{"id":109783,"date":"2015-03-16T08:55:18","date_gmt":"2015-03-16T08:55:18","guid":{"rendered":"https:\/\/staging.worldslastchance.com\/wlc-article\/migrating-novmesice-a-prechodne-dny\/"},"modified":"2025-08-21T15:43:53","modified_gmt":"2025-08-21T15:43:53","slug":"novmesice-a-prechodne-dny","status":"publish","type":"wlc-article","link":"https:\/\/staging.worldslastchance.com\/cs\/articles\/yahuv-kalendar\/novmesice-a-prechodne-dny\/","title":{"rendered":"Novm\u011bs\u00edce a p\u0159echodn\u00e9 dny"},"content":{"rendered":"


\nTajemstv\u00ed vysv\u011btleno<\/p>\n

<\/em><\/h2>\n\n\n\n
\n

Stvo\u0159itel\u016fv kalend\u00e1\u0159 m\u00e1 dv\u011b kategorie dn\u016f, kter\u00e9 neexistuj\u00ed na sou\u010dasn\u00e9m pape\u017esk\u00e9m pohansk\u00e9m kalend\u00e1\u0159i: Novm\u011bs\u00edce a P\u0159echodn\u00e9 dny (Translation days). Jakmile jsou pochopeny, je snaz\u0161\u00ed si p\u0159edstavit, jak byl \u010das p\u016fvodn\u011b po\u010d\u00edt\u00e1n.<\/font><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

\nPo
\nt\u00e9m\u011b\u0159 2000 let \u0159\u00edd\u00ed z\u00e1padn\u00ed sv\u011bt sv\u016fj \u010das pomoc\u00ed stejn\u00e9ho sedmidenn\u00edho
\nt\u00fddenn\u00edho cyklu. To vytvo\u0159ilo mezi k\u0159es\u0165any iluzi, \u017ee novodob\u00fd t\u00fdden od ned\u011ble
\ndo soboty cykluje nep\u0159etr\u017eit\u011b a st\u00e1le od doby Stvo\u0159en\u00ed. Nen\u00ed to v\u0161ak pravda.
\nPosledn\u00ed zem\u00ed, kter\u00e1 ofici\u00e1ln\u011b p\u0159ijala dne\u0161n\u00ed Gregori\u00e1nsk\u00fd kalend\u00e1\u0159, bylo \u0158ecko
\nv roce 1923,<\/p>\n\n\n\n
\n

\u201e\u010cas je abstrakce, ke kter\u00e9 dojdeme prost\u0159ednictv\u00edm pohybu v\u011bc\u00ed.\u201c<\/strong><\/font><\/font><\/p>\n

Rakousk\u00fd fyzik Ernst Mach (1838-1916)
\n<\/strong><\/font><\/font><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

av\u0161ak teprve v roce 1949 se cel\u00fd sv\u011bt sjednotil
\nv jeho pou\u017e\u00edv\u00e1n\u00ed. Pozn\u00e1n\u00ed \u010dasu a zp\u016fsobu, jak se vypo\u010d\u00edt\u00e1, dovoluje
\n\u010dlov\u011bku pochopit v\u00fdznam Novm\u011bs\u00edc\u016f a P\u0159echodn\u00fdch dn\u016f, kter\u00e9 se objevuj\u00ed
\nv biblick\u00e9 metod\u011b \u010dasom\u00edry.<\/p>\n

\u010cas
\nse d\u00e1 m\u011b\u0159it jedin\u011b skrze pohyb.<\/p>\n

Lid\u00e9 vn\u00edmaj\u00ed a m\u011b\u0159\u00ed \u010das s ohledem
\nna pohyb. Hodinov\u00e9 ru\u010di\u010dky se ot\u00e1\u010dej\u00ed a ud\u00e1vaj\u00ed hodiny, minuty a sekundy. Rok
\nje popisov\u00e1n podle rotace Zem\u011b okolo Slunce. M\u011bs\u00edc je ur\u010dov\u00e1n rotac\u00ed M\u011bs\u00edce
\nokolo Zem\u011b. Den je ur\u010den rotac\u00ed Zem\u011b kolem sv\u00e9 osy.1<\/sup> [WLC
\nv \u017e\u00e1dn\u00e9m p\u0159\u00edpad\u011b nepodporuje podvodn\u00fd heliocentrick\u00fd model nebo mylnou
\ndomn\u011bnku, \u017ee je zem\u011b kulat\u00e1]<\/p>\n

Rozd\u00edly ve v\u00fdpo\u010dtu
\n\u010dasu: Zmatek okolo t\u00fddn\u016f<\/strong><\/font><\/h3>\n

\"srpekBez
\npohybu nen\u00ed mo\u017en\u00e9 zm\u011b\u0159it \u010das. Sou\u010dasn\u00fd kalend\u00e1\u0159 je sol\u00e1rn\u00ed kalend\u00e1\u0159, kter\u00fd
\nur\u010duje sv\u00e9 dny a roky v\u00fdhradn\u011b podle Slunce.
\nNa tomto novodob\u00e9m kalend\u00e1\u0159i nejsou t\u00fddny ani m\u011bs\u00edce v\u00e1z\u00e1ny
\nk ni\u010demu v p\u0159\u00edrod\u011b. Jsou ur\u010deny zcela sv\u00e9voln\u011b<\/em><\/strong>. T\u00edm se
\nli\u0161\u00ed od luni-sol\u00e1rn\u00edho kalend\u00e1\u0159e ustanoven\u00e9ho Yahuwahem p\u0159i stvo\u0159en\u00ed sv\u011bta.<\/p>\n

