{"id":109621,"date":"2014-08-31T10:19:31","date_gmt":"2014-08-31T10:19:31","guid":{"rendered":"https:\/\/staging.worldslastchance.com\/wlc-article\/migrating-osud-bozska-loterie\/"},"modified":"2025-08-21T13:53:13","modified_gmt":"2025-08-21T13:53:13","slug":"osud-bozska-loterie","status":"publish","type":"wlc-article","link":"https:\/\/staging.worldslastchance.com\/cs\/articles\/vetry-doktriny\/osud-bozska-loterie\/","title":{"rendered":"Osud: Bo\u017esk\u00e1 loterie?"},"content":{"rendered":"

\"Osud\"<\/em><\/strong><\/p>\n

M\u00e1\u0161 v ruce
\nv\u00fdhern\u00ed l\u00edstek?<\/em><\/h2>\n

\nV\u011bt\u0161ina k\u0159es\u0165an\u016f je od d\u011btstv\u00ed vychov\u00e1v\u00e1na, \u017ee
\nhazard je \u0161patn\u00fd. Rodi\u010de a u\u010ditel\u00e9 ned\u011bln\u00ed \u0161koly u\u010d\u00ed, \u017ee Nebe ud\u011blilo lidstvu
\nvz\u00e1cn\u00e9 dary a je bo\u017eskou povinnost\u00ed a z\u00e1vazkem b\u00fdt jejich moudr\u00fdmi spr\u00e1vci.
\nProto je h\u0159\u00edchem riskovat a promrhat tyto dary skrze hazard. A p\u0159esto mili\u00f3ny
\nk\u0159es\u0165an\u016f v\u011b\u0159\u00ed a u\u010d\u00ed, \u017ee spasen\u00ed je jist\u00fdm zp\u016fsobem loterie.<\/p>\n

Nauka o osudu, poprv\u00e9 p\u0159edstaven\u00e1
\nprotestantsk\u00fdm reform\u00e1torem Johnem Kalvinem v \u0161estn\u00e1ct\u00e9m stolet\u00ed, redukuje
\ndobrou zpr\u00e1vu o spasen\u00ed na nic v\u00edce ne\u017e vesm\u00edrn\u00e9 hozen\u00ed kostkou a bo\u017eskou hru
\nn\u00e1hody. Pokud si t\u011b B\u016fh vybral za jednoho z vyvolen\u00fdch, pak m\u00e1\u0161 \u0161t\u011bst\u00ed!
\nAle pokud ne, pak je to hodn\u011b \u0161patn\u00e9, jak smutn\u00e9. Prohr\u00e1l jsi. A nem\u016f\u017ee\u0161 nic ud\u011blat, \u010d\u00edm by jsi zm\u011bnil sv\u016fj
\nosud<\/em>.<\/p>\n

I kdy\u017e jsou ti, kdo v\u011b\u0159\u00ed v osud, bezpochyby
\nup\u0159\u00edmn\u00ed ve sv\u00e9 v\u00ed\u0159e, tato nauka je nebezpe\u010dn\u00e1, proto\u017ee myln\u011b vykresluje a k\u0159iv\u00ed
\nmiluj\u00edc\u00ed charakter Yahuwaha. Tento \u010dl\u00e1nek projedn\u00e1 r\u016fzn\u00e9 prvky t\u00e9to nauky o
\nosudu a vysv\u011btl\u00ed, jak tyto v\u011brouky odporuj\u00ed zjeven\u00e9mu Yahuwahovu slovu a t\u00edm
\nfale\u0161n\u011b p\u0159edstavuj\u00ed Yahuwah\u016fv charakter zjeven\u00fd v Bibli.<\/p>\n

P\u0159edur\u010den\u00ed neboli osud stoj\u00ed na p\u011bti
\nz\u00e1kladn\u00edch pil\u00ed\u0159\u00edch. T\u011bchto p\u011bt nauk je: <\/p>\n

    \n
  1. Tot\u00e1ln\u00ed
    \nzka\u017eenost \/ nezp\u016fsobilost<\/strong> \u2013 \u010clov\u011bk je beznad\u011bjn\u011b zl\u00fd a neschopn\u00fd
    \njak\u00e9hokoliv \u201edobra\u201c.<\/li>\n
  2. Bezpodm\u00edne\u010dn\u00fd
    \nv\u00fdb\u011br<\/strong> \u2013 Spasen\u00ed \u010dlov\u011bka je zcela z\u00e1visl\u00e9 na Yahuwahovi, zdali mu p\u0159edur\u010dil,
    \naby byl spasen, proto\u017ee on je tot\u00e1ln\u011b a zcela zl\u00fd.<\/li>\n
  3. Omezen\u00e9
    \nsm\u00ed\u0159en\u00ed<\/strong> \u2013 Yahushua zem\u0159el jen za ty, kter\u00e9 Yahuwah p\u0159edur\u010dil, aby byli
    \nspaseni. Jeho smrt nebyla promarn\u011bna pro nikoho z t\u011bch, kdo maj\u00ed b\u00fdt
    \nzatraceni (nebo koho Yahuwah p\u0159edur\u010dil, aby byl zatracen.)<\/li>\n
  4. Neodolateln\u00e1
    \nmilost<\/strong> \u2013 V\u0161ichni, kter\u00e9 Yah p\u0159edur\u010dil ke spasen\u00ed, nemohou b\u00fdt zatraceni,
    \nproto\u017ee jsou naprosto neschopn\u00ed vzdorovat bo\u017esk\u00e9 milosti.<\/li>\n
  5. Vytrvalost
    \nSvat\u00fdch<\/strong> \u2013 Takt\u00e9\u017e zn\u00e1m\u00e9 jako \u201ev\u011b\u010dn\u00e1 jistota\u201c.<\/li>\n<\/ol>\n

