{"id":110853,"date":"2019-07-12T03:58:52","date_gmt":"2019-07-12T03:58:52","guid":{"rendered":"https:\/\/staging.worldslastchance.com\/wlc-article\/migrating-pokud-kristus-prijde-brzy-kde-tedy-je\/"},"modified":"2025-08-22T04:00:41","modified_gmt":"2025-08-22T04:00:41","slug":"pokud-kristus-prijde-brzy-kde-tedy-je","status":"publish","type":"wlc-article","link":"https:\/\/staging.worldslastchance.com\/cs\/articles\/vetry-doktriny\/pokud-kristus-prijde-brzy-kde-tedy-je\/","title":{"rendered":"Pokud Kristus p\u0159ijde ‚brzy‘, kde tedy je?"},"content":{"rendered":"\n\n\n
\n

<\/span>P\u0159ed t\u00e9m\u011b\u0159 2000 lety bylo v\u011b\u0159\u00edc\u00edm zasl\u00edbeno, \u017ee se Spasitel brzy vr\u00e1t\u00ed. Nev\u011b\u0159\u00edc\u00ed poukazuj\u00ed na toto zd\u00e1nliv\u011b chybn\u00e9 proroctv\u00ed jako na d\u016fvod pro pochybnosti. \u010cti d\u00e1le a zjist\u00ed\u0161, jak toto dilema rozlu\u0161tit.<\/p>\n

<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

\"pochybnosti\"Nev\u011b\u0159\u00edc\u00ed se r\u00e1di vysm\u00edvaj\u00ed v\u00ed\u0159e v\u011b\u0159\u00edc\u00edch. Jedn\u00edm obzvl\u00e1\u0161t\u011b obl\u00edben\u00fdm v\u00fdsm\u011bchem je fakt, \u017ee Bible u\u010d\u00ed o „brzk\u00e9m“ Spasitelov\u011b n\u00e1vratu, ale uplynulo t\u00e9m\u011b\u0159 2000 let a je\u0161t\u011b se nevr\u00e1til. Nen\u00ed to nic, pro\u010d by m\u011bl \u010dlov\u011bk ztratit v\u00edru. Ve skute\u010dnosti byl tento v\u00fdsm\u011bch prorokov\u00e1n!<\/p>\n

Petr varoval: „Toto nejprve v\u011bdouce, \u017ee\u0165 p\u0159ijdou v posledn\u00edch dnech posm\u011bva\u010di, podle sv\u00fdch vlastn\u00edch \u017e\u00e1dost\u00ed chod\u00edc\u00ed, a \u0159\u00edkaj\u00edc\u00ed: Kde\u017e jest to zaslibov\u00e1n\u00ed p\u0159\u00edchodu jeho? Nebo jak\u017e otcov\u00e9 na\u0161i zesnuli, v\u0161ecko tak trv\u00e1 od po\u010d\u00e1tku stvo\u0159en\u00ed.“ (2. Petrova 3,3-4)<\/p>\n

Kdy je to „brzy“?<\/b><\/h3>\n

N\u011bkdy „brzy“ v Bibli skute\u010dn\u011b odkazuje na ud\u00e1losti vedouc\u00ed k n\u00e1vratu Yahu\u0161ui, av\u0161ak ne k jeho n\u00e1vratu samotn\u00e9mu. Kristus s\u00e1m vyslovil kombinovan\u00e9 proroctv\u00ed o zni\u010den\u00ed Jeruzal\u00e9ma a konci sv\u011bta takto: „Tak\u00e9\u017e i vy, kdy\u017e uz\u0159eli byste toto v\u0161ecko, v\u011bzte, \u017ee\u0165 bl\u00edzko jest a ve dve\u0159\u00edch kr\u00e1lovstv\u00ed Bo\u017e\u00ed. Amen prav\u00edm v\u00e1m, \u017ee nepomine v\u011bk tento, a\u017e se tyto v\u0161ecky v\u011bci stanou.“ (Matou\u0161 24,33-34)<\/p>\n