Kalend\u00e1\u0159
\nstvo\u0159en\u00ed je zalo\u017een zcela na p\u0159\u00edrod\u011b. Roky i m\u011bs\u00edce, t\u00fddny i dny, to v\u0161e je
\nzalo\u017eeno na pohybu. Slovo \u201emonth\u201c (m\u011bs\u00edc) bylo p\u016fvodn\u011b \u201emoonth\u201c a poch\u00e1z\u00ed od slova
\nmoon (M\u011bs\u00edc). V d\u00e1vn\u00fdch dob\u00e1ch byly m\u011bs\u00edce v\u017edy ur\u010dov\u00e1ny podle pohybu
\nM\u011bs\u00edce. T\u00fddny byly \u010d\u00e1sti m\u011bs\u00edce neboli lunace. \u201eHebrejsk\u00fd Sabbathon \u2026 byl
\nslaven v intervalech sedmi dn\u016f, v souladu se zm\u011bnami u f\u00e1z\u00ed M\u011bs\u00edce\u2026\u201c2<\/sup>
\nSkute\u010dnost, \u017ee m\u011bs\u00edce a t\u00fddny Biblick\u00e9ho kalend\u00e1\u0159e jsou tak\u00e9 zalo\u017eeny na pohybu
\nv p\u0159\u00edrod\u011b, \u010din\u00ed nejv\u011bt\u0161\u00ed rozd\u00edl mezi Yahuwahov\u00fdm luni-sol\u00e1rn\u00edm kalend\u00e1\u0159em
\na pape\u017esk\u00fdm\/pohansk\u00fdm sol\u00e1rn\u00edm kalend\u00e1\u0159em, kter\u00fd se dnes pou\u017e\u00edv\u00e1. To tak\u00e9
\nzp\u016fsobuje nejv\u011bt\u0161\u00ed zmatek.<\/p>\n

Oba
\nkalend\u00e1\u0159e zaznamen\u00e1vaj\u00ed, kolik je pot\u0159eba \u010dasu, ne\u017e se slunce ocitne op\u011bt ve
\nstejn\u00e9m m\u00edst\u011b (jeden rok). Oba rozd\u011bluj\u00ed tento rok do men\u0161\u00edch, snadn\u011bji
\novladateln\u00fdch \u010d\u00e1st\u00ed. A t\u00edm jejich podobnost kon\u010d\u00ed. Sou\u010dasn\u00fd kalend\u00e1\u0159 m\u00e1 m\u011bs\u00edce
\no d\u00e9lce od 28 do 31 dn\u016f. Tyto m\u011bs\u00edce nejsou spojeny s ni\u010d\u00edm
\nv p\u0159\u00edrod\u011b. A proto t\u00fdden cykluje st\u00e1le a nep\u0159etr\u017eit\u011b od jednoho m\u011bs\u00edce
\nk dal\u0161\u00edmu; od jednoho roku k druh\u00e9mu. <\/p>\n\n\n\n
\u201eSabat, kter\u00fd v ko\u010dovn\u00e9 period\u011b Izraele z\u00e1visel na pozorov\u00e1n\u00ed f\u00e1z\u00ed M\u011bs\u00edce, \u2026nemohl b\u00fdt podle tohoto pohledu fixovan\u00fdm dnem.\u201c <\/p>\n

jewishencyclopedia.com<\/span><\/span><\/font><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Stvo\u0159itel\u016fv kalend\u00e1\u0159<\/a> je odli\u0161n\u00fd, ka\u017ed\u00fd m\u011bs\u00edc je zalo\u017een
\nna pohybu M\u011bs\u00edce. Ka\u017ed\u00fd m\u011bs\u00edc za\u010d\u00edn\u00e1 s Novm\u011bs\u00edcem<\/a>. T\u00fdden, jako\u017eto sou\u010d\u00e1st m\u011bs\u00edce, restartuje
\nsv\u016fj cyklus s ka\u017ed\u00fdm Novm\u011bs\u00edcem. \u201eHebrejsk\u00fd m\u011bs\u00edc je lun\u00e1rn\u00ed m\u011bs\u00edc a \u010dtvrtina
\nt\u00e9to periody \u2013 f\u00e1ze M\u011bs\u00edce \u2013 se jev\u00ed jako ur\u010duj\u00edc\u00ed t\u00fdden o sedmi dnech.\u201c3<\/sup>
\nToto je na po\u010d\u00e1tku studia kalend\u00e1\u0159e Stvo\u0159en\u00ed nejt\u011b\u017e\u0161\u00ed k pochopen\u00ed:
\nSou\u010dasn\u00fd sol\u00e1rn\u00ed kalend\u00e1\u0159 m\u00e1 nep\u0159etr\u017eit\u00fd t\u00fddenn\u00ed cyklus<\/a>. Kalend\u00e1\u0159 Stvo\u0159en\u00ed ne.<\/p>\n

Novm\u011bs\u00edce
\njsou v\u00fdznamn\u00e9 komponenty Biblick\u00e9 metody m\u011b\u0159en\u00ed \u010dasu, proto\u017ee jsou pr\u00e1v\u011b t\u00edm
\nbodem v \u010dase, kdy t\u00fddenn\u00ed cyklus pro dan\u00fd m\u011bs\u00edc za\u010d\u00edn\u00e1. Biblick\u00e1 fr\u00e1ze
\n\u201eNovm\u011bs\u00edc\u201c poch\u00e1z\u00ed z hebrejsk\u00e9ho slova Chodesh.
\nNew Strong\u2019s Expanded Dictionary of Bible Words <\/em>definuje chodesh jako \u201enov\u00fd
\nm\u011bs\u00edc, <\/em>implikac\u00ed m\u011bs\u00edc\u201c. The New Strong\u2019s Expanded Dictionary of
\nBible Words <\/em>navazuje a vysv\u011btluje: \u201eChodesh m\u016f\u017ee odkazovat na m\u011bs\u00edc nebo
\nperiodu od jednoho novm\u011bs\u00edce k druh\u00e9mu. . .. V p\u0159\u00edbuzn\u00e9 nuanci slovo
\nodkazuje ani ne tak k m\u00ed\u0159e \u010dasu jako k period\u011b \u010dasu, nebo kalend\u00e1\u0159n\u00edm
\nm\u011bs\u00edci.\u201c4<\/sup><\/p>\n

Proto
\nm\u016f\u017ee \u201eNovm\u011bs\u00edc\u201c v Bibli odkazovat na:<\/p>\n

    \n
  1. Prvn\u00ed den nov\u00e9ho m\u011bs\u00edce.<\/li>\n
  2. Periodu \u010dasu mezi jedn\u00edm Novm\u011bs\u00edcem
    \na t\u00edm p\u0159\u00ed\u0161t\u00edm.<\/li>\n
  3. Kalend\u00e1\u0159n\u00ed m\u011bs\u00edc.<\/li>\n<\/ol>\n\n\n\n
    \n

