{"id":111040,"date":"2020-07-30T03:30:42","date_gmt":"2020-07-30T03:30:42","guid":{"rendered":"https:\/\/staging.worldslastchance.com\/wlc-article\/migrating-lupta-savantilor-de-a-gasi-dumnezeul-triunic\/"},"modified":"2025-08-22T06:35:45","modified_gmt":"2025-08-22T06:35:45","slug":"lupta-savantilor-de-a-gasi-dumnezeul-triunic","status":"publish","type":"wlc-article","link":"https:\/\/staging.worldslastchance.com\/ro\/articles\/curente-doctrinare\/lupta-savantilor-de-a-gasi-dumnezeul-triunic\/","title":{"rendered":"Lupta Savan\u021bilor de a G\u0103si Dumnezeul Triunic"},"content":{"rendered":"\n\n\n
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Acesta este un articol non-WLC. C\u00e2nd folosim resurse de la al\u021bi autori din afar\u0103, ca echip\u0103 avem \u00een vedere ca subiectul s\u0103 fie \u00een armonie cu Biblia. \u00cen cele mai multe cazuri, autorii acestor studii sunt departe de \u00eenv\u0103\u021b\u0103turile fundamentale pe care WLC le sus\u021bine.Totu\u0219i, acest lucru nu ne \u00eempiedic\u0103 s\u0103 fim binecuv\u00e2nta\u021bi prin scrierile lor care se dovedesc \u00een armonie cu Scriptura. Astfel c\u0103 acceptarea unor p\u0103r\u021bi ale scrierilor lor nu \u00eenseamn\u0103 c\u0103 accept\u0103m tot ce ei sus\u021bin.<\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

\"g\u00e2ndind\"\u201cExpresia Fiul lui Yahuwah indic\u0103 importan\u021ba acordat\u0103 de Yahuwah printr-o imagine a unui israelit ascult\u0103tor cu adev\u0103rat \u0219i nu ca a celei de a doua Persoan\u0103 a Trinit\u0103\u021bii.\u201d[1]<\/p>\n

\u201cO structur\u0103 complex\u0103 a fost \u00een\u0103l\u021bat\u0103 peste sistemul gre\u0219it \u00een\u021beles al limbajului biblic cu privire la filia\u021bie… \u00centr-adev\u0103r, s\u0103 fii un \u2018Fiu al lui Dumnezeu\u2019 trebuie s\u0103 fii o fiin\u021b\u0103 diferit\u0103 de Yahuwah!\u201d[2]<\/p>\n

\u201cDup\u0103 secolul al treilea oricine mai p\u0103stra \u00eenc\u0103 sensul original al [\u2018singurului-Fiu-n\u0103scut\u2019] \u0219i refuza s\u0103 accepte noua interpretare era considerat ca eretic.\u201d[3]<\/p>\n

Literatura teologic\u0103 \u0219i \u00een mod particular, scrierile apologe\u021bilor evanghelici vin \u00een sprijinul \u00eencerc\u0103rilor Trinit\u0103\u021bii de a face fa\u021b\u0103 volumului cresc\u00e2nd de obiec\u021bii pe baza exegezei solide, a dovezilor lexicale \u0219i a examin\u0103rii cadrului istoric al Bibliei. Ce au putut face apologe\u021bii cel mai bine a fost s\u0103 asocieze c\u00e2teva versete izolate, cele mai multe din evanghelia dup\u0103 Ioan \u0219i c\u00e2teva de la Pavel. Nu poate fi g\u0103sit nici m\u0103car un text care s\u0103 fac\u0103 referire la \u201dDumnezeu\u201d ca la un triunic Yahuwah. \u0218i s-a acordat prea pu\u021bin\u0103 aten\u021bie declara\u021biilor deplin unitariene ale lui Yahushua raportate de Ioan. Afirma\u021bia constant\u0103 a lui Pavel despre Yahuwah ca mo\u0219tenire a lui Israel nu \u00eel face, hot\u0103r\u00e2t, un trinitarian. Conceptul unitarian at\u00e2t de v\u0103dit \u00een Vechiul Testament cu privire la Yahuwah este trecut cu vederea. Unii folosesc metode ciudate, incluz\u00e2nd redefinirea unor cuvinte simple, \u00een \u00eencercarea de a transforma Biblia ebraic\u0103 \u00eentr-o carte trinitarian\u0103. Limbajul este astfel \u00eenjosit \u0219i cei ce au custodia Scripturii Vechitestamentare iudaice \u0219i mo\u0219tenirea monoteismului iudaic sunt pe bun\u0103 dreptate ofensa\u021bi. 4]<\/p>\n

