{"id":109839,"date":"2012-12-03T12:08:00","date_gmt":"2012-12-03T12:08:00","guid":{"rendered":"https:\/\/staging.worldslastchance.com\/wlc-article\/migrating-zide-a-sabat\/"},"modified":"2025-08-21T16:32:51","modified_gmt":"2025-08-21T16:32:51","slug":"zide-a-sabat","status":"publish","type":"wlc-article","link":"https:\/\/staging.worldslastchance.com\/cs\/articles\/yahuv-kalendar\/zide-a-sabat\/","title":{"rendered":"\u017did\u00e9 a Sabat"},"content":{"rendered":"


\nZapomenut\u00e9
\nutlumen\u00ed pravdy!<\/em><\/strong><\/font><\/h2>\n


\n<\/strong><\/strong>\u017didov\u0161t\u00ed u\u010denci p\u0159izn\u00e1vaj\u00ed, \u017ee kalend\u00e1\u0159n\u00ed sobota nen\u00ed d\u00e1vn\u00fd,
\np\u016fvodn\u00ed Sabat Svat\u00e9ho P\u00edsma.<\/strong><\/font><\/p>\n

\nMark Twain, slavn\u00fd novelista a humorista,
\njednou zaho\u0159kle poznamenal: „Obvykle to zabere v\u00edce ne\u017e t\u0159i t\u00fddny, aby se
\np\u0159ipravila improvizovan\u00e1 \u0159e\u010d.“ Ve\u0159ejn\u00ed \u0159e\u010dn\u00edci se rychle u\u010d\u00ed, \u017ee hodn\u011b
\np\u0159em\u00fd\u0161len\u00ed a p\u0159\u00edpravy je zapot\u0159eb\u00ed pro jakoukoliv prezentaci nebo debatu, pokud
\nm\u00e1 b\u00fdt p\u0159esv\u011bd\u010div\u00e1. Existuj\u00ed dokonce jist\u00e9 typy argument\u016f, kter\u00fdm se maj\u00ed tito
\n\u0159e\u010dn\u00edci za ka\u017edou cenu vyh\u00fdbat, proto\u017ee nejsou logick\u00e9, i kdy\u017e mohou vzbudit
\nemoce. S nimi by nikoho nakonec nep\u0159esv\u011bd\u010dili.<\/p>\n

Jeden argument, kter\u00fd se \u010dasto opakuje jako
\nn\u00e1mitka proti konceptu lun\u00e1rn\u00edho Sabatu, je: „\u017did\u00e9 nikdy neztratili stopu
\nprav\u00e9ho Sabatu!“ Takov\u00fd argument nic nedokazuje! Ve skute\u010dnosti poru\u0161uje
\ndv\u011b pravidla argumentov\u00e1n\u00ed:<\/p>\n

    \n
  1. \"\u017did\u00e9Odvol\u00e1v\u00e1 se k autorit\u011b pro dok\u00e1z\u00e1n\u00ed tohoto bodu. V tomto p\u0159\u00edpad\u011b
    \n je to domn\u011bnka, \u017ee dne\u0161n\u00ed \u017did\u00e9 jsou d\u016fv\u011bryhodnou autoritou ohledn\u011b toho,
    \n kdy nast\u00e1v\u00e1 prav\u00fd Sabat.<\/p>\n<\/li>\n
  2. Pou\u017e\u00edv\u00e1 kruhov\u00e9 od\u016fvodn\u011bn\u00ed!
    \n Jin\u00fdmi slovy se sna\u017e\u00ed pou\u017e\u00edt v\u011bc, kterou se sna\u017e\u00ed dok\u00e1zat, jako samotn\u00fd
    \n d\u016fkaz! A) \u017did\u00e9 sv\u011bt\u00ed v sobotu; proto – B) Sobota je Sabat, proto\u017ee – C) to
    \n je to, kdy \u017did\u00e9 konaj\u00ed bohoslu\u017ebu.<\/li>\n<\/ol>\n

    Pravdou je, \u017ee nehled\u011b na to, co b\u011b\u017en\u00fd \u017did
    \nv\u011b\u0159\u00ed nebo praktikuje, sobota nen\u00ed Sabatem Bible. \u017didov\u0161t\u00ed u\u010denci nikdy
    \n„neztratili“ Sabat, ale oni uv\u00e1\u017een\u011b a v\u011bdom\u011b zm\u011bnili kalend\u00e1\u0159, skrze kter\u00fd byl Sabat vypo\u010d\u00edt\u00e1v\u00e1n<\/em>. A to se stalo
    \ntak d\u00e1vno, \u017ee je mo\u017en\u00e9, aby mnoho \u017did\u016f nem\u011blo ani pon\u011bt\u00ed, co v\u0161echno ovlivnila
    \ntato zm\u011bna kalend\u00e1\u0159e.<\/p>\n

    Nicejsk\u00fd koncil m\u00e1 velk\u00fd v\u00fdznam v historii
    \nk\u0159es\u0165anstv\u00ed, proto\u017ee tehdy pohanstv\u00ed napadlo C\u00edrkev a z\u0159edilo \u010distou,
    \napo\u0161tolskou v\u00edru rann\u00fdch k\u0159es\u0165an\u016f. Nicejsk\u00fd koncil je v\u00fdznamn\u00fd i v historii
    \nJudaismu, proto\u017ee po n\u011bm<\/em> p\u0159i\u0161lo
    \nintenzivn\u00ed pron\u00e1sledov\u00e1n\u00ed v\u0161ech, kdo se cht\u011bli nad\u00e1le dr\u017eet Biblick\u00e9ho
    \nzachov\u00e1v\u00e1n\u00ed \u010dasu.<\/p>\n