    „Tak jako Novm\u011bs\u00edc a Sabat byly lun\u00e1rn\u00ed sv\u00e1tky, Pesach (se Sv\u00e1tkem nekva\u0161en\u00fdch chleb\u016f), Letnice a St\u00e1nky byly sol\u00e1rn\u00ed slavnosti, kter\u00e9 n\u00e1sledovaly ro\u010dn\u00ed obdob\u00ed.“<\/strong><\/font><\/p>\n

    A Dictionary of the Bible: Dealing With Its Language, Literature, and Contents Including Biblical Theology<\/em>, 1898, Vol.1, p.860.<\/strong><\/font><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

    Bible
    \nobsahuje v\u00edcen\u00e1sobn\u00e9 reference5<\/sup> na Novm\u011bs\u00edce jako dny, kdy za\u010dal
    \nnov\u00fd m\u011bs\u00edc. Extr\u00e9mn\u011b \u00fazk\u00e1 korelace m\u011bs\u00edce, co by periody \u010dasu, a lunace m\u011bs\u00edce
    \nje viditeln\u00e1 na skute\u010dnosti, \u017ee existuje dokonce v\u00edce odkaz\u016f6<\/sup>, kter\u00e9
    \npou\u017e\u00edvaj\u00ed slovo chodesh<\/em>, kde se jedn\u00e1
    \no kalend\u00e1\u0159n\u00ed m\u011bs\u00edc, ne\u017e odkaz\u016f, kde se jedn\u00e1 o prvn\u00ed den m\u011bs\u00edce. Slovo chodesh<\/em> je pou\u017eito v Bibli 20kr\u00e1t,
    \nkde odkazuje na prvn\u00ed den nov\u00e9 lunace. A je pou\u017eito 251kr\u00e1t, kdy\u017e ozna\u010duje kalend\u00e1\u0159n\u00ed
    \nm\u011bs\u00edc, \u010dili lunaci.<\/p>\n

    Dal\u0161\u00ed
    \nhebrejsk\u00e9 slovo, kter\u00e9 spojuje kalend\u00e1\u0159n\u00ed m\u011bs\u00edc s M\u011bs\u00edcem je yerach<\/em> (#3391). Toto slovo pro \u201em\u011bs\u00edc\u201c
    \nneodkazuje na Novm\u011bs\u00edc, ale spojuje kalend\u00e1\u0159n\u00ed m\u011bs\u00edc s lunac\u00ed: \u201elunace,
    \ntzn. m\u011bs\u00edc: — m\u011bs\u00edc, M\u011bs\u00edc.\u201c7<\/sup> Ob\u011b slova spojuj\u00ed m\u011bs\u00edc na kalend\u00e1\u0159i
    \ns lunac\u00ed M\u011bs\u00edce:<\/p>\n

    Chodesh:<\/em><\/strong> novm\u011bs\u00edc; m\u011bs\u00edc; lunace.
    \nYerach:<\/em><\/strong>
    \nm\u011bs\u00edc; lunace, M\u011bs\u00edc.<\/p>\n

    Novm\u011bs\u00edce
    \nnemaj\u00ed koresponduj\u00edc\u00ed dny na Gregori\u00e1nsk\u00e9m kalend\u00e1\u0159i, jeho\u017e m\u011bs\u00edce jsou
    \nodlou\u010den\u00e9 od \u010dehokoliv v p\u0159\u00edrod\u011b. Proto je mnoho lid\u00ed zmateno t\u00edm, \u017ee nev\u00ed,
    \nco maj\u00ed d\u011blat, kdy\u017e nastane Novm\u011bs\u00edc, nebo jak ho zachov\u00e1vat. Bible odhaluje
    \nn\u011bkolik v\u011bc\u00ed o zachov\u00e1v\u00e1n\u00ed Novm\u011bs\u00edce:<\/p>\n

      \n
    1. Novm\u011bs\u00edce byly neobchodn\u00ed dny.<\/li>\n
    2. Novm\u011bs\u00edce byly dny d\u00edkuvzd\u00e1n\u00ed.<\/li>\n
    3. Novm\u011bs\u00edce byly dny bohoslu\u017eby.<\/li>\n<\/ol>\n

      Novm\u011bs\u00edce
      \njsou neobchodn\u00ed dny<\/strong><\/font><\/h3>\n

      \u017did\u00e9
      \nbyli v\u017edy zn\u00e1m\u00ed t\u00edm, \u017ee to \u201eum\u00ed\u201c s pen\u011bzi: um\u011bli vyu\u017e\u00edt ka\u017ed\u00e9
      \np\u0159\u00edle\u017eitosti, jak vyd\u011blat pen\u00edze a jak vyt\u00e1hnout velk\u00e9 \u00faroky z pohan\u016f. \u017did\u00e9
      \nBible nebyli jin\u00ed. Kdy\u017e byli v odpadlictv\u00ed, odm\u00edtali \u017did\u00e9 zav\u00edrat sv\u00e9
      \nobchody o Sabatech a Novm\u011bs\u00edc\u00edch. Bible zaznamen\u00e1v\u00e1 n\u00e1\u0159ek t\u011bchto chamtiv\u00fdch
      \nobchodn\u00edk\u016f:<\/p>\n

      \"mu\u017e<\/p>\n

      \u201e\u0158\u00edkaj\u00edce: Skoro-li\u017e pomine novm\u011bs\u00edce,
      \nabychom prod\u00e1vali obil\u00e9, a Sabat, abychom otev\u0159eli obilnice, abychom uj\u00edmali
      \nefi, a p\u0159iv\u011bt\u0161ovali v\u00e1hy, a fale\u0161 provodili v\u00e1\u017ekami fale\u0161n\u00fdmi, <\/p>\n

      \n

      Kupuj\u00edce za pen\u00edze nuzn\u00e9, a chud\u00e9ho za
      \np\u00e1r st\u0159ev\u00edc\u016f, nadto abychom plevy obiln\u00e9 prod\u00e1vali? <\/p>\n

