{"id":109636,"date":"2014-09-04T05:10:12","date_gmt":"2014-09-04T05:10:12","guid":{"rendered":"https:\/\/staging.worldslastchance.com\/wlc-article\/migrating-odata-salvat-pentru-totdeauna-salvat\/"},"modified":"2025-08-21T14:08:28","modified_gmt":"2025-08-21T14:08:28","slug":"odata-salvat-pentru-totdeauna-salvat","status":"publish","type":"wlc-article","link":"https:\/\/staging.worldslastchance.com\/ro\/articles\/curente-doctrinare\/odata-salvat-pentru-totdeauna-salvat\/","title":{"rendered":"Odat\u0103 salvat, pentru totdeauna salvat?"},"content":{"rendered":"

Era anul 1979. Ambasadorul birmanez
\ndin Sri Lanka era convins c\u0103 so\u021bia lui a avut o aventur\u0103. Hot\u0103r\u00e2t s\u0103-\u015fi rezolve problema singur, el \u015fi-a
\n\u00eempu\u0219cat so\u021bia \u00eentr-o sear\u0103, c\u00e2nd a ajuns t\u00e2rziu acas\u0103. Vecinii au alertat
\npoli\u021bia, c\u0103 a fost construit un rug funerar \u00een curtea din spate a re\u0219edin\u021bei.
\nAtunci c\u00e2nd poli\u021bia din Sri Lanka a <\/p>\n

sosit, ei au putut vedea cum ambasadorul pune corpul so\u021biei sale
\npe rug, dar ambasadorul a refuzat s\u0103-i lase s\u0103 intre pe proprietatea <\/p>\n

Potrivit lui Gerald Hensley, mare comisar la vremea aceea \u00een
\nNoua Zeelanda: „Aceasta a r\u0103sp\u00e2ndit mult\u0103 duhoare. Ambasadorul a declarat
\nc\u0103 a era teritoriu birmanez si nu aveau voie s\u0103 intre.”1<\/sup><\/p>\n

\u00cen ciuda gravit\u0103\u0163ii faptei, guvernul din Sri Lanka a fost \u00een
\nimposibilitatea de a continua ancheta \u00eempotriva trimisului care, a fost \u00een cele
\ndin urm\u0103, dar nu imediat, rechemat \u00een \u0163ara lui.2<\/sup><\/p>\n

Un uciga\u0219 a umbla liber. . . pentru c\u0103 el avea imunitate diplomatic\u0103<\/em>.<\/p>\n

\"getAbuzul imunit\u0103\u0163ii diplomatice a determinat
\npunerea la \u00eendoial\u0103 a corectitudinii ei. Nu doar pentru c\u0103 nu este rezonabil,
\ns\u0103 se dea libertate cuiva s\u0103 dispre\u021buiasc\u0103 legile, ci pur \u0219i simplu din cauza
\nstatutului lor diplomatic.<\/p>\n

Si totu\u015fi…<\/p>\n

Milioane de cre\u0219tini \u00eenva\u021b\u0103 o doctrin\u0103 care, de fapt<\/em>, este la fel de injust\u0103 \u0219i
\nnejustificat\u0103 ca \u0219i un uciga\u0219 care umbl\u0103, pur \u0219i simplu liber pentru c\u0103 este
\ndiplomat. Aceasta se nume\u0219te
\n„o dat\u0103 m\u00e2ntuit, totdeauna m\u00e2ntuit.” Cu alte cuvinte, odat\u0103 ce e\u015fti
\nsalvat, vei fi <\/em>\u00eentotdeauna salvat.
\nAceast\u0103 doctrin\u0103, popular denumit\u0103 \u00een
\ncontinuare „siguran\u021b\u0103 ve\u0219nic\u0103”, sun\u0103 bine, dar un studiu atent al
\nacestei credin\u021be arat\u0103 c\u0103 este profund nebiblic\u0103.<\/p>\n

Sustinatorii siguran\u0163ei ve\u0219nice justific\u0103
\naceast\u0103 credin\u021b\u0103 pe mai multe texte care vorbesc despre siguran\u0163a pe care, un
\ncredincios o are \u00een M\u00e2ntuitorul:<\/p>\n