    Na Nicejsk\u00e9m koncilu [Nicea] bylo p\u0159e\u0159\u00edznuto posledn\u00ed pouto, kter\u00e9
    \nspojovalo k\u0159es\u0165anstv\u00ed s jeho rodinn\u00fdm kmenem. Sv\u00e1tek Velikonoce se doposud
    \nslavil v\u011bt\u0161inou ve stejn\u00e9 dob\u011b jako \u017didovsk\u00fd Pesach, a vskutku podle dn\u00ed vypo\u010dten\u00fdch a stanoven\u00fdch Sanhedrinem v Judei pro
    \ntuto oslavu<\/em>; ale v budoucnu se m\u011bla tato slavnost slavit naprosto nez\u00e1visle
    \nna \u017didovsk\u00e9m kalend\u00e1\u0159i.1<\/sup><\/p>\n

    Konstantin Velik\u00fd, c\u00edsa\u0159, kter\u00fd svolal tento koncil k pos\u00edlen\u00ed jeho
    \nosobn\u00edho politick\u00e9ho vlivu, na\u0159\u00eddil kurs, kter\u00fdm maj\u00ed k\u0159es\u0165an\u00e9 j\u00edt. Cht\u011bl, aby
    \nse pln\u011b odlou\u010dili od jejich duchovn\u00edho d\u011bdictv\u00ed zalo\u017een\u00e9ho na Judaismu.
    \nProhl\u00e1sil, \u017ee \u017e\u00e1dn\u00e9 budouc\u00ed n\u00e1bo\u017eensk\u00e9 sv\u00e1tky nebudou ur\u010dov\u00e1ny podle \u017didovsk\u00e9ho
    \nkalend\u00e1\u0159e:<\/p>\n

    \"Constantine<\/p>\n

    Nebo\u0165 je nanejv\u00fd\u0161
    \nnevhodn\u00e9, abychom v tento nejsvat\u011bj\u0161\u00ed z festival\u016f [Velikonoce<\/a>] n\u00e1sledovali zvyky \u017did\u016f. Nem\u011bjme tedy od te\u010f
    \nnic spole\u010dn\u00e9ho s t\u00edmto ohavn\u00fdm n\u00e1rodem, n\u00e1\u0161 Spasitel n\u00e1m uk\u00e1zal jinou cestu.
    \nBylo by vskutku absurdn\u00ed, kdyby se \u017did\u00e9 mohli vychloubat, \u017ee nejsme schopni
    \nslavit tento Pesach bez pomoci jejich pravidel ([kalend\u00e1\u0159n\u00edch] v\u00fdpo\u010dt\u016f).2<\/sup><\/p>\n

    Toto prohl\u00e1\u0161en\u00ed m\u011blo dalekos\u00e1hl\u00e9,
    \nkatastrofick\u00e9 \u00fa\u010dinky na starod\u00e1vnou metodu \u010dasom\u00edry. Konstantius, syn
    \nKonstantina, \u0161el je\u0161t\u011b d\u00e1le. Konstantin zak\u00e1zal pou\u017e\u00edv\u00e1n\u00ed \u017eidovsk\u00e9ho kalend\u00e1\u0159e
    \npro k\u0159es\u0165ansk\u00e9 sv\u00e1tky. Konstantius zak\u00e1zal jeho pou\u017e\u00edv\u00e1n\u00ed i \u017did\u016fm. „Za
    \nvl\u00e1dy Konstantia (337-362) dos\u00e1hlo pron\u00e1sledov\u00e1n\u00ed \u017did\u016f takov\u00e9 m\u00edry, \u017ee . . .
    \ntento v\u00fdpo\u010det kalend\u00e1\u0159e byl zak\u00e1z\u00e1n pod v\u00fdstrahou p\u0159\u00edsn\u00e9ho trestu.“3<\/sup>
    \nV\u00fdznam tohoto \u010dinu nem\u016f\u017ee b\u00fdt p\u0159ehl\u00ed\u017een. Kv\u016fli intenzivn\u00edmu pron\u00e1sledov\u00e1n\u00ed \u017did\u00e9 sami upravili svou kalkulaci \u010dasu<\/em>.
    \nPatriarcha Hillel II, posledn\u00ed prezident Sanhedrinu, byl osobn\u011b zodpov\u011bdn\u00fd za
    \ntuto zm\u011bnu, kter\u00e1 nakonec vedla k p\u0159ijet\u00ed soboty jako Sabatu.<\/p>\n

