"},"modified":"2025-08-22T13:58:43","modified_gmt":"2025-08-22T13:58:43","slug":"ioan-316-feriti-va-de-o-neintelegere-vaga","status":"publish","type":"wlc-article","link":"https:\/\/staging.worldslastchance.com\/ro\/articles\/concepte-biblice\/ioan-316-feriti-va-de-o-neintelegere-vaga\/","title":{"rendered":"Ioan 3:16: Feri\u021bi-v\u0103 de o Ne\u00een\u021belegere Vag\u0103"},"content":{"rendered":"\n\n\n
\n

Acesta este un articol non-WLC. C\u00e2nd folosim resurse de la autori externi, public\u0103m doar con\u021binutul care este 100% \u00een armonie cu Biblia \u0219i credin\u021bele biblice actuale ale WLC. Astfel de articole pot fi tratate ca \u0219i cum ar veni direct din WLC. Am fost foarte binecuv\u00e2nta\u021bi de slujirea multor slujitori ai lui Yahuwah. Dar nu \u00eei sf\u0103tuim pe membrii no\u0219tri s\u0103 exploreze alte lucr\u0103ri ale acestor autori. Astfel de lucr\u0103ri, le-am exclus din publica\u021bii deoarece con\u021bin erori. Din p\u0103cate, \u00eenc\u0103 nu am g\u0103sit o lucrare f\u0103r\u0103 erori. Dac\u0103 e\u0219ti \u0219ocat de un con\u021binut [articole\/episoade] care nu este publicat \u00een WLC, \u021bine cont de Proverbele 4:18. \u00cen\u021belegerea noastr\u0103 a adev\u0103rului S\u0103u evolueaz\u0103, pe m\u0103sur\u0103 ce se arunc\u0103 mai mult\u0103 lumin\u0103 pe calea noastr\u0103. Pre\u021buim adev\u0103rul mai mult dec\u00e2t via\u021ba \u0219i \u00eel c\u0103ut\u0103m oriunde poate fi g\u0103sit.<\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

\u201dFiindc\u0103 at\u00e2t de mult a iubit Yahuwah lumea, \u00eenc\u00e2t L-a dat pe singurul Lui Fiu, pentru ca oricine crede \u00een El s\u0103 nu piar\u0103, ci s\u0103 aib\u0103 via\u0163\u0103 ve\u015fnic\u0103.\u201d \u2014 Ioan 3:16, un Elohim, Tat\u0103l.<\/p>\n

\"femeie<\/p>\n

\u00cen vremurile moderne Ioan 3:16 este probabil cel mai frecvent citat (\u00een afara contextului) din \u00eentreaga Biblie, se g\u0103se\u0219te afi\u0219at la evenimentele sportive americane (prin postere) \u0219i este folosit \u00een mod repetat ca un rezumat al evangheliei de c\u0103tre evangheli\u0219tii bine inten\u021biona\u021bi \u0219i entuzia\u0219ti. De\u0219i este o declara\u021bie frumoas\u0103 (\u00een sine) referitoare la dragostea cople\u0219itoare a lui Yahuwah pentru Fiul S\u0103u \u0219i pentru scopul final implicat, ea poate fi folosit\u0103 \u00eentr-un mod periculos de \u00een\u0219el\u0103tor! Contextul Evangheliilor \u00eens\u0103 ne interzice s\u0103 facem din acest verset o formul\u0103 instantanee \u0219i u\u0219oar\u0103, pentru a primi m\u00e2ntuirea.<\/p>\n

Pentru a \u00een\u021belege pe deplin ce \u00eencearc\u0103 acest verset foarte cunoscut s\u0103 ne spun\u0103, contextul conversa\u021biei pe care Yahuwah a avut-o cu Nicodim despre \u201da fi n\u0103scut din cer\u201d trebuie comparat\u0103 cu aten\u021bie cu contextul mai larg al slujirii lui Yahushua de a vesti Evanghelia \u00cemp\u0103r\u0103\u021biei lui Yahuwah. \u00cen\u021belegerea conceptului cu privire la na\u0219terea din nou (capitolul Ioan 3) nu trebuie s\u0103 fie desp\u0103r\u021bit\u0103 de tot adev\u0103rul important comunicat \u00een parabola sem\u0103n\u0103torului(\u00een Marcu 4:13-20) Nu exist\u0103 \u201dcred \u00een Yahushua\u201d dac\u0103 nu crezi \u00een Evanghelia \u00cemp\u0103r\u0103\u021biei sale.<\/p>\n