Oile Mele ascult\u0103 glasul Meu, \u0219i Eu le cunosc,
\n\u0219i ele vin dup\u0103 Mine: Eu le dau via\u021ba ve\u0219nic\u0103; \u00een veac nu vor pieri, \u0219i nimeni
\nnu le va smulge din m\u00e2na mea. Tat\u0103l Meu, care Mi le-a dat, este mai mare dec\u00e2t
\nto\u021bi; \u0219i nimeni nu le poate smulge din m\u00e2na Tat\u0103lui Meu. (Ioan 10: 27-29)<\/p>\n

(A
\nse vedea, de asemenea, 1 Petru 1: 5; Ioan 6:39 \u0219i Iuda 24.)<\/p>\n

\u00cen acest pasaj, credincio\u0219ii sunt numi\u0163i „oi” care aud
\nvocea P\u0103storului \u0219i-L urmeaz\u0103. Mai
\nmult dec\u00e2t c\u0103 \u00eenva\u0163\u0103, „odat\u0103 m\u00e2ntuit, totdeauna m\u00e2ntuit”, aceste
\npasaje, pur \u0219i simplu promit c\u0103 nici un r\u0103u spiritual nu poate veni asupra
\npersoanei care, supun\u00e2ndu-se lui Yahuwah, tr\u0103ie\u0219te
\n\u00een supunere fa\u0163\u0103 de voin\u021ba divin\u0103<\/em>.<\/p>\n

Oile, cu toate acestea, sunt de notorietate pentru r\u0103t\u0103cirele
\nlor. „Noi r\u0103t\u0103ceam cu to\u0163ii ca ni\u015fte oi; fiecare \u00ee\u015fi vedea de drumul
\nlui”. (Isaia 53: 6) Dac\u0103 cineva \u00eenceteaz\u0103
\ns\u0103-\u015fi predea voin\u021ba sa lui Yah \u0219i \u00eencepe s\u0103 p\u0103c\u0103tuiasc\u0103 cu bun\u0103 \u0219tiin\u021b\u0103, el va
\nfi pierdut – chiar dac\u0103<\/em> ar fi
\nacceptat anterior darul m\u00e2ntuirii.<\/p>\n

Yahuwah nu va for\u021ba niciodat\u0103 voin\u021ba uman\u0103. Acesta este motivul pentru care Scriptura
\nabund\u0103 cu avertismente despre ceea ce se va \u00eent\u00e2mpla cu cei care, av\u00e2nd
\nm\u00e2ntuirea odat\u0103 asigurat\u0103, umbl\u0103 r\u0103t\u0103ci\u0163i. Parabola oi pierdute descoper\u0103 iubirea plin\u0103 de mil\u0103 a Tat\u0103lui \u0219i a M\u00e2ntuitorul sufletelor
\npierdute \u0219i r\u0103t\u0103cite. Dar chiar \u0219i atunci,
\nun suflet nu va fi niciodat\u0103 for\u021bat s\u0103 se \u00eentoarc\u0103. Deplina libertate
\nreligioas\u0103 este garantat\u0103 tuturor. Dac\u0103 inima se aga\u021b\u0103 cu \u00eenc\u0103p\u0103\u021b\u00e2nare de pl\u0103cerea p\u0103catelor, \u00een
\ncele din urm\u0103 valurile de mil\u0103 vor fi retrase, ca niciodata s\u0103 nu se mai
\n\u00eentoarc\u0103.<\/p>\n

\"pruningFolosind analogiavi\u021bei de vie \u0219i a
\nml\u0103di\u0163elor, Yahushua a explicat soarta tuturor celor care nu continu\u0103 s\u0103 r\u0103m\u00e2n\u0103
\n\u00een El: „Dac\u0103 nu r\u0103m\u00e2ne cineva \u00een Mine, este aruncat afar\u0103, ca ml\u0103di\u021ba
\nneroditoare, \u015fi se usuc\u0103; \u0219i oamenii le adun\u0103 \u0219i le arunc\u0103 \u00een foc, \u0219i sunt arse
\n„. (Ioan 15: 6)<\/p>\n