    Mizern\u00fd stav v
    \nJudei byl p\u0159\u00edle\u017eitost\u00ed k \u010dinu sebezap\u0159en\u00ed ze strany patriarchy Hillela, kter\u00fd
    \ndosud nebyl d\u016fkladn\u011b docen\u011bn. Doposud bylo zvykem zachov\u00e1vat tajn\u011b v\u00fdpo\u010det
    \nnov\u00e9ho m\u011bs\u00edce a p\u0159estupn\u00e9ho roku a oznamovat \u010dasy slavnost\u00ed komunit\u00e1m v
    \nokoln\u00edch zem\u00edch skrze posly. B\u011bhem pron\u00e1sledov\u00e1n\u00ed za vl\u00e1dy Konstantia, se tato
    \nmetoda projevila jako nepraktick\u00e1 a neu\u017eite\u010dn\u00e1. Kdykoliv bylo Sanhedrinu
    \nzabr\u00e1n\u011bno opravit data p\u0159estupn\u00e9ho roku, \u017eidovsk\u00e9 komunity ve vzd\u00e1len\u00fdch zem\u00edch
    \nbyly ponech\u00e1ny v naprost\u00fdch pochyb\u00e1ch ohledn\u011b nejd\u016fle\u017eit\u011bj\u0161\u00edch n\u00e1bo\u017eensk\u00fdch
    \nrozhodnut\u00ed. Aby se u\u010dinila p\u0159\u00edtr\u017e v\u0161em t\u011bm obt\u00ed\u017e\u00edm a nejistot\u011b, Hillel II zavedl posledn\u00ed a pevn\u00fd kalend\u00e1\u0159 .
    \n. . Svou vlastn\u00ed rukou zni\u010dil tento patriarcha posledn\u00ed pouto, kter\u00e9 spojovalo
    \nkomunity, rozpt\u00fdlen\u00e9 nap\u0159\u00ed\u010d \u0158\u00edmskou a Perskou \u0159\u00ed\u0161\u00ed, s patriarch\u00e1tem.<\/em>4<\/sup><\/p>\n

    Skute\u010dnost, \u017ee k t\u00e9to zm\u011bn\u011b do\u0161lo p\u0159ed 1600
    \nlety, vysv\u011btluje, pro\u010d se lid\u00e9 domn\u00edvaj\u00ed, \u017ee sobota je prav\u00fd Sabat – jednodu\u0161e
    \nproto, \u017ee ho \u017did\u00e9 sv\u011bt\u00ed. \u017didov\u0161t\u00ed u\u010denci jsou si v\u0161ak dob\u0159e v\u011bcomi toho, \u017ee
    \ndo\u0161lo k naprost\u00e9 zm\u011bn\u011b kalend\u00e1\u0159e:<\/p>\n

    Vyhl\u00e1\u0161en\u00ed nov\u00e9ho
    \n(kalend\u00e1\u0159n\u00edho) m\u011bs\u00edce pozorov\u00e1n\u00edm novm\u011bs\u00edce, a nov\u00e9ho roku skrze p\u0159\u00edchod jara,
    \nm\u016f\u017ee b\u00fdt vykon\u00e1no jedin\u011b skrze Sanhedrin. V dob\u011b Hillela II, . . . zak\u00e1zali \u0158\u00edman\u00e9 tuto praxi.<\/em> Hillel II
    \nbyl proto donucen ustanovit jeho pevn\u00fd<\/em>
    \nkalend\u00e1\u0159, kter\u00fd tak dal dop\u0159edu souhlas Sanhedrinu s kalend\u00e1\u0159i v\u0161ech budouc\u00edch
    \nlet.5<\/sup><\/p>\n

    Nem\u016f\u017ee b\u00fdt dostate\u010dn\u011b zd\u016frazn\u011bno: \u017didov\u0161t\u00ed
    \nu\u010denci jsou si pln\u011b v\u011bdomi, \u017ee kalend\u00e1\u0159, kter\u00fd nyn\u00ed pou\u017e\u00edvaj\u00ed, je odli\u0161n\u00fd od
    \ntoho, kter\u00fd ustanovil Yahuwah a potvrdil skrze Moj\u017e\u00ed\u0161e p\u0159i vyjit\u00ed z Egypta.
    \nHistorick\u00e9 dokumentace v tomto \u010dl\u00e1nku jsou vzaty v\u00fdhradn\u011b ze spis\u016f a v\u00fdrok\u016f
    \nsamotn\u00fdch \u017did\u016f. Nejen\u017ee sobota nen\u00ed Sabat Bible, ale oni v\u00ed, \u017ee sobota nen\u00ed Sabat<\/em>.<\/p>\n

    Zm\u011bna kalend\u00e1\u0159e<\/strong><\/font><\/p>\n

    \u017didov\u0161t\u00ed u\u010denci v\u00ed, \u017ee Sabat se zm\u011bnil pr\u00e1v\u011b kv\u016fli
    \nzm\u011bn\u011b kalend\u00e1\u0159e<\/em>. Rab\u00edn Louis
    \nFinkelstein byl dob\u0159e zn\u00e1m\u00fd a velmi uzn\u00e1van\u00fd \u017didovsk\u00fd u\u010denec. \u017didovsk\u00e9 komunity
    \nsv\u011bta vybraly Finkelsteina jako jednoho z nejlep\u0161\u00edch 120 \u017did\u016f, kte\u0159\u00ed nejl\u00e9pe
    \nreprezentovali „sv\u011btlo Judaismu“ p\u0159ed sv\u011btem. V dopise ze dne 20.
    \n\u00fanora 1939 Finkelstein ochotn\u011b p\u0159iznal: „\u017didovsk\u00fd kalend\u00e1\u0159 byl upraven ve
    \n\u010dtvrt\u00e9m stolet\u00ed.“6<\/sup><\/p>\n

