{"id":109872,"date":"2015-07-18T02:38:21","date_gmt":"2015-07-18T02:38:21","guid":{"rendered":"https:\/\/staging.worldslastchance.com\/wlc-article\/migrating-znameni-jonase\/"},"modified":"2025-08-21T16:49:27","modified_gmt":"2025-08-21T16:49:27","slug":"znameni-jonase","status":"publish","type":"wlc-article","link":"https:\/\/staging.worldslastchance.com\/cs\/articles\/vetry-doktriny\/znameni-jonase\/","title":{"rendered":"Znamen\u00ed Jon\u00e1\u0161e"},"content":{"rendered":"\n\n\n
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<\/strong><\/font><\/p>\n

<\/strong><\/p>\n

<\/font><\/p>\n

„Znamen\u00ed proroka Jon\u00e1\u0161e<\/strong>“
\nzahrnuje daleko v\u00edce, ne\u017e si mnoz\u00ed lid\u00e9 uv\u011bdomuj\u00ed. Pe\u010dliv\u00e9 studium P\u00edsma
\nodhaluje, \u017ee ony „t\u0159i dny a t\u0159i
\nnoci<\/strong>„, kter\u00e9 Spasitel str\u00e1vil v „srdci zem\u011b<\/strong>„, za\u010daly v Getsemane, t\u00e9 noci, kdy byl zrazen.<\/font><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

\"kidsD\u011bti studovaly p\u0159\u00edb\u011bh Jon\u00e1\u0161e v biblick\u00e9 v\u00fduce. Pan\u00ed Frederickov\u00e1 po\u017e\u00e1dala
\nt\u0159\u00eddu druh\u00e1\u010dk\u016f, aby namalovali obr\u00e1zek o Jon\u00e1\u0161i. V\u011bt\u0161ina d\u011bt\u00ed namalovala Jon\u00e1\u0161e
\nve vod\u011b s rybou nebo jak je uvnit\u0159 veleryby. N\u011bkolik z nich namalovalo, jak se
\nJon\u00e1\u0161 modl\u00ed uvnit\u0159 ryby. Kdy\u017e se pan\u00ed Frederickov\u00e1 pod\u00edvala na obr\u00e1zek Jenifer,
\nnem\u011bla pon\u011bt\u00ed, co by to m\u011blo b\u00fdt. Uvnit\u0159 velk\u00e9ho troj\u00faheln\u00edku byly t\u0159i post\u00fdlky
\na t\u0159i sm\u011bj\u00edc\u00ed se slun\u00ed\u010dka nad otcem a mal\u00fdch chlapcem, kte\u0159\u00ed se dr\u017eeli za ruce.
\nV\u011bt\u0161ina troj\u00faheln\u00edku byla vybarvena hn\u011bdou pastelkou. Nap\u0159\u00ed\u010d vrcholem byla
\nzelen\u00e1 tr\u00e1va. Pod tr\u00e1vou byly pe\u010dliv\u011b namalov\u00e1ny mal\u00e9 ko\u0159\u00ednky. „Jenifer,
\nty jsi m\u011bla p\u0159ece namalovat n\u011bjak\u00fd obr\u00e1zek o Jon\u00e1\u0161i, ale j\u00e1 ho nikde na tv\u00e9m
\nobr\u00e1zku nevid\u00edm? Nepochopila jsi zad\u00e1n\u00ed \u00fakolu?“ „Pochopila, pan\u00ed Frederickov\u00e1!
\nVid\u00edte? Toto je znamen\u00ed Jon\u00e1\u0161ovo: syn \u010dlov\u011bka je v zemi po t\u0159i dny a t\u0159i noci.
\nVid\u00edte toho mal\u00e9ho chlapce? On je ten syn. Ty post\u00fdlky jsou t\u0159i noci. Slun\u00ed\u010dka
\njsou ty t\u0159i dny a to v\u0161echno je v zemi.“ I kdy\u017e ten obr\u00e1zek vyvolal \u00fasm\u011bv
\nna tv\u00e1\u0159i jej\u00ed u\u010ditelky, v\u011bt\u0161ina k\u0159es\u0165an\u016f nen\u00ed na tom o moc l\u00e9pe s pochopen\u00edm
\n„Jon\u00e1\u0161ova znamen\u00ed“, ne\u017e mal\u00e1 Jenifer. R\u016fzn\u00e9 c\u00edrkve u\u010d\u00ed r\u016fzn\u00e9 v\u00fdklady
\ntoho, co m\u011bl Spasitel na mysli, kdy\u017e prorokoval o Sv\u00e9 smrti: „Pokolen\u00ed zl\u00e9
\na cizolo\u017en\u00e9 znamen\u00ed hled\u00e1, a znamen\u00ed nebude jemu d\u00e1no, jedin\u00e9 znamen\u00ed Jon\u00e1\u0161e
\nproroka. Nebo jako\u017e byl Jon\u00e1\u0161 v b\u0159i\u0161e velryba t\u0159i dni a t\u0159i noci, tak\u0165 bude Syn
\n\u010dlov\u011bka v srdci zem\u011b t\u0159i dni a t\u0159i noci.“ (Matou\u0161 12,39-40)<\/p>\n

