{"id":109624,"date":"2014-08-31T10:19:31","date_gmt":"2014-08-31T10:19:31","guid":{"rendered":"https:\/\/staging.worldslastchance.com\/wlc-article\/migrating-predestinarea-o-loterie-divina\/"},"modified":"2025-08-21T13:55:22","modified_gmt":"2025-08-21T13:55:22","slug":"predestinarea-o-loterie-divina","status":"publish","type":"wlc-article","link":"https:\/\/staging.worldslastchance.com\/ro\/articles\/curente-doctrinare\/predestinarea-o-loterie-divina\/","title":{"rendered":"Predestinarea: o loterie divin\u0103?"},"content":{"rendered":"

<\/em><\/p>\n

\"Predestinarea:<\/em><\/p>\n

De\u021bine\u021bi
\nbiletul c\u00e2\u0219tig\u0103tor?<\/em><\/h2>\n

\nCei
\nmai mul\u021bi cre\u0219tini, sunt instrui\u021bi din copil\u0103rie c\u0103 jocul de
\nnoroc este gre\u0219it. P\u0103rin\u021bii \u0219i profesorii din \u0219coala duminical\u0103
\n\u00eenva\u021b\u0103 c\u0103 Cerul a rev\u0103rsat cadouri pre\u021bioase asupra omenirii \u0219i
\neste o datorie divin\u0103 \u0219i o obliga\u021bie s\u0103 fim administratori
\n\u00een\u021belep\u021bi. Prin
\nurmare, risc\u00e2nd sau irosind aceste cadouri cu jocuri de noroc este
\np\u0103cat. \u0218i totu\u0219i, milioane de cre\u0219tini cred \u0219i \u00eenva\u021b\u0103 c\u0103m\u00e2ntuirea
\n\u00een sine este un fel de loterie.<\/p>\n

\nDoctrina
\npredestin\u0103rii, introdus\u0103 pentru prima dat\u0103 de c\u0103tre reformatorul
\nprotestant John Calvin din secolul al XVI-lea, reduce vestea bun\u0103 a
\nm\u00e2ntuirii, ca fiind nimic mai mult dec\u00e2t o rostogolire cosmic\u0103 a
\nzarului, un joc de noroc divin. Dac\u0103
\nDumnezeu a ales s\u0103 fii unul dintre cei ale\u0219i, norocul t\u0103u! Dar
\ndac\u0103 nu, p\u0103cat; e at\u00e2t de trist. Ai pierdut. \u0218i
\nnu po\u021bi face nimic s\u0103-\u021bi schimbi soarta.<\/em><\/p>\n

\n\u00cen
\ntimp ce, aceia care cred \u00een predestinare sunt, f\u0103r\u0103 \u00eendoial\u0103
\nsinceri \u00een credin\u021ba lor, aceast\u0103 doctrin\u0103 este periculoas\u0103,
\ndeoarece prezint\u0103 denaturat \u0219i distorsioneaz\u0103 caracterul
\niubitor al lui Yahuwah<\/a>.
\nAcest
\narticol va discuta diversele componente ale doctrinei predestin\u0103rii
\n\u0219i va explica modul \u00een care aceste credin\u021be, contrazic cuv\u00e2ntul
\nrevelat al lui Yahuwah, denatur\u00e2nd, astfel, caracterul lui Yahuwah
\na\u0219a cum este descoperit \u00een Scriptur\u0103.<\/p>\n

\nPredestinarea
\nse bazeaz\u0103 pe cei cinci piloni fundamentali. Aceste cinci credin\u021be
\nsunt:<\/p>\n

1.
\nDepravarea total\u0103 \/ Incapacitatea<\/strong>
\n– Omul este iremediabil de r\u0103u \u0219i incapabil de ceva „bun”.<\/p>\n

2.
\nAlegerea necondi\u021bionat\u0103<\/strong>
\n– m\u00e2ntuirea omului este dependent\u0103 \u00een \u00eentregime de Yahuwah, care
\nl-a predestinat s\u0103 fie salvat pentru c\u0103 el, este total \u0219i complet
\ndiavolesc. <\/p>\n

