\n| \n <\/p>\n\tP\u0159izp\u016fsobuje\u0161
\nse davu? … nebo jsi oddan\u00fd n\u00e1sledovn\u00edk Yahushui v ka\u017ed\u00e9 dob\u011b,
\nza v\u0161ech okolnost\u00ed, na v\u0161ech m\u00edstech a ve spole\u010denstv\u00ed v\u0161ech
\nlid\u00ed?
\n<\/span><\/strong><\/font><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n (19)
\n Farizej je pokrytec. Mluv\u00ed, ale nekon\u00e1. Jsi
\njin\u00fd \u010dlov\u011bk se sv\u00fdmi „n\u00e1bo\u017eensk\u00fdmi“ p\u0159\u00e1teli, ne\u017e
\nkdy\u017e jsi se sv\u00fdmi sv\u011btsk\u00fdmi p\u0159\u00e1teli? P\u0159izp\u016fsobuje\u0161 se davu?
\n… nebo jsi oddan\u00fd n\u00e1sledovn\u00edk Yahushui v ka\u017ed\u00e9 dob\u011b, za v\u0161ech
\nokolnost\u00ed, na v\u0161ech m\u00edstech a ve spole\u010denstv\u00ed v\u0161ech lid\u00ed?<\/strong><\/em><\/p>\n\nSvazuj\u00ed\u0165 zajist\u00e9
\nb\u0159emena t\u011b\u017ek\u00e1 a nesnesiteln\u00e1, a vzkl\u00e1daj\u00ed na ramena lidsk\u00e1,
\nale prstem sv\u00fdm necht\u00ed jimi ani pohnouti.
\n(Matou\u0161 23,4)<\/p>\n \n(20)
\n Farizej je ok\u00e1zal\u00fd a hled\u00e1 uzn\u00e1n\u00ed od lid\u00ed. V\u00edce mu z\u00e1le\u017e\u00ed
\nna tom, co si o n\u011bm mysl\u00ed lid\u00e9, ne\u017e co si mysl\u00ed Yahuwah. T\u00edhne\u0161
\nk nebiblick\u00fdm praktik\u00e1m nebo se zdr\u00e1h\u00e1\u0161 b\u00fdt naprosto poslu\u0161n\u00fd
\nYahuwahovi, proto\u017ee si d\u011bl\u00e1\u0161 starosti, co si budou druz\u00ed myslet?
\nZaj\u00edm\u00e1 t\u011b v\u00edce, co si budou myslet o tob\u011b tv\u00ed p\u0159\u00e1tel\u00e9, tv\u016fj
\npartner, tv\u00ed rodi\u010de, tv\u016fj u\u010ditel nebo tv\u00e9 spole\u010denstv\u00ed, ne\u017e
\nco si mysl\u00ed tv\u016fj Otec v Nebi?<\/strong><\/em><\/p>\n\n(21)
\n Farizej si mysl\u00ed, \u017ee svatost je ve vn\u011bj\u0161\u00edm vzhledu. Sna\u017e\u00ed\u0161
\nse o pozornost t\u00edm, co nos\u00ed\u0161 na sob\u011b? … nebo chce\u0161 b\u00fdt: „<\/strong><\/em>ten
\nskryt\u00fd srdce \u010dlov\u011bk, z\u00e1le\u017eej\u00edc\u00ed v neporu\u0161itelnosti krotk\u00e9ho
\na pokojn\u00e9ho ducha, kter\u00fd\u017eto p\u0159ed obli\u010dejem Bo\u017e\u00edm velmi drah\u00fd
\njest.“ (1. Petrova 3,4)<\/strong><\/em><\/p>\n\nA v\u0161ecky\u0165 ty sv\u00e9
\nskutky \u010din\u00ed, aby byli vid\u00edni od lid\u00ed. Roz\u0161i\u0159uj\u00ed zajist\u00e9
\nn\u00e1pisy sv\u00e9 a velik\u00e9 d\u011blaj\u00ed podolky pl\u00e1\u0161t\u016f sv\u00fdch. (Matou\u0161
\n23,5)<\/p>\n \n(22)
\n Farizej prahne po vy\u0161\u0161\u00edch postaven\u00edch a m\u00edstech uzn\u00e1n\u00ed.Prahne\u0161 taky po
\ntitulu pastor, u\u010ditel, kn\u011bz, l\u00eddr, d\u00e1rce, atd? Po\u017eaduje\u0161 uzn\u00e1n\u00ed
\ndruh\u00fdch za tv\u00e9 p\u0159isp\u011bn\u00ed pro Yahuwahovu v\u011bc? T\u011b\u0161\u00ed t\u011b vid\u011bt
\ntv\u00e9 jm\u00e9no nebo fotku v n\u011bjak\u00fdch nadpisech nebo bibliografi\u00edch?<\/strong><\/em><\/p>\n\n\n\n| \n <\/p>\n\tPo\u017eaduje\u0161
\nuzn\u00e1n\u00ed tv\u00e9ho p\u0159isp\u011bn\u00ed pro Yahuwahovu v\u011bc? T\u011b\u0161\u00ed t\u011b vid\u011bt
\ntv\u00e9 jm\u00e9no nebo fotka v n\u011bjak\u00fdch nadpisech nebo bibliografi\u00edch?<\/span><\/strong><\/font><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n \nA miluj\u00ed p\u0159edn\u00ed
\nm\u00edsta na ve\u010de\u0159\u00edch, a prvn\u00ed stolice v \u0161kol\u00e1ch,
\na pozdravov\u00e1n\u00ed na trhu, a aby byli
\nnaz\u00fdv\u00e1ni od lid\u00ed: Mist\u0159i, mist\u0159i.
\n(Matou\u0161 23,6-7)<\/p>\n \n(23)
\n Farizej vyu\u017e\u00edv\u00e1 chud\u00e9. To je z\u00e1va\u017en\u00fd h\u0159\u00edch z pohledu Nebe,
\nproto\u017ee „Kdo utisk\u00e1 chud\u00e9ho,
\n\u00fatr\u017eku \u010din\u00ed U\u010diniteli jeho; ale ct\u00ed jej, kdo\u017e se slitov\u00e1v\u00e1
\nnad chud\u00fdm.“ (P\u0159\u00edslov\u00ed 14,31)<\/p>\n \n(24)
\n Farizej se na ve\u0159ejnosti dlouze modl\u00ed, aby byl pova\u017eov\u00e1n lidmi.<\/p>\n \nB\u011bda v\u00e1m, z\u00e1kon\u00edci
\na farizeov\u00e9 pokrytci, \u017ee z\u017e\u00edr\u00e1te domy vdovsk\u00e9, za p\u0159\u00ed\u010dinou
\ndlouh\u00e9ho modlen\u00ed; proto\u017e t\u011b\u017e\u0161\u00ed soud ponesete.
\n(Matou\u0161 23,14)<\/p>\n \n(25)
\n Farizej kaz\u00ed ostatn\u00ed. Jsi
\nneochv\u011bjn\u00fd ve sv\u00e9 oddanosti Yahuwahovi a \u00fasil\u00ed o Jeho
\nspravedlnost? … nebo b\u011bzd\u011bky ml\u017e\u00ed\u0161 p\u0159edstavu druh\u00fdch ohledn\u011b
\nYahuwahov\u00fdch m\u011b\u0159\u00edtek skrze p\u0159\u00edklad vla\u017en\u00e9ho chov\u00e1n\u00ed?<\/strong><\/em><\/p>\n\n\n\n| \n <\/p>\n\tJsi
\nneochv\u011bjn\u00fd ve sv\u00e9 oddanosti Yahuwahovi a \u00fasil\u00ed o Jeho
\nspravedlnost? … nebo b\u011bzd\u011bky ml\u017e\u00ed\u0161 p\u0159edstavu druh\u00fdch ohledn\u011b
\nYahuwahov\u00fdch m\u011b\u0159\u00edtek skrze p\u0159\u00edklad vla\u017en\u00e9ho chov\u00e1n\u00ed?<\/span><\/strong><\/font><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n (26)
\n Farizej d\u00e1v\u00e1 lidem pocit, \u017ee jsou znovuzrozen\u00ed, zat\u00edmco nejsou.\u0158\u00edk\u00e1\u0161 lidem,
\n\u017ee jsou spojeni s Nebem, zat\u00edmco je\u0161t\u011b ne\u010dinili pok\u00e1n\u00ed? Mus\u00edme
\nk\u00e1zat evangelium ve sv\u00e9 celistvosti, pokud chceme prav\u00e1 obr\u00e1cen\u00ed.
