{"id":110574,"date":"2017-07-20T11:48:32","date_gmt":"2017-07-20T11:48:32","guid":{"rendered":"https:\/\/staging.worldslastchance.com\/wlc-article\/migrating-hrdinove-nebe-michael-a-margaretha-sattlerovi\/"},"modified":"2025-08-21T23:56:17","modified_gmt":"2025-08-21T23:56:17","slug":"hrdinove-nebe-michael-a-margaretha-sattlerovi","status":"publish","type":"wlc-article","link":"https:\/\/staging.worldslastchance.com\/cs\/articles\/prakticka-zboznost\/hrdinove-nebe-michael-a-margaretha-sattlerovi\/","title":{"rendered":"Hrdinov\u00e9 Nebe: Michael a Margaretha Sattlerovi"},"content":{"rendered":"\n\n\n
\n

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Michael a Margaretha Sattlerovi byli oby\u010dejn\u00ed lid\u00e9. Lid\u00e9 s prost\u00fdmi radostmi a starostmi, nad\u011bjemi a obavami jako ka\u017ed\u00fd jin\u00fd. A p\u0159esto v dob\u011b zkou\u0161ky st\u00e1li v\u011brn\u011b na stran\u011b Yahuwaha. Jejich nezlomnost tv\u00e1\u0159\u00ed v tv\u00e1\u0159 opozici bude zna\u010dn\u011b odm\u011bn\u011bna v Nebi. \u010cti jejich p\u0159\u00edb\u011bh a nech se inspirovat t\u00edm, co Yahuwah ud\u011blal pro druh\u00e9, ud\u011bl\u00e1 i pro tebe.<\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Pod\u00edvej, pod\u00edvej se na to. Hurik\u00e1n Grace se val\u00ed na sever
\natlantick\u00e9ho pob\u0159e\u017e\u00ed. Je obrovsk\u00fd . . . a je\u0161t\u011b nar\u016fst\u00e1. Zadruh\u00e9: zde trochu
\nji\u017en\u011b od Sable Island, m\u016f\u017ee to explodovat. Pod\u00edvej na toto. Za t\u0159et\u00ed: nov\u00e1
\nstuden\u00e1 fronta se \u017eene dol\u016f z Kanady. Chytila se vzdu\u0161n\u00e9ho proudu a \u017eene
\nse sm\u011brem k Atlantiku. Co kdy\u017e hurik\u00e1n Grace do toho vpadne? P\u0159idej
\nk tomuto sc\u00e9n\u00e1\u0159i to ohnisko u ostrova Sable Island, \u017eebraj\u00edc\u00ed o energii.
\nNabije se jak z kanadsk\u00e9 studen\u00e9 fronty . . . tak z hurik\u00e1nu Grace.
\nM\u016f\u017ee\u0161 b\u00fdt meteorologem cel\u00fd sv\u016fj \u017eivot a nikdy neuvid\u00ed\u0161 n\u011bco podobn\u00e9ho. M\u016f\u017ee
\nb\u00fdt z toho pohroma epick\u00fdch proporc\u00ed. Mohla by to b\u00fdt . . . dokonal\u00e1
\nbou\u0159e.\u201c<\/em><\/p>\n

\n

~
\nTodd Gross, TV Meteorolog<\/em><\/p>\n

28. \u0159\u00edjna 1991:<\/strong> Ke konci hurik\u00e1nov\u00e9 sez\u00f3ny se
\nza\u010dala vytv\u00e1\u0159et v Atlantick\u00e9m oce\u00e1n\u011b, v\u00fdchodn\u011b od Kanady, bou\u0159e. Bou\u0159e,
\nsiln\u00fd \u201eseverov\u00fdcho\u010f\u00e1k\u201c, absorbovala hurik\u00e1n Grace a stala se je\u0161t\u011b v\u011bt\u0161\u00ed.
\nH\u0159eben vysok\u00e9ho atmosf\u00e9rick\u00e9ho tlaku nutil tuto masivn\u00ed bou\u0159i sm\u011b\u0159ovat na jih,
\nkde se rozrostla v ohromn\u00fd, velmi mocn\u00fd cykl\u00f3n. Byla to bou\u0159e epick\u00fdch,
\nhistorick\u00fdch proporc\u00ed, vytvo\u0159en\u00e1 kombinac\u00ed faktor\u016f, kter\u00e9 vedly k pohrom\u011b,
\np\u0159i kter\u00e9 p\u0159\u00edm\u00fdm n\u00e1sledkem zem\u0159elo 13 lid\u00ed a kter\u00e1 zp\u016fsobila \u0161kody za 200
\nmili\u00f3n\u016f dolar\u016f. Byla to: \u201edokonal\u00e1 bou\u0159e\u201c.<\/p>\n\n\n\n\n
\"Obr\u00e1zek\n<\/td>\n<\/tr>\n
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Obr\u00e1zek ukazuje Dokonalou bou\u0159i z roku ’91, ji\u017en\u011b od Nov\u00e9ho Skotska, 30. \u0159\u00edjna 1991.
\n<\/strong><\/font><\/p>\n

<\/font><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Pr\u00e1v\u011b v m\u00edst\u011b, kde
\nse sb\u00edhaly tyto mocn\u00e9 bou\u0159e, se nach\u00e1zela komer\u010dn\u00ed ryb\u00e1\u0159sk\u00e1 lo\u010f Andrea Gail.
\nKapit\u00e1n Frank \u201cBilly\u201d Tyne Junior se svou pos\u00e1dkou p\u011bti mu\u017e\u016f ryba\u0159il nedaleko
\nGrand Banks u Flemish Cap. Navzdory varov\u00e1n\u00ed p\u0159ed \u0161patn\u00fdm po\u010das\u00edm rozhodli se
\ntito mu\u017eov\u00e9 plout dom\u016f, proto\u017ee jejich chlad\u00edc\u00ed za\u0159\u00edzen\u00ed bylo poka\u017een\u00e9 a jejich
\nn\u00e1klad by o moc d\u00e9le nevydr\u017eel. P\u0159i sv\u00e9 plavb\u011b dom\u016f se ocitli v t\u00e9to
\ndokonal\u00e9 bou\u0159i.<\/p>\n

Posledn\u00ed zaznamenan\u00e1
\nslova kapit\u00e1na Tynea byla: \u201eOna p\u0159ich\u00e1z\u00ed, chlapi, je obrovsk\u00e1.\u201c Palivov\u00e9 bubny,
\npalivov\u00e1 n\u00e1dr\u017e, pr\u00e1zdn\u00fd z\u00e1chrann\u00fd \u010dlun a n\u011bkolik m\u00e1lo dal\u0161\u00edch v\u011bc\u00ed \u2013 to bylo
\nv\u0161e, co se kdy na\u0161lo z lodi Andrea Gail. Kapit\u00e1n Tyne a jeho p\u011bt mu\u017e\u016f
\ntvo\u0159ili t\u00e9m\u011b\u0159 polovinu v\u0161ech \u00famrt\u00ed v bou\u0159i, kter\u00e1 se pozd\u011bji stala zn\u00e1mou
\njako Dokonal\u00e1 bou\u0159e z 91. roku.<\/p>\n

Kdyby se jednalo jen o
\nbou\u0159i, dostali by se z toho. Kdyby to byl jen hurik\u00e1n, mohli by to
\nobeplout. Kdyby jejich chladic\u00ed za\u0159\u00edzen\u00ed neselhalo, mohli z\u016fstat d\u00e9le na mo\u0159i a
\nneriskovat plavbu p\u0159es rozbou\u0159en\u00e9 mo\u0159e. Ale byla to kombinace faktor\u016f, kter\u00e9
\nvytvo\u0159ily katastrofickou situaci, ve kter\u00e9 se lo\u010f potopila i se v\u0161emi \u017eivoty na
\npalub\u011b.<\/p>\n

