{"id":110285,"date":"2016-08-19T09:26:01","date_gmt":"2016-08-19T09:26:01","guid":{"rendered":"https:\/\/staging.worldslastchance.com\/wlc-article\/migrating-nezavisle-duchovni-sluzby-pozor-na-skrytou-past\/"},"modified":"2025-08-21T20:26:46","modified_gmt":"2025-08-21T20:26:46","slug":"nezavisle-duchovni-sluzby-pozor-na-skrytou-past","status":"publish","type":"wlc-article","link":"https:\/\/staging.worldslastchance.com\/cs\/articles\/prakticka-zboznost\/nezavisle-duchovni-sluzby-pozor-na-skrytou-past\/","title":{"rendered":"Nez\u00e1visl\u00e9 duchovn\u00ed slu\u017eby: Pozor na skrytou past!"},"content":{"rendered":"\n\n\n
\n

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Mnoho
\nnez\u00e1visl\u00fdch duchovn\u00edch slu\u017eeb vzniklo, aby \u0161\u00ed\u0159ilo pravdu, proto\u017ee rozli\u010dn\u00e9
\ndenominace nepokra\u010dovaly se sv\u011btlem. Smutn\u00e9 je, \u017ee v\u011bt\u0161ina z nich, pokud ne
\nv\u0161echny tyto slu\u017eby, selhala v n\u00e1sledov\u00e1n\u00ed st\u00e1le rostouc\u00edho sv\u011btla. Nebe vyz\u00fdv\u00e1
\nv\u0161echny, aby st\u00e1li stranou jak\u00e9koliv organizace, kter\u00e1 br\u00e1n\u00ed pokroku pravdy.<\/font><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n
\"Hastein<\/td>\n<\/tr>\n
<\/p>\n

Hastein Ragnarsson a jeho n\u00e1jezdy v It\u00e1lii (1862, autor nezn\u00e1m\u00fd), zdroj:
\nhttps:\/\/commons.wikimedia.org\/wiki\/File:Hasting_859_in_Luna.jpg<\/p>\n

<\/font><\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Kdyby se ud\u011blovaly ceny
\nza dobr\u00e9 pohnutky s katastrof\u00e1ln\u00edmi n\u00e1sledky, pak by p\u0159inejmen\u0161\u00edm jednu z nich ur\u010dit\u011b
\nz\u00edskal Hastein Ragnarsson. Hastein byl Viking. Tou\u017eil po zlat\u011b, sl\u00e1v\u011b a
\nchloub\u011b, \u017ee dobyl \u0158\u00edm. A tak v roce 859 vyplul se 62 lo\u010fmi, aby toto zlato,
\nsl\u00e1vu a chloubu z\u00edskal. Nejprve se jeho n\u00e1jezd\u016fm a drancov\u00e1n\u00ed neda\u0159ilo dob\u0159e.
\nAle praxe je zdokonalovala. V dob\u011b, kdy dorazili do St\u0159edozemn\u00edho mo\u0159e, um\u011bli
\ndob\u0159e sv\u00e9 zvolen\u00e9 \u0159emeslo.<\/p>\n

Byli zl\u00ed<\/em>! Byli divoc\u00ed<\/em>! Byli VIKINGOV\u00c9<\/em>!<\/p>\n

Kdy\u017e dorazili k \u0158\u00edmu,
\nrozhodli se napadnout m\u011bsto. Kdy\u017e nedok\u00e1zali proniknout p\u0159es \u00factyhodn\u011b star\u00e9
\nzdi m\u011bsta, radil se Hastein se sv\u00fdmi mu\u017ei a vymysleli n\u00e1hradn\u00ed pl\u00e1n, jak se
\ndostat do m\u011bsta. <\/p>\n

Dal\u0161\u00edho dne nesli
\nHasteina na nos\u00edtk\u00e1ch k m\u011bstsk\u00e9 br\u00e1n\u011b. Jeho mu\u017ei ohl\u00e1sili hl\u00eddaj\u00edc\u00edm \u0158\u00edman\u016fm:
\n„Pomozte n\u00e1m! P\u00e1n Hastein um\u00edr\u00e1. Chce b\u00fdt pok\u0159t\u011bn jako k\u0159es\u0165an, ne\u017e
\nzem\u0159e.“<\/p>\n

To postavilo \u0158\u00edmany p\u0159ed
\nskute\u010dn\u00fd probl\u00e9m. Na jednu stranu necht\u011bli p\u0159irozen\u011b vpustit nep\u0159\u00edtele p\u0159es
\nsvou br\u00e1nu. Ale na druhou stranu, jak by se mohli naz\u00fdvat k\u0159es\u0165an\u00e9 a odep\u0159\u00edt
\num\u00edraj\u00edc\u00edmu pohanovi spasen\u00ed? (Byli \u0158\u00edman\u00e9, ne \u0158ekov\u00e9, proto p\u0159edpokl\u00e1dejme, \u017ee
\nnikdy nesly\u0161eli o Trojsk\u00e9m koni).<\/p>\n

A tak \u0158\u00edman\u00e9 otev\u0159eli
\nvrata a dovolili mal\u00e9mu pr\u016fvodu Viking\u016f don\u00e9st sv\u00e9ho v\u016fdce do kostela. Pot\u00e9, co
\nbyl pok\u0159t\u011bn a obdr\u017eel posledn\u00ed pomaz\u00e1n\u00ed, Hastein se z\u00e1zra\u010dn\u011b uzdravil! Vysko\u010dil
\nna nohy a se sv\u00fdmi mu\u017ei za\u010dal bojovat, aby se dostal k m\u011bstsk\u00e9 br\u00e1n\u011b a vpustil dal\u0161\u00ed
\nmu\u017ee dovnit\u0159. Do ve\u010dera byl \u0158\u00edm zni\u010den…<\/p>\n

…V t\u00e9 chv\u00edli v\u0161ak
\nHastein zjistil, \u017ee m\u011bsto, kter\u00e9 pr\u00e1v\u011b zni\u010dil, nebyl \u0158\u00edm, ale Luna. \u0158\u00edm byl
\np\u0159es 250 mil daleko!<\/p>\n

Byla to klasick\u00e1
\n„komedie omylu“. Zajist\u00e9 sm\u011b\u0161n\u011bj\u0161\u00ed pro pozorovatele, ne\u017e pro skute\u010dn\u00e9
\n\u00fa\u010dastn\u00edky!<\/p>\n

Bible nab\u00edz\u00ed podobnou
\n„komedii omyl\u016f“. Na prvn\u00ed pohled se zd\u00e1, \u017ee extr\u00e9my dan\u00e9 situace jsou
\ntakov\u00e9, \u017ee by \u010dlov\u011bk o\u010dek\u00e1val, \u017ee se jedn\u00e1 o z\u00e1pletku z komiksu. Text se sna\u017e\u00ed
\npopsat, jak je n\u011bco \u0161patn\u00e9 a pou\u017e\u00edv\u00e1 toto p\u0159irovn\u00e1n\u00ed: „Jako kdy\u017e by n\u011bkdo
\nut\u00edkal p\u0159ed lvem, potkal by se s n\u00edm medv\u011bd; aneb kdy\u017e by v\u0161el do domu, a
\nzpolehna rukou svou na st\u011bnu, u\u0161\u0165kl by ho had.“ (\u00c1mos 5,19)<\/p>\n

