{"id":109633,"date":"2014-09-04T05:10:12","date_gmt":"2014-09-04T05:10:12","guid":{"rendered":"https:\/\/staging.worldslastchance.com\/wlc-article\/migrating-jednou-spasen-navzdy-spasen\/"},"modified":"2025-08-21T14:06:15","modified_gmt":"2025-08-21T14:06:15","slug":"jednou-spasen-navzdy-spasen","status":"publish","type":"wlc-article","link":"https:\/\/staging.worldslastchance.com\/cs\/articles\/vetry-doktriny\/jednou-spasen-navzdy-spasen\/","title":{"rendered":"Jednou spasen, nav\u017edy spasen?"},"content":{"rendered":"

\"diplomatick\u00e1Psal se rok 1979. Barmsk\u00fd velvyslanec na Sr\u00ed
\nLance byl p\u0159esv\u011bd\u010den, \u017ee jeho \u017eena m\u011bla pom\u011br s n\u011bk\u00fdm jin\u00fdm. Rozhodl se,
\n\u017ee vezme v\u011bc do sv\u00fdch rukou a jednoho ve\u010dera zast\u0159elil svou \u017eenu, kdy\u017e p\u0159i\u0161la
\npozd\u011b dom\u016f. Soused\u00e9 informovali policii, \u017ee poh\u0159ebn\u00ed hranice byla stav\u011bna na
\nzahrad\u011b jeho bydli\u0161t\u011b. Kdy\u017e Sr\u00edlansk\u00e1 policie dorazila na m\u00edsto, vid\u011bla, jak
\nvelvyslanec vkl\u00e1dal man\u017eel\u010dino t\u011blo na hranici, ale odm\u00edtl vpustit je dovnit\u0159
\nna pozemek.<\/p>\n

Podle Geralda Hensleyho, kdysi vysok\u00e9ho komisa\u0159e
\nNov\u00e9ho Z\u00e9landu: \u201eHodn\u011b to smrd\u011blo. Velvyslanec \u0159ekl, \u017ee to bylo Barmsk\u00e9
\nteritorium a nemohli vstoupit.\u201c1<\/sup><\/p>\n

Navzdory z\u00e1va\u017enosti tohoto zlo\u010dinu nebyla
\nSr\u00edlansk\u00e1 vl\u00e1da schopna zakro\u010dit proti velvyslanci, kter\u00fd byl nakonec povol\u00e1n
\ndo sv\u00e9 zem\u011b.2<\/sup><\/p>\n

Vrah se proch\u00e1zel na svobod\u011b . . . proto\u017ee m\u011bl
\ndiplomatickou imunitu.<\/p>\n

\"dostatZneu\u017eit\u00ed diplomatick\u00e9 imunity vyvolalo hodn\u011b
\ndotaz\u016f o jej\u00ed spr\u00e1vnosti. Nen\u00ed spravedliv\u00e9 ani rozumn\u00e9 d\u00e1t n\u011bkomu svobodu
\nopovrhovat z\u00e1kony jednodu\u0161e proto, \u017ee m\u00e1 diplomatick\u00fd status.<\/p>\n

A p\u0159esto\u2026<\/p>\n

Mili\u00f3ny k\u0159es\u0165an\u016f u\u010d\u00ed nauce, kter\u00e1 je
\nv d\u016fsledku stejn\u011b nespravedliv\u00e1 a nerozumn\u00e1, jako kdy\u017e vrah chod\u00ed na
\nsvobod\u011b jednodu\u0161e proto, \u017ee je diplomat. Tato nauka se naz\u00fdv\u00e1 \u201ejednou spasen, nav\u017edy
\nspasen\u201c. Jin\u00fdmi slovy, jakmile jsi jednou spasen, pak jsi u\u017e nav\u017edy spasen.
\nTato nauka, popul\u00e1rn\u011b naz\u00fdvan\u00e1 \u201ev\u011b\u010dn\u00e1 jistota\u201c, zn\u00ed dob\u0159e, ale hlub\u0161\u00ed studium
\nt\u00e9to nauky odhal\u00ed, \u017ee je naprosto nebiblick\u00e1.<\/p>\n