Mul\u021bimea cople\u0219itoare de declara\u021bii monoteistice cu privire la Yahuwah ca Tat\u0103 al lui Yahushua sunt ne luate \u00een seam\u0103, \u00een timp ce c\u00e2teva texte ambigui sunt \u00eenaintate \u00een sus\u021binerea faptului c\u0103 Yahushua este \u201dDumnezeu.\u201d Greutatea dovezilor lor nu se compar\u0103 cu descrierea t\u00e2t de evident\u0103 a lui Yahuwah de-a lungul \u00eentregii Scripturi ca fiind singura Persoan\u0103 divin\u0103. O folosire total ocazional\u0103 a cuv\u00e2ntului\u201dDumnezeu\u201d pentru Yahushua este comparabil\u0103 cu folosirea lui pentru agen\u021bi umani cum a fost Moise. Alter\u00e2nd crezul unitar monoteistic al Bibliei ebraice pe baza a dou\u0103 referin\u021be pentru Yahushua ca \u201dDumnezeu\u201d implic\u0103 un tratament incorect a informa\u021biilor biblice.<\/p>\n

Dac\u0103 Biserica este \u00eenr\u0103d\u0103cinat\u0103 \u00een Yahushua, ar fi \u00een\u021belept din partea credincio\u0219ilor s\u0103 revin\u0103 la credin\u021ba lui Yahushua \u0219i la teologia lui Yahushua. \u00cendep\u0103rtarea de la a crede pe Yahushua \u0219i \u00eenv\u0103\u021b\u0103turile sale \u00eenseamn\u0103 s\u0103 deschidem u\u0219a \u00een\u0219el\u0103ciunii cele mai r\u0103sp\u00e2ndite. Probabil c\u0103 aceasta avea \u00een vedere Yahushua c\u00e2nd avertiza c\u0103 majoritatea \u201dcre\u0219tinilor\u201d vor fi dezam\u0103gi\u021bi s\u0103 afle c\u0103 au navigat sub un pavilion fals. (Mat. 7:22-23).<\/p>\n

\"Karl-HeinzUn tablou clar al adev\u0103ratului Yahushua ca \u00eenchin\u0103tor devotat al Unicului Yahuwah al Israelului este eviden\u021biat acum publicului din diferite domenii. Karl-Heinz Ohlig, un distins profesor german, romano-catolic de teologie sistematic\u0103 sus\u021bine teza noastr\u0103:<\/p>\n

Nu exist\u0103 nici o indica\u021bie prin care Yahushua ar fi \u00een\u021beles termenul \u201dTat\u0103\u201d… altfel dec\u00e2t \u00een sensul monoteistic ca Yahuwah al Iudaismului… Yahushua \u00eensu\u0219i a crescut \u00een tradi\u021bia monoteist\u0103 evreiasc\u0103… G\u00e2ndirea sa \u0219i faptele sale erau adresate c\u0103tre acest Unic Yahuwah de care el \u00eensu\u0219i fusese trimis, \u0219i de care fusese apropiat, a\u0219a c\u0103\u2014 din nou urm\u00e2nd practicii evreie\u0219ti timpurii\u2014 el l-a numit Tat\u0103…Dac\u0103 este cert \u2014 \u0219i nu pare s\u0103 fie ceva contra acestei presupuneri\u2014 c\u0103 Yahushua \u00eensu\u0219i a cunoscut doar pe Yahuwah al Israelului, pe care l-a numit Tat\u0103… prin ce drept atunci poate doctrina Trinit\u0103\u021bii s\u0103 devin\u0103 normativ\u0103?[5]<\/p>\n