Dokonal\u00e1 bou\u0159e<\/strong><\/h3>\n

Byla to nejlep\u0161\u00ed doba, byla to nejhor\u0161\u00ed doba, byl to v\u011bk
\nmoudrosti, byl to v\u011bk bl\u00e1znovstv\u00ed, byla to epocha v\u00edry, byla to epocha nev\u00edry,
\nbylo to obdob\u00ed Sv\u011btla, bylo to obdob\u00ed Temnoty, bylo to jaro nad\u011bje, byla to
\nzima zoufalstv\u00ed, m\u011bli jsme v\u0161echno p\u0159ed n\u00e1mi, nem\u011bli jsme p\u0159ed n\u00e1mi nic, v\u0161ichni
\njsme \u0161li p\u0159\u00edmo do Nebe, v\u0161ichni jsme \u0161li p\u0159\u00edmo t\u00edm druh\u00fdm sm\u011brem \u2013
\nv kr\u00e1tkosti: ta perioda byla doposud jako sou\u010dasn\u00e1 perioda, kde n\u011bkter\u00e9
\nz nejhlu\u010dn\u011bj\u0161\u00edch autorit trvaly na tom, aby byly p\u0159ijat\u00e9, po dobr\u00e9m nebo
\npo zl\u00e9m, jen v superlativn\u00ed m\u00ed\u0159e porovn\u00e1n\u00ed.<\/em><\/p>\n

\n

~
\nCharles Dickens, A Tale of Two Cities<\/u><\/em><\/p>\n

\u201eDokonal\u00e1 bou\u0159e\u201c je:
\n\u201eKombinace ud\u00e1lost\u00ed, kter\u00e9 nejsou samostatn\u011b nebezpe\u010dn\u00e9, ale kdy\u017e se ocitnou
\nspole\u010dn\u011b, vyprodukuj\u00ed katastrofick\u00fd v\u00fdsledek.\u201c1<\/sup> Na rozd\u00edl od b\u011b\u017en\u00fdch
\nbou\u0159ek je dokonal\u00e1 bou\u0159e zp\u016fsobena \u201emocn\u00fdm kombinovan\u00fdm \u00fa\u010dinkem ojedin\u011bl\u00e9ho
\nspojen\u00ed okolnost\u00ed.\u201c2<\/sup> Dokonal\u00e9 bou\u0159e nep\u0159ich\u00e1zej\u00ed velmi \u010dasto, ale
\nkdy\u017e p\u0159ijdou, v\u017edy jsou katastrof\u00e1ln\u00ed.<\/p>\n\n\n\n\n
\"V\u00edra<\/a>\n<\/td>\n<\/tr>\n
<\/p>\n

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V\u00edra je v\u00edt\u011bzstv\u00ed!<\/a>
\n<\/strong><\/font><\/p>\n

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Evropa 16. stolet\u00ed byla dokonalou
\nbou\u0159\u00ed r\u016fzn\u00fdch \u2013 a \u010dasto konfliktn\u00edch \u2013 p\u0159edstav. Ve Francii vrcholila
\nrenezance. V N\u011bmecku p\u0159ekl\u00e1dal Martin Luther Bibli do b\u011b\u017en\u00e9ho jazyka,
\nzpochybnil autoritu pape\u017ee a propagoval radik\u00e1ln\u00ed koncept spasen\u00ed jedin\u011b skrze
\nv\u00edru. V It\u00e1lii tvrdil Giordano Bruno, \u017ee hv\u011bzdy jsou vzd\u00e1len\u00e1 slunce, pravd\u011bpodobn\u011b
\nobklopen\u00e1 sv\u00fdmi vlastn\u00edmi planetami, zat\u00edmco Pietro Pomponazzi se dohadoval
\nohledn\u011b nauky o nesmrtelnosti du\u0161e. V Nov\u00e9m sv\u011bt\u011b dob\u00fdvalo \u0160pan\u011blsko
\nAzt\u00e9ckou \u0159\u00ed\u0161i. Nap\u0159\u00ed\u010d Evropou napadaly, vra\u017edily a zotro\u010dovaly k\u0159es\u0165any
\nmuslimsk\u00e9 arm\u00e1dy.<\/p>\n

Sama Evropa byla rozd\u011blen\u00e1
\nmezi katol\u00edky a protestanty. P\u0159edstava p\u0159\u00edrodn\u00edho z\u00e1kona \u2013 \u017ee jist\u00e1 pr\u00e1va jsou
\nzd\u011bd\u011bn\u00e1 a b\u011b\u017en\u00e1 pro v\u0161echny lidi \u2013 z\u00edsk\u00e1vala pevnou p\u016fdu. Nov\u00e9 p\u0159edstavy
\ninspirovaly nov\u00e9 my\u0161lenky, nov\u00e9 aspirace v srdc\u00edch lidsk\u00fdch mas,
\nutiskovan\u00fdch roln\u00edk\u016f, kte\u0159\u00ed se za\u010dali bou\u0159it proti vysok\u00fdm dan\u00edm, kter\u00e9 jim
\nukl\u00e1dali jejich p\u00e1ni. To v\u0161e vytvo\u0159ilo \u201edokonalou bou\u0159i\u201c, kter\u00e1 pak polo\u017eila
\nz\u00e1klad pro V\u011bk osv\u00edcen\u00ed, kter\u00fd p\u0159i\u0161el o 200 let pozd\u011bji. V tomto kotli
\nchaotick\u00fdch zm\u011bn se jeden p\u00e1r rozhodl n\u00e1sledovat pravdu, nehled\u011b na to, co ho
\nto bude st\u00e1t. Jejich doba aktivn\u00ed pr\u00e1ce pro Yahuwaha byla ve skute\u010dnosti velmi
\nkr\u00e1tk\u00e1 \u2013 m\u00e9n\u011b ne\u017e dva roky \u2013 ale jejich vliv, stejn\u011b jako jejich p\u0159\u00edklad
\nv\u011brnosti tv\u00e1\u0159\u00ed v tv\u00e1\u0159 perzekuci, trv\u00e1 dodnes.<\/p>\n

V dob\u011b, kdy se Kry\u0161tof
\nKolumbus sna\u017eil z\u00edskat finan\u010dn\u00ed podporu pro sv\u016fj pokus naj\u00edt novou cestu do
\nIndie z\u00e1padn\u00edm sm\u011brem, narodil se v n\u011bmeck\u00e9m Stauffenu chlape\u010dek. Velmi
\nm\u00e1lo se v\u00ed o ran\u00e9m \u017eivot\u011b a v\u00fdchov\u011b Michaela Sattlera, ale je zn\u00e1mo, \u017ee
\nvstoupil do kl\u00e1\u0161tera sv. Petra pobl\u00ed\u017e Freibergu. M\u00e1 se za to, \u017ee se stal nakonec
\np\u0159evorem tohoto Benedikt\u00fdnsk\u00e9ho kl\u00e1\u0161tera, co\u017e samo znamen\u00e1, \u017ee m\u011bl dobrou
\npracovn\u00ed etiku, byl schopn\u00fdm spr\u00e1vcem a m\u011bl d\u016fv\u011bryhodn\u00fd charakter. Jako p\u0159evor
\nbyl druh\u00fdm mu\u017eem, kter\u00fd m\u011bl na starosti cel\u00fd kl\u00e1\u0161ter. Bylo to postaven\u00ed moci a
\n\u00facty. To d\u011blalo z Michaela \u010dlena vy\u0161\u0161\u00ed t\u0159\u00eddy jeho doby.<\/p>\n

Proto\u017ee byl Michael
\nintelektu\u00e1ln\u011b up\u0159\u00edmn\u00fd, byl oddan\u00fd tomu, \u010demu v\u011b\u0159il. Byl zapojen do mezi-benedikt\u00fdnsk\u00e9
\nBursfeld reformace, duchovn\u00ed obnovy v kl\u00e1\u0161te\u0159e sv. Petra. Jako p\u0159evor mohl
\nb\u00fdt dokonce i v\u016fdcem t\u00e9to reformace. Ale p\u0159i\u0161la zm\u011bna, proto\u017ee v\u017edy mus\u00ed p\u0159ij\u00edt
\npro ty, kte\u0159\u00ed jsou intelektu\u00e1ln\u011b up\u0159\u00edmn\u00ed. O stalet\u00ed pozd\u011bji americk\u00fd prezident
\nAbraham Lincoln napsal: \u201eKdy\u017e se up\u0159\u00edmn\u00fd \u010dlov\u011bk \u017eij\u00edc\u00ed v omylu doslechne
\npravdu, bu\u010f se p\u0159estane m\u00fdlit nebo p\u0159estane b\u00fdt up\u0159\u00edmn\u00fd.\u201c A Michael byl up\u0159\u00edmn\u00fd
\n\u010dlov\u011bk.<\/p>\n\n\n\n\n
\"Kl\u00e1\u0161ter\n<\/td>\n<\/tr>\n
<\/p>\n

<\/span><\/p>\n

<\/font><\/strong><\/p>\n

Kl\u00e1\u0161ter sv. Petra v n\u011bmeck\u00e9m Freibergu,
\nkde Michael Sattler do\u0161el a\u017e do postaven\u00ed p\u0159evora.
\n<\/strong><\/font><\/p>\n