Zast\u00e1nci t\u00e9to v\u011b\u010dn\u00e9 jistoty zakl\u00e1daj\u00ed tuto
\nnauku na n\u011bkolika textech, kter\u00e9 mluv\u00ed o jistot\u011b, kterou m\u00e1 v\u011b\u0159\u00edc\u00ed \u010dlov\u011bk ve
\nSpasiteli:<\/p>\n

Nebo ovce m\u00e9 hlas
\nm\u016fj sly\u0161\u00ed, a j\u00e1 je zn\u00e1m, a n\u00e1sleduj\u00ed\u0165 mne. A j\u00e1\u0165 \u017eivot v\u011b\u010dn\u00fd d\u00e1v\u00e1m jim, a
\nnezahynou\u0165 na v\u011bky, ani\u017e jich kdo vytrhne z ruky m\u00e9. Otec m\u016fj, kter\u00fd\u017e mi je
\ndal, v\u011bt\u0161\u00ed\u0165 jest nade v\u0161ecky, a \u017e\u00e1dn\u00fd\u0165 jich nem\u016f\u017ee vytrhnouti z ruky Otce m\u00e9ho.
\n(Jan 10,27-29)<\/p>\n

(viz tak\u00e9 1. Petra 1,5; Jan 6,39; a Juda 24)<\/p>\n

V tomto textu jsou v\u011b\u0159\u00edc\u00ed p\u0159edstaveni
\njako \u201eovce\u201c, kter\u00e9 sly\u0161\u00ed Past\u00fd\u0159\u016fv hlas a n\u00e1sleduj\u00ed Ho. Sp\u00ed\u0161e ne\u017e u\u010den\u00ed \u201ejednou
\nspaseni, prov\u017edy spaseni\u201c u\u010d\u00ed tyto texty prost\u00e9mu zasl\u00edben\u00ed, \u017ee \u017e\u00e1dn\u00e1 duchovn\u00ed
\n\u00fajma nep\u0159ijde na toho, kdo se pod\u0159izuje Yahuwahovi a \u017eije pod\u0159\u00edzen bo\u017esk\u00e9 v\u016fli.<\/p>\n

Ovce jsou v\u0161ak zn\u00e1m\u00e9 t\u00edm, \u017ee zbloud\u00ed
\nz cesty. \u201eV\u0161ichni jsme bloudili jako ovce, ka\u017ed\u00fd z n\u00e1s se dal svou
\ncestou.\u201c (Izai\u00e1\u0161 53,6) Kdy\u017e se \u010dlov\u011bk p\u0159estane pod\u0159izovat Yahov\u011b v\u016fli a za\u010dne
\nv\u011bdom\u011b h\u0159e\u0161it, bude ztracen \u2013 dokonce i kdy\u017e d\u0159\u00edve p\u0159ijal dar spasen\u00ed.<\/p>\n

Yahuwah nikdy nenut\u00ed lidskou v\u016fli. Z toho
\nd\u016fvodu je v Bibli mnoho varov\u00e1n\u00ed, co se stane t\u011bm, kdo kdysi p\u0159ijali
\nspasen\u00ed, ale sejdou z cesty. Podobenstv\u00ed o ztracen\u00e9 ovci odhaluje l\u00edtostivou
\nl\u00e1sku Otce a Spasitele k ztracen\u00fdm a bloud\u00edc\u00edm du\u0161\u00edm. Ale i tehdy nen\u00ed
\n\u017e\u00e1dn\u00e1 du\u0161e nikdy nucena se vr\u00e1tit. Naprost\u00e1 n\u00e1bo\u017eensk\u00e1 svoboda je zaru\u010dena
\nv\u0161em. Pokud se srdce tvrdohlav\u011b dr\u017e\u00ed obl\u00edben\u00fdch h\u0159\u00edch\u016f, vlny milosti jsou
\nnakonec odra\u017eeny tak, \u017ee se u\u017e nikdy nevr\u00e1t\u00ed.<\/p>\n

\"pro\u0159ez\u00e1v\u00e1n\u00edNa p\u0159\u00edkladu vinn\u00e9 r\u00e9vy a v\u011btv\u00ed vysv\u011btlil
\nYahushua osud v\u0161ech, kdo nez\u016fst\u00e1vaj\u00ed nad\u00e1le v N\u011bm: \u201eKdo nez\u016fstane ve mn\u011b,
\nbude vyvr\u017een ven jako ratolest a uschne; pak ji seberou, hod\u00ed do ohn\u011b a sp\u00e1l\u00ed.\u201c
\n(Jan 15,6)<\/p>\n