3.
\nIsp\u0103\u0219irea limitat\u0103<\/strong>
\n– Yahushua a murit
\nnumai<\/em>
\npentru cei pe care, Yahuwah, i-a predestinat s\u0103 fie m\u00e2ntui\u021bi.
\nMoartea Sa nu a fost irosit\u0103 pe to\u021bi cei care se pierd (sau cei pe
\ncare Yahuwah i-a predestinat s\u0103 fie pierdu\u021bi).<\/p>\n

4.
\nHarul irezistibil<\/strong>
\n– To\u021bi cei pe care Yah i-a predestinat s\u0103 fie salva\u021bi, nu pot fi
\npierdu\u021bi, deoarece acestora le este imposibil s\u0103 reziste harului
\ndivin.<\/p>\n

5.
\nPerseveren\u021ba sfin\u021bilor<\/strong>
\n– Cunoscut\u0103, de asemenea, sub numele de „siguran\u021b\u0103 ve\u0219nic\u0103.”<\/p>\n

\nLa
\nprima vedere, cei mai mul\u021bi, dac\u0103 nu to\u021bi cre\u0219tinii ar fi de
\nacord cu cel pu\u021bin unele dintre aceste puncte. Cu
\ntoate acestea, \u00een compararea, cu aten\u021bie, cu Scriptura, situa\u021biile
\ncare par rezonabile \u0219i chiar \u00een concordan\u021b\u0103 cu Biblia reu\u0219esc,
\nde fapt, s\u0103 o contrazic\u0103 S\u0103
\nne arunc\u0103m, din nou, o privire la fiecare din aceste cinci puncte,
\ncompar\u00e2ndu-le pe fiecare cu Cuv\u00e2ntul clar al lui Yahuwah.<\/p>\n

\"total<\/h3>\n

Depravarea
\ntotal\u0103 \/Incapacitatea<\/p>\n

<\/strong><\/em><\/h3>\n

Omul
\neste iremediabil de r\u0103u \u0219i incapabil de ceva „bun”.<\/em><\/h4>\n

\nEste
\nadev\u0103rat c\u0103 oricine s-a n\u0103scut vreodat\u0103 a mo\u0219tenit o natur\u0103
\nc\u0103zut\u0103 de la Adam. „Nu
\neste nici un om neprih\u0103nit, nici unul m\u0103car. . . C\u0103ci to\u021bi au
\np\u0103c\u0103tuit, \u0219i sunt lipsi\u021bi de slava Lui Yahuwah.”(Romani 3:10
\n\u0219i 23.) Ca
\nnu cumva s\u0103 se \u00eendoiasc\u0103 de gradul \u00een care p\u0103catul a redus rasa
\numan\u0103, Isaia declar\u0103: „Suntem to\u021bi ca un lucru necurat \u0219i
\ntoate faptele noastre bune sunt ca o hain\u0103 m\u00e2njit\u0103.” (Isaia
\n64: 6)<\/p>\n

\nCu
\ntoate acestea, a\u0219a cum este folosit\u0103, ca s\u0103 sprijine
\npredestinarea, eroarea este una dintre extremit\u0103\u021bi. Dac\u0103 omul ar
\nfi cu totul \u0219i cu totul r\u0103u, el nu ar fi putut s\u0103 asculte,
\neventual, apelul adesea repetat, s\u0103
\nse poc\u0103iasc\u0103 \u0219i s\u0103 se \u00eentoarc\u0103 de la r\u0103u:<\/em><\/p>\n

\n„A\u0219a
\ncum eu tr\u0103iesc, spune Yahuwah Eloah, Eu nu doresc moartea
\np\u0103c\u0103tosului, ci s\u0103 se \u00eentoarc\u0103 de la calea lui \u0219i s\u0103 tr\u0103iasc\u0103:\u00eentoarce\u021bi-v\u0103,
\n\u00eentoarce\u021bi-v\u0103 de la c\u0103ile voastre rele; pentru ce s\u0103 muri\u021bi,
\ncas\u0103 a lui Israel?”<\/em>
\n(Ezechiel 33:11) <\/p>\n