<\/font><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

V polovin\u011b 20. let
\n16. stolet\u00ed se protestant\u0161t\u00ed roln\u00edci zmocnili kl\u00e1\u0161tera sv. Petra. Po\u017eadovali
\nosvobozen\u00ed od p\u0159ehnan\u00fdch dan\u00ed a \u00fatlaku ze strany \u0161lechty. S nov\u00fdmi
\np\u0159edstavami o svobod\u011b a rovnosti v\u0161ech v\u011b\u0159\u00edc\u00edch, \u017e\u00e1dali spravedlnost a svobodu
\nzalo\u017eenou na z\u00e1kladech obsa\u017een\u00fdch v Bibli.<\/p>\n

N\u011bkte\u0159\u00ed z t\u011bchto
\nroln\u00edk\u016f byli Anabaptist\u00e9. Slovo \u201eAnabaptist\u201c znamen\u00e1 pok\u0159t\u011bn znovu<\/em>, proto\u017ee odm\u00edtali k\u0159est nemluv\u0148at jako nebiblick\u00fd. \u201eJak
\nm\u016f\u017ee novorozen\u011b u\u010dinit v\u011bdom\u00e9 rozhodnut\u00ed, \u017ee bude slou\u017eit Yahuwahovi?\u201c
\nArgumentovali. Konec konc\u016f ani s\u00e1m Spasitel nebyl pok\u0159t\u011bn, dokud nebyl dosp\u011bl\u00fd:
\n\u201eI stalo se, kdy\u017e se k\u0159til v\u0161ecken lid, a kdy\u017e se pok\u0159til i Yahushua, a modlil
\nse, \u017ee otev\u0159elo se nebe, a sstoupil Duch svat\u00fd v t\u011blesn\u00e9 zp\u016fsob\u011b jako holubice
\nna n\u011bj\u2026 Yahushua pak po\u010d\u00ednal b\u00fdti jako ve t\u0159idc\u00edti letech.\u201c (Luk\u00e1\u0161 3,21-23)<\/p>\n

Je dost pravd\u011bpodobn\u00e9, \u017ee
\ntito roln\u00edci p\u0159ednesli svou \u017e\u00e1dost Michaelovi, coby p\u0159evorovi kl\u00e1\u0161tera. I kdy\u017e
\nnen\u00ed uchov\u00e1n \u017e\u00e1dn\u00fd p\u00edsemn\u00fd z\u00e1znam jeho my\u0161lenek, t\u0159i fakta jsou zn\u00e1m\u00e1:<\/p>\n

    \n
  1. Michael Sattler byl intelektu\u00e1ln\u011b up\u0159\u00edmn\u00fd a oddan\u00fd k\u0159es\u0165an. Jako takov\u00fd
    \nnev\u00e1hal p\u0159ijmout pravdu, kdy\u017e mu byla p\u0159edlo\u017eena.<\/li>\n
  2. Michael opustil kl\u00e1\u0161ter uprost\u0159ed roku 1525.3<\/sup><\/li>\n
  3. Po opu\u0161t\u011bn\u00ed kl\u00e1\u0161tera sv. Petra putoval Michael do oblasti Waldshut,
    \nodkud vy\u0161lo mnoho revolucion\u00e1\u0159\u016f.<\/li>\n<\/ol>\n

    S t\u011bmito zn\u00e1m\u00fdmi
    \nfakty je pravd\u011bpodobn\u00e9, \u017ee Michael, coby intelektu\u00e1ln\u011b up\u0159\u00edmn\u00fd mu\u017e,
    \nsympatizoval s p\u0159\u00edpadem roln\u00edk\u016f a zaujalo ho to, pokud hned nep\u0159esv\u011bd\u010dilo
    \no jejich pravd\u011b. Po p\u0159\u00edchodu do Waldshutu m\u011bl samoz\u0159ejm\u011b p\u0159\u00edle\u017eitost hloub\u011bji
    \nstudovat nauky, kter\u00fdm v\u011b\u0159ili Anabaptist\u00e9.<\/p>\n

    O p\u00e1r m\u011bs\u00edc\u016f pozd\u011bji,
    \n6.-8. listopadu t\u00e9ho\u017e roku, se Michael z\u00fa\u010dastnil slavn\u00e9 debaty ohledn\u011b k\u0159tu
    \nnovorozenc\u016f ve \u0161v\u00fdcarsk\u00e9m Curychu. Pravd\u011bpodobn\u011b si \u0161el poslechnout
    \nargumenty pro a proti ohledn\u011b t\u00e9hle v\u011bci. \u201eV roce 1525 se reformace pevn\u011b
    \nzabydlila ve m\u011bst\u011b Curych ve \u0160v\u00fdcarsku.\u201c4<\/sup> Ale protestant\u00e9
    \nv Curychu je\u0161t\u011b nepochopili koncept prav\u00e9 n\u00e1bo\u017eensk\u00e9 svobody: pr\u00e1vo
    \njednotlivce sv\u011btit svobodn\u011b, jak mu na\u0159izovalo jeho vlastn\u00ed sv\u011bdom\u00ed.
    \nProtestantsk\u00e9 autority, kter\u00e9 r\u00e1zn\u011b pron\u00e1sledovaly Anabaptisty, zatkly Michaela
    \na uvrhly ho do v\u011bzen\u00ed. Nakonec byl propu\u0161t\u011bn 18. listopadu 1525, pot\u00e9 co
    \nsl\u00edbil, \u017ee opust\u00ed tento region.<\/p>\n

    Tato ran\u00e1 opozice byla
    \njen p\u0159edzv\u011bst\u00ed toho, co m\u011blo brzy p\u0159ij\u00edt.<\/p>\n

    Pracuj, nebo\u0165 noc p\u0159ich\u00e1z\u00ed . . .<\/strong><\/h3>\n

    Prav\u00fd charakter se projevuje rozhodnut\u00edm, kter\u00e9 \u010dlov\u011bk ud\u011bl\u00e1, kdy\u017e je
    \npod tlakem \u2013 \u010d\u00edm v\u011bt\u0161\u00ed tlak, t\u00edm hlub\u0161\u00ed zjeven\u00ed, t\u00edm pravdiv\u011bj\u0161\u00ed rozhodnut\u00ed
    \npodle z\u00e1kladn\u00ed povahy charakteru. ~
    \nRobert McKee<\/em>, Story<\/u><\/em><\/p>\n\n\n\n\n
    \"Olejomalba\n<\/td>\n<\/tr>\n
    <\/p>\n

    <\/span><\/p>\n

    <\/font><\/strong><\/p>\n

    Olejomalba um\u011blcovy p\u0159edstavy o Anabaptistick\u00e9m l\u00eddru Michaelu Sattlerovi k\u00e1zaj\u00edc\u00edmu v lese.
    \n<\/strong><\/font><\/p>\n

    <\/font><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

    N\u011bkdy b\u011bhem let 1525 a\u017e
    \n1526 se Michael o\u017eenil s \u017eenou jm\u00e9nem Margaretha, kter\u00e1 byla Bequine
    \njepti\u0161kou. Podobn\u011b jako Michael, i Margaretha byla intelektu\u00e1ln\u011b up\u0159\u00edmn\u00e1 a
    \nopustila \u0159\u00e1d na z\u00e1klad\u011b jej\u00edho osobn\u00edho p\u0159esv\u011bd\u010den\u00ed o pravd\u011b. V \u010dervnu
    \n1526 se Michael nechal znovu pok\u0159t\u00edt jako dosp\u011bl\u00fd. To si \u017e\u00e1dalo hodn\u011b odvahy od
    \nobou, proto\u017ee je pravd\u011bpodobn\u00e9, \u017ee se i Margaretha nechala znovu pok\u0159t\u00edt.<\/p>\n

    Nejran\u011bj\u0161\u00ed reform\u00e1to\u0159i
    \nbr\u00e1nili svobodu sv\u011bdom\u00ed jako Yahem darovan\u00e9 pr\u00e1vo. Av\u0161ak jakmile se
    \nprotestantismus stal st\u00e1tn\u00edm n\u00e1bo\u017eenstv\u00edm, stal se i perzeku\u010dn\u00ed moc\u00ed.<\/p>\n

