{"id":108941,"date":"2012-08-05T11:55:56","date_gmt":"2012-08-05T11:55:56","guid":{"rendered":"https:\/\/staging.worldslastchance.com\/wlc-article\/migrating-pavel-romani-si-sabatul\/"},"modified":"2025-08-21T02:47:33","modified_gmt":"2025-08-21T02:47:33","slug":"pavel-romani-si-sabatul","status":"publish","type":"wlc-article","link":"https:\/\/staging.worldslastchance.com\/ro\/articles\/curente-doctrinare\/pavel-romani-si-sabatul\/","title":{"rendered":"Pavel, Romani \u015fi Sabatul"},"content":{"rendered":"

<\/span><\/strong><\/p>\n

Anumite por\u021biuni din Scriptur\u0103 pot p\u0103rea s\u0103 contrazic\u0103
\nalte pasaje ale acesteia. C\u00e2nd cei ce studiaz\u0103 Biblia descoper\u0103 acest lucru, de
\nmulte ori ei consider\u0103 Biblia ca nefiind demn\u0103 de \u00eencredere. \u00cen loc s\u0103
\nstudieze, pentru a rezolva aparenta contradic\u0163ie, ei resping Biblia.<\/p>\n

Fiecare cercet\u0103tor al
\nScripturii trebuie s\u0103 \u00ee\u015fi aminteasc\u0103:<\/p>\n

Adev\u0103rul este \u00een concordan\u0163\u0103.<\/strong><\/h2>\n

<\/h2>\n

Adev\u0103rul nu se contrazice niciodat\u0103.<\/strong><\/h2>\n

\nC\u00e2nd un text biblic pare s\u0103 fie \u00een contradic\u0163ie cu un alt verset din
\nBiblie, aceasta este invita\u021bia Cerului pentru a studia mai mult. Toate faptele
\n\u0219i principii legate de acest subiect trebuie s\u0103 fie aduse \u00een studiu. Concluzia\"twonu trebuie s\u0103 intre \u00een conflict sau s\u0103 contrazic\u0103 greutatea dovezilor, aceasta
\neste \u00een\u021belegerea corect\u0103. Studiul suplimentar va rezolva \u00eentotdeauna aparenta
\ncontradic\u021bie pentru c\u0103 Adev\u0103rul nu se
\ncontrazice niciodat\u0103 .<\/em><\/strong><\/p>\n

Un pasaj a creat
\nconfuzie multor persoane se g\u0103se\u0219te \u00een Romani 14: 5, 6:<\/p>\n

Unul pre\u0163uie\u015fte o zi mai
\npresus dec\u00e2t pe alta, dar altul pre\u0163uie\u015fte toate zilele la fel. Fiecare s\u0103 fie
\npe deplin \u00eencredin\u0163at \u00een mintea sa. Cel ce respect\u0103 ziua, o respect\u0103 pentru
\nYahuwah; \u015fi cel ce nu respect\u0103 ziua, pentru Yahuwah nu o respect\u0103. Cel ce
\nm\u0103n\u00e2nc\u0103, m\u0103n\u00e2nc\u0103 pentru Yahuwah; pentru c\u0103 duce mul\u0163umiri lui Yahuwah; \u015fi cel
\nce nu m\u0103n\u00e2nc\u0103, pentru Yahuwah nu m\u0103n\u00e2nc\u0103 \u015fi aduce mul\u0163umiri lui Yahuwah. (Vezi
\nRomani 14: 5-6).<\/p>\n

