{"id":108208,"date":"2009-01-22T08:11:06","date_gmt":"2009-01-22T08:11:06","guid":{"rendered":"https:\/\/staging.worldslastchance.com\/wlc-article\/migrating-neprihanirea-prin-credinta\/"},"modified":"2025-08-20T14:11:19","modified_gmt":"2025-08-20T14:11:19","slug":"neprihanirea-prin-credinta","status":"publish","type":"wlc-article","link":"https:\/\/staging.worldslastchance.com\/ro\/articles\/evlavie-practica\/neprihanirea-prin-credinta\/","title":{"rendered":"Neprih\u0103nirea prin Credin\u0163\u0103"},"content":{"rendered":"<div align=\"justify\">\n<table style=\"margin-left: 10px\" cellspacing=\"0\" cellpadding=\"1\" align=\"center\" border=\"1\" width=\"700\">\n<tbody>\n<tr>\n<td style=\"text-align: justify; padding: 7px; background-color: #F7F7BB\">Noi am rescris \u00een versetele citate numele Tat\u0103lui \u0219i al Fiului, a\u0219a cum au fost scrise ini\u021bial de autorii inspira\u021bi ai Bibliei. Face\u021bi click <a target=\"_blank\" title=\"\" href=\"http:\/\/www.worldslastchance.com\/topical-biblical-studies\/download\/189\">aici<\/a> pentru a descarca versiunea  Bibliei (RNV). Echipa \u2013WLC<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>Reac\u021bia<br \/>\nla preten\u0163ia de a cump\u0103ra literalmente iertarea p\u0103catelor, practicat\u0103 \u00een<br \/>\nBiserica Romano-Catolic\u0103 la \u00eenceputul secolului al XVI-lea, a fost unul dintre<br \/>\nfactorii care au declan\u0219at Reforma protestant\u0103. La acea vreme, Biserica<br \/>\nCatolic\u0103 lovea Europa Central\u0103 sec\u0103tuind-o de fonduri pentru construirea<br \/>\ncatedralei Sf. Petru din Roma. A devenit celebr\u0103 povestea unui om ce a cump\u0103rat<br \/>\no astfel de indulgen\u0163\u0103 pentru iertarea p\u0103catului de a fura de la cel care vindea<br \/>\nastfel de indulgen\u0163e.<\/p>\n<table cellspacing=\"5\" align=\"right\" height=\"526\" border=\"0\" width=\"307\">\n<tbody>\n<tr>\n<td valign=\"top\"><img decoding=\"async\" title=\"Martin Luther\" style=\"margin-left: 15px\" alt=\"Martin Luther\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/martin-lutherjpeg-7.jpg\" height=\"NaN\" border=\"0\" width=\"325\"><\/td>\n<\/tr>\n<tr>\n<td style=\"text-align: center; font-size: 10px\"><strong><font color=\"#6699cc\"><\/p>\n<p>Martin Luther<\/p>\n<p><\/font><\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>\u00cen\u0163elegerea<em>neprih\u0103nirii prin credin\u021b\u0103<\/em> a \u00eenceput<br \/>\ncu vizita lui Luther la Roma. El a fost \u0219ocat de ostenta\u021bia \u0219i corup\u021bia<br \/>\npreo\u021biei pe toate nivelele. \u00cen timp ce urca, \u00een genunchi, scara lui Pilat,<br \/>\npentru a ob\u021bine o indulgen\u021b\u0103, a fost brusc cople\u0219it de textul biblic &#8222;Cel<br \/>\nneprih\u0103nit va tr\u0103i prin credin\u021b\u0103.&#8221; S-a ridicat de pe genunchi \u0219i a \u00eenceput<br \/>\nReforma \u00een Germania, av\u00e2nd \u00een vedere acest principiu.<\/p>\n<p>&#8222;C\u0103ci<br \/>\n\u00een [Evanghelie] este descoperit\u0103 o neprih\u0103nire pe care o d\u0103 Yahuwah prin credin\u021b\u0103<br \/>\n\u015fi care duce la credin\u021b\u0103. Dup\u0103 cum este scris: Cel neprih\u0103nit va tr\u0103i prin<br \/>\ncredin\u021b\u0103. &#8221; (Romani 1:17)<\/p>\n<p>Trebuie<br \/>\ns\u0103 ne amintim \u00eentotdeauna c\u0103 experien\u021ba observ\u0103rii p\u0103catului, c\u0103lcarea celor<br \/>\nzece porunci, \u00een biseric\u0103, a fost punctul de cotitur\u0103 care a condus la \u00een\u0163elegerea<br \/>\nneprih\u0103nirii prin credin\u021b\u0103. Ideea conform c\u0103reia credin\u021ba \u00een Yahushua f\u0103r\u0103<br \/>\nascultare fa\u021b\u0103 de lege, poate aduce m\u00e2ntuirea, este diametral opus\u0103 experien\u021bei<br \/>\n\u0219i \u00eenv\u0103\u021b\u0103turii lui Luther, ca s\u0103 nu mai spunem c\u0103 nu are nimic de a face cu<br \/>\n\u00eenv\u0103\u0163\u0103tra lui Pavel.