      \n

      P\u0159is\u00e1hl Yahuwah skrze d\u016fstojnost
      \nJ\u00e1kobovu: \u017de\u0165 se nezapomenu na v\u011bky na v\u0161ecky skutky jejich.\u201c (\u00c1mos 8,5-7)<\/p>\n

      Pr\u00e1ce
      \nna svatost\u00e1nku v\u0161ak byla povolena.<\/p>\n

      Potom mluvil Yahuwah k Moj\u017e\u00ed\u0161ovi, \u0159ka:
      \nV den m\u011bs\u00edce prvn\u00edho, prvn\u00edho dne t\u00e9ho\u017e m\u011bs\u00edce vyzdvihne\u0161 p\u0159\u00edbytek, st\u00e1nek
      \n\u00famluvy.<\/p>\n

      \n

      I u\u010dinil Moj\u017e\u00ed\u0161 tak. V\u0161ecko, jak\u017e mu
      \nrozk\u00e1zal Yahuwah, tak u\u010dinil. <\/p>\n

      \n

      I stalo se m\u011bs\u00edce prvn\u00edho l\u00e9ta
      \ndruh\u00e9ho, prvn\u00edho dne m\u011bs\u00edce, \u017ee vyzdvi\u017een jest p\u0159\u00edbytek. (Exodus 40,1-2. 16-17)<\/p>\n

      Je
      \nmo\u017en\u00e9, ale nen\u00ed zn\u00e1mo, \u017ee by jin\u00e9 formy \u201epr\u00e1ce\u201c byly povolen\u00e9 v dob\u011b
      \nNovm\u011bs\u00edce. Nicm\u00e9n\u011b \u017e\u00e1dn\u00e1 pr\u00e1ce, kter\u00e1 p\u0159in\u00e1\u0161ela zisk, \u017e\u00e1dn\u00e9 obchodov\u00e1n\u00ed nesm\u011blo
      \nb\u00fdt prov\u00e1d\u011bno v den Nov\u00e9ho M\u011bs\u00edce, ani \u017e\u00e1dn\u00e1 jin\u00e1 b\u011b\u017en\u00e1 pr\u00e1ce, kter\u00e1 se
      \nmohla vykonat v jin\u00e9 dny.<\/p>\n\n\n\n
      „V dob\u011b nejran\u011bj\u0161\u00edch prorok\u016f st\u00e1l Novm\u011bs\u00edc na stejn\u00e9 \u00farovni s jin\u00fdm lun\u00e1rn\u00edm zachov\u00e1v\u00e1n\u00edm, Sabatem.“<\/p>\n

      Scribner’s Dictionary of the Bible<\/em>, 1898 ed., p. 521.<\/strong><\/font><\/font><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

      Novm\u011bs\u00edce byly
      \ndny d\u00edkuvzd\u00e1n\u00ed<\/strong><\/font><\/h3>\n

      Novm\u011bs\u00edc
      \nbyl \u010das k tomu, aby se rodiny sch\u00e1zely, sd\u00edlely sv\u00e9 pokrmy a radovaly se
      \nz po\u017eehn\u00e1n\u00ed minul\u00e9ho m\u011bs\u00edce, odd\u00e1vaj\u00edc sami sebe Yahuwahovi pro m\u011bs\u00edc
      \nnov\u00fd. Jak Bible, tak i extra-Biblick\u00e9 zdroje prezentuj\u00ed Novm\u011bs\u00edc jako den
      \nv\u011bnovan\u00fd rodin\u011b a p\u0159\u00e1tel\u016fm a spole\u010dn\u00e9mu j\u00eddlu. N\u011bkter\u00e9 zdroje uv\u00e1d\u011bj\u00ed, \u017ee to
      \nbyl den, kdy obzvl\u00e1\u0161t\u011b \u017eeny byly osvobozen\u00e9 od mnoha b\u0159emen dom\u00e1c\u00ed pr\u00e1ce. Jin\u00e1
      \nm\u00edsta v Bibli odhaluj\u00ed, \u017ee Novm\u011bs\u00edce, podobn\u011b jako Sabaty, byly \u010dasem, kdy
      \nlid\u00e9 chodili za proroky se zvl\u00e1\u0161tn\u00edmi \u017e\u00e1dostmi.<\/p>\n

      Novm\u011bs\u00edce
      \nbyly p\u016fvodn\u011b dny bohoslu\u017eby<\/strong><\/font><\/h3>\n

      Tam,
      \nkde Bible ml\u010d\u00ed, m\u016f\u017ee pomoci historie. Ran\u00e9 vyd\u00e1n\u00ed Universal Jewish Encyclopedia<\/em> uv\u00e1d\u00ed, \u017ee Novm\u011bs\u00edce byly p\u016fvodn\u011b dny
      \nbohoslu\u017eby:<\/p>\n

      Sabat<\/strong> a Novm\u011bs\u00edc<\/strong> (Rosh Hodesh), oboj\u00ed se pravideln\u011b vracelo b\u011bhem roku. Novm\u011bs\u00edc st\u00e1le je, a Sabat p\u016fvodn\u011b byl,
      \nz\u00e1visl\u00fd na lun\u00e1rn\u00edm cyklu. <\/em>Oboj\u00ed se datuje do ko\u010dovn\u00e9 doby Izraele. P\u016fvodn\u011b byl Novm\u011bs\u00edc slaven podobn\u00fdm
      \nzp\u016fsobem jako Sabat<\/em>; postupn\u011b se v\u0161ak stal m\u00e9n\u011b v\u00fdznamn\u00fdm, zat\u00edmco Sabat se
      \nstal v\u00edce a v\u00edce dnem n\u00e1bo\u017eenstv\u00ed a lidstv\u00ed, n\u00e1bo\u017eensk\u00e9 meditace a v\u00fduky,
      \npokoje a pot\u011b\u0161en\u00ed du\u0161e.8<\/sup><\/p>\n

      P\u0159echodn\u00e9
      \ndny<\/strong><\/font><\/h3>\n

      P\u0159echodn\u00e9
      \ndny, podobn\u011b jako Novm\u011bs\u00edce, nemaj\u00ed \u017e\u00e1dnou p\u0159\u00edmou obdobu v sou\u010dasn\u00e9m
      \nsol\u00e1rn\u00edm kalend\u00e1\u0159i. Je v\u0161ak nutn\u00e9 pochopit, \u010d\u00edm jsou, abychom m\u011bli jasnou
      \np\u0159edstavu o Yahuwahov\u011b kalend\u00e1\u0159i.<\/p>\n

