{"id":111251,"date":"2021-06-21T01:19:59","date_gmt":"2021-06-21T01:19:59","guid":{"rendered":"https:\/\/staging.worldslastchance.com\/wlc-article\/migrating-cuvantul-din-isaia-o-cheie-pentru-intelegerea-noului-testament\/"},"modified":"2025-08-22T09:27:34","modified_gmt":"2025-08-22T09:27:34","slug":"cuvantul-din-isaia-o-cheie-pentru-intelegerea-noului-testament","status":"publish","type":"wlc-article","link":"https:\/\/staging.worldslastchance.com\/ro\/articles\/curente-doctrinare\/cuvantul-din-isaia-o-cheie-pentru-intelegerea-noului-testament\/","title":{"rendered":"Cuv\u00e2ntul din Isaia: o cheie pentru \u00een\u021belegerea Noului Testament"},"content":{"rendered":"\n\n\n
\n

Acesta este un articol non-WLC. C\u00e2nd folosim resurse de la al\u021bi autori, noi public\u0103m doar acel con\u021binut care este 100% \u00een armonie cu Biblia \u0219i cu cele mai recente crezuri biblice la WLC. Astfel de articole pot fi tratate ca venind direct de la WLC. Noi suntem binecuv\u00e2nta\u021bi prin lucrarea multor slujitori ai lui Yahuwah. Dar nu sf\u0103tuim s\u0103 se exploreze alte lucr\u0103ri ale acestor scriitori. Astfel de lucr\u0103ri, le-am respins de la publicare deoarece con\u021bin erori. Din p\u0103cate nu exist\u0103 nicio lucrare de slujire liber\u0103 de eroare. Dac\u0103 suntem \u0219oca\u021bi de unele subiecte non-WLC publicate, [articole\/episoade], p\u0103stra\u021bi \u00een minte Proverbe 4:18. \u00cen\u021belegerea noastr\u0103 asupra adev\u0103rului S\u0103u este \u00een dezvoltare, \u0219i tot mai mult\u0103 lumin\u0103 vine pe c\u0103rarea noastr\u0103. Iubim adev\u0103rul mai mult dec\u00e2t via\u021ba, \u0219i \u00eel vom c\u0103uta coste c\u00e2t ar costa.<\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

\"cuv\u00e2ntul<\/p>\n

\u201eMotivul pentru care Ioan a ales s\u0103-l numeasc\u0103 pe\u201e Fiul \u201dprin titlul Logos a provocat multe cercet\u0103ri. \u00cen general, se presupune c\u0103 exist\u0103 un fundal grecesc (logosul era un concept proeminent \u00een filozofia metafizic\u0103) \u0219i un fundal ebraic (pentru c\u0103 cuv\u00e2ntul lui Yahuwah este practic personificat \u00een anumite c\u0103r\u021bi ale Vechiului Testament – de exemplu, Prov. 8). \u201d1<\/sup><\/p>\n\n\n\n
\n

\u00cen \u00een\u021belegerea fundalului ebraic al \u201ecuv\u00e2ntului\u201d din Vechiul Testament \u0219i de ce Ioan a ales s\u0103 foloseasc\u0103 acel concept pentru Mesia, Isaia este deosebit de util. Profetul ofer\u0103 o descriere destul de detaliat\u0103 a \u201ecuv\u00e2ntului lui Yahuwah\u201d.<\/span><\/font><\/h2>\n

\t\t\t <\/strong><\/u><\/p>\n

\"Cuv\u00e2ntul <\/span><\/span><\/span><\/font><\/strong><\/u><\/p>\n

\t\t\t <\/strong><\/u><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

\u00cen \u00een\u021belegerea fundalului ebraic al \u201ecuv\u00e2ntului\u201d din Vechiul Testament \u0219i de ce Ioan a ales s\u0103 foloseasc\u0103 acel concept pentru Mesia, Isaia este deosebit de util. Profetul ofer\u0103 o descriere destul de detaliat\u0103 a \u201ecuv\u00e2ntului lui Yahuwah\u201d. \u0218i \u00eentruc\u00e2t scriitorii Noului Testament se inspir\u0103 de multe ori din Isaia, este l\u0103muritor s\u0103 citim conceptul s\u0103u in ce priveste \u201ecuv\u00e2ntul\u201d \u00een scrierile lor, \u00een special Evanghelia lui Ioan.<\/p>\n