Je to t\u00e9m\u011b\u0159 sm\u011b\u0161n\u00e9: mal\u00fd
\npan\u00e1\u010dek v komiksu ut\u00edk\u00e1 jedn\u00edm sm\u011brem tak rychle, jak jen to jde, aby utekl
\np\u0159ed lvem, a dostane se p\u0159ed medv\u011bda. Dal\u0161\u00ed komiksov\u00fd obr\u00e1zek ukazuje jeho
\nut\u00edkaj\u00edc\u00ed nohy ve zv\u00ed\u0159en\u00e9m prachu, kdy\u017e uh\u00e1n\u00ed do sv\u00e9ho domu a zabouchne dve\u0159e.
\nV nesm\u00edrn\u00e9 \u00falev\u011b se op\u00edr\u00e1 o st\u011bnu, kde ho nakonec u\u0161tkne had. Tento kr\u00e1tk\u00fd
\nextr\u00e9mn\u00ed sled ud\u00e1lost\u00ed, pou\u017e\u00edvan\u00fd v komiksech, napl\u0148uje generace d\u011bt\u00ed chichotem
\na vesel\u00edm.<\/p>\n

Kdy\u017e v\u0161ak \u010dteme biblick\u00fd
\ntext v cel\u00e9m kontextu, sm\u00edch ust\u00e1v\u00e1. P\u0159ich\u00e1z\u00ed zd\u011b\u0161en\u00ed. Je zde pops\u00e1na
\nud\u00e1lost, ke kter\u00e9 vzhl\u00ed\u017e\u00ed mili\u00f3ny lid\u00ed! A p\u0159esto tento text p\u0159edkl\u00e1d\u00e1 naprosto
\nodli\u0161nou perspektivu. Ne radost a o\u010dek\u00e1v\u00e1n\u00ed, ale hr\u016fzu a pohromu.<\/p>\n

Ver\u0161e \u010dten\u00e9 v kontextu uv\u00e1d\u00ed:<\/p>\n

B\u011bda
\nt\u011bm, kte\u0159\u00ed\u017e \u017e\u00e1daj\u00ed dne Yahuwahova. K \u010demu\u017e jest v\u00e1m ten den Yahuwah\u016fv, pon\u011bvad\u017e
\njest tmy a ne sv\u011btla? Jako kdy\u017e by n\u011bkdo ut\u00edkal p\u0159ed lvem, potkal by se s n\u00edm medv\u011bd;
\naneb kdy\u017e by v\u0161el do domu, a zpolehna rukou svou na st\u011bnu, u\u0161\u0165kl by ho had. Zdali
\nnen\u00ed tmy a ne sv\u011btla den Yahuwah\u016fv, v n\u011bm\u017e nen\u00ed blesku, ale mr\u00e1kota? (\u00c1mos
\n5,18-20)<\/p>\n

\"had\"Co\u017ee? Toto nen\u00ed n\u011bjak\u00fd
\nhloup\u00fd komiks. Je to popis „dne Yahuwahova“! Yahuwah\u016fv den odkazuje
\nsamoz\u0159ejm\u011b na Druh\u00fd
\np\u0159\u00edchod<\/a>, ale tak\u00e9 na dobu
\nsou\u017een\u00ed<\/a>, kter\u00e1 p\u0159edch\u00e1z\u00ed Druh\u00e9mu p\u0159\u00edchodu. Z tohoto pohledu je
\npochopiteln\u00e9, \u017ee je tento den vid\u011bn se zdravou d\u00e1vkou \u00facty a strachu. Nejhor\u0161\u00ed
\n\u010d\u00e1st velk\u00e9 doby sou\u017een\u00ed, kdy jsou r\u00e1ny vyl\u00e9v\u00e1ny, je tak hrozn\u00e1, \u017ee se o n\u00ed v
\nBibli p\u00ed\u0161e jako o „dob\u011b J\u00e1kobova sou\u017een\u00ed“.<\/p>\n

Ale i tehdy n\u00e1sleduje
\nbezprost\u0159edn\u00ed zasl\u00edben\u00ed vysvobozen\u00ed: „Ach, nebo velik\u00fd jest den tento, tak
\n\u017ee nebylo \u017e\u00e1dn\u00e9ho jemu podobn\u00e9ho. Ale jak\u0165 koli \u010das jest sou\u017een\u00ed J\u00e1kobova,
\np\u0159edce\u0165 z n\u011bho vysvobozen bude.“ (Jeremi\u00e1\u0161 30,7)<\/p>\n

Text u \u00c1mose mluv\u00ed o
\nn\u011b\u010dem jin\u00e9m. O n\u011b\u010dem tak nebezpe\u010dn\u00e9m, bez \u00fat\u011bchy na z\u00e1v\u011br textu. Je to otev\u0159en\u00e9
\nvarov\u00e1n\u00ed. Nic v\u00edce.<\/p>\n

Opakuj\u00edc\u00edm t\u00e9matem v
\nstra\u0161liv\u00fdch varov\u00e1n\u00edch \u00c1mose je, \u017ee den Yahuwah\u016fv je tma<\/em>, ne sv\u011btlo. A je to uv\u00e1d\u011bno opakovan\u011b. Cokoliv je kdy v Bibli
\nopakov\u00e1no, znamen\u00e1 to, \u017ee to tak Yahuwah ustanovil. Proto si rad\u011bji sedni a
\nd\u00e1vej pozor. Josef vysv\u011btlil tento princip fara\u00f3novi: „\u017de pak op\u011btov\u00e1n
\njest sen Faraonovi podvakr\u00e1t, znamen\u00e1, \u017ee jist\u00e1 v\u011bc jest od Boha, a \u017ee t\u00edm
\nsp\u00ed\u0161e B\u016fh vykon\u00e1 to.“ (Genesis 41,32)<\/p>\n

T\u0159ikr\u00e1t<\/em> je opakov\u00e1no varov\u00e1n\u00ed temnoty v knize
\n\u00c1mos. „B\u011bda t\u011bm, kte\u0159\u00ed\u017e \u017e\u00e1daj\u00ed dne Yahuwahova. K \u010demu\u017e jest v\u00e1m ten den Yahuwah\u016fv,
\npon\u011bvad\u017e jest tmy<\/em> a ne sv\u011btla?… Zdali
\nnen\u00ed tmy<\/em> a ne sv\u011btla den Yahuwah\u016fv, v
\nn\u011bm\u017e nen\u00ed blesku, ale mr\u00e1kota<\/em>?“
\n(\u00c1mos 5,18-20) Cokoliv je tou hrozbou, je to opravdov\u00e9 a hrozba pro du\u0161i je
\nextr\u00e9mn\u00ed. Nen\u00ed to \u017e\u00e1dn\u00e1 komedie omyl\u016f. Nebezpe\u010d\u00ed je skute\u010dn\u00e9.<\/p>\n

Ale jak m\u016f\u017ee b\u00fdt tma
\nnebezpe\u010dn\u00e1? M\u011bs\u00edc se zatm\u00ed a slunce nevyd\u00e1 sv\u00e9 sv\u011btlo. No a co? Jeremi\u00e1\u0161
\nzaslibuje, \u017ee spravedliv\u00fd \u010dlov\u011bk bude z toho vysvobozen!<\/p>\n