<\/p>\n<p>Dar,<br \/>\nneprih\u0103nirea prin credin\u021b\u0103 nu a \u00eenceput cu Luther \u0219i cu \u00een\u0163elegerea faptului c\u0103<br \/>\nadorarea imaginilor \u0219i relicvelor sfin\u021bilor, actele de medita\u0163ie practicate \u00een<br \/>\nbiserici, postul, credin\u021ba \u00een purgatoriu, \u0219i zeci de alte forme de a\u015fa zis\u0103 sfin\u021benie,<br \/>\nnu pot salva pe nimeni. De asemenea, conceptul neprih\u0103nirii prin credin\u021b\u0103 nu \u00ee\u015fi<br \/>\nare  \u00eenceputul odat\u0103 cu  scrierile Nou Testamentale ale lui Pavel.<br \/>\nCartea Geneza este structurat\u0103 \u00een jurul acestui m\u0103re\u021b adev\u0103r rostit chiar \u00een<br \/>\nziua expulz\u0103rii lui Adam \u0219i a Evei din gr\u0103dina Eden, prin marea declara\u021bie a<br \/>\ncredin\u021bei lui Avraam la recunoa\u0219terea lui Iosif a providen\u021bei divine. M\u00e2ntuirea<br \/>\na fost \u00eentotdeauna un dar al harului divin, nu ceva c\u00e2\u0219tigat prin eforturi<br \/>\nomene\u0219ti.<\/p>\n<p>Coperta<br \/>\nrevistei <em>Review and Herald<\/em> au avut<br \/>\ntimp de ani de zile acest rezumat al declara\u021biilor doctrinare:<\/p>\n<ul>\n<li><a href=\"\/biblical-christian-beliefs\/biblia-i-numai-biblia-regula-credinei-i-obligaiilor-cretine.html\">Biblia,<br \/>\n\u0219i numai Biblia, regula de credin\u021b\u0103 \u0219i datorie.<\/a><\/li>\n<li>Legea lui Yahuwah, a\u0219a cum a fost prezentat\u0103<br \/>\n\u00een Vechiul \u0219i Noul Testament, a r\u0103mas neschimbat\u0103.<\/li>\n<li>Revenirea personal\u0103 a lui Yahushua \u015fi<br \/>\n\u00eenvierea celor drep\u021bi, \u00eenainte de a \u00eemp\u0103r\u0103\u021bia de o mie de ani.<\/li>\n<li>P\u0103m\u00e2ntul restaurat la des\u0103v\u00e2r\u0219irea \u0219i gloria<br \/>\npe care a avut-o \u00een Eden, va fi mo\u0219tenirea final\u0103 a sfin\u021bilor.<\/li>\n<li><a href=\"\/winds-of-doctrine\/spiritismul-i-rsplata-sfinilor.html\">Nemurirea f\u0103cut\u0103 posibil\u0103 doar prin Yahushua<\/a>, va<br \/>\nfi dat\u0103 sfin\u021bilor la \u00eenviere.<\/li>\n<\/ul>\n<p>Botezul,<br \/>\nvia\u021ba, moartea, \u00eenvierea \u0219i \u00een\u0103l\u021barea lui Yahushua \u00een sanctuarul ceresc pentru<br \/>\na mijloci pentru credincio\u0219i \u0219i s\u0103 fac\u0103 isp\u0103\u0219ire pentru p\u0103cate nu sunt prezentate<br \/>\naici. Desigur, ei credeau aceste lucruri. Dar, faptul c\u0103 acestea au fost l\u0103sate<br \/>\n\u00een afara acestui rezumat a creat o distan\u0163are mare \u00eentre \u00een\u0163elegerile cu<br \/>\nprivire la Legea lui Yahuwah \u0219i <a href=\"\/winds-of-doctrine\/a-doua-venire-i-mpria-milenar.html\">a doua venire a lui Yahushua<\/a>. Acest<br \/>\nlucru a condus la neglijarea predic\u0103rii acestor adev\u0103ruri. Aceast\u0103 lips\u0103 a fost<br \/>\nadus\u0103 \u00een aten\u021bia credincio\u0219ilor \u00een Conferin\u021bei Generale din 1888 in<br \/>\nMinneapolis, unde prezbiterii Waggoner \u0219i Jones au predicat solia neprih\u0103nirii<br \/>\nprin credin\u021b\u0103.<\/p>\n<p class=\"indenttext\">&#8222;Mul\u0163i<br \/>\ncomit gre\u015feala de a \u00eencerca s\u0103 defineasc\u0103 \u00een am\u0103nunt punctele subtile ale<br \/>\ndeosebirii \u00eentre \u00eendrept\u0103\u0163ire \u015fi sfin\u0163ire. \u00cen definirea acestor doi termeni, ei<br \/>\n\u00eencearc\u0103 adesea s\u0103 aduc\u0103 propriile lor idei \u015fi specula\u0163ii. De ce \u00eencerc\u0103m s\u0103 fim<br \/>\nmult mai preten\u0163io\u015fi dec\u00e2t Inspira\u0163ia divin\u0103 asupra problemei vitale a neprih\u0103nirii<br \/>\nprin credin\u0163\u0103?