    Mnoho
    \nsou\u010dasn\u00fdch historik\u016f potvrdilo skute\u010dnost, \u017ee pron\u00e1sledov\u00e1n\u00ed Anabaptist\u016f
    \np\u0159ed\u010dilo co do krutosti pron\u00e1sledov\u00e1n\u00ed ran\u00fdch k\u0159es\u0165an\u016f pape\u017esk\u00fdm \u0158\u00edmem!
    \nPerzekuce za\u010dala v Curychu brzy pot\u00e9, kdy si Brat\u0159i<\/em> vytvo\u0159ili organizovan\u00e9 spole\u010denstv\u00ed. Uv\u011bzn\u011bn\u00ed r\u016fzn\u00e9 krutosti,
    \nn\u011bkdy v temn\u00fdch kobk\u00e1ch, bylo n\u00e1sledov\u00e1no popravami. B\u011bhem kr\u00e1tk\u00e9 doby
    \np\u0159i\u0161li l\u00edd\u0159i Bratr\u016f<\/em> d\u00edky
    \npron\u00e1sledov\u00e1n\u00ed o sv\u00e9 \u017eivoty.<\/p>\n

    \n

    Anabaptismus
    \nse stal hrdeln\u00edm zlo\u010dinem<\/strong>. Byly
    \nvyps\u00e1ny odm\u011bny za hlavy Anabaptist\u016f. Poskytnout jim pokrm a p\u0159\u00edst\u0159e\u0161\u00ed bylo
    \nzlo\u010dinem. Bavorsk\u00fd v\u00e9voda vydal v roce 1527 rozkaz, aby v\u0161ichni uv\u011bzn\u011bn\u00ed
    \nAnabaptist\u00e9 byli up\u00e1leni<\/em> na hranici \u2013
    \npokud neodvolaj\u00ed. V takov\u00e9m p\u0159\u00edpad\u011b jim bude s\u0165ata hlava<\/em>.5<\/sup><\/p>\n

    Nebezpe\u010d\u00ed \u010d\u00edhaj\u00edc\u00ed na
    \ntoho, kdo odlo\u017e\u00ed blud a n\u00e1sleduje pravdu, byla velmi re\u00e1ln\u00e1. Michael a
    \nMargaretha v\u0161ak milovali pravdu. Pravda byla pro n\u011b vz\u00e1cn\u011bj\u0161\u00ed ne\u017e cokoliv
    \njin\u00e9ho. James Lane Allen napsal: \u201eProtivenstv\u00ed nebuduje tv\u016fj charakter, ono ho
    \nzjevuje.\u201c A to plat\u00ed o Sattlerov\u00fdch. Protivenstv\u00ed odhalilo charaktery, o\u010di\u0161t\u011bn\u00e9
    \nve \u0161kole Nebe, z\u00e1\u0159\u00edc\u00ed s dokonal\u00fdm sv\u011btlem Spasitele.<\/p>\n

    Kvalita charakteru
    \nMichaela a Margarethy se projevila v jejich pokra\u010duj\u00edc\u00edm p\u0159\u00e1telstv\u00ed
    \nk t\u011bm, kdo nesouhlasili s jejich v\u011broukami. Ke konci roku 1526 se
    \nMichael vydal do \u0160trasburku, kde z\u016fstal s Wolfgangem Capito, n\u011bmeck\u00fdm
    \nhumanistou a v\u016fd\u010d\u00edm protestantsk\u00fdm reform\u00e1torem. P\u0159i pobytu ve \u0160trasburku se
    \nMichael tak\u00e9 setkal s jin\u00fdm protestantsk\u00fdm reform\u00e1torem, Martinem Bucerem.
    \nCapito a Bucer nesouhlasili s Michaelem v n\u011bkolika bodech v\u010detn\u011b
    \nanabaptistick\u00e9ho postoje proti k\u0159t\u011bn\u00ed nemluv\u0148at. \u201eProtestant\u00e9 v t\u00e9 dob\u011b pohrdali
    \nAnabaptisty kv\u016fli jejich n\u00e1zor\u016fm, a proto\u017ee v\u011bt\u0161ina z nich byla nevzd\u011blan\u00e1
    \na prost\u00e1. Michael v\u0161ak byl na jejich soci\u00e1ln\u00ed \u00farovni a oni si ho v\u00e1\u017eili.
    \nVyz\u00fdval je, aby propustili Anabaptisty, kter\u00e9 uv\u011bznili.\u201c6<\/sup> Navzdory
    \njejich v\u011brou\u010dn\u00fdm rozd\u00edl\u016fm je mo\u017en\u00e9 vid\u011bt Michael\u016fv laskav\u00fd a vl\u00eddn\u00fd duch ve
    \nskute\u010dnosti, \u017ee Capita a Bucera naz\u00fdval jeho \u201emilovan\u00fdmi bratry v Bohu.\u201c<\/p>\n

    Dokonce i mezi dne\u0161n\u00edmi
    \nv\u011b\u0159\u00edc\u00edmi jsou mnoz\u00ed, kte\u0159\u00ed n\u00e1sleduj\u00ed pravdu, ale chovaj\u00ed se krut\u011b a
    \ns odsuzuj\u00edc\u00edm duchem v\u016f\u010di t\u011bm, kte\u0159\u00ed nen\u00e1sleduj\u00ed nov\u00e9 sv\u011btlo. Je snadn\u00e9
    \nodsoudit za ztracen\u00e9 ty, kte\u0159\u00ed se dr\u017e\u00ed star\u00fdch blud\u016f. Michael\u016fv miluj\u00edc\u00ed duch
    \npodobn\u00fd Kristu v\u016f\u010di t\u011bm, kdo nesd\u00edl\u00ed stejn\u00e9 p\u0159edstavy, je sv\u011bdectv\u00edm pro
    \nka\u017ed\u00e9ho, kdo n\u00e1sleduje dne\u0161n\u00ed pravdu. Mil\u00fd, laskav\u00fd ohled na druh\u00e9, ukazuj\u00edc\u00ed
    \n\u00factu k d\u016fstojnosti druh\u00e9ho \u010dlov\u011bka, vzbuzuje tot\u00e9\u017e v srdci toho
    \ndruh\u00e9ho. Po Michaelov\u011b poprav\u011b o n\u011bm Capito a Bucer hovo\u0159ili jako o jejich
    \n\u201edrah\u00e9m p\u0159\u00edteli v Bohu\u201c. To vypov\u00edd\u00e1 velmi hodn\u011b o charakteru Michaela
    \nSattlera b\u011bhem \u00e9ry, kdy dokonce jin\u00ed protestant\u00e9 mu\u010dili a upalovali na hranici
    \nty, kte\u0159\u00ed s nimi nesouhlasili.<\/p>\n

    Michael\u016fv \u010das pr\u00e1ce pro
    \nNebe byl velmi kr\u00e1tk\u00fd, ale plody jeho pr\u00e1ce je mo\u017en\u00e9 c\u00edtit i dnes. Od ledna do
    \n\u00fanora 1527 cestoval Michael do Lahr, m\u011bste\u010dka severn\u011b od Freiburgu, aby sd\u00edlel
    \npravdu s dal\u0161\u00edmi lidmi. Na konci \u00fanora putoval do vesnice Schleitheim
    \nkv\u016fli d\u016fle\u017eit\u00e9mu setk\u00e1n\u00ed anabaptistick\u00fdch v\u011b\u0159\u00edc\u00edch. Bylo to tajn\u00e9 setk\u00e1n\u00ed. Byly
    \nto nebezpe\u010dn\u00e9 \u010dasy. Ti, kte\u0159\u00ed se postavili do pop\u0159ed\u00ed jako l\u00edd\u0159i, mohli
    \no\u010dek\u00e1vat tak dva roky \u017eivota. U Michaela to bylo daleko m\u00e9n\u011b.<\/p>\n

    Michael p\u0159edsedal setk\u00e1n\u00ed
    \n24. \u00fanora, kde se Anabaptist\u00e9 sjednotili ve sv\u00fdch nauk\u00e1ch. Na tehdej\u0161\u00ed dobu to
    \nbylo velice revolu\u010dn\u00ed. Mimo zavr\u017een\u00ed k\u0159tu nemluv\u0148at, zavrhli tak\u00e9 p\u0159\u00edsah\u00e1n\u00ed,
    \nkter\u00e9 je v rozporu se slovy Yahushui; uvedli, \u017ee k\u0159est je pouze vn\u011bj\u0161\u00ed akt
    \ndemonstruj\u00edc\u00ed v\u011bdom\u00e9 vyzn\u00e1n\u00ed v\u00edry v\u011b\u0159\u00edc\u00edho; a nejp\u0159ekvapiv\u011bj\u0161\u00ed ze v\u0161eho byla
    \nv\u00fdzva k naprost\u00e9mu odlou\u010den\u00ed c\u00edrkve a st\u00e1tu!<\/p>\n

