{"id":110562,"date":"2017-07-04T09:02:41","date_gmt":"2017-07-04T09:02:41","guid":{"rendered":"https:\/\/staging.worldslastchance.com\/wlc-article\/migrating-falesna-zprava-sobota-je-sabat\/"},"modified":"2025-08-21T23:41:08","modified_gmt":"2025-08-21T23:41:08","slug":"falesna-zprava-sobota-je-sabat","status":"publish","type":"wlc-article","link":"https:\/\/staging.worldslastchance.com\/cs\/articles\/yahuv-kalendar\/falesna-zprava-sobota-je-sabat\/","title":{"rendered":"FALE\u0160N\u00c1 ZPR\u00c1VA! \u201eSobota je Sabat\u201c"},"content":{"rendered":"\n\n\n
\n

Pe\u010dliv\u00e9 studium d\u011bjin, Bible a
\nastronomie odhaluje \u0161okuj\u00edc\u00ed skute\u010dnost, \u017ee sobota nen\u00ed biblick\u00fd sedm\u00fd den
\nSabat, a \u017ee ani ned\u011ble nen\u00ed dnem Spasitelova vzk\u0159\u00ed\u0161en\u00ed!<\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

\"z\u00e1chrann\u00fd<\/p>\n

Arthur
\nS. Maxwell vypr\u00e1v\u011bl p\u0159\u00edb\u011bh o domn\u011bnce, ke kter\u00e9 do\u0161lo v dob\u011b v\u00e1lky a kter\u00e1
\nzm\u011bnila b\u011bh d\u011bjin. Podle Maxwella nah\u00e1n\u011bla \u0161pan\u011blsk\u00e1 arm\u00e1da men\u0161\u00ed a slab\u0161\u00ed
\nbritsk\u00e9 lo\u010fstvo veden\u00e9 viceadmir\u00e1lem Lordem Nelsonem. \u0160pan\u011blsk\u00e9 lod\u011b byly ve
\nv\u011bt\u0161\u00edm po\u010dtu ne\u017e britsk\u00e9 a snadn\u00e9 v\u00edt\u011bzstv\u00ed bylo na dosah. Najednou se stalo,
\n\u017ee jeden britsk\u00fd n\u00e1mo\u0159n\u00edk p\u0159epadl p\u0159es palubu. Za takov\u00fdch okolnost\u00ed by v\u011bt\u0161ina
\nvelitel\u016f pokra\u010dovala v plavb\u011b. Pro\u010d riskovat \u017eivoty v\u0161ech kv\u016fli z\u00e1chran\u011b
\njedin\u00e9ho \u017eivota?<\/p>\n

To
\nse v\u0161ak nestalo. Byl vyd\u00e1n rozkaz, aby byl britsk\u00fd n\u00e1mo\u0159n\u00edk zachr\u00e1n\u011bn. Britsk\u00e9
\nlod\u011b zpomalily. Z\u00e1chrann\u00fd \u010dlun byl spu\u0161t\u011bn dol\u016f a posl\u00e1n na z\u00e1chranu
\nosamocen\u00e9mu mu\u017ei.<\/p>\n

Kdy\u017e
\nto \u0161pan\u011blsk\u00fd velitel vid\u011bl, nemohl uv\u011b\u0159it, \u017ee by n\u011bkdo riskoval por\u00e1\u017eku, jen
\naby zachr\u00e1nil \u017eivot jedin\u00e9ho n\u00e1mo\u0159n\u00edka. Do\u0161el tedy k domn\u011bnce, \u017ee britsk\u00fd
\nvelitel musel zajist\u00e9 vid\u011bt na horizontu posily. Pro\u010d by jinak zastavili a
\nvyu\u017eili \u010das na z\u00e1chranu jedin\u00e9ho mu\u017ee? Kv\u016fli t\u00e9to myln\u00e9 domn\u011bnce se \u0161pan\u011blsk\u00e9
\nlod\u011b oto\u010dily a odpluly pry\u010d, ponechaj\u00edc britsk\u00e9 lod\u011b schopn\u00e9 bez ztr\u00e1t bojovat
\ndal\u0161\u00ed den.<\/p>\n

Tato
\ndomn\u011bnka p\u0159isp\u011bla nakonec ke skute\u010dn\u00e9mu zni\u010den\u00ed \u0161pan\u011blsk\u00e9ho lo\u010fstva, kdy\u017e se \u0160pan\u011blsko
\nspojilo s Franci\u00ed, aby bojovalo proti Brit\u00e1nii v bitv\u011b u Trafalgaru.
\nBritsk\u00e9 v\u00edt\u011bzstv\u00ed u Trafalgaru \u201ezni\u010dilo Napoleonovu pob\u0159e\u017en\u00ed strategii a pl\u00e1ny
\ninvaze . . . To omezilo Napoleonovu \u0159\u00ed\u0161i a zosnovalo cestu k jeho p\u00e1du.\u201c1<\/sup>
\nKdyby \u0161pan\u011blsk\u00fd velitel nedosp\u011bl k myln\u00e9 domn\u011bnce, Nelson mohl b\u00fdt d\u0159\u00edve
\npora\u017een a bitva o Trafalgar mohla m\u00edt velmi odli\u0161nou dohru, pokud by k n\u00ed
\nv\u016fbec do\u0161lo. D\u011bjiny mohly b\u00fdt naps\u00e1ny velmi odli\u0161n\u011b neb\u00fdt jedn\u00e9 mal\u00e9, myln\u00e9
\ndomn\u011bnky.<\/p>\n

Nebezpe\u010d\u00ed
\ndomn\u011bnek<\/strong><\/h2>\n

Domn\u011bnky
\npou\u017e\u00edvaj\u00ed zn\u00e1m\u00e9 \u00fadaje (nebo akceptovan\u00e9 jako spr\u00e1vn\u00e9 my\u0161lenky) k podlo\u017een\u00ed
\np\u0159edstav o n\u011b\u010dem, co je ve skute\u010dnosti neprok\u00e1zan\u00e9. Probl\u00e9m vyvst\u00e1v\u00e1, kdy\u017e je
\nnespr\u00e1vn\u00e1 domn\u011bnka p\u0159ijata za sk\u00e1lopevnou pravdu.<\/p>\n\n\n\n
\n

Extrapolate: <\/strong>„Odvodit nebo odhadnout prodlou\u017een\u00edm nebo projekc\u00ed zn\u00e1m\u00e9 informace“<\/p>\n

American Heritage Dictionary
\nof the English Language<\/em><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

N\u011bkter\u00e9
\ndomn\u011bnky jsou legra\u010dn\u00ed. Nap\u0159\u00edklad Dr. Dionysius Lardner varoval na po\u010d\u00e1tku 19.
\nstolet\u00ed, \u017ee ka\u017ed\u00fd, kdo bude v pln\u00e9 rychlosti cestovat ve vlaku, se zadus\u00ed
\nnedostatkem kysl\u00edku. N\u011bkter\u00e9 domn\u011bnky mohou b\u00fdt nebezpe\u010dn\u00e9, jako nap\u0159\u00edklad
\ndomn\u011bnka ze 17. stolet\u00ed, \u017ee v\u0161echna krev je stejn\u00e1, na\u010de\u017e dokto\u0159i prov\u00e1d\u011bli
\ntransf\u00fazi zv\u00ed\u0159ec\u00ed krve do lid\u00ed. Tito lid\u00e9 obvykle zem\u0159eli. A \u010d\u00edm roz\u0161\u00ed\u0159en\u011bj\u0161\u00ed
\ntakov\u00e1 domn\u011bnka, t\u00edm v\u011bt\u0161\u00ed je jej\u00ed moc oklamat.<\/p>\n

I
\ndne\u0161n\u00ed k\u0159es\u0165anstv\u00ed bylo polapeno v klamu. V klamu zalo\u017een\u00e9m na
\ndomn\u011bnce. Smutn\u00e9 je, \u017ee tato domn\u011bnka je podporovan\u00e1 t\u00e9m\u011b\u0159 1600 let a sna\u017e\u00ed se
\numl\u010det v\u0161echny, kte\u0159\u00ed cht\u011bj\u00ed odhalit pravdu.<\/p>\n

Touto
\ndomn\u011bnkou je, \u017ee novodob\u00fd t\u00fdden, od ned\u011ble do soboty, cykluje ustavi\u010dn\u011b a bez
\np\u0159eru\u0161en\u00ed od doby Stvo\u0159en\u00ed. Tato domn\u011bnka vytvo\u0159ila klam<\/a>, \u017ee sobota je Biblick\u00fd sedm\u00fd
\nden Sabat, zat\u00edmco ned\u011ble \u2013 co by prvn\u00ed den t\u00fddne \u2013 je dnem, kdy Yahushua vstal
\nz hrobu. Tento klam je afektem<\/em>
\ndomn\u011bnky. Ale domn\u011bnka je myln\u00e1.<\/p>\n

Pravdou
\nje, \u017ee dne\u0161n\u00ed sobota nen\u00ed<\/em> p\u016fvodn\u00ed
\nSabat, ve kter\u00fd Yahuwah odpo\u010dinul p\u0159i d\u00edle Stvo\u0159en\u00ed. Nen\u00ed ani d\u00e1vn\u00fd Sabat
\nzakomponovan\u00fd do Desatera p\u0159ik\u00e1z\u00e1n\u00ed od Sinaje, kter\u00e9 zachov\u00e1val Yahushua a Jeho
\nu\u010dedn\u00edci. Nen\u00ed to prav\u00fd Sabat, zachov\u00e1van\u00fd k\u0159es\u0165any v prvn\u00edch stalet\u00edch
\nna\u0161\u00ed \u00e9ry. Ani ned\u011ble nen\u00ed dnem, ve kter\u00fd Yahushua vstal z mrtv\u00fdch.
\nTakov\u00e9to v\u00fdroky mohou b\u00fdt \u0161okuj\u00edc\u00ed a je norm\u00e1ln\u00ed m\u00edt odta\u017eitou reakci se
\nsklonem je zavrhnout. Nicm\u00e9n\u011b historie, Bible, a dokonce astronomie dokazuj\u00ed,
\n\u017ee domn\u011bnka o nep\u0159etr\u017eit\u011b cykluj\u00edc\u00edm t\u00fddnu je myln\u00e1.<\/p>\n

Rad\u011bji
\nne\u017e ihned zavrhnout tyto v\u00fdroky jako kac\u00ed\u0159stv\u00ed \u2013 \u201eProto\u017ee mus\u00ed b\u00fdt p\u0159ece myln\u00e9!\u201c
\n\u2013 t\u011b WLC vyz\u00fdv\u00e1, abys pe\u010dliv\u011b studoval fakta, zapomenut\u00e1 v d\u011bjin\u00e1ch a
\nztracen\u00e1 v Bibli, ale st\u00e1le p\u0159esn\u011b uchovan\u00e1 na obloze. Pros\u00edme t\u011b, abys m\u011bl
\notev\u0159enou mysl: mysl, kter\u00e1 je ochotn\u00e1 p\u0159ijmout a uposlechnout, kdy\u017e t\u011b Yah\u016fv
\nDuch usv\u011bd\u010duje, \u017ee to je pravda. M\u016f\u017ee\u0161 d\u016fv\u011b\u0159ovat Yahuwahovi, \u017ee ochr\u00e1n\u00ed tvou
\nmysl, kdy\u017e bude\u0161 pe\u010dliv\u011b proch\u00e1zet d\u016fkazy a skl\u00e1dat je \u201enau\u010den\u00ed za nau\u010den\u00edm,
\nnau\u010den\u00ed za nau\u010den\u00edm, spr\u00e1vu za spr\u00e1vou, spr\u00e1vu za spr\u00e1vou, tro\u0161ku odtud, tro\u0161ku
\nod onud.\u201c (Izai\u00e1\u0161 28,10)<\/p>\n

Zapomenut\u00fd
\nv d\u011bjin\u00e1ch<\/strong><\/h2>\n

Konverzace
\nbyla jak frustruj\u00edc\u00ed, tak i p\u0159ekvapiv\u00e1. V\u00e1\u017eil jsem si m\u00e9ho p\u0159\u00edtele. Byl
\nvzd\u011blan\u00fd. M\u011bl doktor\u00e1t z teologie. V\u011b\u0159il jsem, \u017ee je intelektu\u00e1ln\u011b up\u0159\u00edmn\u00fd
\na stav\u00ed pravdu na prvn\u00ed m\u00edsto. Sly\u0161el jsem ho jako kazatele adventist\u016f sedm\u00e9ho
\ndne mluvit na evangelijn\u00edch setk\u00e1n\u00edch, kde vysv\u011btloval, jak je d\u016fle\u017eit\u00e9
\nzachov\u00e1vat konkr\u00e9tn\u00ed den (sedm\u00fd den Sabat), ne jen tak ledajak\u00fd den (nap\u0159.
\nned\u011bli).<\/p>\n

Kdy\u017e
\njsem se tedy dozv\u011bd\u011bl, \u017ee byl Sabat v biblick\u00fdch dob\u00e1ch vypo\u010d\u00edt\u00e1n podle
\nodli\u0161n\u00e9ho kalend\u00e1\u0159e, byl on t\u00edm prvn\u00edm, se kter\u00fdm jsem se cht\u011bl o to pod\u011blit.
\nV\u011bd\u011bl jsem, \u017ee s jeho l\u00e1skou k pravd\u011b a jeho pe\u010dliv\u00fdm u\u010den\u00edm bude
\ncht\u00edt o tom taky sly\u0161et. (To jsem je\u0161t\u011b netu\u0161il, \u017ee je \u010dasto nejt\u011b\u017e\u0161\u00ed pod\u011blit
\nse o to s t\u011bmi, kte\u0159\u00ed si mysl\u00ed, \u017ee v\u00ed v\u00edce ne\u017e j\u00e1.)<\/p>\n

Nejprve
\nzavrhnul my\u0161lenku, \u017ee by koncept nep\u0159etr\u017eit\u00e9ho t\u00fddenn\u00edho cyklu od doby Stvo\u0159en\u00ed
\nbyl pouhou fale\u0161nou domn\u011bnkou.<\/p>\n

\u201eKdy\u017e
\nkalend\u00e1\u0159 p\u0159e\u0161el od Juli\u00e1nsk\u00e9ho ke Gregori\u00e1nsk\u00e9mu, \u017e\u00e1dn\u00e9 dny t\u00fddne nebyly
\nztraceny. Po \u010dtvrtku 4. \u0159\u00edjna n\u00e1sledoval p\u00e1tek, 15. \u0159\u00edjna.\u201c – zm\u00ednil fakta,
\nkter\u00e1 jsem u\u017e znal.<\/p>\n

M\u011bl
\npravdu, ale ne\u0161el dostate\u010dn\u011b daleko. Pravda je skryt\u00e1 v mlhav\u00e9 minulosti a
\nabychom na\u0161li pravdu, je nutn\u00e9 kopat daleko hloub\u011bji a j\u00edt mnohem v\u00edce do
\nminulosti, ne\u017e jen o 400 let zp\u00e1tky. Ke zm\u011bn\u011b t\u00fddenn\u00edho cyklu \u2013 a dokonce d\u00e9lce
\nt\u00fddne \u2013 do\u0161lo o v\u00edce ne\u017e tis\u00edcilet\u00ed d\u0159\u00edve, ne\u017e byl zaveden dne\u0161n\u00ed Gregori\u00e1nsk\u00fd
\nkalend\u00e1\u0159.<\/p>\n

Nejstar\u0161\u00ed
\nkalend\u00e1\u0159e od nejpokro\u010dilej\u0161\u00edch komunit byly luni-sol\u00e1rn\u00ed. Egypt byl prvn\u00ed
\nn\u00e1rod, kter\u00fd p\u0159e\u0161el na sol\u00e1rn\u00ed kalend\u00e1\u0159, ale p\u016fvodn\u011b byly kalend\u00e1\u0159e v\u017edy ur\u010dit\u00fdm
\nzp\u016fsobem spojeny s M\u011bs\u00edcem, bu\u010f jako striktn\u00ed lun\u00e1rn\u00ed kalend\u00e1\u0159e (zde byl
\nprobl\u00e9m pohybu m\u011bs\u00edc\u016f v roce, kde pak p\u0159ich\u00e1zela ro\u010dn\u00ed obdob\u00ed
\nv neo\u010dek\u00e1van\u00e9m \u010dase) nebo jako luni-sol\u00e1rn\u00ed kalend\u00e1\u0159e, kde byly m\u011bs\u00edce
\n(lunace) ukotveny k sol\u00e1rn\u00edmu roku, aby nedoch\u00e1zelo k \u201eposunu\u201c mimo
\nro\u010dn\u00ed obdob\u00ed. Tento fakt byl opakovan\u011b potvrzen r\u016fzn\u00fdmi archeology. Jak Dr.
\nNicholas Campion z University of Wales p\u00ed\u0161e: \u201ePou\u017e\u00edv\u00e1n\u00ed astronomie pro
\nkolektivn\u00ed \u00fa\u010dely, n\u00e1bo\u017eensk\u00e9 i politick\u00e9, je zjevn\u00e9 v nejstar\u0161\u00edch
\nastronomick\u00fdch z\u00e1znamech, od d\u016fkazu pro Paleolitick\u00e9 lun\u00e1rn\u00ed kalend\u00e1\u0159e a\u017e po
\nmonumenty a Mezopot\u00e1msk\u00e9 zpr\u00e1vy nebesk\u00fdch znamen\u00ed.\u201c<\/p>\n

\u010cas
\ns\u00e1m je samoz\u0159ejm\u011b neust\u00e1le plynouc\u00ed. To v\u0161ak neznamen\u00e1, \u017ee metoda, podle kter\u00e9
\nje po\u010d\u00edt\u00e1n, byla v\u017edy tak\u00e9 nep\u0159etr\u017eit\u00e1. Na dne\u0161n\u00edm kalend\u00e1\u0159i cykluj\u00ed t\u00fddny bez
\np\u0159eru\u0161en\u00ed. Ale tak tomu v\u017edy nebylo a nemus\u00edme j\u00edt a\u017e k Paleolitick\u00fdm
\nlun\u00e1rn\u00edm kalend\u00e1\u0159\u016fm, abychom potvrdili tuto skute\u010dnost.<\/p>\n

Planet\u00e1rn\u00ed
\nt\u00fdden<\/strong><\/h3>\n

U\u010denci
\nozna\u010duj\u00ed dnes pou\u017e\u00edvan\u00fd t\u00fdden za \u201eplanet\u00e1rn\u00ed t\u00fdden\u201c. A sice proto, \u017ee dny t\u00fddne
\njsou pojmenov\u00e1ny podle r\u016fzn\u00fdch planet, p\u0159esn\u011bji \u0159e\u010deno podle planet\u00e1rn\u00edch boh\u016f.
\nV angli\u010dtin\u011b byla jm\u00e9na dn\u016f Tuesday, Wednesday, Thursday a Friday (\u00fater\u00fd,
\nst\u0159eda, \u010dtvrtek a p\u00e1tek) odvozena od seversk\u00fdch boh\u016f: Tiw, Woden, Thor a bohyn\u011b
\nFrigg, Wodenova \u017eena.2<\/sup><\/p>\n

\n

\"dny<\/p>\n<\/div>\n

N\u011bkdy
\nje slo\u017eit\u00e9 to pochopit a z\u00e1le\u017e\u00ed taky na jazyku, proto\u017ee jakmile byla \u0158\u00edmsko
\nkatolick\u00e1 c\u00edrkev u moci, sna\u017eila se skr\u00fdt pohansk\u00fd p\u016fvod planet\u00e1rn\u00edho t\u00fddne a
\noklamat lidi, aby v\u011b\u0159ili, \u017ee se jedn\u00e1 o pokra\u010dov\u00e1n\u00ed Biblick\u00e9ho t\u00fddne. (Jejich
\n\u00fasp\u011bch je mo\u017en\u00e9 vid\u011bt ve skute\u010dnosti, \u017ee se mnoz\u00ed dnes st\u00e1le domn\u00edvaj\u00ed, \u017ee
\nsobota je Sabatem Bible.) Velk\u00e9 \u00fasil\u00ed bylo vynalo\u017eeno na zm\u011bnu jmen pohansk\u00fdch
\ndn\u016f sm\u011brem ke jm\u00e9n\u016fm Biblick\u00fdch dn\u016f. Jin\u00fdmi slovy: \u201ePrvn\u00ed den\u201c, \u201eDruh\u00fd den\u201c,
\n\u201eT\u0159et\u00ed den\u201c, atd.<\/p>\n