\u201d <\/p>\n<p class=\"indenttext\">\n<p class=\"indenttext\">\u201dC\u00e2nd<br \/>\np\u0103c\u0103tosul poc\u0103it, chinuit de remu\u0219c\u0103ri \u00eenaintea lui [Yahuwah], discerne jertfa<br \/>\nlui [Yahushua] \u00een favoarea lui \u015fi accept\u0103 aceast\u0103 jertf\u0103 ca unica lui speran\u0163\u0103<br \/>\n\u00een aceast\u0103 via\u0163\u0103 \u015fi \u00een via\u0163a viitoare, p\u0103catele \u00eei sunt iertate. Aceasta este <a href=\"\/view-video\/1758\/obtinerea-neprihanirii-lui-yahuwah-credinta-in-intelegerea-evangheliei.html\">\u00eendrept\u0103\u0163irea prin credin\u0163\u0103<\/a>. <\/p>\n<p class=\"indenttext\">\n<p class=\"indenttext\">Sfin\u0163irea<br \/>\nnu este o lucrare de o clip\u0103, o or\u0103, o zi, ci de-o via\u0163\u0103 \u00eentreag\u0103. Aceasta nu<br \/>\neste c\u00e2\u015ftigat\u0103 printr-un sentiment de fericire, ci este rezultatul unei<br \/>\nconstante mor\u021bi fa\u0163\u0103 de p\u0103cat, \u015fi al unei tr\u0103iri continue pentru [Yahushua].<br \/>\nGre\u015felile nu pot fi \u00eendreptate \u015fi nici reformarea caracterului nu poate fi<br \/>\nf\u0103cut\u0103 prin eforturi slabe \u015fi intermitente. Numai prin efort \u00eendelungat \u015fi<br \/>\nperseverent, disciplin\u0103 sever\u0103 \u015fi lupt\u0103 serioas\u0103 vom birui. <\/p>\n<p class=\"indenttext\">\n<p class=\"indenttext\">Aceasta<br \/>\n[sfin\u0163irea] nu e o simpl\u0103 teorie, o emo\u0163ie sau \u00een\u015firuire de cuvinte, ci este un<br \/>\nprincipiu viu, activ care e prezent \u00een via\u0163a de fiecare zi. Aceasta presupune<br \/>\nc\u0103 obiceiurile noastre de a m\u00e2nca, a bea, a ne \u00eembr\u0103ca s\u0103 fie astfel  \u00eenc\u00e2t s\u0103 p\u0103streze s\u0103n\u0103tatea fizic\u0103, mental\u0103 \u015fi<br \/>\nmoral\u0103 pentru ca s\u0103 putem aduce lui Dumnezeu trupurile noastre &#8211; nu ca pe o<br \/>\njertf\u0103 p\u00e2ng\u0103rit\u0103 prin obiceiuri gre\u015fite, ci \u201dca pe o jertf\u0103 vie, neprih\u0103nit\u0103,<br \/>\npl\u0103cut\u0103 a lui [Yahuwah].&#8221; <\/p>\n<p class=\"indenttext\">\n<p class=\"indenttext\">Biblia<br \/>\neste marea putere \u00een transformarea caracterului. Dac\u0103 studiem \u015fi \u00eel ascult\u0103m,<br \/>\nCuv\u00e2ntul lui [Yahuwah] lucreaz\u0103 \u00een inim\u0103 supun\u00e2nd orice tr\u0103s\u0103tur\u0103 nesfin\u0163it\u0103. <\/p>\n<p class=\"indenttext\">\n<p class=\"indenttext\">Nu<br \/>\nexist\u0103 sfin\u0163ire spontan\u0103. Adev\u0103rata sfin\u0163ire este o lucrare zilnic\u0103, care \u0163ine<br \/>\nat\u00e2t c\u00e2t dureaz\u0103 via\u0163a&#8221; (Ellen G. White, Credin\u021ba prin care tr\u0103iesc,<br \/>\npagina 116.)<\/p>\n<p>Acest<br \/>\ntext ofer\u0103 \u00eentr-adev\u0103r sfaturi \u0219i informa\u021bii valoroase, un rezumat al \u00eentregii<br \/>\nprobleme. \u00cen primul r\u00e2nd, arat\u0103 c\u0103 ceea ce spune Biblia despre acest subiect<br \/>\neste suficient, iar noi trebuie s\u0103 fim mul\u021bumi\u021bi cu aceste informa\u0163ii, \u0219i s\u0103 nu<br \/>\nne angaj\u0103m \u00een specula\u021bii. \u00cen acela\u0219i timp, textul arat\u0103 c\u0103 neprih\u0103nirea prin<br \/>\ncredin\u021b\u0103 const\u0103 \u00een \u00eendrept\u0103\u0163ire \u0219i sfin\u021bire.