    Kdy\u017e se sjednotili
    \nv sedmi \u010dl\u00e1nc\u00edch, Michael napsal jejich Vyzn\u00e1n\u00ed v\u00edry v dokumentu
    \nnazvan\u00e9m Schleitheim
    \nConfession. Tento dokument m\u00e1 dodnes velkou autoritu mezi Ami\u0161i, Mennonity
    \na c\u00edrkvemi Baptist\u016f.<\/p>\n

    \"Vesnice<\/span><\/p>\n

    Vesnice Schleitheim, severn\u011b od Curychu, nedaleko n\u011bmeck\u00fdch hranic.<\/font><\/strong><\/p>\n

    \u201eExistuj\u00ed doby,
    \nkter\u00e9 testuj\u00ed du\u0161e lid\u00ed . . .\u201c<\/strong><\/h3>\n

    Nau\u010dil jsem se, \u017ee odvaha nen\u00ed nep\u0159\u00edtomnost\u00ed strachu, ale
    \nv\u00edt\u011bzstv\u00edm nad n\u00edm. Chrabr\u00fd mu\u017e nen\u00ed ten, kdo nec\u00edt\u00ed obavy, ale ten, kter\u00fd
    \npoko\u0159\u00ed tento strach. ~ Nelson Mandela<\/em><\/p>\n

    Existuje duchovn\u00ed v\u00fd\u0161ka,
    \nkter\u00e1 p\u0159ich\u00e1z\u00ed s t\u00edm, kdy\u017e d\u011bl\u00e1\u0161 to, co v\u00ed\u0161, \u017ee je spr\u00e1vn\u00e9. Michael a
    \nMargaretha nepochybn\u011b c\u00edtili radost a nad\u011bji pro budoucnost pravdy po \u00fasp\u011b\u0161n\u00e9m
    \nsetk\u00e1n\u00ed v Schleitheimu. To v\u0161ak nem\u011blo trvat dlouho. Petr varoval: \u201eSt\u0159\u00edzliv\u00ed
    \nbu\u010fte, bd\u011bte; nebo protivn\u00edk v\u00e1\u0161 \u010f\u00e1bel jako lev \u0159vouc\u00ed obch\u00e1z\u00ed, hledaje, koho
    \nby se\u017eral.\u201c (1. Petrova 5,8)<\/p>\n

    Kdykoliv pravda z\u00edsk\u00e1
    \nv\u00edt\u011bzstv\u00ed, ud\u011blaj\u00ed odp\u016frci pravdy v\u0161e pro to, aby proti tomu bojovali. Nedlouho
    \npo setk\u00e1n\u00ed v Schleitheimu byli Michael a Margaretha Sattlerovi spole\u010dn\u011b s
    \ndal\u0161\u00edmi Anabaptisty zat\u010deni v Horbu na p\u0159\u00edkaz hrab\u011bte Joachima von
    \nZollern, regenta rakousk\u00e9ho arciv\u00e9vody Ferdinanda. Po jejich zat\u010den\u00ed v b\u0159eznu
    \n1527 byli p\u0159evezeni do v\u011bze\u0148sk\u00e9 v\u011b\u017ee v Binsdorfu.<\/p>\n

    Byli to oby\u010dejn\u00ed lid\u00e9.
    \nZat\u010den\u00ed, kter\u00e9 tak rychle n\u00e1sledovalo po v\u00edt\u011bzn\u00e9m setk\u00e1n\u00ed v Schleitheimu,
    \nzp\u016fsobilo, \u017ee skupinka v\u011b\u0159\u00edc\u00edch na svobod\u011b byla ot\u0159esena a ve strachu. Nikdo si
    \nnep\u0159eje pron\u00e1sledov\u00e1n\u00ed, mu\u010den\u00ed a smrt. Z v\u011bzen\u00ed jim Michael napsal dopis,
    \nve kter\u00e9m je povzbuzoval, aby byli siln\u00ed a pln\u00ed v\u00edry.<\/p>\n

    \u0158\u00edk\u00e1m
    \nv\u00e1m skrze milost [Yaha], abyste byli state\u010dn\u00ed a kr\u00e1\u010deli jako svat\u00ed [Yaha]. . ..
    \nA\u0165 v\u00e1s nikdo neodvede od va\u0161eho c\u00edle, jak to bylo u n\u011bkter\u00fdch a\u017e do nyn\u011bj\u0161ka;
    \nale kr\u00e1\u010dejte p\u0159\u00edmo ve v\u0161\u00ed trp\u011blivosti, bez odch\u00fdlen\u00ed, berete na sebe k\u0159\u00ed\u017e,
    \nkter\u00fd [Yah] vlo\u017eil na v\u00e1s, ne proto, abyste ho odlo\u017eili v protikladu
    \nk \u00fact\u011b a chv\u00e1le [Yaha] a kv\u016fli p\u0159estoupen\u00ed a poru\u0161en\u00ed Jeho v\u011b\u010dn\u00fdch,
    \nprav\u00fdch, spravedliv\u00fdch a \u017eivot d\u00e1vaj\u00edc\u00edch p\u0159ik\u00e1z\u00e1n\u00ed.<\/p>\n

    \n

    Nebu\u010fte
    \nunaven\u00ed, kdy\u017e jste [Yahuwahem] napravov\u00e1ni . . . proto\u017ee [Yah] k\u00e1r\u00e1 toho, koho
    \nmiluje, podobn\u011b jako otec, kter\u00fd je spokojen se sv\u00fdm synem. K \u010demu se uch\u00fdl\u00edte,
    \nkdy\u017e ute\u010dete od [Yaha]? Co v\u00e1m m\u016f\u017ee pomoci, kdy\u017e opust\u00edte [Yaha]? Nen\u00ed to snad [Yah],
    \nkdo napl\u0148uje nebe a zemi?<\/p>\n

    \n

    . . . A
    \nnech\u0165 v\u00e1s \u017e\u00e1dn\u00fd \u010dlov\u011bk neodtrhne od z\u00e1kladu, kter\u00fd je polo\u017een skrze dopis
    \nsvat\u00fdch P\u00edsem a je zape\u010det\u011bn\u00fd krv\u00ed Kristovou a mnoha sv\u011bdky [Yahushuov\u00fdmi]. .
    \n.. Posu\u010fte, co v\u00e1m p\u00ed\u0161u; vezm\u011bte si to k srdci, . . . abyste byli
    \npokorn\u00fdmi, plodn\u00fdmi a poslu\u0161n\u00fdmi d\u011btmi [Yaha]. Milovan\u00ed brat\u0159i, nedivte se, \u017ee
    \np\u00ed\u0161u o t\u00e9to v\u011bci s takovou v\u00e1\u017enost\u00ed, ned\u011bl\u00e1m tak bezd\u016fvodn\u011b. Brat\u0159i v\u00e1s
    \nur\u010dit\u011b informovali, \u017ee n\u011bkte\u0159\u00ed z n\u00e1s jsou ve v\u011bzen\u00ed; a kdy\u017e byli pozd\u011bji
    \nzat\u010deni i brat\u0159i v Horbu, p\u0159ivedli n\u00e1s do Binsdorfu. V t\u00e9 dob\u011b jsme
    \nse setkali s r\u016fzn\u00fdmi n\u00e1stroji na\u0161ich odp\u016frc\u016f. Vyhro\u017eovali n\u00e1m pouty, pak
    \nohn\u011bm a pak me\u010dem. V tomto ohro\u017een\u00ed jsem se pln\u011b odevzdal do v\u016fle [Yahuwaha]
    \na spole\u010dn\u011b se v\u0161emi m\u00fdmi spolubratry a mou \u017eenou se p\u0159ipravil i na smrt pro
    \nJeho sv\u011bdectv\u00ed a pak jsem myslel na velk\u00e9 mno\u017estv\u00ed fale\u0161n\u00fdch bratr\u016f a na v\u00e1s,
    \nkter\u00fdch je jen p\u00e1r, jmenovit\u011b, mal\u00e1 skupina; a tak\u00e9, \u017ee je m\u00e1lo v\u011brn\u00fdch
    \npracovn\u00edk\u016f na [Yahuwahov\u011b] vinici . . . proto jsem se domn\u00edval, \u017ee je nutn\u00e9
    \npovzbudit v\u00e1s t\u00edmto napomenut\u00edm, abyste n\u00e1s n\u00e1sledovali v bo\u017e\u00ed v\u00e1lce a
    \nnach\u00e1zeli pokoj v tom, \u017ee se nem\u016f\u017eete unavit [Yahuwahov\u00fdm] k\u00e1r\u00e1n\u00edm.7<\/sup><\/p>\n\n\n\n\n
    \"Velk\u00e1<\/a>\n<\/td>\n<\/tr>\n
    <\/p>\n