\nDv\u011b v\u011bci mus\u00ed\u0161 ud\u011blat: (1) \u010cinit pok\u00e1n\u00ed a odvr\u00e1tit se od
\nv\u0161eho h\u0159\u00edchu; (2) D\u016fv\u011b\u0159ovat Yahushuovi a v z\u00e1sluhy Jeho ob\u011bti.
\n(Jakmile \u010dlov\u011bk ch\u00e1pe stra\u0161n\u00e9 n\u00e1sledky p\u0159estupov\u00e1n\u00ed
\nYahuwahova z\u00e1kona, Desatera p\u0159ik\u00e1z\u00e1n\u00ed, zo\u0161kliv\u00ed si h\u0159\u00edch a
\np\u0159ilne ke Spasiteli. Proto mus\u00edme d\u00e1t lidem spr\u00e1vn\u00e9 pochopen\u00ed
\nYahuwahova z\u00e1kona, pokud chceme vid\u011bt prav\u00e1 obr\u00e1cen\u00ed. Mnoz\u00ed
\njsou dnes svedeni z cesty modern\u00edm pseudo-evangeliem.)<\/strong><\/em><\/p>\n\nB\u011bda v\u00e1m, z\u00e1kon\u00edci
\na farizeov\u00e9 pokrytci, \u017ee obch\u00e1z\u00edte mo\u0159e i zemi, abyste u\u010dinili
\njednoho novov\u011brce, a kdy\u017e bude u\u010din\u011bn, u\u010din\u00edte jej syna
\nzatracen\u00ed, dvakr\u00e1t v\u00edce, ne\u017eli jste sami.
\n(Matou\u0161 23,15)<\/p>\n \n(27)
\n Farizej vykl\u00e1d\u00e1 P\u00edsmo povrchn\u011b, bez pochopen\u00ed a bez osv\u00edcen\u00ed
\nDuchem svat\u00fdm. Farizej p\u0159ekrucuje P\u00edsmo, aby bylo v souladu s jeho
\nobl\u00edben\u00fdm v\u00fdkladem. Akceptuje\u0161
\nP\u00edsmo takov\u00e9, jak\u00e9 je? … nebo vyhled\u00e1v\u00e1\u0161 v\u00fdklad, kter\u00fd
\nsouhlas\u00ed s tv\u00fdmi p\u0159edstavami a tradicemi?<\/strong><\/em><\/p>\n\nB\u011bda v\u00e1m, v\u016fdcov\u00e9
\nslep\u00ed, kte\u0159\u00ed\u017e \u0159\u00edk\u00e1te: P\u0159is\u00e1hl-li by kdo skrze chr\u00e1m, to nic
\nnen\u00ed; ale kdo by p\u0159is\u00e1hl skrze zlato chr\u00e1mov\u00e9, povinen\u0165 jest
\np\u0159\u00edsaze dosti \u010diniti.
\nBl\u00e1zni a slepci; nebo co jest v\u011bt\u0161\u00edho,
\nzlato-li, \u010dili chr\u00e1m, kter\u00fd\u017e posv\u011bcuje zlata?
\nA p\u0159is\u00e1hl-li by kdo skrze olt\u00e1\u0159, nic
\nnen\u00ed; ale kdo by p\u0159is\u00e1hl skrze ten dar, kter\u00fd\u017e jest na n\u011bm,
\npovinen jest. Bl\u00e1zni
\na slepci, i co jest v\u011bt\u0161\u00edho, dar-li, \u010dili olt\u00e1\u0159, kter\u00fd\u017e
\nposv\u011bcuje daru? A
\nproto\u017e kdokoli p\u0159isah\u00e1 skrze olt\u00e1\u0159, p\u0159isah\u00e1 skrze n\u011bj, i
\nskrze to v\u0161ecko, co\u017e na n\u011bm jest .
\nA kdo\u017e p\u0159isah\u00e1
\nskrze chr\u00e1m, p\u0159isah\u00e1 skrze n\u011bj, i skrze toho, kter\u00fd\u017e p\u0159eb\u00fdv\u00e1
\nv n\u011bm.
\nA kdo\u017e p\u0159isah\u00e1 skrze nebe, p\u0159isah\u00e1
\nskrze tr\u016fn Yahuwah\u016fv, i skrze toho, kter\u00fd\u017e na n\u011bm sed\u00ed.
\n(Matou\u0161 23,16-22)<\/p>\n \n \nA kter\u00fd\u017e mne
\nposlal, Otec, on\u0165 jest sv\u011bdectv\u00ed vydal o mn\u011b, jeho\u017e jste vy
\nhlasu nikdy nesly\u0161eli, ani tv\u00e1\u0159i jeho vid\u011bli.
\nA slova jeho nem\u00e1te v sob\u011b
\nz\u016fst\u00e1vaj\u00edc\u00edho. Nebo kter\u00e9ho\u017e jest on poslal, tomu vy nev\u011b\u0159\u00edte.
\nPtejte se na P\u00edsma; nebo vy domn\u00edv\u00e1te
\nse v nich v\u011b\u010dn\u00fd \u017eivot m\u00edti, a ta\u0165 sv\u011bdectv\u00ed vyd\u00e1vaj\u00ed o mn\u011b.
\n(Jan 5,37-39)<\/p>\n \n(28)
\n Farizej je punti\u010dk\u00e1\u0159 ohledn\u011b litery z\u00e1kona, ale jedn\u00e1 v
\nrozporu s duchem z\u00e1kona. Soust\u0159ed\u00ed se na mal\u00e9 body, ale p\u0159ehl\u00ed\u017e\u00ed
\nty v\u00fdznamn\u00e9.<\/p>\n \n(29)
\n Farizej p\u0159ehl\u00ed\u017e\u00ed spravedlnost, milost a v\u00edru.<\/p>\n \nB\u011bda v\u00e1m, z\u00e1kon\u00edci
\na farizeov\u00e9 pokrytci, \u017ee d\u00e1v\u00e1te des\u00e1tky z m\u00e1ty a z kopru a z
\nkm\u00ednu, a opou\u0161t\u00edte to, co\u017e t\u011b\u017e\u0161\u00edho jest v Z\u00e1kon\u011b, toti\u017e
\nsoud a milosrdenstv\u00ed a v\u011brnost. Tyto v\u011bci m\u011bli jste \u010diniti a
\non\u011bch neopou\u0161t\u011bti. (Matou\u0161 23,23)<\/p>\n \n(30)
\n Farizej \u00fazkostliv\u011b soud\u00ed druh\u00e9 v mal\u00fdch z\u00e1le\u017eitostech,
\nzat\u00edmco je vinen z v\u011bt\u0161\u00edch p\u0159estupk\u016f.<\/p>\n \nV\u016fdcov\u00e9 slep\u00ed,
\nkte\u0159\u00ed\u017e ced\u00edte kom\u00e1ra, velblouda pak po\u017e\u00edr\u00e1te. (Matou\u0161 23,24)<\/p>\n \n\n\n| \n <\/p>\n\tJsi
\ntent\u00fd\u017e \u010dlov\u011bk na ve\u0159ejnosti, jak\u00fd jsi o samot\u011b? Je tv\u00fdm
\nzvykem konat spr\u00e1vn\u00e9 v\u011bci i kdy\u017e se nikdo ned\u00edv\u00e1?<\/span><\/strong><\/font><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n \n(31)
\n Farizej je v\u00edce zam\u011b\u0159en na sv\u016fj vn\u011bj\u0161\u00ed vzhled ne\u017e na stav
\nsv\u00e9ho srdce. Pe\u010dliv\u011b se sna\u017e\u00ed udr\u017eet si tv\u00e1\u0159 spravedliv\u00e9ho
\n\u010dlov\u011bka, zat\u00edmto je jeho srdce temn\u00e9 a klamn\u00e9. Jsi
\ntent\u00fd\u017e \u010dlov\u011bk na ve\u0159ejnosti, jak\u00fd jsi o samot\u011b? Je tv\u00fdm
\nzvykem konat spr\u00e1vn\u00e9 v\u011bci i kdy\u017e se nikdo ned\u00edv\u00e1?<\/strong><\/em>
\nFarizej se v\u00edce zab\u00fdv\u00e1 sv\u00fdm vlastn\u00edm nadbytkem ne\u017e po\u017eehn\u00e1n\u00edm
\ndruh\u00fdch.<\/p>\n\nB\u011bda v\u00e1m, z\u00e1kon\u00edci
\na farizeov\u00e9 pokrytci, \u017ee \u010dist\u00edte po vrchu konvice a m\u00edsy, a
\nvnit\u0159 plno jest loupe\u017ee a nest\u0159edmosti.