Aceast\u0103 \u00eentrebare pune punctul pe i. Candoarea profesorui Ohlig este invior\u0103toare. Ca istoric el \u0219tie c\u0103 Trinitatea n-a \u201cc\u0103zut din cer\u201d \u00een timpurile Noului Testament. S-a dezvoltat dureros \u0219i lent \u0219i a l\u0103sat Biserici o mo\u0219tenire care a separat-o de fondatorii ei evrei. Ohlig concluzioneaz\u0103 raportul s\u0103u complet al problemelor la care Biserica a trebuit s\u0103 fac\u0103 fa\u021b\u0103 prin promovarea lui Yahuwah \u0219i Fiului \u00eentr-un mod care nu are r\u0103d\u0103cini \u00een Noul Testament:<\/p>\n

Doctrina Trinit\u0103\u021bii astfel apare a fi o \u00eencercare de a combina monoteismul , monismul \u0219i politeismul cu toate concep\u021biile importante ale lumii religioase \u0219i culturale despre Dumnezeu… Probabil c\u0103 fascina\u021bia care exist\u0103 pentru doctrina Trinit\u0103\u021bii poate fi explicat\u0103 prin faptul c\u0103 se combin\u0103 meritele\u2014 \u00eentr-un mod plin de suspans\u2014 a tuturor concep\u021biilor despre Yahuwah men\u021bionate: c\u0103ldura \u0219i speran\u021ba pe care le treze\u0219te monoteismul; principiul finalit\u0103\u021bii iminente care este ra\u021bional plauzibil \u0219i la fel de bine obiceiurile de via\u021b\u0103 sociale \u0219i comunicative ce vin din politeism \u2026\u201clinia de mijloc dintre dou\u0103 opinii\u201d [Gregorie de Nyssa], dintre politeism \u0219i monoteismul iudaic [6]\u2026Ceea ce savantul religios este capabil s\u0103 afirme, totu\u0219i, semnific\u0103 \u00een acela\u0219i timp o \u00eentrebare pentru teologie cu privire la legimitatea unei astfel de structuri. Dac\u0103 este cert \u2014\u0219i pare c\u0103 s\u0103 nu existe ocol asupra acestei presupuneri\u2014 c\u0103 Yahushua \u00eensu\u0219i a cunoscut doar pe Yahuwah al Israelului, pe care l-a numit Tat\u0103, \u0219i nu propria sa \u201ddumnezeire\u201d de mai t\u00e2rziu. Prin ce drept poate atunci doctrina Trinit\u0103\u021bii s\u0103 fie normativ\u0103?\u2026Cum\u2026poate s\u0103 legitimeze o dezvoltare doctrinar\u0103 care a inceput \u00een secolul al doilea?\u2026Nu conteaz\u0103 cum cineva interpreteaz\u0103 pa\u0219ii \u00een mod individual, este cert c\u0103 doctrina Trinit\u0103\u021bii, p\u00e2n\u0103 la sf\u00e2r\u0219it a devenit \u201cdogma\u201d at\u00e2t \u00een est c\u00e2t \u0219i\u2014 chiar mai mult \u2014 \u00een vest, f\u0103r\u0103 a poseda fundament biblic \u0219i, deasemenea, f\u0103r\u0103 o \u201csuccesiune continu\u0103.\u201d[7]<\/p>\n