Ml\u0103di\u021bele nu sunt buruieni care, niciodat\u0103<\/em> nu au fost conectate la vi\u021ba de vie. O ramur\u0103 poate cre\u015fte \u0219i exist\u0103 doar dac\u0103
\naceasta este conectat\u0103. Ml\u0103di\u0163ele din pilda
\nM\u00e2ntuitorului se refer\u0103 la cei care, la un moment dat, au fost \u00een str\u00e2ns\u0103
\nleg\u0103tur\u0103 cu El, primind hran\u0103 spiritual\u0103 ca
\ns\u0103 creasc\u0103<\/em>! Dar, av\u00e2nd \u00een vedere
\nexercitarea divin\u0103 a libert\u0103\u021bii lor de alegere, ace\u0219tia au renun\u021bat la sursa
\nlor de via\u021b\u0103. Au ajuns, \u00een cele din
\nurm\u0103, s\u0103 fie neroditori \u0219i lep\u0103da\u0163i.<\/p>\n

Departe de a \u00eenv\u0103\u0163a „siguran\u0163a ve\u0219nic\u0103,” Scriptura ne
\n\u00eenva\u021b\u0103 exact opusul: c\u0103 este posibil ca cineva s\u0103 primeasc\u0103 m\u00e2ntuirea \u0219i,
\nulterior, prin exercitarea voin\u021bei sale libere, s\u0103 revin\u0103 la o via\u021b\u0103 de
\nr\u0103zvr\u0103tire \u00eempotriva lui Yahuwah. Folosind ilustra\u021bia unei \u00eentreceri, apostolul Pavel a subliniat
\nsacrificiile \u0219i preg\u0103tirile pe care sportivii sunt dispu\u0219i s\u0103 le fac\u0103 ca s\u0103
\nc\u00e2\u0219tige premiul. El \u00eencheie ilustra\u0163ia
\nlui prin acceptarea faptului c\u0103 premiul ar
\nputea fi pierdut<\/em>:<\/p>\n

Nu \u0219ti\u021bi c\u0103 cei ce alearg\u0103 \u00een locul de alergare, to\u021bi alearg\u0103,
\ndar numai unul cap\u0103t\u0103 premiul? Alerga\u0163i dar, \u00een a\u0219a fel ca s\u0103 c\u0103p\u0103ta\u0163i premiul.
\nTo\u021bi cei care se lupt\u0103 pentru premiu, se supun la tot felul de \u00eenfr\u00e2n\u0103ri. Ei
\nfac lucrul acesta ca s\u0103 capete o cunun\u0103 care se poate ve\u015fteji, dar noi s\u0103 facem
\nlucrul acesta pentru o cunun\u0103 nepieritoare. Eu, deci, alerg, dar nu ca \u015fi cum
\nn-a\u015f \u015fti \u00eencotro alerg. M\u0103 lupt cu pumnul, dar nu ca unul care love\u015fte \u00een v\u00e2nt.
\nCi m\u0103 port aspru cu trupul meu \u0219i-l \u021bin \u00een st\u0103p\u00e2nire, ca nu cumva, dup\u0103 ce am
\npropov\u0103duit altora, eu \u00eensumi s\u0103 fiu
\nlep\u0103dat<\/em>. (1 Corinteni 9: 24-27)<\/p>\n

\"runningPavel \u0219tia c\u0103, de\u0219i el a fost \u00eentr-o rela\u021bie str\u00e2ns\u0103 cu
\nR\u0103scump\u0103r\u0103torul lui, acest lucru nu i-a furat libertatea personal\u0103 de alegere.
\nEl ar fi putut \u00eenc\u0103, prin alegerile f\u0103cute, s\u0103
\npiard\u0103 via\u021ba ve\u0219nic\u0103. Moartea M\u00e2ntuitorului
\npe cruce ofer\u0103 „imunitate diplomatic\u0103” pentru p\u0103catele din trecut. Ea
\nnu elimin\u0103 \u00eens\u0103 responsabilitatea pentru p\u0103catele comise cu bun\u0103 \u0219tiin\u021b\u0103 \u00een
\nprezent. Astfel, Pavel a
\nrealizat c\u0103, chiar \u0219i dup\u0103 ce a condus pe al\u021bii la m\u00e2ntuire, alegerile sale
\npersonale ar putea \u00eenc\u0103 determina lep\u0103darea sa. Cuv\u00e2ntul, tradus
\n„lep\u0103dat” \u00een versiunea King James, vine de la adokimos (# 96), ceea
\nce \u00eenseamn\u0103 „descalificat.”: „neaprobat, adic\u0103 respins; implicit
\nf\u0103r\u0103 valoare. . . lep\u0103dat, refuzat, reprobat”.<\/p>\n