\u201dApoi le-a zis: \u2018Dac\u0103 nu \u00een\u0163elege\u0163i aceast\u0103 pild\u0103, cum ve\u0163i \u00een\u0163elege toate celelalte pilde? Sem\u0103n\u0103torul seam\u0103n\u0103 Cuv\u00e2ntul.\u201d(Marcu 4:13-14)<\/p>\n

Conform Luca 8:10-11 \u201ecuv\u00e2ntul\u201d \u00eenseamn\u0103 \u201ecuv\u00e2ntul lui Yahuwah\u201d, care este sinonim cu \u201esecretele \u00eemp\u0103r\u0103\u021biei lui Yahuwah\u201d. \u00cen Matei 13:19 se poate observa cu u\u0219urin\u021b\u0103 cum \u201ecuv\u00e2ntul\u201d din Marcu 4:14 este paralel cu \u201ecuv\u00e2ntul \u00cemp\u0103r\u0103\u021biei\u201d. \u00cen toate aceste trei versiuni ale pildei sem\u0103n\u0103torului, este foarte clar c\u0103 singurul r\u0103spuns valid la mesajul Evangheliei \u00cemp\u0103r\u0103\u021biei viitoare este ultimul dintre cele patru tipuri posibile de p\u0103m\u00e2nt. Cu alte cuvinte, \u00een loc s\u0103 \u00een\u021belegi gre\u0219it \u201ecuv\u00e2ntul\u201d \u0219i s\u0103-\u021bi fie smuls rapid de cel r\u0103u; sau s\u0103-l prime\u0219ti cu bucurie de scurt\u0103 durat\u0103 (dar s\u0103 c\u0103zi \u00een p\u0103cat din nou ca urmare a necazurilor\/prigonirii din cauza cuv\u00e2ntului), sau primind-o \u00eentr-un mod \u00een care \u201egrijile lumii \u0219i \u00een\u0219el\u0103ciunea bog\u0103\u021biilor s\u0103-l \u00eenece \u0219i s\u0103 se dovedeasc\u0103 infructuos\u201d; mai exist\u0103 o op\u021biune \u0219i anume categoria a patra! Trebuie s\u0103 primi\u021bi cuv\u00e2ntul \u00cemp\u0103r\u0103\u021biei \u0219i s\u0103-l \u00een\u021belege\u021bi cu o inim\u0103 bun\u0103 \u0219i cinstit\u0103 \u2013 iar acesta v-a \u201er\u0103m\u00e2ne acolo\u201d, persever\u00e2nd \u00een a face \u00een a da roade p\u00e2n\u0103 la sf\u00e2r\u0219itul vie\u021bii, d\u00e2nd continuu roade!<\/p>\n

\"b\u0103rbat<\/p>\n

\u00cen urm\u0103torul citat dintr-o noti\u021b\u0103 (p. 245 of the One God, the Father, One Man Messiah Translation) ni\u0219te leg\u0103turi relevante sunt subliniate cu privire la Ioan, capitolul 3:<\/p>\n

\u201dN\u0103scut din ceruri, adic\u0103 cu Yahuwah ca autor al acestei \u00eenvieri care depinde de credin\u021ba noastr\u0103 \u00een adev\u0103r [a Evangheliei \u00cemp\u0103r\u0103\u021biei] \u0219i poc\u0103in\u021b\u0103. Astfel cu Nicodim Yahushua folose\u0219te metafora biologic\u0103, iar cu publicul care a auzit pilda sem\u0103n\u0103torului, una despre agricultur\u0103. Acestea dou\u0103 sint foarte frumos combinate \u00een 1 Petru 1:22-25 unde este spus c\u0103 a fi n\u0103scut din nou se bazeaz\u0103 pe s\u0103m\u00e2n\u021ba care este evanghelia (\u00cemp\u0103r\u0103\u021biei). Astfel Noul Testament are o singur\u0103 \u0219i unit\u0103 formul\u0103 teologic\u0103 pentru a deveni un credincios. \u00cear \u00eenceputul acesteia este credin\u021ba \u00een Evanghelia \u00cemp\u0103r\u0103\u021biei lui Yahuwah (Marcu 1:1-2, 14-15).\u201d<\/p>\n