      \"hv\u011bzdn\u00e1\u201eTranslation
      \nday\u201c (P\u0159echodn\u00fd den) je astronomick\u00fd term\u00edn, kter\u00fd se nenach\u00e1z\u00ed v P\u00edsmu.
      \nNicm\u00e9n\u011b skute\u010dnost, \u017ee Biblick\u00e9 m\u011bs\u00edce byly zalo\u017eeny na cyklech M\u011bs\u00edce, je
      \ndostate\u010dn\u00fdm d\u016fkazem toho, \u017ee existuj\u00ed v Biblick\u00e9m kalend\u00e1\u0159i. Podle United
      \nStates Naval Observatory trv\u00e1 jedna lunace 29,5 dne. Obecn\u011b to znamen\u00e1, \u017ee
      \nka\u017ed\u00fd druh\u00fd m\u011bs\u00edc m\u00e1 29 dn\u016f a m\u011bs\u00edce mezi nimi maj\u00ed 30 dn\u016f. Lunace nem\u00e1 nikdy
      \nm\u00e9n\u011b ne\u017e 29 dn\u016f nebo v\u00edce ne\u017e 30 dn\u016f. To
      \nje <\/em>demonstrovateln\u00fd astronomick\u00fd fakt.<\/p>\n

      Astronomov\u00e9
      \npou\u017e\u00edvaj\u00ed term\u00edn \u201etranslation day\u201c (p\u0159echodn\u00fd den) k ozna\u010den\u00ed 30. dne
      \nlunace. P\u0159ipad\u00e1 na konec lun\u00e1rn\u00edho cyklu na \u201e\u010dern\u00fd M\u011bs\u00edc\u201c, kdy M\u011bs\u00edc nen\u00ed mo\u017en\u00e9
      \nvid\u011bt. <\/p>\n

      Proto\u017ee
      \n\u010das s\u00e1m plyne nep\u0159etr\u017eit\u011b, mnoz\u00ed v\u011b\u0159ili, \u017ee syst\u00e9m<\/em>,
      \npodle kter\u00e9ho je \u010das po\u010d\u00edt\u00e1n, mus\u00ed b\u00fdt takt\u00e9\u017e nep\u0159etr\u017eit\u00fd. To je bludn\u00e1
      \ndomn\u011bnka. P\u016fvodn\u011b byly v\u0161echny d\u00e1vn\u00e9 kalend\u00e1\u0159e luni-sol\u00e1rn\u00ed s t\u00fddenn\u00edm
      \ncyklem (r\u016fzn\u00e9 d\u00e9lky) op\u011btovn\u011b za\u010d\u00ednaj\u00edc\u00edm s ka\u017ed\u00fdm Novm\u011bs\u00edcem.
      \nChronologov\u00e9 \u0159ad\u00ed prvn\u00ed kalend\u00e1\u0159 s nep\u0159etr\u017eit\u00fdm t\u00fddenn\u00edm cyklem
      \nk Babylonu okolo 600 p\u0159.n.l. P\u0159ed t\u00edmto \u010dasem neexistoval \u017e\u00e1dn\u00fd kalend\u00e1\u0159,
      \nkter\u00fd by m\u011bl t\u00fddenn\u00ed cyklus bez p\u0159eru\u0161en\u00ed. T\u00fddenn\u00ed cyklus restartoval bu\u010f na
      \npo\u010d\u00e1tku m\u011bs\u00edce\/lunace nebo na za\u010d\u00e1tku roku po p\u011bti mezikalend\u00e1\u0159n\u00edch dnech,
      \nkter\u00e9 uzav\u00edraly p\u0159edchoz\u00ed rok, ale nebyly sou\u010d\u00e1st\u00ed n\u011bjak\u00e9ho t\u00fddenn\u00edho cyklu.9<\/sup><\/p>\n

      V\u0161echen
      \n\u010das se mus\u00ed po\u010d\u00edtat. Proto P\u0159echodn\u00e9 dny (translation days) nejsou \u201e\u017e\u00e1dn\u00e9 dny\u201c,
      \njak se mnoz\u00ed domn\u00edvaj\u00ed. Maj\u00ed sv\u00e9 datum: Je to 30. ka\u017ed\u00e9ho m\u011bs\u00edce, kter\u00fd m\u00e1
      \nt\u0159icet dn\u00ed. 30. (t\u0159ic\u00e1t\u00fd) m\u011bs\u00edce, podobn\u011b jako 1. (prvn\u00ed) m\u011bs\u00edce, nebyl
      \nsou\u010d\u00e1st\u00ed sedmidenn\u00edho t\u00fddenn\u00edho cyklu. P\u0159esto byl po\u010d\u00edt\u00e1n a m\u00e1 sv\u00e9 datum.<\/p>\n