Cuv\u00e2ntul „respins” este o alegere interesant\u0103. Acesta nu este folosit foarte des, dar con\u021bine
\no bog\u0103\u021bie de sensuri. Cuv\u00e2ntul, atunci c\u00e2nd
\neste utilizat ca \u0219i substantiv, se refer\u0103 la „O persoan\u0103 abandonat\u0103
\np\u0103catului; care \u015fi-a pierdut calitatea si religia.”3<\/sup> Exist\u0103 o serie de versete din Scriptur\u0103 care
\nfolosesc acest cuv\u00e2nt. Aceste pasaje ofer\u0103
\nexemple contextuale clare a ceea ce \u00eenseamn\u0103 s\u0103 fii un lep\u0103dat sau s\u0103 ai o inim\u0103 reprobat\u0103. (A se vedea Tit 1: 10-16; 2 Timotei 3: 8; 1
\nCorinteni 13: 5-7; etc.)<\/p>\n

Probabil c\u0103 cea mai clar\u0103 utilizare a cuv\u00e2ntului, \u0219i pasajul
\ncare respinge cel mai direct „odat\u0103 m\u00e2ntuit, totdeauna m\u00e2ntuit”, se
\ng\u0103se\u0219te \u00een Romani 1: 18-32. Aici Pavel afirm\u0103, \u00een mod expres c\u0103, de\u0219i ace\u0219ti lep\u0103da\u021bi
\n„au cunoscut” pe Yahuwah (versetul 21) se ag\u0103\u021bau totu\u0219i cu \u00eenc\u0103p\u0103\u021b\u00e2nare
\nde p\u0103cat. Nu poate spune c\u0103 ace\u0219tia erau p\u0103g\u00e2ni f\u0103r\u0103 o cunoa\u0219tere a
\nCreatorului. Dar, chiar \u0219i cunosc\u00e2ndu-L, versetul 28 precizeaz\u0103 c\u0103 ei nu au
\nvrut s\u0103 \u015fi-L aminteasc\u0103: „Fiindc\u0103 n-au c\u0103utat s\u0103 p\u0103streze pe Eloah \u00een
\ncuno\u0219tin\u021ba lor, Eloah i-a l\u0103sat \u00een voia min\u021bii lor blestemate” <\/p>\n

Re\u021bine\u021bi c\u0103 Yahuwah „i-a
\nl\u0103sat \u00een voia min\u021bii lor blestemate.”<\/em> Aici este prezentat adev\u0103rul m\u00e2ntuirii oferite de Yahuwah. El
\n„are o \u00eendelung\u0103 r\u0103bdare fa\u021b\u0103 de noi, dore\u0219te ca nici unul s\u0103 nu piar\u0103, ci
\nto\u021bi s\u0103 vin\u0103 la poc\u0103in\u021b\u0103.” (2 Petru 3: 9) Dar, indiferent c\u00e2t de mult El dore\u0219te s\u0103-i aduc\u0103 pe to\u0163i la
\npoc\u0103in\u021b\u0103, astfel \u00eenc\u00e2t to\u021bi s\u0103 fie m\u00e2ntui\u021bi, El nu va \u00eendep\u0103rta niciodat\u0103
\ndreptul individual la alegere al fiec\u0103ruia. El va da drumul acelora care nu
\ndoresc s\u0103-\u0219i p\u0103streze o rela\u021bie cu El, l\u0103s\u00e2ndu-i s\u0103-\u015fi urmeze propriile lor
\ndorin\u021be.<\/p>\n