    <\/span><\/p>\n

    <\/font><\/strong><\/p>\n

    Velk\u00e1 a Vz\u00e1cn\u00e1 Zasl\u00edben\u00ed<\/a>
    \n<\/strong><\/font><\/p>\n

    <\/font><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

    Michaelova slova z\u00e1\u0159\u00ed
    \njako \u010dist\u00e9 zlato, nezkalen\u00e9 stalet\u00edmi. Jeho v\u00edra v Yahuwaha, jeho l\u00e1ska
    \npro pravdu, byly neot\u0159esiteln\u00e9.<\/p>\n

    Soud se konal 17.-18.
    \nkv\u011btna 1527 v Rottenburgu. Michael mluvil na obranu v\u0161ech v\u011bz\u0148\u016f,
    \nodvol\u00e1vaj\u00edc se k P\u00edsmu jako kone\u010dn\u00e9 autorit\u011b ohledn\u011b toho, co je spr\u00e1vn\u00e9 a
    \n\u0161patn\u00e9. <\/p>\n

    Michael ch\u00e1pal, \u017ee prav\u00e1
    \nduchovnost je daleko v\u00edce ne\u017e jen mluven\u00ed o nauk\u00e1ch \u010dlov\u011bka: je to pr\u00e1ce srdce.
    \nVe sv\u00e9 obhajob\u011b nap\u0159\u00edklad vysv\u011btloval, pro\u010d jsou Anabaptist\u00e9 proti tomu vz\u00edt
    \nzbra\u0148 do ruky:<\/p>\n

    Jestli\u017ee
    \nby p\u0159i\u0161li Turkov\u00e9, nem\u00e1me jim odporovat, proto\u017ee je ps\u00e1no: Nezabije\u0161. Nesm\u00edme
    \nbr\u00e1nit sami sebe p\u0159ed Turky a jin\u00fdmi pron\u00e1sledovateli, ale prosit [Yahuwaha]
    \nup\u0159\u00edmnou modlitbou, aby je zahnal a odpudil. Ale tak\u00e9 jsem \u0159ekl: Jestli\u017ee by
    \nv\u00e1l\u010den\u00ed bylo spr\u00e1vn\u00e9, postavil bych se na poli rad\u011bji proti takzvan\u00fdm
    \nk\u0159es\u0165an\u016fm, kte\u0159\u00ed pron\u00e1sleduj\u00ed, v\u011bzn\u00ed a zab\u00edjej\u00ed zbo\u017en\u00e9 k\u0159es\u0165any, ne\u017e proti
    \nTurk\u016fm, a sice pro tento d\u016fvod: Turek je prav\u00fd Turek, nev\u00ed nic o k\u0159es\u0165ansk\u00e9
    \nv\u00ed\u0159e; a je Turkem podle t\u011bla; ale vy, kte\u0159\u00ed se vyd\u00e1v\u00e1te za k\u0159es\u0165any a kte\u0159\u00ed se
    \nchlub\u00edte Kristem, pron\u00e1sledujete zbo\u017en\u00e9 sv\u011bdky Krista, a p\u0159itom jste Turci
    \npodle ducha.8<\/sup><\/p>\n

    Takov\u00fd proslov vy\u017eadoval
    \nobrovskou odvahu. Svou obhajobu shrnul dal\u0161\u00edm state\u010dn\u00fdm v\u00fdrokem:<\/p>\n

    Vy,
    \nslu\u017eebn\u00edci [Yahovi], napom\u00edn\u00e1m v\u00e1s, abyste zv\u00e1\u017eili c\u00edl, pro kter\u00fd v\u00e1s Yahuwah
    \nustanovil, abyste trestali zlo a br\u00e1nili a chr\u00e1nili zbo\u017en\u00e9.<\/p>\n

    \n

    \u201eProto\u017ee
    \njsme tedy nejednali v rozporu s [Yahem] a evangeliem, nem\u016f\u017eete naj\u00edt nic,
    \n\u010d\u00edm bychom j\u00e1 nebo m\u00ed brat\u0159i a sestry urazili slovem nebo skutkem n\u011bjakou
    \nautoritu. Proto\u017e vy minist\u0159i [Yaha], pokud jste nesly\u0161eli nebo ne\u010detli Slovo [Yahuwahovo],
    \npo\u0161lete pro ty nejse\u010dt\u011blej\u0161\u00ed a pro svat\u00e9 knihy Bible v jak\u00e9mkoliv jazyce a
    \nnech\u0165 se porad\u00ed s n\u00e1mi ve Slov\u011b [Yaha]; a kdy\u017e n\u00e1m dok\u00e1\u017eou ze svat\u00fdch
    \nP\u00edsem, \u017ee se m\u00fdl\u00edme a d\u011bl\u00e1me n\u011bco \u0161patn\u00e9ho, ochotn\u011b se toho vzd\u00e1me, z\u0159ekneme se
    \ntoho a tak\u00e9 ochotn\u011b vytrp\u00edme rozsudek a trest za to, z \u010deho jsme byli
    \nobvin\u011bni. Ale proto\u017ee n\u00e1m nic \u0161patn\u00e9ho nebylo prok\u00e1z\u00e1no, douf\u00e1m v [Yaha], \u017ee
    \nbudete obr\u00e1ceni a p\u0159ijmete pou\u010den\u00ed.\u201c<\/p>\n

    \n

    Po
    \ntomto proslovu se soudcov\u00e9 sm\u00e1li a dali hlavy dohromady. M\u011bstsk\u00fd \u00fa\u0159edn\u00edk
    \nEnsisheimu pak \u0159ekl: \u201eAch, ty hanebn\u00fd, zoufal\u00fd dareb\u00e1ku a mnichu, m\u00e1me se
    \ns tebou dohadovat? Kat se bude s tebou h\u00e1dat, o tom t\u011b uji\u0161\u0165uji.\u201c<\/p>\n

    \n

    Michael
    \n\u0159ekl: \u201e[Yahova] v\u016fle se sta\u0148.9<\/sup><\/p>\n

    Jen hodinu a p\u016fl se soudcov\u00e9 radili a kdy\u017e se
    \nvr\u00e1tili, pronesli rozsudek:<\/p>\n

    Ve
    \nv\u011bci guvern\u00e9ra jeho c\u00edsa\u0159sk\u00e9ho veli\u010denstva versus<\/em>
    \nMichael Sattler, rozsudek byl vynesen: Michael Sattler bude vyd\u00e1n katovi, kter\u00fd
    \nho p\u0159ivede na m\u00edsto popravi\u0161t\u011b a vy\u0159\u00edzne mu jazyk; pak ho poval\u00ed na v\u016fz, kde mu
    \nroz\u017ehaven\u00fdmi kle\u0161t\u011bmi dvakr\u00e1t vyrve kus z t\u011bla; a jakmile bude dovezen za
    \nm\u011bstskou br\u00e1nu, bude stejn\u00fdm zp\u016fsobem kle\u0161t\u011bmi tr\u00e1pen je\u0161t\u011b p\u011btkr\u00e1t.10<\/sup><\/p>\n

    Byl to hr\u016fzn\u00fd, mu\u010d\u00edc\u00ed
    \nrozsudek: jeho jazyk m\u011bl b\u00fdt vy\u0159\u00edznut, maso vy\u0161t\u00edp\u00e1no z jeho t\u011bla
    \nroz\u017ehaven\u00fdmi kle\u0161t\u011bmi, a nakonec up\u00e1len za \u017eiva na hranici. N\u011bkte\u0159\u00ed
    \nz v\u011bz\u0148\u016f odvolali. Michael v\u0161ak z\u016fstal pevn\u00fd. 20. kv\u011btna 1527 byl Michael
    \np\u0159iveden na m\u011bstsk\u00e9 n\u00e1m\u011bst\u00ed v Rottenburgu a byl mu\u010den. B\u011bhem tohoto
    \nprocesu nikdy neklesl ve v\u00ed\u0159e. I kdy\u017e m\u011bl \u010d\u00e1st jazyka pry\u010d, pokra\u010doval
    \nv modlitb\u011b:<\/p>\n