    Heinrich Graetz ve sv\u00e9m obs\u00e1hl\u00e9m, \u0161esti svazkov\u00e9m d\u00edle publikovan\u00e9m
    \nskrze Jewish Society of America, p\u0159iznal: „Dokonce v\u00fdpo\u010det kalend\u00e1\u0159e a
    \nobchodov\u00e1n\u00ed s p\u0159edm\u011bty n\u00e1bo\u017eensk\u00e9ho u\u017eit\u00ed byly zak\u00e1z\u00e1ny“ ve \u010dtvrt\u00e9m
    \nstolet\u00ed.7<\/sup> <\/p>\n

    Mnoho lid\u00ed se domn\u00edv\u00e1, \u017ee kdy\u017e dne\u0161n\u00ed pape\u017esk\u00fd gregori\u00e1nsk\u00fd kalend\u00e1\u0159 m\u00e1neust\u00e1l\u00fd cyklus t\u00fddn\u016f<\/a> o sedmi dnech, dne\u0161n\u00ed pou\u017e\u00edvan\u00fd
    \nt\u00fdden mus\u00ed b\u00fdt n\u011bjak shodn\u00fd s hebrejsk\u00fdm sedmidenn\u00edm t\u00fddnem. Proto se
    \ndomn\u00edvaj\u00ed, \u017ee sobota je Biblick\u00fd sedm\u00fd den Sabat. Lid\u00e9 s takov\u00fdmi domn\u011bnkami
    \nv\u0161ak nech\u00e1pou z\u00e1kladn\u00ed rozd\u00edl mezi formou sol\u00e1rn\u00edho kalend\u00e1\u0159e a jak fungoval
    \nBiblick\u00fd luni-sol\u00e1rn\u00ed kalend\u00e1\u0159.<\/p>\n

    Odli\u0161n\u00fd d\u00e1vn\u00fd Sabat<\/strong><\/font><\/p>\n\n\n\n
    \"Lun\u00e1rn\u00ed<\/a><\/p>\n

    Lun\u00e1rn\u00ed Sabat
    \n<\/a><\/font><\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

    \u017didov\u0161t\u00ed u\u010denci v\u00ed, \u017ee Sabat zachov\u00e1van\u00fd
    \nv\u011brn\u00fdmi lidmi od dn\u016f 4. stolet\u00ed zp\u011bt a\u017e k dob\u011b Stvo\u0159en\u00ed, nebyl sou\u010d\u00e1st\u00ed
    \nneust\u00e1l\u00e9ho t\u00fddenn\u00edho cyklu. Naopak, kalend\u00e1\u0159n\u00ed m\u011bs\u00edce n\u00e1sledovaly f\u00e1ze M\u011bs\u00edce.
    \nT\u00fddenn\u00ed cyklus za\u010d\u00ednal poka\u017ed\u00e9 s Novm\u011bs\u00edcem. Proto ten sedm\u00fd den Sabat nebyl
    \nsou\u010d\u00e1st\u00ed neust\u00e1l\u00e9ho t\u00fddenn\u00edho cyklu, jako je dne\u0161n\u00ed sobota.<\/p>\n

    Novm\u011bs\u00edc st\u00e1le je,
    \na Sabat p\u016fvodn\u011b byl<\/em>, z\u00e1visl\u00fd na lun\u00e1rn\u00edm cyklu<\/em> . . . P\u016fvodn\u011b
    \nbyl Novm\u011bs\u00edc slaven stejn\u00fdm zp\u016fsobem jako Sabat, postupn\u011b se v\u0161ak st\u00e1val m\u00e9n\u011b
    \nd\u016fle\u017eit\u00fdm, zat\u00edmco Sabat se st\u00e1val v\u00edce a v\u00edce dnem n\u00e1bo\u017eenstv\u00ed a lidstv\u00ed,
    \nn\u00e1bo\u017eensk\u00e9 meditace a instrukc\u00ed, pokoje a pot\u011b\u0161en\u00ed du\u0161e.8<\/sup><\/p>\n

    \u017did\u00e9 i dnes vypo\u010d\u00edt\u00e1vaj\u00ed sv\u00e9 ka\u017edoro\u010dn\u00ed
    \nn\u00e1bo\u017eensk\u00e9 sv\u00e1tky podle luni-sol\u00e1rn\u00ed metody m\u011b\u0159en\u00ed \u010dasu. To je d\u016fvod, pro\u010d se
    \nPesach (Pascha<\/em>) a Den Sm\u00ed\u0159en\u00ed (Yom Kippur<\/em>) odchyluje rok co rok na
    \nnep\u0159etr\u017eit\u00e9m t\u00fddenn\u00edm cyklu Gregori\u00e1nsk\u00e9ho kalend\u00e1\u0159e. Jejich t\u00fddenn\u00ed Sabaty
    \nv\u0161ak u\u017e nemaj\u00ed \u017e\u00e1dn\u00e9 spojen\u00ed s f\u00e1zemi M\u011bs\u00edce.<\/p>\n\n\n\n
    \n

    Mnoz\u00ed se domn\u00edvaj\u00ed, \u017ee kdy\u017e \u017did\u00e9 sv\u011bt\u00ed v sobotu, byl i Biblick\u00fd t\u00fddenn\u00ed cyklus v\u017edy nep\u0159etr\u017eit\u00fd a jen ro\u010dn\u00ed sv\u00e1tky maj\u00ed n\u011bjakou spojitost s M\u011bs\u00edcem. To v\u0161ak nen\u00ed n\u00e1zor \u017didovsk\u00fdch u\u010denc\u016f.<\/font>
    \n<\/strong><\/font><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