V tomto
\n\u00fasil\u00ed byla Katolick\u00e1 c\u00edrkev jen \u010d\u00e1ste\u010dn\u011b \u00fasp\u011b\u0161n\u00e1. V \u0159ad\u011b jazyk\u016f byl
\np\u016fvodn\u00ed \u201eSaturday\u201c (neboli Den Saturna) nahrazen slovem \u201eSabbath\u201c (v \u010de\u0161tin\u011b
\nsobota) a p\u016fvodn\u00ed \u201eSunday\u201c (Den slunce) byl nazv\u00e1n \u201eLord’s Day\u201c (Den P\u00e1n\u011b). <\/p>\n\n\n\n
\n

<\/strong><\/p>\n

Obfuscate: <\/strong>„U\u010dinit tak zmaten\u00e9 nebo zast\u0159en\u00e9, \u017ee je pak slo\u017eit\u00e9 to vid\u011bt nebo pochopit. Znejasnit nebo zakalit, zatemnit.“<\/p>\n

<\/em><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

A\u0165
\nnedojde k omylu. \u00da\u010delem bylo oklamat a skr\u00fdt prav\u00fd biblick\u00fd Sabat. Eviatar
\nZerubavel, izraelsk\u00fd profesor sociologie na Rutgers University napsal
\nfascinuj\u00edc\u00ed knihu pod n\u00e1zvem The Seven
\nDay Circle: The History and Meaning of the Week<\/em>. Dokumentuje v n\u00ed
\nzcela jasn\u011b pohansk\u00fd p\u016fvod dne\u0161n\u00edho t\u00fddne, stejn\u011b jako snahu \u0158\u00edmsko katolick\u00e9
\nc\u00edrkve zakr\u00fdt jeho p\u016fvod. P\u00ed\u0161e:<\/p>\n

Navzdory sv\u00e9 zjevn\u00e9 snaze poskytnout
\nt\u00fdden s v\u00fdhradn\u011b k\u0159es\u0165ansk\u00fdm obsahem, zvolila si nicm\u00e9n\u011b c\u00edrkev zachovat
\nsvou \u017eidovskou sedmidenn\u00ed rytmickou formu. To
\nby nem\u011blo b\u00fdt p\u0159ehl\u00ed\u017eeno, proto\u017ee se mohla taky rozhodnout pravideln\u011b
\nshroma\u017e\u010fovat v souladu s tradi\u010dn\u00edm \u0158\u00edmsk\u00fdm osmidenn\u00edm t\u00fddenn\u00edm
\ncyklem. . . Konec konc\u016f zru\u0161en\u00edm Sabatu zni\u010dila c\u00edrkev tak\u00e9 raison d’\u00eatre
\n[d\u016fvod pro existenci] \u017eidovsk\u00e9ho sedmidenn\u00edho t\u00fddne<\/em>.<\/p>\n

\n

Zachov\u00e1n\u00ed sedmidenn\u00edho rytmu bylo
\nz \u010d\u00e1sti zjevn\u00fdm v\u00fdsledkem hlubok\u00e9ho, nev\u011bdom\u00e9ho spojen\u00ed s judaismem,
\nstejn\u011b jako pragmatick\u00fdm pokusem vyhnout se zbyte\u010dn\u00e9mu odcizen\u00ed od sv\u00e9 dost
\nv\u00fdzna\u010dn\u00e9 \u017eidovsk\u00e9 sou\u010d\u00e1sti sv\u00e9ho \u010dlenstv\u00ed. Nicm\u00e9n\u011b
\nstru\u010dn\u00fd pohled na jm\u00e9na dn\u016f t\u00fddne ve v\u011bt\u0161in\u011b evropsk\u00fdch jazyc\u00edch by n\u00e1m m\u011bla
\np\u0159ipomenout, \u017ee \u017eidovsk\u00fd t\u00fdden nen\u00ed jedin\u00fdm kontextem, v jeho\u017e rozmez\u00ed
\nbychom m\u011bli nahl\u00ed\u017eet na v\u00fdvoj c\u00edrkevn\u00edho sedmidenn\u00edho cyklu. Jak uvid\u00edme,
\njednalo se o sbl\u00ed\u017een\u00ed \u017eidovsk\u00fdch i astrologick\u00fdch t\u00fddn\u016f v dob\u011b, kdy se
\nk\u0159es\u0165anstv\u00ed za\u010dalo \u0161\u00ed\u0159it v \u0158\u00edmsk\u00e9 \u0159\u00ed\u0161i, co\u017e vyprodukovalo sedmidenn\u00ed
\ncyklus, kter\u00fd se pak roz\u0161\u00ed\u0159il do v\u011bt\u0161iny civilizovan\u00e9ho sv\u011bta<\/em>.3<\/sup><\/p>\n

Zerubavel
\njin\u00fdmi slovy \u0159\u00edk\u00e1, \u017ee konstrukce novodob\u00e9ho t\u00fddne byla \u00famyslnou volbou, ne
\nautomatick\u00fdm pokra\u010dov\u00e1n\u00edm toho, jak se \u010das vypo\u010d\u00edt\u00e1val d\u0159\u00edve. Jin\u00e9 d\u00e9lky t\u00fddn\u016f
\nbyly v\u011bdom\u011b zavr\u017eeny, zat\u00edmco t\u00fdden o sedmi dnech byl \u00famysln\u011b zvolen, aby
\nnapodobil \u017eidovsk\u00fd sedmidenn\u00ed t\u00fdden.<\/p>\n

Kdy\u017e
\nse lid\u00e9 setkaj\u00ed s fakty historie: \u017ee dne\u0161n\u00ed sobota nen\u00ed<\/em> biblick\u00fd Sabat, mnoz\u00ed poukazuj\u00ed na to, \u017ee mnoho jazyk\u016f
\nodkazuje na sedm\u00fd den t\u00fddne sp\u00ed\u0161e jako \u201eSabat\u201c a ne<\/em> jako p\u016fvodn\u00ed planet\u00e1rn\u00ed ozna\u010den\u00ed dne Saturna. Zerubavel to
\ntakt\u00e9\u017e vysv\u011btluje, kdy\u017e \u0159\u00edk\u00e1:<\/p>\n

Zat\u00edmco \u0158\u00edmsko katolick\u00e1 c\u00edrkev<\/a> ofici\u00e1ln\u011b lnula
\nk tradi\u010dn\u00ed \u017eidovsk\u00e9 nomenklatu\u0159e [syst\u00e9mu pojmenov\u00e1n\u00ed] dn\u016f t\u00fddn\u016f, planet\u00e1rn\u00ed ozna\u010den\u00ed t\u011bchto dn\u016f se objevuje
\nu\u017e od druh\u00e9ho stolet\u00ed ve spisech c\u00edrkevn\u00edch otc\u016f<\/em> a bylo b\u011b\u017en\u011b pou\u017e\u00edv\u00e1no
\nk\u0159es\u0165any p\u0159inejmen\u0161\u00edm od roku 269 n.l. (Jedin\u00fdm v\u00fdzna\u010dn\u00fdm, organizovan\u00fdm,
\nk\u0159es\u0165ansk\u00fdm d\u016fvodem, pro\u010d obnovit p\u016fvodn\u00ed hebrejsk\u00e9 pojmenov\u00e1n\u00ed dn\u016f t\u00fddne, se
\nzd\u00e1 b\u00fdt ofici\u00e1ln\u00ed eliminace \u201epohansk\u00fdch jmen\u201c skrze First General Assembly of
\nPennsylvania, zjevn\u011b reprezentuj\u00edc\u00ed ducha Society of Friends, mezi 1682 a 1706. Mimochodem, do dne\u0161n\u00edho dne Kvake\u0159i
\nst\u00e1le naz\u00fdvaj\u00ed sv\u00e9 ned\u011bln\u00ed \u0161koly \u201e\u0161koly prvn\u00edho dne\u201c). Proto\u017ee m\u016f\u017eeme \u0159\u00edci
\nz etymologicky zvl\u00e1\u0161tn\u00edho faktu, \u017ee \u017e\u00e1dn\u00e9 planet\u00e1rn\u00ed ozna\u010den\u00ed dn\u016f t\u00fddne se
\nnenach\u00e1z\u00ed v \u0159e\u010dtin\u011b nebo v n\u011bjak\u00e9m slovansk\u00e9m jazyku, je z\u0159ejm\u00e9, \u017ee jen v\u00fdchodn\u00ed c\u00edrkvi se
\npoda\u0159ilo usp\u011bt v potla\u010den\u00ed v\u00fdznamn\u00e9ho vlivu astrologie. \u0158\u00edm byl daleko
\nm\u00e9n\u011b \u00fasp\u011b\u0161n\u00fd, jeliko\u017e planet\u00e1rn\u00ed jm\u00e9na alespo\u0148 n\u011bkter\u00fdch dn\u016f t\u00fddne se nach\u00e1z\u00ed
\nv angli\u010dtin\u011b, n\u011bm\u010din\u011b, holand\u0161tin\u011b, d\u00e1n\u0161tin\u011b, nor\u0161tin\u011b, island\u0161tin\u011b,
\n\u0161v\u00e9d\u0161tin\u011b, fin\u0161tin\u011b, lap\u0161tin\u011b, ma\u010far\u0161tin\u011b, alb\u00e1n\u0161tin\u011b, rumun\u0161tin\u011b, ital\u0161tin\u011b, francouz\u0161tin\u011b,
\nkatal\u00e1n\u0161tin\u011b, \u0161pan\u011bl\u0161tin\u011b, breton\u0161tin\u011b, gal\u0161tin\u011b, vel\u0161tin\u011b a korni\u010dtin\u011b<\/em>.<\/p>\n

\n

Je jasn\u00e9 z etymologick\u00fdch
\n[historie jazyk\u016f] d\u016fkaz\u016f, \u017ee se astrologie \u0161\u00ed\u0159ila po cel\u00e9 \u0158\u00edmsk\u00e9 \u0159\u00ed\u0161i d\u0159\u00edve, a
\npravd\u011bpodobn\u011b daleko rychleji ne\u017e k\u0159es\u0165anstv\u00ed. Takto, na po\u010d\u00e1tku \u010dtvrt\u00e9ho stolet\u00ed, kdy c\u00edrkev kone\u010dn\u011b z\u00edskala kontrolu
\nnad \u0159\u00ed\u0161\u00ed, bylo evidentn\u011b p\u0159\u00edli\u0161 pozd\u011b na n\u011bjak\u00e9 v\u00e1\u017en\u00e9 n\u00e1bo\u017eensk\u00e9 \u00fasil\u00ed zcela
\neliminovat astrologick\u00e9 asociace sedmi dn\u016f t\u00fddne<\/em>. . . dokonce i
\nv samotn\u00e9m srdci \u0158\u00edmsk\u00e9 \u0159\u00ed\u0161e, kde p\u0159evl\u00e1daly jazyky odvozen\u00e9
\nz latiny. Jedin\u011b z respektu ke dv\u011bma \u201ekl\u00ed\u010dov\u00fdm\u201c dn\u016fm
\njudeo-k\u0159es\u0165ansk\u00e9ho t\u00fddne, jmenovit\u011b k sobot\u011b (Sabat) a ned\u011bli (Den P\u00e1n\u011b),
\nse c\u00edrkvi poda\u0159ilo nahradit astrologii. Astrologick\u00fd
\nvliv je je\u0161t\u011b jasn\u011bj\u0161\u00ed na okraj\u00edch \u0158\u00edmsk\u00e9 \u0159\u00ed\u0161e, kde k\u0159es\u0165anstv\u00ed dorazilo mnohem
\npozd\u011bji. Angli\u010dtina, holand\u0161tina, breton\u0161tina, vel\u0161tina a korni\u010dtina, co\u017e jsou
\njedin\u00e9 evropsk\u00e9 jazyky, kde se do dne\u0161n\u00edho dne dochovala p\u016fvodn\u00ed pohansk\u00e1 jm\u00e9na
\nv\u0161ech sedmi dn\u016f t\u00fddne, a mluv\u00ed se jimi v oblastech, kde nebyl k\u0159es\u0165ansk\u00fd
\nvliv b\u011bhem prvn\u00edch stalet\u00ed na\u0161\u00ed \u00e9ry, kdy\u017e se astrologick\u00fd t\u00fdden \u0161\u00ed\u0159il po cel\u00e9
\n\u0159\u00ed\u0161i<\/em>. \u017d\u00e1dn\u00fd z t\u011bchto jazyk\u016f nen\u00ed odvozen z \u0159e\u010dtiny nebo latiny,
\nz jazyk\u016f \u00fazce spojen\u00fdch s c\u00edrkv\u00ed. To plat\u00ed tak\u00e9 pro v\u0161echny ostatn\u00ed
\njazyky, kter\u00e9 si uchovaly planet\u00e1rn\u00ed ozna\u010den\u00ed nejm\u00e9n\u011b jednoho z \u201ekl\u00ed\u010dov\u00fdch\u201c dn\u016f
\njudeo-k\u0159es\u0165ansk\u00e9ho t\u00fddne \u2013 n\u011bm\u010dina, gal\u0161tina, d\u00e1n\u0161tina, nor\u0161tina, island\u0161tina,
\n\u0161v\u00e9d\u0161tina, fin\u0161tina, ma\u010far\u0161tina a alb\u00e1n\u0161tina.4<\/sup><\/p>\n

To
\nje d\u016fvod, pro\u010d mnoh\u00e9 jazyky nahradily star\u00fd \u201eSaturday\u201c (den Saturna) za \u201eSabat\u201c
\n(v \u010de\u0161tin\u011b sobota) a p\u016fvodn\u00ed \u201eSunday\u201c (den Slunce) za \u201eDen P\u00e1n\u011b\u201c. <\/p>\n

Pr\u016fzkum odhaluje, \u017ee v nejm\u00e9n\u011b 65
\njazyc\u00edch jsou dny t\u00fddne pojmenovan\u00e9 po sedmi planet\u00e1rn\u00edch boz\u00edch starov\u011bk\u00e9ho
\npohanstv\u00ed \u2013 Slunce, M\u011bs\u00edc, Mars, Merkur, Jupiter, Venu\u0161e a Saturn. A praxe naz\u00fdv\u00e1n\u00ed dn\u016f po t\u011bchto pohansk\u00fdch
\nboz\u00edch je nejb\u011b\u017en\u011bj\u0161\u00ed v t\u011bch zem\u00edch, kde dominuje k\u0159es\u0165ansk\u00e9 n\u00e1bo\u017eenstv\u00ed<\/em>.<\/p>\n

\n\n\n\n
\n

<\/strong><\/p>\n

<\/strong><\/p>\n

\u201eModlitba k planet\u00e1m v jejich p\u0159\u00edslu\u0161n\u00e9 dny byla sou\u010d\u00e1st uct\u00edv\u00e1n\u00ed nebesk\u00fdch t\u011bles.\u201c<\/p>\n

Robert L. Odom, Sunday in Roman
\nPaganism, <\/em>p. 158.<\/p>\n

<\/em><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Bylo by absurdn\u00ed
\ndomn\u00edvat se, \u017ee p\u0159ips\u00e1n\u00ed dn\u016f t\u00fddne nebesk\u00fdm t\u011bles\u016fm je hebrejsk\u00e9ho nebo
\nk\u0159es\u0165ansk\u00e9ho p\u016fvodu. Svat\u00e9 P\u00edsmo zjevuje, \u017ee d\u00e1vn\u00ed \u017did\u00e9 a rann\u00ed k\u0159es\u0165an\u00e9
\nozna\u010dovali dny \u010d\u00edsly, kde \u0161est\u00fd a sedm\u00fd byl tak\u00e9 respektive nazv\u00e1n \u201eP\u0159\u00edprava\u201c a
\n\u201eSabat\u201c.<\/em><\/p>\n

\n

Slovn\u00edky,
\nencyklopedie a jin\u00e9 hlavn\u00ed zdroje informac\u00ed prakticky jednomysln\u011b p\u0159isuzuj\u00ed
\njm\u00e9na kalend\u00e1\u0159n\u00edch dn\u016f pohansk\u00e9mu p\u016fvodu<\/em>.5<\/sup><\/p>\n

Op\u011bt,
\njak bylo d\u0159\u00edve uvedeno: planet\u00e1rn\u00ed t\u00fdden nebyl odvozen od biblick\u00e9ho t\u00fddne.
\nP\u0159i\u0161el z pohanstv\u00ed. C\u00edrkev se sna\u017eila skr\u00fdt tuto skute\u010dnost t\u00edm, \u017ee
\nzm\u011bnila jm\u00e9na dn\u016f t\u00fddne, a v tomto byla jen \u010d\u00e1ste\u010dn\u011b \u00fasp\u011b\u0161n\u00e1. <\/p>\n

P\u016fvod
\nplanet\u00e1rn\u00edho t\u00fddne<\/strong><\/h3>\n

Dne\u0161n\u00ed
\nt\u00fdden m\u00e1 stejnou d\u00e9lku jako biblick\u00fd t\u00fdden. Ale jak u\u017e bylo uvedeno, dny t\u00fddne,
\nstejn\u011b jako zp\u016fsob, jak\u00fdm t\u00fdden cykluje, nepoch\u00e1z\u00ed z Bible. Jak Zerubavel
\nuvedl v\u00fd\u0161e: \u201enicm\u00e9n\u011b c\u00edrkev si zvolila zachovat svou \u017eidovskou sedmidenn\u00ed
\nrytmickou formu. To by nem\u011blo b\u00fdt
\np\u0159ehl\u00ed\u017eeno, proto\u017ee se mohla taky rozhodnout pravideln\u011b shroma\u017e\u010fovat
\nv souladu s tradi\u010dn\u00edm \u0158\u00edmsk\u00fdm osmidenn\u00edm t\u00fddenn\u00edm cyklem.\u201c <\/em>Pozd\u011bji
\nmus\u00edme o tom \u0159\u00edci v\u00edce, ale pro nyn\u00ed sta\u010d\u00ed pochopit, \u017ee novodob\u00fd t\u00fdden nebyl
\np\u0159irozen\u00fdm pokra\u010dov\u00e1n\u00edm biblick\u00e9ho t\u00fddne. Naopak, vznikl z pohanstv\u00ed a byl
\np\u0159izp\u016fsoben tak, aby svou d\u00e9lkou napodoboval biblick\u00fd t\u00fdden, ze kter\u00e9ho ale
\nnevze\u0161el.<\/p>\n\n\n\n\n
\"h\u016flkov\u00fd<\/td>\n<\/tr>\n
<\/p>\n

<\/span><\/p>\n

<\/font><\/strong><\/p>\n

H\u016flkov\u00fd kalend\u00e1\u0159 nalezen\u00fd v Titov\u00fdch l\u00e1zn\u00edch v \u0158\u00edm\u011b.
\n<\/strong><\/font><\/p>\n

<\/font><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Planet\u00e1rn\u00ed
\nt\u00fdden m\u00e1 svou vlastn\u00ed historii, nez\u00e1vislou na P\u00edsmu. Kdy\u017e se planet\u00e1rn\u00ed t\u00fdden
\npoprv\u00e9 objevil a za\u010dal b\u00fdt p\u0159ij\u00edm\u00e1n jako sou\u010d\u00e1st Juli\u00e1nsk\u00e9ho kalend\u00e1\u0159e, nov\u00fd
\nsedmidenn\u00ed t\u00fdden za\u010d\u00ednal v Saturday (den Saturna, dnes sobota)! Pov\u0161imni
\nsi nap\u0159\u00edklad \u201eh\u016flkov\u00e9ho\u201c kalend\u00e1\u0159e, nalezen\u00e9ho v Titov\u00fdch l\u00e1zn\u00edch, kter\u00e9
\nbyly postaveny v \u0158\u00edm\u011b v roce 81 n.l. Naho\u0159e je sedm planet\u00e1rn\u00edch boh\u016f
\nv po\u0159ad\u00ed dn\u016f t\u00fddne. Prvn\u00edm bohem je Saturn. Dr\u017e\u00ed srp, proto\u017ee je pova\u017eov\u00e1n
\nza \u201eboha \u017en\u011b\u201c. <\/p>\n