\"Duchovn\u00edNebezpe\u010d\u00edm je, \u017ee se zde
\nnejedn\u00e1 o fyzickou<\/em> tmu. Je to duchovn\u00ed<\/em> tma, nejnebezpe\u010dn\u011bj\u0161\u00ed druh.
\nDavid napsal: „Sv\u011btlem pro m\u00e9 nohy je tv\u00e9 slovo, osv\u011bcuje moji
\nstezku.“ (\u017dalm 119,105) Je-li Yahuwahovo slovo, kter\u00e9 je pravda,
\nsymbolizov\u00e1no jako sv\u011btlo, pak d\u00e1v\u00e1 smysl, \u017ee „tma“ znamen\u00e1 blud.
\nNejv\u011bt\u0161\u00ed nebezpe\u010d\u00ed pro Yah\u016fv lid v dob\u011b sou\u017een\u00ed je duchovn\u00ed blud. Hrozba je tak
\nextr\u00e9mn\u00ed, \u017ee se zd\u00e1, jako by \u00c1mos nemohl s\u00e1m p\u0159estat opakovat toto varov\u00e1n\u00ed.<\/p>\n

Toto varov\u00e1n\u00ed je
\nneo\u010dek\u00e1van\u00e9! Gabriel p\u0159ece zasl\u00edbil Danieli: „Pozn\u00e1n\u00ed se rozmno\u017e\u00ed.“
\n(Daniel 12,4)<\/p>\n

S rostouc\u00edm sv\u011btlem
\np\u0159ich\u00e1z\u00ed v\u0161ak i rostouc\u00ed nebezpe\u010d\u00ed sebeuspokojen\u00ed a sebed\u016fv\u011bry. Laodicej\u0161t\u00ed se
\nvychloubaj\u00ed, \u017ee jsou bohat\u00ed, maj\u00ed v\u0161e a nic nepot\u0159ebuj\u00ed, zat\u00edmco V\u011brn\u00fd Sv\u011bd\u011bk
\nprohla\u0161uje: „A nev\u00ed\u0161, \u017ee jsi uboh\u00fd, b\u011bdn\u00fd a nuzn\u00fd, slep\u00fd a nah\u00fd.“
\n(Zjeven\u00ed 3,17)<\/p>\n

Absolutn\u011b nejhor\u0161\u00ed
\nduchovn\u00ed tma, do kter\u00e9 m\u016f\u017ee \u010dlov\u011bk v t\u011bchto posledn\u00edch dnech upadnout, nen\u00ed
\nn\u011bjak\u00fd jednotliv\u00fd v\u011brou\u010dn\u00fd blud. Je to arogantn\u00ed domn\u011bnka, \u017ee u\u017e zn\u00e1 v\u0161echny
\npravdy pot\u0159ebn\u00e9 pro spasen\u00ed. Tato domn\u011bnka vede k dal\u0161\u00ed domn\u011bnce, kter\u00e1 je
\nsv\u00fdm zp\u016fsobem je\u0161t\u011b nebezpe\u010dn\u011bj\u0161\u00ed. Je to v\u00edra, \u017ee \u010dlov\u011bk u\u017e m\u00e1 v\u0161echno sv\u011btlo
\npot\u0159ebn\u00e9 ke spasen\u00ed, a ka\u017ed\u00e9 nov\u00e9 sv\u011btlo je z\u00e1konit\u011b myln\u00e9. Takov\u00e1 domn\u011bnka
\nuzav\u00edr\u00e1 mysl v\u016f\u010di ka\u017ed\u00e9mu dal\u0161\u00edmu paprsku sv\u011btla, kterou chce Yah\u016fv
\nDuch<\/a> p\u0159in\u00e9st. Z\u00e1\u0159iv\u00e9 a jasn\u00e9 paprsky sv\u011btla nemohou proniknout do srdce,
\nkter\u00e9 je zatvrzel\u00e9 a zabedn\u011bn\u00e9 v\u016f\u010di ka\u017ed\u00e9mu nov\u00e9mu sv\u011btlu.<\/p>\n

Je
\nskute\u010dnost\u00ed, \u017ee m\u00e1me pravdu a mus\u00edme se hou\u017eevnat\u011b dr\u017eet pozic, kter\u00fdmi nelze
\not\u0159\u00e1st; ale nesm\u00edme s podez\u0159en\u00edm pohl\u00ed\u017eet na jak\u00e9koliv nov\u00e9 sv\u011btlo, kter\u00e9 m\u016f\u017ee
\n[Yah] poslat, a \u0159\u00edkat: Vskutku nem\u016f\u017eeme vid\u011bt, \u017ee pot\u0159ebujeme v\u00edce sv\u011btla ne\u017e
\ntu starou pravdu, kterou jsme dosud p\u0159ijali a ve kter\u00e9 jsme se us\u00eddlili. Kdy\u017e
\nzast\u00e1v\u00e1me tento postoj, sv\u011bdectv\u00ed V\u011brn\u00e9ho Sv\u011bdka plat\u00ed pro n\u00e1\u0161 p\u0159\u00edpad jako
\nv\u00fdtka: „A nev\u00ed\u0161, \u017ee jsi uboh\u00fd, b\u011bdn\u00fd a nuzn\u00fd, slep\u00fd a nah\u00fd.“ Ti, kdo
\nse c\u00edt\u00ed bohat\u00ed, \u017ee maj\u00ed v\u0161e a nic nepot\u0159ebuj\u00ed, jsou ve stavu slepoty, co se
\nt\u00fd\u010de jejich prav\u00e9ho stavu p\u0159ed [Yahuwahem], a nev\u00ed o tom.1<\/sup><\/p>\n

Nebezpe\u010d\u00ed upadnut\u00ed do
\ntemnoty duchovn\u00ed arogance je tak velik\u00e9, \u017ee je WLC nuceno p\u0159ed n\u00edm varovat. A
\nexistuje obzvl\u00e1\u0161t\u011b jedna oblast, kde je toto nebezpe\u010d\u00ed nejv\u011bt\u0161\u00ed, proto\u017ee nen\u00ed
\nrozpozn\u00e1no. Je to oblast nez\u00e1visl\u00fdch
\nduchovn\u00edch slu\u017eeb<\/em>.<\/p>\n

D\u00e1t polnici jasn\u00fd
\nt\u00f3n<\/strong><\/h3>\n

Nez\u00e1visl\u00ed duchovn\u00ed
\nvykonali obdivuhodn\u00e9 d\u00edlo pro Yahuwaha v \u0161\u00ed\u0159en\u00ed pravdy. Kdy\u017e se c\u00edrkve st\u00e1valy
\nv\u00edce sv\u011btsk\u00e9 a selhaly v pokroku v pravd\u011b, Nebe sv\u011b\u0159ilo rostouc\u00ed sv\u011btlo mnoha
\nr\u016fzn\u00fdm jednotlivc\u016fm, kte\u0159\u00ed pak tvrd\u011b pracovali na sd\u00edlen\u00ed toho, co obdr\u017eeli. I
\nWLC bylo po\u017eehn\u00e1no skrze shroma\u017e\u010fov\u00e1n\u00ed vz\u00e1cn\u00fdch paprsk\u016f sv\u011btla roztrou\u0161en\u00fdch mezi
\nmnoh\u00e9 nez\u00e1visl\u00e9 duchovn\u00ed slu\u017eby.<\/p>\n