    \u201eV\u0161emohouc\u00ed,
    \nv\u011b\u010dn\u00fd [Yahu], ty jsi cesta a pravda; proto\u017ee mi nebylo prok\u00e1z\u00e1no, \u017ee jsem
    \nv bludu, sv\u011bd\u010d\u00edm v tento den s tvou pomoc\u00ed pro pravdu a pe\u010det\u00edm ji
    \nmou krv\u00ed.\u201c Pak byl vhozen do velik\u00e9ho ohn\u011b. Kdy\u017e sho\u0159ely provazy okolo jeho
    \nrukou, Sattler dal sign\u00e1l jeho skupin\u011b, aby jim uk\u00e1zal, \u017ee si je jist\u00fd sv\u00fdm
    \nosudem, a modlil se: \u201eOt\u010de, do tv\u00fdch rukou sv\u011b\u0159uji m\u00e9ho ducha.\u201c11<\/sup><\/p>\n

    \"20.<\/font><\/p>\n

    20. kv\u011btna 1527 byl Michael Sattler p\u0159ipout\u00e1n k \u017eeb\u0159\u00edku, pot\u00e9, co byl mu\u010den, a svalen do ohn\u011b, stvrzuj\u00edc sv\u00e9 sv\u011bdectv\u00ed svou krv\u00ed. Anabaptistou byl m\u00e9n\u011b ne\u017e dva roky.<\/font><\/strong><\/p>\n

    V\u011brn\u00fd a\u017e do smrti<\/strong><\/h3>\n

    \u201eSkute\u010dn\u00e1 state\u010dnost je, kdy\u017e
    \nv\u00ed\u0161, co t\u011b \u010dek\u00e1, je\u0161t\u011b ne\u017e za\u010dne\u0161, a p\u0159esto za\u010dne\u0161 a jde\u0161 a\u017e do konce, bez
    \nohledu na to, co to stoj\u00ed.\u201c<\/em><\/p>\n

    ~ Harper Lee, To Kill A Mockingbird<\/u><\/em><\/p>\n

    Velmi m\u00e1lo se toho v\u00ed o
    \nMargareth\u011b Sattlerov\u00e9, ale i ona brzy n\u00e1sledovala sv\u00e9ho man\u017eela ve smrti.
    \nMargaretha \u201ebyla zjevn\u011b \u017eena siln\u00e9ho p\u0159esv\u011bd\u010den\u00ed a jednou z velmi m\u00e1la \u017een
    \naktivn\u011b spojen\u00fdch s Reformac\u00ed. Mnoho dal\u0161\u00edch \u017een, kter\u00e9 byly uv\u011bzn\u011bny s n\u00ed,
    \nbylo \u017eenami Radik\u00e1l\u016f, ale mnoh\u00e9 z nich byly propu\u0161t\u011bny, proto\u017ee se nezapojovaly
    \ndo hnut\u00ed, a proto\u017ee v\u011bt\u0161ina z nich odvolala, kdy\u017e byly zajaty.\u201c12<\/sup><\/p>\n

    Jej\u00ed odvaha a s\u00edla
    \nohromila dokonce i hrab\u011bnku z Hechingenu, \u017eenu hrab\u011bte Joachima ze Zollernu,
    \nna jeho\u017e rozkaz byli Sattlerovi zat\u010deni, a kter\u00fd byl i hlavn\u00edm soudcem p\u0159i
    \njejich soudu. Hrab\u011bnka nav\u0161t\u00edvila Margarethu ve v\u011bzen\u00ed a nal\u00e9hala na ni, aby
    \nodvolala, a sl\u00edbila j\u00ed m\u00edsto na jej\u00edm dvo\u0159e.<\/p>\n

    Margarethina odpov\u011b\u010f
    \nukazuje s\u00edlu jej\u00edho vlastn\u00edho p\u0159esv\u011bd\u010den\u00ed. Kdy\u017e hrab\u011bnka navrhovala Margareth\u011b,
    \na\u0165 uvede, \u017ee je ve v\u011bzen\u00ed jen proto, \u017ee byla oddanou man\u017eelkou, poslouchaj\u00edc\u00ed
    \nsv\u00e9ho man\u017eela, Margaretha odv\u00e1\u017en\u011b odpov\u011bd\u011bla: \u201eJ\u00e1 nen\u00e1sleduji to, \u010demu v\u011b\u0159\u00edm,
    \nkv\u016fli m\u00e9mu man\u017eelovi. N\u00e1sleduji m\u00e9ho man\u017eela kv\u016fli tomu, \u010demu v\u011b\u0159\u00edm.\u201c13<\/sup><\/p>\n

    Dva dny po up\u00e1len\u00ed jej\u00edho
    \nman\u017eela byla Margaretha p\u0159ivedena k \u0159ece Neckar a utopena ve st\u0159edu dne
    \n22. kv\u011btna 1527. Byli man\u017eel\u00e9 nanejv\u00fd\u0161 jen dva roky; v\u016fdci m\u00e9n\u011b ne\u017e rok.<\/p>\n

    \"Pam\u00e1tn\u00edk<\/p>\n

    Pam\u00e1tn\u00edk Michaela a Margareth Sattler jen uv\u00e1d\u00ed: \u201eZem\u0159eli pro svou v\u00edru.\u201c<\/font><\/strong>\n<\/p>\n

    \u201eObklopeni tak velik\u00fdm z\u00e1stupem sv\u011bdk\u016f . . .\u201c<\/strong><\/h3>\n

    Odvaha je rezistence v\u016f\u010di strachu, ovl\u00e1d\u00e1n\u00ed strachu \u2013
    \nnen\u00ed to absence strachu.<\/em> ~ Mark Twain<\/em><\/p>\n

    \u017divoty Michaela a
    \nMargarethy Sattlerov\u00fdch byly ukon\u010deny p\u0159\u00edli\u0161 brzy, ale pro ty, kdo budou \u017e\u00edt
    \nv dob\u011b Yahushuova p\u0159\u00edchodu, pro ty, kte\u0159\u00ed mus\u00ed \u017e\u00edt skrze z\u00e1v\u011bre\u010dn\u00e9 dny
    \nhistorie zem\u011b, uct\u00edvaj\u00edc Yaha, pro ty jsou z\u00e1\u0159\u00edc\u00edm sv\u011btlem: zasl\u00edben\u00edm, \u017ee to,
    \nco Yah ud\u011blal pro n\u011b, m\u016f\u017ee u\u010dinit tak\u00e9 pro tebe.<\/p>\n

    Stuart Hamblen byl bou\u0159liv\u00e1k,
    \nu\u017e\u00edvaj\u00edc\u00ed si zp\u011bv\u00e1k, herec a r\u00e1diov\u00fd moder\u00e1tor. Pot\u00e9, co odevzdal sv\u016fj \u017eivot
    \nYahushuovi, nastala u n\u011bj \u00fa\u017easn\u00e1 prom\u011bna \u017eivota a charakteru. Hollywood byl na
    \nnohou \u2013 dokonce i pobaven \u2013 tento kdysi h\u00fd\u0159\u00edc\u00ed tvr\u010f\u00e1k byl nyn\u00ed otev\u0159en\u011b
    \nk\u0159es\u0165anem. Jedno odpoledne se Hamblen setkal se sv\u00fdm p\u0159\u00edtelem, hercem Johnem
    \nWaynem.<\/p>\n

    \u201eCo to o tob\u011b sly\u0161\u00edm
    \nStuarte?\u201c ptal se Wayne.<\/p>\n

    \u201eNo, v\u00ed\u0161, co \u0159\u00edkaj\u00ed,
    \nJohne,\u201c odv\u011btil Hamblen. \u201eNen\u00ed \u017e\u00e1dn\u00fdm tajemstv\u00edm, co B\u016fh dok\u00e1\u017ee ud\u011blat.\u201c<\/p>\n

    \u201eTo zn\u00ed jako n\u00e1zev pro
    \np\u00edsni\u010dku,\u201c p\u0159em\u00edtal Wayne.<\/p>\n

    Stuart Hamblen \u0161el dom\u016f a
    \nvytvo\u0159il z toho p\u00edse\u0148. Sv\u011bdectv\u00ed Michaela a Margarethy Sattlerov\u00fdch,
    \nlekce, kterou u\u010d\u00ed i dnes, jsou dob\u0159e shrnuty ve slovech t\u00e9to p\u00edsn\u011b:<\/p>\n