Expresia, „Fiecare
\ns\u0103 fie deplin \u00eencredin\u021bat \u00een mintea lui” este adesea folosit\u0103 pentru a
\n„dovedi” c\u0103 to\u021bi sunt liberi s\u0103 aleag\u0103 ce zi doresc, pentru a se
\n\u00eenchina Creatorului. Oamenii care pretind s\u0103 se \u00eenchin\u0103 „\u00een fiecare”
\nzi, folosesc de asemenea, Romani 14 ca argument biblic pentru nerespectarea
\nunei anumite zi de Sabat pentru \u00eenchinare. O astfel de credin\u021b\u0103 se bazeaz\u0103 pe
\npresupunerea c\u0103 Pavel vorbe\u0219te, \u00een pasajul citat, despre Sabat \u0219i despre
\ns\u0103rb\u0103tori. Cu toate acestea, un studiu atent al contextului, \u00eempreun\u0103 cu
\nstudierea tuturor scrierilor lui Pavel, dezv\u0103luie eroarea acestei idei. Pavel a p\u0103strat
\n\u00eentotdeauna s\u0103rb\u0103torile \u0219i Sabatul zilei a \u0219aptea \u0219i i-a \u00eenv\u0103\u021bat pe
\nconverti\u021bi s\u0103i s\u0103 fac\u0103 acela\u0219i lucru. Pavel nu a \u00eenv\u0103\u021bat c\u0103 legea divin\u0103 nu mai
\nera obligatorie. Mai \u00eenainte, \u00een Romani, Pavel a m\u0103rturisit: „. Legea este
\nsf\u00e2nt\u0103, \u0219i porunca este sf\u00e2nt\u0103, dreapt\u0103 \u0219i bun\u0103” (Romani 7:12) Pavel a pus
\n\u00eentotdeauna \u00een leg\u0103tur\u0103 neprih\u0103nirea prin credin\u0163\u0103 cu recunoa\u0219terea faptului
\nc\u0103 legea divin\u0103 este \u00eenc\u0103 obligatorie \u0219i trebuie p\u0103strat\u0103.<\/p>\n

Ce atunci? S\u0103
\np\u0103c\u0103tuim pentru c\u0103 nu mai suntem sub Lege ci sub har? S\u0103 ne fereasc\u0103 Yahuwah!
\n(Vezi Romani 6;15.)<\/strong><\/font><\/p>\n

Contextul din Romani 14:
\n5, 6 clarific\u0103 ceea ce a a vrut s\u0103 spun\u0103 Pavel afirm\u00e2nd c\u0103 toate zilele sunt la
\nfel. El s-a referit la practicile p\u0103g\u00e2ne. Romani 14 \u00eencepe cu instruirea credincio\u0219ilor romani de c\u0103tre
\nPavel pentru a \u00eei sprijinii pe noi converti\u021bi care erau „slabi \u00een
\ncredin\u021b\u0103” \u0219i s\u0103 nu se angajeze \u00een discu\u021bii cu privire la punctele care
\nle-ar zguduii convingerile lor proasp\u0103t dob\u00e2ndite.<\/p>\n

Primi\u0163i bine pe cei
\nslabi \u00een credin\u0163\u0103, dar nu pentru dispute \u00eendoielnice. Fiindc\u0103 unul crede c\u0103
\npoate m\u00e2nca de toate, altul care este slab, m\u00e2n\u00e2nc\u0103 verde\u0163uri. Cine mananca sa
\nnu dispretuiasca pe cine nu mananca; si cine nu mananca sa nu judece pe cine
\nmananca, fiindca Dumnezeu l-a primit. Cine esti tu, care judeci pe robul
\naltuia?…<\/p>\n

\n

Unul pre\u0163uie\u015fte o zi mai
\npresus dec\u00e2t pe alta, dar altul pre\u0163uie\u015fte toate zilele la fel. Fiecare s\u0103 fie
\npe deplin \u00eencredin\u0163at \u00een mintea sa. Cel ce respect\u0103 ziua, o respect\u0103 pentru
\nYahuwah; \u015fi cel ce nu respect\u0103 ziua, pentru Yahuwah nu o respect\u0103. Cel ce
\nm\u0103n\u00e2nc\u0103, m\u0103n\u00e2nc\u0103 pentru Yahuwah; pentru c\u0103 duce mul\u0163umiri lui Yahuwah; \u015fi cel
\nce nu m\u0103n\u00e2nc\u0103, pentru Yahuwah nu m\u0103n\u00e2nc\u0103 \u015fi aduce mul\u0163umiri lui Yahuwah. (Vezi
\nRomani 14: 1-7).<\/p>\n