Dal\u0161\u00edm
\nbohem v \u0159ad\u011b, pro druh\u00fd den t\u00fddne, je Sol neboli b\u016fh slunce,
\nkorunov\u00e1n paprsky sv\u011btla. T\u0159et\u00ed den pat\u0159\u00ed bohyni M\u011bs\u00edce, Lun\u011b, korunovan\u00e9
\nsrpkem M\u011bs\u00edce. Dal\u0161\u00ed bohov\u00e9 n\u00e1sleduj\u00ed v po\u0159ad\u00ed: Mars, b\u016fh v\u00e1lky, maj\u00edc\u00ed
\nhelmu; Merkur, maj\u00edc\u00ed ok\u0159\u00eddlenou helmu a caduceus; Jupiter, sv\u00edraj\u00edc\u00ed sv\u016fj
\nb\u011b\u017en\u00fd svazek blesk\u016f; a nakonec, posledn\u00ed den t\u00fddne pat\u0159\u00ed bohyni l\u00e1sky, Venu\u0161i.<\/p>\n

To
\njasn\u011b dokazuje, \u017ee novodob\u00fd t\u00fdden nemohl vzniknout podle Bible, proto\u017ee
\nv dob\u011b, kdy za\u010dal b\u00fdt pou\u017e\u00edv\u00e1n v Juli\u00e1nsk\u00e9m kalend\u00e1\u0159i, za\u010d\u00ednal
\nv Den Saturna (dnes sobota) a kon\u010dil v Den Venu\u0161e (p\u00e1tek). Teprve
\npozd\u011bji byl t\u00fdden normalizov\u00e1n tak, aby za\u010d\u00ednal v ned\u011bli a kon\u010dil
\nv sobotu.<\/p>\n

Rann\u00fd
\nJuli\u00e1nsk\u00fd t\u00fdden<\/strong><\/h3>\n

Juli\u00e1nsk\u00fd
\nkalend\u00e1\u0159 byl pom\u011brn\u011b mlad\u00fdm vyn\u00e1lezem, kdy\u017e byl Spasitel na zemi. \u0158\u00edman\u00e9
\np\u016fvodn\u011b pou\u017e\u00edvali kalend\u00e1\u0159 \u0158\u00edmsk\u00e9 republiky, kter\u00fd byl podobn\u011b jako hebrejsk\u00fd
\nkalend\u00e1\u0159 luni-sol\u00e1rn\u00edm kalend\u00e1\u0159em.<\/p>\n

Kalend\u00e1\u0159 \u0158\u00edmsk\u00e9 republiky byl zalo\u017een
\nna lun\u00e1rn\u00edch f\u00e1z\u00edch. Pohan\u0161t\u00ed kn\u011b\u017e\u00ed \u0158\u00edma, zvan\u00ed pontifov\u00e9, byli zodpov\u011bdn\u00ed za
\nregulaci kalend\u00e1\u0159e. . .<\/p>\n

\n

V dob\u011b Julia C\u00e9sara se m\u011bs\u00edce
\nnach\u00e1zely zcela mimo soulad s ro\u010dn\u00edmi obdob\u00edmi. Julius C\u00e9sar vyu\u017eil sv\u00e9
\npr\u00e1vo jako pontifex maximus (velekn\u011bz) a zreformoval, co se stalo t\u011b\u017ekop\u00e1dn\u00fdm a
\nnep\u0159esn\u00fdm kalend\u00e1\u0159em.6<\/sup><\/p>\n

Julius C\u00e9sar
\npozval Sosigena, Alexandrijsk\u00e9ho astronoma, aby vymyslel nov\u00fd zp\u016fsob kalkulace
\n\u010dasu.<\/p>\n

Sosigenes se rozhodl, \u017ee jedin\u00fdm
\npraktick\u00fdm krokem je zcela opustit lun\u00e1rn\u00ed kalend\u00e1\u0159. M\u011bs\u00edce mus\u00ed b\u00fdt vytvo\u0159eny
\nna z\u00e1klad\u011b ro\u010dn\u00edch obdob\u00ed a tropick\u00fd (sol\u00e1rn\u00ed) rok byl pou\u017eit jako
\nv Egyptsk\u00e9m kalend\u00e1\u0159i . . . Velk\u00fdm probl\u00e9mem pro ka\u017ed\u00e9ho reform\u00e1tora
\n[kalend\u00e1\u0159e] bylo, \u017ee zd\u00e1nliv\u011b neexistoval zp\u016fsob efektivn\u00ed zm\u011bny, kter\u00e1 by
\nnad\u00e1le dovolovala, aby m\u011bs\u00edce byly v souladu s f\u00e1zemi M\u011bs\u00edce a rok
\ns ro\u010dn\u00edmi obdob\u00edmi. Bylo nezbytn\u00e9
\nz\u00e1sadn\u011b naru\u0161it tradi\u010dn\u00ed zp\u016fsob \u010dasom\u00edry a vymyslet \u00fa\u010dinn\u00fd sez\u00f3nn\u00ed kalend\u00e1\u0159<\/em>.7<\/sup><\/p>\n\n\n\n\n
\"bysta<\/strong><\/font><\/td>\n<\/tr>\n
<\/p>\n

<\/span><\/p>\n

<\/font><\/strong><\/p>\n

Pohansk\u00fd, sol\u00e1rn\u00ed Juli\u00e1nsk\u00fd kalend\u00e1\u0159 je pojmenov\u00e1n po Juliu C\u00e9sarovi, kter\u00fd byl zodpov\u011bdn\u00fd za odstran\u011bn\u00ed lun\u00e1rn\u011b zalo\u017een\u00e9ho kalend\u00e1\u0159e \u0158\u00edmsk\u00e9 republiky.
\n<\/strong><\/font><\/p>\n

<\/font><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Nov\u00fd
\nkalend\u00e1\u0159 byl nazv\u00e1n \u201eJuli\u00e1nsk\u00fd\u201c kalend\u00e1\u0159 po Juliu C\u00e9sarovi. V roce 45
\np\u0159.n.l. bylo ke kalend\u00e1\u0159i p\u0159id\u00e1no pln\u00fdch 90 dn\u016f, aby se m\u011bs\u00edce dostaly zp\u011bt do
\nsouladu s ro\u010dn\u00edm obdob\u00edm. Ale pr\u00e1v\u011b zde je d\u016fle\u017eit\u00e1 skute\u010dnost, o kter\u00e9
\nv\u011bt\u0161ina lid\u00ed nev\u00ed. Nov\u00fd Juli\u00e1nsk\u00fd kalend\u00e1\u0159 m\u011bl nep\u0159etr\u017eit\u00fd t\u00fddenn\u00ed cyklus . . .ale t\u00fddny byly dlouh\u00e9 osm dn\u016f!<\/em> \u201eRann\u00e9
\nJuli\u00e1nsk\u00e9 kalend\u00e1\u0159e nebyly zapisovan\u00e9 do tabulek jako dne\u0161n\u00ed kalend\u00e1\u0159e, ale
\ndata byla zaps\u00e1na do sloupc\u016f s dny t\u00fddne ozna\u010den\u00fdmi p\u00edsmeny od A po H.\u201c8<\/sup><\/p>\n

To
\nje skute\u010dnost snadno prokazateln\u00e1 histori\u00ed a archeologi\u00ed. Faktem je, \u017ee ka\u017ed\u00fd
\ndochovan\u00fd rann\u00fd Juli\u00e1nsk\u00fd kalend\u00e1\u0159, nazvan\u00fd fasti, ukazuje osmidenn\u00ed t\u00fdden. Nav\u00edc
\nv\u0161echny datuj\u00ed obdob\u00ed od c\u00edsa\u0159e Augusta po c\u00edsa\u0159e Tiberia, neboli od roku 32
\np\u0159.n.l. po 37 n.l. Toto \u00fadob\u00ed zahrnuje v\u00edce ne\u017e jen dobu \u017eivota Yahushui na
\nzemi. Osmidenn\u00ed t\u00fdden Juli\u00e1nsk\u00e9ho kalend\u00e1\u0159e byl pou\u017e\u00edv\u00e1n \u0158\u00edmany b\u011bhem \u017eivota
\nYahushui. To byl kalend\u00e1\u0159, kter\u00fd pou\u017e\u00edvaly \u0158\u00edmsk\u00e9 legie um\u00edst\u011bn\u00e9
\nv Palestin\u011b. To n\u00e1s p\u0159iv\u00e1d\u00ed k zaj\u00edmav\u00e9mu bodu: Pro \u017didy v dob\u011b
\nYahushui byly b\u011b\u017en\u011b zn\u00e1my dva kalend\u00e1\u0159e:<\/p>\n

    \n
  1. Sol\u00e1rn\u00ed
    \nkalend\u00e1\u0159 \u0158\u00edmsk\u00fdch dobyvatel\u016f se sv\u00fdm nep\u0159etr\u017eit\u00fdm osmidenn\u00edm t\u00fddenn\u00edm cyklem a<\/li>\n
  2. Luni-sol\u00e1rn\u00ed
    \nkalend\u00e1\u0159 Stvo\u0159en\u00ed, znovu ustanoven\u00fd v knize Exodus, se sv\u00fdm sedmidenn\u00edm
    \nt\u00fddnem, kter\u00fd se restartoval ka\u017ed\u00fd Den Nov\u00e9ho M\u011bs\u00edce<\/a>.<\/li>\n<\/ol>\n

    Co
    \nmysl\u00ed\u0161, kter\u00fd kalend\u00e1\u0159 \u017did\u00e9 asi pou\u017e\u00edvali? Je zaj\u00edmav\u00e9 si pov\u0161imnout, \u017ee
    \nv\u011bt\u0161ina svitk\u016f od Mrtv\u00e9ho mo\u0159e obsahuje v\u00edce ne\u017e jen pokus o porovn\u00e1n\u00ed dvou
    \nodli\u0161n\u00fdch metod \u010dasom\u00edry. To samo odhaluje, \u017ee tehdy existovaly v Palestin\u011b
    \nnejm\u00e9n\u011b dva zn\u00e1m\u00e9 odli\u0161n\u00e9 kalend\u00e1\u0159e. Tak\u00e9 to poskytuje d\u016fkaz o tom, \u017ee \u017did\u00e9
    \npou\u017e\u00edvali odli\u0161n\u00fd kalend\u00e1\u0159 ne\u017e ten, kter\u00fd pou\u017e\u00edvali jejich \u0158\u00edm\u0161t\u00ed vl\u00e1dci.<\/p>\n

    \"kamenn\u00e9<\/p>\n

    Tyto kamenn\u00e9 fragmenty z rann\u00e9ho Juli\u00e1nsk\u00e9ho kalend\u00e1\u0159e ukazuj\u00ed m\u011bs\u00edce August (srpen) a\u017e December (prosinec). P\u00edsmena A a\u017e H ozna\u010dovaly dny t\u00fddne. To je jasn\u011b vid\u011bt na kamenn\u00fdch desk\u00e1ch, dokazuj\u00edc\u00edch osmidenn\u00ed d\u00e9lku rann\u00e9ho Juli\u00e1nsk\u00e9ho kalend\u00e1\u0159e.
    \n<\/font><\/p>\n

    Juli\u00e1nsk\u00fd
    \nkalend\u00e1\u0159 byl oboj\u00ed: pohansk\u00fd i sol\u00e1rn\u00ed. Gregori\u00e1nsk\u00fd kalend\u00e1\u0159, kter\u00fd se pou\u017e\u00edv\u00e1
    \ndnes, je taky oboj\u00ed: pohansk\u00fd i sol\u00e1rn\u00ed. Je t\u00e9m\u011b\u0159 identick\u00fd s pohansk\u00fdm,
    \nsol\u00e1rn\u00edm Juli\u00e1nsk\u00fdm kalend\u00e1\u0159em a nem\u00e1 prakticky \u017e\u00e1dnou podobnost s biblick\u00fdm
    \nluni-sol\u00e1rn\u00edm kalend\u00e1\u0159em Yahuwaha.<\/p>\n

    Hrobov\u00e9
    \nn\u00e1pisy<\/strong><\/h3>\n

    N\u00e1pisy
    \nvyryt\u00e9 k\u0159es\u0165any na n\u00e1hrobky poskytuj\u00ed dal\u0161\u00ed archeologick\u00fd d\u016fkaz o tom, \u017ee rann\u00ed
    \nk\u0159es\u0165an\u00e9 znali oba kalend\u00e1\u0159e: Juli\u00e1nsk\u00fd a biblick\u00fd kalend\u00e1\u0159, i rozd\u00edly
    \nv t\u00fddenn\u00edch cyklech t\u011bchto dvou kalend\u00e1\u0159\u016f. Nen\u00ed tedy bezd\u016fvodn\u00e9 se
    \ndomn\u00edvat, \u017ee si zvolili uct\u00edvat podle biblick\u00e9ho kalend\u00e1\u0159e, i kdy\u017e se b\u011b\u017en\u00e9
    \nz\u00e1le\u017eitosti \u0159\u00eddily podle sv\u011btsk\u00e9ho, Juli\u00e1nsk\u00e9ho kalend\u00e1\u0159e. V Inscriptiones Latin\u00e6 Christian\u00e6 Veteres<\/em>,
    \nErnst Diehl uv\u00e1d\u00ed n\u00e1sleduj\u00edc\u00ed n\u00e1hrobn\u00ed n\u00e1pis z roku 269 n.l.:<\/p>\n

    V konzulstv\u00ed Claudia a Paterna, v
    \nNones listopadu, v den Venu\u0161e, a v 24. den lun\u00e1rn\u00edho m\u011bs\u00edce, Leuces byla
    \nulo\u017eena [tento pam\u00e1tn\u00edk] k jej\u00ed velmi drah\u00e9 dce\u0159i Seve\u0159e a k     Tv\u00e9mu Svat\u00e9mu Duchu<\/a>. Zem\u0159ela [ve v\u011bku] 55 let, a
    \n11 m\u011bs\u00edc\u016f [a] 10 dn\u016f.9<\/sup><\/p>\n

    To
    \nje jeden z nejstar\u0161\u00edch dochovan\u00fdch k\u0159es\u0165ansk\u00fdch n\u00e1hrobn\u00edch n\u00e1pis\u016f
    \nnach\u00e1zej\u00edc\u00edch se v \u0158\u00edm\u011b a je fascinuj\u00edc\u00ed, proto\u017ee uv\u00e1d\u00ed dv\u011b odli\u0161n\u00e1 data! N\u00e1zev
    \n\u201eNones\u201c listopadu odkazuje na 5. listopadu. V dan\u00fd rok to p\u0159ipadlo na \u201eden
    \nVenu\u0161e\u201c neboli dne\u0161n\u00ed p\u00e1tek. V konkr\u00e9tn\u00ed lunaci to odpov\u00edd\u00e1 24. dni
    \nlun\u00e1rn\u00edho m\u011bs\u00edce, co\u017e by byl \u201eDruh\u00fd Den\u201c biblick\u00e9ho t\u00fddne.<\/p>\n

    To
    \nje extr\u00e9mn\u011b d\u016fle\u017eit\u00e9, proto\u017ee pokud \u201eDruh\u00fd Den\u201c v t\u00e9to lunaci p\u0159ipadl na
    \np\u00e1tek, pak se sedm\u00fd den t\u00fddne, Sabat, shodoval s pohanskou st\u0159edou neboli s
    \n\u201ednem Merkura\u201c!<\/p>\n

    P\u0159izn\u00e1n\u00ed
    \n\u017eidovsk\u00fdch u\u010denc\u016f<\/strong><\/h3>\n

    P\u0159\u00edli\u0161
    \ndlouho se \u201eargumentuje\u201c t\u00edm, \u017ee \u017did\u00e9 sv\u011bt\u00ed v sobotu, a proto je sobota biblick\u00fd
    \nSabat. Toto je v\u0161ak jen kruhov\u00e9 od\u016fvodn\u011bn\u00ed: \u017did\u00e9
    \nsv\u011bt\u00ed v sobotu. Proto je sobota Sabat, nebo\u0165 to je den, kdy \u017did\u00e9 sv\u011bt\u00ed.<\/em><\/p>\n

    Faktem
    \nje, \u017ee \u017eidov\u0161t\u00ed u\u010denci jsou si dob\u0159e v\u011bdomi toho, \u017ee sobota nen\u00ed p\u016fvodn\u00ed Sabat
    \nP\u00edsma. N\u00e1sledn\u011b uv\u00e1d\u00edme cit\u00e1ty \u017eidovsk\u00fdch u\u010denc\u016f.<\/p>\n

    V dopise Dr. L. E. Froomovi,
    \ndatovan\u00e9m 20. \u00fanora 1939, [Rabbi Louis] Finklestein [of the Jewish Theological
    \nSeminary of America] ochotn\u011b p\u0159iznal: \u201eSou\u010dasn\u00fd \u017eidovsk\u00fd kalend\u00e1\u0159 byl opraven
    \nve \u010dtvrt\u00e9m stolet\u00ed.\u201d Maimonides a v\u011bt\u0161ina dal\u0161\u00edch \u017eidovsk\u00fdch chronolog\u016f
    \nsouhlas\u00ed s t\u00edm, \u017ee novodob\u00fd \u017eidovsk\u00fd kalend\u00e1\u0159 je zalo\u017een na \u201est\u0159edn\u00edch
    \npohybech slunce a m\u011bs\u00edce, prav\u00fd
    \n[kalend\u00e1\u0159] byl odstaven<\/em>.\u201d 10,11<\/sup><\/p>\n

    \n\n\n\n\n
    \"Maimonides<\/strong><\/font><\/td>\n<\/tr>\n
    <\/p>\n

    <\/span><\/p>\n

    <\/font><\/strong><\/p>\n

    Maimonides (1135-1204), rab\u00edn, filozof a l\u00e9ka\u0159.
    \n<\/strong><\/font><\/p>\n

    <\/font><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

    Novm\u011bs\u00edc st\u00e1le
    \nje, a Sabat p\u016fvodn\u011b byl, z\u00e1visl\u00fd na lun\u00e1rn\u00edm cyklu<\/em> . . . P\u016fvodn\u011b byl den Nov\u00e9ho M\u011bs\u00edce slaven stejn\u00fdm zp\u016fsobem jako Sabat<\/em>,
    \npostupn\u011b se v\u0161ak st\u00e1val m\u00e9n\u011b d\u016fle\u017eit\u00fdm, zat\u00edmco se Sabat st\u00e1val st\u00e1le v\u00edce dnem
    \nn\u00e1bo\u017eenstv\u00ed a lidstv\u00ed, n\u00e1bo\u017eensk\u00e9 meditace a instrukce, pokoje a pot\u011b\u0161en\u00edm
    \ndu\u0161e.12<\/sup><\/p>\n

    \n

    S rozvojem d\u016fle\u017eitosti Sabatu jako dne
    \nposv\u011bcen\u00ed a d\u016frazem na v\u00fdznamn\u00e9 \u010d\u00edslo sedm se
    \nt\u00fdden stal v\u00edce a v\u00edce odlou\u010den\u00fdm od sv\u00e9ho lun\u00e1rn\u00edho spojen\u00ed<\/em> . . .13<\/sup><\/p>\n

    \n

    M\u011bs\u00edce roku byly
    \nlun\u00e1rn\u00ed a za\u010d\u00ednaly s novm\u011bs\u00edcem<\/em> (hodesh, kter\u00fd znamenal \u201em\u011bs\u00edc). B\u011bhem \u00e9ry kr\u00e1l\u016f byl
    \nnovm\u011bs\u00edc zachov\u00e1v\u00e1n jako dvoudenn\u00ed slavnost (1. Sam. 20,24-47).14<\/sup><\/p>\n

    Pov\u0161imni
    \nsi ve v\u00fd\u0161e uveden\u00e9m cit\u00e1tu, \u017ee Rabbi Finklestein otev\u0159en\u011b p\u0159izn\u00e1v\u00e1, \u017ee sou\u010dasn\u00fd
    \n\u017eidovsk\u00fd kalend\u00e1\u0159 je odli\u0161n\u00fd od kalend\u00e1\u0159e pou\u017e\u00edvan\u00e9ho p\u0159ed \u010dtvrt\u00fdm stolet\u00edm, a
    \nMaimonides jde je\u0161t\u011b d\u00e1le, kdy\u017e \u0159\u00edk\u00e1, \u017ee p\u016fvodn\u00ed kalend\u00e1\u0159 byl \u201eodlo\u017een
    \nstranou\u201c.<\/p>\n