\nFarizeji slep\u010de, vy\u010dis\u0165 prve to, co\u017e
\nvnit\u0159 jest v konvi a v m\u00edse, aby i to, co\u017e jest zevnit\u0159, bylo
\n\u010disto. (Matou\u0161 23,25-26)<\/p>\n \n(32)
\n Farizej se s\u00e1m pova\u017euje za spravedliv\u00e9ho a domn\u00edv\u00e1 se, \u017ee by
\nnikdy neud\u011blal chyby, ze kter\u00fdch odsuzuje druh\u00e9. U\u017e
\njsi n\u011bkdy odsoudil chyby druh\u00fdch, kdy\u017e jsi prohl\u00e1sil: „Nikdy
\nbych nic takov\u00e9ho neud\u011blal.“? Honos\u00ed\u0161 se dom\u00fd\u0161liv\u011b t\u00edm,
\n\u017ee tv\u016fj \u00fasudek je nad\u0159azen druh\u00fdm?<\/strong><\/em><\/p>\n\nB\u011bda v\u00e1m, z\u00e1kon\u00edci
\na farizeov\u00e9 pokrytci, nebo\u0165 vzd\u011bl\u00e1v\u00e1te hroby prorok\u016f a
\nozdobujete hroby spravedliv\u00fdch,
\na \u0159\u00edk\u00e1te: Kdybychom byli za dn\u016f otc\u016f
\nna\u0161ich, nebyli bychom \u00fa\u010dastn\u00edci jejich ve krvi prorok\u016f.
\n(Matou\u0161 23,29-30)<\/p>\n \n(33)
\n Farizej pron\u00e1sleduje Yahuwahovy proroky.<\/p>\n \nHadov\u00e9, pl\u00e9m\u011b
\nje\u0161t\u011br\u010d\u00ed, i jak\u017e byste u\u0161li odsudku do pekeln\u00e9ho ohn\u011b?
\nProto\u017e aj, j\u00e1 pos\u00edl\u00e1m k v\u00e1m proroky a
\nmoudr\u00e9 a u\u010ditele, a vy z t\u011bch n\u011bkter\u00e9 zmordujete a uk\u0159i\u017eujete,
\na n\u011bkter\u00e9 z nich bi\u010dovati budete v \u0161kol\u00e1ch va\u0161ich, a budete je
\nhoniti z m\u011bsta do m\u011bsta, aby
\np\u0159i\u0161la na v\u00e1s v\u0161elik\u00e1 krev spravedliv\u00e1, vylit\u00e1 na zemi, od
\nkrve Abele spravedliv\u00e9ho, a\u017e do krve Zachari\u00e1\u0161e syna
\nBarachi\u00e1\u0161ova, kter\u00e9ho\u017e jste zabili mezi chr\u00e1mem a olt\u00e1\u0159em.
\nAmen prav\u00edm v\u00e1m: P\u0159ijdou tyto v\u0161ecky
\nv\u011bci na pokolen\u00ed toto. (Matou\u0161 23,33-36)<\/p>\n \n\n\n| \n <\/p>\n\tZaj\u00edm\u00e1
\nt\u011b v\u00edce, co si mysl\u00ed tv\u00ed vrstevn\u00edci ne\u017e co si mysl\u00ed Yahuwah?
\n<\/span><\/strong><\/font><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n (34)
\n Farizej se p\u0159\u00edli\u0161 zab\u00fdv\u00e1 t\u00edm, co si o n\u011bm mysl\u00ed druz\u00ed.
\nFarizej se boj\u00ed lid\u00ed, ale neboj\u00ed se Yahuwaha. To je protiklad
\nYahushuovy rady: „A nebojte se t\u011bch,
\nkte\u0159\u00ed\u017e zab\u00edjej\u00ed t\u011blo, ale du\u0161e nemohou zab\u00edti; ne\u017e bojte se
\nrad\u011bji toho, kter\u00fd\u017e m\u016f\u017ee i du\u0161i i t\u011blo zatratiti v pekeln\u00e9m
\nohni.“ (Matou\u0161 10,28) Zaj\u00edm\u00e1 t\u011b
\nv\u00edce, co si mysl\u00ed tv\u00ed vrstevn\u00edci ne\u017e co si mysl\u00ed Yahuwah?<\/strong><\/em><\/p>\n\nK\u0159est Jan\u016fv odkud
\njest byl? S nebe-li, \u010dili z lid\u00ed? A oni rozva\u017eovali mezi sebou,
\n\u0159kouce: D\u00edme-li: S nebe, d\u00ed\u0165 n\u00e1m: Pro\u010d jste pak nev\u011b\u0159ili
\njemu? Pakli
\nd\u00edme: Z lid\u00ed, boj\u00edme se z\u00e1stupu. Nebo v\u0161ickni m\u011bli Jana za
\nproroka. . . . I hledaj\u00edce ho j\u00edti, b\u00e1li se z\u00e1stup\u016f; neb ho m\u011bli
\nza proroka. (Matou\u0161 21,25-26.
\n46)<\/p>\n \n(35)
\n Farizej je chamtiv\u00fd a miluje pen\u00edze.<\/p>\n \nSly\u0161eli pak toto
\nv\u0161ecko i farizeov\u00e9, kte\u0159\u00ed\u017e byli lakom\u00ed, a posm\u00edvali se jemu.