Noii converti\u021bi au ie\u0219it
\ndin p\u0103g\u00e2nism. A existat o tendin\u021b\u0103 printre ace\u015fti oameni de a se teame \u00een
\ncontinuare de puterea idolilor lor din
\ntrecut. Mul\u021bi erau \u00eenc\u0103 influen\u021ba\u0163i de supersti\u021bii vechi. Deoarece cea mai mare
\nparte din carnea din ora\u0219 fusese oferit\u0103 idolilor, multe dintre noii converti\u021bi
\nse ab\u021bineau de la consumul de carne, aleg\u00e2nd
\n\u00een schimb s\u0103 m\u0103n\u00e2nce doar fructe, cereale \u0219i legume. Pavel \u0219tia bine c\u0103
\nputerea idolilor venea de la demoni \u0219i
\nputerea lui Yahuwah era mai mare. Pavel nu a avut nici o problema cu privire la
\nconsumul de carne care fusese jertfit\u0103 idolilor, pentru c\u0103 \u0219tia c\u0103 idolii nu
\nerau \u00een nici un fel zei. Idolii \u0219i alimentele sacrificate \u00een cinstea lor nu constituiau
\n o problem\u0103 pentru Pavel, deoarece el nu participa
\nla ceremoniile de dedicare. Pavel era un lupt\u0103tor al credin\u021bei, precum \u0219i un
\np\u0103stor al turmei ce i-a fost oferit\u0103. Chiar dac\u0103 pur \u0219i simplu credin\u021ba lui nu era
\nzguduit\u0103 de consumul de alimente oferite idolilor, el \u0219tia c\u0103 al\u021bii nu \u00eemp\u0103rt\u0103\u015feau
\naceea\u015fi \u00een\u021belegere.<\/p>\n\n\n\n\n
\"Headless<\/td>\n<\/tr>\n
<\/p>\n

Idolii f\u0103r\u0103 cap din Muzeul Corintului antic<\/p>\n

<\/font><\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Cu toate acestea, nu
\nto\u0163i au aceast\u0103 cuno\u015ftin\u0163\u0103. Pentru unii, care p\u00e2n\u0103 acum , au avut cuno\u015ftin\u0163\u0103
\ndespre idoli,a m\u00e2nca din lucrurile jertfite acestora le \u00eentineaz\u0103 cugetul lor care este slab. Dar alimentele nu
\nne recomanda \u00eenaintea lui Yahuwah; pentru c\u0103 nici dac\u0103 vom m\u00e2nca nu suntem mai
\nbuni, nici dac\u0103 nu vom m\u00e2nca nu suntem mai r\u0103i. (Vezi 1 Corinteni 8: 7, 8.)<\/p>\n

Pavel niciodat\u0103 nu a
\n\u00eendemnat pe cineva de a face vreun lucru
\ncare ar sl\u0103bi credin\u021ba altuia. El \u015fi-a continuat \u00eendemnurile:<\/p>\n

Lua\u0163i seama \u00eens\u0103 ca nu
\ncumva aceast\u0103 slobozenie a voastr\u0103 s\u0103 ajung\u0103 o piatr\u0103 de poticnire pentru cei
\nslabi. C\u0103ci dac\u0103 te vede cineva pe tine, care ai cuno\u015ftin\u0163\u0103, c\u0103 \u015fezi la mas\u0103
\n\u00eentr-un templu de idoli, cugetul lui, care este slab, nu-l va \u00eempinge pe el s\u0103
\nm\u0103n\u00e2nce din lucrurile jertfite idolilor?\u015ei astfel, el, care este slab, va pieri
\ndin pricina acestei cuno\u015ftin\u0163e a ta; el, fratele pentru care a murit Hristos!
\nDac\u0103 p\u0103c\u0103tui\u0163i astfel \u00eempotriva fra\u0163ilor \u015fi le r\u0103ni\u0163i cugetul lor slab,
\np\u0103c\u0103tui\u0163i \u00eempotriva lui Hristos. De aceea, dac\u0103 o m\u00e2ncare face pe fratele meu
\ns\u0103 p\u0103c\u0103tuiasc\u0103, nu voi m\u00e2nca niciodat\u0103 carne, ca s\u0103 nu fac pe fratele meu s\u0103
\np\u0103c\u0103tuiasc\u0103. (Vezi 1 Corinteni 8: 9-13)<\/p>\n