    Je to pr\u00e1v\u011b zde, kde se v\u011bt\u0161ina lid\u00ed sna\u017e\u00ed
    \ndok\u00e1zat, \u017ee sobota je Biblick\u00fd Sabat, a kde d\u011blaj\u00ed chybu. Proto\u017ee \u017did\u00e9 sv\u011bt\u00ed
    \nsobotu, domn\u00edvaj\u00ed se, \u017ee Biblick\u00fd t\u00fddenn\u00ed cyklus byl v\u017edy nep\u0159etr\u017eit\u00fd a jedin\u011b
    \nka\u017edoro\u010dn\u00ed sv\u00e1tky maj\u00ed spojitost s M\u011bs\u00edcem. To
    \nnen\u00ed domn\u011bnka, kterou by zast\u00e1vali \u017didov\u0161t\u00ed u\u010denci<\/em>. Ti jsou si pln\u011b v\u011bdomi,
    \n\u017ee d\u00e1vn\u00fd
    \nSabat<\/a> nemohl b\u00fdt sou\u010d\u00e1st\u00ed nep\u0159etr\u017eit\u00e9ho t\u00fddenn\u00edho cyklu, proto\u017ee byl spojen
    \ns f\u00e1zemi M\u011bs\u00edce. Tato p\u0159ekvapuj\u00edc\u00ed skute\u010dnost je potvrzena n\u00e1sleduj\u00edc\u00edm cit\u00e1tem
    \nz Universal Jewish Encyclopedia<\/em>:
    \n„S rozvojem d\u016fle\u017eitosti Sabatu jako dne posv\u011bcen\u00ed a d\u016frazem na v\u00fdznamn\u00e9
    \n\u010d\u00edslo sedm se t\u00fdden stal v\u00edce a v\u00edce odlou\u010den\u00fdm od sv\u00e9ho lun\u00e1rn\u00edho spojen\u00ed . .
    \n. .9<\/sup><\/p>\n

    To je pravd\u011bpodobn\u011b ona zm\u011bna od Sabatu \u00fazce
    \nspojen\u00e9ho s f\u00e1zemi M\u011bs\u00edce k nep\u0159etr\u017eit\u011b cykluj\u00edc\u00edmu sobotn\u00edmu – Sabatu, kter\u00e1
    \nnastala v dob\u011b Hillelova „pevn\u00e9ho“ kalend\u00e1\u0159e. Hillel II u\u010dinil v\u00edce,
    \nne\u017e \u017ee jen odhalil jejich pravidla kalendace. Zd\u00e1 se, \u017ee byl takt\u00e9\u017e zodpov\u011bdn\u00fd
    \nza zaveden\u00ed sobotn\u00edho – Sabatu, proto\u017ee kdy\u017e upravil kalend\u00e1\u0159, zavedl tak\u00e9
    \n„pravidla odkladu“. A\u017e do t\u00e9 doby nebyla tato pravidla zapot\u0159eb\u00ed,
    \nproto\u017ee ka\u017edoro\u010dn\u00ed sv\u00e1tky a t\u00fddenn\u00ed Sabaty byly zachov\u00e1v\u00e1ny podle stejn\u00e9ho,
    \nluni-sol\u00e1rn\u00edho kalend\u00e1\u0159e. Ale kdy\u017e byly tyto ro\u010dn\u00ed sv\u00e1tky vypo\u010d\u00edt\u00e1ny podle luni-sol\u00e1rn\u00edho<\/em> kalend\u00e1\u0159e, zat\u00edmco sedm\u00fd
    \nden Sabat podle odli\u0161n\u00e9ho, sol\u00e1rn\u00edho<\/em>
    \nkalend\u00e1\u0159e, pak doch\u00e1zelo k p\u0159\u00edle\u017eitostn\u00fdm konflikt\u016fm. Proto vznikla pot\u0159eba po
    \nnov\u00fdch „pravidlech odkladu“.<\/p>\n

    Saduceov\u00e9: Kalend\u00e1\u0159n\u00ed autority<\/strong><\/font><\/p>\n

    Ob\u010das dob\u0159e sm\u00fd\u0161lej\u00edc\u00ed \u010dlov\u011bk argumentuje
    \ntakto: „Kdyby byl ale kalend\u00e1\u0159 \u0161patn\u00fd v dob\u011b Yahushui, tak by ho
    \nopravil!“ To je pravda, kter\u00e1 zjevuje, \u017ee kalend\u00e1\u0159 pou\u017e\u00edvan\u00fd Izraelity v
    \nprvn\u00edm stolet\u00ed byl st\u00e1le je\u0161t\u011b     kalend\u00e1\u0159em
    \nStvo\u0159en\u00ed<\/a>. V t\u00e9 dob\u011b byl Velekn\u011bz t\u00edm, kdo byl zodpov\u011bdn\u00fd za kalend\u00e1\u0159. Bylo
    \njeho zodpov\u011bdnost\u00ed vyhl\u00e1sit Novm\u011bs\u00edce a kdy\u017e bylo zapot\u0159eb\u00ed     t\u0159in\u00e1ct\u00e9ho
    \nm\u011bs\u00edce<\/a>, aby byl p\u0159ipo\u010dten. tento velekn\u011bz v\u017edy poch\u00e1zel ze t\u0159\u00eddy Saduce\u016f.
    \nTo je d\u016fle\u017eit\u00fd fakt. I kdy\u017e nauky Saduce\u016f nebyly bez chyb, oni, stejn\u011b jako
    \nYahushua, odm\u00edtali \u00fastn\u00ed z\u00e1kon a lidsk\u00e9 tradice farize\u016f. Dr\u017eeli se T\u00f3ry,
    \nMoj\u017e\u00ed\u0161ov\u00fdch knih, jako jedin\u00e9ho zdroje bo\u017e\u00ed autority.<\/p>\n