Apostolul Petru ne \u00eenva\u021b\u0103, de asemenea, acela\u0219i lucru<\/strong>:<\/p>\n

\u00cen adev\u0103r dac\u0103, dup\u0103 ce au sc\u0103pat de
\n\u00eentin\u0103ciunile lumii, prin cunoa\u0219terea de St\u0103p\u00e2nului \u0219i M\u00e2ntuitorul Yahushua Unsul, se \u00eencurc\u0103 iar\u0103\u015fi \u015fi sunt birui\u0163i de ele, starea lor de
\npe urm\u0103 se face mai rea dec\u00e2t cea dint\u00eei.<\/p>\n

\n

Ar fi fost mai bine pentru ei s\u0103 nu fi
\ncunoscut calea neprih\u0103nirii, dec\u00e2t, dup\u0103 ce au cunoscut-o, s\u0103 se \u00eentoarc\u0103 de la
\nporunca sf\u00e2nt\u0103, care le fuseses dat\u0103.<\/p>\n

\n

Cu ei s-a \u00eent\u00e2mplat ce spune zicala
\nadev\u0103rat\u0103:”C\u00e2inele s-a \u00eentors la ce v\u0103rsase; \u0219i scroafa sp\u0103lat\u0103 s-a \u00eentors
\ns\u0103 se t\u0103v\u0103leasc\u0103 \u00een mocirl\u0103.” (2 Petru 2: 20-22)<\/p>\n

\"aEste un principiu biblic acesta, „Orice vorb\u0103 s\u0103 fie
\nsprijinit\u0103 pe m\u0103rturia a doi sau trei martori.” <\/p>\n

(2 Corinteni 13: 1) Astfel, at\u00e2t Pavel, apostolul neamurilor, c\u00e2t \u0219i Petru,
\napostolul iudeilor, sunt de acord c\u0103, chiar \u0219i dup\u0103 ce o persoan\u0103 a acceptat
\ndarul m\u00e2ntuirii, prin exercitarea liber\u0103 a voin\u021bei sale, acesta \u00eenc\u0103 poate fi
\npierdut.<\/p>\n

Pericolul ag\u0103\u021b\u00e2rii de eroarea „siguran\u021bei ve\u0219nice”
\neste la fel ca de imunitatea diplomatic\u0103. Aceasta poate fi utilizat\u0103 pentru a
\nra\u021bionaliza ori scuza p\u0103catele dragi ale inimii \u00eenc\u0103p\u0103\u0163\u00e2nate care nu dore\u015fte s\u0103
\nse predea. M\u00e2ntuirea este un dar
\ngratuit, dar nu elimin\u0103 responsabilitatea personal\u0103 a fiec\u0103ruia de a alege s\u0103 se predea lui Yahuwah \u00een fiecare zi.
\n„Odat\u0103 m\u00e2ntuit, totdeauna m\u00e2ntuit”
\neste o eroare popular\u0103, pentru c\u0103, de fapt, scute\u0219te de consecin\u021bele tuturor
\nac\u021biunilor \u0219i deciziilor viitoare, indiferent de c\u00e2t de grav, sau relativ
\nfrecvent, legea divin\u0103 este \u00eenc\u0103lcat\u0103. Este un fel de „imunitate
\ndiplomatic\u0103” divin\u0103 care, presupun ei, acoper\u0103 orice fac, deoarece acum
\nsunt m\u00e2ntui\u021bi.<\/p>\n

Aceasta este o presupunere deosebit de periculoas\u0103 care se face.
\nLucrarea Duhului Sf\u00e2nt este de a „dovedi lumea vinovat\u0103 \u00een ce prive\u0219te p\u0103catul,
\nneprih\u0103nirea \u0219i judecata.” (Ioan 16: 8) Duhul Sf\u00e2nt ar putea convinge o inim\u0103 s\u0103 pun\u0103 deoparte un anumit
\np\u0103cat, dar dac\u0103 o persoan\u0103 crede \u00een „odat\u0103 m\u00e2ntuit, totdeauna
\nm\u00e2ntuit”, astfel de convingeri sunt
\n\u00eendep\u0103rtate ca fiind „\u00eendoial\u0103.” Acest lucru este extrem de periculos din cauza respingerii
\nDuhului Sf\u00e2nt, ceea ce reprezint\u0103 p\u0103catul de neiertat. C\u00e2nd Duhul Sf\u00e2nt este
\nrespins \u00een mod constant \u0219i continuu, Cerului nu-i mai r\u0103m\u00e2ne nimic de f\u0103cut.<\/p>\n