Uneii dintre noii
\nconverti\u021bi din Roma „considerau” o zi mai presus dec\u00e2t altele ca o
\ncontinuare a vechilor credin\u021be p\u0103g\u00e2ne. P\u0103g\u00e2nii adesea continuau posturi
\npar\u021biale, ab\u021bin\u00e2ndu-se de la anumite alimente
\n\u00een anumite zile. Acest lucru este similar cu practica romano-catolic\u2019 a
\nconsumului de peste, dar nu alte tipuri de carne \u00een zilele de vineri. Nu doar
\nc\u0103 unora dintre noii converti\u021bi le era fric\u0103 s\u0103 m\u0103n\u00e2nce alimente care fuseser\u0103
\njertfite idolilor, dar al\u0163ii p\u0103strau \u00eenc\u0103 anumite zile de s\u0103rb\u0103toare p\u0103g\u00e2ne. Unii
\nconsiderau toate zilele la fel, \u015fi nu
\nofereau niciun respect special vreunei zile prin post. Aceasta era problema pe
\ncare Pavel o abordeaz\u0103 \u00een Romani 14. El
\nnu s-a referit deloc la Sabatul zilei a \u0219aptea sau la zilele s\u0103rb\u0103torilor anuale!<\/p>\n

Expresia „Fiecare
\ns\u0103 fie deplin \u00eencredin\u021bat \u00een mintea lui” (Romani 14: 5) a fost \u00een\u021beleas\u0103
\ngre\u0219it de multe persoane. Aceasta nu ofer\u0103 permisiunea ca cineva s\u0103 \u00eencalce
\nlegea divin\u0103 \u0219i s\u0103-\u015fi aleag\u0103 propria lui zi de \u00eenchinare. \u00cen schimb, \u00een
\ncontext, Pavel spune c\u0103 fiecare trebuie s\u0103 fie convins \u00een mod individual de
\nceea ce este drept, astfel \u00eenc\u00e2t el s\u0103 poat\u0103 asculta legea<\/em>!<\/p>\n

Expresia „pe deplin
\nconvins” sau „pe deplin \u00eencredin\u0163at” vine de la plerophoreo<\/em>. Acest cuv\u00e2nt grecesc
\n\u00eenseamn\u0103:<\/p>\n

„A efectua pe
\ndeplin (\u00een probe), adic\u0103 complet asigura (sau convinge), realiza \u00een \u00eentregime.
\n. . Acest cuv\u00e2nt \u00eenseamn\u0103 „a aduce \u00een m\u0103sur\u0103 deplin\u0103, a \u00eendeplini,”.
\n. . \u00een Romani 14: 5 vorbe\u015fte despre temerea [\u00een\u021belegerea] \u00een conformitate cu
\nvoin\u0163a lui. . . [Yahuwah]. „(# 4135, Strong – Dic\u021bionarul extins de
\ntermeni biblici, p. 1318.)<\/p>\n

Pavel nu a sus\u021binut c\u0103
\nlegea nu ar trebui s\u0103 fie p\u0103strat\u0103. Mai degrab\u0103, el spune romanii care fiecare
\nar trebui s\u0103 caute cu s\u00e2rguin\u021b\u0103 o \u00een\u021belegere deplin\u0103 a voin\u021bei lui Yahuwah. Dac\u0103
\nromanii erau cu adev\u0103rat „pe deplin convin\u015fi” fiecare \u00een propria sa
\nminte, nu ar fi ap\u0103rut probleme cu unii dintre noii converti\u021bi \u00eenc\u0103 tem\u0103tori fa\u0163\u0103 de supersti\u0163iile p\u0103g\u00e2ne sau cu privire la
\np\u0103zirea zilelor de s\u0103rb\u0103toare p\u0103g\u00e2ne. \u00cendemnul lui Pavel era c\u0103 to\u021bi ar trebuii
\ns\u0103 \u00eei protejeze pe ace\u015fti „Bebelu\u015fi
\n \u00een credin\u021b\u0103” \u0219i s\u0103 nu fie pietre de
\npoticnire pentru ei. La r\u00e2ndul s\u0103u, cei care erau tineri \u00een credin\u021b\u0103 ai responsabilitatea
\nde a studia legea \u0219i voin\u021ba lui Yahuwah,
\nastfel \u00eenc\u00e2t s\u0103 \u00een\u021beleag\u0103 fiecare voin\u021ba divin\u0103 \u0219i s\u0103 tr\u0103iasc\u0103 \u00een armonie cu
\nea.<\/p>\n