      Zmatek
      \nohledn\u011b P\u0159echodn\u00fdch dn\u016f vedl n\u011bkter\u00e9 lidi k tomu, \u017ee zavrhli Biblick\u00fd
      \nluni-sol\u00e1rn\u00ed kalend\u00e1\u0159. \u010ctvrt\u00e9 p\u0159ik\u00e1z\u00e1n\u00ed jasn\u011b \u0159\u00edk\u00e1: \u201e\u0160est dn\u00ed pracovati bude\u0161,
      \na d\u011blati v\u0161elik\u00e9 d\u00edlo sv\u00e9; ale dne sedm\u00e9ho Sabat jest Yahuwaha tv\u00e9ho Eloaha.\u201c
      \n(viz Exodus 20,9-10) Nepochopen\u00ed P\u0159echodn\u00fdch dn\u016f vedlo k fale\u0161n\u00e9 domn\u011bnce,
      \n\u017ee v t\u0159icetidenn\u00edm m\u011bs\u00edci se nach\u00e1z\u00ed celkem dev\u011bt dn\u016f mezi sedm\u00fdm dnem
      \nSabatem 29. jednoho m\u011bs\u00edce a p\u0159\u00ed\u0161t\u00edm sedm\u00fdm dnem Sabatem, kter\u00fd je 8. nov\u00e9ho
      \nm\u011bs\u00edce. To se jev\u00ed jako probl\u00e9m, proto\u017ee doba mezi t\u011bmito Sabaty je v\u011bt\u0161\u00ed ne\u017e
      \n\u0161est pracovn\u00edch dn\u016f p\u0159edepsan\u00fdch ve \u010dtvrt\u00e9m p\u0159ik\u00e1z\u00e1n\u00ed. Ale proto\u017ee Novm\u011bs\u00edce
      \njsou typem svat\u00e9ho dne, nen\u00ed nikdy v\u00edce ne\u017e \u0161est pracovn\u00edch dn\u016f mezi dny
      \nuct\u00edv\u00e1n\u00ed. (Lun\u00e1rn\u00ed m\u011bs\u00edc nem\u00e1 nikdy v\u00edce ne\u017e 30 dn\u016f a nikdy nen\u00ed krat\u0161\u00ed ne\u017e 29
      \ndn\u016f. Proto den, kter\u00fd n\u00e1sleduje po tom 30., je Novm\u011bs\u00edc a v\u017edy za\u010d\u00edn\u00e1 nov\u00fd
      \nm\u011bs\u00edc. P\u0159\u00edle\u017eitostn\u011b se stane, \u017ee po sob\u011b n\u00e1sleduj\u00ed dva m\u011bs\u00edce po 29 nebo 30
      \ndnech, co\u017e je regulov\u00e1no M\u011bs\u00edcem.)<\/p>\n

      \"luni-sol\u00e1rn\u00ed\n<\/p>\n

      Domn\u011bnka,
      \n\u017ee mezi Sabaty bude p\u0159\u00edli\u0161 mnoho pracovn\u00edch dn\u016f, poch\u00e1z\u00ed z nepochopen\u00ed, \u017ee
      \nNovm\u011bs\u00edc s\u00e1m je den bohoslu\u017eby, kter\u00fd restartuje nov\u00fd cyklus \u010dty\u0159 t\u00fddn\u016f: \u0161esti
      \npracovn\u00edch dn\u016f, n\u00e1sledovan\u00fdch sedm\u00fdm dnem Sabatem. Jeliko\u017e Novm\u011bs\u00edc za\u010d\u00edn\u00e1 nov\u00fd
      \nt\u00fddenn\u00ed cyklus pro nov\u00fd m\u011bs\u00edc, P\u0159echodn\u00e9 dny (translation days) nejsou sou\u010d\u00e1st\u00ed
      \ndan\u00e9ho t\u00fddenn\u00edho cyklu, p\u0159esto\u017ee jsou dnem a maj\u00ed sv\u00e9 datum. P\u0159echodn\u00e9 dny,
      \nkter\u00e9 jsou v\u017edy jen toho 30. v lun\u00e1rn\u00edm m\u011bs\u00edci, nemohou b\u00fdt nikdy
      \np\u0159evedeny do p\u0159\u00ed\u0161t\u00edho m\u011bs\u00edce nebo po\u010d\u00edt\u00e1ny jako datum v nov\u00e9m m\u011bs\u00edci,
      \nproto\u017ee n\u00e1sleduj\u00edc\u00ed m\u011bs\u00edc za\u010d\u00edn\u00e1 v\u017edy dnem Nov\u00e9ho M\u011bs\u00edce (Novm\u011bs\u00edcem), kter\u00fd je
      \nn\u00e1sleduj\u00edc\u00edm dnem po P\u0159echodn\u00e9m dnu. S Novm\u011bs\u00edcem za\u010d\u00edn\u00e1 nov\u00fd cyklus \u010dty\u0159
      \nt\u00fddn\u016f. Je zaj\u00edmav\u00e9, \u017ee zmatek v\u017edy nast\u00e1v\u00e1 mezi lidmi z\u00e1padn\u00edho sv\u011bta, kte\u0159\u00ed
      \nznaj\u00ed jedin\u011b kalend\u00e1\u0159 s nep\u0159etr\u017eit\u00fdm t\u00fddenn\u00edm cyklem. Pro zem\u011b, kter\u00e9
      \npou\u017e\u00edvaj\u00ed lun\u00e1rn\u00ed kalendaci pro sv\u00e9 n\u00e1bo\u017eensk\u00e9 kalend\u00e1\u0159e, je pochopen\u00ed daleko
      \nsnaz\u0161\u00ed.<\/p>\n

      Yahuwah
      \nv\u017edy jasn\u011b specifikoval jm\u00e9nem nebo datem, kter\u00e9 dny maj\u00ed b\u00fdt zachov\u00e1van\u00e9 jako
      \nsvat\u00e9. Proto v\u0161echny dny, kter\u00e9 nejsou konkr\u00e9tn\u011b ur\u010den\u00e9 jako svat\u00e9 dny<\/a>, jsou dny pracovn\u00ed. Nikdy
      \nnen\u00ed v\u00edce ne\u017e \u0161est pracovn\u00edch dn\u016f mezi odpo\u010dinky, jeliko\u017e Novm\u011bs\u00edce jsou dny
      \nodpo\u010dinut\u00ed.<\/p>\n

      Kategorie
      \ndn\u016f<\/strong><\/font><\/h3>\n

      Gregori\u00e1nsk\u00fd
      \nsol\u00e1rn\u00ed kalend\u00e1\u0159 m\u00e1       odli\u0161n\u00e9 kategorie<\/a> dn\u016f: Pracovn\u00ed\/\u0161koln\u00ed dny,
      \nv\u00edkendy (kdy v\u011bt\u0161ina lid\u00ed nepracuje) a n\u00e1rodn\u00ed sv\u00e1tky. Biblick\u00fd kalend\u00e1\u0159 m\u00e1 t\u0159i
      \nkategorie dn\u016f uct\u00edv\u00e1n\u00ed<\/em>:<\/p>\n

        \n
      1. T\u00fddenn\u00ed
        \n(sedm\u00fd den Sabat)<\/li>\n
      2. M\u011bs\u00ed\u010dn\u00ed
        \n(Novm\u011bs\u00edce)<\/li>\n
      3. Ro\u010dn\u00ed
        \n(ka\u017edoro\u010dn\u00ed sv\u00e1tky)<\/li>\n<\/ol>\n\n\n\n\n
        \"Ob\u011bti<\/td>\n<\/tr>\n
        <\/p>\n