Tyto v\u011btve nejsou plevel, kter\u00fd nikdy nebyl
\nspojen s r\u00e9vou. V\u011btev m\u016f\u017ee r\u016fst a existovat jen tehdy, kdy\u017e je spojena
\ns kmenem. V\u011btve v tomto Spasitelov\u011b podobenstv\u00ed p\u0159edstavuj\u00ed ty, kte\u0159\u00ed
\nbyli v n\u011bkter\u00e9 dob\u011b t\u011bsn\u011b p\u0159ipojeni k N\u011bmu a obdr\u017eeli duchovn\u00ed pokrm,
\naby rostli! Ale u\u017eit\u00edm sv\u00e9 bo\u017esky dan\u00e9 svobodn\u00e9 volby se odtrhli od sv\u00e9ho
\nzdroje \u017eivota. Stali se neplodn\u00fdmi a nakonec byli vyhozeni.<\/p>\n

Bible u\u010d\u00ed n\u011bco zcela opa\u010dn\u00e9ho ne\u017e u\u010den\u00ed \u201ev\u011b\u010dn\u00e9
\njistoty\u201c: A sice, \u017ee je mo\u017en\u00e9 p\u0159ijmout sp\u00e1su a pozd\u011bji vyu\u017e\u00edt svobody volby a
\nvr\u00e1tit se k \u017eivotu vzpoury v\u016f\u010di Yahuwahovi. Pou\u017eit\u00edm p\u0159\u00edkladu z\u00e1vod\u011bn\u00ed zd\u016fraznil
\napo\u0161tol Pavel ob\u011bti a pe\u010dliv\u00e9 p\u0159\u00edpravy, kter\u00e9 jsou sportovci ochotni u\u010dinit,
\naby z\u00edskali cenu v\u00edt\u011bzstv\u00ed. Pavel kon\u010d\u00ed tuto ilustraci p\u0159izn\u00e1n\u00edm, \u017ee by s\u00e1m
\nmohl b\u00fdt je\u0161t\u011b ztracen:<\/p>\n

Nev\u00edte snad, \u017ee ti,
\nkte\u0159\u00ed b\u011b\u017e\u00ed na z\u00e1vodn\u00ed dr\u00e1ze, b\u011b\u017e\u00ed sice v\u0161ichni, ale jen jeden dostane cenu?
\nB\u011b\u017ete tak, abyste ji z\u00edskali! Ka\u017ed\u00fd z\u00e1vodn\u00edk se podrobuje v\u0161estrann\u00e9 k\u00e1zni. Oni
\nto podstupuj\u00ed pro pom\u00edjiteln\u00fd v\u011bnec, my v\u0161ak pro v\u011bnec nepom\u00edjiteln\u00fd. J\u00e1 tedy
\nb\u011b\u017e\u00edm ne jako bez c\u00edle; bojuji ne tak, jako bych d\u00e1val r\u00e1ny do pr\u00e1zdna. Ranami
\nnut\u00edm sv\u00e9 t\u011blo ke k\u00e1zni, abych snad, kdy\u017e k\u00e1\u017eu jin\u00fdm, s\u00e1m neselhal. (1.
\nKorintsk\u00fdm 9,24-27)<\/p>\n

\"b\u011b\u017e\u00edPavel v\u011bd\u011bl, \u017ee i kdy\u017e byl ve sp\u00e1sn\u00e9m vztahu
\nse sv\u00fdm Vykupitelem, nezbavovalo ho to osobn\u00ed svobody volby. St\u00e1le je\u0161t\u011b mohl
\nztratit v\u011b\u010dn\u00fd \u017eivot volbami, kter\u00e9 u\u010din\u00ed. Smrt Spasitele na k\u0159\u00ed\u017ei poskytuje
\n\u201ediplomatickou imunitu\u201c pro h\u0159\u00edchy minulosti. Nezbavuje v\u0161ak \u010dlov\u011bka
\nodpov\u011bdnosti za sou\u010dasn\u00e9, v\u011bdom\u011b vykonan\u00e9 h\u0159\u00edchy. Pavel si byl v\u011bdom, \u017ee i kdy\u017e
\nvedl druh\u00e9 ke sp\u00e1se, jeho osobn\u00ed volby mohly zp\u016fsobit, \u017ee \u201esel\u017ee\u201c. Slovo
\n\u201eneselhal\u201c je p\u0159elo\u017eeno ze slova Adokimos (#96), co\u017e znamen\u00e1: \u201eneschv\u00e1len,
\nodm\u00edtnut\u00fd; nehodn\u00fd . . . odhozen\u00fd, zam\u00edtnut\u00fd, zatracen\u00fd.\u201c<\/p>\n