Rozmach internetu umo\u017enil
\nmnoha oby\u010dejn\u00fdm lidem \u0161\u00ed\u0159it pravdu mnohem d\u00e1le, ne\u017e bylo kdy p\u0159edt\u00edm mo\u017en\u00e9. Mnoz\u00ed
\nz t\u011bchto jednotlivc\u016f a jejich slu\u017eby sn\u00e1\u0161eli pron\u00e1sledov\u00e1n\u00ed ze strany
\norganizovan\u00fdch denominac\u00ed. C\u00edrkve se c\u00edtily ohro\u017eeny vlivem t\u011bchto pokorn\u00fdch,
\nprost\u00fdch lid\u00ed. Nez\u00e1visl\u00ed duchovn\u011b slou\u017e\u00edc\u00ed byli odsuzov\u00e1ni z kazatelen, v
\nc\u00edrkevn\u00edch publikac\u00edch a n\u011bkte\u0159\u00ed se dostali dokonce i p\u0159ed soud, kdy\u017e proti nim
\npadl\u00e9 c\u00edrkve bojovaly.<\/p>\n

Satan si dob\u0159e uv\u011bdomuje
\n\u00fasp\u011bch nez\u00e1visl\u00fdch duchovn\u00edch slu\u017eeb v \u0161\u00ed\u0159en\u00ed pravdy. Zah\u00e1jil z\u00e1ke\u0159n\u00fd a
\ntragicky velmi efektivn\u00ed \u00fatok proti nim. Satan\u016fv \u00fatok byl zam\u011b\u0159en do dvou
\nodli\u0161n\u00fdch sm\u011br\u016f. Napadl:<\/p>\n

    \n
  1. L\u00eddry nez\u00e1visl\u00fdch
    \nduchovn\u00edch slu\u017eeb<\/li>\n
  2. Jednotlivce, kte\u0159\u00ed z\u00edskali sv\u011btlo z nez\u00e1visl\u00fdch duchovn\u00edch slu\u017eeb<\/li>\n<\/ol>\n

    L\u00edd\u0159i:<\/strong> Je smutnou skute\u010dnost\u00ed, \u017ee v\u011bt\u0161ina
    \nnez\u00e1visl\u00fdch duchovn\u00edch slu\u017eeb n\u00e1sledovala p\u0159\u00edklad c\u00edrkv\u00ed, kter\u00e9 je
    \npron\u00e1sledovaly. Jejich spol\u00e9h\u00e1n\u00ed se na finan\u010dn\u00ed p\u0159\u00edsp\u011bvky sv\u00fdch stoupenc\u016f
    \nzp\u016fsobilo jejich v\u00e1h\u00e1n\u00ed u\u010dit nepopul\u00e1rn\u00ed pravdy. V\u011bt\u0161ina z nich proto odm\u00edtla
    \njak\u00e9koliv dal\u0161\u00ed sv\u011btlo pro r\u016fst pravdy, kter\u00e1 jim u\u017e byla d\u00e1na. Kdy\u017e se k nim
    \ndostalo nov\u00e9 sv\u011btlo, nejen\u017ee se k n\u011bmu obr\u00e1tili z\u00e1dy, ale pou\u017eili i sv\u00e9 nabyt\u00e9
    \nautority co by nositel\u016f sv\u011btla, aby ovlivnili sv\u00e9 n\u00e1sledovn\u00edky takt\u00e9\u017e zavrhnout
    \nrostouc\u00ed sv\u011btlo. Nen\u00ed nic \u0161patn\u00e9ho na tom, \u017ee si nez\u00e1visl\u00e1 duchovn\u00ed slu\u017eba zvol\u00ed zam\u011b\u0159it
    \nsv\u016fj web nebo publikace na ur\u010ditou oblast.<\/em><\/strong> To je t\u0159eba podotknout.
    \nAv\u0161ak probl\u00e9m vyvst\u00e1v\u00e1, kdy\u017e l\u00edd\u0159i odsoud\u00ed v\u0161echno ostatn\u00ed dan\u00e9 sv\u011btlo jako
    \n\u0161patn\u00e9.<\/p>\n

    \"l\u00edd\u0159i <\/p>\n

    N\u00e1sledovn\u00edci:<\/strong> Mnoho up\u0159\u00edmn\u00fdch lid\u00ed bylo
    \npo\u017eehn\u00e1no sv\u011btlem dan\u00fdm nez\u00e1visl\u00fdm duchovn\u00edm slu\u017eb\u00e1m. Nebe ned\u00e1v\u00e1 ve\u0161kerou
    \npravdu jen jednomu jednotlivci, aby se v\u0161ichni mohli sd\u00edlet v radosti
    \nodhalov\u00e1n\u00ed pravdy. To je d\u016fvod, pro\u010d by \u017e\u00e1dn\u00fd jednotlivec nebo nez\u00e1visl\u00e1
    \nduchovn\u00ed slu\u017eba nem\u011bli zaujmout postoj proti sv\u011btlu dan\u00e9mu n\u011bkomu jin\u00e9mu. Mnoho
    \n\u010destn\u00fdch hleda\u010d\u016f pravdy bylo vedeno od jedn\u00e9 c\u00edrkve k druh\u00e9, pak od jedn\u00e9
    \nnez\u00e1visl\u00e9 duchovn\u00ed slu\u017eby k dal\u0161\u00ed, shroma\u017e\u010fuj\u00edc n\u011bjak\u00fd paprsek sv\u011btla zde a
    \njin\u00fd tam. Ka\u017ed\u00fd za\u010d\u00edn\u00e1 v rozd\u00edln\u00e9m bodu p\u0159i sv\u00e9m putov\u00e1n\u00ed. Probl\u00e9mem je, kdy\u017e
    \nse \u010dlov\u011bk stane n\u00e1sledovn\u00edkem n\u011bjak\u00e9 organizace, m\u00edsto aby byl nez\u00e1visl\u00fd hleda\u010d
    \npravdy.<\/p>\n

    \"ovce\" <\/p>\n

    M\u00e1-li \u010dlov\u011bk mentalitu
    \n„n\u00e1sledovn\u00edka“, nen\u00e1sleduje ve skute\u010dnosti Ber\u00e1nka, kamkoliv jde.
    \nM\u00edsto toho n\u00e1sleduje n\u011bjakou postavu lidsk\u00e9 autority. To je d\u016fvod, pro\u010d Satan
    \nnapadl nez\u00e1visl\u00e9 duchovn\u00ed slu\u017eby. Vyu\u017e\u00edvaj\u00edc duchovn\u00ed p\u00fdchu, sv\u00e1d\u00ed je k tomu,
    \naby arogantn\u011b odsoudili sv\u011btlo, kter\u00e9 bylo sv\u011b\u0159eno druh\u00fdm. Proto\u017ee ti Nebe
    \nmilostiv\u011b darovalo sv\u011btlo, nem\u011bl bys to v \u017e\u00e1dn\u00e9m p\u0159\u00edpad\u011b br\u00e1t jako d\u016fkaz toho,
    \n\u017ee v\u00edce sv\u011btla u\u017e nebude zjeveno.<\/p>\n

    Nebezpe\u010d\u00ed je velmi skute\u010dn\u00e9,
    \na to je p\u0159esn\u011b d\u016fvod, pro\u010d WLC spojilo sv\u016fj hlas s hlasem \u010dtvrt\u00e9ho and\u011bla ze
    \nZjeven\u00ed 18, kter\u00fd hl\u00e1s\u00e1: „Vyjd\u011bte z n\u011bho, lide m\u016fj, abyste se
    \nnep\u0159i\u00fa\u010dast\u0148ovali h\u0159\u00edch\u016fm jeho a abyste nep\u0159ijali z jeho ran.“ (Zjeven\u00ed
    \n18,4)<\/p>\n

