{"id":108477,"date":"2011-05-30T07:08:07","date_gmt":"2011-05-30T07:08:07","guid":{"rendered":"https:\/\/staging.worldslastchance.com\/wlc-article\/migrating-puzzelul-pastelui-evreiesc\/"},"modified":"2025-08-20T18:49:01","modified_gmt":"2025-08-20T18:49:01","slug":"puzzelul-pastelui-evreiesc","status":"publish","type":"wlc-article","link":"https:\/\/staging.worldslastchance.com\/ro\/articles\/calendarul-lui-yah\/puzzelul-pastelui-evreiesc\/","title":{"rendered":"Puzzelul Pa\u015ftelui Evreiesc"},"content":{"rendered":"<p>Era<br \/>\nimposibil s\u0103 defineasc\u0103 ceea ce el a g\u0103sit. Cioburile  de ceramic\u0103<br \/>\nsf\u0103r\u00e2mate, acoperite de   gunoiul \u015fi murd\u0103ria acumulate de-a<br \/>\nlungul mileniilor, nu erau binevoitoare s\u0103 dezv\u0103luie prea repede<br \/>\nsecretul lor. Cu toate acestea, arheologul era r\u0103bd\u0103tor. Trec\u00e2nd<br \/>\nprin sit\u0103 p\u0103m\u00e2ntul, a cules cu aten\u021bie fiecare pies\u0103 ce o g\u0103sea,<br \/>\ncatalog\u00e2nd cu migal\u0103 chiar \u0219i cele mai mici cioburi. Atunci c\u00e2nd<br \/>\ns\u0103p\u0103turile au eliberat \u0219i ultima pies\u0103 care \u00eenc\u0103 exista, a<br \/>\n\u00eenceput adev\u0103rata munc\u0103.<\/p>\n<p>Cu<br \/>\nmare grij\u0103 \u0219i \u00eendem\u00e2nare arheologul a cur\u0103\u021bat meticulos \u0219i a<br \/>\nrestaurat fiecare bucat\u0103. \u00cen cele din urm\u0103 el a fost gata s\u0103<br \/>\n\u00eenceap\u0103 <img loading=\"lazy\" decoding=\"async\" alt=\"vase\" style=\"margin-top: 10px; margin-bottom: 10px; margin-left: 15px\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/EVase.jpg\" height=\"301\" align=\"right\" width=\"202\">asamblarea puzzle-ului ce se afla \u00een fa\u021ba sa. Mont\u00e2nd o<br \/>\nbucat\u0103 aici \u0219i alta dincolo, \u00eencerc\u00e2nd s\u0103 g\u0103seasc\u0103 potriviri<br \/>\nperfecte, a \u00eenceput, \u00eencet, s\u0103 ia form\u0103 un frumos obiect.<br \/>\nPerfec\u021biunea de simetrie precis\u0103 a ap\u0103rut ca p\u0103r\u021bi pline,<br \/>\nrotunjite echilibrate deasupra unei baze care p\u0103rea prea sub\u021bire,<br \/>\ns\u0103-l sus\u021bin\u0103.<\/p>\n<p>\u00cen<br \/>\ncele din urm\u0103, eforturile sale minu\u021bioase, au fost r\u0103spl\u0103tite.<br \/>\nPrin h\u0103rnicie \u0219i munca grea a luat un set de piese sparte \u0219i le-a<br \/>\ntransformat \u00eentr-o  vaz\u0103 elegant\u0103, una dintre cele mai bune de<br \/>\nacest gen g\u0103sit vreodat\u0103.<\/p>\n<p>To\u021bi<br \/>\naceia care c\u0103uta adev\u0103rul trebuie s\u0103 fie la fel de aten\u021bi precum<br \/>\narheologii. Gunoiul \u0219i murd\u0103ria tradi\u021biei, mizeria p\u0103g\u00e2nismului,<br \/>\na \u00eengropat multe adev\u0103ruri frumoase. Pentru ca s\u0103 se spele cu<br \/>\ngrij\u0103 l\u0103s\u00e2nd deoparte eroarea  astfel \u00eenc\u00e2t adev\u0103rul s\u0103 fie<br \/>\ndescoperit, restaurat la gloria sa deplin\u0103, este nevoie de un mare<br \/>\nefort de aten\u021bie. Singurul principiu, pe care to\u021bi c\u0103ut\u0103torii<br \/>\nadev\u0103rului trebuie s\u0103-l p\u0103streze \u00een mintea lor este c\u0103 adev\u0103rul<br \/>\nnu se va contrazice. \u00cen cazul \u00een care un pasaj din Scriptur\u0103 pare<br \/>\ns\u0103 contrazic\u0103 un alt pasaj, este o invita\u021bie clar\u0103: Sap\u0103 aici!<br \/>\nExist\u0103 mai mult adev\u0103r ce trebuie s\u0103 fie descoperit care va \u00eemp\u0103ca<br \/>\nneconcordan\u021ba.<\/p>\n<p>Un<br \/>\nastfel de domeniu al Scripturii care a nedumerit mult timp<br \/>\ncercet\u0103torii Bibliei sunt afirma\u021biile din Matei, Marcu \u0219i Luca<br \/>\ncare par s\u0103 fie \u00een dezacord cu afirma\u021bii clare din evanghelia lui<br \/>\nIoan. Oamenii de \u0219tiin\u021b\u0103 se refer\u0103 la evangheliile lui Matei,<br \/>\nMarcu \u0219i Luca ca fiind evanghelii &#8222;sinoptice&#8221; din cauza<br \/>\nmarilor asem\u0103n\u0103ri \u00een detaliile fiec\u0103reia precum \u0219i ordinea<br \/>\nevenimentelor datate. Cea de a patra Evanghelie, Ioan, difer\u0103 \u00een<br \/>\nunele indica\u021bii.<\/p>\n<p>Nic\u0103ieri<br \/>\nnu este aceast\u0103 aparent\u0103 diferen\u021b\u0103 mai evident\u0103 dec\u00e2t \u00een<br \/>\n\u200b\u200bconsemn\u0103rile cu privire la Pa\u0219tele r\u0103stignirii. Cele trei<br \/>\nevanghelii sinoptice, toate par s\u0103 fie de acord la o dat\u0103 pentru<br \/>\nPa\u0219te, care este diferit\u0103 de cea dat\u0103 \u00een Evanghelia lui Ioan.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" alt=\"puzzle pieces\" style=\"margin-right: 10px\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/EEPuzzle-Pieces.jpg\" height=\"154\" align=\"left\" width=\"272\">\u00cen<br \/>\nrealitate, nu exist\u0103 nici o neconcordan\u021b\u0103. Adev\u0103rul niciodat\u0103 nu<br \/>\nse contrazice! Este adev\u0103rat c\u0103, \u00een aceast\u0103 via\u021b\u0103 nu toate<br \/>\n\u00eentreb\u0103rile vor primi r\u0103spuns. Yahuwah nu elimin\u0103 toate motivele<br \/>\nde \u00eendoial\u0103 pentru c\u0103 El apreciaz\u0103 libertatea personal\u0103. El nu<br \/>\nva for\u021ba pe oameni s\u0103 cread\u0103 dac\u0103 nu vor s\u0103 cread\u0103. Astfel, vor<br \/>\nexista \u00eentotdeauna c\u00e2rlige pe care cei care nu doresc s\u0103 cread\u0103<br \/>\ns\u0103 \u00ee\u0219i aga\u021be \u00eendoielile lor. \u00cen aceste aspecte, este<br \/>\nprivilegiul credinciosului s\u0103-\u0219i exercite credin\u021ba \u00een Cel care<br \/>\nniciodat\u0103 nu minte . Acestea fiind spuse, o examinare atent\u0103 a<br \/>\nprobelor dezv\u0103luie armonia tuturor celor patru evanghelii. Fiecare<br \/>\nevanghelie ofer\u0103 piese ale puzzle-ului care, atunci c\u00e2nd sunt<br \/>\ncorect \u00een\u021belese, dovedesc c\u0103 nu exist\u0103 nicio contradic\u021bie.<\/p>\n<p>Textele<br \/>\ncare au condus la  confuzie mul\u021bi oameni sunt:<\/p>\n<p><strong>Matei<br \/>\n26:17 &#8211;<\/strong> &#8222;\u0218i, \u00een prima zi a azimelor, discipolii au venit la<br \/>\n[Yahushua], spun\u00e2ndu-i: Unde voie\u0219ti s\u0103 \u00ee\u021bi preg\u0103tim s\u0103<br \/>\nm\u0103n\u00e2nci pa\u0219tele&#8230;?&#8221; <\/p>\n<p><strong>Marcu<br \/>\n14: 1 &#8211;<\/strong> &#8222;Dup\u0103 dou\u0103 zile era s\u0103rb\u0103toarea pa\u0219telui \u0219i a<br \/>\nazimelor, \u0219i preo\u021bii de seam\u0103 \u0219i scribii c\u0103utau cum s\u0103 \u00eel<br \/>\nprind\u0103 prin viclenie s\u0103 \u00eel ucid\u0103.&#8221;<\/p>\n<p><strong>Luca<br \/>\n22: 7 &#8211;<\/strong> &#8222;Atunci a venit ziua azimelor, \u00een care pa\u0219tele trebuia<br \/>\ns\u0103 fie \u00eenjunghiat.&#8221;<\/p>\n<p>Confuzia<br \/>\napare atunci c\u00e2nd textele de mai sus sunt comparate cu relatarea lui<br \/>\nIoan cu privire la ultima cin\u0103, a\u0219a cum este scris \u00een Ioan 13:<br \/>\n&#8222;Iar, \u00eenainte de s\u0103rb\u0103toarea pa\u0219telui, c\u00e2nd [Yahushua] a<br \/>\n\u0219tiut c\u0103 i-a sosit timpul ca s\u0103 plece din aceast\u0103 lume la Tat\u0103l,<br \/>\niubindu-i pe ai s\u0103i care erau \u00een lume, i-a iubit p\u00e2n\u0103 la cap\u0103t<br \/>\n&#8222;. (Ioan13: 1)<\/p>\n<p>Aici,<br \/>\nca \u0219i \u00een toate celelalte puzzle-uri biblice, Scriptura ne ofer\u0103<br \/>\nr\u0103spunsul. Legea lui Moise, pe care D\u0103t\u0103torul Legii, Yahushua a<br \/>\np\u0103strat-o \u00een mod des\u0103v\u00e2r\u0219it, prevede \u00een mod clar timpul\/ datele<br \/>\nat\u00e2t pentru Pa\u0219te  c\u00e2t \u0219i pentru S\u0103rb\u0103toarea Azimelor.