Slovo \u201ezatracen\u00fd\u201c je zaj\u00edmav\u00e9 slovo. U\u017e se moc
\nnepou\u017e\u00edv\u00e1, ale obsahuje bohat\u00fd v\u00fdznam. Kdy\u017e se toto slovo pou\u017eije jako
\npodstatn\u00e9 jm\u00e9no (zatracenec), odkazuje na \u201e\u010dlov\u011bka propadl\u00e9ho h\u0159\u00edchu, kter\u00fd
\nztratil ctnost a n\u00e1bo\u017eenstv\u00ed.\u201c3<\/sup> Je \u0159ada ver\u0161\u016f v P\u00edsmu, kter\u00e9
\npou\u017e\u00edvaj\u00ed toto slovo. Tyto texty poskytuj\u00ed jasn\u00e9 kontextov\u00e9 p\u0159\u00edklady toho, co
\nto znamen\u00e1 b\u00fdt zatracen nebo m\u00edt zatracen\u00e9 srdce. (viz Titovi 1,10-16; 2.
\nTimoteovi 3,8; 1. Korintsk\u00fdm 13,5-7; atd.)<\/p>\n

Pravd\u011bpodobn\u011b nejjasn\u011bj\u0161\u00ed pou\u017eit\u00ed tohoto
\nslova, a pas\u00e1\u017e, kter\u00e1 p\u0159\u00edmo vyvrac\u00ed nauku \u201ejednou spasen, prov\u017edy spasen\u201c, se
\nnach\u00e1z\u00ed v \u0158\u00edman\u016fm 1,18-32. Zde Pavel konkr\u00e9tn\u011b uv\u00e1d\u00ed, \u017ee i kdy\u017e tito
\nzatracenci \u201eznali\u201c Yahuwaha (ver\u0161 21), p\u0159esto tvrdohlav\u011b lp\u011bli na h\u0159\u00edchu. Ned\u00e1
\nse \u0159\u00edci, \u017ee tito lid\u00e9 byli pohan\u00e9 bez znalosti Stvo\u0159itele. Ale i kdy\u017e Ho znali,
\nver\u0161 28 uv\u00e1d\u00ed, \u017ee si Ho necht\u011bli pamatovat: \u201eProto\u017ee si nedovedli v\u00e1\u017eit prav\u00e9ho
\npozn\u00e1n\u00ed Eloaha, dal je Eloah na pospas jejich zvr\u00e1cen\u00e9 mysli.\u201c<\/p>\n

V\u0161imni si, \u017ee Yahuwah je \u201edal na pospas jejich
\nzvr\u00e1cen\u00e9 mysli\u201c. Zde je prezentovan\u00e1 pravda o sp\u00e1se nab\u00eddnut\u00e9 Yahuwahem. On \u201em\u00e1
\ns n\u00e1mi trp\u011blivost, proto\u017ee si nep\u0159eje, aby n\u011bkdo zahynul, ale chce, aby v\u0161ichni
\ndosp\u011bli k pok\u00e1n\u00ed.\u201c (2. Petra 3,9) Ale jakkoliv hodn\u011b se sna\u017e\u00ed p\u0159iv\u00e9st v\u0161echny
\nk pok\u00e1n\u00ed, aby mohli b\u00fdt v\u0161ichni spaseni, nikdy neodstran\u00ed individu\u00e1ln\u00ed
\npr\u00e1vo \u010dlov\u011bka na vlastn\u00ed volbu. Nech\u00e1 j\u00edt ty, kdo si necht\u011bj\u00ed udr\u017eet vztah
\ns N\u00edm, p\u0159enech\u00e1 je jejich vlastn\u00edm v\u00e1\u0161n\u00edm.<\/p>\n