Hojnost r\u016fzn\u00fdch teori\u00ed<\/strong> <\/font>–<\/strong> R\u016fzn\u00e9 denominace p\u0159i\u0161ly s odli\u0161n\u00fdmi
\nv\u00fdklady „znamen\u00ed Jon\u00e1\u0161e“. Navrhuj\u00ed n\u011bkterou z t\u011bchto \u010dasov\u00fdch period:<\/p>\n

    \n
  1. Od p\u00e1te\u010dn\u00edho
    \nr\u00e1na uk\u0159i\u017eov\u00e1n\u00ed do ned\u011bln\u00edho r\u00e1na vzk\u0159\u00ed\u0161en\u00ed. \n<\/li>\n
  2. Od st\u0159ede\u010dn\u00ed
    \nnoci do sobotn\u00ed noci.<\/li>\n
  3. Jen doba v
    \nhrob\u011b: od p\u00e1te\u010dn\u00ed noci do ned\u011bln\u00edho r\u00e1na.<\/li>\n<\/ol>\n

    Prvn\u00ed probl\u00e9m s ka\u017ed\u00fdm z t\u011bchto v\u00fdklad\u016f je ten, \u017ee stoj\u00ed na fale\u0161n\u00e9m
    \np\u0159edpokladu: \u017ee Izraelit\u00e9 pou\u017e\u00edvali pohansk\u00fd Juli\u00e1nsk\u00fd kalend\u00e1\u0159. Izraelit\u00e9 v
    \ndob\u011b Yahushui pou\u017e\u00edvali luni-sol\u00e1rn\u00ed kalend\u00e1\u0159 Moj\u017e\u00ed\u0161e<\/a>. Biblick\u00fd
    \nkalend\u00e1\u0159 nen\u00ed v souladu s \u017e\u00e1dn\u00fdm z planet\u00e1rn\u00edch dn\u016f -p\u00e1tek, sobota a ned\u011ble –
    \nani s     osmidenn\u00edm t\u00fddnem p\u016fvodn\u00edho
    \nJuli\u00e1nsk\u00e9ho kalend\u00e1\u0159e<\/a>. Ale existuj\u00ed dal\u0161\u00ed probl\u00e9my, kter\u00e9 odhaluj\u00ed
    \nnespr\u00e1vnost t\u011bchto teori\u00ed.<\/p>\n

    Od uk\u0159i\u017eov\u00e1n\u00ed ke vzk\u0159\u00ed\u0161en\u00ed:<\/strong> Mnoz\u00ed se
    \ndomn\u00edvaj\u00ed, \u017ee znamen\u00ed Jon\u00e1\u0161e odkazuje na \u010dasovou periodu od okam\u017eiku uk\u0159i\u017eov\u00e1n\u00ed
    \nke vzk\u0159\u00ed\u0161en\u00ed. To je nespr\u00e1vn\u00e1 p\u0159edstava, proto\u017ee Spasitel byl uk\u0159i\u017eov\u00e1n     v dev\u011bt hodin r\u00e1no<\/a>, v dob\u011b rann\u00ed
    \nob\u011bti dne 14. Abib. Zat\u00edmco se se daj\u00ed napo\u010d\u00edtat 3 dny, jedn\u00e1 se jen o dv\u011b<\/em> noci.<\/p>\n

    Od st\u0159ede\u010dn\u00ed noci do sobotn\u00ed noci:<\/strong> Jin\u00ed k\u0159es\u0165an\u00e9
    \nv\u011b\u0159\u00ed, \u017ee znamen\u00ed Jon\u00e1\u0161e vy\u017eadovalo, aby Yahushua str\u00e1vil celkem 72 hodin v
    \nhrobce. T\u00edmto sc\u00e9n\u00e1\u0159em u\u010d\u00ed, \u017ee uk\u0159i\u017eov\u00e1n\u00ed nastalo ve st\u0159edu Juli\u00e1nsk\u00e9ho
    \nkalend\u00e1\u0159e. Tato nauka je takt\u00e9\u017e nespr\u00e1vn\u00e1, proto\u017ee ur\u010duje dobu     vzk\u0159\u00ed\u0161en\u00ed<\/a> na sobotn\u00ed noc<\/a>. To je
    \nnespr\u00e1vn\u00e9 ze dvou d\u016fvod\u016f. Zaprv\u00e9, jak jsme u\u017e uvedli, Juli\u00e1nsk\u00fd kalend\u00e1\u0159 nebyl
    \n\u017eidy pou\u017e\u00edv\u00e1n v dob\u011b Yahushui. Zadruh\u00e9 Bible jasn\u011b uv\u00e1d\u00ed, \u017ee vzk\u0159\u00ed\u0161en\u00ed
    \nnenastalo v noci 15. Abibu, ale r\u00e1no p\u0159i sv\u00edt\u00e1n\u00ed 16. Abibu. „Kdy\u017e uplynul
    \nSabat a za\u010d\u00ednal prvn\u00ed den t\u00fddne, p\u0159i\u0161ly Marie Magdal\u00e9na a jin\u00e1 Marie, aby se
    \npod\u00edvaly k hrobu.“ (Matou\u0161 28,1) Uk\u0159i\u017eov\u00e1n\u00ed nastalo v souladu se syst\u00e9mem
    \ntyp\u016f a anti-typ\u016f ustanoven\u00e9ho Yahuwahem v dob\u011b Exodu. Proto k tomu nemohlo
    \ndoj\u00edt d\u0159\u00edve ne\u017e 14. Abibu. <\/p>\n