<\/p>\n<p class=\"indenttext-left\">\u00cen<br \/>\nziua a paisprezecea a primei luni, din luna \u00eent\u00e2i pe \u00eenserat, sunt<br \/>\npa\u0219tele. . . [lui  Yahuwah]. \u0218i \u00een a cincisprezecea zi a aceleia\u0219i<br \/>\nluni este s\u0103rb\u0103toarea azimilor. . . [lui Yahuwah]: \u0219apte zile<br \/>\ntrebuie s\u0103 m\u00e2nca\u021bi azime. \u00cen ziua \u00eent\u00e2i, s\u0103 ave\u021bi o adunare<br \/>\nsolemn\u0103, sf\u00e2nt\u0103: s\u0103 nu face\u021bi nicio lucrare de servire \u00een ea.<br \/>\n(Leviticul 23: 5-7)<\/p>\n<p>Acest<br \/>\npasaj atribuie \u00een mod clar dou\u0103 date diferite pentru cele dou\u0103<br \/>\ns\u0103rb\u0103tori religioase:<\/p>\n<ul>\n<li>Pa\u0219tele<br \/>\n\u00een 14 Abib <\/li>\n<li>Prima<br \/>\nzi a S\u0103rb\u0103torii Azimelor 15 Abib<\/li>\n<\/ul>\n<p>Ioan<br \/>\n13 spune simplu: &#8222;Acum, \u00eenainte de s\u0103rb\u0103toarea Pa\u0219tilor&#8230;.&#8221;<br \/>\nSinopticile par s\u0103 contrazic\u0103 chiar \u0219i datele din Levitic!<\/p>\n<ul>\n<li><strong>Matei:<\/strong><em>\u0218i, \u00een prima zi a azimelor ucenicii au venit la Yahushua.<\/em><\/li>\n<li><strong>Marcu:<\/strong><em>Dup\u0103 dou\u0103 zile era s\u0103rb\u0103torii Pa\u0219telui, \u0219i a Azimilor.<\/em><\/li>\n<li><strong>Luca<br \/>\n:<\/strong> <em>Atunci a venit ziua Azimelor, \u00een care Pa\u0219tele trebuia s\u0103 fie<br \/>\n\u00eenjunghiat.<\/em><\/li>\n<\/ul>\n<p><img decoding=\"async\" alt=\"blue puzzle piece\" style=\"margin-right: 10px\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/EEBlue-Puzzle-Piece.jpg\" align=\"left\">La<br \/>\nasamblarea diferitelor piese ale adev\u0103rului acestui puzzel biblic,<br \/>\ntrebuie s\u0103 fie p\u0103strate datele pentru Pa\u0219te \u0219i S\u0103rb\u0103toarea<br \/>\nAzimelor, a\u0219a cum sunt date \u00een Leviticul 23. Acestea ofer\u0103<br \/>\n&#8222;grani\u021ba&#8221; puzzle-lui. Ele nu pot fi \u00eenl\u0103turate. Astfel,<br \/>\ntrebuie s\u0103 fie furnizat\u0103 o alt\u0103 explica\u021bie pentru care sinopticii<br \/>\npar s\u0103 plaseze Pa\u0219tele \u0219i \u00een prima zi a Azimelor \u00een aceea\u0219i zi.<\/p>\n<p>Primul<br \/>\npunct care trebuie luat \u00een considerare este c\u0103 at\u00e2t Matei 26:17 \u0219i<br \/>\nMarcu 14: 1 au avut cuvinte ad\u0103ugate \u00een traducerea \u00een limba<br \/>\nrom\u00e2n\u0103, care nu apar \u00een original. Cuvintele de mai jos italice<br \/>\n(italice \u0219i \u00een traducerea Biblia Fidela) sunt cuvintele pe care<br \/>\ntraduc\u0103torii le-au ad\u0103ugat textelor. Ele nu apar \u00een original:<\/p>\n<ul>\n<li>&#8222;Acum,<br \/>\n\u00een prima <em>zi<\/em> a s\u0103rb\u0103torii azimilor ucenicii au venit&#8230;.&#8221;<br \/>\n(Matei 26:17)<\/li>\n<li>&#8222;Dup\u0103<br \/>\ndou\u0103 zile era <em>s\u0103rb\u0103toarea <\/em>pa\u0219telui \u0219i a azimelor &#8230;.&#8221;<br \/>\n(Marcu 14: 1)<\/li>\n<\/ul>\n<p>F\u0103r\u0103<br \/>\ncuvintele ad\u0103ugate, Matei spune simplu: &#8221; Acum, \u00een prima<br \/>\ns\u0103rb\u0103torii azimilor ucenicii au venit&#8230;.&#8221; &#8221; Cu cuvintele<br \/>\nad\u0103ugate l\u0103sate la o parte, Marcu afirm\u0103: &#8222;Dup\u0103 dou\u0103 zile<br \/>\nera pa\u0219tele \u0219i azimile. . . . &#8222;<\/p>\n<p>\u00cen<br \/>\ntextul din Matei, cuv\u00e2ntul &#8222;prima&#8221; provine din cuv\u00e2ntul<br \/>\n\u03c0\u03c1\u03ce\u03c4\u03bf\u03c2 (Protos), care \u00eenseamn\u0103 &#8222;\u00een primul r\u00e2nd (\u00een<br \/>\ntimp, loc, ordine sau importan\u021b\u0103).&#8221; <sup>2<\/sup> Acesta poate<br \/>\n\u00eensemna &#8222;\u00eenceputul&#8221; \u0219i &#8222;cel mai bun&#8221;, dar<br \/>\npoate, de asemenea, s\u0103 fie tradus la fel de corect ca fiind<br \/>\n&#8222;\u00eenainte&#8221;. Atunci c\u00e2nd \u03c0\u03c1\u03ce\u03c4\u03bf\u03c2 (protos) este tradus<br \/>\ncu &#8222;\u00eenainte de&#8221; Matei 26:17 afirm\u0103: &#8222;Acum, \u00eenaintea<br \/>\ns\u0103rb\u0103torii azimelor ucenicii au venit&#8230;.&#8221; Acest lucru este \u00een<br \/>\nacord cu Ioan 13: 1: &#8222;Acum, \u00eenainte de s\u0103rb\u0103toarea<br \/>\npa\u0219tilor&#8230;&#8221;<\/p>\n<p>Pasajul<br \/>\ndin Marcu trebuie s\u0103 fie analizat \u00een contextul a ceea ce urmeaz\u0103<br \/>\nimediat dup\u0103 ce Yahushua este uns \u00een Betania, \u00een timpul s\u0103rb\u0103torii<br \/>\ndin casa lui Simon. Cu toate acestea este necesar, mai \u00eent\u00e2i, s\u0103<br \/>\nse \u00een\u021beleag\u0103 exact modul \u00een care israeli\u021bii foloseau anumite<br \/>\nfraze, \u00een mod specific &#8222;Pa\u0219tele&#8221; \u0219i sintagma &#8222;p\u00e2ine<br \/>\nnedospit\u0103.&#8221; Aceasta ofer\u0103 urmatoarea piesa a puzzle-ului<br \/>\nscriptural.<\/p>\n<p class=\"indenttext-left\">Un<br \/>\nstudiu al cadrului<br \/>\ns\u0103pt\u0103m\u00e2nii patimilor. . . va dezv\u0103lui faptul c\u0103 \u00een Noul<br \/>\nTestament expresie \u03c4\u03ac \u1f04\u03b6\u03c5\u03bc\u03b1 ( &#8222;p\u00e2ine nedospit\u0103&#8221;),.<br \/>\n. . apare <img loading=\"lazy\" decoding=\"async\" alt=\"red puzzle piece\" style=\"margin-left: 10px\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/EERed-Puzzle-Piece.jpg\" height=\"161\" align=\"right\" width=\"160\">\u00een mai multe locuri unde se face referire la sezonul<br \/>\npascal. Aceast\u0103 expresie este un termen tipic sinoptic; \u0219i totu\u0219i,<br \/>\nat\u00e2t Marcu c\u00e2t \u0219i Luca pare c\u0103 s-ar fi \u00een\u021beles la momentul \u00een<br \/>\ncare au scris evangheliile c\u0103 numele s\u0103rb\u0103torilor \u03c0\u03ac\u03bd\u03bf\u03c7\u03b1 \u03c4\u00f2<br \/>\n\u0219i \u03c4\u03ac \u1f04\u03b6\u03c5\u03bc\u03b1  s\u0103 fie utilizate interschimbabil \u00eentr-un sens<br \/>\ngeneral.<sup>3<\/sup>  Cu toate acestea, cel de-al doilea dintre<br \/>\nace\u0219ti [termeni] pare s\u0103 fi fost preferat de Luca pentru descrierea<br \/>\nsezonul pa\u0219telui, <sup>4 <\/sup>\u0219i, probabil \u0219i de c\u0103tre Matei.<sup>5<\/sup><br \/>\nIosif Flavius recunoa\u0219te, de asemenea, utilizarea alternativ\u0103 a<br \/>\nacestor doi termeni \u00een \u00een propria sa referire la aceast\u0103<br \/>\ns\u0103rb\u0103toare.<sup>6<\/sup> El nume\u0219te  ziua a &#8222;paisprezecea&#8221;ca<br \/>\nfiind &#8222;ziua azimelor.&#8221; <sup>7, 8<\/sup><\/p>\n<p>Limbajul<br \/>\neste fluid \u0219i termeni sunt frecvent utiliza\u021bi \u00een mai multe<br \/>\nsensuri. La fel ca \u0219i cuv\u00e2ntul &#8222;Cr\u0103ciun&#8221; ce se aplic\u0103<br \/>\nat\u00e2t datei de 25 decembrie,c\u00e2t \u0219i \u00eentregului sezon al lunii<br \/>\ndecembrie. \u00cen timpul lui Mesia, termenii &#8222;azimele&#8221; \u0219i<br \/>\n&#8222;pa\u0219tele&#8221;, ajunseser\u0103 s\u0103 fie termeni  aplica\u021bi<br \/>\ns\u0103rb\u0103torii, care viza \u00eentreaga s\u0103pt\u0103m\u00e2n\u0103, \u00eencep\u00e2nd de la<br \/>\nPa\u0219te (14 Abib) \u0219i trec\u00e2nd prin \u00eentreaga s\u0103rb\u0103toare de \u0219apte<br \/>\nzile a azimilor care  \u00eencepea pe 15 Abib.