    Do\u0161lo
    \nk tomu z d\u016fvodu extr\u00e9mn\u00edho pron\u00e1sledov\u00e1n\u00ed ze strany rann\u00e9 k\u0159es\u0165ansk\u00e9
    \n(\u0158\u00edmsko-katolick\u00e9) c\u00edrkve, kdy\u017e se dostala k moci ve \u010dtvrt\u00e9m stolet\u00ed n.l.
    \n\u017did\u00e9 jsou zde otev\u0159en\u00ed ohledn\u011b t\u011bchto skute\u010dnost\u00ed historie a ochotn\u011b
    \np\u0159izn\u00e1vaj\u00ed, \u017ee kv\u016fli tlaku extr\u00e9mn\u00edho pron\u00e1sledov\u00e1n\u00ed zm\u011bnili kalend\u00e1\u0159.<\/p>\n

    \u201eZa
    \nvl\u00e1dy Konstantia (337-362) dos\u00e1hlo pron\u00e1sledov\u00e1n\u00ed \u017did\u016f takov\u00e9 m\u00edry, \u017ee . . . v\u00fdpo\u010det kalend\u00e1\u0159e byl zak\u00e1z\u00e1n <\/em>pod
    \nhrozbou krut\u00fdch trest\u016f.\u201c15<\/sup><\/p>\n

    Vyhl\u00e1\u0161en\u00ed nov\u00e9ho m\u011bs\u00edce pozorov\u00e1n\u00edm
    \nnov\u00e9ho M\u011bs\u00edce, a nov\u00e9ho roku skrze p\u0159\u00edchod jara, m\u016f\u017ee b\u00fdt ud\u011bl\u00e1no jedin\u011b skrze
    \nSanhedrin. V dob\u011b Hillela II [4. stolen\u00ed n.l.], posledn\u00edho prezidenta
    \nSanhedrinu, zak\u00e1zali \u0158\u00edman\u00e9 tento zvyk<\/em>.
    \nHillel II byl proto donucen zav\u00e9st sv\u016fj pevn\u00fd<\/em>
    \nkalend\u00e1\u0159, \u010d\u00edm\u017e dal souhlas Sanhedrinu pro kalend\u00e1\u0159e v\u0161ech budouc\u00edch let.16<\/sup><\/p>\n

    P\u0159izn\u00e1n\u00ed
    \nkatolick\u00fdch u\u010denc\u016f<\/strong><\/h3>\n\n\n\n\n
    \"Nicejsk\u00fd<\/strong><\/font><\/td>\n<\/tr>\n
    <\/p>\n

    <\/span><\/p>\n

    <\/font><\/strong><\/p>\n

    Nicejsk\u00fd koncil je dodnes pova\u017eov\u00e1n za jeden z nejvlivn\u011bj\u0161\u00edch c\u00edrkevn\u00edch koncil\u016f kdy konan\u00fdch.
    \n<\/strong><\/font><\/p>\n

    <\/font><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

    Je
    \ndost zaj\u00edmav\u00e9, \u017ee i \u0159\u00edmsko-katoli\u010dt\u00ed u\u010denci jsou velmi neomalen\u00ed ohledn\u011b faktu,
    \n\u017ee jsou zodpov\u011bdn\u00ed za zm\u011bnu kalend\u00e1\u0159e, kter\u00e1 ovlivnila k\u0159es\u0165ansk\u00fd den
    \nbohoslu\u017eby. To se odehr\u00e1lo na Nicejsk\u00e9m koncilu a nejl\u00e9pe je to shrnuto<\/p>\n

    Heinrichem
    \nGraetzem v jeho monument\u00e1ln\u00edm d\u00edle History
    \nof the Jews<\/em>, kter\u00e9 bylo publikov\u00e1no skrze Jewish Publication Society of
    \nAmerica v roce 1893!<\/p>\n

    Pak byl sv\u011bt sv\u011bdkem dosud nev\u00eddan\u00e9
    \npod\u00edvan\u00e9 na prvn\u00edm gener\u00e1ln\u00edm shrom\u00e1\u017ed\u011bn\u00ed v Nice [Nic\u00e6a], sest\u00e1vaj\u00edc\u00ed
    \nz n\u011bkolika set biskup\u016f a kn\u011bz\u016f a s c\u00edsa\u0159em v jejich \u010dele. K\u0159es\u0165anstv\u00ed si myslelo, \u017ee oslav\u00ed sv\u00e9
    \nv\u00edt\u011bzstv\u00ed, ale usp\u011blo jen v oklam\u00e1n\u00ed sv\u00e9 slabosti a vnit\u0159n\u00ed rozvr\u00e1cenosti<\/em>.
    \nNebo\u0165 p\u0159i t\u00e9to ud\u00e1losti, p\u0159i jeho prvn\u00edm ofici\u00e1ln\u00edm projevu, ve v\u0161\u00ed n\u00e1dhe\u0159e
    \nvlastn\u00ed plnosti duchovn\u00ed a sv\u011btsk\u00e9 moci, nez\u016fstala
    \nani zn\u00e1mka jeho p\u016fvodn\u00edho charakteru<\/em> . . . Na koncilu v Nic\u00e6a se p\u0159etrhlo posledn\u00ed pouto, kter\u00e9 spojovalo
    \nk\u0159es\u0165anstv\u00ed se sv\u00fdm mate\u0159sk\u00fdm kmenem. Slavnost Velikonoc se a\u017e do t\u00e9to doby
    \nslavila v\u011bt\u0161inou ve stejnou dobu jako \u017eidovsk\u00fd Pesach, a vskutku podle dn\u016f
    \nvypo\u010d\u00edtan\u00fdch a fixovan\u00fdch Synhedrionem [Sanhedrinem] v Jud\u00e6a pro tuto oslavu;
    \nale v budoucnu m\u011bla b\u00fdt slavena naprosto nez\u00e1visle na \u017eidovsk\u00e9m kalend\u00e1\u0159i<\/em>.
    \n\u201eProto je nanejv\u00fd\u0161 nep\u0159\u00edpustn\u00e9, abychom se v tento nejposv\u00e1tn\u011bj\u0161\u00ed ze sv\u00e1tk\u016f
    \n\u0159\u00eddili zvyky \u017did\u016f. Proto od t\u00e9to chv\u00edle nem\u011bjme nic spole\u010dn\u00e9ho s t\u00edmto
    \nnen\u00e1vid\u011bn\u00fdm lidem; n\u00e1\u0161 Spasitel n\u00e1m uk\u00e1zal jinou cestu. Bylo by vskutku
    \nabsurdn\u00ed, kdyby se \u017did\u00e9 chlubili t\u00edm, \u017ee nejsme schopni slavit Pesach bez
    \npomoci jejich pravidel (kalkulac\u00ed<\/em>).\u201c Tyto
    \npozn\u00e1mky se p\u0159isuzuj\u00ed c\u00edsa\u0159i Konstantinovi . . . [a staly se] vedouc\u00edm
    \nprincipem c\u00edrkve, kter\u00e1 nyn\u00ed m\u011bla rozhodnout o osudu \u017did\u016f.17<\/sup><\/p>\n

    Nem\u016f\u017ee
    \nb\u00fdt pochyb o tom, \u017ee to byla \u010dinnost \u0158\u00edmsko katolick\u00fdch biskup\u016f na Nicejsk\u00e9m
    \nkoncilu, kter\u00e1 byla p\u0159\u00edmo zodpov\u011bdn\u00e1 za n\u00e1bo\u017eenskou zm\u011bnu v kalend\u00e1\u0159i
    \npou\u017e\u00edvan\u00e9m pro bohoslu\u017ebu jak \u017didy, tak i apo\u0161tolsk\u00fdmi k\u0159es\u0165any. Chronologista
    \nDavid Sidersky vysv\u011btluje: \u201eU\u017e nebylo mo\u017en\u00e9 pod Konstantiem pou\u017e\u00edvat star\u00fd kalend\u00e1\u0159<\/em>.\u201c18<\/sup><\/p>\n

    V n\u00e1sleduj\u00edc\u00edch letech proch\u00e1zeli
    \n\u017did\u00e9 p\u0159es \u201e\u017eelezo a ohe\u0148\u201c. K\u0159es\u0165an\u0161t\u00ed [pape\u017esk\u00fd \u0158\u00edm] c\u00edsa\u0159i zak\u00e1zali \u017eidovsk\u00fd
    \nv\u00fdpo\u010det kalend\u00e1\u0159e a nedovolovali oznamov\u00e1n\u00ed dn\u016f sv\u00e1tk\u016f. Graetz \u0159\u00edk\u00e1: \u201e\u017didovsk\u00e9
    \n[a apo\u0161tolsko-k\u0159es\u0165ansk\u00e9] komunity byly ponech\u00e1ny v naprost\u00fdch
    \npochybnostech ohledn\u011b nejv\u00fdznamn\u011bj\u0161\u00edch n\u00e1bo\u017eensk\u00fdch rozhodnut\u00ed: co se t\u00fd\u010de
    \njejich sv\u00e1tk\u016f.\u201c Bezprost\u0159edn\u00edm d\u016fsledkem byla fixace a kalkulace hebrejsk\u00e9ho
    \nkalend\u00e1\u0159e skrze Hillela II.19<\/sup><\/p>\n

    \n

    Nicejsk\u00e9 dekrety \u201ezni\u010dily Chr\u00e1m Z\u00e1kona
    \nv Judei\u201c, jak\u00fd byl, a d\u00e1vn\u00e1 regulace Moj\u017e\u00ed\u0161e pro harmonizaci kurzu M\u011bs\u00edce
    \ns kurzem Slunce byla zcela nahrazena v\u00fdpo\u010dty zahrnuj\u00edc\u00edmi jarn\u00ed
    \nrovnodennost, po kter\u00e9 byl nejbli\u017e\u0161\u00ed \u00fapln\u011bk zvolen za velikono\u010dn\u00ed m\u011bs\u00edc.
    \nZ tohoto bodu rovnodennosti vybudovala [Katolick\u00e1] c\u00edrkev sv\u016fj n\u00e1bo\u017eensk\u00fd
    \nkalend\u00e1\u0159 a sv\u00e1tek Velikonoce. Je snadn\u00e9
    \nzakr\u00fdt skute\u010dn\u00fd v\u00fdznam Nicejsk\u00e9ho koncilu a jeho vlivu na \u017eidovsk\u00fd syst\u00e9m
    \n\u010dasom\u00edry, proto\u017ee i kdy\u017e se c\u00edrkev sna\u017eila odpoutat od \u017eidovsk\u00e9 kalkulace a
    \np\u0159ijmout pohybliv\u00fd sv\u00e1tek, p\u0159esto do\u0161lo nakonec k tomu, \u017ee oba sv\u00e1tky,
    \n\u017eidovsk\u00fd i \u0159\u00edmsko katolick\u00fd, se vypo\u010d\u00edt\u00e1vali ze stejn\u00e9ho bodu \u010dasu – . . .
    \njarn\u00ed rovnodennosti<\/em>.20<\/sup><\/p>\n\n\n\n
    \n

    \u201eAby \u0158\u00edm z\u00edskal pohany pro nomin\u00e1ln\u00ed k\u0159es\u0165anstv\u00ed n\u00e1sleduj\u00edc svou obvyklou taktiku, postaral se o splynut\u00ed k\u0159es\u0165ansk\u00fdch a pohansk\u00fdch slavnost\u00ed a skrze komplikovanou ale obratnou \u00fapravu kalend\u00e1\u0159e<\/em> nebylo slo\u017eitou z\u00e1le\u017eitost\u00ed dov\u00e9st pohanstv\u00ed a k\u0159es\u0165anstv\u00ed \u2013 nyn\u00ed hluboko pono\u0159en\u00e9 v modl\u00e1\u0159stv\u00ed . . . k tomu, aby si pot\u0159\u00e1sli rukou.\u201c<\/p>\n

    Alexander Hyslop, The Two Babylons, <\/em>p. <\/em>105, emphasis supplied.<\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

    Katoli\u010dt\u00ed
    \nu\u010denci to v\u00ed. To je d\u016fvod, pro\u010d American
    \nCatholic Quarterly Review <\/em>mohlo publikovat v\u00fdrok jako je tento: \u201eNed\u011ble \u2026
    \nje \u010dist\u011b v\u00fdtvorem Katolick\u00e9 c\u00edrkve.\u201c21<\/sup> Nebo jak bylo publikov\u00e1no v Ecclesiastical Review<\/em>:<\/p>\n

    \u201eOni
    \n[protestant\u00e9] pova\u017euj\u00ed za svou povinnost zachov\u00e1vat ned\u011bli svatou. Pro\u010d? Proto\u017ee
    \njim to na\u0159izuje Katolick\u00e1 c\u00edrkev. Nemaj\u00ed \u017e\u00e1dn\u00fd jin\u00fd d\u016fvod . . . Zachov\u00e1v\u00e1n\u00ed
    \nned\u011ble se tak stalo n\u00e1bo\u017eensk\u00fdm z\u00e1konem zcela odli\u0161n\u00fdm od bo\u017e\u00edho z\u00e1kona o zachov\u00e1v\u00e1n\u00ed
    \nSabatu. . . Autorem ned\u011bln\u00edho z\u00e1kona . . . je Katolick\u00e1 c\u00edrkev.\u201c22<\/sup><\/p>\n

    To
    \nje d\u016fle\u017eit\u00fd fakt, proto\u017ee dokazuje, \u017ee ned\u011ble nen\u00ed dnem Yahushuova vzk\u0159\u00ed\u0161en\u00ed.
    \nZat\u00edmco sobotn\u00ed sabatist\u00e9 trvaj\u00ed dlouho na tom, \u017ee \u010dtvrt\u00e9 p\u0159ik\u00e1z\u00e1n\u00ed je st\u00e1le
    \nz\u00e1vazn\u00e9 a Yahuwahovi nen\u00ed jedno, kter\u00fd den sv\u011bt\u00edme, v\u011bt\u0161ina sv\u011btitel\u016f ned\u011ble
    \nkomentuje takov\u00e1to tvrzen\u00ed t\u00edm sv\u00fdm: \u201eJ\u00e1 sv\u011bt\u00edm po v\u0161echny dny.\u201c<\/p>\n

    Je
    \nto argument zalo\u017een\u00fd na neznalosti. Zaprv\u00e9: \u010dtvrt\u00e9 p\u0159ik\u00e1z\u00e1n\u00ed ne\u0159\u00edk\u00e1 jen,
    \nabychom sv\u011btili v sedm\u00fd den. Krom\u011b toho, \u017ee se nem\u00e1 v\u016fbec pracovat
    \nv sedm\u00fd den, m\u00e1 se pracovat ostatn\u00edch \u0161est dn\u016f t\u00fddne. Tradi\u010dn\u00ed d\u016fvod pro
    \nsv\u011bcen\u00ed v ned\u011bli se zakl\u00e1d\u00e1 na argumentu, \u017ee ned\u011ble je dnem Yahushuova vzk\u0159\u00ed\u0161en\u00ed.
    \nJak jsme v\u0161ak vid\u011bli, ned\u011ble neexistovala na osmidenn\u00edm t\u00fddnu rann\u00e9ho
    \nJuli\u00e1nsk\u00e9ho kalend\u00e1\u0159e. Proto ani Spasitel nemohl vst\u00e1t z mrtv\u00fdch
    \nv tento den. Ned\u011ble nem\u00e1 \u017e\u00e1dn\u00fd z\u00e1klad pro bohoslu\u017ebu, proto\u017ee je to jen
    \ntradice \u0158\u00edmsko katolick\u00e9 c\u00edrkve, pr\u00e1v\u011b
    \ntak, jak sami v\u017edy tvrdili<\/em>.<\/p>\n\n\n\n\n
    \"Katolick\u00fd<\/strong><\/font><\/td>\n<\/tr>\n
    <\/p>\n

    <\/span><\/p>\n

    <\/font><\/strong><\/p>\n

    Katolick\u00fd autor a moder\u00e1tor r\u00e1dia, Patrick Madrid
    \n<\/strong><\/font><\/p>\n

    <\/font><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

    Dokonce
    \ni dne\u0161n\u00ed katoli\u010dt\u00ed u\u010denci v\u00ed, \u017ee to tak je. Patrick Madrid je americk\u00fd \u0159\u00edmsko
    \nkatolick\u00fd autor, obh\u00e1jce a r\u00e1diov\u00fd koment\u00e1tor. 5. ledna 2006 byl Madrid na
    \nEWTN, Glob\u00e1ln\u00ed katolick\u00e9 network r\u00e1diov\u00e9 stanici. Na \u201eotev\u0159en\u00e9 lince\u201c volal
    \nposlucha\u010d do r\u00e1diov\u00e9ho show s dotazem. \u0160vagr poslucha\u010de tvrdil, \u017ee
    \nKatolick\u00e1 c\u00edrkev zm\u011bnila Sabat ze soboty na ned\u011bli. Zat\u00edmco Madridova odpov\u011b\u010f
    \nospravedl\u0148ovala katolick\u00fd \u201epostoj\u201c, pro\u010d u\u017e nen\u00ed t\u0159eba sv\u011btit biblick\u00fd Sabat,
    \nodhaluje tak\u00e9, jak dob\u0159e zn\u00e1 skute\u010dnosti historie a Bible. Uvedl:<\/p>\n

    Co tv\u016fj \u0161vagr mo\u017en\u00e1 nech\u00e1pe, je to, \u017ee
    \nKatolick\u00e1 c\u00edrkev nezm\u011bnila to p\u0159ik\u00e1z\u00e1n\u00ed [o Sabatu]. Katolick\u00e1 c\u00edrkev zachov\u00e1v\u00e1
    \np\u0159ik\u00e1z\u00e1n\u00ed o sv\u011bcen\u00ed svat\u00e9ho Sabatu, ale \u010din\u00ed tak v Den P\u00e1n\u011b<\/em>, a prvn\u00ed nejrann\u011bj\u0161\u00ed k\u0159es\u0165an\u00e9
    \np\u0159esunuli zachov\u00e1v\u00e1n\u00ed tohoto p\u0159ik\u00e1z\u00e1n\u00ed ze soboty na ned\u011bli.<\/p>\n

    \n

    P\u0159edev\u0161\u00edm proto, \u017ee existoval z\u0159eteln\u00fd
    \nzlom mezi po\u017eadavky Star\u00e9ho z\u00e1kona: ritu\u00e1ly a Moj\u017e\u00ed\u0161ova smlouva po\u017eadovala
    \ndodr\u017eov\u00e1n\u00ed sv\u011bcen\u00ed Sabatu, zv\u00ed\u0159ec\u00ed ob\u011bti a podobn\u00e9 v\u011bci. A oni cht\u011bli uk\u00e1zat,
    \n\u017ee k\u0159es\u0165anstv\u00ed bylo odli\u0161n\u00e9 od Judaismu. Vze\u0161lo z Judaismu, ale bylo od
    \nn\u011bj odli\u0161n\u00e9. . . Oslava smrti a
    \nvzk\u0159\u00ed\u0161en\u00ed P\u00e1na v den, kdy povstal z mrtv\u00fdch, se zd\u00e1la b\u00fdt
    \nnejvhodn\u011bj\u0161\u00edm dnem.<\/p>\n

    \n

    Dal\u0161\u00ed v\u011bc\u00ed, kterou
    \nsi mus\u00edme tak\u00e9 pamatovat, je to, \u017ee n\u00e1\u0161 kalend\u00e1\u0159, kter\u00fd pou\u017e\u00edv\u00e1me, v\u010detn\u011b
    \nAdventist\u016f sedm\u00e9ho dne, je nejen kalend\u00e1\u0159em, kter\u00fd byl vytvo\u0159en Katolickou
    \nc\u00edrkv\u00ed, ale je tak\u00e9 kalend\u00e1\u0159em, kter\u00fd je zalo\u017een na z\u00e1klad\u011b sol\u00e1rn\u00edho roku, ne
    \nlun\u00e1rn\u00edho roku. A \u017eidovsk\u00fd kalend\u00e1\u0159, kter\u00fd byl zachov\u00e1v\u00e1n v dob\u011b Krista,
    \nn\u00e1sledoval lun\u00e1rn\u00ed kalend\u00e1\u0159, kter\u00fd je o n\u011bkolik dn\u016f krat\u0161\u00ed ne\u017e sol\u00e1rn\u00ed kalend\u00e1\u0159<\/em>.<\/p>\n