    Yahushua jasn\u011b vid\u011bl, \u017ee „tradice
    \nlid\u00ed“ p\u0159edepsan\u00e9 Farizeji, byly t\u011b\u017ek\u00fdm b\u0159emenem, kter\u00e9 odd\u011blovalo lidstvo
    \nod jejich Stvo\u0159itele. Opakovan\u011b a d\u016frazn\u011b odsuzoval toto mno\u017estv\u00ed pravidel a
    \ntradic p\u0159edepsan\u00fdch farizeji. Tyto lidmi stvo\u0159en\u00e9 pravidla byla b\u0159emenem a
    \nbari\u00e9rou pro pravdu. Kr\u00e1tce p\u0159ed svou smrt\u00ed se je\u0161t\u011b jednou Yahushua pokusil
    \nzas\u00e1hnout srdce t\u011bchto pokrytc\u016f. Jeho rozmluva, zaznamenan\u00e1 v Matou\u0161i 23, je
    \nsrdceryvn\u00fdm pokusem obr\u00e1tit kamenn\u00e1 srdce k pravd\u011b.<\/p>\n

    V\u00fdsledkem pov\u00fd\u0161en\u00ed lidsk\u00fdch pravidel a tradic
    \nna stejnou \u00farove\u0148 s bo\u017e\u00edm z\u00e1konem byla sn\u00ed\u017een\u00e1 duchovnost. “ B\u011bda
    \nv\u00e1m, z\u00e1kon\u00edci a farizeov\u00e9 pokrytci, \u017ee obch\u00e1z\u00edte mo\u0159e i zemi, abyste u\u010dinili
    \njednoho novov\u011brce, a kdy\u017e bude u\u010din\u011bn, u\u010din\u00edte jej syna zatracen\u00ed, dvakr\u00e1t
    \nv\u00edce, ne\u017eli jste sami.“ (Matou\u0161 23,15)<\/p>\n

    Nakonec farizeov\u00e9 triumfovali. T\u0159\u00edda saduce\u016f,
    \nkter\u00e1 m\u011bla na starosti Biblick\u00fd kalend\u00e1\u0159, p\u0159estala existovat po zni\u010den\u00ed
    \nJeruzal\u00e9ma.<\/p>\n

    Se zni\u010den\u00edm Chr\u00e1mu
    \n(70 n.l.) saduceov\u00e9 zcela vymizeli, p\u0159enechaj\u00edc regulaci v\u0161ech \u017eidovsk\u00fdch
    \nz\u00e1le\u017eitost\u00ed v ruk\u00e1ch farizej\u016f. Od t\u00e9 doby byl \u017eidovsk\u00fd \u017eivot regulov\u00e1n
    \nfarizeji, cel\u00e1 historie Judaismu byla p\u0159epracovan\u00e1 podle farizejsk\u00e9ho \u00fahlu
    \npohledu a nov\u00fd aspekt byl p\u0159id\u00e1n Sanhedrinu minulosti. Nov\u00fd \u0159et\u011bzec tradic nahradil starou kn\u011b\u017eskou tradici (Abot 1,1).
    \nFarizeismus utv\u00e1\u0159el charakter Judaismu a \u017eivota a my\u0161len\u00ed \u017did\u016f pro celou dal\u0161\u00ed
    \nbudoucnost<\/em>.10<\/sup><\/p>\n

    \"TalmudZ\u016fstali jen farizeov\u00e9, kdo vkl\u00e1dali na v\u0161echny
    \nsv\u00e1 pravidla a regulace. \u00dastn\u00ed tradice farize\u016f, zapsan\u00e9 v Talmudu, se staly
    \nrab\u00ednsk\u00fdm Judaismem. Kalend\u00e1\u0159 pou\u017e\u00edvan\u00fd dne\u0161n\u00edmi \u017didy nen\u00ed nic v\u00edce ne\u017e
    \nzvr\u00e1cenost p\u016fvodn\u00edho kalend\u00e1\u0159e. Byl znetvo\u0159en lidsk\u00fdmi tradicemi farize\u016f,
    \nzaznamenan\u00fdmi v Talmudu! Rab\u00edn Louis Finkelstein, citovan\u00fd d\u0159\u00edve, uvedl:<\/p>\n

    Farizeismus
    \nse stal Talmudismem …<\/em> [Ale] duch d\u00e1vn\u00fdch farize\u016f p\u0159e\u017eil
    \nnezm\u011bn\u011bn. <\/em>Kdy\u017e \u017did … studuje
    \nTalmud, ve skute\u010dnosti opakuje argumenty pou\u017e\u00edvan\u00e9 v Palestinsk\u00fdm akademi\u00edch.
    \n. . . Duch t\u00e9to [farizejsk\u00e9] doktr\u00edny z\u016fstal
    \nsv\u011b\u017e\u00ed a \u017eiv\u00fd. . . . <\/em>Z Palestiny do Babylonie, z Babylonie do Severn\u00ed
    \nAfriky, It\u00e1lie, \u0160pan\u011blska, Francie a N\u011bmecka; z t\u011bchto zem\u00ed do Polska, Ruska a
    \ncel\u00e9 V\u00fdchodn\u00ed Evropy putoval d\u00e1vn\u00fd farizeismus.11<\/sup> <\/sup> <\/p>\n