<\/p>\n<p>Doi<br \/>\nscriitori bine-cunoscu\u021bi ai primului secol d. Hr. utilizau termenii<br \/>\nde &#8222;Pa\u0219tele&#8221; \u0219i &#8222;S\u0103rb\u0103toarea azimilor&#8221;\u00een mod<br \/>\n interschimbabil, uneori folosind &#8222;Azimelor&#8221; f\u0103c\u00e2nd<br \/>\nreferire la Pa\u0219te; alte ori folosind &#8222;Pa\u0219te&#8221; pentru<br \/>\n\u00eentreaga s\u0103rb\u0103toare. Ace\u0219ti scriitori sunt Filon din Alexandria<br \/>\n(20 \u00ee.Hr. &#8211; 50 d.Hr.) \u0219i Iosif Flavius (37 AD &#8211; circa AD 100).<\/p>\n<p class=\"indenttext-left\">Pentru<br \/>\nca s\u0103 fie \u00een\u021belese declara\u021biile cu privire la Pa\u0219te  ale<br \/>\nscriitorii primului secol, este esen\u021bial ca termenii pentru<br \/>\ns\u0103rb\u0103tori  s\u0103 fie catalogate \u0219i interpreta\u021bi \u00een contextul<br \/>\nistoric. \u00cen general vorbind, aceste cuvinte \u0219i expresii rituale<br \/>\nsunt \u00eentr-o limb\u0103 str\u0103in\u0103, \u0219i pot fi destul de diferit  \u00een\u021belese<br \/>\nde c\u0103tre traduc\u0103tori. De exemplu, cuv\u00e2ntul grecesc \u03c0\u03ac\u03c3\u03c7\u03b1 sau<br \/>\n\u03c6\u03ac\u03c3\u03ba\u03b1, a\u0219a cum apare uneori, este g\u0103sit aproximativ de<br \/>\ndou\u0103sprezece ori \u00een scrierile lui Iosif Flaviu. Noi \u00eel traducem ca<br \/>\nfiind pa\u0219tele, ceea ce \u00eenseamn\u0103 de obicei cina pascal\u0103. Dar, de<br \/>\nobicei, scrierile lui Iosif Flavius, cuv\u00e2ntul este interschimbabil<br \/>\ncu s\u0103rb\u0103toarea azimelor ce dura opt zile, \u0219i doar \u00een trei cazuri<br \/>\nse refer\u0103 \u00een mod direct la ziua a 14-a Nisan [Abib], \u00een timp ce cu<br \/>\nsiguran\u021b\u0103, doar de trei ori este folosit pentru mielul pascal. \u0218i<br \/>\nse pare c\u0103 nic\u0103ieri termenul \u03c0\u03ac\u03c3\u03c7\u03b1 nu desemneaz\u0103 cina<br \/>\npascal\u0103, de\u0219i se fac referi comune la jertfa \u0219i cina pascal\u0103. \u00cen<br \/>\nIosif Flavius, exist\u0103 aproximativ dou\u0103zeci \u0219i cinci de referiri la<br \/>\naceast\u0103 ceremonie de sacrificiu.<sup>9<\/sup> <\/p>\n<p>Un<br \/>\nloc \u00een care Iosif Flavius folose\u0219te termenii &#8222;Pa\u0219te&#8221; \u0219i<br \/>\n&#8222;S\u0103rb\u0103toarea Azimelor&#8221; interschimbabil poate fi g\u0103sit \u00een<br \/>\nAl II-lea r\u0103zboi, I.1-3 unde el afirm\u0103:<\/p>\n<p class=\"indenttext-left\">Tocmai<br \/>\nurma s\u0103 \u00eenceap\u0103 s\u0103rb\u0103toarea azimelor,<br \/>\npe care iudeii o numesc Pascha<br \/>\n(Pa\u015fti)<br \/>\n\u015fi o cinstesc cu aducerea multor jertfe, o uria\u015f\u0103 mul\u0163ime din<br \/>\n\u00eemprejurimi str\u00e2ng\u00e2ndu-se \u00een ora\u015f pentru ceremoniile \u00eend\u0103tinate.<br \/>\nCei care purtau doliul dup\u0103 c\u0103rturarii uci\u015fi alc\u0103tuiau \u00een Templu<br \/>\ngrupuri compacte \u015fi c\u0103utau s\u0103 dea for\u0163e proaspete r\u0103zvr\u0103tirii.<sup>10<\/sup><\/p>\n<p>\u00cen<br \/>\nacest pasaj, Iosif ne-a relateaz\u0103 despre o revolta a copiilor lui<br \/>\nIsrael, care au avut loc, dup\u0103 moartea lui Irod cel Mare, pe data de<br \/>\n14 Nisan; de Pa\u0219te. El face o introducere afirm\u00e2nd c\u0103 &#8222;s\u0103rb\u0103toarea<br \/>\nazimilor a venit deja&#8221; \u0219i merge mai departe explic\u00e2nd faptul<br \/>\nc\u0103 s\u0103rb\u0103toarea \u00een sine era numit\u0103, de c\u0103tre copiii lui Israel,<br \/>\n&#8222;Pascha \/ Pa\u0219tele&#8221;. Aceasta este exact modul \u00een care<br \/>\nevangheliile sinoptice folosesc acest termen.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" alt=\"green puzzle piece\" style=\"margin-bottom: 10px; margin-right: 15px\" title=\"\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/EGreen-Puzzle-Piece.jpg\" height=\"197\" align=\"left\" width=\"190\">Este<br \/>\nclar c\u0103 pentru Iosif termenii utiliza\u021bi pentru a desemna cele dou\u0103<br \/>\nperioade ale s\u0103rb\u0103torii au devenit impreci\u0219i astfel \u00eenc\u00e2t puteau<br \/>\nfi folosi\u021bi interschimbabil. Josephus se putea referi la aceast\u0103<br \/>\nperioad\u0103 de opt zile \u00eentr-un loc ca fiind S\u0103rb\u0103toarea Azimelor \u0219i<br \/>\n\u00een alte locuri folosind termenul Pa\u0219te ca sinonim pentru<br \/>\nS\u0103rb\u0103toarea Azimelor sau pur \u0219i simplu se referea la \u00eentreaga<br \/>\nperioad\u0103 ca fiind Pa\u0219tele. . . c\u0103, \u00een utilizarea comun\u0103, nu se<br \/>\nf\u0103cea o distinc\u021bie \u00eentre Pa\u0219te \u0219i S\u0103rb\u0103toarea Azimelor \u0219i c\u0103<br \/>\n14 Nisan  au fost asimilat perioadei s\u0103rb\u0103torii.<sup>11<\/sup> <\/p>\n<p>Motivul<br \/>\npentru care termenii au fost at\u00e2t de des folosi\u021bi \u00een mod<br \/>\ninterschimbabil este pur si simplu din cauza faptului c\u0103 de Pa\u0219ti<br \/>\nse m\u00e2nca, de asemenea, azime \u0219i nu doar \u00een timpul celor \u0219apte<br \/>\nzile ce urmau. F\u0103r\u0103 nici o \u00eendoial\u0103, &#8222;Expresia \u03c4\u03ac \u1f04\u03b6\u03c5\u03bc\u03b1<br \/>\n[azim\u0103] \u00ee\u0219i are originea \u00een Vechiul Testament, ale c\u0103ror legi<br \/>\nprimitive prevedea ca \u00een ziua a paisprezecea a primei luni evreie\u0219ti<br \/>\np\u00e2inea nedospit\u0103 s\u0103 fie consumat\u0103 \u00eempreun\u0103 cu mielul pr\u0103jit.&#8221;<sup>12 <\/sup>Aluatul, (drojdia) trebuia  \u00eendep\u0103rtat\u0103 din case pe<br \/>\n14, \u0219i \u00een seara s\u0103rb\u0103torii Pa\u0219telui mielul era m\u00e2ncat cu p\u00e2ine<br \/>\nnedospit\u0103.<\/p>\n<p class=\"indenttext-left\">Dificultatea<br \/>\ncare a ap\u0103rut cu privire la aceste texte provine \u00een mare parte din<br \/>\npresupunerea termenul \u03c0\u03ac\u03c3\u03c7\u03b1 [Pascha \/ Pesah], ce apare \u00een<br \/>\nscrierile lui Filo \u0219i ale lui Iosif Flavius, se refer\u0103 \u00eentotdeauna<br \/>\nla ceremonia pascal\u0103 din data de 14 Nisan [Abib]. Dimpotriv\u0103, a\u0219a<br \/>\ncum a fost deja explicat, acest cuv\u00e2nt se refer\u0103 de obicei la<br \/>\n\u00eentreaga s\u0103rb\u0103toare a azimilor. \u0218i nu ar trebui atribuit un alt<br \/>\nsens acestui termen dec\u00e2t dac\u0103 textul indic\u0103.<sup>13<\/sup><\/p>\n<p>\u00cen\u021beleg\u00e2nd<br \/>\n\u00een mod clar c\u0103 &#8222;Pa\u0219tele&#8221; \u0219i &#8222;p\u00e2inea nedospit\u0103&#8221;<br \/>\nerau folosite alternativ pentru numirea \u00eentregului sezon al<br \/>\ns\u0103rb\u0103torii, precum \u0219i doar anumitor zile din cadrul s\u0103rb\u0103torii,<br \/>\neste timpul s\u0103 recitim versetul din Mark 14: 1 \u0219i textele imediat<br \/>\nurm\u0103toare:<\/p>\n<p class=\"indenttext-left\">Dup\u0103<br \/>\ndou\u0103 zile era <em>s\u0103rb\u0103toarea<\/em> pa\u0219telui \u0219i a azimelor; \u0219i<br \/>\npreo\u021bii de seam\u0103 \u0219i scribii c\u0103utau cum s\u0103 \u00eel prind\u0103 prin<br \/>\nviclenie s\u0103 \u00eel ucid\u0103. Dar spuneau: Nu \u00een s\u0103rb\u0103toare, ca nu<br \/>\ncumva s\u0103 fie tulburare a poporului. \u0218i fiind \u00een Betania, \u00een casa<br \/>\nlui Simon leprosul, pe c\u00e2nd \u0219edea el la mas\u0103, a venit o femeie<br \/>\nav\u00e2nd un vas de alabastru cu ulei parfumat de mir de nard curat,<br \/>\nfoarte pre\u021bios; \u0219i a spart vasul, \u0219i a turnat mirul pe capul lui.