    \n

    Nejv\u011bt\u0161\u00ed ironi\u00ed
    \nje, \u017ee dokonce i Adventist\u00e9 sedm\u00e9ho dne sami nesv\u011bt\u00ed v p\u0159esn\u011b stejn\u00fd den
    \nSabat jako \u017did\u00e9 v dob\u011b Krista, proto\u017ee ten je nyn\u00ed posunut o n\u011bkolik dn\u00ed
    \nmimo, kdy\u017e se odklonili [od] n\u00e1sledov\u00e1n\u00ed lun\u00e1rn\u00edho kalend\u00e1\u0159e<\/em>.23<\/sup><\/p>\n

    Tato
    \ncel\u00e1 z\u00e1le\u017eitost je daleko v\u011bt\u0161\u00ed ne\u017e pouze sobota versus ned\u011ble. Jedn\u00e1 se o cel\u00fd
    \nsyst\u00e9m fale\u0161n\u00e9ho uct\u00edv\u00e1n\u00ed: pohansk\u00e9\/pape\u017esk\u00e9 uct\u00edv\u00e1n\u00ed slunce versus \u010dist\u00e9, biblick\u00e9
    \nuct\u00edv\u00e1n\u00ed V\u0161emohouc\u00edho.<\/p>\n

    Kdy\u017e
    \njsem p\u0159edlo\u017eil fakta o historii rann\u00e9ho kalend\u00e1\u0159e m\u00e9mu p\u0159\u00edteli, pastorovi adventist\u016f
    \nsedm\u00e9ho dne, byl po n\u011bjakou chv\u00edli potichu. Nakonec \u0159ekl: \u201eM\u00e1\u0161 pravdu. Ale v\u0161e,
    \nco B\u016fh po\u017eaduje, je to, abychom zachov\u00e1vali sedm\u00fd den Sabat podle kter\u00e9hokoliv
    \nkalend\u00e1\u0159e, kter\u00fd spole\u010dnost pou\u017e\u00edv\u00e1.\u201c<\/p>\n

    Byl
    \njsem ohromen. Takov\u00fd v\u00fdrok byl v jasn\u00e9m rozporu ke ka\u017ed\u00e9mu v\u00fdroku, kter\u00fd
    \nkdy u\u010dinil o tom, \u017ee Otec od n\u00e1s o\u010dek\u00e1v\u00e1 bohoslu\u017ebu v p\u0159esn\u00fd, konkr\u00e9tn\u00ed
    \nden.<\/p>\n

    Ztracen
    \nv P\u00edsmu<\/strong><\/h2>\n

    Existuje
    \njedna chyba, kterou d\u011bl\u00e1 t\u00e9m\u011b\u0159 ka\u017ed\u00fd, kdy\u017e \u010dte Bibli. Je to velmi b\u011b\u017en\u00e1 a
    \npochopiteln\u00e1 chyba. A sice, kdy\u017e lid\u00e9 \u010dtou Bibli, \u010din\u00ed tak s t\u00edm, \u017ee maj\u00ed
    \nna sob\u011b \u201ebr\u00fdle\u201c s ur\u010ditou sadou ideologick\u00fdch p\u0159edstav. Tyto br\u00fdle jsou
    \nvytv\u00e1\u0159eny jejich individu\u00e1ln\u00ed kulturn\u00ed a vzd\u011bl\u00e1vac\u00ed v\u00fdchovou a ovliv\u0148uj\u00ed, jak
    \nsi \u010dlov\u011bk vykl\u00e1d\u00e1 to, co \u010dte.<\/p>\n\n\n\n\n
    \"Kazatel<\/strong><\/font><\/td>\n<\/tr>\n
    <\/p>\n

    <\/span><\/p>\n

    <\/font><\/strong><\/p>\n

    K\u0159es\u0165an\u00e9 sv\u011bti v sobotu nebo ned\u011bli, proto\u017ee se domn\u00edvaj\u00ed, \u017ee sou\u010dasn\u00fd t\u00fdden cykluje neust\u00e1le a bez p\u0159eru\u0161en\u00ed od doby Yahushua.
    \n<\/strong><\/font><\/p>\n

    <\/font><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

    Nikde
    \nto nen\u00ed jasn\u011bji poznat ne\u017e u t\u00e9matu Sabatu. Cel\u00fd sv\u011bt je sjednocen
    \nv u\u017e\u00edv\u00e1n\u00ed pape\u017esk\u00e9ho Gregori\u00e1nsk\u00e9ho kalend\u00e1\u0159e od let okolo 1940. Proto je
    \np\u0159irozen\u00e9, \u017ee kdy\u017e lid\u00e9 \u010dtou v Bibli o Sabatu, domn\u00edvaj\u00ed se, \u017ee se jedn\u00e1 o
    \nsedm\u00fd den novodob\u00e9ho t\u00fddne: o sobotu. Tato domn\u011bnka je v\u0161ak myln\u00e1.<\/p>\n

    Nejv\u011bt\u0161\u00ed
    \nrozd\u00edl mezi kalend\u00e1\u0159em Bible a dne\u0161n\u00edm kalend\u00e1\u0159em se nach\u00e1z\u00ed v t\u00fddenn\u00edch
    \ncyklech ka\u017ed\u00e9 z t\u011bchto metod m\u011b\u0159en\u00ed \u010dasu. Jak u\u017e bylo v\u00fd\u0161e uvedeno,
    \nsou\u010dasn\u00fd kalend\u00e1\u0159 m\u00e1 nep\u0159etr\u017eit\u00fd t\u00fddenn\u00ed cyklus. To znamen\u00e1, \u017ee ka\u017ed\u00fd m\u011bs\u00edc
    \nza\u010d\u00edn\u00e1 v odli\u0161n\u00fd den t\u00fddne. Tak tomu v\u0161ak nen\u00ed u Biblick\u00e9ho kalend\u00e1\u0159e.
    \nT\u00fddenn\u00ed cyklus se na Yahov\u011b kalend\u00e1\u0159i restartuje s ka\u017ed\u00fdm Novm\u011bs\u00edcem. Ale
    \nje zde je\u0161t\u011b v\u00edce: novodob\u00fd kalend\u00e1\u0159, kter\u00fd je zalo\u017een na pohybu slunce, nem\u00e1
    \n\u017e\u00e1dn\u00e9 spojen\u00ed mezi t\u00fddny a n\u011b\u010d\u00edm v p\u0159\u00edrod\u011b. To je v kontrastu
    \ns t\u00fddenn\u00edm cyklem Yahuwahova kalend\u00e1\u0159e, kter\u00fd je neodlu\u010diteln\u011b spjat
    \ns f\u00e1zemi M\u011bs\u00edce.<\/p>\n

    Neexistuje
    \n\u017e\u00e1dn\u00fd text v Bibli, kter\u00fd vysv\u011btluje, jak Biblick\u00fd kalend\u00e1\u0159 fungoval, a
    \nsice z jednoho prost\u00e9ho d\u016fvodu: byla
    \nto b\u011b\u017en\u00e1 znalost<\/em>. Ka\u017ed\u00fd pou\u017e\u00edval tento kalend\u00e1\u0159. Nebylo pot\u0159eba
    \nvysv\u011btlovat, jak tento kalend\u00e1\u0159 fungoval o nic v\u00edce ne\u017e dnes. Nen\u00ed nutn\u00e9
    \nvysv\u011btlovat, jak funguje Gregori\u00e1nsk\u00fd kalend\u00e1\u0159, proto\u017ee to ka\u017ed\u00fd v\u00ed.<\/p>\n

    Existuj\u00ed
    \nv\u0161ak z\u00e1chytn\u00e9, vod\u00edc\u00ed body a jsou liber\u00e1ln\u011b roztrou\u0161en\u00e9 po cel\u00e9 Bibli. Kdy\u017e
    \npou\u017eijeme biblick\u00fd princip pravidlo za
    \npravidlem, \u0159\u00e1dka k \u0159\u00e1dce, zde trochu, tam trochu<\/em>, rozd\u00edly se st\u00e1vaj\u00ed
    \nvelice viditeln\u00e9.<\/p>\n

    Dny Nov\u00e9ho
    \nM\u011bs\u00edce (Novm\u011bs\u00edce)<\/strong><\/h3>\n

    Bible
    \nobsahuje mnoho odkaz\u016f na zvl\u00e1\u0161tn\u00ed kategorii dne, kter\u00fd prost\u011b neexistuje
    \nv novodob\u00e9m kalend\u00e1\u0159i: Novm\u011bs\u00edce. Zcela jasn\u011b byl pou\u017e\u00edv\u00e1n jin\u00fd zp\u016fsob
    \nkalkulace \u010dasu. S t\u00edm se poprv\u00e9 setk\u00e1v\u00e1me b\u011bhem t\u00fddne Stvo\u0159en\u00ed ve \u010dtvrt\u00e9m
    \ndni: \u201eOp\u011bt \u0159ekl Elohim: Bu\u010fte sv\u011btla na obloze nebesk\u00e9, aby odd\u011blovala den od
    \nnoci, a byla na znamen\u00ed a rozm\u011b\u0159en\u00ed \u010das\u016f, dn\u016f a let. . . A stalo se tak.\u201c
    \n(Genesis 1,14.15) <\/p>\n

    Slovo
    \nzde p\u0159ekl\u00e1d\u00e1no jako \u201eznamen\u00ed\u201c poch\u00e1z\u00ed z hebrejsk\u00e9ho slova owth<\/em>, co\u017e znamen\u00e1 n\u011bjak\u00fd sign\u00e1l,
    \nmonument, maj\u00e1k, znamen\u00ed nebo znak. Je\u0161t\u011b v\u00fdznamn\u011bj\u0161\u00ed je slovo p\u0159ekl\u00e1dan\u00e9 jako
    \n\u201e\u010das\u016f\u201c. To poch\u00e1z\u00ed z hebrejsk\u00e9ho slova mo\u2019ed<\/em>,
    \nco\u017e znamen\u00e1 pevn\u011b stanoven\u00fd \u010das nebo obdob\u00ed, konkr\u00e9tn\u011b n\u011bjakou slavnost. Toto
    \nslovo je pou\u017eito pr\u016fb\u011b\u017en\u011b v kapitole Leviticus 23, kter\u00e1 odkazuje na
    \nYahuwahovy sv\u00e1tky: \u201eMluvil op\u011bt Yahuwah Moj\u017e\u00ed\u0161ovi, \u0159ka: Mluv k syn\u016fm Izraelsk\u00fdm
    \na rci jim: Slavnosti Yahuwahovy, kter\u00e9\u017e naz\u00fdvati budete shrom\u00e1\u017ed\u011bn\u00ed svat\u00e1, tyto
    \njsou slavnosti m\u00e9.\u201c (Leviticus 23,1-2) Prvn\u00edm sv\u00e1tkem uveden\u00fdm v seznamu
    \nsv\u00e1tk\u016f je t\u00fddenn\u00ed sv\u00e1tek sedm\u00fd den Sabat. Po n\u011bm jsou pak uvedeny ka\u017edoro\u010dn\u00ed
    \nsv\u00e1tky.<\/p>\n

    \u201eProto\u017ee
    \nse \u017eidovsk\u00e9 sv\u00e1tky konaly v pravideln\u00fdch intervalech, toto slovo bylo
    \ns nimi \u00fazce spojeno . . . Mo\u2019ed<\/em>
    \nje pou\u017eit v \u0161ir\u0161\u00edm smyslu pro v\u0161echna n\u00e1bo\u017eensk\u00e1 shrom\u00e1\u017ed\u011bn\u00ed. M\u00e1 \u00fazk\u00e9
    \nspojen\u00ed se samotn\u00fdm svatost\u00e1nkem . . . [Yah] se zde st\u0159et\u00e1val s Izraelem
    \nv konkr\u00e9tn\u00edch \u010dasech za \u00fa\u010delem zjeven\u00ed Jeho v\u016fle. Je to b\u011b\u017en\u011b pou\u017e\u00edvan\u00e9 slovo pro bohoslu\u017eebn\u00e9 shrom\u00e1\u017ed\u011bn\u00ed [Yahova] lidu<\/em>.\u201c24<\/sup><\/p>\n

    Z\u00e1kladem
    \nkalend\u00e1\u0159e, kter\u00fd Yahuwah ustanovil p\u0159i Stvo\u0159en\u00ed, je pohyb M\u011bs\u00edce. \u010cas je m\u011b\u0159en
    \njedin\u011b pohybem. \u00da\u010delem sledov\u00e1n\u00ed pohybu M\u011bs\u00edce bylo ur\u010den\u00ed svat\u00fdch dn\u016f<\/a>! \u201eU\u010dinil jsi m\u011bs\u00edc k ur\u010dov\u00e1n\u00ed
    \n\u010dasu.\u201c (\u017dalm 104,19) Zde slovo p\u0159elo\u017een\u00e9 jako \u201e\u010dasu\u201c je slovo mo\u2019ed<\/em>, \u010dili \u201ebohoslu\u017eebn\u00e1 shrom\u00e1\u017ed\u011bn\u00ed
    \nYahova lidu\u201c.<\/p>\n

    Dny Novm\u011bs\u00edce jsou, co se t\u00fd\u010de funkce,
    \nnejd\u016fle\u017eit\u011bj\u0161\u00ed dny cel\u00e9 biblick\u00e9 luni-sol\u00e1rn\u00ed metody \u010dasom\u00edry, proto\u017ee to jsou
    \npr\u00e1v\u011b ty dny, kter\u00e9 reguluj\u00ed za\u010d\u00e1tek m\u011bs\u00edc\u016f, stejn\u011b tak jako za\u010d\u00e1tek t\u00fddenn\u00edho
    \ncyklu. Proto\u017ee tato fakta nejsou v\u011bt\u0161in\u011b k\u0159es\u0165an\u016f zn\u00e1m\u00e1, neznamen\u00e1 to, \u017ee
    \nk\u0159es\u0165an\u0161t\u00ed u\u010denci jsou takt\u00e9\u017e neznal\u00ed:<\/p>\n

    M\u011bs\u00edc byl \u010dasov\u00e1 jednotka \u00fazce spjata
    \ns M\u011bs\u00edcem. Hebrejsk\u00e9 slovo pro \u201em\u011bs\u00edc\u201c tak\u00e9 znamenalo \u201eM\u011bs\u00edc\u201c . . . D\u016fvodem pro spojen\u00ed mezi m\u011bs\u00edcem a M\u011bs\u00edcem
    \nje ten, \u017ee po\u010d\u00e1tek m\u011bs\u00edce byl ozna\u010den Novm\u011bs\u00edcem. M\u011bs\u00edc byl pe\u010dliv\u011b pozorov\u00e1n
    \nlidmi v biblick\u00fdch dob\u00e1ch. Kdy\u017e se objevil jako tenk\u00fd srpek, ozna\u010doval
    \npo\u010d\u00e1tek nov\u00e9ho m\u011bs\u00edce<\/em>. <\/p>\n

    \n

    Lun\u00e1rn\u00ed m\u011bs\u00edc trval okolo 29 dn\u016f.
    \nProto se prvn\u00ed srpek nov\u00e9ho M\u011bs\u00edce objevil 29 nebo 30 dn\u016f po p\u0159edchoz\u00edm nov\u00e9m
    \nM\u011bs\u00edci. N\u011bkdy nebyl tento srpek z d\u016fvodu obla\u010dnosti vid\u011bt. Tehdy bylo
    \npovoleno pravidlo, \u017ee Novm\u011bs\u00edc se nikdy nevypo\u010d\u00edtal za v\u00edce ne\u017e 30 dn\u016f od
    \nposledn\u00edho Novm\u011bs\u00edce. To zabra\u0148ovalo p\u0159\u00edli\u0161 mnoh\u00fdm variac\u00edm v kalend\u00e1\u0159i.25<\/sup><\/p>\n

    T\u00fddenn\u00ed
    \ncyklus<\/strong><\/h3>\n

    Rozd\u00edl
    \nv t\u00fddenn\u00edch cyklech je obvykle nejt\u011b\u017e\u0161\u00ed v\u011bc\u00ed pro lidi studuj\u00edc\u00ed
    \nluni-sol\u00e1rn\u00ed kalend\u00e1\u0159 a zpo\u010d\u00e1tku si s t\u00edm nev\u00ed rady.26<\/sup> A op\u011bt,
    \nu\u010denci si jsou dob\u0159e v\u011bdomi t\u011bchto skute\u010dnost\u00ed, i kdy\u017e nejsou nikdy schopni o
    \ntom k\u00e1zat. Emil G. Hirsch v \u010dl\u00e1nku pod n\u00e1zvem \u201eWeek: Connection with Lunar
    \nPhases\u201d (T\u00fdden: Spojen\u00ed s lun\u00e1rn\u00edmi f\u00e1zemi) v Jewish Encyclopedia uv\u00e1d\u00ed:<\/p>\n

    T\u00fdden o sedmi dnech byl spojen
    \ns lun\u00e1rn\u00edm m\u011bs\u00edcem a tvo\u0159il zhruba jeho \u010dtvrtinu. \u010cty\u0159d\u00edln\u00e9 rozd\u011blen\u00ed
    \nm\u011bs\u00edce bylo evidentn\u011b pou\u017e\u00edvan\u00e9 mezi Hebrejci a dal\u0161\u00edmi starod\u00e1vn\u00fdmi n\u00e1rody;
    \nale nen\u00ed jasn\u00e9, jestli poch\u00e1zelo od t\u011bch prvn\u011b jmenovan\u00fdch. Nen\u00ed nutn\u00e9 se v\u0161ak
    \ndomn\u00edvat, \u017ee to bylo odvozeno od Babyl\u00f3\u0148an\u016f, proto\u017ee je stejn\u011b tak mo\u017en\u00e9, \u017ee
    \npozorov\u00e1n\u00ed \u010dty\u0159 f\u00e1z\u00ed M\u011bs\u00edce vedlo hebrejsk\u00e9 ko\u010dovn\u00edky spont\u00e1nn\u011b a nez\u00e1visle
    \nk vytvo\u0159en\u00ed syst\u00e9mu rozd\u011blen\u00ed intervalu mezi po sob\u011b jdouc\u00edmi Novm\u011bs\u00edci do
    \n\u010dty\u0159 skupin po sedmi dnech . . . Zd\u016frazn\u011bn\u00ed
    \npo\u017eadavku [Leviticus 23,15], aby t\u00fddny Letnic byly \u201ekompletn\u00ed\u201c (\u201etemimot\u201c),
    \nnazna\u010duje, \u017ee t\u00fddny mohou b\u00fdt vypo\u010dteny takov\u00fdm zp\u016fsobem, \u017ee mohou poru\u0161it toto
    \nna\u0159\u00edzen\u00ed<\/em>.<\/p>\n

    Tento
    \ncit\u00e1t je zaj\u00edmav\u00fd, proto\u017ee zaprv\u00e9 spr\u00e1vn\u011b spojuje d\u00e1vn\u00fd t\u00fddenn\u00ed cyklus
    \ns lun\u00e1rn\u00edmi f\u00e1zemi, a zadruh\u00e9 uv\u00e1d\u00ed, \u017ee v\u00fdpo\u010det k Letnic\u00edm po\u017eaduj\u00edc\u00ed
    \n\u201ekompletn\u00ed\u201c t\u00fddny d\u00e1v\u00e1 najevo mo\u017enost, \u017ee by pou\u017eit\u00fd t\u00fddenn\u00ed cyklus nemusel
    \nautomaticky poskytnout kompletn\u00ed t\u00fddny.<\/p>\n

    D\u016fkaz dat<\/strong><\/h3>\n

    Proto\u017ee
    \nprvn\u00ed den ka\u017ed\u00e9ho m\u011bs\u00edce (den Nov\u00e9ho M\u011bs\u00edce) v\u017edy restartoval t\u00fddenn\u00ed cyklus,
    \np\u0159ipadl Sabat v\u017edy na stejn\u00e1 data ka\u017ed\u00e9ho lun\u00e1rn\u00edho m\u011bs\u00edce. Den Novm\u011bs\u00edc je
    \nsvou vlastn\u00ed skupinou, byl to v\u0161ak den bohoslu\u017eby. Proto druh\u00fd den ka\u017ed\u00e9ho
    \nm\u011bs\u00edce byl prvn\u00ed den ka\u017ed\u00e9ho prvn\u00edho pracovn\u00edho t\u00fddne v m\u011bs\u00edci. Dokonce i na
    \nGregori\u00e1nsk\u00e9m kalend\u00e1\u0159i vyjde n\u011bkdy m\u011bs\u00edc v takov\u00e9m rozlo\u017een\u00ed. Nap\u0159\u00edklad duben
    \n2017 byl takov\u00fdm m\u011bs\u00edcem:<\/p>\n