Scriptura este clar\u0103 \u00een ceea ce prive\u0219te
\nsoarta tuturor celor care \u00eentorc spatele M\u00e2ntuitorului:<\/p>\n

C\u0103ci pentru cei care au fost lumina\u021bi odat\u0103, \u0219i au gustat darul
\nceresc, \u0219i s-au f\u0103cut p\u0103rta\u0219i Duhului Sf\u00e2nt, \u0219i au gustat Cuv\u00eentul cel bun al
\nlui Yah \u0219i puterile veacului viitor, \u015fi care totu\u015fi au c\u0103zut, este cu neputin\u0163\u0103
\ns\u0103 fie \u00eenoi\u0163i iar\u0103\u015f \u015fi adu\u015fi la poc\u0103in\u021b\u0103, fiindc\u0103 ei r\u0103stignesc din nou pentru
\nei, pe Fiul lui Yah, \u0219i-L dau s\u0103 fie batjocorit. (Evrei 6: 4-6)<\/p>\n

Unii ar putea sus\u021bine c\u0103, \u00een cazul \u00een care o persoan\u0103 cade, ei
\nnu au fost niciodat\u0103 salva\u0163i pentru a \u00eencepe, dar acest lucru nu este \u00een
\nconcordan\u021b\u0103 cu pasajul din Scriptur\u0103. Pavel afirm\u0103 clar ei „au fost lumina\u021bi odat\u0103.”<\/em> Atunci
\nc\u00e2nd o persoan\u0103 se \u00eentoarce cu spatele la harul divin, dragostea divin\u0103 nu o va
\nfor\u021ba s\u0103 r\u0103m\u00e2n\u0103 \u00eempotriva voin\u021bei sale. „C\u0103ci dac\u0103 p\u0103c\u0103tuim cu voia, dup\u0103
\nce am primit cuno\u0219tin\u021ba adev\u0103rului, nu mai r\u0103m\u00e2ne nici o jertf\u0103 pentru
\np\u0103cate.” (Evrei 10:26)<\/p>\n

Poate c\u0103 cel mai r\u0103u lucru despre doctrina „odat\u0103 m\u00e2ntuit,
\ntotdeauna m\u00e2ntuit”, este ceea ce \u00eenva\u021b\u0103 despre caracterul lui Yahuwah.
\n„Fiindc\u0103 at\u00e2t de mult a iubit Yah lumea,
\nc\u0103 a dat pe singurul Lui Fiu, pentru ca oricine crede \u00een El s\u0103 nu piar\u0103, ci s\u0103
\naib\u0103 via\u021ba ve\u0219nic\u0103. Pentru c\u0103 Yah nu a
\ntrimis pe Fiul S\u0103u \u00een lume ca s\u0103 judece lumea, ci ca lumea s\u0103 fie m\u00e2ntuit\u0103 prin El.”<\/em>(Ioan 3: 16-17). Mo\u0219tenirea firii p\u0103c\u0103toase, a furat de la
\nfiecare fiu \u0219i fiic\u0103 a lui Adam, capacitatea de a alege pentru ei \u00een\u0219i\u0219i, cui
\ns\u0103 slujeasc\u0103: lui Yahuwah ori lui Satana. Sacrificiul lui Yahushua nu a
\ngarantat c\u0103 to\u021bi ar fi m\u00e2ntui\u021bi. Ci doar a restaurat dreptul de a alege pentru
\nei \u00een\u0219i\u0219i, mai degrab\u0103 dec\u00e2t pierderea vie\u021bii ve\u0219nice prin alegerea lui Adam<\/em>.<\/p>\n