Podobn\u011b u\u010d\u00ed Apo\u0161tol Petr stejnou v\u011bc:<\/p>\n

Jestli\u017ee tedy ti,
\nkdo pozn\u00e1n\u00edm P\u00e1na a Spasitele Yahushui Pomazan\u00e9ho unikli poskvrn\u00e1m sv\u011bta, znovu
\nse do nich zapletou a podlehnou jim, budou jejich konce hor\u0161\u00ed ne\u017e za\u010d\u00e1tky.<\/p>\n

\n

Bylo by pro n\u011b
\nl\u00e9pe, kdyby v\u016fbec nebyli poznali cestu spravedlnosti, ne\u017e aby se po jej\u00edm
\npozn\u00e1n\u00ed odvr\u00e1tili od svat\u00e9ho p\u0159ik\u00e1z\u00e1n\u00ed, kter\u00e9 jim bylo sv\u011b\u0159eno.<\/p>\n

\n

P\u0159ihodilo se jim
\nto, co \u0159\u00edk\u00e1 pravdiv\u00e9 p\u0159\u00edslov\u00ed: `Pes se vr\u00e1til k vlastn\u00edmu v\u00fdvratku\u00b4 a umyt\u00e1
\nsvin\u011b se zase v\u00e1l\u00ed v bahni\u0161ti. (2. Petra 2,20-22)<\/p>\n

\"PesJe biblickou z\u00e1sadou, \u017ee \u201e\u00fasty dvou nebo t\u0159\u00ed
\nsv\u011bdk\u016f bude potvrzena ka\u017ed\u00e1 v\u00fdpov\u011b\u010f\u201c. (2. Korintsk\u00fdm 13,1) Takto se oba dva \u2013
\nPavel, apo\u0161tol pro pohany, a Petr, apo\u0161tol pro \u017eidy, shoduj\u00ed v tom, \u017ee i
\nkdy\u017e \u010dlov\u011bk p\u0159ijal dar spasen\u00ed, m\u016f\u017ee ho je\u0161t\u011b ztratit pou\u017eit\u00edm sv\u00e9 svobodn\u00e9
\nv\u016fle.<\/p>\n

Nebezpe\u010d\u00ed dr\u017een\u00ed se bludu o \u201ev\u011b\u010dn\u00e9 jistot\u011b\u201c,
\nspo\u010d\u00edv\u00e1 v tom, \u017ee podobn\u011b jako diplomatick\u00e1 imunita, i zde si \u010dlov\u011bk m\u016f\u017ee
\nracion\u00e1ln\u011b nebo jinak omlouvat sv\u00e9 obl\u00edben\u00e9 h\u0159\u00edchy, kter\u00fdch se tvrdohlav\u00e9 srdce
\nnechce vzd\u00e1t. Spasen\u00ed je bezplatn\u00fd dar, ale neodstra\u0148uje osobn\u00ed odpov\u011bdnost
\nzvolit si pod\u0159\u00edzenost Yahuwahovi den co den. \u201eJednou spasen, nav\u017edy spasen\u201c je
\npopul\u00e1rn\u00ed blud, proto\u017ee ve skute\u010dnosti zpro\u0161\u0165uje \u010dlov\u011bka d\u016fsledk\u016f v\u0161ech
\nbudouc\u00edch \u010din\u016f a rozhodnut\u00ed, nehled\u011b na to, jak \u017ealostn\u011b nebo \u010dasto byl bo\u017esk\u00fd
\nz\u00e1kon p\u0159estoupen. Je to takov\u00fd druh bo\u017esk\u00e9 \u201ediplomatick\u00e9 imunity\u201c, kter\u00e1, jak
\nse domn\u00edvaj\u00ed, zakr\u00fdv\u00e1 v\u0161echno, co d\u011blaj\u00ed, proto\u017ee nyn\u00ed jsou u\u017e spaseni.<\/p>\n