    \"duben<\/p>\n

    Jedin\u00fdm
    \nrozd\u00edlem mezi t\u00edmto Gregori\u00e1nsk\u00fdm rozlo\u017een\u00edm dubna 2017 a rozlo\u017een\u00edm
    \nluni-sol\u00e1rn\u00edch m\u011bs\u00edc\u016f je ten, \u017ee toto m\u011bs\u00ed\u010dn\u00ed\/t\u00fddenn\u00ed rozlo\u017een\u00ed je na
    \nluni-sol\u00e1rn\u00edm kalend\u00e1\u0159i ka\u017ed\u00fd<\/em> m\u011bs\u00edc
    \nstejn\u00e9. Proto\u017ee prvn\u00edho ka\u017ed\u00e9ho m\u011bs\u00edce byl den Novm\u011bs\u00edc, sedm\u00fd den Sabat
    \np\u0159ipadnul v\u017edy<\/em> na 8., 15., 22. a 29.
    \nden lun\u00e1rn\u00edho m\u011bs\u00edce. To je podpo\u0159eno skute\u010dnost\u00ed, \u017ee poka\u017ed\u00e9, kdy\u017e je
    \nv Bibli uvedeno datum sedm\u00e9ho dne Sabatu, v\u017edy p\u0159ipadne na tyto dny.
    \nNav\u00edc, kdykoliv m\u016f\u017ee b\u00fdt z kontextu odvozeno datum sedm\u00e9ho dne Sabatu,
    \np\u0159ipadne tak\u00e9 na tyto stejn\u00e9 dny m\u011bs\u00edce. To by bylo nemo\u017en\u00e9 s nep\u0159etr\u017eit\u011b
    \ncykluj\u00edc\u00edmi t\u00fddny.27<\/sup><\/p>\n

    Ztracen\u00e9
    \nSabaty<\/strong><\/h3>\n\n\n\n
    \n

    <\/strong><\/p>\n

    <\/strong><\/p>\n

    \u201eKa\u017ed\u00e9 m\u00edsto v Bibli, kde jsou Sabaty a Novm\u011bs\u00edce, indikuje, \u017ee 2. den m\u011bs\u00edce je v\u017edy prvn\u00ed pracovn\u00ed den a 8., 15., 22. a 29. den m\u011bs\u00edce jsou bez v\u00fdjimky<\/em> Sabaty!\u201c<\/p>\n

    John D. Keyser, \u201cBiblical
    \nProof for the Lun\u00e1rn\u00ed Sabat<\/a>.\u201d<\/p>\n

    <\/em><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

    Je
    \nzaj\u00edmav\u00e9, \u017ee lid\u00e9, kte\u0159\u00ed maj\u00ed nejv\u011bt\u0161\u00ed probl\u00e9m p\u0159ijmout skute\u010dnost, \u017ee sobota
    \nnen\u00ed prav\u00fd Sabat, jsou ti, kte\u0159\u00ed nejl\u00e9pe ch\u00e1pou d\u016fle\u017eitost Sabatu: ti, kte\u0159\u00ed u\u017e
    \nsv\u011bt\u00ed v sobotu. Pr\u00e1v\u011b ti protestuj\u00ed: \u201eB\u016fh by nikdy nedopustil, aby byl
    \nSabat zapomenut! To je nemo\u017en\u00e9! Proto sobota mus\u00ed<\/em> b\u00fdt Sabat.\u201c<\/p>\n

    Takov\u00fd
    \nargument je logick\u00fd podvod. Nejen\u017ee je mo\u017en\u00e9 dok\u00e1zat, \u017ee sobota nen\u00ed prav\u00fd
    \nSabat, ale v Bibli s\u00e1m Yahuwah prohla\u0161uje, \u017ee Sabat bude zapomenut a \u017ee On se postar\u00e1 o to, \u017ee bude zapomenut!<\/em><\/p>\n

    Prorok
    \nJeremi\u00e1\u0161 na\u0159\u00edkal, co postihlo Jeruzal\u00e9m, \u017ee podlehl Babylo\u0148an\u016fm. Ale proto\u017ee
    \n\u201eBabylon\u201c je tak\u00e9 symbol pro celou infrastrukturu fale\u0161n\u00e9 bohoslu\u017eby,
    \nJeremi\u00e1\u0161\u016fv n\u00e1\u0159ek m\u00e1 druh\u00e9, prorock\u00e9 uplatn\u011bn\u00ed do doby, kdy se pozn\u00e1n\u00ed
    \np\u016fvodn\u00edho, starod\u00e1vn\u00e9ho Sabat skute\u010dn\u011b ztratilo.<\/p>\n

    U\u010din\u011bn jest Yahuwah podobn\u00fd nep\u0159\u00edteli,
    \nsehltil Izraele, sehltil v\u0161ecky pal\u00e1ce jeho, zkazil ohrady jeho, a rozmno\u017eil v
    \nlidu Judsk\u00e9m z\u00e1rmutek a \u017ealost. <\/p>\n

    \n

    Moc\u00ed zajist\u00e9 odtrhl jako od zahrady
    \nplot sv\u016fj, zkazil st\u00e1nek sv\u016fj, v
    \nzapomenut\u00ed uvedl Yahuwah na Sionu slavnosti a Sabaty<\/em>, a v prchlivosti hn\u011bvu
    \nsv\u00e9ho zavrhl kr\u00e1le i kn\u011bze. (Pl\u00e1\u010d 2,5-6)<\/p>\n

    A
    \nnen\u00ed to ani jedin\u00e9 m\u00edsto v Bibli, kde Yahuwah prohla\u0161uje, \u017ee zp\u016fsob\u00ed to,
    \naby byl Sabat zapomenut. Kniha Oze\u00e1\u0161 popisuje nev\u011brnost Yahova lidu
    \np\u0159ipodobn\u011bn\u00edm ho k nev\u011brn\u00e9 man\u017eelce, kter\u00e1 smiln\u00ed s jin\u00fdmi milenci.
    \nYahuwah je pro v\u011b\u0159\u00edc\u00ed bo\u017esk\u00fd man\u017eel. \u201eNebo man\u017eelem tv\u00fdm jest U\u010dinitel tv\u016fj,
    \njeho\u017e jm\u00e9no Yahuwah z\u00e1stup\u016f, a vykupitel tv\u016fj Svat\u00fd Izraelsk\u00fd Bohem v\u0161\u00ed zem\u011b
    \nslouti bude.\u201c (Izai\u00e1\u0161 54,5)<\/p>\n

    Kdy\u017e
    \nse odklonila k fale\u0161n\u00e9 bohoslu\u017eb\u011b, byla Mu Yahuwahova \u201enev\u011bsta\u201c (v\u011b\u0159\u00edc\u00ed)
    \nnev\u011brn\u00e1.<\/p>\n

    Existuje
    \nmnoho kr\u00e1sn\u00fdch zasl\u00edben\u00ed zaznamenan\u00fdch v druh\u00e9 kapitole Oze\u00e1\u0161e. R\u00e1di \u010dteme
    \ntato zasl\u00edben\u00ed, r\u00e1di se o n\u011b op\u00edr\u00e1me. Ale mus\u00edme je \u010d\u00edst v kontextu a ten
    \n\u0159\u00edk\u00e1, \u017ee nejprve p\u0159ich\u00e1z\u00ed odsouzen\u00ed za duchovn\u00ed nev\u011brnost.<\/p>\n

    Odpor ve\u010fte proti matce va\u0161\u00ed, doka\u017ete,
    \n\u017ee ona nen\u00ed man\u017eelka m\u00e1, a \u017ee j\u00e1 nejsem mu\u017e jej\u00ed, le\u010d odvaruje smilstv\u00ed sv\u00fdch
    \nod tv\u00e1\u0159i sv\u00e9, a cizolo\u017estv\u00ed sv\u00fdch z prost\u0159ed prs\u00ed sv\u00fdch, <\/p>\n

    \n

    Abych j\u00ed nesvl\u00e9kl do naha, a
    \nnepostavil j\u00ed tak, jak\u017e byla v den narozen\u00ed sv\u00e9ho, a u\u010din\u011b ji podobnou pou\u0161ti,
    \na obr\u00e1t\u011b ji jako v zemi vyprahlou, umo\u0159il bych ji \u017e\u00edzn\u00ed. <\/p>\n

    \n

    Nebo smiln\u00ed matka jejich, hanebnost
    \np\u00e1\u0161e rodi\u010dka jejich; \u0159\u00edk\u00e1 zajist\u00e9: P\u016fjdu za frej\u00ed\u0159i sv\u00fdmi. (Oze\u00e1\u0161 2,2.3.5)<\/p>\n

    A
    \njak\u00fd je trest za duchovn\u00ed cizolo\u017estv\u00ed? Odebr\u00e1n\u00ed daru Sabatu:<\/p>\n

    A tak v brzce odkryji mrzkost jej\u00ed
    \np\u0159ed o\u010dima frej\u00ed\u0159\u016f jej\u00edch, a \u017e\u00e1dn\u00fd j\u00ed nevytrhne z ruky m\u00e9. <\/p>\n

    \n

    A u\u010din\u00edm p\u0159\u00edtr\u017e v\u0161\u00ed radosti jej\u00ed,
    \nsv\u00e1tk\u016fm jej\u00edm, novom\u011bs\u00edc\u016fm jej\u00edm i Sabat\u016fm jej\u00edm, a v\u0161echn\u011bm slavnostem jej\u00edm.
    \n(Oze\u00e1\u0161 2,10-11)<\/p>\n

    Novm\u011bs\u00edce
    \njsou jasn\u00fdm odkazem na kalend\u00e1\u0159, podle kter\u00e9ho jsou Sabaty a \u201esvat\u00e9 slavnosti\u201c (mo\u2019edim)<\/em> vypo\u010d\u00edt\u00e1ny. \u201eSkrze kompromis
    \ns pohanstv\u00edm p\u0159i\u0161la rann\u00e1 k\u0159es\u0165ansk\u00e1 c\u00edrkev o svou apo\u0161tolskou \u010distotu. To
    \notev\u0159elo stavidla v\u0161em klam\u016fm Satana. Proto\u017ee si nev\u00e1\u017eili a neuchov\u00e1vali
    \npravdu, tak o ni [Yahovi] lid\u00e9 p\u0159i\u0161li. Pokud nen\u00ed pravda nebe ochra\u0148ov\u00e1na, jak
    \nm\u00e1 b\u00fdt, [Yah] ji odstran\u00ed; On zp\u016fsobuje, \u017ee je zapomenuta.\u201c28<\/sup> A to
    \nje p\u0159esn\u011b to, co se stalo.<\/p>\n

    P\u0159ijet\u00ed
    \npohansk\u00e9ho t\u00fddne n\u00e1bo\u017eensk\u00fdmi autoritami, kter\u00e9 spojily svou moc se sv\u011btsk\u00fdmi
    \nautoritami ve \u010dtvrt\u00e9m stolet\u00ed, vedlo k pron\u00e1sledov\u00e1n\u00ed v\u0161ech, kte\u0159\u00ed se
    \ncht\u011bli dr\u017eet Biblick\u00e9 kalendace. Jak Robert Odom pozoroval ve sv\u00e9m kl\u00ed\u010dov\u00e9m
    \nd\u00edle Sunday in Roman Paganism (Ned\u011ble
    \nv \u0158\u00edmsk\u00e9m pohanstv\u00ed)<\/em>: \u201eZd\u00e1 se, jako by n\u011bjak\u00fd duchovn\u00ed g\u00e9nius ovl\u00e1dal
    \npohansk\u00fd sv\u011bt a ustanovil v\u011bci tak, \u017ee pohansk\u00fd planet\u00e1rn\u00ed t\u00fdden m\u011bl b\u00fdt
    \nzaveden pr\u00e1v\u011b ve spr\u00e1vnou dobu pro nejpopul\u00e1rn\u011bj\u0161\u00ed slune\u010dn\u00ed kult v\u0161ech dob,
    \nspole\u010dn\u011b s vyv\u00fd\u0161en\u00edm dne Slunce jako dne nad a posv\u00e1tn\u011bj\u0161\u00ed ne\u017e v\u0161echny ostatn\u00ed
    \ndny. Zcela ur\u010dit\u011b to nebylo n\u00e1hodn\u00e9.\u201c29<\/sup><\/p>\n

    Tato pozvoln\u00e1 p\u0159em\u011bna od \u010dist\u00e9ho
    \napo\u0161tolsk\u00e9ho k\u0159es\u0165anstv\u00ed ke k\u0159es\u0165anstv\u00ed propleten\u00e9m principy pohansk\u00e9 kalendace
    \nje z velk\u00e9 m\u00edry zodpov\u011bdn\u00e1 za nedostatek pozn\u00e1n\u00ed, kter\u00e9 dnes existuje ohledn\u011b
    \nprav\u00e9ho kalend\u00e1\u0159e Stvo\u0159itele. Pohansk\u00fd nep\u0159etr\u017eit\u00fd t\u00fddenn\u00ed cyklus sah\u00e1 tak
    \ndaleko do historie, \u017ee se m\u00e1 za to, \u017ee nep\u0159etr\u017eit\u00fd t\u00fddenn\u00ed cyklus v\u017edy
    \nexistoval. Historick\u00e1 fakta o Juli\u00e1nsk\u00e9m kalend\u00e1\u0159i byla zapomenuta a kruhov\u00e9
    \nuva\u017eov\u00e1n\u00ed bylo pou\u017eito k „dok\u00e1z\u00e1n\u00ed“, \u017ee sobota je biblick\u00fd Sabat: to
    \njest, \u017ee dne\u0161n\u00ed Gregori\u00e1nsk\u00fd t\u00fdden nep\u0159etr\u017eit\u011b cykluje sedmidenn\u00ed t\u00fddny, a
    \nproto v\u0161echny t\u00fddny v minulosti takto nep\u0159etr\u017eit\u011b cyklovaly. Sobota pak mus\u00ed
    \nb\u00fdt z\u00e1konit\u011b ten „sedm\u00fd den Sabat“ \u010dtvrt\u00e9ho p\u0159ik\u00e1z\u00e1n\u00ed.30<\/sup><\/p>\n

    Nebesk\u00fd
    \nkalend\u00e1\u0159<\/strong><\/h3>\n

    V cel\u00e9
    \nBibli je Sabat d\u016fle\u017eit\u00fd. Od Genesis po knihu Zjeven\u00ed je Sabat     zlat\u00fdm vl\u00e1knem<\/a>, propl\u00e9taj\u00edc\u00edm Yahuwah\u016fv
    \nzasl\u00edben\u00fd pokoj skrze v\u0161echno. Ned\u00e1v\u00e1 \u017e\u00e1dn\u00fd smysl, \u017ee by Stvo\u0159itel, Vl\u00e1dce nebe
    \na zem\u011b, tak\u00e9 neustanovil metodu v\u00fdpo\u010dtu \u010dasu, podle kter\u00e9 by mohl ka\u017ed\u00fd
    \nkdykoliv a kdekoliv v\u011bd\u011bt, kdy p\u0159ijde Sabat. Tento bod je dob\u0159e ilustrov\u00e1n
    \nzku\u0161enost\u00ed jednoho kazatele zachov\u00e1vaj\u00edc\u00edho sobotn\u00ed Sabat, kter\u00fd byl KGB zat\u010den
    \na uv\u011bzn\u011bn b\u011bhem sov\u011btsk\u00e9 \u00e9ry. Nejprve byl dr\u017een v samovazb\u011b. Pozd\u011bji byl
    \nposl\u00e1n do gulagu. \"Gulag\"Velmi pe\u010dliv\u011b si vedl z\u00e1znam o ka\u017ed\u00e9m jedin\u00e9m dni, aby
    \ndok\u00e1zal ur\u010dit, kter\u00fd den bude Sabat. Nakonec v\u0161ak ztratil p\u0159ehled. Nez\u00e1le\u017e\u00ed na
    \ntom, zdali na n\u011bjak\u00fd \u010das ztratil v\u011bdom\u00ed kv\u016fli tomu, jak s n\u00edm \u0161patn\u011b
    \nzach\u00e1zeli, nebo to bylo n\u011bco jin\u00e9ho. A\u0165 u\u017e byla p\u0159\u00ed\u010dina jak\u00e1koliv, ztratil
    \np\u0159ehled o tom, kter\u00fd den t\u00fddne je.<\/p>\n

    Ach,
    \njak se mu str\u00e1\u017ee vysm\u00edvaly! Nemilosrdn\u011b ho tr\u00e1pili. A skute\u010dn\u011b trp\u011bl ment\u00e1ln\u00ed
    \nag\u00f3ni\u00ed. Miloval Yahuwaha a cht\u011bl Ho uct\u00edvat. Byl ve v\u011bzen\u00ed pr\u00e1v\u011b proto, \u017ee
    \nodm\u00edtl ud\u011blat kompromisy ohledn\u011b sv\u00e9 v\u00edry. A nyn\u00ed nev\u011bd\u011bl, kdy bude Sabat, a
    \njestli v ten den pracuje nebo ne.<\/p>\n

    To<\/em> je v\u00fdsledek neznalosti prav\u00e9ho Sabatu
    \na Yahuwahova prav\u00e9ho kalend\u00e1\u0159e ustanoven\u00e9ho p\u0159i Stvo\u0159en\u00ed. Nen\u00ed Jeho v\u016fl\u00ed, aby
    \nn\u011bkdo z\u016fstal v nev\u011bdomosti. Ani nep\u0159edal Adamovi a Ev\u011b kus pap\u00edru, kter\u00fd
    \nby si pov\u011bsili na strom, aby se podle n\u011bj \u0159\u00eddili. N\u011bco tak d\u016fle\u017eit\u00e9ho nemohlo
    \nb\u00fdt nikdy sv\u011b\u0159eno do n\u011b\u010deho, co se d\u00e1 tak snadno zni\u010dit nebo zm\u011bnit!<\/p>\n

    Pamatuj,
    \n\u017ee Yahuwah je Stvo\u0159itel v\u0161eho<\/em>!
    \nNepot\u0159eboval d\u00e1t Adamovi a Ev\u011b kalend\u00e1\u0159 vyti\u0161t\u011bn\u00fd na kusu pap\u00edru. Za\u010dlenil sv\u016fj
    \nsyst\u00e9m m\u011b\u0159en\u00ed \u010dasu do sv\u00e9ho d\u00edla stvo\u0159en\u00ed a implantoval jej na obloze, aby ho
    \nv\u0161ichni vid\u011bli, bez ohledu na to, kde se na zemi nach\u00e1zej\u00ed.<\/p>\n

    Funkce
    \nM\u011bs\u00edce jako kalend\u00e1\u0159e je v\u00fdslovn\u011b vy\u0159\u010dena v \u017dalmu 104,19 i v Genesis
    \n1,14-15. Nem\u011bnn\u00fd charakter funkce M\u011bs\u00edce je takt\u00e9\u017e uveden v jin\u00e9m \u017ealmu:
    \n\u201eJako m\u011bs\u00edc utvrzeno bude na v\u011bky, a jako sv\u011bdkov\u00e9 na obloze hodnov\u011brn\u00ed.\u201c (\u017ealm
    \n89,37)<\/p>\n

    Stejn\u011b
    \njako ned\u00e1v\u00e1 smysl, \u017ee by Yahuwah sv\u011b\u0159il znalost Jeho syst\u00e9mu \u010dasom\u00edry n\u011bjak\u00e9mu
    \nkusu pap\u00edru nebo dokonce kamenn\u00e9mu bloku, je i mimo ve\u0161kerou logiku domn\u00edvat
    \nse, \u017ee by kalkulaci Sv\u00e9ho svat\u00e9ho Sabatu sv\u011b\u0159il do p\u00e9\u010de Sv\u00e9ho nep\u0159\u00edtele,
    \nLucifera. A p\u0159esto pr\u00e1v\u011b toto je ten p\u0159\u00edpad, pokud navzdory ve\u0161ker\u00fdm d\u016fkaz\u016fm
    \n\u010dlov\u011bk trv\u00e1 na tom, \u017ee sobota je sedm\u00fd den Sabat Bible.<\/p>\n