Mai
\nmult dec\u00e2t at\u00e2t, \u00een cazul \u00een care omul ar lipsit de orice
\ncapacitate de a face bine, el nu ar putea fi tras la r\u0103spundere
\npentru p\u0103catele sale. Pentru c\u0103, a face acest lucru ar fi crud \u0219i
\nnedrept.<\/p>\n

<\/p>\n

<\/p>\n

Alegerea
\nnecondi\u021bionat\u0103<\/p>\n

<\/strong><\/h3>\n

Salvarea
\nomului depinde \u00een \u00eentregime de Yahuwah care l-a predestinat ca el
\ns\u0103 fie salvat pentru c\u0103 el este total \u0219i complet r\u0103u<\/em><\/h4>\n

Chiar dac\u0103
\nacest lucru pare<\/em> biblic, deoarece omenirea, incontestabil, a
\nmo\u0219tenit o natur\u0103 c\u0103zut\u0103, r\u0103m\u00e2ne, totu\u0219i incorect. S\u0103 bazezi
\nsalvarea cuiva, \u00een intregime, pe \u015fansa minim\u0103 c\u0103 Yahuwah l-a
\npredestinat la m\u00e2ntuire, \u00eenl\u0103tur\u0103 exercitarea voin\u0163ei libere
\ndin ecua\u0163ie . Predestinarea \u00eenva\u0163\u0103 c\u0103 Yahuwah decide mai
\ndinainte cine va fi m\u00e2ntuit. Tradi\u0163ia calvinist\u0103 \u00eenva\u0163\u0103 despre
\no \u201cdubl\u0103 predestinare\u201d atunci c\u00e2nd cred c\u0103 Yahuwah a
\npredestinat \u015fi sufletele care urmeaz\u0103 s\u0103 fie pierdute.<\/p>\n

\nProblemele
\nlegate de o astfel de credin\u021b\u0103 sunt duble:<\/p>\n

\n\u00cen
\nprimul r\u00e2nd, se distruge r\u0103spunderea personal\u0103.
\nUciderea
\nlui Abel de c\u0103tre Cain, ar putea fi scuzat\u0103 de departe, fiindc\u0103
\nCain a fost „predestinat” pentru a fi pierdut, prin urmare,
\nel a fost „predestinat” s\u0103-l omoare pe fratele s\u0103u.
\nScute\u0219te
\no persoan\u0103 de consecin\u021bele ac\u021biunilor ei gre\u0219ite. Se elimin\u0103
\nresponsabilitatea personal\u0103 pentru modul \u00een care al\u021bii sunt
\nafectati de gre\u0219elile altora. Adic\u0103, de fapt, exact ceea ce a
\n\u00eencercat Cain s\u0103 fac\u0103 .<\/p>\n

\nScriptura
\nconsemneaz\u0103 conversa\u021bia dintre Yahuwah \u0219i Cain dup\u0103 crim\u0103:<\/p>\n

\n\u0218i
\ns-a \u00eent\u00e2mplat, c\u00e2nd erau \u00een c\u00e2mp, Cain s-a ridicat \u00eempotriva
\nfratelui s\u0103u Abel, \u0219i l-a omor\u00e2t.<\/p>\n

\n

\n\u0218i
\nYahuwah a zis lui Cain: Unde este Abel, fratele t\u0103u? Iar el a spus:
\nNu \u0219tiu: Sunt eu p\u0103zitorul fratelui meu? (Geneza 4: 8-9)<\/p>\n

\nEroarea
\nacestei credin\u021be este perceput\u0103 repede atunci c\u00e2nd Yahuwah
\nrespinge scuzele lui Cain, declar\u00e2nd:<\/p>\n