<br \/>\n(Marcu 14: 1-3)<\/p>\n<p>Motivul<br \/>\npentru care aceste versete au cauzat unele confuzii se datoreaz\u0103<br \/>\nfaptului c\u0103 pare s\u0103 contrazic\u0103 relatarea din Ioan:<\/p>\n<p class=\"indenttext-left\">Atunci<br \/>\n. . . [Yahushua], cu \u0219ase zile \u00eenainte de pa\u0219te, a venit \u00een<br \/>\nBetania, unde era Laz\u0103r care fusese mort, pe care \u00eel \u00eenviase<br \/>\ndintre mor\u021bi. De aceea acolo i-au f\u0103cut o cin\u0103 \u0219i Marta servea,<br \/>\niar Laz\u0103r era unul dintre cei ce \u0219edeau la mas\u0103 cu el. Atunci<br \/>\nMaria a luat o jum\u0103tate de litru de parfum de nard curat, foarte<br \/>\nscump, \u0219i a uns picioarele lui. . . [Yahushua], \u0219i i-a \u0219ters<br \/>\npicioarele cu p\u0103rul ei; \u0219i <img loading=\"lazy\" decoding=\"async\" alt=\"alabaster jar\" style=\"margin-top: 10px; margin-bottom: 10px; margin-left: 15px\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/alabaster-jar-5.jpg\" height=\"289\" align=\"right\" width=\"350\">casa a fost umplut\u0103 de aroma<br \/>\nparfumului. (Ioan 12: 1-3)<\/p>\n<p>Nu<br \/>\nar trebui s\u0103 se piard\u0103 timp pe contradic\u021bii cu privire la faptul<br \/>\nc\u0103 Marcu spune c\u0103 Maria a turnat mirul pe capul lui Yahushua iar<br \/>\nIoan spune c\u0103 pe picioarele Lui. Orice poli\u021bist \u0219tie c\u0103, p\u00e2n\u0103<br \/>\n\u0219i martorii oculari pot oferi descrieri diferite ale aceluia\u0219i<br \/>\neveniment \u00eentruc\u00e2t o persoan\u0103 poate observa un lucru, \u00een timp ce<br \/>\no alt\u0103 persoan\u0103, se concentreaz\u0103 pe altceva, cu toate c\u0103 ambele<br \/>\nm\u0103rturii pot fi adev\u0103rate. R\u0103spunsul simplu este c\u0103 Maria a<br \/>\nturnat mir at\u00e2t pe picioarele c\u00e2t \u0219i capul M\u00e2ntuitorului.<\/p>\n<p>Adev\u0103rata<br \/>\naparent\u0103 controvers\u0103 apare cu privire la declara\u021bia clar\u0103 a lui<br \/>\nMarcu c\u0103 Pa\u0219tele urma s\u0103 aib\u0103 loc peste dou\u0103 zile, \u00een timp ce<br \/>\nrelatarea din Ioan prevede c\u0103 Yahushua a venit \u00een Betania cu \u0219ase<br \/>\nzile \u00eenainte de Pa\u0219te. \u00cen rezolvarea acestei aparente<br \/>\ncontradic\u021bii, este important s\u0103 interpret\u0103m Scripturile a\u0219a cum<br \/>\nscrie \u0219i nu furniz\u00e2ndu-le un sens suplimentar, care nu apare acolo.<\/p>\n<p class=\"indenttext-left\">Este<br \/>\nu\u0219or s\u0103 sari la concluzii atunci c\u00e2nd textul \u00een sine nu prezint\u0103.<br \/>\n. . o &#8222;concluzie inevitabil\u0103.&#8221; Textele cu privire la<br \/>\nvizita din Betania sunt un astfel de caz. Spune Ioan oare c\u0103 ungerea<br \/>\na avut loc cu \u0219ase zile \u00eenainte de Pa\u0219te? Nu! Ceea ce spune<br \/>\ntextul, este &#8222;cu \u0219ase zile \u00eenainte de pa\u0219te [Yahushua],  a<br \/>\nvenit \u00een Betania&#8221; (Ioan 12: 1, sublinierea mea). Apoi, dup\u0103<br \/>\naceast\u0103 declara\u021bie, relatarea ungerii este introdus\u0103 prin cuv\u00e2ntul<br \/>\ngrecesc <em>oun<\/em> care se traduce prin: &#8221; apoi, prin urmare, \u00een<br \/>\nconsecin\u021b\u0103, a\u0219a st\u00e2nd lucrurile&#8221; (Thayer). <em>Oun<\/em> se<br \/>\nrefer\u0103 pur \u0219i simplu la urm\u0103torul lucru \u00eent\u00e2mplat pe care Ioan<br \/>\nalege s\u0103-l discute. Aceasta nu trebuie s\u0103 \u00eensemne c\u0103 masa a avut<br \/>\nloc \u00een aceea\u0219i zi \u00een care [Yahushua] a venit \u00een Betania.<sup>14<\/sup>Prin contrast, Marcu descrie o succesiune de evenimente.<br \/>\n\u00centr-un moment \u00een care, &#8222;dup\u0103 dou\u0103 zile urma Pa\u0219tele&#8221;<br \/>\n(Marcu 14: 1a), liderii evrei au conspirat s\u0103- l ucid\u0103 pe<br \/>\n[Yahushua] (Marcu 14: 1b). Acest lucru a avut loc atunci c\u00e2nd<br \/>\n[Yahushua] era &#8221; \u00een Betania, \u00een casa lui Simon leprosul&#8221;<br \/>\n(Marcu 14: 3). Aici ni se spune c\u0103 ungerea din Betania a avut loc cu<br \/>\ndou\u0103 zile \u00eenainte de Pa\u0219te, \u0219i c\u0103 [Yahushua] a venit \u00een Betania<br \/>\ncu \u0219ase zile \u00eenainte de Pa\u0219te (sau cu patru zile \u00eenainte de acest<br \/>\neveniment).<\/p>\n<p>Astfel,<br \/>\nrelatarea din Ioan nu contrazice relatarea din Marcu. Dar, pentru a<br \/>\naprecia pe deplin acordul dintre Ioan \u0219i Marcu cu privire la aceast\u0103<br \/>\nproblem\u0103, este necesar s\u0103 ne a\u021bintim aten\u021bia c\u0103tre primul Pa\u0219te<br \/>\n\u00eenregistrat \u00een Scriptur\u0103. Dup\u0103 cum s-a demonstrat, termenii<br \/>\n&#8222;Pa\u0219tele&#8221; \u0219i &#8222;azimelor&#8221; erau folosi\u021bi<br \/>\nalternativ pentru \u00eentregul sezon festiv. Cu toate acestea, este<br \/>\nadesea trecute cu vederea,  faptul c\u0103 &#8222;sezonul&#8221; nu \u00eencepea<br \/>\npe data de 14 a lunii, ci mai degrab\u0103 \u00een ziua a zecea, c\u00e2nd se<br \/>\nefectua o lucrare de preg\u0103tire foarte important\u0103.<\/p>\n<p class=\"indenttext-left\">\u0218i<br \/>\nYahuwah le-a spus lui Moise \u0219i lui Aaron \u00een \u021bara Egiptului,<br \/>\nspun\u00e2nd: &#8221; Aceast\u0103 lun\u0103 va fi pentru voi \u00eenceputul lunilor;<br \/>\naceasta va fi prima lun\u0103 a anului pentru voi. Vorbi\u021bi \u00eentregii<br \/>\nadun\u0103ri a lui Israel, spun\u00e2nd: &#8222;\u00cen ziua a zecea a acestei<br \/>\nluni \u00ee\u0219i vor lua un miel, conform cu casa p\u0103rin\u021bilor lor, un miel<br \/>\npentru o cas\u0103. . . . Mielul vostru s\u0103 fie f\u0103r\u0103 cusur, o parte<br \/>\nb\u0103rb\u0103teasc\u0103 de un an; s\u0103 \u00eel lua\u021bi dintre oi sau dintre capre.<br \/>\n\u0218i s\u0103 \u00eel p\u0103stra\u021bi p\u00e2n\u0103 \u00een a paisprezecea zi a lunii acesteia;<br \/>\n\u0219i \u00eentreaga mul\u021bime a lui Israel s\u0103 \u00eel \u00eenjunghie seara. &#8222;(vezi<br \/>\nExodul 12: 1-3, 5, 6).<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" alt=\"baby lamb\" style=\"margin-bottom: 10px; margin-right: 15px\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/lamb-6.jpg\" height=\"238\" align=\"left\" width=\"350\">A<br \/>\nzecea zi a primei luni era ziua \u00een care fiecare gospod\u0103rie trebuia<br \/>\ns\u0103 aleag\u0103 un miel sau un ied perfect pentru darul lor de<br \/>\nsacrificiu. Ca simbol al M\u00e2ntuitorului, fiecare animal trebuia s\u0103<br \/>\nfie perfect \u0219i f\u0103r\u0103 niciun cusur. Aceste animale tinere urmau s\u0103<br \/>\nfie adu\u0219i \u00een cas\u0103, sp\u0103late, dezmierdate \u0219i hr\u0103nite. F\u0103c\u00e2nd<br \/>\naceste lucruri, familia urma s\u0103 se ata\u0219eze emo\u021bional de mica<br \/>\ncreatura. Astfel, atunci c\u00e2nd animalul era ucis, acest miel trebuia<br \/>\ns\u0103 aib\u0103 un efect mult mai profund asupra familiei simboliz\u00e2nd<br \/>\nMielul lui Yah, care trebuia s\u0103 fie ucis pentru p\u0103catele lumii.<\/p>\n<p>\u00cen\u021beleg\u00e2nd<br \/>\nfaptul c\u0103 termenul &#8222;Pa\u0219te&#8221;, a avut o utilizare mult mai<br \/>\nlarg\u0103 dec\u00e2t referirea pur \u0219i simpl\u0103 la la data specific\u0103 14<br \/>\nAbib, unii cercet\u0103tori au sugerat c\u0103 ziua \u00een care Yahushua a fost<br \/>\nuns a fost, de fapt, a zecea zi a lunii &#8211; chiar ziua \u00een care<br \/>\n\u00eentotdeauna erau alese animalele de sacrificiu. Amintindu-ne faptul<br \/>\nc\u0103 evreii num\u0103rau zilele mai degrab\u0103  inclusiv, dec\u00e2t \u00een \u200b\u200bmod<br \/>\nexclusiv a\u0219a cum se face ast\u0103zi, calendarul s\u0103rb\u0103torii din casa<br \/>\nlui Simon se potrive\u0219te perfect celei de-a zecea zi a lunii.