    Od p\u00e1te\u010dn\u00ed noci do sobotn\u00ed noci:<\/strong> Jin\u00ed se m\u00fdl\u00ed,
    \nkdy\u017e se domn\u00edvaj\u00ed, \u017ee jen hodiny, kter\u00e9 Yahushua str\u00e1vil v hrobce, se daj\u00ed
    \nozna\u010dit za „v srdci zem\u011b“.<\/p>\n

    Lazar ned\u00e1vno vstal ze smrti po \u010dty\u0159ech dnech v hrobce
    \na farizeov\u00e9, kte\u0159\u00ed cht\u011bli n\u011bjak\u00e9 znamen\u00ed, si to dob\u0159e uv\u011bdomovali. M\u011bl [Yahushua]
    \nv \u00famyslu zopakovat tento z\u00e1zrak po m\u00e9n\u011b dnech a nab\u00eddnout to jako znamen\u00ed? Ne,
    \nto znamen\u00ed bylo daleko v\u00edce ne\u017e vzk\u0159\u00ed\u0161en\u00ed z mrtv\u00fdch po t\u0159ech dnech a noc\u00edch v
    \nhrob\u011b. Znamen\u00edm bylo to, \u017ee S\u00e1m sebe
    \npotopil do na\u0161ich h\u0159\u00edch\u016f, odlou\u010den\u00fd od [Yahuwaha], jak Jon\u00e1\u0161 prorokoval, kde
    \n[Yahuwah] nebude naslouchat, zaplatil za na\u0161e h\u0159\u00edchy skrze utrpen\u00ed<\/strong> a smrt a
    \nt\u0159et\u00edho dne op\u011bt povstal.1<\/sup><\/p>\n

    K pochopen\u00ed znamen\u00ed, kter\u00e9 Yahushua dal, je nezbytn\u00e9 pochopit symbolickou
    \n\u0159e\u010d, kterou pou\u017eil. Jako v\u017edy, Bible nab\u00edz\u00ed vod\u00edtko k vysv\u011btlen\u00ed sv\u00fdch
    \nvlastn\u00edch tajemstv\u00ed. Existuj\u00ed t\u0159i body, kter\u00e9 – kdy\u017e jsou pochopeny – jasn\u011b
    \nodhaluj\u00ed v\u00fdznam Yahushuova odkazu na „znamen\u00ed proroka Jon\u00e1\u0161e“:<\/p>\n

      \n
    1. Inkluzivn\u00ed
      \nversus exkluzivn\u00ed po\u010d\u00edt\u00e1n\u00ed<\/li>\n
    2. V\u00fdznam fr\u00e1ze
      \n„srdce zem\u011b“<\/li>\n
    3. Kdy „t\u0159i
      \ndny a t\u0159i noci“ za\u010daly<\/li>\n<\/ol>\n

      Inkluzivn\u00ed
      \npo\u010d\u00edt\u00e1n\u00ed:<\/strong><\/font> \u0158\u00edman\u00e9 i Izraelit\u00e9 biblick\u00fdch dob po\u010d\u00edtali jinak, ne\u017e
      \njak se to v\u011bt\u0161ina lid\u00ed u\u010d\u00ed dnes. V\u011bt\u0161ina lid\u00ed dnes po\u010d\u00edt\u00e1 exkluzivn\u011b<\/em>. Nap\u0159\u00edklad dejme tomu, \u017ee k tob\u011b p\u0159ijde 20. dubna tv\u00e1
      \ndc<\/span>era po jarn\u00edch pr\u00e1zdnin\u00e1ch a pt\u00e1 se: Jak dlouho to bude trvat do letn\u00edch
      \npr\u00e1zdnin? Ty v\u00ed\u0161, \u017ee v jej\u00ed \u0161kole za\u010d\u00ednaj\u00ed letn\u00ed pr\u00e1zdniny 15. \u010dervna. Proto ji
      \nodpov\u00ed\u0161, \u017ee letn\u00ed pr\u00e1zdniny za\u010d\u00ednaj\u00ed za dva m\u011bs\u00edce. Po\u010d\u00edt\u00e1\u0161 exkluz\u00edvn\u011b<\/em> jen m\u011bs\u00edce kv\u011bten a \u010derven.
      \nNepo\u010d\u00edt\u00e1\u0161 m\u011bs\u00edc duben, proto\u017ee to je m\u011bs\u00edc, ve kter\u00e9m u\u017e jsi. Izraelita nebo
      \n\u0158\u00edman by v\u0161ak po\u010d\u00edtal inkluz\u00edvn\u011b<\/em>.
      \nKdyby dostal stejnou ot\u00e1zku, jeho odpov\u011b\u010f by zn\u011bla t\u0159i<\/em> m\u011bs\u00edce, proto\u017ee oni v\u017edy zapo\u010d\u00edt\u00e1vali i m\u011bs\u00edc, ve kter\u00e9m se
      \nnach\u00e1zeli. Proto nen\u00ed nutn\u00e9 pro znamen\u00ed Jon\u00e1\u0161e, aby zahrnovalo 72 hodin. Krom\u011b
      \ntoho po\u010d\u00edt\u00e1n\u00ed dne jako 24 hodinov\u00e9 periody nebylo metodou po\u010d\u00edt\u00e1n\u00ed d\u00e9lky dne mezi
      \nIzraelity. Noci byly rozd\u011bleny na bd\u011bn\u00ed a dny rovnom\u011brn\u011b na 12 hodin dle
      \nslune\u010dn\u00edch hodin. Yahushua S\u00e1m se zeptal: „Co\u017e nem\u00e1 den dvan\u00e1ct hodin?“
      \n(viz       Jan 11,9<\/a>). Hodiny v
      \nl\u00e9t\u011b byly tedy del\u0161\u00ed ne\u017e hodiny v zim\u011b. S inkluz\u00edvn\u00edm po\u010d\u00edt\u00e1n\u00edm byla zapo\u010d\u00edt\u00e1na
      \nka\u017ed\u00e1 \u010d\u00e1st dne jako jeden den. Proto 16. Abib – den Spasitelova vzk\u0159\u00ed\u0161en\u00ed – byl
      \nt\u00edm t\u0159et\u00edm dnem v po\u010d\u00edt\u00e1n\u00ed dn\u016f, i kdy\u017e byl vzk\u0159\u00ed\u0161en na po\u010d\u00e1tku tohoto dne.<\/p>\n