Toto je
\nextr\u00e9mn\u011b nebezpe\u010dn\u00e1 domn\u011bnka. D\u00edlem Ducha Svat\u00e9ho je, aby \u201ep\u0159i\u0161el a uk\u00e1zal
\nsv\u011btu, v \u010dem je h\u0159\u00edch, spravedlnost a soud.\u201c (Jan 16,8) Duch Svat\u00fd m\u016f\u017ee
\nusv\u011bd\u010dovat srdce, aby odlo\u017eilo stranou ur\u010dit\u00fd h\u0159\u00edch, ale pokud \u010dlov\u011bk v\u011b\u0159\u00ed, \u017ee
\nje \u201ejednou spasen, prov\u017edy spasen\u201c, tak takov\u00e1 usv\u011bd\u010den\u00ed set\u0159ese jako \u201epochybnosti\u201c. Toto je extr\u00e9mn\u011b
\nnebezpe\u010dn\u00e9, proto\u017ee zavr\u017een\u00ed Ducha Svat\u00e9ho je jedin\u00fd h\u0159\u00edch, kter\u00fd je
\nneprominuteln\u00fd. Kdy\u017e je p\u0159itahov\u00e1n\u00ed Duchem Svat\u00fdm st\u00e1le a ustavi\u010dn\u011b odm\u00edt\u00e1no,
\nnen\u00ed u\u017e nic, co m\u016f\u017ee Nebe u\u010dinit.<\/p>\n

Bible je
\njasn\u00e1 v tom, jak\u00fd osud \u010dek\u00e1 v\u0161echny ty, kte\u0159\u00ed se oto\u010d\u00ed z\u00e1dy
\nk n\u00e1sledov\u00e1n\u00ed Spasitele:<\/p>\n

Kdo byli u\u017e jednou osv\u00edceni a okusili
\nnebesk\u00e9ho daru, kdo se stali \u00fa\u010dastn\u00edky Ducha svat\u00e9ho a zakusili pravdivost
\nYahova slova i moc budouc\u00edho v\u011bku, a pak odpadli, s t\u011bmi nen\u00ed mo\u017eno znovu za\u010d\u00ednat
\na v\u00e9st je k pok\u00e1n\u00ed, proto\u017ee znovu k\u0159i\u017euj\u00ed Yahova Syna a uv\u00e1d\u011bj\u00ed Ho v posm\u011bch.
\n(\u017did\u016fm 6,4-6)<\/p>\n

N\u011bkte\u0159\u00ed argumentuj\u00ed t\u00edm, \u017ee kdy\u017e n\u011bjak\u00fd \u010dlov\u011bk
\nodpadne, pak nebyl nikdy ani spasen, ale to nen\u00ed v souladu
\ns uveden\u00fdmi texty Bible. Pavel jasn\u011b uv\u00e1d\u00ed, \u017ee \u201eu\u017e jednou byli osv\u00edceni\u201c.
\nPokud se \u010dlov\u011bk odvr\u00e1t\u00ed od bo\u017esk\u00e9 milosti, bo\u017esk\u00e1 L\u00e1ska ho nebude nikdy nutit,
\naby z\u016fstal proti sv\u00e9 v\u016fli. \u201eJestli\u017ee sv\u00e9voln\u011b h\u0159e\u0161\u00edme i po tom, kdy\u017e jsme u\u017e
\npoznali pravdu, nem\u016f\u017eeme po\u010d\u00edtat s \u017e\u00e1dnou ob\u011bt\u00ed za h\u0159\u00edchy.\u201c (\u017did\u016fm 10,26)<\/p>\n

Pravd\u011bpodobn\u011b nejhor\u0161\u00ed v\u011bc\u00ed na nauce \u201ejednou
\nspasen, nav\u017edy spasen\u201c je to, co u\u010d\u00ed o Yahuwahov\u011b charakteru. \u201eNebo\u0165 Yah tak
\nmiloval sv\u011bt, \u017ee dal sv\u00e9ho jednorozen\u00e9ho Syna, aby \u017e\u00e1dn\u00fd, kdo v n\u011bho v\u011b\u0159\u00ed,
\nnezahynul, ale m\u011bl \u017eivot v\u011b\u010dn\u00fd. V\u017edy\u0165 Yah neposlal sv\u00e9ho Syna na sv\u011bt, aby
\nsoudil, ale aby skrze n\u011bj byl sv\u011bt spasen.\u201c (Jan 3,16-17) D\u011bdictv\u00ed h\u0159\u00ed\u0161n\u00e9
\np\u0159irozenosti ukradlo ka\u017ed\u00e9mu synu a dce\u0159i Adama schopnost zvolit si pro sebe
\nsama, komu budou slou\u017eit: Yahuwahovi nebo Satanovi. Yahushuova ob\u011b\u0165
\nnegarantuje, \u017ee v\u0161ichni budou spaseni. Ona jen obnovuje jejich pr\u00e1vo u\u010dinit
\nvlastn\u00ed volbu, sp\u00ed\u0161e ne\u017e ztratit v\u011b\u010dn\u00fd \u017eivot skrze volbu Adama.<\/p>\n