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" alt=\"silueta unui om meditativ sub cerul ar\u0103miu\" style=\"margin-top: 5px; margin-bottom: 10px; margin-right: 15px\" title=\"\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/contemplation-a-7.jpg\" align=\"left\" height=\"283\" width=\"425\">\u00cendrept\u0103\u0163irea<br \/>\neste definit\u0103 ca o experien\u021ba a peniten\u021bei. Asta nu poate exista dec\u00e2t \u200b\u200bprin<br \/>\ncontemplarea legii <a href=\"\/biblical-christian-beliefs\/cele-zece-porunci.html\">celor zece porunci<\/a>, care<br \/>\ndefinesc p\u0103catul. Iertarea p\u0103catului are loc atunci c\u00e2nd p\u0103c\u0103tosul, poc\u0103it \u0219i regret\u00e2nd<br \/>\nfapta, accept\u0103 isp\u0103\u0219irea lui Yahushua. Sfin\u021birea este un lucru complex \u0219i greu de<br \/>\ndefinit cu precizie. Este transformarea caracterului pe tot parcursul vie\u021bii,<br \/>\ncare are loc atunci c\u00e2nd o persoan\u0103 studiaz\u0103 cuv\u00e2ntul lui Yahuwah \u0219i I se<br \/>\nsupune. Acel cuv\u00e2nt lucreaz\u0103 \u00een inim\u0103, supun\u00e2nd fiecare tendin\u0163\u0103 profan\u0103.<br \/>\nAm\u00e2ndou\u0103 sunt acte divine, dar ele necesit\u0103 cooperarea uman\u0103 \u00een a primi<br \/>\nisp\u0103\u0219irea prin credin\u021b\u0103, \u0219i sfin\u0163irea zilnic\u0103 \u00een lumina cuv\u00e2ntului lui Yahuwah.<\/p>\n<p>Cuvintele<em> credin\u021b\u0103<\/em> \u0219i<em> neprih\u0103nire<\/em> sunt folosite \u00eempreun\u0103 doar \u00een c\u00e2teva texte, dar<br \/>\nacestea se refer\u0103 chiar la faptele prezentate la \u00eenceputul Bibliei. Primul despre<br \/>\ncare se spune c\u0103 a atins <em>neprih\u0103nirea<br \/>\nprin credin\u021b\u0103<\/em> este Abel:<\/p>\n<p class=\"indenttext\">&#8222;Prin<br \/>\ncredin\u021b\u0103 a adus Abel lui Yahuwah o jertf\u0103 mai bun\u0103 dec\u00e2t Cain, prin care el a<br \/>\nob\u021binut m\u0103rturia c\u0103 era neprih\u0103nit, Yahuwah a primit darurile lui. \u0218i prin ea, \u00eenc\u0103<br \/>\nvorbe\u0219te de\u015fi este mort. &#8221; (Evrei 11: 4)<\/p>\n<p>Aproape<br \/>\ntoate aceste texte se g\u0103sesc \u00een epistolele lui Pavel. \u00cens\u0103 \u015fi Petru folose\u015fte,<br \/>\ntermenii credin\u021b\u0103 \u0219i neprih\u0103nire:<\/p>\n<p class=\"indenttext\">&#8222;Simon Petru, rob \u015fi apostol al<br \/>\nlui Yahushua, Unsul, c\u0103tre cei ce au c\u0103p\u0103tat o credin\u0163\u0103 de<br \/>\nacela\u015fi pre\u0163 cu a noastr\u0103, prin dreptatea lui Eloah \u015fi a M\u00e2ntuitorului nostru Yahushua, Unsul.&#8221; (2 Petru 1: 1)<\/p>\n<p>Este<br \/>\ndemn de remarcat faptul c\u0103 \u00eencrederea noastr\u0103 se prinde str\u00e2ns, nu de unele acte<br \/>\nde neprih\u0103nire f\u0103cute de noi, ci chiar de neprih\u0103nirea lui Yahuwah. Pavel<br \/>\nintroduce, de asemenea, discu\u021bia despre neprih\u0103nirea prin credin\u021b\u0103 cu aceia\u015fi<br \/>\n\u00een\u0163elegere:<\/p>\n<p class=\"indenttext\">&#8222;C\u0103ci<br \/>\naceasta este dreptatea lui Yahuwah descoperit\u0103 prin credin\u021b\u0103 \u015fi care duce la<br \/>\ncredin\u021b\u0103; dup\u0103 cum este scris, cel neprih\u0103nit va tr\u0103i prin credin\u021b\u0103.&#8221;<br \/>\n(Romani 1:17)<\/p>\n<p>Pavel<br \/>\ncontinu\u0103 s\u0103 clarifice c\u0103 neprih\u0103nirea lui Yahuwah, fiind singura neprih\u0103nire  ce poate fi ob\u0163inut\u0103, nu este limitat\u0103 la un<br \/>\nanumit grup de oameni. Aceasta este o concluzie evident\u0103, c\u0103ci neprih\u0103nirea<br \/>\naceasta nu este una uman\u0103, ci este divin\u0103:<\/p>\n<p class=\"indenttext\">&#8222;Chiar<br \/>\nneprih\u0103nirea lui Yahuwah, care este prin credin\u021ba \u00een Yahushua, Unsul, pentru<br \/>\nto\u021bi \u0219i peste to\u021bi cei ce cred \u00een El. C\u0103ci nu exist\u0103 nici o diferen\u021b\u0103&#8221;<br \/>\n(Romani 3:22)<\/p>\n<p>Se<br \/>\nstabile\u0219te c\u0103 doar neprih\u0103nirea lui Yahuwah este