      Srdce zem\u011b:<\/strong> <\/font>V\u011b\u0159\u00edc\u00ed se
      \ndlouho domn\u00edvali, \u017ee „srdce zem\u011b“ odkazuje na dobu poh\u0159ben\u00ed. To je
      \nv\u0161ak omezen\u00fd v\u00fdklad. Prav\u00e9 „srdce zem\u011b“ m\u00e1 daleko \u0161ir\u0161\u00ed uplatn\u011bn\u00ed.
      \nBible odkazuje na „zemi“ jako na       lidskou rasu<\/a> nebo
      \nkonkr\u00e9tn\u011bji na lidsk\u00e9 srdce. Ve sv\u00e9m podobenstv\u00ed o rozs\u00e9va\u010di Yahushua v\u00fdslovn\u011b
      \nuv\u00e1d\u00ed, \u017ee to, co bylo zaseto do zem\u011b, bylo „slovo v jejich srdc\u00edch“.
      \n(viz       Marek 4,3-20<\/a>). Bible taky jasn\u011b uv\u00e1d\u00ed, \u017ee srdce \u010dlov\u011bka je
      \nzka\u017een\u00e9 a h\u0159\u00ed\u0161n\u00e9:<\/p>\n

      „Nejlstiv\u011bj\u0161\u00ed jest srdce nade v\u0161ecko, a
      \nnejp\u0159evr\u00e1cen\u011bj\u0161\u00ed. Kdo vyrozum\u00ed jemu?“ (Jeremi\u00e1\u0161 17,9)<\/p>\n

      \n

      „Ale kdy\u017e vid\u011bl Yahuwah, an se rozmno\u017euje zlost
      \nlidsk\u00e1 na zemi, a \u017ee by v\u0161elik\u00e9 my\u0161len\u00ed srdce jejich nebylo ne\u017e zl\u00e9 po v\u0161ecken
      \n\u010das,…“ (Genesis 6,5)<\/p>\n

      \"heart<\/div>\n

      Origin\u00e1ln\u00ed \u0159eck\u00e9 slovo pro srdce poskytuje dal\u0161\u00ed informaci: „kardia<\/em>… srdce, tzn. my\u0161lenky<\/em> nebo pocity<\/em> (mysli)….“2<\/sup> Srdce zem\u011b tedy poukazuje na n\u011bco
      \nv\u011bt\u0161\u00edho ne\u017e prost\u00e9 fyzick\u00e9 poh\u0159ben\u00ed v zemi. Odkazuje na stav pod odsouzen\u00edm
      \nh\u0159\u00edchu. Yahushua byl bezh\u0159\u00ed\u0161n\u00fd. Musel b\u00fdt, jinak by nemohl b\u00fdt na\u0161\u00edm
      \nVykupitelem. Jinak \u0159e\u010deno, On dobrovoln\u011b p\u0159evzal
      \nzodpov\u011bdnost za<\/em> na\u0161e h\u0159\u00edchy. To bylo tajemstv\u00edm milosti, kter\u00e9 umo\u017enilo
      \nspravedliv\u00e9mu Stvo\u0159iteli nab\u00eddnout ospravedln\u011bn\u00ed a vykoupen\u00ed kaj\u00edc\u00edmu
      \nh\u0159\u00ed\u0161n\u00edkovi. Kdy\u017e Yahushua p\u0159ijal na\u0161e h\u0159\u00edchy, na kter\u00fdch se S\u00e1m nepod\u00edlel,       mohl n\u00e1m nab\u00eddnout Svou spravedlnost<\/a>, na kter\u00e9 nem\u00e1me
      \nmy \u017e\u00e1dn\u00fd pod\u00edl.<\/p>\n

      To pak v\u0161ecko jest z Yahuwaha, kter\u00fd\u017e sm\u00ed\u0159il n\u00e1s s Sebou
      \nskrze Yahushuu pomazan\u00e9ho, a dal n\u00e1m slu\u017eebnost sm\u00ed\u0159en\u00ed tohoto. Nebo\u0165 Yahuwah
      \nbyl v Yahushuovi, sm\u00ed\u0159uje sv\u011bt s Sebou, nepo\u010d\u00edtaje jim h\u0159\u00edch\u016f jejich, a slo\u017eil
      \nv n\u00e1s to slovo sm\u00ed\u0159en\u00ed… Nebo toho, kter\u00fd\u017e h\u0159\u00edchu nepoznal, za n\u00e1s u\u010dinil
      \nh\u0159\u00edchem, abychom my u\u010din\u011bni byli spravedlnost\u00ed Yahovou v N\u011bm. (2. Korintsk\u00fdm
      \n5,18-19. 21)<\/p>\n