Yahuwah este atent la
\ncele mai mici detalii ale vie\u0163ii
\nnoastre. Cu toate acestea, El vrea ca noi s\u0103 \u00een\u021belegem c\u0103 nu suntem
\nm\u00e2ntui\u021bi prin fapte, chiar dac\u0103 este vorba de m\u00e2ncare sau post. Preocuparea Sa
\neste motiva\u0163ia inimii care determin\u0103 ac\u021biunea. Pavel a \u00een\u021beles c\u0103 numai
\nserviciu f\u0103cut din dragoste este acceptat de c\u0103tre Yahuwah. El a sf\u0103tuit pe
\ncredincio\u0219ii romani sa renun\u0163e la a se judeca unul pe altul b\u0103t\u00e2ndu-se pe
\nfapte: postul sau lipsa acestuia.<\/p>\n

Dar pentru ce judeci
\ntu pe fratele tau? Sau de ce dispretuiesti tu pe
\nfratele tau? C\u0103ci to\u0163i ne vom \u00eenf\u0103\u0163i\u015fa \u00eenaintea scaunului de judecata al lui
\nHristos.<\/span><\/p>\n

\n

Fiindc\u0103 este scris: „Pe viata Mea Ma jur, zice Yahuwah, c\u0103 orice
\ngenunchi se va pleca \u00eenaintea Mea \u015fi
\norice limba va m\u0103rturisi lui Yahuwah.”<\/span><\/p>\n

\n

A\u015fa c\u0103 fiecare din noi
\nare s\u0103 dea socoteal\u0103 despre sine \u00eensu\u015fi lui Yahuwah. ( Romani 14; 10 -12)<\/span><\/p>\n

Ideea central\u0103 a mesajului
\nlui Pavel a fost ascultarea prin credin\u021b\u0103 de preceptele Legii datorit\u0103 iubirii
\npentru Tat\u0103l. Pavel i-a avertizat pe romanii \u00eempotriva judec\u0103rii altora, pentru
\nc\u0103 noi vom fi, de asemenea judeca\u021bi de Yahuwah.<\/p>\n

\u201eDragostea nu lucreaz\u0103 r\u0103ul aproapelui, de aceea
\ndragostea este \u00eemplinirea legii.\u201d (Romani 13: 10, Biblia Fidela)<\/p>\n

Mesajul lui Pavel
\nc\u0103tre Romani este la fel de actual ast\u0103zi ca atunci c\u00e2nd a fost scris. To\u0163i s\u0103
\n\u00eei protejeze pe cei tineri \u00een credin\u021b\u0103, nici s\u0103 nu \u00eei judec\u0103m pe al\u0163ii,
\nnici s\u0103 nu fim o piatr\u0103 de poticnire
\npentru ei. To\u0163i s\u0103 caute s\u0103 cunoasc\u0103<\/em>,
\ns\u0103 studieze \u0219i s\u0103 \u00een\u021beleag\u0103 voia lui Yahuwah \u0219i s\u0103 tr\u0103iasc\u0103 \u00een armonie cu
\naceasta. <\/p>\n

Fie ca to\u021bi credincio\u0219ii
\ns\u0103 p\u0103streze legea divin\u0103, din dragoste pentru D\u0103t\u0103torul Legii.<\/p>\n","protected":false},"featured_media":219327,"comment_status":"open","ping_status":"closed","template":"","meta":[],"class_list":["post-108941","wlc-article","type-wlc-article","status-publish","has-post-thumbnail","hentry","wlc-article-category-curente-doctrinare","wlc-content-directory-answering-objections-to-sabbath-keeping"],"acf":[],"yoast_head":"\nPavel, Romani \u015fi Sabatul - Worlds Last Chance<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/staging.worldslastchance.com\/articles\/winds-of-doctrine\/paul-romans-the-sabbath\/\" \/>\n<meta property=\"og:locale\" content=\"ro_RO\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Pavel, Romani \u015fi Sabatul - Worlds Last Chance\" \/>\n<meta property=\"og:description\" content=\"Anumite por\u021biuni din Scriptur\u0103 pot p\u0103rea s\u0103 contrazic\u0103 alte pasaje ale acesteia. C\u00e2nd cei ce studiaz\u0103 Biblia descoper\u0103 acest lucru, de multe ori ei consider\u0103 Biblia ca nefiind demn\u0103 de \u00eencredere. \u00cen loc s\u0103 studieze, pentru a rezolva aparenta contradic\u0163ie, ei resping Biblia. Fiecare cercet\u0103tor al Scripturii trebuie s\u0103 \u00ee\u015fi aminteasc\u0103: Adev\u0103rul este \u00een concordan\u0163\u0103. 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