\"studiind\"Studiul lui Ohlig a fost precedat de al altor istorici ai dogmei care s-au f\u0103cut remarca\u021bi prin dificultatea cu care au \u00eencercat s\u0103 justifice tendin\u021bele evident p\u0103g\u00e2ne ale Bisericii secolului al doilea. Paul Schrodt scrie:<\/p>\n

Lumea secolului al doilea a fost marcat\u0103 \u00een filosofia \u0219i religia ei de un sincretism puternic [un amestec de sisteme de g\u00e2ndire str\u0103ine]. Cea mai \u00eenalt\u0103 espresie a acestei tendin\u021be a fost, de sigur, gnosticismul. \u00cen cadrul acestui dualism dintre spirit \u0219i materie, specula\u021biile cosmologice \u0219i emana\u021biile progresive (Aionii) care de la Yahuwah Prea\u00eenaltul coboar\u0103 asupra materiei ace\u0219ti aioni, a fost descoperit\u0103, deasemenea, un loc pentru o Evangheliei a salv\u0103rii prin Hristos revizuit\u0103… \u00cen Biseric\u0103 aceast\u0103 elenizare a r\u0103mas \u0219i o g\u0103sim printre apologe\u021bii secolului al doilea. Monoteismul Bisericii a c\u0103p\u0103tat deasemenea, o nuan\u021b\u0103 p\u0103g\u00e2n\u0103, filozofic\u0103, pluralist\u0103. Aceast\u0103 nuan\u021b\u0103 ciudat\u0103 a doctrine despre Yahuwah a \u00eenceput prin \u00eendep\u0103rtarea no\u021biunii p\u0103g\u00e2n-filozofic\u0103 a Logosului, care \u00een cadrul p\u0103g\u00e2n avea \u00een\u021beles diferit. \u00cen Evanghelia dup\u0103 Ioan, Logosul este legat de no\u021biune de \u201c\u00eenv\u0103\u021b\u0103tor\u201d \u0219i \u201c\u00eenv\u0103\u021b\u0103tur\u0103.\u201d \u00cen filozofia acelor timpuri, din contr\u0103, era doar un singur Aion al lui Yahuwah Cel Prea\u00eenalt. \u00cen acest sens au citit apologe\u021bii [Justin Martirul \u0219i al\u021bii] doctrina lui Philo despre logosul din Scriptur\u0103.[8]<\/p>\n

Dar Yahushua a fost \u00eendep\u0103rtat din aceste descoperiri \u0219i compromisuri p\u0103g\u00e2ne. William Barclay, cunoscut pentru analizele sale serioase pe textele biblice \u0219i pentru erudi\u021bia sa, comenteaz\u0103 asupra schimbului de replici dintre Yahushua \u0219i scribul evreu din Marcu 12:28-34:<\/p>\n

Acest scrib a venit la Yahushua cu o \u00eentrebare care adesea devenea subiect de dezbatere \u00een \u0219colile rabinice. \u00cen iudaism exist\u0103u dou\u0103 tendin\u021be. Exista tendin\u021ba de a extinde legea nelimitat \u00een sute \u0219i mii de reguli \u0219i regulamente. Dar mai exista o alt\u0103 tendin\u021b\u0103 s\u0103 se reduc\u0103 legea \u00eentr-o singur\u0103 propozi\u021bie, o afirma\u021bie general\u0103 care ar putea fi un compendium la \u00eentregul mesaj. 9] Lui Hillel i s-a cerut, odat\u0103, de un prozelit s\u0103-l instruiasc\u0103 \u00een ceea ce prive\u0219te \u00eentreaga lege \u00een timp ce st\u0103 \u00eentr-un picior. R\u0103spunsul lui Hillel a fost, \u201cCe \u021bie nu-\u021bi place, altuia nu face . Aceasta este \u00eentreaga lege, restul sunt doar comentarii. Mergi \u0219i \u00eenva\u021b\u0103.\u201d\u2026 Pentru a r\u0103spunde Yahushua a luat dou\u0103 porunci mari \u0219i le-a pus \u00eempreun\u0103. (i) \u201cAscult\u0103, O Israel, Domnul nostru Yahuwah este singurul Domn.\u201d Aceast\u0103 unic\u0103 propozi\u021bie reprezint\u0103 crezul real al iudaismului… Era propozi\u021bia cu care orice serviciu din sinagog\u0103 \u00eencepea \u00eentotdeauna \u0219i \u00eenc\u0103 mai \u00eencepe \u2026(ii) \u201cS\u0103-\u021bi iube\u0219ti apropele ca pe tine \u00eensu\u021bi.\u201d\u2026Noutatea const\u0103 \u00een faptul c\u0103 Yahushua a pus aceste dou\u0103 propozi\u021bii \u00eempreun\u0103.[10]<\/p>\n