Yahuwah, care a sacrificat at\u00e2t de mult pentru
\na asigura libertatea de alegere, nu are de g\u00e2nd s\u0103 elimine niciodat\u0103 acest drept de a alege momentul \u00een care
\nindividul este \u00eentr-o rela\u021bie de salvare cu M\u00e2ntuitorul. P\u0103catul \u00eenrobe\u0219te voin\u021ba; r\u0103scump\u0103rarea se
\nrestabile\u0219te \u00een armonie cu Yahuwah. Dar nici unul s\u0103 nu devin\u0103 la acel moment robul voin\u021bei min\u021bii.
\nTo\u0163i au \u00eenc\u0103 puterea de alegere \u0219i Yahuwah nu
\no va \u00eendep\u0103rta, exercit\u00e2nd voia Sa asupra creaturilor Sale.<\/p>\n

Biblia ne \u00eenva\u021b\u0103 c\u0103 credincio\u0219ii sunt \u00een siguran\u0163\u0103 at\u00e2ta timp c\u00e2t ei r\u0103m\u00e2n credincio\u0219i lui Yahuwah<\/em>. Dar
\ndac\u0103 aleg s\u0103-\u015fi dea drumul din m\u00e2na lui Yahushua, nu mai exist\u0103 nici o astfel
\nde asigurare. „Plata p\u0103catului este moartea” (Romani 6:23), chiar \u0219i
\npentru aceia care, la un moment dat, au acceptat m\u00e2ntuirea.<\/p>\n

Orice eroare ne separ\u0103 de sursa vie\u021bii \u0219i a iubirii. Faptul c\u0103 Yahuwah a
\nsacrificat pe propriul S\u0103u Fiu, ca s\u0103 asigure libertatea de alegere \u0219i c\u0103 El
\ncontinu\u0103 s\u0103 permit\u0103 tuturor s\u0103-\u0219i p\u0103streze aceast\u0103 libertate de alegere,
\ndemonstreaz\u0103 o iubire at\u00e2t de profund\u0103, at\u00e2t de imens\u0103 pe care mintea uman\u0103 nu
\no poate pricepe \u00een \u00eentregime. S\u0103
\nd\u0103m deoparte eroarea „o dat\u0103 m\u00e2ntuit, totdeauna m\u00e2ntuit.” \u015fi s\u0103 ne
\napropiem de cel care este capabil s\u0103 ne p\u0103streze \u00een siguran\u021b\u0103 de orice r\u0103u.
\nEl nu va \u00eenc\u0103lca individualitatea, stima de
\nsine, libertatea de alegere, dar atunci c\u00e2nd alege\u021bi s\u0103 v\u0103 preda\u0163i voin\u021bei Lui,
\nEl v\u0103 va p\u0103stra.<\/p>\n

\"He <\/p>\n

\n
<\/div>\n

1<\/sup> http:\/\/www.theguardian.com\/world\/blog\/2012\/mar\/28\/dominique-strauss-kahn-diplomatic-immunity-scandal<\/a><\/p>\n

2<\/sup> http:\/\/www.thenews.com.pk\/TodaysPrintDetail.aspx?ID=29779&Cat=9<\/a><\/p>\n

3<\/sup> Noah Webster,
\nAmerican Dictionary of the English Language, 1828.<\/p>\n

<\/u><\/p>\n","protected":false},"featured_media":223508,"comment_status":"open","ping_status":"closed","template":"","meta":[],"class_list":["post-109636","wlc-article","type-wlc-article","status-publish","has-post-thumbnail","hentry","wlc-article-category-curente-doctrinare","wlc-content-directory-salvation"],"acf":[],"yoast_head":"\nOdat\u0103 salvat, pentru totdeauna salvat? - Worlds Last Chance<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/staging.worldslastchance.com\/articles\/winds-of-doctrine\/once-saved-always-saved\/\" \/>\n<meta property=\"og:locale\" content=\"ro_RO\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Odat\u0103 salvat, pentru totdeauna salvat? - Worlds Last Chance\" \/>\n<meta property=\"og:description\" content=\"Era anul 1979. 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