    Talmudsk\u00e1 tradice u\u010d\u00ed, \u017ee kdy\u017e n\u011bkdo ztrat\u00ed
    \np\u0159ehled o tom, kdy je Sabat, pak sta\u010d\u00ed, kdy\u017e sv\u011bt\u00ed ka\u017ed\u00fd sedm\u00fd den. Zde se
    \nnach\u00e1z\u00ed ona logick\u00e1 my\u0161lenka pou\u017e\u00edvan\u00e1 k ospravedln\u011bn\u00ed zachov\u00e1v\u00e1n\u00ed soboty jako
    \nsedm\u00e9ho dne Sabatu.<\/p>\n\n\n\n
    \n

    Talmudsk\u00e1 tradice u\u010d\u00ed, \u017ee kdy\u017e n\u011bkdo ztrat\u00ed p\u0159ehled o tom, kdy je Sabat, pak sta\u010d\u00ed, kdy\u017e sv\u011bt\u00ed ka\u017ed\u00fd sedm\u00fd den. Zde se nach\u00e1z\u00ed ona logick\u00e1 my\u0161lenka pou\u017e\u00edvan\u00e1 k ospravedln\u011bn\u00ed zachov\u00e1v\u00e1n\u00ed soboty jako sedm\u00e9ho dne Sabatu.<\/strong><\/font><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

    Talmud odvozuje
    \nsvou autoritu od postaven\u00ed, kterou m\u011bly d\u00e1vn\u00e9 akademie (t.j. Pharisee). <\/em>U\u010ditel\u00e9 t\u011bchto akademi\u00ed, v Babylonii
    \ni Palestin\u011b, byli pova\u017eov\u00e1ni za pr\u00e1voplatn\u00e9 n\u00e1stupce star\u0161\u00edho Sanhedrinu. . . .
    \nV sou\u010dasn\u00e9 dob\u011b nem\u00e1 \u017didovsk\u00fd lid \u017e\u00e1dnou \u017eij\u00edc\u00ed centr\u00e1ln\u00ed autoritu,
    \nporovnatelnou ke statutu t\u011bchto d\u00e1vn\u00fdch Sanhedrin\u016f nebo pozd\u011bji akademi\u00ed. Proto
    \nka\u017ed\u00e9 rozhodnut\u00ed ohledn\u011b \u017eidovsk\u00e9ho n\u00e1bo\u017eenstv\u00ed mus\u00ed b\u00fdt zalo\u017eeno na Talmudu,
    \njako fin\u00e1ln\u00edmu souhrnu u\u010den\u00ed t\u011bchto [Pharisee] autorit, kdy\u017e je\u0161t\u011b existovaly.<\/em>12<\/sup><\/p>\n

    Pov\u0161imni
    \nsi, \u017ee Finkelstein s\u00e1m uv\u00e1d\u00ed, \u017ee Talmud poch\u00e1z\u00ed z tradic farizej\u016f. To jsou
    \ntyt\u00e9\u017e „tradice lid\u00ed“, kter\u00e9 Spasitel tak jednozna\u010dn\u011b odsuzoval b\u011bhem
    \nSv\u00e9 slu\u017eby. To je d\u016fle\u017eit\u00fd fakt, proto\u017ee to byly farizejsk\u00e9 tradice, kter\u00e9
    \ndovolily \u017did\u016fm, aby odlo\u017eili p\u016fvodn\u00ed Sabat. Kapitola 7 z Tractate Shabbat
    \nuv\u00e1d\u00ed: „\u010clov\u011bk, kter\u00fd putoval pou\u0161t\u00ed a nev\u00ed, kter\u00fd den je Sabat, mus\u00ed
    \nnapo\u010d\u00edtat \u0161est dn\u00ed ode dne (v kter\u00fd si to uv\u011bdom\u00ed), kdy tratil Sabat, a
    \nzachov\u00e1vat ten sedm\u00fd den.“13<\/sup><\/p>\n\n\n\n
    <\/a>\"Stvo\u0159itel\u016fv<\/a><\/p>\n

    Stvo\u0159itel\u016fv Kalend\u00e1\u0159<\/a><\/font><\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

    Argument, \u017ee v\u011b\u0159\u00edc\u00ed maj\u00ed sv\u011btit v sobotu, proto\u017ee tak d\u011blaj\u00ed \u017did\u00e9, je
    \nzalo\u017een na myln\u00e9 domn\u011bnce, \u017ee \u017did\u00e9 by nikdy nesv\u011btili v \u017e\u00e1dn\u00fd jin\u00fd den ne\u017e ten
    \nprav\u00fd Sabat. V\u00fdroky samotn\u00fdch \u017did\u016f dokazuj\u00ed, \u017ee tato domn\u011bnka je myln\u00e1. Oni
    \nvskutku zm\u011bnili Sabat, kdy\u017e zm\u011bnili kalend\u00e1\u0159, podle kter\u00e9ho byl Sabat ur\u010dov\u00e1n.<\/p>\n