\"shema\"Barclay ne aminte\u0219te c\u0103 Shema \u201ceste declara\u021bia c\u0103 Yahuwah este singurul Yahuwah, temelia monoteismului iudaic.\u201d El apoi a notat c\u0103 \u201cAtunci c\u00e2nd Yahushua a citat aceast\u0103 propozi\u021bie ca prim\u0103 porunc\u0103, fiecare iudeu devotat a fost de acord cu el.\u201d[11]<\/p>\n

Ce se \u00eent\u00e2mpl\u0103 atunci? Afirma\u021bia Bisericii cu privire la Yahuwah ca trei \u00een unu devine un obstacol \u0219i o ofens\u0103 adus\u0103 oric\u0103rui evreu devotat. Descrierea lui Yahuwah f\u0103cut\u0103 de Yahushua a fost discreditat\u0103 \u0219i \u00eenlocuit\u0103 cu un crez \u201c\u00eembun\u0103t\u0103\u021bit\u201d care pe bun\u0103 dreptate ofensez\u0103 pe iudeu \u0219i trebuie s\u0103 alarmeze pe cre\u0219tinul devotat lui Hristos.<\/p>\n

Uimitorul fapt care reiese din aceast\u0103 dovad\u0103 este c\u0103 nu s-a sf\u00e2r\u0219it crezul lui Yahushua, de vreme ce r\u0103m\u00e2ne acela\u0219i, ieri, azi \u0219i pentru totdeauna.(Evrei 13:8), \u0219i nu se potrive\u0219te cu crezul trinitarian m\u0103rturisit de ucenicii lui moderni. Aceasta pare s\u0103 fie o cerin\u021b\u0103 deliberat\u0103 a tuturor bisericilor \u0219i denomina\u021biunile. Ceva ar putea fi gre\u0219it \u00een mod sistematic cu doctrina tradi\u021bional\u0103 despre Yahuwah ca Trinitate.<\/p>\n

Buzzard, Anthony (2007). Lupta Titahic\u0103 a Savan\u021bilor de a G\u0103si Yahuwah Triunic \u00een Biblie. Yahushua Nu a fost Trinitarian (pp. 93-97). Restaurare Uceniciei.<\/p>\n

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[1] E.P. Sanders and Margaret Davies, Studying the Synoptic Gospels, SCM Press, 1991, 272.<\/p>\n

[2] Colin Brown, \u201cTrinity and Incarnation,\u201d Ex Auditu 7, 1991, 92, 88.<\/p>\n

[3] Adolf von Harnack, cited in Karl-Josef Kuschel, Born Before All Time? The Dispute over Christ\u2019s Origin, Crossroad, 1992, 49.<\/p>\n