      Cel\u00e1 pades\u00e1t\u00e1 t\u0159et\u00ed kapitola<\/a> Izai\u00e1\u0161e vysv\u011btluje
      \ntuto bo\u017e\u00ed z\u00e1m\u011bnu:<\/p>\n

      On pak ran\u011bn jest pro p\u0159estoupen\u00ed na\u0161e,
      \npot\u0159\u00edn pro nepravosti na\u0161e;
      \nk\u00e1ze\u0148 pokoje na\u0161eho na n\u011bj vzlo\u017eena,
      \na zsinalost\u00ed jeho l\u00e9ka\u0159stv\u00ed n\u00e1m zp\u016fsobeno…
      \nHospodin uvalil na n\u011bj nepravosti v\u0161ech n\u00e1s.<\/p>\n

      \n

      S p\u0159estupn\u00edky po\u010dten jest.
      \nOn\u0165 s\u00e1m nesl h\u0159\u00edch mnoh\u00fdch,
      \na p\u0159estupn\u00edk\u016f z\u00e1stupcem byl.
      \n(Izai\u00e1\u0161 53,6.12)<\/p>\n

      Kdy\u017e se Yahushua stal h\u0159\u00edchem za n\u00e1s, p\u0159ijal na sebe trest, kter\u00e9mu \u010del\u00ed
      \nv\u0161ichni, kdo rebeluj\u00ed proti Nebi. T\u00edmto trestem je odlou\u010den\u00ed od samotn\u00e9ho
      \nYahuwaha:<\/p>\n

      „Ale nepravosti va\u0161e rozlou\u010dily v\u00e1s s Elohimem
      \nva\u0161\u00edm,
      \na h\u0159\u00edchov\u00e9 va\u0161i to zp\u016fsobili,
      \n\u017ee skryl tv\u00e1\u0159 p\u0159ed v\u00e1mi, aby nesly\u0161el.“
      \n(Izai\u00e1\u0161 59,2)<\/p>\n

      \n

      „Kdybych se snad upnul srdcem k ni\u010demnosti,
      \nbyl by m\u011b Panovn\u00edk nevysly\u0161el.“
      \n(\u017dalm 66,18)<\/p>\n

      Kdy za\u010dalo to
      \npo\u010d\u00edt\u00e1n\u00ed?<\/strong><\/font> Trest, kter\u00fd dopadl na Yahushuu, bylo utrpen\u00ed v\u011b\u010dn\u00e9ho
      \nodlou\u010den\u00ed od Stvo\u0159itele v\u0161eho. Toto utrpen\u00ed vyvrcholilo p\u0159i Jeho smrti, kdy\u017e
      \nzem\u0159el       puknut\u00edm srdce<\/a>, co\u017e zp\u016fsobilo
      \nproudy krve i „vody“. Jeho utrpen\u00ed v\u0161ak neza\u010dalo s prvn\u00edm h\u0159ebem,
      \nkter\u00fd prorazil Jeho k\u016f\u017ei, ani prvn\u00edm z\u00e1sahem \u0159\u00edmsk\u00fdch d\u016ftek. To je d\u016fle\u017eit\u00e9 si
      \nuv\u011bdomit pro pochopen\u00ed znamen\u00ed proroka Jon\u00e1\u0161e. Yahushuovo utrpen\u00ed za\u010dalo, kdy\u017e
      \nupadl pod bo\u017e\u00ed odsouzen\u00ed za h\u0159\u00edch u\u017e v
      \nGetsemansk\u00e9 zahrad\u011b<\/em>. <\/p>\n

      V zahrad\u011b
      \nGetsemane trp\u011bl Kristus nam\u00edsto \u010dlov\u011bka a lidsk\u00e1 p\u0159irozenost Syna [Yahuwahova] kolabovala
      \npod d\u011bsivou hr\u016fzou viny za h\u0159\u00edch, a\u017e z Jeho bled\u00fdch a chv\u011bj\u00edc\u00edch se rt\u016f vy\u0161el
      \nbolestn\u00fd v\u00fdk\u0159ik: „Ot\u010de m\u016fj, je-li mo\u017en\u00e9, a\u0165 mne mine tento kalich“,
      \nale neexistuje-li jin\u00fd zp\u016fsob, skrze kter\u00fd by mohlo b\u00fdt dosa\u017eeno spasen\u00ed
      \npadl\u00e9ho \u010dlov\u011bka, pak „ne jak\u017e j\u00e1 chci, ale jak\u017e ty chce\u0161“. Lidsk\u00e1
      \np\u0159irozenost by tehdy zem\u0159ela pod hr\u016fzou pocitu h\u0159\u00edchu, kdyby Jej nepos\u00edlil
      \nand\u011bl z nebe tak, aby snesl tuto ag\u00f3nii.3<\/sup><\/p>\n