    Tento text je velmi
    \nd\u016fle\u017eit\u00fd. V\u011bt\u0161inou je p\u0159ekl\u00e1d\u00e1n jako: „Vyjd\u011bte z n\u00ed…“. Nicm\u00e9n\u011b
    \nslovo „vyjd\u011bte<\/em>“ je vyzv\u00e1n\u00edm.
    \nVytv\u00e1\u0159\u00ed v mysli poslucha\u010de fale\u0161nou p\u0159edstavu, \u017ee organizace vyd\u00e1vaj\u00edc\u00ed tuto
    \nv\u00fdzvu, je n\u011bjak\u00fdm zp\u016fsobem vy\u0148ata a \u017ee se \u010dlov\u011bk m\u016f\u017ee bezpe\u010dn\u011b p\u0159ipojit k n\u00ed.
    \nTo nem\u016f\u017ee b\u00fdt vzd\u00e1len\u011bj\u0161\u00ed pravd\u011b. Nikdo nen\u00ed mimo toto bo\u017esk\u00e9 ur\u010den\u00ed. Je to     nal\u00e9hav\u00fd
    \np\u0159\u00edkaz<\/a>: Vyjdi!<\/em><\/p>\n

    „Utecte z prost\u0159edku
    \nBabylona, a zachovejte jeden ka\u017ed\u00fd \u017eivot sv\u016fj, abyste nebyli vypl\u00e9n\u011bni v
    \nnepravosti jeho. Nebo \u010das bude pomsty Yahuwahovy, s\u00e1m odplatu d\u00e1 jemu.“
    \n(Jeremi\u00e1\u0161 51,6)<\/p>\n

    Nebezpe\u010d\u00ed je skute\u010dn\u00e9<\/strong><\/h3>\n

    \u010clov\u011bk, kter\u00fd v minulosti
    \nobdr\u017eel vz\u00e1cn\u00e9 sv\u011btlo od c\u00edrkve, skupiny nebo nez\u00e1visl\u00e9 duchovn\u00ed slu\u017eby, se
    \nnach\u00e1z\u00ed v riziku, \u017ee se s nimi zaplete d\u00edky smyslu pro oddanost nebo l\u00e1sku.
    \nJestli\u017ee dan\u00e1 skupina zavrhne rostouc\u00ed sv\u011btlo, existuje zde poku\u0161en\u00ed z\u016fstat
    \nrad\u011bji se skupinou, ne\u017e z n\u00ed vystoupit a n\u00e1sledovat pravdu, kamkoliv povede.<\/p>\n

    P\u0159esn\u011b tato situace byla
    \ngraficky p\u0159edstavena ve vid\u011bn\u00ed     Ellen
    \nWhiteov\u00e9<\/a>, proroka pro posledn\u00ed generaci.<\/p>\n

    Vid\u011bla
    \njsem n\u011bkolik skupin, kter\u00e9 byly jakoby navz\u00e1jem spojeny provazem. V t\u011bch
    \nskupin\u00e1ch se mnoz\u00ed nach\u00e1zeli v \u00fapln\u00e9 temnot\u011b. Jejich zrak byl sklon\u011bn k zemi a
    \nvypadalo to jakoby mezi nimi a [Yahushuou] neexistovalo \u017e\u00e1dn\u00e9 spojen\u00ed. V t\u011bch
    \nr\u016fzn\u00fdch spole\u010denstv\u00edch se v\u0161ak tu a tam nal\u00e9zali i takov\u00ed, kte\u0159\u00ed se d\u00edvali
    \nvzh\u016fru k nebi a jejich obli\u010dej z\u00e1\u0159il, proto\u017ee od [Yahushui] na n\u011b dopadaly paprsky sv\u011btla, podobn\u00e9 slune\u010dn\u00edm paprsk\u016fm<\/em>.
    \nAnd\u011bl mi \u0159ekl, abych se pozorn\u011b d\u00edvala, a j\u00e1 jsem vid\u011bla, \u017ee nad ka\u017ed\u00fdm
    \n\u010dlov\u011bkem, na n\u011bho\u017e dopadaly paprsky sv\u011btla, bd\u011bl jeden and\u011bl; kde\u017eto ti, kte\u0159\u00ed
    \nse nach\u00e1zeli v temnot\u011b, byli obklopeni zl\u00fdmi and\u011bly. Pak jsem sly\u0161ela jednoho
    \nand\u011bla, kter\u00fd volal: „Bojte se [Yahuwaha] a vzdejte jemu chv\u00e1lu, nebo\u0165
    \np\u0159i\u0161la hodina soudu jeho.“<\/p>\n

    \n

    \"odm\u00edtnut\u00ed\"Pak
    \nnad t\u011bmito skupinami zaz\u00e1\u0159ilo slavn\u00e9 sv\u011btlo a osv\u00edtilo v\u0161echny, kte\u0159\u00ed je cht\u011bli
    \np\u0159ijmout. N\u011bkte\u0159\u00ed z t\u011bch, kte\u0159\u00ed byli v temnot\u011b,
    \nje p\u0159ijali a radovali se z n\u011bj. Jin\u00ed nebesk\u00e9 sv\u011btlo odm\u00edtali a tvrdili, \u017ee bylo
    \nd\u00e1no jenom proto, aby je zavedlo na scest\u00ed.<\/em> Sv\u011btlo je tedy opustilo a byli
    \nponech\u00e1ni v temnot\u011b. Ti, kte\u0159\u00ed sv\u011btlo od [Yahushui] p\u0159ij\u00edmali, s l\u00e1skou
    \nopatrovali toto st\u00e1le p\u0159ib\u00fdvaj\u00edc\u00ed sv\u011btlo, kter\u00e9 bylo na n\u011b vylito. Jejich tv\u00e1\u0159
    \nz\u00e1\u0159ila svatou radost\u00ed, kdy\u017e s hlubok\u00fdm z\u00e1jmem pozorovali [Yahushuu] a bylo
    \nsly\u0161et, jak spolu s and\u011bly volaj\u00ed: „Bojte se [Yahuwaha] a vzdejte mu
    \nchv\u00e1lu, nebo\u0165 p\u0159i\u0161la hodina soudu jeho.“ Vid\u011bla jsem, \u017ee kdy\u017e se p\u0159idali k
    \ntomu vol\u00e1n\u00ed, tak mnoz\u00ed, kte\u0159\u00ed byli v temnot\u011b, do nich sv\u00fdmi boky a z\u00e1dy
    \nstrkali. Mnoz\u00ed, kte\u0159\u00ed s l\u00e1skou opatrovali toto svat\u00e9 sv\u011btlo, p\u0159etrhli provaz,
    \nkter\u00fdm byli pout\u00e1ni k ostatn\u00edm, a odd\u011blili se od t\u011bch skupin. Kdy\u017e to
    \nvykonali, pak p\u0159\u00edslu\u0161n\u00edci jednotliv\u00fdch skupin, kter\u00fdch si d\u0159\u00edve v\u00e1\u017eili,
    \np\u0159ich\u00e1zeli mezi n\u011b a n\u011bkte\u0159\u00ed laskav\u00fdmi slovy, jin\u00ed s hn\u011bvem je za\u010dali znovu
    \nsvazovat. P\u0159itom jim st\u00e1le tvrdili: „[Yahuwah] je s n\u00e1mi! Jsme ve sv\u011btle.
    \nM\u00e1me pravdu!“ T\u00e1zala jsem se, kdo jsou tito mu\u017ei? Bylo mi \u0159e\u010deno, \u017ee jsou to kazatel\u00e9 a vedouc\u00ed \u010dinitel\u00e9, kte\u0159\u00ed
    \nsami sv\u011btlo zavrhli a nyn\u00ed jim nen\u00ed vhod, kdy\u017e jin\u00ed toto sv\u011btlo cht\u011bj\u00ed p\u0159ijmout<\/em>.<\/p>\n