Capitolele de inceput ale lui Isaia con\u021bin \u201ecuv\u00e2ntul\u201d \u00een sensul s\u0103u tipic din Vechiul Testament, ca instruc\u021biune sau lege a lui Yahuwah. Paralelismul sinonim al ambelor Isaia 2: 3 \u0219i 5:24 definesc \u201ecuv\u00e2ntul lui Yahuwah\u201d drept legea Sa. Ultimele dou\u0103 r\u00e2nduri din 2: 3 citeau: \u201eC\u0103ci legea va ie\u0219i din Sion \u0219i cuv\u00e2ntul Domnului din Ierusalim\u201d. \u00cen mod similar, Isaia 1:10 define\u0219te \u201ecuv\u00e2ntul\u201d ca instruc\u021biune a lui Yahuwah: \u201eAsculta\u021bi cuv\u00e2ntul Domnului, voi conduc\u0103tori ai Sodomei; asculta\u021bi instruc\u021biunile lui Yahuwah al nostru, popor al Gomorei \u201d. Din aceste trei pasaje, am putea defini \u201ecuv\u00e2ntul\u201d ca instruc\u021biune sau lege a lui Yahuwah.<\/p>\n

Cu toate acestea, \u00een Isaia 9: 8, conceptul de \u201ecuv\u00e2nt\u201d este extins prin personificare. \u201eDomnul trimite un cuv\u00e2nt \u00eempotriva lui Iacov \u0219i acesta cade peste Israel\u201d. De\u0219i aici \u201ecuv\u00e2nt\u201d poate fi tradus prin \u201emesaj\u201d, un comentator sugereaz\u0103 o interpretare mai personal\u0103: \u201eCuv\u00e2ntul este at\u00e2t \u00een natur\u0103, c\u00e2t \u0219i \u00een istorie, mesagerul Domnului: trece repede prin p\u0103m\u00e2nt \u0219i, atunci c\u00e2nd este trimis de Domnul, vine la oameni cu scopul de a distruge sau a vindeca \u0219i nu se \u00eentoarce niciodat\u0103 la golul expeditorului s\u0103u. \u201d2<\/sup> Aceast\u0103 descriere a mesagerului poate fi comparat\u0103 cu Hristos. \u201eCuv\u00e2ntul\u201d de aici se \u00eempline\u0219te de sine; are mai mult\u0103 putere personal\u0103 dec\u00e2t un simplu mesaj sau instruc\u021biune.<\/p>\n

\u201eIarba se ofile\u0219te, floarea se ofile\u0219te, dar cuv\u00e2ntul lui Yahuwah al nostru r\u0103m\u00e2ne ve\u0219nic\u201d (Isaia 40: 8). Un comentator parafrazeaz\u0103 acest verset: \u201eOmul \u0219i puterea lui nu sunt dec\u00e2t tranzitorii, \u00een timp ce cuv\u00e2ntul, scopul proclamat al lui Yahuwah r\u0103m\u00e2ne pentru totdeauna.\u201d 3<\/sup> \u201eScopul proclamat\u201d din context sugereaz\u0103 mai ales vestea bun\u0103 a revel\u0103rii gloriei Lordul. Aici Isaia ilustreaz\u0103 ceea ce se crede c\u0103 este un concept exclusiv al Noului Testament al cuv\u00e2ntului ca mesaj al \u00eemp\u0103r\u0103\u021biei. Un alt comentator interpreteaz\u0103 acest pasaj:<\/p>\n

\u201eCei ce traiesc in trup sunt in mod universal neputincosi, pieritori, limita\u021bi; Yahuwah, dimpotriv\u0103, este atotputernic, etern, atot determinant; \u0219i la fel ca El \u00eensu\u0219i, a\u0219a este \u0219i Cuv\u00e2ntul S\u0103u, care, considerat ca vehicul \u0219i rostire a voin\u021bei \u0219i g\u00e2ndirii Sale, nu este ceva separat de Sine \u0219i, prin urmare, este acela\u0219i cu El. \u201d4 <\/sup><\/p>\n

Este interesant faptul c\u0103 ambii comentatori, \u00een expunerea lui Isaia, au clarificat Ioan 1: 1. La \u00eenceput era Cuv\u00e2ntul – \u201escopul proclamat al lui Yahuwah\u201d sau \u201evehiculul \u0219i rostirea voin\u021bei \u0219i g\u00e2ndirii Sale\u201d – \u0219i acest cuv\u00e2nt era cu Yahuwah \u0219i era \u201ela fel ca El\u201d. Acest cuv\u00e2nt a devenit carne \u00een Yahushua.<\/p>\n\n\n\n
\n

<\/u>\u00cen personificarea \u201ecuv\u00e2ntului\u201d, Isaia arat\u0103 clar c\u0103 este mai mult dec\u00e2t simpla comunicare, instruc\u021biune sau lege. \u00cen schimb, el ilustreaz\u0103 c\u0103 \u201eo vorb\u0103 a fost privit\u0103 de evrei aproape ca o putere personal\u0103 care se \u00eempline\u0219te\u201d.<\/span><\/font><\/h2>\n