\n(Luk\u00e1\u0161 16,14)<\/p>\n \n(36)
\n Farizej spol\u00e9h\u00e1 na sv\u00e9 vlastn\u00ed skutky. Domn\u00edv\u00e1\u0161
\nse ve sv\u00e9m srdci, \u017ee dodr\u017eov\u00e1n\u00ed p\u016fstu, zachov\u00e1v\u00e1n\u00ed Sabatu,
\nzdr\u017eov\u00e1n\u00ed se od ne\u010dist\u00fdch j\u00eddel, atd. ti zaru\u010d\u00ed Nebe? Jsme
\nspaseni skrze v\u00edru, ne skrze skutky. Je to jedin\u011b Yahushuova ob\u011b\u0165,
\nkter\u00e1 poskytuje usm\u00ed\u0159en\u00ed, a na\u0161\u00ed jedinou nad\u011bj\u00ed ospravedln\u011bn\u00ed
\nje p\u0159ipsan\u00e1 spravedlnost. Neexistuje nic, co bychom mohli kdy
\np\u0159idat k tomu, co On vykonal. P\u0159idat na\u0161e skutky k Jeho ob\u011bti by
\npouze zneuctilo olt\u00e1\u0159. „A<\/strong><\/em>\u010dkoli
\njsme jako ne\u010dist\u00fd my v\u0161ickni, a jako roucho ohyzdn\u00e9 v\u0161ecky
\nspravedlnosti na\u0161e…“ (Izai\u00e1\u0161 64,6) Na\u0161e skutky jsou
\novocem, ne ko\u0159enem. „Nebo milost\u00ed spaseni jste skrze v\u00edru, a
\nto ne sami z sebe: dar\u0165 jest to Bo\u017e\u00ed,<\/strong><\/em>
\nn<\/strong><\/em>e z skutk\u016f, aby se n\u011bkdo
\nnechlubil.“ (Efezsk\u00fdm 2,8-9)<\/strong><\/em><\/p>\n\n\n\n| \n <\/p>\n\tDomn\u00edv\u00e1\u0161
\nse ve sv\u00e9m srdci, \u017ee dodr\u017eov\u00e1n\u00ed p\u016fstu, zachov\u00e1v\u00e1n\u00ed Sabatu,
\nzdr\u017eov\u00e1n\u00ed se od ne\u010dist\u00fdch j\u00eddel, atd. ti zaru\u010d\u00ed Nebe?<\/span><\/strong><\/font><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n (37)
\n Farizej pohrd\u00e1 druh\u00fdmi. Skr\u00fdv\u00e1\u0161
\nv sob\u011b nelibost k druh\u00fdm? …nebo: „<\/strong><\/em>miluje\u0161
\nnep\u0159\u00e1tely tv\u00e9, dobro\u0159e\u010d\u00ed\u0161 t\u011bm, kte\u0159\u00ed\u017e t\u011b prokl\u00ednaj\u00ed, a
\ndob\u0159e \u010di\u0148\u00ed\u0161 nen\u00e1vid\u00edc\u00edm t\u011b, a modl\u00ed\u0161 se za nep\u0159\u00e1tely a
\nprotivn\u00edky tv\u00e9“? (viz Matou\u0161 5,44)<\/strong><\/em><\/p>\n\nI \u0159ekl tak\u00e9 k
\nn\u011bkter\u00fdm, kte\u0159\u00ed\u017e v sebe doufali, \u017ee by spravedliv\u00ed byli,
\njin\u00fdch sob\u011b za nic nev\u00e1\u017e\u00edce, podobenstv\u00ed toto. (Luk\u00e1\u0161 18,9)<\/p>\n \n(38)
\n Farizej pova\u017euje sebe za lep\u0161\u00edho ne\u017e ostatn\u00ed. Jsi
\npy\u0161n\u00fd? Py\u0161n\u00ed\u0161 se ur\u010dit\u00fdm talentem nebo vlastnost\u00ed? <\/strong><\/em>„Nic
\nne\u010di\u0148te skrze sv\u00e1r anebo marnou chv\u00e1lu, ale v poko\u0159e jedni druh\u00e9
\nza d\u016fstojn\u011bj\u0161\u00ed sebe maj\u00edce.“
\n(Filipsk\u00fdm 2,3) „Nebo den Hospodina
\nz\u00e1stup\u016f se bl\u00ed\u017e\u00ed na ka\u017ed\u00e9ho py\u0161n\u00e9ho a zp\u00ednaj\u00edc\u00edho se, i
\nna ka\u017ed\u00e9ho vyv\u00fd\u0161en\u00e9ho, i bude pon\u00ed\u017een.“ (Izai\u00e1\u0161 2,12)<\/p>\n\n(39)
\n Farizej je nadut\u00fd p\u00fdchou a nezva\u017euje pocity druh\u00fdch. Bere\u0161
\nv\u017edy a za v\u0161ech okolnost\u00ed ohled na pocity druh\u00fdch? „Raduje\u0161
\nse s raduj\u00edc\u00edmi a pl\u00e1\u010de\u0161 s pla\u010d\u00edc\u00edmi?“ (viz \u0158\u00edman\u016fm
\n12,15)<\/strong><\/em><\/p>\n\n(40)
\n Farizej se chlub\u00ed svou discipl\u00ednou, \u00fasp\u011bchy a pravidly. Jsi
\nna sebe py\u0161n\u00fd kv\u016fli tv\u00e9 strav\u011b nebo discipl\u00edn\u011b? Pohl\u00ed\u017e\u00ed\u0161
\nshora na ty, jejich\u017e praktiky se li\u0161\u00ed od tv\u00fdch?<\/strong><\/em><\/p>\n\n\n\n| \n <\/p>\n\tJsi
\nna sebe py\u0161n\u00fd kv\u016fli tv\u00e9 zdrav\u00e9 strav\u011b nebo discipl\u00edn\u011b?
\nPohl\u00ed\u017e\u00ed\u0161 shora na ty, jejich\u017e praktiky se li\u0161\u00ed od tv\u00fdch?
\n<\/span><\/strong><\/font><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n \nFarizeus stoje
\nsoukrom\u00ed, takto se modlil: Yahuwahu, d\u011bkuji tob\u011b, \u017ee nejsem jako
\njin\u00ed lid\u00e9, dr\u00e1\u010di, nespravedliv\u00ed, cizolo\u017en\u00edci, aneb jako i
\ntento publik\u00e1n. Post\u00edm
\nse dvakr\u00e1t do t\u00e9hodne, des\u00e1tky d\u00e1v\u00e1m ze v\u0161ech v\u011bc\u00ed, kter\u00fdmi\u017e
\nvl\u00e1dnu. (Luk\u00e1\u0161 18,11-12)<\/p>\n \n(41)
\n Farizej obvi\u0148uje druh\u00e9.<\/p>\n \nYahushua pak od\u0161el
\nna horu Olivetskou. Potom
\nna \u00fasvit\u011b zase p\u0159i\u0161el do chr\u00e1mu, a v\u0161ecken lid s\u0161el se k n\u011bmu.
\nA on posadiv se, u\u010dil je. I
\np\u0159ivedli k n\u011bmu z\u00e1kon\u00edci a farizeov\u00e9 \u017eenu v cizolo\u017estvu
\npopadenou; a postaviv\u0161e ji v prost\u0159edku,
\n\u0158ekli jemu: Mist\u0159e, tato \u017eena jest
\nposti\u017eena p\u0159i skutku, kdy\u017e cizolo\u017eila.
\nA v Z\u00e1kon\u011b Moj\u017e\u00ed\u0161 p\u0159ik\u00e1zal n\u00e1m
\ntakov\u00e9 kamenovati. Ty pak co prav\u00ed\u0161?
\nA to \u0159ekli, pokou\u0161ej\u00edce ho, aby jej
\nmohli ob\u017ealovati. Yahushua pak skloniv se dol\u016f, prstem psal na
\nzemi. A
\nkdy\u017e se nep\u0159est\u00e1vali otazovati jeho, zdvihl se a \u0159ekl jim: Kdo
\njest z v\u00e1s bez h\u0159\u00edchu, nejprv ho\u010f na ni kamenem.
\nA op\u011bt sch\u00fdliv se, psal na zemi.
\nA oni usly\u0161ev\u0161e to a v sv\u011bdom\u00edch sv\u00fdch
\nobvin\u011bni jsouce, jeden po druh\u00e9m odch\u00e1zeli, po\u010dav\u0161e od star\u0161\u00edch
\na\u017e do posledn\u00edch. I z\u016fstal tu Yahushua s\u00e1m, a \u017eena uprost\u0159ed
\nstojeci. A
\npozdvih se Yahushua a \u017e\u00e1dn\u00e9ho nevid\u011bv, ne\u017e \u017eenu, \u0159ekl j\u00ed:
\n\u017deno, kde jsou ti, kte\u0159\u00ed\u017e na tebe \u017ealovali? \u017d\u00e1dn\u00fd-li t\u011b
\nneodsoudil? Kter\u00e1\u017eto
\n\u0159ekla: \u017d\u00e1dn\u00fd, Pane. I \u0159ekl j\u00ed Yahushua: Ani\u017e j\u00e1 tebe
\nodsuzuji. Jdi\u017e a neh\u0159e\u0161 v\u00edce.