\nCe
\nai f\u0103cut? vocea s\u00e2ngelui fratelui t\u0103u strig\u0103 din p\u0103m\u00e2nt c\u0103tre
\nMine .<\/p>\n

\n

\n\u0218i
\nacum, blestemat este p\u0103m\u00e2ntul, care a deschis gura ca s\u0103 primeasc\u0103
\ns\u00e2ngele fratelui t\u0103u din m\u00e2na ta;<\/p>\n

\n

\nC\u00e2nd
\nvei lucra p\u0103m\u00e2ntul, s\u0103 nu-\u021bi mai dea bog\u0103\u021bia lui; pribeag \u0219i
\nfugar s\u0103 fii pe p\u0103m\u00e2nt. (Geneza 4: 10-12)<\/p>\n

\nA
\ndoua problem\u0103 cu Alegerea necondi\u021bionat\u0103 este c\u0103 acesta \u00eel
\nimplic\u0103 pe Yahuwah \u00een p\u0103catul predestinat. Nu
\nto\u021bi calvini\u0219ti duc predestinarea chiar at\u00e2t de departe, dar unii
\no fac, \u0219i este o problem\u0103. Dac\u0103
\nYahuwah a hot\u0103r\u00eet mai dinainte totul, El, de asemenea, a r\u00e2nduit
\nmai dinainte p\u0103catul atunci c\u00e2nd a ales ca anumite suflete s\u0103 se
\npiard\u0103. Acest
\nlucru contrazice Scriptura care prevede \u00een mod clar: „S\u0103 nu
\nspun\u0103 cineva c\u00e2nd este ispitit: Sunt ispitit de Yahuwah: Pentru c\u0103
\nYahuwah nu poate fi ispitit de rele \u0219i, nu ispite\u0219te pe nimeni”
\n(Iacov 1:13)<\/p>\n

<\/strong><\/p>\n

\"lost<\/strong><\/h3>\n

Isp<\/strong>\u0103\u0219irea
\neste Limitat\u0103<\/p>\n

<\/strong><\/h3>\n

Yahushua
\na murit numai pentru cei predestina\u021bi de Yahuwah s\u0103 fie salva\u021bi.<\/em>El nu a murit pentru
\ncei pierdu\u021bi.<\/em><\/h4>\n

\nO
\nastfel de r\u0103scump\u0103rare<\/a>
\nselectiv\u0103, \u0219i
\n\u00een conformitate cu predestinarea, nu
\neste \u00een concordan\u021b\u0103 cu Scriptura care
\nafirm\u0103 \u00een mod repetat c\u0103 Yahushua a murit pentru toat\u0103
\nlumea<\/em>.
\n\u00cen
\nprofe\u021bia sublim\u0103 a lui Isaia despre lucrarea lui Mesia, el a scris:<\/p>\n

\nNoi
\nr\u0103t\u0103ceam cu to\u021bii ca ni\u0219te oi; fiecare \u00ee\u0219i vedea de drumul lui;
\ndar Yahuwah
\na f\u0103cut s\u0103 cad\u0103 asupra Lui nelegiuirea noastr\u0103 a tuturor.<\/em><\/p>\n

\n

\nVa
\nvedea rodul muncii sufletului Lui \u0219i se va \u00eenviora. Prin
\ncuno\u0219tiin\u021ba Lui, Robul Meu cel neprih\u0103nit va pune pe mul\u021bi oameni
\n\u00eentr-o stare dup\u0103 voia Lui \u0219i va lua asupra Lui povara
\nnelegiuirilor lor.<\/p>\n

\n

\nDe
\naceea le voi da partea Lui la un loc cu cei mari, \u0219i va \u00eemp\u0103r\u021bi
\nprada cu cei puternici, pentru c\u0103 S-a dat pe Sine \u00eensu\u0219 la
\nmoartea, \u0219i a fost pus \u00een num\u0103rul celor f\u0103r\u0103delege, pentru
\nc\u0103 a purtat p\u0103catele multora \u0219i S-a rugat pentru cei vinova\u021bi<\/em>.
\n(Isaia 53:6, 11-12) <\/p>\n