        V\u00fdznam Novm\u011bs\u00edce je mo\u017en\u00e9 vid\u011bt na skute\u010dnosti, \u017ee ob\u011bti p\u0159edepsan\u00e9 pro Novm\u011bs\u00edce byly zjevn\u011b v\u011bt\u0161\u00ed ne\u017e ob\u011bti p\u0159edepsan\u00e9 pro t\u00fddenn\u00ed sedm\u00fd den Sabat!<\/p>\n

        <\/font><\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

        Mnoho
        \nlid\u00ed, jejich\u017e sv\u011bdom\u00ed bylo usv\u011bd\u010deno, aby sv\u011btili podle Biblick\u00e9ho kalend\u00e1\u0159e,
        \nzachov\u00e1v\u00e1 t\u00fddenn\u00ed a ro\u010dn\u00ed sv\u00e1tky, ale m\u011bs\u00ed\u010dn\u00ed<\/em>
        \nsv\u00e1tek Novm\u011bs\u00edc je \u010dasto p\u0159ehl\u00ed\u017een. D\u016fle\u017eitost Novm\u011bs\u00edce v\u0161ak m\u016f\u017eeme vid\u011bt na
        \nskute\u010dnosti, \u017ee ob\u011bt\u00ed p\u0159edepsan\u00fdch pro Novm\u011bs\u00edce bylo podstatn\u011b v\u00edce<\/em> ne\u017e ob\u011bt\u00ed p\u0159edepsan\u00fdch pro t\u00fddenn\u00ed
        \nsedm\u00fd den Sabat! Ob\u011bti po\u017eadovan\u00e9 pro sedm\u00fd den Sabat byly jen dva ber\u00e1nci na
        \nka\u017ed\u00fd den plus dva dal\u0161\u00ed ber\u00e1nci a trochu ob\u011bti z j\u00eddla a pit\u00ed. Ob\u011bti pro
        \nNovm\u011bs\u00edc v\u0161ak zahrnovaly dva mlad\u00e9 b\u00fd\u010dky, berana a sedm jeh\u0148at plus rozs\u00e1hlej\u0161\u00ed
        \nob\u011btov\u00e1n\u00ed z pokrmu a pit\u00ed \u2013 krom\u011b dvou ber\u00e1nk\u016f, kte\u0159\u00ed byli v\u017edy ob\u011btov\u00e1ni ka\u017ed\u00fd
        \nden.<\/p>\n

        Pod
        \nsyst\u00e9mem ob\u011btov\u00e1n\u00ed star\u00e9 smlouvy p\u00e1lili kn\u011b\u017e\u00ed rann\u00ed a ve\u010dern\u00ed ob\u011b\u0165 ka\u017ed\u00fd jedin\u00fd
        \nden. Yahuwah konkr\u00e9tn\u011b ur\u010dil, kter\u00e9 ob\u011bti maj\u00ed b\u00fdt ob\u011btov\u00e1ny v kter\u00e9 dny.
        \nB\u011b\u017en\u00e1 denn\u00ed ob\u011b\u0165 byla ber\u00e1nek. V\u011bt\u0161\u00ed a dra\u017e\u0161\u00ed ob\u011bti byly ob\u011btov\u00e1ny p\u0159i
        \nka\u017edoro\u010dn\u00edch sv\u00e1tc\u00edch. Kdybychom dny se\u0159adili podle typu ustanoven\u00fdch ob\u011bt\u00ed pro
        \ndan\u00fd den, bylo by po\u0159ad\u00ed, od nejm\u00e9n\u011b po nejv\u00edce v\u00fdznamn\u00e9, n\u00e1sleduj\u00edc\u00ed:<\/p>\n

        4. Ka\u017ed\u00e9 pracovn\u00ed dny
        \n3. T\u00fddenn\u00ed sedm\u00e9 dny Sabaty
        \n2. Novm\u011bs\u00edce
        \n1. Ka\u017edoro\u010dn\u00ed sv\u00e1tky<\/p>\n

        Kalend\u00e1\u0159:
        \nP\u0159ipom\u00ednka Stvo\u0159en\u00ed<\/strong><\/font><\/h3>\n

        Ve\u0161ker\u00e9 Stvo\u0159en\u00ed bylo
        \nur\u010deno k tomu, aby zjevovalo pravdy o Stvo\u0159iteli a p\u0159itahovalo srdce a
        \nmysl \u010dlov\u011bka k jeho Stvo\u0159iteli a probudilo vd\u011b\u010dnost. Kalend\u00e1\u0159 vymy\u0161len\u00fd
        \nYahuwahem \"modl\u00edc\u00edje pr\u00e1v\u011b proto ustanoven. Sedm\u00fd den Sabat mus\u00ed b\u00fdt odd\u011blen\u00fd pro
        \nuct\u00edv\u00e1n\u00ed Stvo\u0159itele. Slovo \u201eSabat\u201c poch\u00e1z\u00ed ze slova shabath (#7673) a znamen\u00e1 \u201eodpo\u010d\u00edvat,
        \nzdr\u017eet se od n\u00e1mahy.\u201c10<\/sup> Nebyly to v\u0161ak jen t\u00fddenn\u00ed Sabaty, kter\u00e9
        \nm\u011bly b\u00fdt odd\u011blen\u00e9. P\u016fvodn\u011b m\u011bs\u00ed\u010dn\u00ed Novm\u011bs\u00edce a samoz\u0159ejm\u011b ka\u017edoro\u010dn\u00ed sv\u00e1tky
        \nbyly v\u0161echno \u010dasy, kdy si \u010dlov\u011bk m\u011bl p\u0159ipom\u00ednat dobrotu Stvo\u0159itele.<\/p>\n