[4] Termina\u021bia \u00een plural a lui Elohim nu ofer\u0103 suport nici cum ideii c\u0103 Yahuwah este mai mult dec\u00e2t unul. Mesia nu este plural, dar este numit Elohim. Moise era Elohim pentru Faraon (Exod. 4:16; 7:1) dar Moise nu era la plural. Patru texte ce cuprind pronumele\u201c pe noi\u201d, care nu spune nimic despre Dumnezeirea triunic\u0103, sunt sus\u021binute \u00eempotriva a 20,000 de verbe \u0219i pronume personale la singular ce desemneaz\u0103 pe Unicul Yahuwah, care nu este triunic ci o Persoan\u0103 singular\u0103. Niciun verset nu face trimitere la Yahuwah ca fiind \u201cun Lucru\u201d sau \u201cun Ce.\u201d<\/p>\n

[5] Karl-Heinz Ohlig, Unul sau Trei? De la Tat\u0103l lui Yahushua la Trinitate, Peter Lang, 2003, 31, 121, 129, accentu\u0103rile lui.<\/p>\n

[6] De asemenea, Harnack observ\u0103 c\u0103 \u00een concep\u021bia cre\u0219tin\u0103 despre Yahuwah pe care p\u0103rin\u021bii biserice\u0219ti au dezvoltat-o exista \u201ccalea de mijloc dintre politeismul p\u0103g\u00e2n \u0219i monoteismul evreiesc\u201d (Lehrbuch der Dogmengeschichte, Wissenschaftliche Buchgesellschaft, 1983, 1:702). Dar era acesta monoteismul lui Yahushua sau mai de grab\u0103, un compromis evident cu p\u0103g\u00e2nismul?<\/p>\n

[7] Ohlig, One or Three? 129-130, emphasis his.<\/p>\n

[8] Paul Schrodt, The Problem of the Beginning of Dogma in Recent Theology, 64. Schrodt is discussing the views of Friedrich Loofs.<\/p>\n

[9] Cf. Mark 1:14, 15 ca un compendium al \u00eentregii credin\u021be cre\u0219tine: Poc\u0103in\u021b\u0103 \u0219i credin\u021b\u0103 \u00een Evanghelia lui Dumnezeu despre venirea \u00cemp\u0103r\u0103\u021biei lui Yahuwah. (vezi Luca 4:43).<\/p>\n

[10] The Gospel of Mark, Westminster John Knox, 1975, 293-295.
\n <\/p>\n

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Acesta este un articol non-WLC scris de Anthony Buzzard (publicat la https:\/\/www.21stcr.org<\/a>).<\/p>\n