      Yahushua byl Yah\u016fv Ber\u00e1nek<\/a>, kter\u00fd sn\u00edm\u00e1
      \nh\u0159\u00edchy sv\u011bta. Byl uk\u0159i\u017eov\u00e1n v dob\u011b Pesachu (      14. Abib<\/a>), tak aby
      \nYahuwahova spravedlnost mohla minout kaj\u00edc\u00ed h\u0159\u00ed\u0161n\u00edky, tak jako And\u011bl Smrti
      \npominul Izraelity v Egypt\u011b. Nicm\u00e9n\u011b Jeho utrpen\u00ed za\u010dalo v zahrad\u011b Getsemane, po
      \nPosledn\u00ed ve\u010de\u0159i, na ve\u010der 13. Abibu.<\/p>\n

      Moc, kter\u00e1 uvalila trestn\u00e9 pr\u00e1vo na lidsk\u00e9ho Z\u00e1stupce
      \na Z\u00e1ruku, byla moc, kter\u00e1 udr\u017eovala a podporovala Toho trp\u00edc\u00edho pod ohromnou
      \nt\u00edhou hn\u011bvu, kter\u00fd by dopadl na h\u0159\u00ed\u0161n\u00fd sv\u011bt. Kristus vytrp\u011bl smrt, kter\u00e1 m\u011bla
      \ndolehnout na p\u0159estupn\u00edky [Yahuwahova] z\u00e1kona.<\/p>\n

      \n

      Je stra\u0161n\u00e1 v\u011bc pro nekaj\u00edc\u00edho se h\u0159\u00ed\u0161n\u00edka upadnout do
      \nrukou \u017eiv\u00e9ho [Eloaha]. … Av\u0161ak nikdy se to neprojevilo do takov\u00e9 m\u00edry jako v
      \nag\u00f3nii Krista, Syna nekone\u010dn\u00e9ho [Eloaha], kdy\u017e na n\u011bj dolehl [Yahuwah\u016fv] hn\u011bv pro
      \nh\u0159\u00ed\u0161n\u00fd sv\u011bt. Bylo to v d\u016fsledku h\u0159\u00edchu, p\u0159estoupen\u00ed [Yahuwahova] z\u00e1kona, \u017ee se
      \nGetsemansk\u00e1 zahrada stala p\u0159edn\u011b m\u00edstem utrpen\u00ed za h\u0159\u00ed\u0161n\u00fd sv\u011bt. \u017d\u00e1dn\u00fd z\u00e1rmutek,
      \n\u017e\u00e1dn\u00e1 ag\u00f3nie se nem\u016f\u017ee m\u011b\u0159it s t\u00edm, co vytrp\u011bl [Yahuwah\u016fv] Syn.4<\/sup><\/p>\n

      \"Lamb<\/div>\n

      Naprost\u00e1 ment\u00e1ln\u00ed a emocion\u00e1ln\u00ed ag\u00f3nie, kterou sn\u00e1\u0161el Spasitel, kdy\u017e
      \n„s\u00e1m nesl h\u0159\u00edch mnoh\u00fdch a p\u0159estupn\u00edk\u016f z\u00e1stupcem byl“ (Izai\u00e1\u0161 53,12),
      \nza\u010dala v Getsemane. Bible zaznamen\u00e1v\u00e1 d\u011bsiv\u00fd d\u016fsledek: „I u\u010din\u011bn jest pot
      \njeho jako kr\u016fp\u011b krve tekouc\u00ed na zemi.“ (Luk\u00e1\u0161 22,44) To se stalo p\u0159ed jeho
      \nzat\u010den\u00edm. Tehdy ji\u017e nesl bo\u017e\u00ed trest pro h\u0159\u00ed\u0161n\u00edky, kter\u00fd za\u010dal v onu noc p\u0159ed
      \nskute\u010dn\u00fdm uk\u0159i\u017eov\u00e1n\u00edm. Bible potvrzuje, \u017ee trest pro h\u0159\u00ed\u0161n\u00edky zahrnoval daleko
      \nv\u00edce ne\u017e jen on\u011bch zhruba \u0161est hodin, kter\u00e9 Spasitel str\u00e1vil na k\u0159\u00ed\u017ei. Existuje
      \ndvan\u00e1ct pas\u00e1\u017e\u00ed v Bibli, kter\u00e9 odkazuj\u00ed na t\u0159\u00eddenn\u00ed \u010dasovou periodu v bl\u00edzkosti
      \nYahushuovy smrti a ka\u017ed\u00e1 z nich konkr\u00e9tn\u011b odkazuje n\u011bjak\u00fdm zp\u016fsobem na ment\u00e1ln\u00ed
      \nutrpen\u00ed, kter\u00e9 za\u010dalo u\u017e v zahrad\u011b Eden p\u0159ed Jeho smrt\u00ed.<\/p>\n\n\n\n
      \n

      <\/em><\/p>\n

      \u010clov\u011bk nebyl stvo\u0159en jako nositel h\u0159\u00edchu, a nikdy nepozn\u00e1 hr\u016fzu kletby h\u0159\u00edchu, kterou nesl Spasitel. \u017d\u00e1dn\u00fd z\u00e1rmutek nesnese p\u0159irovn\u00e1n\u00ed s \u017ealem Toho, na Kter\u00e9ho dopadl [Yahuwah\u016fv] hn\u011bv s nesm\u00edrnou silou. Lidsk\u00e1 p\u0159irozenost dok\u00e1\u017ee sn\u00e9st jen omezenou m\u00edru zkou\u0161ky. Kone\u010dn\u00fd \u010dlov\u011bk m\u016f\u017ee sn\u00e9st jen omezenou m\u00edru a pak lidsk\u00e1 p\u0159irozenost podl\u00e9h\u00e1; ale p\u0159irozenost [Yahushuova] m\u011bla v\u011bt\u0161\u00ed odolnost v\u016f\u010di utrpen\u00ed, proto\u017ee lidstv\u00ed existovalo v bo\u017esk\u00e9 p\u0159irozenosti a vytvo\u0159ilo kapacitu pro snesen\u00ed utrpen\u00ed, kter\u00e9 vypl\u00fdvalo z h\u0159\u00edch\u016f ztracen\u00e9ho sv\u011bta. …Odplatou za h\u0159\u00edch je smrt, ale dar [Yah\u016fv] je v\u011b\u010dn\u00fd \u017eivot skrze [Yahushuu] pro kaj\u00edc\u00edho, v\u011b\u0159\u00edc\u00edho h\u0159\u00ed\u0161n\u00edka.“<\/p>\n