    \n

    …Potom
    \njsem sly\u0161ela hlas, kter\u00fd mluvil k odstrkovan\u00fdm a posm\u00edvan\u00fdm: „Vyjd\u011bte z
    \nprost\u0159edku jejich a ne\u010dist\u00e9ho se nedot\u00fdkejte!“ Velik\u00fd po\u010det lid\u00ed
    \nuposlechlo tomu hlasu a p\u0159etrhlo provazy, kter\u00fdmi byli sv\u00e1z\u00e1ni. Opustili
    \nspole\u010dnosti, je\u017e byly v temnot\u011b a p\u0159idali se k t\u011bm, kte\u0159\u00ed se ji\u017e d\u0159\u00edve
    \nosvobodili a radostn\u011b spojili sv\u00e9 hlasy s nimi. Sly\u0161ela jsem n\u011bkter\u00e9 z t\u011bch,
    \nkte\u0159\u00ed dosud setrv\u00e1vali ve spole\u010dnostech nach\u00e1zej\u00edc\u00edch se v temnot\u011b, jak se
    \nv\u00e1\u017en\u011b a horliv\u011b modlili. Kazatel\u00e9 a
    \nvedouc\u00ed mu\u017eov\u00e9 proch\u00e1zeli r\u016fzn\u00fdmi skupinami a neust\u00e1le upev\u0148ovali provazy<\/em>;
    \nale p\u0159esto jsem st\u00e1le sly\u0161ela hlas \u00fap\u011bnliv\u00e9 modlitby. Potom jsem vid\u011bla, \u017ee ti,
    \nkte\u0159\u00ed se modlili, vztahovali sv\u00e9 ruce k sjednocen\u00e9 svobodn\u00e9 spole\u010dnosti, je\u017e se
    \nradovala v [Yahuwahovi], a prosili o pomoc. Ti v\u00e1\u017en\u011b pohl\u00e9dli k nebi, pozvedli
    \nsv\u00e9 ruce a odpov\u011bd\u011bli jim: „Vyjd\u011bte z prost\u0159edku jejich a ne\u010dist\u00e9ho se
    \nnedot\u00fdkejte!“ Vid\u011bla jsem jednotlivce, kte\u0159\u00ed bojovali o svoji svobodu, jak
    \nnakonec p\u0159etrhli provaz, kter\u00fdm byli pevn\u011b sv\u00e1z\u00e1ni. Nedovolili, aby byli op\u011bt provazy sv\u00e1z\u00e1ni a odm\u00edtli v\u011bnovat pozornost
    \nopakovan\u00e9mu uji\u0161\u0165ov\u00e1n\u00ed: „[Yahuwah] je s n\u00e1mi.“ „U n\u00e1s je
    \npravda.“<\/em><\/p>\n

    \n\n\n\n
    \n

    Nedopus\u0165, aby ti strach, \u017ee bude\u0161 muset m\u00edt osam\u011bl\u00e9 bohoslu\u017eby, zabr\u00e1nil vystoupit na svobodu. Bohoslu\u017eby o samot\u011b bez n\u011bjak\u00e9 skupiny nejsou omluvou pro vlastn\u00ed setrv\u00e1v\u00e1n\u00ed v organizaci nebo spole\u010denstv\u00ed, kter\u00e9 aktivn\u011b odm\u00edtaj\u00ed sv\u011btlo.<\/span><\/font>\"Nez\u00e1visl\u00e9 <\/span><\/h3>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

    Lid\u00e9
    \nneust\u00e1le opou\u0161t\u011bli spole\u010dnosti, kter\u00e9 se nach\u00e1zely v temnot\u011b a p\u0159ipojovali se
    \nke svobodn\u00e9 spole\u010dnosti, kter\u00e1 vypadala, jako by byla na \u0161ir\u00e9m prostranstv\u00ed
    \nvyzdvi\u017eena nad zem. Jejich pohled sm\u011b\u0159oval vzh\u016fru, spo\u010d\u00edvala na nich [Yahova]
    \nsl\u00e1va a oni radostn\u011b chv\u00e1lili P\u00e1na. Byli \u00fazce spojeni a zd\u00e1lo se, \u017ee jsou
    \nzahaleni nebesk\u00fdm sv\u011btlem. Kolem dokola t\u00e9to spole\u010dnosti byli n\u011bkte\u0159\u00ed, kte\u0159\u00ed se
    \ndostali pod vliv sv\u011btla, ale nebyli s tou spole\u010dnost\u00ed do v\u0161ech podrobnost\u00ed
    \nspojeni. V\u0161ichni, kte\u0159\u00ed milovali sv\u011btlo, je\u017e bylo na n\u011b vylito, se d\u00edvali s
    \nhlubok\u00fdm z\u00e1jmem vzh\u016fru, a [Yahushua] na n\u011b shl\u00ed\u017eel s vl\u00eddn\u00fdm souhlasem.2<\/sup><\/p>\n

    Nenech se polapit do
    \npasti nespr\u00e1vn\u00e9 oddanosti. Tvoje oddanost n\u00e1le\u017e\u00ed Yahovi a jedin\u011b Mu. Nedopus\u0165,
    \naby ti strach, \u017ee bude\u0161 muset m\u00edt osam\u011bl\u00e9 bohoslu\u017eby, zabr\u00e1nil vystoupit na
    \nsvobodu. Bohoslu\u017eby o samot\u011b bez n\u011bjak\u00e9 skupiny nejsou omluvou pro vlastn\u00ed
    \nsetrv\u00e1v\u00e1n\u00ed v organizaci nebo spole\u010denstv\u00ed, kter\u00e9 aktivn\u011b odm\u00edtaj\u00ed sv\u011btlo.
    \nJak\u00e1koliv duchovn\u00ed slu\u017eba, kter\u00e1 se sm\u011ble postavila proti n\u011bjak\u00e9mu paprsku
    \nsv\u011btla (a v\u011bt\u0161ina, pokud ne v\u0161echny, zavrhla v\u00edce paprsk\u016f sv\u011btla), nen\u00ed v\u00edce
    \nhodna toho, abychom v n\u00ed konali bohoslu\u017ebu, ne\u017e kter\u00e1koliv c\u00edrkev, kter\u00e1
    \nformuje Babylon.<\/p>\n