\n(Jan 8,1-11)<\/p>\n \n(42)
\n Farizej si mysl\u00ed, \u017ee Yahuwah je jeho otec, zat\u00edmco je jeho otcem
\nve skute\u010dnosti \u010f\u00e1bel.<\/p>\n \nVy \u010din\u00edte skutky
\notce sv\u00e9ho. I \u0159ekli jemu: My\u0165 z smilstva nejsme zplozeni, jednoho\u0165
\nOtce m\u00e1me, toti\u017e Yahuwaha.
\nTedy \u0159ekl jim Yahushua: By\u0165 Yahuwah Otec
\nv\u00e1\u0161 byl, milovali byste mne. Nebo j\u00e1 jsem z Yahuwaha po\u0161el, a
\np\u0159i\u0161el jsem; ani\u017e jsem s\u00e1m od sebe p\u0159i\u0161el, ale on mne poslal.
\nPro\u010d mluven\u00ed m\u00e9ho nech\u00e1p\u00e1te? Proto\u017ee
\nhned sly\u0161eti nem\u016f\u017eete \u0159e\u010di m\u00e9.
\nVy z otce \u010f\u00e1bla jste, a \u017e\u00e1dosti otce
\nva\u0161eho chcete \u010diniti. On byl vra\u017eedn\u00edk od po\u010d\u00e1tku, a v pravd\u011b
\nnest\u00e1l; nebo pravdy v n\u011bm nen\u00ed. Kdy\u017e mluv\u00ed le\u017e, z sv\u00e9ho
\nvlastn\u00edho mluv\u00ed; nebo lh\u00e1\u0159 jest a otec l\u017ei.
\n(Jan 8,41-44)<\/p>\n \n(43)
\n Farizej je lh\u00e1\u0159 a vrah. Ospravedl\u0148uje\u0161
\nneup\u0159\u00edmnost nebo \u0159\u00edk\u00e1\u0161 „ne\u0161kodn\u00e9 \u010di milosrdn\u00e9 l\u017ei“?
\nSkr\u00fdv\u00e1\u0161 v sob\u011b ducha zloby?<\/strong><\/em>
\n„Sly\u0161eli jste, \u017ee \u0159e\u010deno jest od
\nstar\u00fdch: Nezabije\u0161. Pakli by kdo zabil, povinen bude st\u00e1ti k
\nsoudu. Ale
\nj\u00e1\u0165 prav\u00edm v\u00e1m: \u017de ka\u017ed\u00fd, kdo\u017e se hn\u011bv\u00e1 na bratra sv\u00e9ho
\nbez p\u0159\u00ed\u010diny, povinen k soudu st\u00e1ti…“ (Matou\u0161 5,21-22)<\/p>\n\nVy z otce \u010f\u00e1bla
\njste, a \u017e\u00e1dosti otce va\u0161eho chcete \u010diniti. On byl vra\u017eedn\u00edk od
\npo\u010d\u00e1tku, a v pravd\u011b nest\u00e1l; nebo pravdy v n\u011bm nen\u00ed. Kdy\u017e mluv\u00ed
\nle\u017e, z sv\u00e9ho vlastn\u00edho mluv\u00ed; nebo lh\u00e1\u0159 jest a otec l\u017ei. (Jan
\n8,44) <\/p>\n \n\n\n![\"angry](\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/angry-priest-1-5.jpg\" "\\"\\"") <\/td>\n<\/tr>\n | \n| <\/p>\n \tPohrd\u00e1\u0161
\nt\u011bmi, kte\u0159\u00ed nesouhlas\u00ed se v\u0161emi tv\u00fdmi v\u00fdklady P\u00edsma?
\nOpovrhuje\u0161 t\u011bmi, kdo nevid\u00ed v\u0161echno tak, jak to vid\u00ed\u0161 ty?<\/p>\n <\/font><\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n (44)
\n Farizej zesm\u011b\u0161\u0148uje ty, kte\u0159\u00ed ho neposlouchaj\u00ed. Pohrd\u00e1\u0161 t\u011bmi,
\nkte\u0159\u00ed nesouhlas\u00ed se v\u0161emi tv\u00fdmi v\u00fdklady P\u00edsma? Opovrhuje\u0161
\nt\u011bmi, kdo nevid\u00ed v\u0161echno tak, jak to vid\u00ed\u0161 ty?<\/p>\n \nI zavolali po druh\u00e9
\n\u010dlov\u011bka toho, kter\u00fd\u017e b\u00fdval slep\u00fd, a \u0159ekli jemu: Vzdej chv\u00e1lu
\nYahuwahovi. My v\u00edme, \u017ee \u010dlov\u011bk ten h\u0159\u00ed\u0161n\u00edk jest.
\nI odpov\u011bd\u011bl on a \u0159ekl: Jest-li h\u0159\u00ed\u0161n\u00edk,
\nnev\u00edm, ne\u017e to v\u00edm, \u017ee byv slep\u00fd, ji\u017e nyn\u00ed vid\u00edm.
\n. . . By\u0165 tento nebyl od Yahuwaha,
\nnemohl\u0165 by nic u\u010diniti.
\nOdpov\u011bd\u011bli a \u0159ekli jemu: Ty jsi v\u0161ecken
\nse v h\u0159\u00ed\u0161\u00edch narodil, a ty n\u00e1\u0161 u\u010d\u00ed\u0161? I vyhnali jej ven.
\n(Jan 9,24-25. 33-34)<\/p>\n \n(45)
\n Farizej \u017e\u00e1rl\u00ed na ty, kte\u0159\u00ed dok\u00e1\u017eou vykon\u00e1vat z\u00e1zraky, kter\u00e9
\non nedok\u00e1\u017ee. \u017d\u00e1rl\u00ed\u0161
\nna ty, kte\u0159\u00ed maj\u00ed odli\u0161n\u00e1 nad\u00e1n\u00ed nebo odli\u0161n\u00e9 dary Ducha ne\u017e
\nty?<\/strong><\/em> <\/p>\n\nN\u011bkte\u0159\u00ed pak z
\nnich ode\u0161li k farize\u016fm a pov\u011bd\u011bli jim, co jest u\u010dinil Yahushua.
\nI se\u0161li se p\u0159edn\u00ed kn\u011b\u017e\u00ed a farizeov\u00e9
\nv radu, a pravili: Co \u010din\u00edme? Tento \u010dlov\u011bk divy mnoh\u00e9 \u010din\u00ed.