    Novodob\u00fd
    \n\u201eGregori\u00e1nsk\u00fd\u201c sol\u00e1rn\u00ed kalend\u00e1\u0159 je pape\u017esk\u00fd vyn\u00e1lez. Je dokonce pojmenov\u00e1n po
    \npape\u017ei Gregorovi (\u0158eho\u0159i) XIII! Kdy\u017e byl poprv\u00e9 uveden, p\u0159ijaly ho jedin\u011b t\u0159i
    \nzem\u011b a v\u0161echny tyto zem\u011b byly katolick\u00e9. Ostatn\u00ed zem\u011b to zavrhly, proto\u017ee to
    \nbylo katolick\u00e9.<\/p>\n

    A
    \nJuli\u00e1nsk\u00fd kalend\u00e1\u0159 nen\u00ed lep\u0161\u00ed, ne\u017e byl pohansk\u00fd sol\u00e1rn\u00ed kalend\u00e1\u0159. Jedin\u011b
    \nluni-sol\u00e1rn\u00ed kalend\u00e1\u0159 Stvo\u0159en\u00ed m\u00e1 schopnost ozna\u010dit Yah\u016fv prav\u00fd mo\u2019edim<\/em>, Nebem ur\u010den\u00e9 \u010dasy pro
    \nbohoslu\u017ebu.<\/strong><\/p>\n\n\n\n
    \n

    <\/strong><\/font><\/p>\n

    <\/strong><\/p>\n

    <\/font><\/p>\n

    V\u0161echen \u010das je zalo\u017een na pohybu. Proto existuj\u00ed jen \u010dty\u0159i typy kalend\u00e1\u0159\u016f. Ve\u0161ker\u00e9 m\u011b\u0159en\u00ed \u010dasu je jednou z n\u00e1sleduj\u00edc\u00edch forem:<\/p>\n

    Hv\u011bzdn\u00fd:<\/strong> Hv\u011bzdn\u00e9 kalend\u00e1\u0159e zaznamen\u00e1vaj\u00ed \u010das na z\u00e1klad\u011b pozorov\u00e1n\u00ed vz\u00e1jemn\u00e9ho pohybu hv\u011bzd. Hinduistick\u00fd kalend\u00e1\u0159 pou\u017e\u00edv\u00e1 kombinaci hv\u011bzdn\u00e9ho a sol\u00e1rn\u00edho m\u011b\u0159en\u00ed \u010dasu.<\/p>\n

    Sol\u00e1rn\u00ed:<\/strong> V sol\u00e1rn\u00edch kalend\u00e1\u0159\u00edch je rok zalo\u017een na \u010dase, kter\u00fd slunce pot\u0159ebuje k tomu, aby se vr\u00e1tilo do stejn\u00e9ho postaven\u00ed b\u011bhem cyklu ro\u010dn\u00edch obdob\u00ed, nebo 365 dn\u016f. Juli\u00e1nsk\u00fd a Gregori\u00e1nsk\u00fd kalend\u00e1\u0159 jsou oba p\u0159\u00edkladem sol\u00e1rn\u00ed \u010dasom\u00edry. Na sol\u00e1rn\u00edm kalend\u00e1\u0159i nen\u00ed nic, co by spojovalo t\u00fddenn\u00ed cyklus k n\u011b\u010demu v p\u0159\u00edrod\u011b.<\/p>\n

    Lun\u00e1rn\u00ed:<\/strong> Lun\u00e1rn\u00ed kalend\u00e1\u0159 je zalo\u017een v\u00fdhradn\u011b na f\u00e1z\u00edch M\u011bs\u00edce. Proto\u017ee je lun\u00e1rn\u00ed rok se sv\u00fdmi 354 dny krat\u0161\u00ed ne\u017e 365denn\u00ed sol\u00e1rn\u00ed rok, m\u011bs\u00edce se na lun\u00e1rn\u00edm kalend\u00e1\u0159i posunuj\u00ed v\u016f\u010di ro\u010dn\u00edm obdob\u00edm. Kalend\u00e1\u0159, kter\u00fd pou\u017e\u00edvaj\u00ed muslimov\u00e9, je lun\u00e1rn\u00ed, co\u017e je d\u016fvodem, pro\u010d Ramadan za\u010d\u00edn\u00e1 ka\u017ed\u00fd rok o n\u011bkolik dn\u00ed d\u0159\u00edve ne\u017e rok p\u0159edchoz\u00ed.<\/p>\n

    Luni-sol\u00e1rn\u00ed:<\/strong> Luni-sol\u00e1rn\u00ed kalend\u00e1\u0159e jsou nejelegantn\u011bj\u0161\u00ed a nejp\u0159esn\u011bj\u0161\u00ed ze v\u0161ech pou\u017e\u00edvan\u00fdch kalend\u00e1\u0159\u016f. T\u00fddenn\u00ed cyklus a m\u011bs\u00edce jsou zalo\u017eeny na pohybech M\u011bs\u00edce, zat\u00edmco rok je ukotven ke Slunci. Proto nedoch\u00e1z\u00ed k posunu ro\u010dn\u00edch obdob\u00ed jako u striktn\u011b lun\u00e1rn\u00edho kalend\u00e1\u0159e. Biblick\u00fd kalend\u00e1\u0159 je luni-sol\u00e1rn\u00ed.<\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n


    \nZaznamen\u00e1n
    \nna Nebes\u00edch<\/strong><\/h2>\n

    Pravda
    \nbyla tak roztrou\u0161ena a poh\u0159bena skrze stalet\u00ed blud\u016f a fale\u0161n\u00fdch domn\u011bnek, \u017ee to
    \nvy\u017eaduje trp\u011blivost a usilovnou pozornost na detaily, aby byly shrom\u00e1\u017ed\u011bny
    \nr\u016fzn\u00e9 chyb\u011bj\u00edc\u00ed \u201ekousky skl\u00e1danky\u201c pravdy. Nicm\u00e9n\u011b se na hv\u011bzdn\u00e9 obloze
    \nnach\u00e1zej\u00ed dal\u0161\u00ed dva kousky d\u016fkazu, kter\u00e9 pom\u00e1haj\u00ed dok\u00e1zat mimo jak\u00e9koliv
    \npochybnosti, \u017ee sobota nen\u00ed Biblick\u00fd Sabat. Jsou to: datum uk\u0159i\u017eov\u00e1n\u00ed a
    \nMezin\u00e1rodn\u00ed datov\u00e1 hranice. <\/p>\n

    Datum
    \nuk\u0159i\u017eov\u00e1n\u00ed<\/strong><\/h3>\n

    Kdy\u017e
    \nodlo\u017e\u00edme stranou legra\u010dn\u00ed sci-fi spekulace o trhlin\u00e1ch v \u201e\u010dasoprostoru\u201c, pak je
    \njasn\u00e9, \u017ee \u010das s\u00e1m je nep\u0159etr\u017eit\u00fd. To je d\u016fvod, pro\u010d v\u011bt\u0161ina dne\u0161n\u00edch lid\u00ed m\u00e1
    \nvelk\u00fd probl\u00e9m pochopit v\u016fbec n\u011bjak\u00fd syst\u00e9m \u010dasom\u00edry, ve kter\u00e9m nen\u00ed t\u00fddenn\u00ed
    \ncyklus nep\u0159etr\u017eit\u00fd. Lid\u00e9 se domn\u00edvaj\u00ed, \u017ee t\u00fddenn\u00ed cyklus existoval v\u017edy v
    \npodob\u011b, jak ho zn\u00e1me dnes. Proto maj\u00ed tendenci uva\u017eovat s p\u0159edstavami
    \nnovodob\u00fdch kalend\u00e1\u0159n\u00edch dat, i kdy\u017e se zaob\u00edraj\u00ed ud\u00e1lostmi historie.<\/p>\n

    Nap\u0159\u00edklad
    \nbitva u Marathonu. V\u0161eobecn\u011b p\u0159ijat\u00e9 datum je 12. z\u00e1\u0159\u00ed 490 p\u0159.n.l. Vid\u00ed\u0161 ten
    \nprobl\u00e9m? Vlastn\u011b je zde v\u00edce (sp\u00ed\u0161e humorn\u00fdch) probl\u00e9m\u016f spojen\u00fdch s t\u00edmto
    \ndatem. Zaprv\u00e9, Gregori\u00e1nsk\u00fd kalend\u00e1\u0159 v\u016fbec neexistoval v roce 490 p\u0159.n.l.
    \nZa dal\u0161\u00ed, i kdy\u017e m\u011bl Juli\u00e1nsk\u00fd kalend\u00e1\u0159 m\u011bs\u00edc jm\u00e9nem September (z\u00e1\u0159\u00ed), toto
    \ndatum je t\u00e9m\u011b\u0159 450 let p\u0159edt\u00edm, ne\u017e za\u010dal Juli\u00e1nsk\u00fd kalend\u00e1\u0159 existovat!<\/p>\n

    Nakonec,
    \n\u201eSeptember\u201c (z\u00e1\u0159\u00ed) neexistoval na \u0159eck\u00e9m kalend\u00e1\u0159i v roce 490 p\u0159.n.l.
    \n\u0158eck\u00fd kalend\u00e1\u0159, podobn\u011b jako kalend\u00e1\u0159 Izraelit\u016f dan\u00e9 doby, byl luni-sol\u00e1rn\u00ed
    \nkalend\u00e1\u0159 s n\u011bkter\u00fdmi variacemi mezi \u0159eck\u00fdmi m\u011bstsk\u00fdmi st\u00e1ty. M\u011bs\u00edce
    \nv At\u00e9n\u00e1ch se naz\u00fdvaly:<\/p>\n\n\n\n\n\n\n\n\n
    \n

    Hekatombion<\/p>\n<\/td>\n

    		\n

    Metageitnion<\/p>\n<\/td>\n<\/tr>\n

    \n

    Boedromion<\/p>\n<\/td>\n

    		\n

    Pyanepsion<\/p>\n<\/td>\n<\/tr>\n

    \n

    Maimakterion<\/p>\n<\/td>\n

    		\n

    Poseidon<\/p>\n<\/td>\n<\/tr>\n

    \n

    Gamelion<\/p>\n<\/td>\n

    		\n

    Anthesterion<\/p>\n<\/td>\n<\/tr>\n

    \n

    Elaphebolion<\/p>\n<\/td>\n

    		\n

    Munychion<\/p>\n<\/td>\n<\/tr>\n

    \n

    Thargelion<\/p>\n<\/td>\n

    		\n

    Skirophorion<\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
    \"rann\u00fd<\/strong><\/font><\/td>\n<\/tr>\n
    <\/p>\n

    <\/span><\/p>\n

    <\/font><\/strong><\/p>\n

    Rann\u00fd \u0159eck\u00fd kalend\u00e1\u0159 z doby okolo 1600 p\u0159.n.l.
    \n<\/strong><\/font><\/p>\n

    <\/font><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

    V\u0161imni
    \nsi, \u017ee ani jedin\u00fd z t\u011bchto m\u011bs\u00edc\u016f se nejmenoval \u201eSeptember\u201c (z\u00e1\u0159\u00ed)! Co to
    \ntedy znamen\u00e1, \u017ee se bitva u Marathonu odehr\u00e1la 12. z\u00e1\u0159\u00ed?<\/p>\n

    Pou\u017e\u00edv\u00e1n\u00ed
    \ndatov\u00e1n\u00ed sou\u010dasn\u00e9ho kalend\u00e1\u0159e pro dobu, kdy tento kalend\u00e1\u0159 je\u0161t\u011b neexistoval,
    \nje vlastn\u011b u\u017eite\u010dn\u00fd n\u00e1stroj. Dne\u0161n\u00ed \u010dlov\u011bk si tak d\u00edky dne\u0161n\u00edmu syst\u00e9mu
    \n\u010dasom\u00edry m\u016f\u017ee ud\u011blat p\u0159edstavu o tom, kdy se dan\u00e1 ud\u00e1lost odehr\u00e1la.
    \nOdpo\u010d\u00edt\u00e1v\u00e1n\u00ed \u010dasu zp\u011bt do minulosti za pou\u017eit\u00ed datov\u00e1n\u00ed dne\u0161n\u00edho kalend\u00e1\u0159e, se
    \nnaz\u00fdv\u00e1 pou\u017e\u00edv\u00e1n\u00ed proleptick\u00e9ho kalend\u00e1\u0159e. Proleptick\u00fd kalend\u00e1\u0159 je jednodu\u0161e
    \nkalend\u00e1\u0159, kter\u00fd prodlu\u017euje sv\u016fj datovac\u00ed syst\u00e9m zp\u011btn\u011b v \u010dase do doby, kdy
    \nje\u0161t\u011b neexistoval. I kdy\u017e je to u\u017eite\u010dn\u00e9, je tak\u00e9 d\u016fle\u017eit\u00e9 v\u011bd\u011bt, kdy
    \nk tomu do\u0161lo. Dne\u0161n\u00ed v\u011b\u0159\u00edc\u00ed se sna\u017eili zp\u011btn\u011b dopo\u010d\u00edtat do doby Yahushui,
    \naby \u201edok\u00e1zali\u201c, \u017ee byl uk\u0159i\u017eov\u00e1n v p\u00e1tek. Jin\u00ed ud\u011blali tot\u00e9\u017e, aby
    \n\u201eprok\u00e1zali\u201c, \u017ee byl ve skute\u010dnosti uk\u0159i\u017eov\u00e1n ve st\u0159edu.<\/p>\n

    Jak
    \nu\u017e bylo p\u0159edesl\u00e1no, oboj\u00ed je nemo\u017en\u00e9, u\u017e jen z toho d\u016fvodu, \u017ee ani \u201ep\u00e1tek\u201c
    \nnebo \u201est\u0159eda\u201c tehdy je\u0161t\u011b v Juli\u00e1nsk\u00e9m kalend\u00e1\u0159i neexistovaly. B\u011bhem
    \nYahushuova \u017eivota na zemi m\u011bl tehdy pou\u017e\u00edvan\u00fd Juli\u00e1nsk\u00fd kalend\u00e1\u0159 osmidenn\u00ed
    \nt\u00fddny. Proto jak\u00e9koliv tvrzen\u00ed o tom, \u017ee Spasitel ob\u011btoval Sv\u016fj \u017eivot
    \nv p\u00e1tek, je zalo\u017een jedin\u011b na proleptick\u00fdch datech, nic v\u00edc.<\/p>\n

    Je
    \nv\u0161ak pravda, \u017ee Yahushua byl uk\u0159i\u017eov\u00e1n v \u0161est\u00fd den t\u00fddne. Leviticus 23
    \nuv\u00e1d\u00ed datum pro Pesach: \u201eM\u011bs\u00edce prvn\u00edho, \u010dtrn\u00e1ct\u00e9ho dne t\u00e9ho\u017e m\u011bs\u00edce u ve\u010der
    \nbude F\u00e1ze Yahuwaha.\u201c (Leviticus 23,5) Na luni-sol\u00e1rn\u00edm kalend\u00e1\u0159i p\u0159ipad\u00e1 14.
    \nden ka\u017ed\u00e9ho m\u011bs\u00edce v\u017edy na \u0161est\u00fd den t\u00fddne. Tak\u017ee je bez pochyb, \u017ee Yahushua
    \nzem\u0159el v den p\u0159ed sedm\u00fdm dnem Sabatem.<\/p>\n

    Pr\u00e1v\u011b
    \nz toho d\u016fvodu \u017e\u00e1dali \u017eidov\u0161t\u00ed l\u00edd\u0159i Pil\u00e1ta, aby nechal zp\u0159el\u00e1mat nohy t\u0159em
    \nuk\u0159i\u017eovan\u00fdm mu\u017e\u016fm, aby zem\u0159eli rychle udu\u0161en\u00edm a mohli b\u00fdt poh\u0159beni: \u201e\u017did\u00e9 pak,
    \naby nez\u016fstala na k\u0159\u00ed\u017ei t\u011bla na Sabat, pon\u011bvad\u017e byl den p\u0159ipravov\u00e1n\u00ed, (byl
    \nzajist\u00e9 velik\u00fd ten den Sabatu,) prosili Pil\u00e1ta, aby zl\u00e1m\u00e1ni byli hn\u00e1tov\u00e9 jejich
    \na aby byli slo\u017eeni.\u201c (Jan 19,31)<\/p>\n

    Den
    \nn\u00e1sleduj\u00edc\u00ed po Pesachu nen\u00ed jen sedm\u00fdm dnem Sabatem, je to tak\u00e9 prvn\u00ed den
    \nSv\u00e1tku nekva\u0161en\u00fdch chleb\u016f. \u201ePatn\u00e1ct\u00e9ho dne t\u00e9ho\u017e m\u011bs\u00edce za\u010dne Yahuwahova
    \nslavnost nekva\u0161en\u00fdch chleb\u016f; po sedm dn\u00ed budete j\u00edst nekva\u0161en\u00e9 chleby.\u201c
    \n(Leviticus 23,6) Jin\u00fdmi slovy: \u201evelk\u00fd\u201c Sabat.<\/p>\n

    Mnoho
    \nu\u010denc\u016f se dohadovalo ohledn\u011b toho, ve kter\u00e9m roce do\u0161lo k uk\u0159i\u017eov\u00e1n\u00ed,
    \nproto\u017ee st\u00e1le znovu a znovu hledaj\u00ed n\u011bjak\u00fd rok, kdy by se p\u0159ekr\u00fdval 14. den
    \nlun\u00e1rn\u00edho m\u011bs\u00edce (datum Pesachu je 14. Abib) s proleptick\u00fdm p\u00e1tkem. Za
    \npou\u017eit\u00ed v\u00fdpo\u010dt\u016f z Astronomick\u00fdch aplikac\u00ed od Department of the United
    \nStates Naval Observatory je mo\u017en\u00e9 prok\u00e1zat, \u017ee 14. den lun\u00e1rn\u00edho m\u011bs\u00edce se
    \nnemohl kr\u00fdt s proleptick\u00fdm p\u00e1tkem v jedin\u00e9m mo\u017en\u00e9m roce pro
    \nSpasitelovo uk\u0159i\u017eov\u00e1n\u00ed: v roce 31 n.l.31<\/sup> To jsou astronomick\u00e1
    \nfakta, uchovan\u00e1 na obloze, snadno vypo\u010d\u00edtan\u00e1, proto\u017ee se daj\u00ed p\u0159edpov\u00eddat.<\/p>\n

    Yahuwah
    \nby neponechal posledn\u00ed generaci v nev\u011bdomosti ohledn\u011b takov\u00fdch d\u016fle\u017eit\u00fdch
    \nv\u011bc\u00ed. Ustanovil principy astronomie, kter\u00e9 n\u00e1m dovoluj\u00ed zn\u00e1t s krajn\u00ed
    \np\u0159esnost\u00ed pohyby M\u011bs\u00edce p\u0159ed 2000 lety! A jsou to pr\u00e1v\u011b tyt\u00e9\u017e pohyby M\u011bs\u00edce,
    \npokud je aplikujeme na luni-sol\u00e1rn\u00ed kalend\u00e1\u0159, kter\u00e9 bez pochyb prokazuj\u00ed, \u017ee
    \nYahushua, kter\u00fd byl uk\u0159i\u017eov\u00e1n v \u0161est\u00fd den lun\u00e1rn\u00edho t\u00fddne, nebyl uk\u0159i\u017eov\u00e1n
    \nv p\u00e1tek. To je velmi v\u00fdznamn\u00e9, proto\u017ee to prokazuje dv\u011b dal\u0161\u00ed skute\u010dnosti:<\/p>\n

      \n
    1. Starod\u00e1vn\u00fd
      \nSabat st\u00e1le zachov\u00e1v\u00e1n v dob\u011b Spasitelova uk\u0159i\u017eov\u00e1n\u00ed nebyl sobota.<\/li>\n
    2. Den
      \nYahushuova vzk\u0159\u00ed\u0161en\u00ed \u2013 d\u016fvod pro sv\u011bcen\u00ed v ned\u011bli \u2013 nebyl v ned\u011bli.<\/li>\n<\/ol>\n