acceptat\u0103, \u0219i c\u0103 aceasta este accesibil\u0103<br \/>\ntuturor persoanelor f\u0103r\u0103 nicio deosebire. Dar nu este \u00eenc\u0103 clar cum le este transmis\u0103<br \/>\noamenilor aceast\u0103 neprih\u0103nire. Procesul este descris \u00een continuare:<\/p>\n<p class=\"indenttext\">&#8222;Fiind<br \/>\n\u00eendrept\u0103\u021bi\u021bi f\u0103r\u0103 plat\u0103, prin harul S\u0103u, prin r\u0103scump\u0103rarea, care este \u00een<br \/>\nYahushua Unsul: Pe El Yahuwah l-a r\u00e2nduit mai dinainte s\u0103 fie prin credin\u021ba \u00een<br \/>\ns\u00e2ngele lui, o jertf\u0103 de isp\u0103\u0219ire, ca s\u0103 declare dreptatea lui pentru iertarea<br \/>\np\u0103catelor care sunt iertate, prin \u00eeng\u0103duin\u021ba lui Yahuwah . &#8222;(Romani 3:24,<br \/>\n25)<\/p>\n<p>Mintea<br \/>\numan\u0103 este at\u00e2t de pervetit\u0103 \u00eenc\u00e2t continu\u0103 \u00een mod natural s\u0103 \u00ee\u015fi pun\u0103<br \/>\n\u00eentrebarea: ce trebuie s\u0103 fac\u0103 omul? Contemplarea unor a\u0219a-numite fapte apare<br \/>\n\u00een scrierile lui Pavel:<\/p>\n<p class=\"indenttext\">&#8222;Dar<br \/>\ncelui ce nu lucreaz\u0103, ci crede \u00een Cel ce socote\u0219te pe p\u0103c\u0103tos neprih\u0103nit,<br \/>\ncredin\u021ba lui \u00eei este socotit\u0103 ca neprih\u0103nire.&#8221; (Romani 4: 5)<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" alt=\"Biblia deschis\u0103\" style=\"margin-top: 5px; margin-bottom: 10px; margin-left: 15px\" title=\"\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/open-bible-7.jpg\" align=\"right\" height=\"300\" width=\"400\">Dar care sunt, cu exactitate, faptele<br \/>\ninutile este o chestiune ce necesit\u0103  argumentare.<br \/>\n\u00cen timpul lui Luther, cea mai mare parte a \u00een\u0163elegerii era cu privire la ritualurile<br \/>\nnescripturistice. Pe vremea lui Pavel, chestiunea cea mai arz\u0103toare printre<br \/>\nevrei era dac\u0103 un b\u0103rbat convertit trebuie s\u0103 fie circumcis. \u00cen consecin\u021b\u0103,<br \/>\naceast\u0103 disput\u0103 a afectat <span class=\"tooltips\" id=\"example-target-ekklesia\"><font color=\"#a40000\"><u>ekklesia<\/u><\/font><\/span> timpurie, a\u015fa cum afl\u0103m din epistolele lui<br \/>\nPavel:<\/p>\n<div class=\"tooltip-content yellowstyle border\" id=\"example-content-ekklesia\">Motivul pentru care folosim <em>Ekklesia<\/em> \u015fi nu biserica c\u00e2nd ne referim la credincio\u015fii lui Yahuwah \u00een articolele WLC, este c\u0103 acest cuv\u00e2nt&#8221;biseric\u0103&#8221; nu exprim\u0103 exact sensul grecesc, original, al &#8222;Ekklesiei&#8221;. \u00cen Noul Testament, <em>Ekklesia<\/em> are semnifica\u0163ia Celor Chema\u0163i Afar\u0103. Cuv\u00e2ntul &#8222;biserica,&#8221;care accentueaz\u0103 ideia de grup, reprezint\u0103, de aceea, o traducere eronat\u0103 care nu ar fi trebuit s\u0103 se foloseasc\u0103 niciodat\u0103. Cre\u015ftinii sunt \u00een mod literal numi\u0163i <em>Cei Chema\u0163i Afar\u0103<\/em>. <u>Adev\u0103ra\u0163ii urma\u015fi ai lui Yahuwah sunt doar Cei Chema\u0163i Afar\u0103 din organiza\u0163iile denomina\u0163ionale  \u015fi din bisericile dec\u0103zute ale Babilonului<\/u>. C\u00e2nd chemarea de a fugi din Babilon s-a auzit nimeni nu mai inten\u0163ioneaz\u0103 s\u0103 se re\u00eentoarc\u0103 \u00een bisericile babiloniene \u015fi la formele de religie.