\nUnul
\ndintre cele mai frumoase \u0219i mult citate pasaje din Scriptur\u0103,
\nsubliniaz\u0103 \u00een continuare acest lucru, prin care se declar\u0103 c\u0103
\nYahushua a murit pentru \u00eentreaga lume, nu doar pentru pu\u021binii
\nnoroco\u0219i selecta\u021bi.<\/p>\n

\nFiindc\u0103
\nat\u00e2t de mult a iubit Yahuwah lumea,<\/em>
\nc\u0103 a dat pe singurul Lui Fiu, pentru
\nca oricine crede \u00een El<\/em>,
\ns\u0103 nu piar\u0103, ci s\u0103 aib\u0103 via\u021b\u0103 ve\u0219nic\u0103.<\/p>\n

\n

\nYahuwah,
\n\u00een adev\u0103r, n-a trimis pe Fiul S\u0103u \u00een lume ca s\u0103 judece lumea,
\nci ca lumea s\u0103 fie m\u00e2ntuit\u0103 prin El<\/em>. (Ioan
\n3:16-17)<\/p>\n

<\/p>\n

\"irresistible<\/strong><\/h3>\n

Harul
\nIrezistibil<\/p>\n

<\/strong><\/h3>\n

Oricine
\na fost predestinat s\u0103 fie salvat, nu poate fi pierdut, deoarece ei
\nsunt complet incapabili de a rezista harului divin.<\/em><\/h4>\n

\nAceast\u0103
\ncredin\u021b\u0103 a respins \u00eensu\u0219i fundamentul pe care se bazeaz\u0103 planul
\nde m\u00e2ntuire! Altfel
\nspus, aceast\u0103 credin\u021b\u0103 ne \u00eenva\u021b\u0103 c\u0103 nimeni nu are libertatea
\nde a alege. Fiecare
\nfiu \u0219i fiic\u0103 a lui Adam au mo\u0219tenit o natur\u0103 p\u0103c\u0103toas\u0103.
\nYahuwah, \u201cdore\u0219te
\nca nici unul s\u0103 nu piar\u0103, ci s\u0103 vin\u0103 la poc\u0103in\u021b\u0103.\u201d (2 Petru
\n3:9) a sacrificat
\npe Fiul S\u0103u pentru a permite tuturor o a doua \u0219ans\u0103 s\u0103 aleag\u0103
\npentru ei \u00een\u0219i\u0219i. Dac\u0103
\naceast\u0103 alegere este anulat\u0103 de o decizie divin\u0103, prin alegerea
\nunora care s\u0103 fie salva\u021bi \u0219i respingerea altora care s\u0103 piar\u0103,
\n\u00eens\u0103\u0219i motivul pentru moartea lui Yahushua este l\u0103sat deoparte.<\/p>\n

\nAceast\u0103
\ncredin\u021b\u0103 afirm\u0103 c\u0103 nimeni, indiferent c\u00e2t de \u00eenc\u0103p\u0103\u021b\u00e2nat,
\nrebel sau dorinic este, s\u0103 se aga\u021be de un p\u0103cat preferat, nu poate
\nfi pierdut atunci c\u00e2nd Yahuwah a decis altfel.
\nDimpotriv\u0103,
\nnimeni, chiar dac\u0103 acesta a umblat mult timp cu Yahuwah, nu va fi
\nsalvat dac\u0103 el a fost predestinat s\u0103 fie pierdut.
\nAceast\u0103
\ncredin\u021b\u0103 distructiv\u0103 nu este sus\u021binut\u0103 de declara\u021biile clare
\nale Scripturii care plaseaz\u0103 decizia, exclusiv, asupra individului.<\/em>
\n\u201cVin
\ngr\u0103mezi, gr\u0103mezi \u00een valea judec\u0103\u021bii, c\u0103ci ziua
\nlui Yahuwah
\neste aproape, \u00een valea judec\u0103\u021bii.\u201d
\n(Ioel 3:14)<\/p>\n