Kdy\u017e Nov\u00fd z\u00e1kon popisuje Yahu\u0161u\u016fv n\u00e1vrat jako \u017ee je „bl\u00edzko“ nebo „ve dve\u0159\u00edch“, nen\u00ed nezbytn\u00e9 uv\u00e1d\u011bt specifick\u00fd \u010das pro jeho n\u00e1vrat. Je to ustanoven\u00ed toho, \u017ee Mesi\u00e1\u0161 p\u0159i\u0161el<\/i>. Jeho bezh\u0159\u00ed\u0161n\u00fd \u017eivot a nevinn\u00e1 smrt u\u017e z\u00edskaly v\u00edt\u011bzstv\u00ed a uvedly do pohybu proces, kter\u00fd shrom\u00e1\u017ed\u00ed v\u0161echny, kte\u0159\u00ed p\u0159ij\u00edmaj\u00ed poselstv\u00ed evangelia.<\/p>\n

„Brzy“ a\/nebo ne\u010dekan\u011b<\/b><\/h3>\n

D\u00edt\u011b, kter\u00e9mu je sl\u00edbena n\u011bjak\u00e1 pochoutka „brzy“, rychle odvozuje dle definice tohoto slova: v bl\u00edzk\u00e9 budoucnosti; za kr\u00e1tk\u00fd \u010das<\/i>. Nicm\u00e9n\u011b biblick\u00e9 slovo p\u0159ekl\u00e1dan\u00e9 jako „brzy“ nebo „bl\u00edzko“, poch\u00e1z\u00ed z \u0159eck\u00e9ho slova tachu<\/i>, co\u017e m\u016f\u017ee zahrnovat zcela obs\u00e1hlej\u0161\u00ed v\u00fdznam, ne\u017e na\u0161e dne\u0161n\u00ed „brzy“.<\/p>\n

Tachu<\/i> m\u016f\u017ee takt\u00e9\u017e znamenat n\u00e1hle, p\u0159ekvapiv\u011b nebo ne\u010dekan\u011b. Toto je pou\u017eito v Kristov\u00fdch z\u00e1v\u011bre\u010dn\u00fdch slovech, kdy\u017e \u0159\u00edk\u00e1: “ A aj, p\u0159ijdu\u0165 brzo\/n\u00e1hle [tachu<\/i>], a odplata m\u00e1 se mnou, abych odplatil jednomu ka\u017ed\u00e9mu podle skutk\u016f jeho.“ (Zjeven\u00ed 22,12) Jin\u00fdmi slovy, Yahu\u0161u\u016fv n\u00e1vrat bude n\u00e1hl\u00fd, ne\u010dekan\u00fd.<\/p>\n

Pisatel\u00e9 evangeli\u00ed u\u010dili, \u017ee ani Yahu\u0161ua nev\u011bd\u011bl, kdy se navr\u00e1t\u00ed. Matou\u0161 24,36 uv\u00e1d\u00ed: „O tom pak dni a hodin\u011b t\u00e9 ni\u017e\u00e1dn\u00fd nev\u00ed, ani and\u011bl\u00e9 nebe\u0161t\u00ed, jedin\u00e9 s\u00e1m Otec m\u016fj.“ Pokud Spasitel s\u00e1m nev\u011bd\u011bl, kdy se vr\u00e1t\u00ed, nemohl ani p\u0159edpov\u00eddat dobu sv\u00e9ho n\u00e1vratu!<\/p>\n

\"kolik<\/p>\n

Jeden z nejv\u00edce nepochopen\u00fdch v\u00fdrok\u016f ohledn\u011b doby Yahu\u0161uova n\u00e1vratu byl v\u00fdrok samotn\u00e9ho Krista: „Amen prav\u00edm v\u00e1m: Jsou n\u011bkte\u0159\u00ed ze stoj\u00edc\u00edch tuto, kte\u0159\u00ed\u017e neokus\u00ed smrti, a\u017e i uz\u0159\u00ed Syna \u010dlov\u011bka, p\u0159ich\u00e1zej\u00edc\u00edho v kr\u00e1lovstv\u00ed sv\u00e9m.“ (Matou\u0161 16,28) Je zjevn\u00e9, \u017ee ka\u017ed\u00fd, kdo sly\u0161el Yahu\u0161uu promluvit tato slova, u\u017e zem\u0159el, a p\u0159esto je tento v\u00fdrok st\u00e1le spr\u00e1vn\u00fd.<\/p>\n