\n(Jan 11,46-47)<\/p>\n \n(46)
\n Farizej soud\u00ed dokonce i zbo\u017en\u00e9 lidi za to, \u017ee nezachov\u00e1vaj\u00ed
\nsv\u00e1tky\/slavnosti dle jeho m\u011b\u0159\u00edtek. Pohl\u00ed\u017e\u00ed\u0161 shora na ty,
\nkte\u0159\u00ed odli\u0161n\u011b ch\u00e1pou, jak by se m\u011bl Sabat a sv\u00e1tky vypo\u010d\u00edtat
\na zachov\u00e1vat?<\/p>\n \nTedy n\u011bkte\u0159\u00ed z
\nfarize\u016f \u0159ekli: Tento \u010dlov\u011bk nen\u00ed z Yahuwaha, nebo neost\u0159\u00edh\u00e1
\nSabatu. Jin\u00ed pravili: Kterak m\u016f\u017ee \u010dlov\u011bk h\u0159\u00ed\u0161n\u00fd takov\u00e9 divy
\n\u010diniti? I byla r\u016fznice mezi nimi. (Jan 9,16)<\/p>\n \n(47)
\n Farizej je ni\u010ditel du\u0161e, on nez\u00edsk\u00e1v\u00e1 du\u0161i. Sna\u017e\u00ed\u0161
\nse aktivn\u011b z\u00edskat du\u0161e? … nebo vede\u0161 lidi na scest\u00ed? \u017dije\u0161 a
\nsd\u00edl\u00ed\u0161 s druh\u00fdmi poselstv\u00ed evangelia? (viz koment\u00e1\u0159 k bodu
\n26).<\/strong><\/em><\/p>\n\nAle b\u011bda v\u00e1m,
\nz\u00e1kon\u00edci a farizeov\u00e9 pokrytci, \u017ee zav\u00edr\u00e1te kr\u00e1lovstv\u00ed nebesk\u00e9
\np\u0159ed lidmi; nebo sami tam nevch\u00e1z\u00edte, ani t\u011bm, jen\u017e by vj\u00edti
\ncht\u011bli, vch\u00e1zeti dopou\u0161t\u00edte. (Matou\u0161 23,13)<\/p>\n \n\n\n| \n <\/p>\n\tVol\u00e1
\ntv\u00e9 srdce po t\u011bch, kte\u0159\u00ed duchovn\u011b hynou?<\/span><\/strong><\/font><\/em><\/span><\/strong><\/font><\/p>\nJe
\nz\u00edsk\u00e1v\u00e1n\u00ed du\u0161\u00ed na prvn\u00edm m\u00edst\u011b tv\u00e9ho „denn\u00edho
\nseznamu“ \u00fakol\u016f?<\/span><\/strong><\/font>
\n<\/span><\/strong><\/font><\/em><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n(48)
\n Farizej se nestar\u00e1 o ztracen\u00e9 h\u0159\u00ed\u0161n\u00edky. Vzdych\u00e1\u0161
\na pl\u00e1\u010de\u0161 nad ohavnostmi, kter\u00e9 se denn\u011b d\u011bj\u00ed okolo tebe? Vol\u00e1
\ntv\u00e9 srdce po t\u011bch, kte\u0159\u00ed duchovn\u011b hynou? Je z\u00edsk\u00e1v\u00e1n\u00ed du\u0161\u00ed
\nna prvn\u00edm m\u00edst\u011b tv\u00e9ho „denn\u00edho seznamu“ \u00fakol\u016f? Pokud
\nne, pak bys m\u011bl d\u016fkladn\u011b prozkoumat sv\u00e9 srdce. „Nec\u00edt\u00ed\u0161
\n\u017e\u00e1dnou touhu, aby byli druz\u00ed spaseni? Pak nejsi s\u00e1m spasen, bu\u010f
\nsi t\u00edm jist!“ (C.H. Spurgeon)<\/strong><\/em>
\nV\u00fdzva Spasitele zn\u00ed: „I d\u00ed jim:
\nPoj\u010fte za mnou, a u\u010din\u00edm z v\u00e1s ryb\u00e1\u0159e lid\u00ed.“ (Matou\u0161
\n4,19) Jeho p\u0159\u00edkaz pro n\u00e1s zn\u00ed: „Proto\u017e jdouce, u\u010dte
\nv\u0161ecky n\u00e1rody, k\u0159t\u00edce je ve jm\u00e9no M\u00e9,
\nu\u010d\u00edce je zachov\u00e1vati v\u0161ecko, co\u017e jsem
\nkoli p\u0159ik\u00e1zal v\u00e1m…“ (viz Matou\u0161 28,20) M\u00e1me b\u00fdt sv\u011bdky
\n„a\u017e do posledn\u00edch kon\u010din zem\u011b“. (Skutky 1,8) „Ovoce
\nspravedliv\u00e9ho jest strom \u017eivota, a kdo\u017e vyu\u010duje du\u0161e, jest
\nmoudr\u00fd.“ (P\u0159\u00edslov\u00ed 11,30)<\/p>\n\nI odpov\u011bd\u011bli jim
\nfarizeov\u00e9: Zdali i vy jste svedeni?
\nZdali\u017e kdo z kn\u00ed\u017eat uv\u011b\u0159il v n\u011bho
\nanebo z farize\u016f? Ne\u017e
\nz\u00e1stup ten, kter\u00fd\u017e nezn\u00e1 Z\u00e1kona. Zlo\u0159e\u010den\u00ed\u0165 jsou.
\n(Jan 7,47-49)<\/p>\n \n(49)
\n Farizej si v\u00e1\u017e\u00ed v\u00edce tradice ne\u017e Yahuwahova slova. Jsi ochoten
\nodlo\u017eit ka\u017edou nauku a praktiku, kter\u00e9 nejsou v souladu s Bibl\u00ed
\n(nehled\u011b na st\u00e1\u0159\u00ed nebo popularitu nauky)? Opustil
\nbys blud a n\u00e1sledoval pravdu, i kdyby \u017e\u00e1dn\u00fd z tv\u00fdch p\u0159\u00e1tel
\nnebo rodina t\u011b nen\u00e1sledovali?<\/strong><\/em>
\nTradice je velk\u00fd k\u00e1men \u00farazu pro mnoh\u00e9, proto\u017ee d\u00e1vaj\u00ed
\np\u0159ednost sjednocen\u00ed v bludu p\u0159ed rozd\u011blen\u00edm skrze pravdu. Mnoho
\nvyzn\u00e1vaj\u00edc\u00edch k\u0159es\u0165an\u016f dnes t\u00edhne k v\u00e1noc\u016fm<\/a>, velikonoc\u00edm<\/a>
\na ned\u011bln\u00ed bohoslu\u017eb\u011b, ne proto\u017ee to je biblick\u00e9, ale proto\u017ee
\nsi v\u00e1\u017e\u00ed sv\u00fdch tradic v\u00edce ne\u017e Yahuwahova Slova.<\/p>\n\n\n\n| \n Jsi
\nochoten odlo\u017eit ka\u017edou nauku a praktiku, kter\u00e9 nejsou v souladu s
\nBibl\u00ed (nehled\u011b na st\u00e1\u0159\u00ed nebo popularitu nauky)? Opustil bys blud
\na n\u00e1sledoval pravdu, i kdyby \u017e\u00e1dn\u00fd s tv\u00fdch p\u0159\u00e1tel nebo rodina
\nt\u011b nen\u00e1sledovali?<\/span><\/strong><\/font><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\nPotom ot\u00e1zali se ho
\nfarizeov\u00e9 a z\u00e1kon\u00edci: Pro\u010d u\u010dedln\u00edci tvoji nezachov\u00e1vaj\u00ed
\nustanoven\u00ed star\u0161\u00edch, ale neumyt\u00fdma rukama jed\u00ed chl\u00e9b?
\nOn pak odpov\u011bd\u011bv, \u0159ekl jim: Dob\u0159e o
\nv\u00e1s pokrytc\u00edch prorokoval Izai\u00e1\u0161, jako\u017e ps\u00e1no jest: Lid tento
\nrty mne ct\u00ed, srdce pak jejich daleko jest ode mne.
\nAle nadarmo\u0165 mne ct\u00ed, u\u010d\u00edce u\u010den\u00ed,
\nkter\u00e1\u017eto nejsou ne\u017e ustanoven\u00ed lidsk\u00e1.
\nNebo opustiv\u0161e p\u0159ik\u00e1z\u00e1n\u00ed Bo\u017e\u00ed,
\ndr\u017e\u00edte ustanoven\u00ed lidsk\u00e1, toti\u017e um\u00fdv\u00e1n\u00ed \u017eejdl\u00edk\u016f a
\nkofl\u00edk\u016f; a jin\u00e9 mnoh\u00e9 v\u011bci t\u011bm podobn\u00e9 \u010din\u00edte.
\nI pravil jim: \u010cist\u011b vy ru\u0161\u00edte
\np\u0159ik\u00e1z\u00e1n\u00ed Bo\u017e\u00ed, abyste ustanoven\u00ed sv\u00e9 zachovali.