\n<\/p>\n

<\/p>\n

<\/p>\n

Perseveren\u021ba
\nSfin\u021bilor<\/strong><\/h3>\n

Odat\u0103
\nsalvat, totdeauna salvat.<\/em><\/a><\/h4>\n

\"onceCa
\n\u0219i \u00een cazul doctrinei „harul irezistibil”, credin\u021ba c\u0103
\nodat\u0103 ce o persoan\u0103 a fost salvat\u0103, nu exist\u0103 nimic care s\u0103 o
\nfac\u0103 s\u0103 se piard\u0103, \u00eenrobe\u0219te \u00eenc\u0103 o dat\u0103 voin\u021ba uman\u0103.
\nNimeni nu este un „factor moral liber.”
\nLibertatea
\nde alegere a unei persoane nu este eliminat\u0103 imediat ce a acceptat
\ndarul m\u00e2ntuirii. Apostolul
\nPavel s-a referit la posibilitatea de a fi pierdut – chiar \u0219i dup\u0103
\nce el a lucrat ca s\u0103 aduc\u0103 m\u00e2ntuirea altora!<\/p>\n

\n \u201cCi
\nm\u0103 port aspru cu trupul meu, \u0219i \u00eel \u021bin \u00een st\u0103p\u00e2nire, ca nu
\ncumva, dup\u0103 ce am propov\u0103duit altora, eu \u00eensumi s\u0103 fiu lep\u0103dat.\u201d
\n(1 Corinteni 9:27).<\/p>\n

\nDoctrina
\npredestin\u0103rii contrazice alte principii g\u0103site \u00een Scriptur\u0103.
\nPrintre ultimele cuvinte rostite de M\u00e2ntuitor, care sunt
\n\u00eenregistrate \u00een Scriptur\u0103, se afl\u0103 porunca: \u201cDuce\u021bi-v\u0103
\n\u0219i face\u021bi ucenici din toate neamurile, botez\u00e2ndu-i \u2026 \u0218i\u00eenv\u0103\u021ba\u021bi-i
\ns\u0103 p\u0103zeasc\u0103<\/em>
\ntot ce v-am poruncit. \u0218i iat\u0103 c\u0103 Eu sunt cu voi \u00een toate zilele,
\np\u00e2n\u0103 la sf\u00e2r\u0219itul veacului.\u201d
\n(Matei
\n28:19-20) Dac\u0103
\nYahuwah a ales deja ca o persoan\u0103 s\u0103 fie salvat\u0103, evanghelizarea,
\nnu ar mai servi la nimic, odat\u0103 ce ei vor fi salva\u021bi oricum.<\/p>\n

Mai
\nmult dec\u00e2t at\u00e2t, \u00een cazul \u00een care Yahuwah a predestinat deja pe
\nunii s\u0103 fie salva\u021bi, nu are rost s\u0103 ne rug\u0103m pentru familie \u0219i
\nprieteni, deoarece ace\u0219tia vor fi salva\u021bi sau pierdu\u021bi \u00een func\u021bie
\nde selec\u021bia lui Yahuwah, \u0219i nimeni nu poate face nimic s\u0103 schimbe
\nmintea Lui. Un astfel de crez este o negare a principiilor Bibliei de
\na ne ruga
\npentru al\u0163ii<\/a>
\nrezumate succinct de Profetul Samuel. C\u00e2nd Israel a insistat s\u0103
\nfie guverna\u0163i de un rege, ei au respins efectiv pe Yahuwah ca
\nsuveran al lor: <\/p>\n

\nDeparte,
\niar\u0103\u0219,
\nde mine s\u0103 p\u0103c\u0103tuiesc \u00eempotriva lui Yahuwah, \u00eencet\u00e2nd s\u0103 m\u0103
\nrog pentru voi! V\u0103 voi \u00eenv\u0103\u021ba calea cea bun\u0103 \u0219i cea dreapt\u0103.<\/p>\n