    Sabat nen\u00ed \u010dlov\u011bkem vytvo\u0159en\u00e1 instituce. Byl bo\u017esky ustanoven
    \nStvo\u0159itelem. A proto nem\u00e1 \u017e\u00e1dn\u00e1 pozemsk\u00e1 autorita, by\u0165 pape\u017e nebo \u017did, pr\u00e1vo
    \nustanovit odli\u0161n\u00fd den bohoslu\u017eby nebo odli\u0161nou metodu v\u00fdpo\u010dtu, kdy nast\u00e1v\u00e1.
    \nSabat je trval\u00fdm znamen\u00edm mezi Stvo\u0159itelem a Jeho v\u011brn\u00fdmi stvo\u0159en\u00fdmi bytostmi.
    \n„Ty pak mluv k syn\u016fm Izraelsk\u00fdm a rci: A v\u0161ak Sabat\u016f m\u00fdch ost\u0159\u00edhati
    \nbudete. Nebo to znamen\u00edm jest mezi mnou a v\u00e1mi po rodech va\u0161ich, aby zn\u00e1mo
    \nbylo, \u017ee j\u00e1 jsem Yahuwah, kter\u00fd\u017e v\u00e1s posv\u011bcuji. Proto\u017e ost\u0159\u00edhati budete Sabat,
    \nnebo svat\u00fd jest v\u00e1m.“ (Exodus 31,13-14)<\/p>\n

    V\u0161ichni, kte\u0159\u00ed tou\u017e\u00ed uct\u00edvat sv\u00e9ho Stvo\u0159itele skrze poslu\u0161nost a
    \nbohoslu\u017ebu v Jeho Sabat, se nebudou ohl\u00ed\u017eet na tradice \u017did\u016f, ani na kalend\u00e1\u0159
    \nKatol\u00edk\u016f. Budou Ho rad\u011bji uct\u00edvat ve svat\u00fd Sabat, vypo\u010d\u00edtan\u00fd podle p\u016fvodn\u00edho
    \nluni-sol\u00e1rn\u00edho kalend\u00e1\u0159e, ustanoven\u00e9ho p\u0159i Stvo\u0159en\u00ed. <\/p>\n

    \n
    <\/div>\n

    1 <\/sup>Heinrich
    \nGraetz, History of the Jews, <\/em>Vol. 2, p. 563, emphasis supplied.<\/p>\n

    2<\/sup> Graetz, Vol.
    \n2, pp. 563-564.<\/p>\n

    3<\/sup> Vy\u0148ato z The
    \nJewish Encyclopedia<\/em>, \u201cCalendar.\u201d<\/p>\n

    4<\/sup> Graetz, Vol.
    \n2, pp. 572-573, emphasis supplied.<\/p>\n

    5<\/sup> „The
    \nJewish Calendar and Holidays (incl. Sabbath): The Jewish Calendar: Changing the
    \nCalendar,“     www.torah.org<\/a>, emphasis
    \nsupplied.<\/p>\n

    6<\/sup> Box 6,
    \nFolder 4; Grace Amadon Collection, (Collection 154), Center for Adventist
    \nResearch, Andrews University, Berrien Springs, Michigan.<\/p>\n

    7<\/sup> Graetz, Vol.
    \n2, p. 571. <\/p>\n

    8 <\/sup>Universal
    \nJewish Encyclopedia<\/em>, „Holidays,“ p. 410.<\/p>\n

    9<\/sup> Universal
    \nJewish Encyclopedia<\/em>, Vol. X, „Week,“ p. 482.<\/p>\n

    10<\/sup>
    \n„Pharisees,“The Jewish Encyclopedia<\/em>, Vol. IX, (1901-1906 ed.),
    \np. 666.<\/p>\n

    11<\/sup> Louis
    \nFinkelstein,The Pharisees: The Sociological Background of their Faith,<\/em>
    \n(Philadelphia: The Jewish Publication Society of America, 1946), Vol. 1,
    \nForward to first edition, p. XXI, emphasis supplied.<\/p>\n

    12<\/sup> Louis
    \nFinkelstein, The Jews – Their History, Culture, and Religion<\/em>,
    \n(Philadelphia: The Jewish Publication Society of America, 1949), Vol. 4, p.
    \n1332.<\/p>\n

    13<\/sup> http:\/\/www.jewishvirtuallibrary.org\/jsource\/Talmud\/shabbat7.html<\/a><\/p>\n","protected":false},"featured_media":224454,"comment_status":"open","ping_status":"closed","template":"","meta":[],"class_list":["post-109839","wlc-article","type-wlc-article","status-publish","has-post-thumbnail","hentry","wlc-article-category-yahuv-kalendar","wlc-content-directory-sabbath"],"acf":[],"yoast_head":"\n\u017did\u00e9 a Sabat - Worlds Last Chance<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/staging.worldslastchance.com\/articles\/yah-s-calendar\/jews-the-sabbath\/\" \/>\n<meta property=\"og:locale\" content=\"cs_CZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u017did\u00e9 a Sabat - Worlds Last Chance\" \/>\n<meta property=\"og:description\" content=\"Zapomenut\u00e9 utlumen\u00ed pravdy! \u017didov\u0161t\u00ed u\u010denci p\u0159izn\u00e1vaj\u00ed, \u017ee kalend\u00e1\u0159n\u00ed sobota nen\u00ed d\u00e1vn\u00fd, p\u016fvodn\u00ed Sabat Svat\u00e9ho P\u00edsma. 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