Am scos din articolul original toate numele \u0219i titlurile p\u0103g\u00e2ne ale Tat\u0103lui \u0219i Fiului, \u0219i le-am \u00eenlocuit cu numele originale. Mai mult, am restaurat citatele din Scriptur\u0103 cu numele originale ale Tat\u0103lui \u0219i Fiului, a\u0219a cum le-au scris autorii inspira\u021bi ai Bibliei. \u2013Echipa WLC<\/p>\n","protected":false},"featured_media":229794,"comment_status":"open","ping_status":"closed","template":"","meta":[],"class_list":["post-111040","wlc-article","type-wlc-article","status-publish","has-post-thumbnail","hentry","wlc-article-category-curente-doctrinare","wlc-content-directory-the-binitarian-trinitarian-error"],"acf":[],"yoast_head":"\nLupta Savan\u021bilor de a G\u0103si Dumnezeul Triunic - Worlds Last Chance<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/staging.worldslastchance.com\/articles\/winds-of-doctrine\/the-struggle-of-scholars-to-find-the-triune-god\/\" \/>\n<meta property=\"og:locale\" content=\"ro_RO\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Lupta Savan\u021bilor de a G\u0103si Dumnezeul Triunic - Worlds Last Chance\" \/>\n<meta property=\"og:description\" content=\"Acesta este un articol non-WLC. C\u00e2nd folosim resurse de la al\u021bi autori din afar\u0103, ca echip\u0103 avem \u00een vedere ca subiectul s\u0103 fie \u00een armonie cu Biblia. \u00cen cele mai multe cazuri, autorii acestor studii sunt departe de \u00eenv\u0103\u021b\u0103turile fundamentale pe care WLC le sus\u021bine.Totu\u0219i, acest lucru nu ne \u00eempiedic\u0103 s\u0103 fim binecuv\u00e2nta\u021bi prin scrierile […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.worldslastchance.com\/articles\/winds-of-doctrine\/the-struggle-of-scholars-to-find-the-triune-god\/\" \/>\n<meta property=\"og:site_name\" content=\"Worlds Last Chance\" \/>\n<meta property=\"article:modified_time\" content=\"2025-08-22T06:35:45+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/the-struggle-of-scholars-to-find-the-triune-god-romanian.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1034\" \/>\n\t<meta property=\"og:image:height\" content=\"656\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Timp estimat pentru citire\" \/>\n\t<meta name=\"twitter:data1\" content=\"10 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/staging.worldslastchance.com\/articles\/winds-of-doctrine\/the-struggle-of-scholars-to-find-the-triune-god\/\",\"url\":\"https:\/\/staging.worldslastchance.com\/articles\/winds-of-doctrine\/the-struggle-of-scholars-to-find-the-triune-god\/\",\"name\":\"Lupta Savan\u021bilor de a G\u0103si Dumnezeul Triunic - Worlds Last Chance\",\"isPartOf\":{\"@id\":\"https:\/\/staging.worldslastchance.com\/nl\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/staging.worldslastchance.com\/articles\/winds-of-doctrine\/the-struggle-of-scholars-to-find-the-triune-god\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/staging.worldslastchance.com\/articles\/winds-of-doctrine\/the-struggle-of-scholars-to-find-the-triune-god\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/stg-media.worldslastchance.com\/2025\/08\/the-struggle-of-scholars-to-find-the-triune-god-romanian.png\",\"datePublished\":\"2020-07-30T03:30:42+00:00\",\"dateModified\":\"2025-08-22T06:35:45+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/staging.worldslastchance.com\/articles\/winds-of-doctrine\/the-struggle-of-scholars-to-find-the-triune-god\/#breadcrumb\"},\"inLanguage\":\"ro-RO\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/staging.worldslastchance.com\/articles\/winds-of-doctrine\/the-struggle-of-scholars-to-find-the-triune-god\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"ro-RO\",\"@id\":\"https:\/\/staging.worldslastchance.com\/articles\/winds-of-doctrine\/the-struggle-of-scholars-to-find-the-triune-god\/#primaryimage\",\"url\":\"https:\/\/stg-media.worldslastchance.com\/2025\/08\/the-struggle-of-scholars-to-find-the-triune-god-romanian.png\",\"contentUrl\":\"https:\/\/stg-media.worldslastchance.com\/2025\/08\/the-struggle-of-scholars-to-find-the-triune-god-romanian.png\",\"width\":1034,\"height\":656},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/staging.worldslastchance.com\/articles\/winds-of-doctrine\/the-struggle-of-scholars-to-find-the-triune-god\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/staging.worldslastchance.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Articles\",\"item\":\"https:\/\/staging.worldslastchance.com\/articles\/\"},{\"@type\":\"ListItem\",\"position\":3,\"name\":\"Lupta Savan\u021bilor de a G\u0103si Dumnezeul Triunic\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/staging.worldslastchance.com\/nl\/#website\",\"url\":\"https:\/\/staging.worldslastchance.com\/nl\/\",\"name\":\"Worlds Last Chance\",\"description\":\"\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/staging.worldslastchance.com\/nl\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"ro-RO\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Lupta Savan\u021bilor de a G\u0103si Dumnezeul Triunic - Worlds Last Chance","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/staging.worldslastchance.com\/articles\/winds-of-doctrine\/the-struggle-of-scholars-to-find-the-triune-god\/","og_locale":"ro_RO","og_type":"article","og_title":"Lupta Savan\u021bilor de a G\u0103si Dumnezeul Triunic - Worlds Last Chance","og_description":"Acesta este un articol non-WLC. 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