\n

\nTeme\u021bi-v\u0103
\nnumai de Yahuwah \u0219i sluji\u021bi-l cu credincio\u0219ie din toat\u0103 inima
\nvoastr\u0103; c\u0103ci vede\u021bi ce putere desf\u0103\u0219ur\u0103 El printre voi.<\/p>\n

\n

\nDar
\ndac\u0103 ve\u021bi face r\u0103ul, ve\u021bi pieri voi \u0219i \u00eemp\u0103ratul vostru. (1
\nSamuel 12:23-25)<\/p>\n

\n Aici
\nnu este nimic prestabilit. Samuel este cel care le arat\u0103 care vor fi
\n consecin\u021bele, dac\u0103 ei continu\u0103 s\u0103 se revolte \u00eempotriva
\nCreatorului lor. Cu
\npu\u021bin timp \u00eenainte de moartea lui, Moise a chemat tot Israelul
\ns\u0103-\u0219i exercite libertatea de alegere d\u0103ruit\u0103 de Yah \u0219i s\u0103
\naleag\u0103<\/em>
\n neprih\u0103nirea:<\/p>\n

\n \u201cIau
\nazi cerul \u0219i p\u0103m\u00e2ntul martori \u00eempotriva voastr\u0103, c\u0103 \u021bi-am pus
\n\u00eenainte via\u021ba \u0219i moartea, binecuv\u00e2ntarea \u0219i blestemul. Alege
\nvia\u021ba ca s\u0103 tr\u0103ie\u0219ti tu \u0219i s\u0103m\u00e2n\u021ba ta.\u201d<\/p>\n

\n

\nIubind
\npe Yahuwah, Elohimul t\u0103u, ascult\u00e2nd de glasul lui, si lipindu-te de
\nEl: c\u0103ci de aceasta at\u00e2rna via\u021ba ta \u0219i lungimea zilelor tale.
\n(Deutoronom 30:19-20)<\/p>\n

\nMoise,
\nprieten al Celui Prea \u00cenalt, smerit slujitor cu care Yahuwah va
\nvorbi \u201cfa\u021b\u0103
\n\u00een fa\u021b\u0103, cum vorbeste un om cu prietenul lui,\u201d(Exodul 33:11)<\/a> a respins categoric orice indiciu de predestinare,
\nafirm\u00e2nd \u00een mod clar c\u0103 aceasta a fost alegerea
\nindividului.<\/em> <\/p>\n

Mai
\nr\u0103u dec\u00e2t orice altceva, \u00eens\u0103, este ceea ce spune predestinarea
\ndespre caracterul lui Yahuwah. Predestinarea
\neste nedrept\u0103, deoarece cei care nu sunt ale\u0219i, sunt predestina\u021bi
\ns\u0103 fie pierdu\u021bi, nu prin vina lor! Cu siguran\u021b\u0103, este adev\u0103rat
\nc\u0103 inima unei fiin\u021be umane c\u0103zute este corupt\u0103 de p\u0103cat.\u201dInima
\neste nespus de \u00een\u0219el\u0103toare
\n\u0219i dezn\u0103d\u0103jduit de rea; cine poate s-o cunoasc\u0103? (Ieremia 17:9)
\nDe asemenea, este adev\u0103rat c\u0103 m\u00e2ntuirea este darul f\u0103r\u0103 plat\u0103
\nal lui Yahuwah: \u201eC\u0103ci prin har a\u021bi fost m\u00e2ntui\u021bi, prin
\ncredin\u021b\u0103. \u0218i aceasta nu vine de la voi, ci este darul lui
\nYahuwah.\u201d
\n(Efeseni 2:8) Eroarea
\napare atunci c\u00e2nd alegerea uman\u0103 este \u00eendep\u0103rtat\u0103.<\/p>\n