<\/div>\n<p class=\"indenttext\">&#8222;Fericirea<br \/>\naceasta este<em> doar<\/em> pentru cei t\u0103ia\u0163i<br \/>\n\u00eemprejur sau \u015fi pentru cei net\u0103ia\u0163i \u00eemprejur? C\u0103ci zicem c\u0103 lui Avraam credin\u0163a<br \/>\ni-a fost socotit\u0103 ca neprih\u0103nire&#8221;. (Romani 4: 9)<\/p>\n<p>Pavel<br \/>\nd\u0103 exemplul lui Avraam:<\/p>\n<p class=\"indenttext\">&#8222;Apoi<br \/>\na primit ca semn t\u0103ierea \u00eemprejur, ca o pecete a neprih\u0103nirii pe care o<br \/>\nc\u0103p\u0103tase prin credin\u021b\u0103 <em>c\u00e2nd<\/em> era<br \/>\nnet\u0103iat \u00eemprejur. \u015ei aceasta pentru ca s\u0103 fie tat\u0103l tuturor celor care cred, m\u0103car<br \/>\nc\u0103 nu sunt t\u0103ia\u021bi \u00eemprejur; \u0219i pentru ca s\u0103 le fie atribuit\u0103 \u015fi lor<br \/>\nneprih\u0103nirea aceasta.&#8221;(Romani 4:11)<\/p>\n<p>Destul<br \/>\nde interesant, Paul ocoleste cu totul problema binefacerilor ca fapte \u0219i se<br \/>\nconcentreaz\u0103 pe accesibilitatea neprih\u0103nirii prin credin\u021b\u0103 pentru \u00eentreaga<br \/>\nomenire. Din nou, accentul f\u0103g\u0103duin\u0163ei nu este pe omenire ca atare, deoarece<br \/>\nacest lucru ar implica fapte, ci pe s\u0103m\u00e2n\u021ba lui Avraam, adic\u0103 pe Yahushua, care<br \/>\neste mo\u0219tenitorul lumii. Accesul la m\u00e2ntuire pentru to\u0163i oamenii nu \u00eei<br \/>\nm\u00e2ntuie\u015fte pe to\u021bi, ci doar pe cei care constitue mo\u0219tenirea pe care Yahushua a<br \/>\nc\u00e2\u0219tigat-o. Acesta este motivul logic din spatele ineficacit\u0103\u0163ii faptelor:<\/p>\n<p class=\"indenttext\">&#8222;\u00cen<br \/>\nadev\u0103r f\u0103g\u0103duin\u021ba f\u0103cut\u0103 lui Avraam sau semin\u0163ei lui, c\u0103 va mo\u0219teni lumea, nu <em>a fost f\u0103cut\u0103<\/em> pe temeiul legii, ci pe<br \/>\ntemeiul acelei neprih\u0103niri ce se cap\u0103t\u0103 prin credin\u021b\u0103.&#8221; (Romani 4:13)<\/p>\n<p class=\"indenttext\">&#8222;Ce<br \/>\nvom zice? Neamurile, care nu c\u0103utau neprih\u0103nirea, au ajuns la neprih\u0103nire, \u015fi<br \/>\nanume neprih\u0103nirea care este prin credin\u021b\u0103. &#8222;(Romani 9:30)<\/p>\n<p>\u00centr-adev\u0103r<br \/>\nfaptele sunt definite, ca fiind t\u0103ierea \u00eemprejur, obicei ce apar\u021bine unui<br \/>\nanumit popor \u015fi nu pur \u0219i simplu credincio\u0219ilor din toate popoarele care constituie<br \/>\nmo\u0219tenirea lui Yahushua. Aspectul regalit\u0103\u021bii divine cu privire la predestinare,<br \/>\nce vizeaz\u0103 neprih\u0103nirea prin credin\u021b\u0103, a fost \u00een mare m\u0103sur\u0103 neglijat, \u0219i acest<br \/>\nlucru explic\u0103, de asemenea, dezechilibrul ce duce la specula\u0163ii cu privire la<br \/>\nrela\u021bia dintre credin\u021b\u0103 \u015fi fapte, lucru depl\u00e2ns de Ellen White \u00een textul<br \/>\nmen\u021bionat mai devreme.<\/p>\n<p>Dat<br \/>\nfiind faptul c\u0103 neprih\u0103nirea prin credin\u021b\u0103 este mo\u0219tenirea legal\u0103 a lui<br \/>\nYahushua, care este mo\u015ftenitorul lumii, a \u00eenvins moartea, \u0219i a devenit izvorul<br \/>\nvie\u021bii, aceasta depinde \u00een mod direct de rela\u021bia uman\u0103  fa\u021b\u0103 de \u00eenvierea lui Yahushua:<\/p>\n<p class=\"indenttext\">&#8222;Dar<br \/>\nneprih\u0103nirea pe care o d\u0103 credin\u021ba vorbe\u0219te astfel, &#8230; Cuv\u00e2ntul este aproape<br \/>\nde tine, <em>chiar<\/em> \u00een gura ta \u0219i \u00een inima<br \/>\nta, \u015fi cuv\u00e2ntul acestra este cuv\u00e2ntul credin\u021bei, pe care \u00eel predic\u0103m noi; C\u0103<br \/>\ndac\u0103 vei m\u0103rturisi cu gura ta pe Yahushua ca St\u0103p\u00e2n, \u0219i crezi \u00een inima ta c\u0103<br \/>\nYahuwah L-a \u00eenviat din mor\u021bi, vei fi m\u00e2ntuit. C\u0103ci prin credin\u0163a din inim\u0103 se<br \/>\najunge la neprih\u0103nire; \u0219i prin m\u0103rturisirea cu gura se ob\u0163ine m\u00e2ntuirea&#8221; (Romani 10: 6,8-10).