Yahu\u0161ua u\u010dinil tento v\u00fdrok p\u0159edt\u00edm, ne\u017e byl na ho\u0159e prom\u011bn\u011bn\u00ed. Yahu\u0161uovo prom\u011bn\u011bn\u00ed dosv\u011bd\u010dil Petr, Jakub a Jan a byl to druh jeho n\u00e1vratu, kter\u00fd byl v budoucnu. Petr jasn\u011b uvedl:<\/p>\n

Nebo ne n\u011bjak\u00fdch vtipn\u011b slo\u017een\u00fdch b\u00e1sn\u00ed n\u00e1sleduj\u00edce, zn\u00e1mu u\u010dinili jsme v\u00e1m P\u00e1na na\u0161eho Yahu\u0161uu Krista moc a p\u0159\u00edchod, ale jako\u017eto ti, kte\u0159\u00ed\u017e jsme o\u010dima sv\u00fdma vid\u011bli jeho velebnost.<\/p>\n

P\u0159ijal\u0165 jest zajist\u00e9 od Yaha Otce \u010dest a sl\u00e1vu, kdy\u017e se stal k n\u011bmu hlas takov\u00fd od velebn\u00e9 sl\u00e1vy: Tento\u0165 jest ten m\u016fj mil\u00fd Syn, v n\u011bm\u017e mi se zal\u00edbilo. (2. Petrova 1,16-17)<\/p>\n

My, kte\u0159\u00ed \u017eivi z\u016fstaneme<\/b><\/h3>\n

Jin\u00fd text, kter\u00fd zm\u00e1tl v\u011b\u0159\u00edc\u00ed, je ten, kde Pavel zd\u00e1nliv\u011b tvrd\u00ed, \u017ee bude je\u0161t\u011b na\u017eivu, kdy\u017e se Yahu\u0161ua vr\u00e1t\u00ed: „Toto zajist\u00e9 v\u00e1m prav\u00edme slovem P\u00e1n\u011b, \u017ee my, kte\u0159\u00ed\u017e \u017eivi poz\u016fstaneme do p\u0159\u00edchodu P\u00e1n\u011b, nep\u0159edejdeme t\u011bch, kte\u0159\u00ed\u017e zesnuli.“ (1 Tesalonick\u00fdm 4,15)<\/p>\n

Pavel neprohla\u0161oval, \u017ee bude \u017e\u00edt, aby dosv\u011bd\u010dil Yahu\u0161u\u016fv n\u00e1vrat. To byla jen inkluz\u00edvn\u00ed fr\u00e1ze. Pavel nev\u011bd\u011bl, jestli bude na\u017eivu p\u0159i Kristov\u011b n\u00e1vratu, nebo p\u0159edt\u00edm zem\u0159e. A up\u0159\u00edmn\u011b, ani se o to nestaral.<\/p>\n

Podle pe\u010dliv\u00e9ho o\u010dek\u00e1v\u00e1n\u00ed a nad\u011bje m\u00e9, \u017ee v ni\u010dem\u017e nebudu zahanben, ale ve v\u0161\u00ed doufanliv\u00e9 sm\u011blosti, jako i prve v\u017edycky, tak i nyn\u00ed veleben bude Kristus na t\u011ble m\u00e9m, bu\u010fto skrze \u017eivot, bu\u010fto skrze smrt. Mn\u011b zajist\u00e9 Kristus i v \u017eivot\u011b i v smrti ziskem jest. Jest-li mi pak prosp\u011b\u0161n\u011bji \u017eivu b\u00fdti v t\u011ble pro pr\u00e1ci, tedy nev\u00edm, co bych vyvolil. K ob\u00e9mu\u0165 se k tomu naklo\u0148uji, \u017e\u00e1dost maje um\u0159\u00edti, a b\u00fdti s Kristem, co\u017e by mnohem l\u00e9pe bylo, ale poz\u016fstati je\u0161t\u011b v t\u011ble pot\u0159ebn\u011bji jest pro v\u00e1s. (Filipsk\u00fdm 1,20-24)<\/p>\n