\nScriptura
\ndeclar\u0103 ca \u201cYahuwah este dragoste\u201d. (1 Ioan 4:8)
\nUn
\nEloah al dragostei nu ar elimina libertatea de alegere de la copiii
\nS\u0103i pre\u021bioa\u0219i, juc\u00e2nd un fel de loterie divin\u0103, prin selectarea
\nunora care urmeaz\u0103 s\u0103 fie salva\u021bi, dar \u0219i mai mul\u021bi s\u0103 fie
\npierdu\u021bi.<\/p>\n

\nUn
\nastfel de act, pur \u0219i simplu, nici nu exist\u0103. Biblia
\ndezv\u0103luie caracterul Creatorului: <\/p>\n

\n

\nA\u0219a
\nvorbe\u0219te Yahuwah, \u00een\u021beleptul s\u0103 nu se laude cu \u00een\u021belepciunea
\nlui, cel tare s\u0103 nu se laude cu t\u0103ria lui, bogatul s\u0103 nu se laude
\ncu bog\u0103\u021biile lui: <\/p>\n

Ci cel ce se laud\u0103 s\u0103 se laude c\u0103 are
\npricepere \u0219i c\u0103 M\u0103 cunoa\u0219te, c\u0103 \u0219tie c\u0103 Eu sunt Yahuwah, care
\nfac mil\u0103, judecat\u0103 \u0219i dreptate pe p\u0103m\u00e2nt! C\u0103ci \u00een aceasta
\ng\u0103sesc pl\u0103cere Eu, zice Yahuwah.(Ieremia 9:23-24)<\/p>\n

\nDoctrina
\npredestin\u0103rii este o credin\u021b\u0103 foarte distructiv\u0103.
\nAceasta
\n\u00eel prezint\u0103 pe Creatorul iubitor, crud, lipsit de inim\u0103 \u0219i
\narbitrar. Acest
\nlucru contrazice Scriptura, care \u00eel prezint\u0103 ca pe un Tat\u0103
\niubitor, care dore\u0219te ca nici<\/em>unul
\ns\u0103 nu piar\u0103. Iar
\nrezultatul este c\u0103 inimile umane au respins o astfel de nedreptate
\nrece. Ei
\nse \u00eendep\u0103rteaz\u0103, f\u0103r\u0103 s\u0103 \u00een\u021beleag\u0103, c\u0103 aceste atribute de
\ncaracter nu apar\u021bin lui Yahuwah, dar au fost atribuite \u00een mod fals
\nLui de vr\u0103jma\u0219ul lui Yah \u0219i al omului, Satana.
\nCredin\u021be
\nfalse cu privire la caracterul M\u00e2ntuitorului intervin \u00eentre suflet
\n\u0219i Creatorul s\u0103u. Yahuwah
\nface apel la to\u021bi s\u0103 lase deoparte orice credin\u021b\u0103 care nu este
\n\u00eentemeiat\u0103 pe Scriptur\u0103. Accept\u0103 iubirea Lui pentru tine. Vei
\nvedea ad\u00e2ncimi de frumuse\u021be \u00een caracterul divin care te vor atrage
\nla El cu leg\u0103turi de iubire infinit\u0103. El
\nnu st\u0103 la distan\u021b\u0103 \u0219i separat de crea\u021bia Sa, aleg\u00e2nd, \u00een mod
\narbitrar, pe unii s\u0103 fie m\u00e2ntui\u021bi \u0219i to\u021bi ceilal\u021bi s\u0103 fie
\npierdu\u021bi. \u00cen
\nschimb, El este implicat activ \u00een atragerea tuturor la Sine, c\u0103ci
\nEl dore\u0219te ca
\nto\u021bi<\/em>
\ns\u0103 fie m\u00e2ntui\u021bi.<\/p>\n

\"saving<\/p>\n

\n„Yahuwah
\nmi se arat\u0103 de departe, spun\u00e2nd: Te iubesc cu o iubire ve\u0219nic\u0103.
\nDe aceea, \u00ee\u021bi p\u0103strez bun\u0103tatea Mea” (Ieremia 31: 3)<\/p>\n

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