        \u010cty\u0159i f\u00e1ze M\u011bs\u00edce
        \njsou zjevn\u00fdm rozd\u011blen\u00edm m\u011bs\u00edce\u2026 je nanejv\u00fd\u0161 v\u00fdznamn\u00e9, \u017ee ve star\u0161\u00edch \u010d\u00e1stech
        \nhebrejsk\u00fdch p\u00edsem je Novm\u011bs\u00edc a Sabat zm\u00edn\u011bn t\u00e9m\u011b\u0159 v\u017edy spole\u010dn\u011b. [Lun\u00e1rn\u00ed]
        \nm\u011bs\u00edc je bez pochyb star\u00e9, svat\u00e9 rozd\u011blen\u00ed \u010dasu, b\u011b\u017en\u00e9 pro v\u0161echny semity,
        \ndokonce i Arabov\u00e9, kte\u0159\u00ed p\u0159ijali t\u00fdden v daleko pozd\u011bj\u0161\u00ed dob\u011b od Sy\u0159an\u016f,
        \nv\u00edtali Novm\u011bs\u00edc s n\u00e1bo\u017eensk\u00fdm provol\u00e1v\u00e1n\u00edm. \u2026 Nedok\u00e1\u017eeme \u0159\u00edci [p\u0159esn\u011b],
        \nkdy se Sabat odlou\u010dil od m\u011bs\u00edce.11<\/sup><\/p>\n

        Yahuwahova svat\u00e1
        \nshrom\u00e1\u017ed\u011bn\u00ed, v\u010detn\u011b Novm\u011bs\u00edc\u016f, jsou \u010dasem pro obnoven\u00ed oddanosti Stvo\u0159iteli; je
        \nto \u010das zastavit se, uv\u011bdomit si Otcovy dary ve form\u011b rodiny, p\u0159\u00e1tel a jin\u00fdch
        \npo\u017eehn\u00e1n\u00ed. Novm\u011bs\u00edce p\u0159in\u00e1\u0161ej\u00ed po\u017eehn\u00e1n\u00ed<\/a> v\u0161em, kdo odd\u011bl\u00ed tento \u010das
        \nk tomu, aby uznali po\u017eehn\u00e1n\u00ed Yahuwaha. Budou zachov\u00e1v\u00e1ny po celou v\u011b\u010dnost
        \njako sp\u00e1sn\u00e1 radost v nekone\u010dn\u00fdch po\u017eehn\u00e1n\u00edch miluj\u00edc\u00edho Stvo\u0159itele.<\/p>\n

        \n

        \u201eI stane se, \u017ee od novm\u011bs\u00edce do novm\u011bs\u00edce, od sabatu do sabatu p\u0159ich\u00e1zeti bude v\u0161elik\u00e9 t\u011blo, aby se klan\u011blo p\u0159ede mnou, prav\u00ed Yahuwah.\u201c (Izai\u00e1\u0161 66,23)<\/p>\n<\/blockquote>\n

        \n
        \n
        \n

        1<\/sup> http:\/\/www.articlesnatch.com\/Article\/What-Is-Time–\/137691#.VONrLDoTvjA<\/p>\n

        2<\/sup> Encyclopedia
        \nBiblica, <\/em>1899 ed., p. 4180.<\/p>\n

        3<\/sup> viz
        \nv\u00fd\u0161e, <\/em>p. 4780. <\/p>\n

        4<\/sup> #2320, The
        \nNew Strong\u2019s Expanded Dictionary of Bible Words, <\/em>p. 453.<\/p>\n

        5<\/sup> 1
        \nPa 23:31; 2 Pa 2:4; 2 Pa 8:13; 2 Pa 31:3; Ezdr\u00e1\u0161
        \n3:5; Nehemi\u00e1\u0161 10:33; Isai\u00e1\u0161 1:13-14; Oze\u00e1\u0161 2:11; \u017dalm 81:4.<\/p>\n

        6<\/sup> Genesis
        \n38:24; Exodus 12:2; Numeri 10:10; Soudc\u016f 11:37-38; 1 Samuel 27:7; 2 Samuel
        \n24:13; 2 Kr\u00e1l\u016f 23:31; Ester 2:12; Ezechiel 39:12-14; Amos 4:7, atd.<\/p>\n

        7<\/sup> New
        \nStrong\u2019s Exhaustive Concordance of the Bible.<\/em><\/p>\n

        8<\/sup> Universal
        \nJewish Encyclopedia, <\/em>p. 410.<\/p>\n

        9<\/sup> Eviatar
        \nZerubavel, The Seven Day Circle, <\/em>pp. 7-8.<\/p>\n

        10<\/sup> The
        \nNew Strong\u2019s Expanded Dictionary of Bible Words, <\/em>p. 833.<\/p>\n

        11<\/sup> Encyclopedia
        \nBiblica<\/em>, op cit<\/em>., pp. 4178-4179.<\/p>\n<\/div>\n<\/div>\n","protected":false},"featured_media":224128,"comment_status":"open","ping_status":"closed","template":"","meta":[],"class_list":["post-109783","wlc-article","type-wlc-article","status-publish","has-post-thumbnail","hentry","wlc-article-category-yahuv-kalendar","wlc-content-directory-new-moon-day"],"acf":[],"yoast_head":"\nNovm\u011bs\u00edce a p\u0159echodn\u00e9 dny - Worlds Last Chance<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/staging.worldslastchance.com\/articles\/yah-s-calendar\/new-moons-translation-days\/\" \/>\n<meta property=\"og:locale\" content=\"cs_CZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Novm\u011bs\u00edce a p\u0159echodn\u00e9 dny - Worlds Last Chance\" \/>\n<meta property=\"og:description\" content=\"Tajemstv\u00ed vysv\u011btleno Stvo\u0159itel\u016fv kalend\u00e1\u0159 m\u00e1 dv\u011b kategorie dn\u016f, kter\u00e9 neexistuj\u00ed na sou\u010dasn\u00e9m pape\u017esk\u00e9m pohansk\u00e9m kalend\u00e1\u0159i: Novm\u011bs\u00edce a P\u0159echodn\u00e9 dny (Translation days). Jakmile jsou pochopeny, je snaz\u0161\u00ed si p\u0159edstavit, jak byl \u010das p\u016fvodn\u011b po\u010d\u00edt\u00e1n. Po t\u00e9m\u011b\u0159 2000 let \u0159\u00edd\u00ed z\u00e1padn\u00ed sv\u011bt sv\u016fj \u010das pomoc\u00ed stejn\u00e9ho sedmidenn\u00edho t\u00fddenn\u00edho cyklu. 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