Yahuwah, kter\u00fd ob\u011btoval tak hodn\u011b, aby
\nzajistil ka\u017ed\u00e9mu svobodu volby, nikdy neodstran\u00ed toto pr\u00e1vo volby, jakmile je
\n\u010dlov\u011bk ve sp\u00e1sn\u00e9m vztahu se Spasitelem. H\u0159\u00edch zotro\u010duje v\u016fli; vykoupen\u00ed ji
\np\u0159iv\u00e1d\u00ed zp\u011bt do souladu s Yahuwahem. Ale nikdo se v t\u00e9to chv\u00edli
\nnest\u00e1v\u00e1 otrokem bez vlastn\u00ed v\u016fle. V\u0161ichni maj\u00ed st\u00e1le moc volby a Yahuwah ji
\nnikdy neodejme a nebude vnucovat Svou v\u016fli Sv\u00fdm stvo\u0159en\u00edm.<\/p>\n

Bible u\u010d\u00ed, \u017ee v\u011b\u0159\u00edc\u00ed jsou v bezpe\u010d\u00ed, kdy\u017e
\nz\u016fst\u00e1vaj\u00ed v\u011brni Yahuwahovi. Ale kdy\u017e si \u010dlov\u011bk zvol\u00ed, \u017ee se pust\u00ed dlan\u011b
\nYahushuovy, pak takov\u00e9 bezpe\u010d\u00ed nen\u00ed zaji\u0161t\u011bno. \u201eOdplatou za h\u0159\u00edch je smrt\u201c
\n(\u0158\u00edman\u016fm 6,23), dokonce i pro ty, kte\u0159\u00ed u\u017e jednou p\u0159ijali spasen\u00ed.<\/p>\n

Ka\u017ed\u00fd blud odd\u011bluje od Zdroje v\u0161eho \u017eivota a
\nl\u00e1sky. Skute\u010dnost, \u017ee Yahuwah ob\u011btoval Sv\u00e9ho vlastn\u00edho Syna, aby zajistil
\nsvobodu volby, a \u017ee umo\u017e\u0148uje v\u0161em udr\u017eet si tuto svobodu volby, demonstruje
\nl\u00e1sku tak nezm\u011brnou a dalekos\u00e1hlou, \u017ee to lidsk\u00e1 mysl nen\u00ed schopna ve sv\u00e9
\nplnosti pochopit. Odlo\u017e stranou blud \u201ejednou spasen, nav\u017edy spasen\u201c. P\u0159itiskni
\nse k Tomu, kdo je schopen ochr\u00e1nit t\u011b p\u0159ed ve\u0161kerou \u00fajmou. On nikdy
\nneporu\u0161\u00ed tvou individualitu, tvou jedine\u010dnost, tvou svobodu volby, ale kdy\u017e si
\nzvol\u00ed\u0161, \u017ee Mu odevzd\u00e1\u0161 svou v\u016fli, On t\u011b bude podp\u00edrat.<\/p>\n

\"Bible\" <\/p>\n

\n
<\/div>\n

1
\nhttp:\/\/www.theguardian.com\/world\/blog\/2012\/mar\/28\/dominique-strauss-kahn-diplomatic-immunity-scandal<\/p>\n

2
\nhttp:\/\/www.thenews.com.pk\/TodaysPrintDetail.aspx?ID=29779&Cat=9<\/p>\n

3 Noah
\nWebster, American Dictionary of the English Language, 1828.<\/p>\n","protected":false},"featured_media":223492,"comment_status":"open","ping_status":"closed","template":"","meta":[],"class_list":["post-109633","wlc-article","type-wlc-article","status-publish","has-post-thumbnail","hentry","wlc-article-category-vetry-doktriny","wlc-content-directory-salvation"],"acf":[],"yoast_head":"\nJednou spasen, nav\u017edy spasen? - Worlds Last Chance<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/staging.worldslastchance.com\/articles\/winds-of-doctrine\/once-saved-always-saved\/\" \/>\n<meta property=\"og:locale\" content=\"cs_CZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Jednou spasen, nav\u017edy spasen? - Worlds Last Chance\" \/>\n<meta property=\"og:description\" content=\"Psal se rok 1979. 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