Pe m\u0103sur\u0103 ce cititorii \u00eencearc\u0103 cu adev\u0103rat s\u0103 \u00een\u021beleag\u0103 \u00eensemn\u0103tatea din spatele textelor metaforice din Ioan capitolul 3, metaforele despre \u201ds\u0103m\u00e2n\u021ba\u201d din evangheliile sinoptice \u0219i \u00eentreaga tem\u0103 a noului Testament de a fi \u201dn\u0103scut din nou,\u201d ei pot fi con\u0219tien\u021bi de faptul c\u0103 de\u0219i contextul din Ioan 3:16 confirm\u0103 nevoia critic\u0103 a unui r\u0103spuns cu adev\u0103rat proactiv: efortul hot\u0103r\u00e2t de ascultare continu\u0103 doar dac\u0103 este amestecat cu poc\u0103in\u021b\u0103, la fel ca \u00een pilda sem\u0103n\u0103torului.<\/p>\n

\"\u0219arpele\u015ei, a\u015fa cum Moise a \u00een\u0103l\u0163at \u015farpele \u00een pustie, tot a\u015fa trebuie s\u0103 fie \u00een\u0103l\u0163at \u015fi Fiul Omului, pentru ca oricine crede \u00een El s\u0103 aib\u0103 via\u0163\u0103 ve\u015fnic\u0103. Fiindc\u0103 at\u00e2t de mult a iubit Yahuwah lumea, \u00eenc\u00e2t L-a dat pe singurul Lui Fiu, pentru ca oricine crede \u00een El s\u0103 nu piar\u0103, ci s\u0103 aib\u0103 via\u0163\u0103 ve\u015fnic\u0103. C\u0103ci Yahuwah nu L-a trimis pe Fiul S\u0103u \u00een lume ca s\u0103 judece lumea, ci ca lumea s\u0103 fie m\u00e2ntuit\u0103 prin El. Cel ce crede \u00een El nu este judecat; \u00eens\u0103 cel ce nu crede a \u015fi fost judecat, pentru c\u0103 nu a crezut \u00een Numele singurului Fiu al lui Yahuwah. \u015ei judecata este aceasta: lumina a venit \u00een lume, dar oamenii au iubit mai mult \u00eentunericul dec\u00e2t lumina, pentru c\u0103 faptele lor erau rele. C\u0103ci oricine face r\u0103ul ur\u0103\u015fte lumina \u015fi nu vine la lumin\u0103, ca s\u0103 nu i se expun\u0103 faptele. Dar cel ce lucreaz\u0103 potrivit cu adev\u0103rul vine la lumin\u0103, ca s\u0103 i se arate faptele, fiindc\u0103 sunt f\u0103cute \u00een Yahuwah. (Ioan 3:14-21).<\/p>\n

Pur \u0219i simplu p\u0103str\u00e2nd Ioan 3:16 \u00een contextul s\u0103u ini\u021bial, cineva nu ar putea fi g\u0103sit vinovat de a-i induce \u00een eroare pe al\u021bii, f\u0103c\u00e2ndu-i s\u0103 cread\u0103 c\u0103 \u201ea crede \u00een Yahushua\u201d se refer\u0103 la o simpl\u0103 experien\u021b\u0103 nebuloas\u0103, de bine, a accept\u0103rii mentale de moment pe care Yahuwah a trimis-o pe Yahushua. Adev\u0103rata credin\u021b\u0103 \u00een Yahushua se arat\u0103 prin a lua decizia clar\u0103 de a te lumina asupra uneia dintre aceste activit\u0103\u021bi. Venirea la lumin\u0103 implic\u0103 alegeri hot\u0103r\u00e2te de a schimba \u0219i de a opri revenirea la faptele de mai \u00eenainte ale \u00eentunericului. Botezul este o ac\u021biune de angajament iar poc\u0103in\u021ba este o parte compatibil\u0103, vital\u0103 a acestui proces, precum \u0219i o parte relevant\u0103 a contextului imediat al acestor Scripturi (\u00een Ioan 3:22-30 \u0219i 4:1-3). Pentru a putea avea parte de o cre\u0219tere fructuoas\u0103 \u0219i de o \u00eembun\u0103t\u0103\u021bire constant\u0103, credincio\u0219ii au nevoie s\u0103 fie biruitori atunci c\u00e2nd se confrunt\u0103 cu provoc\u0103ri constante (Faptele Apostolilor 14:22).<\/p>\n