      Tyto
      \ndv\u011b skute\u010dnosti samy o sob\u011b odhaluj\u00ed blud ve v\u00fdpo\u010dtu dn\u016f bohoslu\u017eby za pou\u017eit\u00ed
      \nsou\u010dasn\u00e9ho sol\u00e1rn\u00edho kalend\u00e1\u0159e. Sobota nen\u00ed prav\u00fd, starod\u00e1vn\u00fd biblick\u00fd Sabat, a
      \nned\u011ble nen\u00ed dnem Yahushuova vzk\u0159\u00ed\u0161en\u00ed, a proto nen\u00ed ani dnem, kter\u00fd by m\u011bl
      \n\u010dlov\u011bk sv\u011btit za \u00fa\u010delem, aby uctil Jeho vzk\u0159\u00ed\u0161en\u00ed.<\/p>\n

      Mezin\u00e1rodn\u00ed
      \ndatov\u00e1 hranice<\/strong><\/h3>\n

      Mezin\u00e1rodn\u00ed
      \ndatov\u00e1 hranice je jeden z nejjasn\u011bj\u0161\u00edch a nejz\u00e1bavn\u011bj\u0161\u00edch d\u016fkaz\u016f, \u017ee
      \nnovodob\u00fd kalend\u00e1\u0159 nem\u016f\u017ee b\u00fdt pou\u017e\u00edv\u00e1n pro ur\u010den\u00ed Biblick\u00e9ho Sabatu. Je to
      \nlidsk\u00fd vyn\u00e1lez. Mezin\u00e1rodn\u00ed datov\u00e1 hranice je \u010dist\u00fd v\u00fdmysl<\/a> a<\/em> byla n\u011bkolikr\u00e1t pozm\u011bn\u011bna z \u017e\u00e1dn\u00e9ho jin\u00e9ho d\u016fvodu ne\u017e pro
      \nn\u011bjak\u00e9 zv\u00fdhodn\u011bn\u00ed.<\/p>\n

      The
      \nNational Oceanic and Atmospheric Administration of the United States Department
      \nof Commerce p\u0159izn\u00e1v\u00e1 zcela vymy\u0161lenou povahu Mezin\u00e1rodn\u00ed datov\u00e9 hranice, kdy\u017e
      \nuv\u00e1d\u00ed:<\/p>\n

      Mezin\u00e1rodn\u00ed datov\u00e1 hranice, vytvo\u0159en\u00e1
      \nv roce 1884, proch\u00e1z\u00ed st\u0159edem Pacifick\u00e9ho oce\u00e1nu a zhruba kop\u00edruje 180.
      \nstupe\u0148 zem\u011bpisn\u00e9 d\u00e9lky od severu na jih. Je um\u00edst\u011bna v polovin\u011b cesty
      \nokolo sv\u011bta od prim\u00e1rn\u00edho meridi\u00e1nu \u2013 od nulov\u00e9ho stupn\u011b zem\u011bpisn\u00e9 d\u00e9lky,
      \nustanoven\u00e9ho v Greenwich, v Anglii v roce 1852.<\/p>\n

      \n

      Mezin\u00e1rodn\u00ed datov\u00e1 hranice funguje
      \njako \u201edemarka\u010dn\u00ed linie\u201c, odd\u011bluj\u00edc\u00ed dv\u011b po sob\u011b n\u00e1sleduj\u00edc\u00ed kalend\u00e1\u0159n\u00ed data.
      \nKdy\u017e p\u0159ekro\u010d\u00ed\u0161 datovou hranici, st\u00e1v\u00e1\u0161 se n\u011bco jako cestovatel v \u010dase!
      \nP\u0159ekro\u010d na z\u00e1pad a je o den v\u00edce, p\u0159ekro\u010d zp\u011bt a \u201edostal ses do minulosti\u201c.<\/p>\n

      \n

      Mezin\u00e1rodn\u00ed
      \ndatov\u00e1 hranice, navzdory sv\u00e9mu pojmenov\u00e1n\u00ed, nem\u00e1 \u017e\u00e1dn\u00fd pr\u00e1vn\u00ed mezin\u00e1rodn\u00ed
      \nstatus a zem\u011b se mohou svobodn\u011b rozhodnout, jak\u00e9 datum budou zachov\u00e1vat<\/em>. I kdy\u017e datov\u00e1 hranice
      \nprob\u00edh\u00e1 vesm\u011bs od severu k jihu, od p\u00f3lu k p\u00f3lu, klikat\u00ed se okolo
      \npolitick\u00fdch hranic jako je v\u00fdchodn\u00ed Rusko a Alja\u0161sk\u00e9 Aleutian Islands.32<\/sup><\/p>\n

      Nejv\u00fdchodn\u011bj\u0161\u00ed
      \n\u010d\u00e1st Ruska je ve skute\u010dnosti v\u00edce na v\u00fdchod ne\u017e nejz\u00e1padn\u011bj\u0161\u00ed \u010d\u00e1st Alja\u0161ky!
      \nZb\u011b\u017en\u00fd pohled na mapu a Mezin\u00e1rodn\u00ed datovou hranici ukazuje, jak je sv\u00e9voln\u011b
      \nvytvo\u0159en\u00e1.<\/p>\n

      \"Mapa<\/p>\n

      Mapa sv\u011bta zn\u00e1zor\u0148uj\u00edc\u00ed cestu Mezin\u00e1rodn\u00ed datov\u00e9 hranice, kter\u00e1 si klikat\u00ed svou cestu p\u0159es Pacifik.<\/font><\/p>\n

      Ned\u00e1vno
      \nbyla Mezin\u00e1rodn\u00ed datov\u00e1 hranice zm\u011bn\u011bna v roce 2012. To zp\u016fsobilo probl\u00e9m
      \nsobotu zachov\u00e1vaj\u00edc\u00edm k\u0159es\u0165an\u016fm na Samoa. M\u011bli te\u010f za\u010d\u00edt sv\u011btit v nov\u00fd
      \nsedm\u00fd den Sabat? Nebo se m\u011bli dr\u017eet toho star\u00e9ho, co\u017e by podle nov\u00e9ho datov\u00e1n\u00ed
      \nznamenalo, \u017ee by nyn\u00ed sv\u011btili v ned\u011bli?<\/p>\n

      \"Zm\u011bna<\/p>\n

      Mezin\u00e1rodn\u00ed
      \ndatov\u00e1 hranice je vymy\u0161len\u00e1 a naprosto sv\u00e9voln\u00e1. Je sm\u011b\u0161n\u00e9, \u017ee by Yahuwah
      \ndovolil n\u011bco tak d\u016fle\u017eit\u00e9ho jako Jeho Sabat, aby z\u00e1viselo na n\u011b\u010dem tak
      \nprom\u011bnliv\u00e9m, jako je sou\u010dasn\u00fd kalend\u00e1\u0159, kter\u00fd m\u016f\u017ee b\u00fdt prost\u00fdm hlasov\u00e1n\u00edm
      \npozm\u011bn\u011bn.<\/p>\n

      \u010clov\u011bkem
      \nvytvo\u0159en\u00e1 Mezin\u00e1rodn\u00ed datov\u00e1 hranice je nezbytn\u00e1 jedin\u011b tehdy, kdy\u017e se sna\u017e\u00ed\u0161
      \nur\u010dit Sabat podle pape\u017esk\u00e9ho Gregori\u00e1nsk\u00e9ho kalend\u00e1\u0159e. Pokud ale pou\u017e\u00edv\u00e1\u0161 M\u011bs\u00edc
      \npro ur\u010den\u00ed po\u010d\u00e1tku m\u011bs\u00edc\u016f, a t\u00edm i Sabatu, takov\u00fdto um\u011ble vytvo\u0159en\u00fd prost\u0159edek
      \nnepot\u0159ebuje\u0161. M\u011bs\u00edc byl vytvo\u0159en za \u00fa\u010delem ur\u010den\u00ed \u010das\u016f (mo\u2019edim<\/em>). Je to p\u0159esn\u00e9 bez ohledu na to, kde \u010dlov\u011bk \u017eije.<\/p>\n

      Jedin\u00fd prav\u00fd
      \nSabat<\/strong><\/h2>\n

      Pseudon\u00e1bo\u017eenstv\u00ed
      \nje jako pseudov\u011bda. Je to podvod, klam vyd\u00e1vaj\u00edc\u00ed se za pravdu.
      \nV pseudov\u011bd\u011b, stejn\u011b jako v pseudon\u00e1bo\u017eenstv\u00ed, se hypot\u00e9za zakl\u00e1d\u00e1 na
      \nn\u011bjak\u00e9 domn\u011bnce a pak je vynalo\u017eena snaha prok\u00e1zat takovou hypot\u00e9zu<\/em>, ne doj\u00edt k pravd\u011b<\/em>.
      \nJe-li v\u0161ak p\u016fvodn\u00ed domn\u011bnka myln\u00e1, pak \u017e\u00e1dn\u00e9 mno\u017estv\u00ed \u201ed\u016fkaz\u016f\u201c neprom\u011bn\u00ed blud
      \nv pravdu.<\/p>\n

      Podobn\u011b
      \nani dlouho zachov\u00e1van\u00e1 tradice, \u017ee sobota je \u201eSabat\u201c, nic nedokazuje.
      \nSkute\u010dnost, \u017ee dne\u0161n\u00ed \u017did\u00e9 nyn\u00ed sv\u011bt\u00ed v sobotu, nedokazuje nic v\u00edce, ne\u017e
      \nco u\u017e jejich u\u010denci p\u0159iznali: \u017ee u\u017e nesv\u011bt\u00ed podle Biblick\u00e9ho kalend\u00e1\u0159e.<\/p>\n

      Fakta
      \narcheologie, Bible a astronomie demonstruj\u00ed pravdu: p\u016fvodn\u00ed biblick\u00fd Sabat byl
      \nvypo\u010d\u00edt\u00e1n podle luni-sol\u00e1rn\u00edho kalend\u00e1\u0159e, zalo\u017een\u00e9ho na pohybech M\u011bs\u00edce. To
      \nznamen\u00e1, \u017ee sobota nen\u00ed \u201eSabat Yahuwaha tv\u00e9ho Eloaha\u201c. (Exodus 20,10) Znamen\u00e1
      \nto tak\u00e9, \u017ee ned\u011ble nen\u00ed dnem Yahushuova vzk\u0159\u00ed\u0161en\u00ed. Oba dva dny jsou jen pad\u011blky
      \ndne bohoslu\u017eby, kter\u00e9 ustanovil Satan, aby okradl Yahuwaha o uct\u00edv\u00e1n\u00ed, kter\u00e9
      \npat\u0159\u00ed jedin\u011b Jemu.<\/p>\n

      \"Dr.Nicm\u00e9n\u011b
      \ntyto skute\u010dnosti nikdy neuspokoj\u00ed nikoho, kdo nechce uznat pravdu, proto\u017ee je
      \nnepohodln\u00e1. Abraham Lincoln kdysi uvedl: \u201eKdy\u017e up\u0159\u00edmn\u00fd \u010dlov\u011bk, kter\u00fd se m\u00fdl\u00ed,
      \nusly\u0161\u00ed pravdu, pak se bu\u010f p\u0159estane m\u00fdlit nebo p\u0159estane b\u00fdt up\u0159\u00edmn\u00fd.\u201c WLC t\u011b
      \nvyz\u00fdv\u00e1, abys odlo\u017eil ka\u017edou domn\u011bnku a obl\u00edben\u00fd p\u0159edsudek. Dej pravdu na prvn\u00ed
      \nm\u00edsto a n\u00e1sleduj Ber\u00e1nka, kamkoliv vede.<\/p>\n

      Rozhodnut\u00ed
      \nje nyn\u00ed na tv\u00e9 stran\u011b. S fakty, kter\u00e9 ti byly p\u0159edlo\u017een\u00e9, jak se
      \nrozhodne\u0161? Na z\u00e1v\u011br p\u00e1r neoby\u010dejn\u011b p\u0159\u00edhodn\u00fdch slov Dr. Martina Luthera Kinga,
      \nJr.: \u201eZbab\u011blost klade ot\u00e1zku: Je to bezpe\u010dn\u00e9? Prosp\u011bch se pt\u00e1: Je to politick\u00e9? Marnivost se
      \nt\u00e1\u017ee: Je to popul\u00e1rn\u00ed? Ale sv\u011bdom\u00ed se pt\u00e1: Je to spr\u00e1vn\u00e9? A tak p\u0159ich\u00e1z\u00ed \u010das,
      \nkdy se \u010dlov\u011bk mus\u00ed rozhodnout a zaujmout postoj, kter\u00fd nen\u00ed bezpe\u010dn\u00fd, politick\u00fd
      \nani popul\u00e1rn\u00ed, mus\u00ed ho zaujmout, proto\u017ee je spr\u00e1vn\u00fd.\u201c<\/p>\n


      <\/p>\n
      \n
      1<\/sup> http:\/\/www.bbc.co.uk\/history\/british\/empire_seapower\/trafalgar_01.shtml<\/a><\/p>\n

      2<\/sup> \u201eN\u011bkte\u0159\u00ed
      \nu\u010denci tvrd\u00ed, \u017ee jej\u00ed jm\u00e9no bylo Frigg, jin\u00ed, \u017ee to byla Freya; dal\u0161\u00ed \u0159\u00edkaj\u00ed,
      \n\u017ee Frigg a Freya byly dv\u011b odli\u0161n\u00e9 bohyn\u011b. Nehled\u011b na jej\u00ed jm\u00e9no, byla \u010dasto
      \nspojov\u00e1na s Venu\u0161\u00ed, \u0159\u00edmskou bohyn\u00ed l\u00e1sky, kr\u00e1sy a plodnosti. \u2018Friday\u2019
      \npoch\u00e1z\u00ed ze staroanglick\u00e9ho \u2018Fr\u012bged\u00e6g.\u2019\u201c (      https:\/\/www.livescience.com\/45432-days-of-the-week.html<\/a>)<\/p>\n

      3<\/sup> Eviatar
      \nZerubavel, The Seven Day Circle, <\/em>p. 23, emphasis supplied.<\/p>\n

      4<\/sup> viz
      \nv\u00fd\u0161e, <\/em>str. 23-24, emphasis supplied.<\/p>\n

      5<\/sup> Robert
      \nL. Odom, Sunday in Roman Paganism,<\/em>\u201cThe Pagan Planetary Week,\u201d      http:\/\/4angelspublications.com\/Books\/SiRP\/CHAPTER%201.pdf<\/a>, emphasis supplied.<\/p>\n

      6<\/sup> eLaine
      \nVornholt & Laura Lee Vornholt-Jones, Calendar Fraud, <\/em>\u201cTime\u2019s
      \nGreatest Conspiracy Theory: The Continuous Weekly Cycle.\u201d<\/p>\n

      7<\/sup> \u201cThe
      \nJulian Calendar,\u201d Encyclop\u00e6dia Britannica, <\/em>emphasis supplied.<\/p>\n

      8<\/sup> Calendar
      \nFraud, op cit., <\/em>p.
      \n31.<\/p>\n

      9<\/sup> Inscriptiones
      \nLatin\u00e6 Christian\u00e6 Veteres, <\/em>Vol. 2, p. 118, #3033.<\/p>\n

      10<\/sup> Calendar
      \nFraud, op cit.<\/em><\/p>\n

      11<\/sup> Maimonides, Kiddusch
      \nHa-hodesch, <\/em>Tr. Mahler, Wein, 1889.<\/p>\n

      12<\/sup> \u201cHolidays,\u201d Universal
      \nJewish Encyclopedia,<\/em> p. 410.<\/p>\n

      13<\/sup> The
      \nUniversal Jewish Encyclopedia, <\/em>Isaak Landman (ed.), Vol. X, \u201cWeek,\u201d
      \n(1943 ed.), p. 482.<\/p>\n

      14<\/sup> The
      \nUniversal Jewish Encyclopedia, <\/em>\u201cCalendar,\u201d p. 631.<\/p>\n

      15<\/sup> \u201cCalendar,\u201d The
      \nJewish Encyclopedia<\/em>, emphasis supplied.<\/em><\/p>\n

      16<\/sup> \u201cThe
      \nJewish Calendar and Holidays (incl. Sabbath)\u201d: The Jewish Calendar; Changing
      \nthe Calendar, www.torah.org, emphasis supplied. <\/p>\n

      17<\/sup> Heinrich
      \nGraetz, History of the Jews<\/em>, Vol. II, pp. 563-564, emphasis
      \nsupplied.<\/p>\n

      18<\/sup> David
      \nSidersky, Astronomical Origin of Jewish Chronology, <\/em>Paris,
      \n1913, p. 651, emphasis supplied<\/p>\n

      19<\/sup> Grace
      \nAmadon, \u201cReport of Committee on Historical Basis, Involvement, and Validity of
      \nthe October 22, 1844, Position\u201d, Part V, Sec. B, pp. 17-18, emphasis supplied;
      \nBox 7, Folder 1, Grace Amadon Collection, Center for Adventist Research,
      \nAndrews University, Berrien Springs, Michigan.<\/p>\n

      20<\/sup> viz
      \nv\u00fd\u0161e<\/em><\/p>\n

      21<\/sup> Leden,
      \n1883<\/p>\n

      22<\/sup> \u00danor,
      \n1914<\/p>\n

      23<\/sup> Pro
      \nposlech angl. textu, klikni       zde<\/a>.<\/p>\n

      24<\/sup> Mo\u2019ed <\/em>(#4150), The Key Word
      \nStudy Bible, <\/em>King James Version, \u201cLexical Aids to the Old Testament.\u201d<\/p>\n

      25<\/sup> Nelson\u2019s
      \nIllustrated Bible Dictionary<\/em>, Thomas Nelson Publishers, 1986, emphasis
      \nsupplied.<\/p>\n

      26<\/sup> Je
      \nmimo r\u00e1mec tohoto \u010dl\u00e1nku vysv\u011btlit do podrobnost\u00ed, jak biblick\u00fd kalend\u00e1\u0159
      \nfungoval. Pro v\u00edce informac\u00ed klikni       zde<\/a> a zde<\/a>.<\/p>\n

      27<\/sup> Pro
      \npodrobn\u011bj\u0161\u00ed a hlub\u0161\u00ed studium tohoto subjektu, viz       Weekly Sabbath
      \nDays Are Determined By The Moon<\/a> od Arnolda Bowena a Matthew
      \nJanzena.<\/p>\n

      28<\/sup> eLaine
      \nVornholt & Laura Lee Vornholt-Jones, The Great Calendar
      \nControversy, <\/em>p. 87, emphasis in original.<\/p>\n

      29<\/sup> Odom, op
      \ncit., <\/em>p. 157.<\/p>\n

      30<\/sup> Calendar
      \nFraud, op cit. <\/em>p. 44.<\/p>\n

      31<\/sup> Pro
      \npodrobn\u00e9 vysv\u011btlen\u00ed, pro\u010d rok 31 n.l. je jedin\u00fd mo\u017en\u00fd rok pro datum uk\u0159i\u017eov\u00e1n\u00ed,
      \n\u010dti: \u201c      When Was
      \nChrist Really Crucified?<\/a>\u201d<\/p>\n

      32<\/sup> http:\/\/oceanservice.noaa.gov\/facts\/international-date-line.html<\/a><\/p>\n<\/div>\n<\/div>\n","protected":false},"featured_media":227232,"comment_status":"open","ping_status":"closed","template":"","meta":[],"class_list":["post-110562","wlc-article","type-wlc-article","status-publish","has-post-thumbnail","hentry","wlc-article-category-yahuv-kalendar","wlc-content-directory-sabbath"],"acf":[],"yoast_head":"\nFALE\u0160N\u00c1 ZPR\u00c1VA! \u201eSobota je Sabat\u201c - Worlds Last Chance<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/staging.worldslastchance.com\/articles\/yah-s-calendar\/fake-news-saturday-is-the-sabbath\/\" \/>\n<meta property=\"og:locale\" content=\"cs_CZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"FALE\u0160N\u00c1 ZPR\u00c1VA! \u201eSobota je Sabat\u201c - Worlds Last Chance\" \/>\n<meta property=\"og:description\" content=\"Pe\u010dliv\u00e9 studium d\u011bjin, Bible a astronomie odhaluje \u0161okuj\u00edc\u00ed skute\u010dnost, \u017ee sobota nen\u00ed biblick\u00fd sedm\u00fd den Sabat, a \u017ee ani ned\u011ble nen\u00ed dnem Spasitelova vzk\u0159\u00ed\u0161en\u00ed! 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