<\/p>\n<p>Pavel<br \/>\nle ofer\u0103 galatenilor o expunere succint\u0103 a problemei:<\/p>\n<p class=\"indenttext\">&#8222;C\u0103ci<br \/>\nnoi, prin Duhul, a\u0219tept\u0103m speran\u021ba neprih\u0103nirii prin credin\u021b\u0103.&#8221; (Galateni<br \/>\n5: 5)<\/p>\n<p>At\u00e2t<br \/>\n\u00een \u200b\u200bRomani c\u00e2t \u0219i \u00een Galateni, Pavel  arat\u0103 c\u00e2t de <br \/>\nineficient\u0103 este neprih\u0103nirea ce vine din p\u0103zirea legii. Contextul este<br \/>\ndesigur cel al primului secol \u00een care evreii migraser\u0103 la Roma, pun\u00e2nd accent<br \/>\npe lege, \u0219i denaturau astfel, \u00een mod abuziv, mesajul evangheliei. Cele dou\u0103<br \/>\ncomponente ale credin\u021bei israelite erau legea \u0219i trimisul divin, \u00een figura lui<br \/>\nMesia. Romanii erau foarte sensibili la orice rival al Cezarului. Pentru a nu<br \/>\nfi persecuta\u0163i, evreii s-au concentrat asupra legii \u0219i au l\u0103sat deoparte a\u015fteptarea<br \/>\nlui Mesia. Fariseii au f\u0103cut acest lucru prin metoda rabinic\u0103 aplic\u00e2nd disciplina<br \/>\nlegii \u00een toate aspectele vie\u021bii. Saducheii au f\u0103cut acest lucru prin ceea ce  credeau a fi o aplicare literal\u0103 a legii, dar<br \/>\ncare se limita  la anumite aspecte,<br \/>\nl\u0103s\u00e2nd restul vie\u021bii deschise compromisului cu Roma. Astfel, ambele grup\u0103ri<br \/>\nsus\u021bineau o neprih\u0103nire a legii care \u00eel nega pe Yahushua. \u00cen acela\u0219i timp,<br \/>\nelementul central este rolul regalit\u0103\u0163ii lui Mesia. Pavel este \u00eentr-adev\u0103r un campion,<br \/>\nnu al unei credin\u021be noi, ci al credin\u021bei israelite conservatoare, credin\u021ba \u00een<br \/>\ncare el a r\u0103mas absolut loial conduc\u0103torului trimis, regele stabilit \u00een mod<br \/>\ndivin. Acest lucru apare rezumat \u00een \u00een Filipeni 3: 9:<\/p>\n<p class=\"indenttext\">&#8222;\u0218i<br \/>\ns\u0103 fie g\u0103sit \u00een El, nu av\u00e2nd o neprih\u0103nire a mea pe care o d\u0103 legea, ci aceea<br \/>\ncare se cap\u0103t\u0103 prin credin\u021ba \u00een Unsul, neprih\u0103nirea pe care o d\u0103 Yahuwah prin<br \/>\ncredin\u021b\u0103.&#8221; (Filipeni 3: 9)<\/p>\n<p>Dar<br \/>\nasta nu \u00eei scute\u0219te, pe oamenii ce tr\u0103iesc dup\u0103 venirea lui Yahushua, de<br \/>\nobliga\u021biile lor morale, cum nu i-a scutit, de acestea, nici pe cei ce au tr\u0103it<br \/>\np\u00e2n\u0103 la venirea lui Yahushua, sau pe cei ce au trait \u00een timpul \u00eemp\u0103ra\u0163ilor un\u015fi<br \/>\nai lui Israel, sau chiar mai devreme sub conducerea judec\u0103torilor ori cei din<br \/>\nperioada patriarhal\u0103. To\u0163i trimi\u015fii divini sau un\u0219ii anteriori lui Yahushua nu<br \/>\nputeau oferi dec\u00e2t satisfac\u021bie p\u0103m\u00e2nteasc\u0103. P\u0103strarea literal\u0103 a celor Zece<br \/>\nPorunci a fost at\u00e2t mijloc c\u00e2t \u0219i sf\u00e2r\u0219it,  c\u0103ci p\u0103strarea poruncile nu a putut s\u0103 \u00eei<br \/>\nfereasc\u0103 pe oamenii de moarte. Yahushua poate \u0219i ofer\u0103 via\u021ba ve\u0219nic\u0103. El nu<br \/>\nofer\u0103 mai pu\u0163in dec\u00e2t trimi\u015fii Vechiului Testament care au oferit mijloace<br \/>\npentru p\u0103zirea celor Zece Porunci, ci El ofer\u0103 mai mult. El ofer\u0103 via\u021ba ve\u0219nic\u0103<br \/>\npentru cei pe care El \u00eei mo\u0219tene\u0219te prin \u00eenvierea din mor\u021bi. A\u0219a c\u0103, \u00een epistola<br \/>\nc\u0103tre Timotei, Pavel combin\u0103 termenii<em> neprih\u0103nire<\/em><br \/>\n\u0219i <em>credin\u021b\u0103<\/em> cu evlavie, dragoste,<br \/>\nr\u0103bdare \u0219i bl\u00e2nde\u021be:<\/p>\n<p class=\"indenttext\">&#8222;Dar<br \/>\ntu, om al lui Yahuwah, fugi de aceste lucruri; \u0219i