<\/p>\n<p>Chiar<br \/>\ncuvintele M\u00e2ntuitorului par s\u0103 indice faptul c\u0103 El a \u00een\u021beles<br \/>\nsemnifica\u021bia ungerii Mariei \u00een aceast\u0103 lumin\u0103. C\u00e2nd ucenicii au<br \/>\n\u00eenceput s\u0103 critice generozitatea Mariei, Yahushua a spus: &#8222;L\u0103sa\u021bi-o<br \/>\n\u00een pace. de ce o tulbura\u021bi? A lucrat o lucrare bun\u0103 fa\u021b\u0103 de mine<br \/>\n&#8222;(Marcu 14: 6). Apoi, prevestind moartea Lui \u00een doar patru<br \/>\nzile, El a ad\u0103ugat:<\/p>\n<p class=\"indenttext-left\">Fiindc\u0103<br \/>\npe s\u0103raci \u00eei ave\u021bi totdeauna cu voi, \u0219i oric\u00e2nd voi\u021bi, pute\u021bi<br \/>\ns\u0103 le face\u021bi bine, dar pe mine nu m\u0103 ave\u021bi totdeauna. Ea a f\u0103cut<br \/>\nce a putut.  A venit dinainte s\u0103 \u00eemi ung\u0103 trupul pentru<br \/>\n\u00eenmorm\u00e2ntare &#8222;. (Marcu 14: 7, 8)<\/p>\n<p>Banchetul<br \/>\na fost, de fapt, o cin\u0103 de &#8222;mul\u021bumire&#8221; oferit\u0103<br \/>\nM\u00e2ntuitorului de c\u0103tre un fariseu bogat numit Simon. Yahushua l-a<br \/>\nvindecat pe Simon de lepr\u0103 (vezi Marcu 14: 3) \u0219i ca mul\u021bumire c\u0103<br \/>\nfusese vindecat, Simon a invitat pe M\u00e2ntuitorul cu ucenicii S\u0103i \u0219i<br \/>\ncu Laz\u0103r la o mas\u0103 generoas\u0103. Chiar fiul lui Simon era unul dintre<br \/>\ncei doisprezece ucenici. Acesta era ucenicul acela care, fiind \u00een<br \/>\nconfortul propriei sale case, critic\u0103 \u00een primul r\u00e2nd generosul<br \/>\ncadou al Mariei \u0219i, implicit, acceptarea acesteia de c\u0103tre<br \/>\nM\u00e2ntuitorul.<\/p>\n<p class=\"indenttext-left\">\u0218i<br \/>\nfiind el \u00een Betania, \u00een casa lui Simon leprosul, pe c\u00e2nd \u0219edea el<br \/>\nla mas\u0103, a venit o femeie av\u00e2nd un vas de alabastru cu ulei<br \/>\nparfumat de mir de nard curat, foarte pre\u021bios, \u0219i a spart vasul \u0219i<br \/>\na turnat mirul pe capul lui. (Marcu 14: 3)<\/p>\n<p class=\"indenttext-left\">\n<p class=\"indenttext-left\">Atunci<br \/>\nunul dintre discipolii S\u0103i, Iuda Iscariot, al lui Simon, <sup>15<\/sup>care avea s\u0103 \u00eel tr\u0103deze, a spus: &#8222;De ce nu s-a  v\u00e2ndut<br \/>\nacest parfum cu trei sute de dinari \u0219i s\u0103 fie da\u021bi s\u0103racilor?&#8221;<br \/>\nDar spunea aceasta, nu pentru c\u0103 \u00eei p\u0103sa de cei s\u0103raci, ci pentru<br \/>\nc\u0103 era un ho\u021b, \u0219i avea punga; \u0219i purta ceea ce se punea \u00een ea.<br \/>\nAtunci  . . . [Yahushua] a spus: &#8222;Las-o \u00een pace; pentru ziua<br \/>\n\u00eenmorm\u00e2nt\u0103rii mele l-a \u021binut. Fiindc\u0103 pe s\u0103raci \u00eei ave\u021bi<br \/>\ntotdeauna cu voi, dar pe mine nu m\u0103 ave\u021bi totdeauna. &#8222;(Ioan<br \/>\n12: 4-8).<\/p>\n<p>Ceilal\u021bi<br \/>\nucenici, care-l admirau pe Iuda pentru averea, cultura \u0219i pozi\u0163ia<br \/>\nsa, i-au urmat rapid exemplul. A fost o reac\u021bie furioas\u0103 a lui Iuda<br \/>\n\u00eempotriva bl\u00e2ndei mustr\u0103ri a M\u00e2ntuitorului ce a avut loc la cina<br \/>\ndat\u0103 de tat\u0103l s\u0103u, care l-a determinat pe Iuda s\u0103-L tr\u0103deze pe<br \/>\nYahushua \u00een m\u00e2inile preo\u021bilor. Dup\u0103 ce este descris\u0103 mustrarea e<br \/>\ncare Yahushua o adreseaz\u0103 ucenicilor, urm\u0103toarele cuvinte din Marcu<br \/>\nsunt: \u200b\u200b&#8221;\u0218i Iuda Iscariot, unul din cei doisprezece, s-a<br \/>\ndus la preo\u021bii de seam\u0103 s\u0103 li-l tr\u0103deze. \u0218i c\u00e2nd au auzit, s-au<br \/>\nbucurat, \u0219i a promis s\u0103 \u00eei dea bani. \u0218i,  c\u0103uta momentul<br \/>\npotrivit cum s\u0103 \u00eel tr\u0103deze. &#8222;(Marcu 14:10,11)<\/p>\n<p>Pot<br \/>\nfi g\u0103site dovezi  circumstan\u0163iale suplimentare c\u0103 cina din casa<br \/>\nlui Simon a avut loc \u00een ziua a zecea a lunii \u00een evenimentele care<br \/>\nau urmat dup\u0103 aceea:<\/p>\n<ol>\n<li>Iuda<br \/>\nse \u00eent\u00e2lne\u0219te cu preo\u021bii cei mai de seam\u0103 \u0219i conduc\u0103torii<br \/>\ns\u0103-\u0219i tr\u0103deze pe Yahushua. (Vezi Luca 22: 1-6.)<\/li>\n<li>A<br \/>\ndoua zi dup\u0103 s\u0103rb\u0103toarea lui Simon a avut loc intrarea triumfal\u0103<br \/>\n\u00een Ierusalim. (A se vedea Matei 21: 1-11 \u0219i Ioan 12:. 12-15)<\/li>\n<li>La<br \/>\nsosirea la Ierusalim, Yahushua a cur\u0103\u021bit templul de v\u00e2nz\u0103torii \u0219i<br \/>\nschimb\u0103torii de bani. (A se vedea Luke19:. 45-48)<\/li>\n<li>\u00cen<br \/>\ndiferitele evanghelii sunt relatate diferite discursuri \u0219i schimb\u0103ri<br \/>\ncare se desf\u0103\u0219oar\u0103 \u00een zilele de dup\u0103 intrarea triumfal\u0103 \u00een<br \/>\nIerusalim, cum ar fi c\u0103 grecii cer s\u0103-l vad\u0103 pe Yahushua. (Vezi<br \/>\nIoan 12:. 20-33)<\/li>\n<\/ol>\n<p>Dac\u0103<br \/>\nbanchetul din casa lui Simon ar fi avut loc pe data de 12, cu doar<br \/>\ndou\u0103 zile \u00eenainte de pa\u0219te, nu ar fi fost suficient timp pentru ca<br \/>\ntoate aceste evenimente care sunt relatate \u00een Scriptur\u0103 ca av\u00e2nd<br \/>\nloc \u00eentre aceast\u0103 cina \u0219i Ultima Cin\u0103, s\u0103 aib\u0103 loc. Acest fapt<br \/>\nconfirm\u0103 acordul dintre raportul lui Ioan \u0219i cel al lui Marcu.<\/p>\n<p>O<br \/>\npies\u0103 suplimentar\u0103 a puzzle-ului se fixeaz\u0103 la locul potrivit prin<br \/>\nfaptul c\u0103 toate cele patru Evanghelii precizeaz\u0103 \u00een mod clar c\u0103<br \/>\nr\u0103stignirea, care a avut loc de Pa\u0219te, a fost \u00een &#8222;ziua<br \/>\npreg\u0103tirii.&#8221;<\/p>\n<p><strong>Matei<br \/>\n27:59, 60 \u0219i 62 &#8211; <\/strong>&#8222;\u0218i Iosif, dup\u0103 ce a luat trupul,l-a<br \/>\n\u00eenf\u0103\u0219urat \u00eentr-o p\u00e2nz\u0103 curat\u0103 de in, \u0219i l-au pus \u00eentr-un<br \/>\nmorm\u00e2nt nou, al lui \u00eensu\u0219i, pe care-l s\u0103pase \u00een st\u00e2nc\u0103; \u0219i  a<br \/>\nrostogolit o piatr\u0103 mare la u\u0219a morm\u00e2ntului, \u0219i a plecat.. .. \u0218i<br \/>\na doua zi, care a urmat zilei preg\u0103tirii, preo\u021bii de seam\u0103 \u0219i<br \/>\nfariseii s-au adunat la Pilat&#8230;. &#8222;<\/p>\n<p><strong>Marcu<br \/>\n15:42 &#8211;<\/strong> &#8222;\u0218i acum, f\u0103c\u00e2ndu-se sear\u0103 pentru c\u0103 era<br \/>\npreg\u0103tirea, care este ziua dinaintea sabatului, Iosif din<br \/>\nArimateea&#8230; a intrat cutez\u0103tor la Pilat \u0219i a cerut trupul lui&#8230;<br \/>\n[Yahushua]. &#8222;<\/p>\n<p><strong>Luca<br \/>\n23:53, 54 &#8211;<\/strong> &#8222;\u0218i l-a luat  jos[Iosif din Arimateea], \u0219i l-a<br \/>\n\u00eenf\u0103\u0219urat \u00een p\u00e2nza de in, \u0219i l-au pus \u00eentr-un morm\u00e2nt t\u0103iat<br \/>\n\u00een piatr\u0103, \u00een care nu fusese pus nimeni niciodat\u0103. \u0218i  acea zi<br \/>\nera preg\u0103tirea, \u0219i sabatul se apropia &#8222;.<\/p>\n<p>Aceasta<br \/>\neste o dovad\u0103 foarte concludent\u0103 c\u0103 cele patru evanghelii sunt de<br \/>\nacord cu privire la datele Pa\u0219telui \u0219i ale S\u0103rb\u0103torii Azimelor.<br \/>\nPe  calendarul biblic luni-solar, Pa\u0219tele are loc \u00eentotdeauna pe<br \/>\ndata de 14 \u00een a \u0219asea zi a s\u0103pt\u0103m\u00e2nii.