\n(Marek 7,5-9)<\/p>\n \n(50)
\n Farizej se s\u00e1m ospravedl\u0148uje p\u0159ed lidmi. Skute\u010dn\u011b obr\u00e1cen\u00fd
\njedinec bude v\u017edy ospravedl\u0148ovat Yahuwaha a souhlasit s prohl\u00e1\u0161en\u00edm
\nBible o jeho prav\u00e9m stavu. Opravdu obr\u00e1cen\u00fd jedinec pokorn\u011b
\np\u0159izn\u00e1 sv\u00e9 chyby a nedostatky. „Co\u017e
\nmn\u00edte, \u017ee nadarmo d\u00ed P\u00edsmo: Zdali k z\u00e1visti naklo\u0148uje duch ten,
\nkter\u00fd\u017e p\u0159eb\u00fdv\u00e1 v n\u00e1s?
\nN\u00fdbr\u017e hojn\u011bj\u0161\u00ed d\u00e1v\u00e1 milost. Nebo
\nd\u00ed: Yahuwah se py\u0161n\u00fdm protiv\u00ed, ale pokorn\u00fdm d\u00e1v\u00e1 milost.“
\n(Jakubova 4,6) P\u0159izn\u00e1v\u00e1\u0161
\ns pokorou sv\u00e9 chyby? … nebo se obo\u0159\u00ed\u0161 na ty, kte\u0159\u00ed t\u011b
\nkritizuj\u00ed? Uzn\u00e1v\u00e1\u0161 sv\u00e9 nedostatky? … nebo se sna\u017e\u00ed\u0161
\nodsunout vinu na druh\u00e9? P\u0159izn\u00e1v\u00e1\u0161 pokorn\u011b, \u017ee jsi duchovn\u011b
\nzbankrotoval a pot\u0159ebuje\u0161 Spasitele? … nebo se sna\u017e\u00ed\u0161 s\u00e1m
\nsebe ospravedlnit?<\/strong><\/em><\/p>\n\nSly\u0161eli pak toto
\nv\u0161ecko i farizeov\u00e9, kte\u0159\u00ed\u017e byli lakom\u00ed, a posm\u00edvali se jemu.
\nI d\u00ed jim: Vy jste, je\u0161to se sami
\nspravedliv\u00ed \u010din\u00edte p\u0159ed lidmi, ale Yahuwah zn\u00e1 srdce va\u0161e; nebo
\nco\u017e jest u lid\u00ed vysok\u00e9ho, ohavnost jest p\u0159ed Yahuwahem. (Luk\u00e1\u0161
\n16,14-15)<\/p>\n
\n50
\ncharakteristick\u00fdch rys\u016f Farizeje (P\u0159ehled)<\/strong><\/h3>\n1. Farizej se chlub\u00ed
\nsv\u00fdm spojen\u00edm se zbo\u017en\u00fdmi lidmi, ale nem\u00e1 osobn\u00ed \u017eiv\u00e9 spojen\u00ed
\ns Yahuwahem. (Matou\u0161 3,9)
\n2. Farizej se chlub\u00ed
\nvn\u011bj\u0161\u00ed spravedlnost\u00ed, ale zanedb\u00e1v\u00e1 pravou spravedlnost, kter\u00e1
\np\u0159ich\u00e1z\u00ed zevnit\u0159. (Matou\u0161 5,20)
\n3. Farizej
\nse nedru\u017e\u00ed s neobr\u00e1cen\u00fdmi lidmi. (Matou\u0161 9,11; Luk\u00e1\u0161 7,39)
\n4. Farizej je
\nasketa. (Matou\u0161 9,14)
\n5. Farizej je
\nvelmi kritick\u00fd k druh\u00fdm v mal\u00fdch v\u011bcech. (Matou\u0161
\n12,2)
\n6. Farizej
\nse zam\u011b\u0159uje na sm\u011brnice, pravidla, s v\u00fdjimkou Yahuwahovy zjeven\u00e9
\nv\u016fle. (Matou\u0161 12,9-16)
\n7. Farizej
\nje motivov\u00e1n \u017e\u00e1rlivost\u00ed a nen\u00e1vist\u00ed. (Matou\u0161
\n12,14)
\n8. Farizej je
\n\u017ealobce druh\u00fdch a mysl\u00ed si o nich to nejhor\u0161\u00ed. (Matou\u0161
\n12,24)
\n9. Farizej
\nje neopatrn\u00fd ve sv\u00e9 \u0159e\u010di. Neost\u00fdch\u00e1 se mluvit \u0161patn\u011b o
\nYahuwahovu v\u011brn\u00e9m, p\u0159isuzuj\u00edc dokonce spr\u00e1vn\u00e9 jedn\u00e1n\u00ed
\nprotivn\u00edkovi. (Matou\u0161 12,24)
\n10. Farizej
\nzanedb\u00e1v\u00e1 sv\u00e9 rodinn\u00e9 povinnosti ve jm\u00e9nu n\u00e1bo\u017eenstv\u00ed.
\n(Matou\u0161 15,1-6; 1.
\nTimoteovi 5,8)
\n11. Farizej
\nse snadno uraz\u00ed. (Matou\u0161 15,12-13)
\n12. Farizej
\nje duchovn\u011b slep\u00fd. (Matou\u0161 15,14)
\n13. Farizej
\nzd\u016fraz\u0148uje vn\u011bj\u0161\u00ed znaky nad sv\u011bdectv\u00ed P\u00edsma. (Matou\u0161
\n16,1-4)
\n14. Farizej
\nchyt\u00e1 lidi na slov\u00ed\u010dka. (Matou\u0161 19,3;
\n22,15-18)
\n15. Farizej
\nm\u00e1 tvrd\u00e9 srdce. (Matou\u0161 15,8)
\n16. Farizej
\nnedok\u00e1\u017ee ocenit pravou pobo\u017enost a opravdovou chv\u00e1lu. (Matou\u0161
\n21,15-16)
\n17. Farizej
\nvyu\u010duje Yahuwah\u016fv z\u00e1kon, ale s\u00e1m podle n\u011bj ne\u017eije. (Matou\u0161
\n23,1-3)
\n18. Farizej
\nvkl\u00e1d\u00e1 na lidi t\u011b\u017ek\u00e1 b\u0159emena. (Matou\u0161 23,4)
\n19. Farizej
\nje pokrytec. Mluv\u00ed, ale nekon\u00e1. (Matou\u0161 23,4)
\n20. Farizej
\nje ok\u00e1zal\u00fd a hled\u00e1 uzn\u00e1n\u00ed od lid\u00ed. (Matou\u0161 23,5)
\n21. Farizej
\nsi mysl\u00ed, \u017ee svatost je ve vn\u011bj\u0161\u00edm vzhledu. (Matou\u0161 23,5)
\n22. Farizej
\nprahne po vy\u0161\u0161\u00edch postaven\u00edch a m\u00edstech uzn\u00e1n\u00ed. (Matou\u0161
\n23,6-7)
\n23. Farizej
\nvyu\u017e\u00edv\u00e1 chud\u00e9. (Matou\u0161 23,14)
\n24. Farizej
\nse na ve\u0159ejnosti dlouze modl\u00ed, aby byl pova\u017eov\u00e1n lidmi. (Matou\u0161
\n23,14)
\n25. Farizej
\nkaz\u00ed ostatn\u00ed. (Matou\u0161 23,15)
\n26. Farizej
\nd\u00e1v\u00e1 lidem pocit, \u017ee jsou znovuzrozeni, zat\u00edmco nejsou. (Matou\u0161
\n23,15)
\n27. Farizej
\nvykl\u00e1d\u00e1 P\u00edsmo povrchn\u011b, bez pochopen\u00ed a bez osv\u00edcen\u00ed Duchem
\nsvat\u00fdm. (Matou\u0161 23,16-22; Jan 5,37-39)
\n28. Farizej
\nje punti\u010dk\u00e1\u0159 ohledn\u011b litery z\u00e1kona, ale jedn\u00e1 v rozporu s
\nduchem z\u00e1kona. (Matou\u0161 23,23)
\n29. Farizej
\np\u0159ehl\u00ed\u017e\u00ed spravedlnost, milost a v\u00edru. (Matou\u0161
\n23,23)
\n30. Farizej
\n\u00fazkostliv\u011b soud\u00ed druh\u00e9 v mal\u00fdch z\u00e1le\u017eitostech, zat\u00edmco je