    Nen\u00ed
    \n\u017e\u00e1dn\u00fdm tajemstv\u00edm, co [Yah] dok\u00e1\u017ee.
    \nCo u\u010dinil pro druh\u00e9, u\u010din\u00ed i pro tebe!
    \nS n\u00e1ru\u010d\u00ed doko\u0159\u00e1n ti odpust\u00ed.
    \nNen\u00ed \u017e\u00e1dn\u00fdm tajemstv\u00edm, co [Yah] dok\u00e1\u017ee.<\/p>\n

    Dne\u0161n\u00ed v\u011b\u0159\u00edc\u00ed maj\u00ed velmi
    \nunik\u00e1tn\u00ed p\u0159\u00edle\u017eitost. \u017dijeme v z\u00e1v\u011bre\u010dn\u00fdch dnech historie zem\u011b. Doba
    \nsou\u017een\u00ed je t\u011bsn\u011b p\u0159ed n\u00e1mi. Kdy\u017e     polnice
    \nza\u010dnou troubit<\/a>, nebude a\u017e do konce \u017e\u00e1dn\u00e9ho pokoje. Nesl\u00fdchan\u00fd chaos
    \npropukne na sv\u011bt\u011b. Kdy\u017e d\u00e9moni, vyd\u00e1vaj\u00edc\u00ed se za mimozemsk\u00e9 bytosti, ovl\u00e1dnou
    \nzemi, kdy\u017e bude pape\u017e vyv\u00fd\u0161en na m\u00edsto z\u00e1stupce lidstva, kdy\u017e bude fale\u0161n\u00e9
    \nn\u00e1bo\u017eenstv\u00ed vnucov\u00e1no v\u0161em pod hrozbou trestu smrti, bude\u0161 m\u00edt takovou v\u00edru,
    \nkter\u00e1 z\u016fstane poslu\u0161na Yahovu z\u00e1konu? Kdy\u017e Satan p\u0159ijde,     vyd\u00e1vaj\u00edc
    \nse za samotn\u00e9ho Yahushuu<\/a>, a bude tvrdit, \u017ee zm\u011bnil starod\u00e1vn\u00fd Sabat na
    \nned\u011bli Gregori\u00e1nsk\u00e9ho kalend\u00e1\u0159e, bude\u0161 se pevn\u011b dr\u017eet jedin\u011b Yahova Slova?<\/p>\n

    My\u0161lenka na
    \npron\u00e1sledov\u00e1n\u00ed a smrt t\u011b m\u016f\u017ee zastra\u0161it. M\u016f\u017ee\u0161 pochybovat o sob\u011b, \u017ee nem\u00e1\u0161
    \nodvahu mu\u010dedn\u00edk\u016f. A v\u00ed\u0161 co? Ani oni ji
    \nnem\u011bli!<\/em> Tato odvaha je dar, kter\u00fd Yah d\u00e1v\u00e1 Sv\u00fdm v\u011brn\u00fdm d\u011btem, kdy\u017e je to
    \npot\u0159eba.<\/p>\n

    Nemus\u00ed\u0161 se ob\u00e1vat dn\u016f
    \np\u0159ed n\u00e1mi. Ned\u011blej si starosti, jestli podlehne\u0161 p\u0159i mu\u010den\u00ed. M\u016f\u017ee\u0161 to v\u0161e
    \np\u0159enechat v rukou miluj\u00edc\u00edho Otce.<\/p>\n

    Dokonal\u00e1 bou\u0159e p\u0159ich\u00e1z\u00ed!<\/em> Zl\u00e9 s\u00edly, d\u00e9monsk\u00e9 i
    \nlidsk\u00e9, se spoj\u00ed, aby vymazaly z povrchu zem\u011b v\u0161echny, kte\u0159\u00ed uct\u00edvaj\u00ed
    \nYahuwaha.<\/p>\n

    Tv\u00fdm \u00fakolem dnes je
    \npoznat Yahuwaha tak dob\u0159e, aby ses Ho, Jeho zasl\u00edben\u00ed a Jeho l\u00e1sky dr\u017eel \u010di
    \ndr\u017eela, a ni\u010deho jin\u00e9ho.<\/p>\n

    Rozhodni se. Dnes! \u201eS
    \nn\u00e1ru\u010d\u00ed doko\u0159\u00e1n ti odpust\u00ed.\u201c B\u011b\u017e tedy k N\u011bmu.<\/p>\n

    Dnes.<\/p>\n

    \"zu\u0159\u00edc\u00ed<\/p>\n

    Dokonal\u00e1 bou\u0159e p\u0159ich\u00e1z\u00ed. P\u0159iprav se dnes, abys nebyl smeten, a\u017e doraz\u00ed.<\/strong><\/font><\/p>\n

    <\/font><\/p>\n

    \u201eYah jest na\u0161e \u00fato\u010di\u0161t\u011b i s\u00edla, ve v\u0161elik\u00e9m ssou\u017een\u00ed pomoc v\u017edycky
    \nhotov\u00e1. A proto\u017e nebudeme se b\u00e1ti, by\u0165 se pak i zem\u011b podvr\u00e1tila, a zp\u0159evracely
    \nse hory do prost\u0159ed mo\u0159e. By\u0165 i je\u010dely, a kormoutily se vody jeho, a hory se
    \nrozr\u00e1\u017eely od dut\u00ed jeho. S\u00e9lah.\u201c (\u017dalm 46,1-3)<\/strong><\/p>\n


    <\/p>\n
    \n
    \n

    1<\/sup> http:\/\/www.thefreedictionary.com\/perfect+storm<\/a><\/p>\n<\/div>\n

    \n

    2<\/sup> http:\/\/www.dictionary.com\/browse\/perfect-storm<\/a><\/p>\n<\/div>\n

    \n

    3<\/sup> Some sources suggest Michael may have left the monastery as early as 1523. <\/span>
    \n<\/sup><\/p>\n

    4<\/sup> http:\/\/history-switzerland.geschichte-schweiz.ch\/reformation-switzerland-calvin.html<\/a><\/p>\n<\/div>\n

    \n

    5<\/sup> http:\/\/www.gracegems.org\/C\/persecution_of_the_anabaptists.htm<\/a>,
    \nemphasis original. <\/p>\n<\/div>\n

    \n

    6<\/sup> https:\/\/williamshiggins.net\/2014\/12\/30\/a-story-of-faithfulness-michael-margaretha-sattler\/<\/a><\/p>\n<\/div>\n

    \n

    7<\/sup> Thieleman Van Bragt and Jan Luyken, Martyrs Mirror, <\/em>pp. 419-420. <\/p>\n<\/div>\n

    \n

    8<\/sup> viz v\u00fd\u0161e., <\/em>p. 418.<\/p>\n<\/div>\n

    \n

    9<\/sup> viz v\u00fd\u0161e.<\/em><\/p>\n<\/div>\n

    \n

    10<\/sup> viz v\u00fd\u0161e., <\/em>p. 419.<\/p>\n<\/div>\n

    \n

    11<\/sup> http:\/\/www.reformationhappens.com\/people\/sattler\/<\/a><\/p>\n<\/div>\n

    \n

    12<\/sup> http:\/\/www.theradicalsmovie.com\/margarethasattler.htm<\/a><\/p>\n<\/div>\n

    \n

    13<\/sup> Jak citov\u00e1no v The Radicals.<\/em><\/p>\n<\/div>\n<\/div>\n","protected":false},"featured_media":227338,"comment_status":"open","ping_status":"closed","template":"","meta":[],"class_list":["post-110574","wlc-article","type-wlc-article","status-publish","has-post-thumbnail","hentry","wlc-article-category-prakticka-zboznost","wlc-content-directory-faith-victory"],"acf":[],"yoast_head":"\nHrdinov\u00e9 Nebe: Michael a Margaretha Sattlerovi - Worlds Last Chance<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/staging.worldslastchance.com\/articles\/practical-piety\/heavens-heroes-michael-margaretha-sattler\/\" \/>\n<meta property=\"og:locale\" content=\"cs_CZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Hrdinov\u00e9 Nebe: Michael a Margaretha Sattlerovi - Worlds Last Chance\" \/>\n<meta property=\"og:description\" content=\"Michael a Margaretha Sattlerovi byli oby\u010dejn\u00ed lid\u00e9. Lid\u00e9 s prost\u00fdmi radostmi a starostmi, nad\u011bjemi a obavami jako ka\u017ed\u00fd jin\u00fd. A p\u0159esto v dob\u011b zkou\u0161ky st\u00e1li v\u011brn\u011b na stran\u011b Yahuwaha. 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