<\/p>\n<p align=\"center\"><img loading=\"lazy\" decoding=\"async\" alt=\"Calendarul Creatorului  luni-solar calendar\" title=\"\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/luni-solar-calendar-romanian3.png\" height=\"363\" width=\"470\"><br \/>\n <\/p>\n<p>\u00cen<br \/>\nconsecin\u021b\u0103, ziua urm\u0103toare, prima zi a S\u0103rb\u0103torii Azimelor cade<br \/>\n\u00eentotdeauna \u00een ziua de Sabat a zilei a \u0219aptea, a\u0219a cum Leviticul<br \/>\n23: 6 confirm\u0103 c\u0103 aceasta era pe data de  15 a lunii. Scriptura<br \/>\nnume\u0219te ziua a paisprezecea \/ Pa\u0219tele ca fiind &#8222;ziua de<br \/>\npreg\u0103tirii.&#8221; Mul\u021bi dintre Sabatarieni folosesc termenul<br \/>\naplic\u00e2ndu-l fiec\u0103rei a \u0219asea zi, \u00eentruc\u00e2t a \u0219ase zi este o zi<br \/>\nde lucru, preg\u0103tire pentru Sabatul din ziua urm\u0103toare \u0219i de\u0219i<br \/>\nScriptura \u00een sine, aplic\u0103  acest termen doar pentru a paisprezecea<br \/>\nzi a primei luni \/ Pa\u0219tele &#8211; o zi \u00eenainte de prima zi a S\u0103rb\u0103torii<br \/>\nAzimelor, cu siguran\u021b\u0103 este posibil ca israeli\u021bii s\u0103 fi folosit<br \/>\ntermenul \u00een acela\u0219i fel \u00een care \u00eel folosesc sabatarienii, azi.<\/p>\n<p>Pentru<br \/>\nc\u0103 \u00een prima zi a Azimelor coincide \u00eentotdeauna cu un Sabat<br \/>\ns\u0103pt\u0103m\u00e2nal, ziua era numit\u0103 un &#8222;Sabat Mare.&#8221;<\/p>\n<p class=\"indenttext-left\">\u0218i<br \/>\nplec\u00e2ndu-\u0219i capul \u0219i-a dat duhul. De aceea iudeii, ca nu cumva s\u0103<br \/>\nr\u0103m\u00e2n\u0103 trupurile pe cruce \u00een Sabat, fiindc\u0103 era preg\u0103tirea<br \/>\n(pentru c\u0103 ziua aceea a Sabatul era o zi mare), evreii l-au implorat<br \/>\npe Pilat s\u0103 le zdrobeasc\u0103 picioarele \u0219i s\u0103 fie lua\u021bi. Ioan<br \/>\n19:30, 31<\/p>\n<p>Ziua<br \/>\nPreg\u0103tirii era o zi de lucru. Era ziua \u00een care aluatul trebuia s\u0103<br \/>\nfie scos din casa (un simbol al p\u0103catului \u00eendep\u0103rtat din templul<img loading=\"lazy\" decoding=\"async\" style=\"margin-top: 10px; margin-left: 10px\" alt=\"purple puzzle piece\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/EPurple-Puzzle-Piece.jpg\" height=\"211\" align=\"right\" width=\"162\">sufletului). Atunci c\u00e2nd mieii de Pa\u0219te erau sacrifica\u021bi, ace\u0219tia<br \/>\nar\u0103tau cu ner\u0103bdare la Mesia ce urma s\u0103 fie ucis pentru p\u0103catele<br \/>\nlumii. Acest lucru, precum \u0219i data zilei preg\u0103tirii, este confirmat<br \/>\nde un incident relatat \u00een evangheliile sinoptice, care nu a fost<br \/>\nredat \u00een Ioan. Acest incident ofer\u0103 \u00eenc\u0103 o alt\u0103 pies\u0103 a<br \/>\npuzzle-ului, \u00een scopul de a clarifica relatarea biblic\u0103 cu privire<br \/>\nla momentul Pa\u015ftelui crucific\u0103rii.<\/p>\n<p>Se<br \/>\nobi\u0219nuia ca infractorii ce erau  condamna\u021bi s\u0103 \u00ee\u0219i poarte<br \/>\nsinguri crucea pe drumul spre locul de execu\u021bie. Cu toate acestea,<br \/>\nMatei, Marcu \u0219i Luca  afirm\u0103 c\u0103 o alt\u0103 persoan\u0103 a dus crucea<br \/>\nM\u00e2ntuitorului. Acest lucru nu a fost un ultim act de mila ar\u0103tat<br \/>\nunui om nevinovat. Dup\u0103 toate probabilit\u0103\u021bile, M\u00e2ntuitorul nu a<br \/>\navut for\u021ba fizic\u0103 de a-\u0219i transporta propria cruce din cauza<br \/>\nnop\u021bii nedormite, precum \u0219i a pierderii de s\u00e2nge \u00een urma<br \/>\nbiciuirii primite. Solda\u021bii romani au rezolvat problema for\u021b\u00e2nd pe<br \/>\naltcineva s\u0103 duc\u0103 crucea Lui:<\/p>\n<ul>\n<li>&#8222;\u0218i<br \/>\npe c\u00e2nd ie\u0219eau, au g\u0103sit un om din Cirene, numit Simon, pe care<br \/>\nl-au constr\u00e2ns s\u0103 \u00eei duc\u0103 crucea.&#8221; (Matei 27:32)<\/li>\n<li>&#8222;\u0218i<br \/>\nau constr\u00e2ns pe unul Simon, un cirenean care trecea pe acolo, venind<br \/>\nde la c\u00e2mp, tat\u0103l lui Alexandru \u0219i Rufus, ca s\u0103 \u00eei poarte<br \/>\ncrucea.&#8221; (Marcu 15:21)<\/li>\n<li>&#8222;\u0218i<br \/>\npe c\u00e2nd \u00eel duceau de acolo, au prins pe unul Simon, un cirenean,<br \/>\nvenind de la c\u00e2mp, \u0219i pe el au pus crucea, ca s\u0103 o poarte dup\u0103<br \/>\n&#8230; [Yahushua].&#8221; (Luca 23:26)<\/li>\n<\/ul>\n<p>Unii<br \/>\nautori cred c\u0103 explica\u021bia conform c\u0103reia Simon &#8222;venea de la<br \/>\nc\u00e2mp\u201d face o referire la faptul c\u0103  Simon s-ar fi \u00eentors de la<br \/>\nlucru c\u00e2mpului. \u00centruc\u00e2t aceste fapte se petreceau diminea\u021ba<br \/>\ndevreme, un motiv mult mai plauzibil ar fi c\u0103 Simon c\u0103l\u0103torea la<br \/>\nIerusalim pentru s\u0103rb\u0103toarea azimilor. Expresia &#8222;venea de la<br \/>\nc\u00e2mp&#8221; implic\u0103 o c\u0103l\u0103torie mai mare dec\u00e2t o scurt\u0103<br \/>\n&#8222;c\u0103l\u0103torie \u00een ziua Sabatului&#8221;, permis\u0103 \u00een <img loading=\"lazy\" decoding=\"async\" alt=\"connecting the puzzle pieces\" style=\"margin-top: 10px; margin-bottom: 10px; margin-right: 15px\" title=\"\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/connecting-puzzle-piece-6.jpg\" height=\"300\" align=\"left\" width=\"400\">zilele<br \/>\nsfinte. Fie c\u0103 Simon lucrase la c\u00e2mp sau c\u0103l\u0103torise, singurul mod<br \/>\n\u00een care acest lucru putea fi posibil era dac\u0103 Pa\u0219tele era o zi de<br \/>\nlucru. Faptul c\u0103 cele trei evanghelii sinoptice includ aceast\u0103<br \/>\npoveste este confirmarea faptului c\u0103 utilizarea lor anterioar\u0103 a<br \/>\nexpresiei &#8222;s\u0103rb\u0103toarea azimilor&#8221; era o referire \u00een mod<br \/>\nobi\u0219nuit \u00een\u021beleas\u0103 a fi chiar ziua Pa\u0219telui.<\/p>\n<p>Relatarea<br \/>\ndin Luca este un pic diferit\u0103. Ea afirm\u0103: &#8222;Atunci a venit ziua<br \/>\nazimelor \u00een care Pa\u0219tele trebuia \u00eenjunghiat.&#8221; (Luca 22: 7)<br \/>\nDup\u0103 cum s-a demonstrat, termenii &#8222;Pa\u0219tele&#8221; \u0219i<br \/>\n&#8222;azimelor&#8221;, erau folosi\u021bi \u00een linii mari, cuprinz\u00e2nd \u0219i<br \/>\nziua c\u00e2nd mielul de sacrificiu era selectat; din ziua a zecea p\u00e2n\u0103<br \/>\n\u00een ultima zi a s\u0103rb\u0103torii azimilor (pe 21 ), care era imediat<br \/>\nurmat\u0103, pe 22, de un Sabat al zilei a \u0219aptea. Ceea ce urmeaz\u0103, \u00een<br \/>\nLuca 22 este o descriere detaliat\u0103 a Ultimei Cine care este \u00eenc\u0103<br \/>\ncomemorat\u0103 ast\u0103zi \u00een serviciul comuniunii. Piesa de leg\u0103tur\u0103 a<br \/>\npuzzlului dintre cele trei Evanghelii sinoptice \u0219i evanghelia lui<br \/>\nIoan este faptul c\u0103 Ultima Cin\u0103 a avut loc cu doar c\u00e2teva ore<br \/>\n\u00eenainte de tr\u0103darea M\u00e2ntuitorului, \u0219i nu era de fapt cina<br \/>\nPascal\u0103.<\/p>\n<p>\u00cen<br \/>\nebraic\u0103, aramaic\u0103 \u0219i greac\u0103, la fel ca \u0219i \u00een limba r\u0103m\u00e2n\u0103,<br \/>\nexistau diferite cuvinte care indicau dac\u0103 p\u00e2ine era f\u0103cut\u0103 cu<br \/>\ndrojdie (p\u00e2ine dospit\u0103) sau f\u0103r\u0103 drojdie (p\u00e2ine nedospit\u0103).<\/p>\n<p><strong>EBRAIC\u0102<\/strong><\/p>\n<p>Azim\u0103<br \/>\n= <em>matzah<\/em> (sau <em>matzot<\/em> pentru mai multe.)<\/p>\n<p>P\u00e2ine<br \/>\ndospit\u0103 = <em>lekhem<\/em> (sau <em>lekhemim<\/em> pentru mai multe.)