Un alt context din Scripturi cu o idee asem\u0103n\u0103toare \u00een ceea ce prive\u0219te contrastul mersului \u00een lumin\u0103 cu \u0219an\u021burile vie\u021bii din \u00eentuneric, este 1 Ioan 1:5-2:2. Dup\u0103 ce ini\u021bial ne-am poc\u0103it crez\u00e2nd \u00een Evanghelia \u00cemp\u0103r\u0103\u021biei (Marcu 4:11-12), nepoc\u0103indu-ne de lucrurile care \u0219tim cu adev\u0103rat c\u0103 sunt gre\u0219ite \u0219i ne accept\u00e2nd lumina (de\u0219i ne-am indep\u0103rta de \u00eentuneric) cei credincio\u0219i tot vor fi supu\u0219i riscului de a fi ispiti\u021bi \u0219i a c\u0103dea \u00een p\u0103cate care le-ar strica procesul de poc\u0103in\u021b\u0103. Cu toate acestea, suntem prin minune invita\u021bi s\u0103 nu renun\u021b\u0103m la angajamentul nostru – nici atunci c\u00e2nd ne abatem din gre\u0219eal\u0103 de la lumin\u0103. \u00cen loc s\u0103 fim \u201e\u00een negare\u201d \u0219i s\u0103 ne min\u021bim pe noi \u00een\u0219ine (\u0219i pe al\u021bii) pretinz\u00e2nd c\u0103 \u00eenc\u0103 suntem pe drumul cel bun, ne putem m\u0103rturisi cu umilin\u021b\u0103 p\u0103catele \u0219i \u00een acela\u0219i timp s\u0103 realiz\u0103m cu \u00eencredere c\u0103 Yahuwah al nostru demn de \u00eencredere (prin jertfa de s\u00e2nge a lui Yahushua) ne iart\u0103 p\u0103catele \u0219i ne spal\u0103, ne cur\u0103\u021b\u0103 de tot ce nu este corect \u00een noi. Yahuwah procedeaz\u0103 total corect c\u00e2nd ne iart\u0103 \u0219i ne spal\u0103 \u00een acest fel, datorit\u0103 efectului extins al jertfei perfecte pentru p\u0103cat a lui Yahushua!<\/p>\n

\u00cen ciuda circumstan\u021belor noastre dificile \u0219i a sl\u0103biciunilor noastre umane, Elohim-ul nostru de \u00eencredere \u0219i Fiul S\u0103u credincios ne sprijin\u0103, deoarece refuz\u0103m s\u0103 renun\u021b\u0103m la a persevera \u00een stilul de via\u021b\u0103 biblic \u0219i iubitor \u2013 conform Evangheliei \u00cemp\u0103r\u0103\u021biei viitoare a lui Yahuwah.<\/p>\n

\"oameni<\/p>\n

\n

Acesta este un articol non-WLC scris de Kenneth LaPrade.<\/p>\n

Am scos din articolul original toate numele \u0219i titlurile p\u0103g\u00e2ne ale Tat\u0103lui \u0219i Fiului \u0219i le-am \u00eenlocuit cu numele originale. \u00cen plus, am restaurat \u00een Scripturi citate numele Tat\u0103lui \u0219i Fiului, a\u0219a cum au fost scrise ini\u021bial de autorii inspira\u021bi ai Bibliei. – Echipa WLC<\/p>\n","protected":false},"featured_media":231139,"comment_status":"open","ping_status":"closed","template":"","meta":[],"class_list":["post-111579","wlc-article","type-wlc-article","status-publish","has-post-thumbnail","hentry","wlc-article-category-concepte-biblice","wlc-content-directory-yahuwah-s-eternal-earthly-kingdom"],"acf":[],"yoast_head":"\nIoan 3:16: Feri\u021bi-v\u0103 de o Ne\u00een\u021belegere Vag\u0103 - Worlds Last Chance<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/staging.worldslastchance.com\/articles\/biblical-beliefs\/john-316-beware-of-a-vague-misunderstanding\/\" \/>\n<meta property=\"og:locale\" content=\"ro_RO\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ioan 3:16: Feri\u021bi-v\u0103 de o Ne\u00een\u021belegere Vag\u0103 - Worlds Last Chance\" \/>\n<meta property=\"og:description\" content=\"Acesta este un articol non-WLC. 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