    St\u016fj jako odv\u00e1\u017en\u00fd \u010dlov\u011bk<\/strong><\/h3>\n

    Yahuwahovi lid\u00e9 jsou dnes
    \nvyz\u00fdv\u00e1ni st\u00e1t osamoceni, odlou\u010deni
    \na nez\u00e1visl\u00ed<\/a> na jak\u00e9koliv organizovan\u00e9 duchovn\u00ed slu\u017eb\u011b, skupin\u011b nebo
    \ndenominaci. Nikdo nem\u00e1 pod\u0159\u00eddit svou vlastn\u00ed mysl a sv\u011bdom\u00ed n\u011bkomu jin\u00e9mu t\u00edm,
    \n\u017ee bude jeho slovo pova\u017eovat za pravdu. Yahuwah vede ka\u017ed\u00e9ho osobn\u011b. Ka\u017ed\u00fd mus\u00ed
    \nb\u00fdt veden s\u00e1m, proto\u017ee poch\u00e1z\u00ed z jin\u00e9ho z\u00e1zem\u00ed s odli\u0161nou sadou nauk. Kdy\u017e
    \nnar\u016fst\u00e1 pozn\u00e1n\u00ed, stoup\u00e1 takt\u00e9\u017e pot\u0159eba bo\u017e\u00ed moudrosti. Ne v\u0161echno
    \n„nov\u00e9“ sv\u011btlo je pravda. Je zapot\u0159eb\u00ed duchovn\u00edho rozezn\u00e1v\u00e1n\u00ed pro
    \nrozli\u0161en\u00ed mezi t\u00edm, co m\u00e1 b\u00fdt p\u0159ijato a co odlo\u017eeno stranou.<\/p>\n\n\n\n
    \n

    Nikdo nesm\u00ed pod\u0159\u00eddit svou vlastn\u00ed mysl a sv\u011bdom\u00ed n\u011bkomu jin\u00e9mu a pova\u017eovat jeho slovo za pravdu. <\/span><\/font>\"Nez\u00e1visl\u00e9 <\/span><\/h2>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

    Nepodlehni poku\u0161en\u00ed
    \nn\u00e1sledovat v\u016fdcovstv\u00ed t\u00e9to nez\u00e1visl\u00e9 duchovn\u00ed slu\u017eby \u010di onoho duchovn\u00edho
    \nspole\u010denstv\u00ed. Je naprosto p\u0159irozen\u00e9 b\u00fdt obklopen podobn\u011b sm\u00fd\u0161lej\u00edc\u00edmi v\u011b\u0159\u00edc\u00edmi.
    \nUtvrzuje to bohoslu\u017ebu s t\u011bmi, kte\u0159\u00ed v\u011b\u0159\u00ed tak jako ty. Povzbuzuje to \u010d\u00edst
    \n\u010dl\u00e1nky, kter\u00e9 jsou v souladu s t\u00edm, \u010demu moment\u00e1ln\u011b v\u011b\u0159\u00ed\u0161. Av\u0161ak b\u00fdt
    \nn\u00e1sledovn\u00edkem n\u011bjak\u00e9 nez\u00e1visl\u00e9 duchovn\u00ed slu\u017eby je stejn\u011b tak nebezpe\u010dn\u00e9, jako
    \nb\u00fdt \u010dlenem n\u011bjak\u00e9 organizovan\u00e9 denominace, sv\u00e1zan\u00fdm jejich konkr\u00e9tn\u00edm kr\u00e9dem.
    \nKdy\u017e l\u00eddr, kter\u00e9ho si v\u00e1\u017e\u00ed\u0161, nebo organizace, kde jsi poznal pravdu, zaujme
    \npostoj proti jin\u00fdm<\/em> pravd\u00e1m, je p\u0159\u00edli\u0161
    \nsnadn\u00e9 n\u00e1sledovat jejich p\u0159\u00edkladu. \u010clov\u011bk by nikdy nem\u011bl pova\u017eovat slovo jin\u00e9ho
    \n\u010dlov\u011bka za pravdu a zavrhnout jin\u00e9 sv\u011btlo, ani\u017e by ho nejd\u0159\u00edve s\u00e1m
    \nneprostudoval.<\/p>\n

    L\u00e1ska k pravd\u011b by m\u011bla
    \nzv\u00edt\u011bzit nad ka\u017edou touhou b\u00fdt s n\u011bjakou skupinou. Satan zneu\u017e\u00edv\u00e1 touhy po p\u0159\u00edslu\u0161nosti,
    \naby vzbudil strach z odlou\u010den\u00ed. To m\u016f\u017ee uml\u010det hlas Ducha.<\/p>\n

    Prav\u00e1 povaha n\u011bjak\u00e9
    \nskupiny vytv\u00e1\u0159\u00ed dynamiku MY versus ONI. \u010clenov\u00e9 jsou u\u010deni p\u0159ij\u00edmat nauky
    \nv\u011bt\u0161iny. Je\u0161t\u011b hor\u0161\u00ed je, \u017ee jsou u\u010deni nepokl\u00e1dat ot\u00e1zky. Proto nen\u00ed
    \npodporov\u00e1no aktivn\u00ed hled\u00e1n\u00ed pravdy. Ti, kte\u0159\u00ed se neust\u00e1le dopt\u00e1vaj\u00ed, jsou \u010dasto
    \nodsunuti stranou. Nakonec b\u00fdvaj\u00ed vylou\u010deni ze skupiny. Souhlas je tak vynucov\u00e1n
    \nemo\u010dn\u00edm vyd\u00edr\u00e1n\u00edm.<\/p>\n

    Pokud jsi byl vylou\u010den z
    \nn\u011bjak\u00e9 skupiny, nedovol, aby t\u011b to zmalomyslnilo. Zajist\u00e9 se m\u016f\u017ee\u0161 nad\u00e1le
    \nmodlit za p\u0159\u00e1tele a milovan\u00e9, kte\u0159\u00ed jsou st\u00e1le oklaman\u00ed, ale v\u0161ichni Yahuwahovi
    \nhrdinov\u00e9, v\u0161ichni duchovn\u00ed giganti minulosti, byli povol\u00e1ni, aby st\u00e1li
    \nosamoceni. Jan K\u0159titel byl mu\u017e samot a pustin pou\u0161t\u011b. V osam\u011bn\u00ed sly\u0161el Ducha
    \npromlouvaj\u00edc\u00edho k jeho vlastn\u00ed du\u0161i, p\u0159ipravuj\u00edc ho pro velk\u00e9 d\u00edlo jako
    \np\u0159edch\u016fdce Mesi\u00e1\u0161e. John Bunyan str\u00e1vil 12 let v Bedfordsk\u00e9m v\u011bzen\u00ed, proto\u017ee
    \nodm\u00edtl ml\u010det o sv\u011btle, kter\u00e9 mu bylo d\u00e1no. Ale b\u011bhem t\u011bchto 12 let ho Yahuwah\u016fv
    \nDuch inspiroval k napsan\u00ed knihy Pilgrim’s Progress<\/em><\/a> (Cesta poutn\u00edka)<\/em>, d\u00edla obsahuj\u00edc\u00edho hlubok\u00e9
    \nduchovn\u00ed pravdy, kter\u00e9 bylo po\u017eehn\u00e1n\u00edm pro mnoh\u00e9 v n\u00e1sleduj\u00edc\u00edch stalet\u00edch
    \npot\u00e9, co ho napsal v chladn\u00e9, kamenn\u00e9 cele. Podobn\u011b i Martin Luther byl
    \npovol\u00e1n, aby st\u00e1l p\u0159ed kn\u011bzi a prel\u00e1ty se sv\u011b\u0159enou mu pravdou, kter\u00e1 m\u011bla
    \nvysvobodit du\u0161e mnoh\u00fdch.<\/p>\n