      Ellen G. White, Manuscript 35, 1895<\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

      „A od t\u00e9 chv\u00edle po\u010dal Yahushua oznamovati
      \nu\u010dedln\u00edk\u016fm sv\u00fdm, \u017ee mus\u00ed j\u00edti do Jeruzal\u00e9ma, a mnoho trp\u011bti<\/em> od star\u0161\u00edch a p\u0159edn\u00edch kn\u011b\u017e\u00ed a od z\u00e1konn\u00edk\u016f, a zabit
      \nb\u00fdti, a t\u0159et\u00edho dne z mrtv\u00fdch vst\u00e1ti.<\/em>“
      \n(Matou\u0161 16,21)<\/p>\n

      T\u0159et\u00edho dne od kter\u00e9 chv\u00edle? Od chv\u00edle, kdy utrpen\u00ed za\u010dalo. \u010cti d\u00e1le:<\/p>\n

      „Tehdy otev\u0159el jim mysl, aby rozum\u011bli P\u00edsm\u016fm. A
      \n\u0159ekl jim: \u017de tak ps\u00e1no jest a tak musil Kristus trp\u011bti, a t\u0159et\u00edho dne z mrtv\u00fdch vst\u00e1ti<\/em>.“ (Luk\u00e1\u0161 24,45-46)<\/p>\n

      \n

      „I po\u010dal u\u010diti je, \u017ee Syn \u010dlov\u011bka mus\u00ed mnoho trp\u011bti<\/em>, a potupen b\u00fdti od
      \nstar\u0161\u00edch a p\u0159edn\u00edch kn\u011b\u017e\u00ed a z\u00e1kon\u00edk\u016f, a zabit b\u00fdti, a ve t\u0159ech dnech z mrtv\u00fdch vst\u00e1ti<\/em>.“ (Marek 8,31)<\/p>\n

      N\u00e1sleduj\u00edc\u00ed text si zaslou\u017e\u00ed zvl\u00e1\u0161tn\u00ed pozornost, proto\u017ee velmi jasn\u011b
      \npoukazuje na to, \u017ee vzk\u0159\u00ed\u0161en\u00ed<\/em>
      \np\u0159ich\u00e1z\u00ed po t\u0159\u00eddenn\u00edm procesu, kter\u00fd za\u010dal s Jeho utrpen\u00edm. Luk\u00e1\u0161 24
      \nzaznamen\u00e1v\u00e1 p\u0159\u00edb\u011bh 2 mu\u017e\u016f, kte\u0159\u00ed putovali z Jeruzal\u00e9ma do sv\u00fdch domov\u016f v Emaus
      \ndne 16. Abibu – v den vzk\u0159\u00ed\u0161en\u00ed. Kdy\u017e \u0161li, tak rozmlouvali „o v\u0161ech
      \nv\u011bcech, kter\u00e9 se byly staly“. (Luk\u00e1\u0161 24,14)<\/p>\n

      I stalo se, kdy\u017e rozmlouvali a sebe se otazovali, \u017ee i
      \nYahushua, p\u0159ibl\u00ed\u017eiv se k nim, \u0161el s nimi. Ale o\u010di jejich dr\u017e\u00e1ny byly, aby ho
      \nnepoznali. <\/p>\n

      \n

      I \u0159ekl k nim: Kter\u00e9 jsou to v\u011bci, o nich\u017e rozj\u00edm\u00e1te
      \nvespolek, jdouce, a pro\u010d jste smutn\u00ed?<\/p>\n

      \n

      Oni pak \u0159ekli jemu: O Yahushuovi Nazaretsk\u00e9m, kter\u00fd\u017e
      \nbyl mu\u017e prorok, mocn\u00fd v slovu i v skutku, p\u0159ed Eloahem i p\u0159ede v\u0161\u00edm lidem, a
      \nkterak jej vydali p\u0159edn\u00ed kn\u011b\u017e\u00ed a kn\u00ed\u017eata
      \nna\u0161e na odsouzen\u00ed k smrti, i uk\u0159i\u017eovali jej<\/em>. My pak jsme se nad\u00e1li, \u017ee by
      \non m\u011bl vykoupiti lid Izraelsk\u00fd. Ale nyn\u00ed
      \ntomu v\u0161emu t\u0159et\u00ed den jest dnes, jak\u017e se to stalo<\/em>. (Luk\u00e1\u0161
      \n24,15-17. 19-21)<\/p>\n

      To Spasiteli otev\u0159elo prostor, kter\u00fd cht\u011bl, aby je pou\u010dil a inspiroval jejich
      \nv\u00edru:<\/p>\n