P\u0159ibl\u00ed\u017eilo se kr\u00e1lovstv\u00ed Yahovo<\/b><\/h3>\n

Star\u00fd Z\u00e1kon je bohat\u00fd na proroctv\u00ed popisuj\u00edc\u00ed misi Mesi\u00e1\u0161e. Yahu\u0161uovy \u010diny naplnily d\u00edlo a z\u00e1zraky prorokovan\u00e9 o Mesi\u00e1\u0161i. Jeho p\u0159\u00edchod byl typem. V omezen\u00e9 m\u00ed\u0159e naplnil proroctv\u00ed, kter\u00e1 se maj\u00ed zcela splnit p\u0159i jeho n\u00e1vratu, kdy Yahuwahovo kr\u00e1lovstv\u00ed bude ustanoveno na zemi.<\/p>\n

Yahovo kr\u00e1lovstv\u00ed vy\u017eaduje, aby lidsk\u00fd kr\u00e1l usedl na tr\u016fn Davida. „A kralovati bude v dom\u011b J\u00e1kobov\u011b na v\u011bky, a kr\u00e1lovstv\u00ed jeho nebude konce.“ (Luk\u00e1\u0161 1,33) Tato podm\u00ednka se splnila skrze Spasitel\u016fv z\u00e1zra\u010dn\u00fd porod. Jistota Yahova kr\u00e1lovstv\u00ed byla upevn\u011bna. Proto Matou\u0161 uv\u00e1d\u00ed: „Od toho \u010dasu po\u010dal Je\u017e\u00ed\u0161 k\u00e1zati a praviti: Pok\u00e1n\u00ed \u010di\u0148te; nebo\u0165 se p\u0159ibl\u00ed\u017eilo kr\u00e1lovstv\u00ed nebesk\u00e9.“ On byl ten, kter\u00fd m\u00e1 usednout na Davidov\u011b tr\u016fnu!<\/p>\n

Jeho kr\u00e1lovstv\u00edm v on\u00e9 dob\u011b bylo duchovn\u00ed kr\u00e1lovstv\u00ed, ale tento typ se napln\u00ed v anti-typu po jeho n\u00e1vratu, kdy\u017e bude u\u010din\u011bna nov\u00e1 zem\u011b a Nov\u00fd Jeruzal\u00e9m sestoup\u00ed na zemi, aby byl nav\u017edy domovem vykoupen\u00fdch a jejich Spasitele.<\/p>\n

V\u017edy bychom si m\u011bli pamatovat, \u017ee Yahu\u0161u\u016fv n\u00e1vrat je stejn\u011b tak bl\u00edzko jako okam\u017eik smrti. Ka\u017ed\u00fd den tis\u00edce lid\u00ed vst\u00e1v\u00e1j\u00ed a odch\u00e1zej\u00ed do pr\u00e1ce, ani\u017e by si uv\u011bdomovali, \u017ee m\u016f\u017ee doj\u00edt k infarktu, autonehod\u011b nebo p\u0159epaden\u00ed a jejich \u017eivot m\u016f\u017ee b\u00fdt ukon\u010den. P\u0159iv\u00edtej evangelium a p\u0159ijmi spasen\u00ed u\u017e dnes.<\/p>\n

Pro ka\u017ed\u00e9ho z n\u00e1s je Spasitel\u016fv n\u00e1vrat stejn\u011b bl\u00edzko jako n\u00e1\u0161 posledn\u00ed n\u00e1dech. Dal\u0161\u00edm v\u011bdom\u00fdm okam\u017eikem<\/a> bude okam\u017eik vzk\u0159\u00ed\u0161en\u00ed p\u0159i jeho n\u00e1vratu. P\u0159ijmi spasen\u00ed dnes. Potom, a\u0165 u\u017e zem\u0159eme nebo \u017eiv\u00ed uvid\u00edme Yahu\u0161uu p\u0159ich\u00e1zet, budeme m\u00edt pokoj s Yahem.<\/p>\n

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Nev\u011b\u0159\u00edc\u00ed poukazuj\u00ed na toto zd\u00e1nliv\u011b chybn\u00e9 proroctv\u00ed jako na d\u016fvod pro pochybnosti. \u010cti d\u00e1le a zjist\u00ed\u0161, jak toto dilema rozlu\u0161tit. Nev\u011b\u0159\u00edc\u00ed se r\u00e1di vysm\u00edvaj\u00ed v\u00ed\u0159e v\u011b\u0159\u00edc\u00edch. 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