    N\u00e1sledovat pravdu je
    \nvelmi     osam\u011bl\u00e1
    \nstezka<\/a>. Kdy\u017e jsi vyzv\u00e1n st\u00e1t o samot\u011b, nezalekni se toho. Pomysli na to, \u017ee
    \njsi uct\u011bn Nebem. Vyu\u017eij osam\u011bl\u00fd \u010das k tomu, abys p\u0159irostl je\u0161t\u011b bl\u00ed\u017ee ke zdroji
    \nv\u0161eho sv\u011btla a pravdy.<\/p>\n

    Obejmi ve\u0161kerou pravdu!<\/strong><\/h3>\n

    Na t\u00e9to stran\u011b Nebe je
    \nnemo\u017en\u00e9 pro kter\u00e9hokoliv smrteln\u00edka pochopit ve\u0161kerou pravdu. Po celou v\u011b\u010dnost
    \nbudou vykoupen\u00ed studovat hlubok\u00e9 v\u011bci Yahuwaha a nad\u00e1le se o N\u011bm u\u010dit.<\/p>\n

    WLC je platforma pro
    \n\u0161\u00ed\u0159en\u00ed v\u0161\u00ed pravdy, kter\u00e1 n\u00e1m byla odhalena. To zahrnuje nepopul\u00e1rn\u00ed pravdy.
    \nOb\u010das p\u0159ijdou rozhn\u011bvan\u00e9 odpov\u011bdi, kde pisatel prohla\u0161uje: „Nep\u0159idal jsem
    \nse k WLC, abych p\u0159ijal ten<\/em> nebo onen<\/em> blud.“ Brat\u0159i, WLC se nesna\u017e\u00ed
    \nzal\u00edbit \u010dlov\u011bku. Jedin\u011b Yahuwahovi. Jakmile je sv\u011btlo odhaleno na\u0161emu ch\u00e1p\u00e1n\u00ed,
    \nsna\u017e\u00edme se ho \u0161\u00ed\u0159it, jak jen to je mo\u017en\u00e9.<\/p>\n

    \"Osam\u011bl\u00fd\" <\/p>\n

    Nebe dnes p\u0159ikazuje v\u0161em,
    \naby st\u00e1li odd\u011bleni, odlou\u010deni a nedot\u00fdkali se ne\u010dist\u00e9ho. Existuje jen m\u00e1lo v\u00edce
    \nne\u010dist\u00fdch v\u011bc\u00ed, ne\u017e je duchovn\u00ed p\u00fdcha, kter\u00e1 se chlub\u00ed t\u00edm, co \u010dlov\u011bk zn\u00e1, ale
    \nodm\u00edt\u00e1 p\u0159ijmout jak\u00e9koliv dal\u0161\u00ed sv\u011btlo.<\/p>\n

    Kdy\u017e p\u0159izn\u00e1me, \u017ee V\u011brn\u00fd
    \nSv\u011bdek zn\u00e1 n\u00e1\u0161 stav l\u00e9pe, ne\u017e kdy my sami m\u016f\u017eeme zn\u00e1t, d\u00e1 n\u00e1m Svou
    \nspravedlnost, kter\u00e1 zakryje na\u0161\u00ed nahotu, Jeho \u010distotu za na\u0161\u00ed h\u0159\u00ed\u0161nost a
    \nnebesk\u00e9 zlato v\u00edry. Tehdy bude napln\u011bno Jeho vz\u00e1cn\u00e9 zasl\u00edben\u00ed:<\/p>\n

    Hle,
    \np\u0159ich\u00e1zej\u00ed dny, je v\u00fdrok Yahuwah\u016fv, kdy uzav\u0159u s domem izraelsk\u00fdm i s domem
    \njudsk\u00fdm novu smlouvu.<\/p>\n

    \n

    Ne
    \ntakovou smlouvu, jakou jsem uzav\u0159el s jejich otci … Toto je smlouva, kterou
    \nuzav\u0159u s domem izraelsk\u00fdm po on\u011bch dnech, je v\u00fdrok Yahuwah\u016fv: Sv\u016fj z\u00e1kon jim
    \nd\u00e1m do nitra, vep\u00ed\u0161i jim jej do srdce. Budu jim Elohimem a oni budou m\u00fdm lidem.<\/p>\n

    \n

    U\u017e nebude
    \nu\u010dit ka\u017ed\u00fd sv\u00e9ho bli\u017en\u00edho a ka\u017ed\u00fd sv\u00e9ho bratra: Pozn\u00e1vejte Yahuwaha! V\u0161ichni m\u011b
    \nbudou zn\u00e1t, od nejmen\u0161\u00edho do nejv\u011bt\u0161\u00edho z nich, je v\u00fdrok Yahuwah\u016fv. Odpust\u00edm
    \njim jejich nepravost a jejich h\u0159\u00edch u\u017e nebudu p\u0159ipom\u00ednat. (Jeremi\u00e1\u0161 31,31-34)<\/p>\n

    \n

    *<\/sup> svat\u00e1 jm\u00e9na byla zam\u011bn\u011bna ve v\u0161ech Biblick\u00fdch textech.<\/p>\n

    1<\/sup> E. G. White, Review & Herald<\/em>, August 7, 1894.<\/p>\n

    2<\/sup> E. G. White, Early Writings, <\/em>str. 240-243. Toto
    \nkonkr\u00e9tn\u00ed vid\u011bn\u00ed se podrobn\u011b zab\u00fdvalo zku\u0161enostmi ran\u00fdch adventist\u016f, kdy\u017e byli
    \nzklaman\u00ed, \u017ee se Yahushua nevr\u00e1til, jak o\u010dek\u00e1vali. Nicm\u00e9n\u011b lekce, kter\u00fdm se
    \nu\u010dili skrze svou zku\u0161enost, plat\u00ed pro ka\u017edou dobu a p\u0159\u00ednosn\u00e9 pro dne\u0161n\u00ed Yah\u016fv
    \nlid, stejn\u011b jako tehdy pro n\u011b. Vid\u011bn\u00ed byla tehdy d\u00e1no i proto, aby se dne\u0161n\u00ed
    \nYah\u016fv lid mohl pou\u010dit z lekc\u00ed minulosti. <\/p>\n","protected":false},"featured_media":225983,"comment_status":"open","ping_status":"closed","template":"","meta":[],"class_list":["post-110285","wlc-article","type-wlc-article","status-publish","has-post-thumbnail","hentry","wlc-article-category-prakticka-zboznost","wlc-content-directory-false-teachers-doctrines"],"acf":[],"yoast_head":"\nNez\u00e1visl\u00e9 duchovn\u00ed slu\u017eby: Pozor na skrytou past! - Worlds Last Chance<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/staging.worldslastchance.com\/articles\/practical-piety\/independent-ministries-beware-of-the-hidden-trap\/\" \/>\n<meta property=\"og:locale\" content=\"cs_CZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Nez\u00e1visl\u00e9 duchovn\u00ed slu\u017eby: Pozor na skrytou past! - Worlds Last Chance\" \/>\n<meta property=\"og:description\" content=\"Mnoho nez\u00e1visl\u00fdch duchovn\u00edch slu\u017eeb vzniklo, aby \u0161\u00ed\u0159ilo pravdu, proto\u017ee rozli\u010dn\u00e9 denominace nepokra\u010dovaly se sv\u011btlem. 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