      Tedy On \u0159ekl k nim: \u00d3 bl\u00e1zni a zpozdil\u00ed srdcem k
      \nv\u011b\u0159en\u00ed v\u0161emu tomu, co\u017e mluvili Proroci. Zdali\u017e
      \nnemusil t\u011bch v\u011bc\u00ed trp\u011bti Kristus a tak vj\u00edti v sl\u00e1vu svou<\/em>? A po\u010dav od
      \nMoj\u017e\u00ed\u0161e a v\u0161ech Prorok\u016f, vykl\u00e1dal jim v\u0161ecka ta p\u00edsma, kter\u00e1\u017e o N\u011bm byla. (Luk\u00e1\u0161
      \n24,25-27)<\/p>\n

      (Dal\u0161\u00ed Biblick\u00e9 pas\u00e1\u017ee poukazuj\u00edc\u00ed na stejn\u00fd proces ud\u00e1lost\u00ed je mo\u017en\u00e9
      \np\u0159e\u010d\u00edst zde<\/a>.5<\/sup>) Nen\u00ed nutn\u00e9 opom\u00edjet
      \ntoto \u00fa\u017easn\u00e9 proroctv\u00ed o Spasitelov\u011b utrpen\u00ed a smrti, ani nen\u00ed nutn\u00e9 zapo\u010d\u00edt\u00e1vat
      \ncel\u00fdch 72 hodin do t\u00e9to \u010dasov\u00e9 periody. \u010casov\u00e1 perioda od ve\u010dera 13. Abibu do
      \nsv\u00edt\u00e1n\u00ed 16. Abibu spl\u0148uje parametry tohoto proroctv\u00ed. „Znamen\u00ed proroka
      \nJon\u00e1\u0161e“ bylo dokonale<\/em> napln\u011bno v
      \nSpasitelov\u00fdch utrpen\u00edch a smrti od chv\u00edle, kdy dobrovoln\u011b p\u0159ijal odsouzen\u00ed
      \nz\u00e1kona v\u016f\u010di h\u0159\u00ed\u0161n\u00edk\u016fm a pod\u0159\u00eddil se tomu, \u017ee bude odlou\u010den od Yahuwaha kv\u016fli
      \nvykoupen\u00ed lidstva.<\/p>\n

      \n
      <\/div>\n

      1<\/sup>Jen Shroder, Three Days & Three Nights: The
      \nSign of Jonah.<\/em><\/p>\n

      2<\/sup> Kardia, <\/em>#2588, The New Strong\u2019s Expanded
      \nDictionary of Bible Words.<\/em><\/p>\n

      3<\/sup> SDA Bible Commentary, <\/em>Vol. 5, p. 1103.<\/p>\n

      4<\/sup> viz v\u00fd\u0161e<\/em><\/p>\n

      5<\/sup> Ve Skutc\u00edch 10,39 je \u0159eck\u00e9 slovo p\u0159elo\u017een\u00e9 jako
      \n„zamordovali“, co\u017e poukazuje na n\u00e1silnou smrt. To nebyla milosrdn\u00e1,
      \nrychl\u00e1 smrt. Ale krut\u00e1 a pln\u00e1 utrpen\u00ed.<\/p>\n

      6<\/sup> Skute\u010dnost,
      \n\u017ee vzk\u0159\u00ed\u0161en\u00ed nastalo za sv\u00edt\u00e1n\u00ed v 16.
      \nAbib, t\u0159et\u00ed den proroctv\u00ed, nep\u0159\u00edmo podporuje Biblick\u00fd d\u016fkaz odhaluj\u00edc\u00ed, \u017ee       den za\u010d\u00edn\u00e1 za
      \nsv\u00edt\u00e1n\u00ed<\/a>.<\/p>\n","protected":false},"featured_media":224574,"comment_status":"open","ping_status":"closed","template":"","meta":[],"class_list":["post-109872","wlc-article","type-wlc-article","status-publish","has-post-thumbnail","hentry","wlc-article-category-vetry-doktriny","wlc-content-directory-creator-s-calendar"],"acf":[],"yoast_head":"\nZnamen\u00ed Jon\u00e1\u0161e - Worlds Last Chance<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/staging.worldslastchance.com\/articles\/winds-of-doctrine\/the-sign-of-jonah\/\" \/>\n<meta property=\"og:locale\" content=\"cs_CZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Znamen\u00ed Jon\u00e1\u0161e - Worlds Last Chance\" \/>\n<meta property=\"og:description\" content=\"„Znamen\u00ed proroka Jon\u00e1\u0161e“ zahrnuje daleko v\u00edce, ne\u017e si mnoz\u00ed lid\u00e9 uv\u011bdomuj\u00ed. Pe\u010dliv\u00e9 studium P\u00edsma odhaluje, \u017ee ony „t\u0159i dny a t\u0159i noci„, kter\u00e9 Spasitel str\u00e1vil v „srdci zem\u011b„, za\u010daly v Getsemane, t\u00e9 noci, kdy byl zrazen. D\u011bti studovaly p\u0159\u00edb\u011bh Jon\u00e1\u0161e v biblick\u00e9 v\u00fduce. Pan\u00ed Frederickov\u00e1 po\u017e\u00e1dala t\u0159\u00eddu druh\u00e1\u010dk\u016f, aby namalovali obr\u00e1zek o Jon\u00e1\u0161i. 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