\t\t\t <\/strong><\/u><\/p>\n

\"Cuv\u00e2ntul <\/span><\/span><\/span><\/font><\/strong><\/u><\/p>\n

\t\t\t <\/strong><\/u><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Isaia 45:23 \u0219i 55:11 sunt similare \u00eentre ele \u00een descrierea lor \u201ecuv\u00e2ntului lui Yahuwah\u201d. Ambii explic\u0103 faptul c\u0103 a ie\u0219it din gura lui Yahuwah \u00een dreptate \u0219i nu se va \u00eentoarce. \u201eNu se va \u00eentoarce la Mine gol, f\u0103r\u0103 a \u00eemplini ceea ce doresc \u0219i f\u0103r\u0103 a reu\u0219i \u00een chestiunea pentru care am trimis-o\u201d (55:11). Yahushua, personificarea suprem\u0103 a \u201ecuv\u00e2ntului\u201d nu s-a ridicat la Yahuwah f\u0103r\u0103 a reu\u0219i s\u0103 \u00eendeplineasc\u0103 dorin\u021ba lui Yahuwah pentru El. Explica\u021bia unui comentator despre \u201ecuv\u00e2ntul\u201d aici \u00eel descrie \u0219i pe Hristos:<\/p>\n

\u201ePe m\u0103sur\u0103 ce Cuv\u00e2ntul iese din gura lui Yahuwah cap\u0103t\u0103 form\u0103 \u0219i \u00een aceast\u0103 form\u0103 se ascunde o via\u021b\u0103 divin\u0103, datorit\u0103 originii sale divine; \u0219i a\u0219a se desf\u0103\u0219oar\u0103, cu via\u021b\u0103 de la Yahuwah, \u00eenzestrat cu putere divin\u0103, aprovizionat cu comisioane divine, ca un mesager rapid prin natur\u0103 \u0219i lumea omului, acolo pentru a topi ghea\u021ba, ca \u0219i cum ar fi, \u0219i aici pentru a vindeca \u0219i pentru a salva; \u0219i nu se \u00eentoarce de la cursul s\u0103u p\u00e2n\u0103 c\u00e2nd nu a dat efect voin\u021bei expeditorului. Aceast\u0103 \u00eentoarcere a cuv\u00e2ntului la Dumnezeu presupune \u0219i natura sa divin\u0103. \u201d5 <\/sup><\/p>\n

\u00cen personificarea \u201ecuv\u00e2ntului\u201d, Isaia arat\u0103 clar c\u0103 este mai mult dec\u00e2t simpla comunicare, instruc\u021biune sau lege. \u00cen schimb, el ilustreaz\u0103 c\u0103 \u201eO vorbire a fost privit\u0103 de evrei aproape ca o putere personal\u0103 care se \u00eempline\u0219te.\u201d 6<\/sup> \u0218i astfel Isaia ajut\u0103 la \u00een\u021belegerea \u201ecuv\u00e2ntului\u201d din Ioan 1: 1 ca puterea personal\u0103 a lui Yahuwah care se \u00eempline\u0219te, devenind trup. \u00een Yahushua \u0219i a \u00eendeplinit scopul lui Yahuwah.<\/p>\n

\n

1<\/sup> Merrill Tenney, ed., The New International Dictionary of the Bible<\/i>, Grand Rapids: Zondervan, 1987, p. 1069.<\/p>\n

2<\/sup> F. Delitzsch and C.F. Keil, Commentary on the Old Testament<\/i>, Peabody, MA: Hendrickson, 1989, p. 256.<\/p>\n

3<\/sup> Arthur Peake, ed., A Commentary on the Bible<\/i>, London: Thomas Nelson and Sons, 1919, p. 461.<\/p>\n

4<\/sup> Keil and Delitzsch, p. 143.<\/p>\n

5<\/sup> Ibid., p. 359.<\/p>\n

6<\/sup> Peake, p. 468.<\/p>\n

\n

Acesta este un articol non-WLC scris de Sarah Buzzard.<\/p>\n

Am scos din articolul original toate numele \u0219i titlurile p\u0103g\u00e2ne ale Tat\u0103lui \u0219i Fiului \u0219i le-am \u00eenlocuit cu numele originale date. Mai mult, \u00een Scripturi am redat numele Tat\u0103lui \u0219i Fiului, a\u0219a cum au fost scrise ini\u021bial de autorii inspira\u021bi ai Bibliei. -Echipa WLC<\/p>\n","protected":false},"featured_media":105500,"comment_status":"open","ping_status":"closed","template":"","meta":[],"class_list":["post-111251","wlc-article","type-wlc-article","status-publish","has-post-thumbnail","hentry","wlc-article-category-curente-doctrinare","wlc-content-directory-yahushua-one-nature-100-human"],"acf":[],"yoast_head":"\nCuv\u00e2ntul din Isaia: o cheie pentru \u00een\u021belegerea Noului Testament - Worlds Last Chance<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/staging.worldslastchance.com\/articles\/winds-of-doctrine\/the-word-in-isaiah-a-key-to-new-testament-understanding\/\" \/>\n<meta property=\"og:locale\" content=\"ro_RO\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Cuv\u00e2ntul din Isaia: o cheie pentru \u00een\u021belegerea Noului Testament - Worlds Last Chance\" \/>\n<meta property=\"og:description\" content=\"Acesta este un articol non-WLC. 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