<\/p>\n<p><strong>ARAMAIC\u0102<\/strong><\/p>\n<p>p\u00e2ine<br \/>\nnedospit\u0103 = <em>patireh<\/em><\/p>\n<p>p\u00e2ine<br \/>\ndospit\u0103 = <em>lakhma<\/em><\/p>\n<p><strong>GREAC\u0102<\/strong><\/p>\n<p>p\u00e2ine<br \/>\nnedospit\u0103 = <em>azumos<\/em> (sau <em>azumon<\/em> sau <em>azuma<\/em> pentru mai multe.)<\/p>\n<p>P\u00e2ine<br \/>\ndospit\u0103 = <em>artos<\/em> (sau <em>arton<\/em> pentru mai multe.)<\/p>\n<p>F\u0103r\u0103<br \/>\nnicio excep\u021bie, de fiecare dat\u0103 c\u00e2nd Scriptura se refer\u0103 la<br \/>\n&#8222;S\u0103rb\u0103toarea Azimelor&#8221; cuv\u00e2ntul pentru p\u00e2ine f\u0103r\u0103<br \/>\ndrojdie este utilizat: matzah, patireh sau azumos. Cu toate acestea,<br \/>\nori de c\u00e2te ori \u00een Scriptur\u0103 este men\u021bionat\u0103 p\u00e2inea de la<br \/>\nultima cin\u0103 este folosit cuv\u00e2ntul pentru p\u00e2ine dospit\u0103: lakhma,<br \/>\nartos. Astfel, &#8222;Cina cea de tain\u0103&#8221;, \u200b\u200ba avut loc \u00een<br \/>\nziua dinaintea mesei efective de Pa\u0219te.<\/p>\n<p>Dup\u0103<br \/>\ncum s-a demonstrat, at\u00e2t Ioan c\u00e2t \u0219i Matei afirm\u0103 c\u0103 Cina cea de<br \/>\nTain\u0103 a avut loc \u00eenainte de Pa\u0219te \u0219i de S\u0103rb\u0103toarea Azimelor.<br \/>\n\u00cen 1 Corinteni 11:23 \u0219i 26-28, Pavel folose\u0219te \u00een mod constant<br \/>\ncuv\u00e2ntul pentru p\u00e2ine cu drojdie atunci c\u00e2nd se discut\u0103 Cina cea<br \/>\nde Tain\u0103 \u0219i semnifica\u021bia ei spiritual\u0103. \u00cen timp ce John nu d\u0103<br \/>\nsocoteal\u0103 de Cina cea de Tain\u0103, concentr\u00e2ndu-se \u00een schimb asupra<br \/>\nsp\u0103l\u0103rii picioarelor care a precedat acea cin\u0103, Matei, Marcu \u0219i<br \/>\nLuca sunt cu to\u021bii de acord c\u0103 p\u00e2inea folosit\u0103 la Cina cea de<br \/>\nTain\u0103 era p\u00e2ine dospit\u0103 \u0219i, prin urmare, nu era masa de Pa\u0219te.<br \/>\nAcest lucru este confirmat de o relatare din Ioan, care se refer\u0103 \u00een<br \/>\nmod repetat, p\u00e2n\u0103 \u00een ziua r\u0103stignirii ca fiind ziua real\u0103 a<br \/>\nPa\u0219telui, procedat\u0103 de prima zi a S\u0103rb\u0103torii Azimelor. (A se<br \/>\nvedea Ioan 18:28; 18: 39; 19: 14; 19:31 \u0219i 19:42.) Pentru o<br \/>\nexplica\u021bie detaliat\u0103, vezi <a href=\"\/yahuwahs-calendar\/cina-cea-de-taina-paste-sau-nu.html\">Cina<br \/>\ncea de Tain\u0103: Pa\u0219te? sau nu?<\/a><\/p>\n<p>Ultima<br \/>\npies\u0103 a adev\u0103rului care  apare \u00een toate cele patru Evanghelii,<br \/>\nconform c\u0103ruia referirile la acelea\u0219i evenimente au avut loc pe<img loading=\"lazy\" decoding=\"async\" alt=\"puzzle with missing piece in the middle\" style=\"margin-bottom: 10px; margin-left: 15px\" title=\"\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/EMissing-Puzzle-Piece.jpg\" height=\"245\" align=\"right\" width=\"246\">acelea\u0219i date, poate fi g\u0103sit\u0103 \u00een faptul c\u0103 \u00eentreaga na\u021biune a<br \/>\nfost unit\u0103 \u00een celebrarea Cincizecimii. Dac\u0103 cele trei Evanghelii<br \/>\nsinoptice ar fi f\u0103cut cu adev\u0103rat referiri la o dat\u0103 a Pa\u0219telui<br \/>\ndiferit\u0103 de cea din Evanghelia lui Ioan, atunci acest lucru ar fi<br \/>\nafectat cu siguran\u021b\u0103 <a href=\"\/yahuwahs-calendar\/cincizecimea-calculul-restaurat.html\">calcularea<br \/>\nzilei Cincizecimii<\/a>.<\/p>\n<p>Chiar<br \/>\n\u00eenainte ca, dup\u0103 \u00eenvierea Sa, M\u00e2ntuitorul s\u0103 se  \u00eentoarc\u0103 la<br \/>\ncer, El a dat instruc\u021biuni clare ucenicilor S\u0103i s\u0103 r\u0103m\u00e2n\u0103 \u00een<br \/>\nIerusalim: &#8222;\u0218i afl\u00e2ndu-se \u00eempreun\u0103 cu ei, le-a poruncit s\u0103<br \/>\nnu se dep\u0103rteze de Ierusalim, ci s\u0103 a\u0219tepte f\u0103g\u0103duin\u021ba Tat\u0103lui<br \/>\n, pe care, a spus el, a\u021bi auzit-o de la mine. Pentru c\u0103 Ioan<br \/>\n\u00eentradev\u0103r a botezat cu ap\u0103, dar voi ve\u021bi fi boteza\u021bi cu Duhul<br \/>\nSf\u00e2nt nu dup\u0103 multe zile &#8222;. (Fapte 1: 4, 5)<\/p>\n<p>Ucenicii<br \/>\nau ascultat de \u00cenv\u0103\u021b\u0103torul lor \u00eenviat. Urm\u0103toarele c\u00e2teva zile<br \/>\nau fost un timp de cercetare \u0219i poc\u0103in\u021b\u0103 a inimii.<\/p>\n<p>\u0218i<br \/>\nc\u00e2nd se \u00eemplinea ziua cincizecimii, erau to\u021bi \u00eentr-un g\u00e2nd la un<br \/>\nloc. \u0218i dintr-o dat\u0103 a venit un sunet din cer ca al unui v\u00e2nt<br \/>\nvijelios, puternic \u0219i a umplut toat\u0103 casa unde \u0219edeau ei.\u0218i le-au<br \/>\nap\u0103rut limbi despicate ca de foc \u0219i s-au a\u0219ezat peste fiecare<br \/>\ndintre ei. \u0218i to\u021bi s-au umplut cu Duhul Sf\u00e2nt \u0219i au \u00eenceput s\u0103<br \/>\nvorbeasc\u0103 \u00een alte limbi, cum le d\u0103dea Duhul s\u0103 vorbeasc\u0103 clar.<br \/>\n(Fapte 2: 1-4)<\/p>\n<p>Cincizecimea<br \/>\neste una dintre <a href=\"\/yahuwahs-calendar\/srbtorile-sfinte-din-ceruri.html\">s\u0103rb\u0103torile<br \/>\nanuale<\/a> pentru care to\u021bi israeli\u021bii evlavio\u0219i s-au \u00eentors la<br \/>\nIerusalim pentru celebrarea ei. Faptul c\u0103 Ierusalimul era plin cu<br \/>\nace\u0219ti pelerini din \u021binuturi \u00eendep\u0103rtate este redat \u00een versetul<br \/>\nurm\u0103tor.<\/p>\n<p class=\"indenttext-left\">\u015ei<br \/>\nse aflau atunci \u00een Ierusalim iudei, oameni cucernici din toate<br \/>\nneamurile care sunt sub cer. C\u00e2nd s-a auzit sunetul acela,<br \/>\nmul\u0163imea s-a adunat \u015fi a r\u0103mas \u00eencremenit\u0103, pentru c\u0103 fiecare<br \/>\n\u00eei auzea vorbind \u00een limba lui. To\u0163i se mirau, se minunau \u015fi<br \/>\nziceau unii c\u0103tre al\u0163ii: \u201eTo\u0163i ace\u015ftia care vorbesc nu sunt<br \/>\ngalileeni? Cum dar \u00eei auzim vorbind fiec\u0103ruia din noi \u00een<br \/>\nlimba noastr\u0103, \u00een care ne-am n\u0103scut? Par\u0163i, mezi, elami\u0163i,<br \/>\nlocuitori din Mesopotamia, Iudeea, Capadocia, Pont, Asia, Frigia,<br \/>\nPamfilia, Egipt, p\u0103r\u0163ile Libiei dinspre Cirene, oaspe\u0163i din Roma,<br \/>\niudei sau prozeli\u0163i, cretani \u015fi arabi, \u00eei auzim vorbind \u00een<br \/>\nlimbile noastre lucrurile minunate ale lui . . . [Elohim]. (Fapte<br \/>\n2:5-11)<\/p>\n<p>Aceast\u0103<br \/>\nlist\u0103 incredibil\u0103 de oameni de origine israelit\u0103, care tr\u0103iesc \u00een<br \/>\nat\u00e2t de multe na\u021biuni \u0219i diferite ca loca\u021bi confirm\u0103 c\u0103 ei,<br \/>\nerau \u00een Ierusalim, cu scopul expres de a celebra s\u0103rb\u0103toarea<br \/>\nanual\u0103 a Cincizecimii.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" alt=\"putting puzzle pieces together\" style=\"margin-right: 10px\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/EPutting-Puzzle-Pieces-Together.png\" height=\"253\" align=\"left\" width=\"270\">Dac\u0103<br \/>\nIoan \u0219i ceilal\u021bi scriitori ai Evangheliei ar fi fost \u00een<br \/>\ndiscordan\u021b\u0103 \u00een cronologia lor cu privire la data pa\u0219telui, cum se<br \/>\n\u00eent\u00e2mpla c\u0103 nu doar ucenicii, ci \u0219i to\u021bi evreii din fiecare<br \/>\nparte a Orientului Apropiat, erau \u00een acord deplin asupra datei<br \/>\nCincizecimii care erau \u00een aceea\u0219i zi. Dac\u0103 nu exist\u0103 diferen\u021be<br \/>\nde opinie asupra datei pa\u0219telui, nu trebuia s\u0103 existe diferen\u021be<br \/>\nnici asupra datei Cincizecimii.