caut\u0103 dreptatea, evlavia,<br \/>\ncredin\u021ba, dragostea, r\u0103bdarea \u015fi bl\u00e2nde\u021bea. &#8222;(1 Timotei 6:11)<\/p>\n<p>Virtu\u021bile<br \/>\npozitive sunt completate \u00eendep\u0103rtarea de p\u0103cat:<\/p>\n<p class=\"indenttext\">&#8222;Fugi<br \/>\nde poftele tinere\u021bii \u015fi urm\u0103re\u0219te neprih\u0103nirea, credin\u021ba, dragostea, pacea,<br \/>\n\u00eempreun\u0103 cu cei ce cheam\u0103 pe St\u0103p\u00e2nul dintr-o inim\u0103 curat\u0103&#8221; (2 Timotei<br \/>\n2:22)<\/p>\n<p>O<br \/>\nteologie deplin\u0103 a neprih\u0103nirii prin credin\u021b\u0103 este, a\u0219adar, g\u0103sit\u0103 doar prin<br \/>\nexaminarea acestor pu\u0163ine texte ce men\u021bioneaz\u0103, \u00een mod direct, cuvintele<br \/>\n&#8222;neprih\u0103nirea prin credin\u021b\u0103&#8221;.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" alt=\"Arca lui Noe:Un exemplu de neprih\u0103nire prin credin\u021b\u0103\" style=\"margin-right: 15px\" title=\"\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/noahs-ark-a-7.jpg\" align=\"left\" height=\"282\" width=\"425\">Poate<br \/>\nc\u0103 nici o explica\u0163ie a neprih\u0103nirii prin credin\u021b\u0103 nu este mai conving\u0103toare<br \/>\ndec\u00e2t cea a chivotului. Cei care au \u00eencercat s\u0103 \u021bin\u0103 legea, dar nu au intrat \u00een<br \/>\ncorabie, s-au \u00eenecat \u00eempreun\u0103 cu p\u0103c\u0103to\u0219ii de r\u00e2nd. Nimic nu poate exprima mai<br \/>\nclar \u0219i mai elocvent de ce \u0219i cum neprih\u0103nirea prin credin\u021b\u0103 nu se ob\u0163ine <a href=\"\/winds-of-doctrine\/complet-achitat.html\">prin  faptele legii<\/a>.<\/p>\n<p class=\"indenttext\">&#8222;Prin<br \/>\ncredin\u021b\u0103 Noe, c\u00e2nd a fost \u00een\u0219tiin\u021bat de Eloah despre<br \/>\nlucruri care \u00eenc\u0103 nu se vedeau, \u015fi plin de team\u0103 sf\u00e2nt\u0103,<br \/>\na preg\u0103tit o arc\u0103 pentru salvarea casei sale; prin care el a condamnat lumea \u0219i<br \/>\na devenit mo\u0219tenitor al neprih\u0103nirii, care se cap\u0103t\u0103 prin credin\u021b\u0103 &#8222;. (Evrei<br \/>\n11: 7)<\/p>\n<div align=\"center\">\n<hr size=\"1\" noshade align=\"center\" width=\"100%\"><\/div>\n<p><font size=\"3\" face=\"Georgia\">Con\u021binut Asem\u0103n\u0103tor:<\/font><\/p>\n<ul>\n<li><a href=\"\/winds-of-doctrine\/complet-achitat.html\">Complet Achitat<\/a><\/li>\n<li><a href=\"\/biblical-christian-beliefs\/legmintele-dragostei.html\">LEG\u0102MINTELE DRAGOSTEI<\/a><\/li>\n<li><a href=\"\/winds-of-doctrine\/obligaiile-civile-ale-credincioilor-13-romani.html\">Obliga\u021bile civile ale credincio\u0219ilor-Epistola<br \/>\nc\u0103tre Romani, capitolul 13<\/a><\/li>\n<\/ul>\n<\/div>\n","protected":false},"featured_media":214591,"comment_status":"open","ping_status":"closed","template":"","meta":[],"class_list":["post-108208","wlc-article","type-wlc-article","status-publish","has-post-thumbnail","hentry","wlc-article-category-evlavie-practica","wlc-content-directory-justification"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Neprih\u0103nirea prin Credin\u0163\u0103 - Worlds Last Chance<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/staging.worldslastchance.com\/articles\/practical-piety\/righteousness-by-faith-2\/\" \/>\n<meta property=\"og:locale\" content=\"ro_RO\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Neprih\u0103nirea prin Credin\u0163\u0103 - Worlds Last Chance\" \/>\n<meta property=\"og:description\" content=\"Noi am rescris \u00een versetele citate numele Tat\u0103lui \u0219i al Fiului, a\u0219a cum au fost scrise ini\u021bial de autorii inspira\u021bi ai Bibliei. 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