\nvinen z v\u011bt\u0161\u00edch p\u0159estupk\u016f. (Matou\u0161
\n23,24)
\n31. Farizej
\nje v\u00edce zam\u011b\u0159en na sv\u016fj vn\u011bj\u0161\u00ed vzhled ne\u017e na stav sv\u00e9ho
\nsrdce. (Matou\u0161 23,25-26)
\n32. Farizej
\nse s\u00e1m pova\u017euje za spravedliv\u00e9ho a domn\u00edv\u00e1 se, \u017ee by nikdy
\nneud\u011blal chyby, ze kter\u00fdch odsuzuje druh\u00e9. (Matou\u0161 23,29-30)
\n33. Farizej
\npron\u00e1sleduje Yahuwahovy proroky. (Matou\u0161
\n23,33-36)
\n34. Farizej
\nse p\u0159\u00edli\u0161 zab\u00fdv\u00e1 t\u00edm, co si o n\u011bm mysl\u00ed druz\u00ed. Farizej se
\nboj\u00ed lid\u00ed, ale neboj\u00ed se Yahuwaha. (Matou\u0161 21,25-26. 46)
\n35. Farizej
\nje chamtiv\u00fd a miluje pen\u00edze. (Luk\u00e1\u0161
\n16,14)
\n36. Farizej
\nspol\u00e9h\u00e1 na sv\u00e9 vlastn\u00ed skutky. (Luk\u00e1\u0161
\n18,9)
\n37. Farizej
\npohrd\u00e1 druh\u00fdmi. (Luk\u00e1\u0161 18,9)
\n38. Farizej
\npova\u017euje sebe za lep\u0161\u00edho ne\u017e ostatn\u00ed. (Luk\u00e1\u0161
\n18,9-11)
\n39. Farizej
\nje nadut\u00fd p\u00fdchou a nezva\u017euje pocity druh\u00fdch. (Luk\u00e1\u0161
\n18,9-11)
\n40. Farizej
\nse chlub\u00ed svou discipl\u00ednou, \u00fasp\u011bchy a pravidly.
\n(Luk\u00e1\u0161 18,11-12)
\n41. Farizej
\nobvi\u0148uje druh\u00e9. (Jan 8,1-11)
\n42. Farizej
\nsi mysl\u00ed, \u017ee Yahuwah je jeho otec, zat\u00edmco je jeho otec ve
\nskute\u010dnosti \u010f\u00e1bel. (Jan 8,41-44)
\n43.
\nFarizej je lh\u00e1\u0159 a vrah. (Jan 8,44)
\n44.
\nFarizej zesm\u011b\u0161\u0148uje ty, kte\u0159\u00ed ho neposlouchaj\u00ed. (Jan
\n9,24-25; 33-34)
\n45.
\nFarizej \u017e\u00e1rl\u00ed na ty, kte\u0159\u00ed dok\u00e1\u017eou vykon\u00e1vat z\u00e1zraky, kter\u00e9
\non nedok\u00e1\u017ee. (Jan 11,46-47)
\n46.
\nFarizej soud\u00ed dokonce i zbo\u017en\u00e9 lidi za to, \u017ee nezachov\u00e1vaj\u00ed
\nsv\u00e1tky\/slavnosti dle jeho m\u011b\u0159\u00edtek. (Jan
\n9,16)
\n47.
\nFarizej je ni\u010ditel du\u0161e, on nez\u00edsk\u00e1v\u00e1 du\u0161i. (Matou\u0161
\n23,13)
\n48.
\nFarizej se nestar\u00e1 o ztracen\u00e9 h\u0159\u00ed\u0161n\u00edky. (Jan
\n7,47-49)
\n49.
\nFarizej si v\u00e1\u017e\u00ed v\u00edce tradice ne\u017e Yahuwahova slova. (Marek 7,5-9)
\n50.
\nFarizej se s\u00e1m ospravedl\u0148uje p\u0159ed lidmi. (Luk\u00e1\u0161
\n16,14-15)<\/p>\n
\n\nNech\u0165 ka\u017ed\u00fd z n\u00e1s
\n– skrze Yahuwahovu uschop\u0148uj\u00edc\u00ed milost – lituje ka\u017ed\u00e9ho sv\u00e9ho
\nfarizejsk\u00e9ho postoje a vlastnosti, abychom mohli b\u00fdt o\u010di\u0161t\u011bni od
\ntohoto duchovn\u00edho malomocenstv\u00ed a abychom mohli vym\u00fdtit ka\u017edou
\nstopu farizejsk\u00e9ho kvasu z na\u0161ich srdc\u00ed. \u00c1men.<\/p>\n ![\"praying](\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/xk6s00To-praying-5.jpg\" "\\"\\"") <\/p>\n
Hospodin m\u00e1 v
\nohavnosti lidi fale\u0161n\u00e9ho srdce, kde\u017eto zal\u00edben\u00ed m\u00e1 v t\u011bch,
\njejich\u017e cesta je bez\u00fahonn\u00e1. (P\u0159\u00edslov\u00ed 11,20<\/p>\n \nS\u00e1m Eloah pokoje
\nnech\u0165 v\u00e1s cele posv\u011bt\u00ed a zachov\u00e1 va\u0161eho ducha, du\u0161i i t\u011blo
\nbez \u00farazu a poskvrny do p\u0159\u00edchodu na\u0161eho P\u00e1na Yahushui
\nPomazan\u00e9ho. (1. Tesalonick\u00fdm 5,23)<\/p>\n
\n1<\/sup> Tento \u010dl\u00e1nek byl
\ninspirov\u00e1n s\u00e9rii k\u00e1z\u00e1n\u00ed pod n\u00e1zvem „Charakteristick\u00e9 rysy
\nFarizej\u016f“ od Zaca Poonena. Neznamen\u00e1 to automaticky souhlas s
\ndal\u0161\u00edm u\u010den\u00edm a naukami pana Poonena.<\/font><\/p>\n","protected":false},"featured_media":225301,"comment_status":"open","ping_status":"closed","template":"","meta":[],"class_list":["post-110186","wlc-article","type-wlc-article","status-publish","has-post-thumbnail","hentry","wlc-article-category-prakticka-zboznost","wlc-content-directory-christian-living"],"acf":[],"yoast_head":"\nOdstran\u011bn\u00ed smrteln\u00e9ho kvasu: Farizej v ka\u017ed\u00e9m z n\u00e1s - Worlds Last Chance<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/staging.worldslastchance.com\/articles\/practical-piety\/removing-the-deadly-leaven-the-pharisee-in-us-all\/\" \/>\n<meta property=\"og:locale\" content=\"cs_CZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Odstran\u011bn\u00ed smrteln\u00e9ho kvasu: Farizej v ka\u017ed\u00e9m z n\u00e1s - Worlds Last Chance\" \/>\n<meta property=\"og:description\" content=\"„Farizej“. Toto slovo bezprost\u0159edn\u011b vyvol\u00e1v\u00e1 pocit nevole mezi studenty Bible a k\u0159es\u0165any. Dle Nov\u00e9ho Z\u00e1kona m\u011bl Yahushua v\u00edce spor\u016f s Farizeji ne\u017e s jakoukoli jinou skupinou lid\u00ed. Pro\u010d? Co bylo p\u0159\u00ed\u010dinou t\u011bchto konflikt\u016f? Je mo\u017en\u00e9, aby mnoz\u00ed dne\u0161n\u00ed k\u0159es\u0165an\u00e9 byli vinni farizeismem? 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