<sup>16<\/sup><\/p>\n<p>Departe<br \/>\nde a oferi rapoarte contradictorii ale datei Pa\u0219telui r\u0103stignirii,<br \/>\ncele patru evanghelii sunt toate \u00een deplin acord! Diferen\u021bele \u00een<br \/>\nraporturile lor ofer\u0103 de fapt, confirmarea faptului c\u0103 toate<br \/>\nacestea sunt deacord f\u0103r\u0103 nici un fel de contradic\u021bie.<\/p>\n<p>Adev\u0103rul<br \/>\nnu se contrazice. Dac\u0103 exist\u0103 aparente discrepan\u021be, ele sunt doar<br \/>\npentru a eviden\u021bia un aspect \u00een care este nevoie de studii<br \/>\nsuplimentare. Acolo unde \u00een\u021belepciunea lui Yahuwah a stabilit c\u0103<br \/>\nnu trebuie s\u0103 fie eliminate toate motivele de \u00eendoial\u0103, permi\u021b\u00e2nd<br \/>\ntuturor s\u0103 \u00ee\u0219i exercite libertatea de a alege s\u0103 cread\u0103 sau s\u0103<br \/>\nse \u00eendoiasc\u0103,  pentru c\u0103 &#8222;f\u0103r\u0103 credin\u021b\u0103 este imposibil a<br \/>\npl\u0103cea Lui, fiindc\u0103 cel care vine la [Elohim] trebuie s\u0103 cread\u0103<br \/>\nc\u0103 El este \u0219i c\u0103 el r\u0103spl\u0103te\u0219te pe cei ce-L caut\u0103 cu zel.<br \/>\n&#8222;(Evrei 11: 6)<\/p>\n<p class=\"indenttext-left\">\u00cen<br \/>\ntimp cei ce vor s\u0103 critice vor a face  rapid presupuneri \u0219i vor<br \/>\nfolosi ipotezele lor pentru a discredita Scriptura, credincio\u0219ii ar<br \/>\ntrebui s\u0103 se antreneze \u00een a analiza cu aten\u021bie cuvintele<br \/>\nScripturii. In cele mai multe (dac\u0103 nu toate cazurile), confuziile<br \/>\ncu care ne confrunt\u0103m sunt din cauza gre\u0219itei noastre \u00een\u021belegere<br \/>\na textului, \u0219i nu  din  cauza cuvintelor Scripturii.<sup>17<\/sup><\/p>\n<p>\u00cen<br \/>\naceast\u0103 perioad\u0103 \u00een care cunoa\u0219terea a crescut \u0219i multe<br \/>\nadev\u0103ruri cere\u0219ti sunt restaurate, to\u021bi ar trebui s\u0103 se simt\u0103<br \/>\n\u00eencuraja\u021bi s\u0103 studieze pentru ei fiecare principiu al credin\u021belor<br \/>\nlor. Dac\u0103 o doctrin\u0103 se dovede\u0219te a fi eronat\u0103, Duhul Sf\u00e2nt a<br \/>\nfost dat ca s\u0103 conduc\u0103 pe to\u021bi cei care caut\u0103 adev\u0103rul la<br \/>\ncunoa\u0219terea acelui adev\u0103r. &#8222;\u0218i c\u00e2nd vine, El [Duhul<br \/>\nAdev\u0103rului] va convinge lumea de p\u0103cat, \u0219i de dreptate \u0219i de<br \/>\njudecat\u0103.&#8221; (Ioan 16: 8)<\/p>\n<hr style=\"width: 33%; height: 1px\" align=\"left\">\n<p><font face=\"Georgia\" size=\"3\">Articole<br \/>\nasem\u0103n\u0103toare:<\/font><\/p>\n<ul>\n<li><a href=\"\/yahuwahs-calendar\/calendarul-biblic-socotirea-anului-nou.html\">Calendarul<br \/>\nBiblic: Socotirea Anului Nou<\/a><\/li>\n<li><a href=\"\/yahuwahs-calendar\/cina-cea-de-taina-paste-sau-nu.html\">Cina<br \/>\nCea De Taina: Paste? sau Nu ?<\/a><\/li>\n<li><a href=\"\/winds-of-doctrine\/semnul-lui-iona.html\">Semnul<br \/>\nlui Iona<\/a><\/li>\n<li><a href=\"\/yahuwahs-calendar\/nvierea-patele-pgn-sau-primele-roade.html\">\u00cenvierea:<br \/>\nPa\u0219tele p\u0103g\u00e2n? sau Primele Roade?<\/a><a href=\"\/yahuwahs-calendar\/crucificarea-dezaproba-ciclul-saptamanal-continuu\/print.html\"><\/a><\/li>\n<li><a href=\"\/yahuwahs-calendar\/crucificarea-dezaproba-ciclul-saptamanal-continuu.html\">Crucificarea:<br \/>\nDezaproba Ciclul Saptamanal Continuu<\/a><\/li>\n<\/ul>\n<p><font face=\"Georgia\" size=\"3\">Video:<\/font><\/p>\n<ul>\n<li><a title=\"\" href=\"\/view-video\/1814\/sarbatorile-cerului.html\">S\u0103rb\u0103torile<br \/>\ncerului<\/a><\/li>\n<li><a title=\"\" href=\"\/view-video\/1678\/inviereasarbatoarea-de-pasti-sau-primele-roade.html\">Invierea:<br \/>\nSarbatoarea de Pasti? sau Primele Roade?<\/a><\/li>\n<li><a title=\"\" href=\"\/view-video\/1623\/sarbatoarea-de-pasti-pastele-pagan.html\">Sarbatoarea<br \/>\nde Pasti | Pastele Pagan<\/a><\/li>\n<\/ul>\n<p>_________________________________________________________________________________ <\/p>\n<p><sup>1<\/sup> Toate<br \/>\nversetele biblice au fost luate din traducerea \u2013 Biblia Fidela.<\/p>\n<p><sup>2<\/sup> #4413, The<br \/>\nNew Strong&#8217;s Expanded Dictionary of Bible Words.<\/p>\n<p><sup>3<\/sup> Marcu<br \/>\n14:1; Luca 22:1.<\/p>\n<p><sup>4<\/sup> Fapte 12:3; 20:6.<\/p>\n<p><sup>5<\/sup> Matei<br \/>\n26:17.<\/p>\n<p><sup>6<\/sup> Ant[iquities],<br \/>\nXVII.IX.3; B.II.I.3, etc.<\/p>\n<p><sup>7<\/sup> B.V.III.1.<br \/>\nThackeray: &#8222;When the day of unleavened bread came round on the<br \/>\nfourteenth,&#8221; etc.<\/p>\n<p><sup>8<\/sup> Grace<br \/>\nE. Amadon, &#8222;The Johannine-Synoptic Argument,&#8221; (original<br \/>\nmanuscript of the published article), Andrews University, James White<br \/>\nLibrary,Collection 154, Box 2, Folder 1, p. 1, subliniere ad\u0103ugat\u0103<\/p>\n<p><sup>9<\/sup> Grace<br \/>\nE. Amadon, &#8222;Important Passover Texts in Josephus and<br \/>\nPhilo,&#8221;(manuscrisul original al articolului publicat), Andrews<br \/>\nUniversity, James White Library, Collection 154, Box 2, Folder 1, p.<br \/>\n1, subliniat \u00een original; font italic ad\u0103ugat.<\/p>\n<p><sup>10<\/sup> Iosif<br \/>\n Flavius,  Istoria r\u0103zboiului iudeilor \u00eempotriva romanilor,<br \/>\ntraducere de Gheneli Wolf \u015fi Ion Acsan, Editura Hasefer,Bucure\u015fti,<br \/>\n1997, p. 139<\/p>\n<p><sup>11<\/sup>  Barry D. Smith, \u201cThe Chronology of the Last Supper,\u201d Westminster<br \/>\nTheological Journal 53:1 (1991), pp. 35 &amp; 36.<\/p>\n<p><sup>12 <\/sup>Amadon,<br \/>\n&#8222;The Johannine-Synoptic Argument,&#8221; op cit., p. 3.<\/p>\n<p><sup>13 <\/sup>Amadon,<br \/>\n&#8222;Important Passover Texts in Josephus and Philo,&#8221; op<br \/>\ncit., p. 9.<\/p>\n<p><sup>14<\/sup> Oun &#8222;nu furnizeaz\u0103 \u00eentotdeauna o leg\u0103tur\u0103 de cauzalitate<br \/>\nstrict, dar poate fi utilizat mai vag ca conjunctiv\u0103 temporal\u0103 \u00een<br \/>\ncontinuarea sau pentru reluarea unei nara\u021biuni&#8221; (Gramatica<br \/>\ngreac\u0103 a Noului Testament \u0219i literatur\u0103 cre\u0219tin\u0103 timpurie. F.<br \/>\nBlass, A . DEBRUNNER si Robert Funk Chicago. Universitatea din<br \/>\nChicago Press, 1961, 234-5).<\/p>\n<p><sup>15<\/sup> Pentru<br \/>\nmai multe aspecte care confirm\u0103 c\u0103 Iuda Iscarioteanul era fiul lui<br \/>\nSimon, vezi  Ioan 13: 2-3 \u0219i 13: 26.  <\/p>\n<p><sup>16<\/sup> Amadon,<br \/>\n&#8222;The Johannine-Synoptic Argument,&#8221; op cit., p. 9.<\/p>\n<p><sup>17<\/sup> Kyle Pope, \u201cDating<br \/>\nPassover and the Last Supper,\u201d Ancient Road Publications.<\/p>\n","protected":false},"featured_media":216275,"comment_status":"open","ping_status":"closed","template":"","meta":[],"class_list":["post-108477","wlc-article","type-wlc-article","status-publish","has-post-thumbnail","hentry","wlc-article-category-calendarul-lui-yah","wlc-content-directory-passover-examination"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Puzzelul Pa\u015ftelui Evreiesc - Worlds Last Chance<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/staging.worldslastchance.com\/articles\/yah-s-calendar\/the-passover-puzzle\/\" \/>\n<meta property=\"og:locale\" content=\"ro_RO\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Puzzelul Pa\u015ftelui Evreiesc - Worlds Last Chance\" \/>\n<meta property=\"og:description\" content=\"Era imposibil s\u0103 defineasc\u0103 ceea ce el a g\u0103sit. 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