    Na prvn\u00ed pohled by v\u011bt\u0161ina, pokud ne v\u0161ichni
    \nk\u0159es\u0165an\u00e9, souhlasila s alespo\u0148 n\u011bkter\u00fdmi z t\u011bchto bod\u016f. Kdy\u017e je v\u0161ak
    \nporovn\u00e1me s Bibl\u00ed, zjist\u00edme, \u017ee v\u00fdroky, kter\u00e9 se zdaj\u00ed b\u00fdt rozumn\u00e9 a
    \ndokonce v souladu s Bibl\u00ed, jsou ve skute\u010dnosti v rozporu
    \ns P\u00edsmem. Pod\u00edvejme se na ka\u017ed\u00fd z t\u011bchto bod\u016f a porovnejme je
    \ns jasn\u00fdm Slovem Yahuwaha.<\/p>\n

    \"celkemTot\u00e1ln\u00ed zka\u017eenost \/ nezp\u016fsobilost<\/strong><\/h3>\n


    \n\u010clov\u011bk je beznad\u011bjn\u011b zl\u00fd a neschopn\u00fd jak\u00e9hokoliv \u201edobra\u201c.<\/em><\/h4>\n

    Je pravda,
    \n\u017ee ka\u017ed\u00fd, kdo se kdy narodil, zd\u011bdil padlou p\u0159irozenost od Adama. \u201eNikdo nen\u00ed
    \nspravedliv\u00fd, nen\u00ed ani jeden, . . . v\u0161ichni zh\u0159e\u0161ili a jsou daleko od Bo\u017e\u00ed
    \nsl\u00e1vy\u201c. (\u0158\u00edman\u016fm 3,10 a 23). Aby n\u011bkdo nepochyboval o \u00farovni, do kter\u00e9 h\u0159\u00edch
    \nsn\u00ed\u017eil lidskou rasu, Izai\u00e1\u0161 prohla\u0161uje: \u201eA\u010dkoli jsme jako ne\u010dist\u00fd my v\u0161ichni, a
    \njako roucho ohyzdn\u00e9 v\u0161ecky spravedlnosti na\u0161e.\u201c (Izai\u00e1\u0161 64,6)<\/p>\n

    I kdy\u017e je tento text pou\u017eit na podporu osudu, omyl spo\u010d\u00edv\u00e1
    \nv extr\u00e9mnosti. Kdyby byl \u010dlov\u011bk tak zcela a naprosto zl\u00fd, nemohl by v\u016fbec
    \nuposlechnout \u010dasto opakovan\u00e9 v\u00fdzvy k pok\u00e1n\u00ed a odvr\u00e1cen\u00ed se od zl\u00e9ho:<\/p>\n

    \u201eJako\u017ee jsem \u017eiv, je v\u00fdrok Yahuwaha Eloah, nechci, aby sv\u00e9voln\u00edk zem\u0159el,
    \nale aby se odvr\u00e1til od sv\u00e9 cesty a byl \u017eiv. Odvra\u0165te se, odvra\u0165te se od sv\u00fdch
    \nzl\u00fdch cest! Pro\u010d byste m\u011bli zem\u0159\u00edt, dome izraelsk\u00fd?\u201c (Ezechiel 33,11)<\/p>\n

    Krom\u011b toho,
    \nkdyby byl \u010dlov\u011bk naprosto neschopen dobra, nemohl by b\u00fdt zodpov\u011bdn\u00fd za sv\u00e9
    \nh\u0159\u00edchy. Po\u017eadovat n\u011bco takov\u00e9ho by bylo krut\u00e9 a nespravedliv\u00e9.<\/p>\n

    \n

    <\/p>\n

    \n

    \n

    \n

    Bezpodm\u00edne\u010dn\u00fd v\u00fdb\u011br<\/strong><\/h3>\n


    \nSpasen\u00ed \u010dlov\u011bka je
    \nzcela z\u00e1visl\u00e9 na Yahuwahovi, zdali mu p\u0159edur\u010dil, aby byl spasen, proto\u017ee \u010dlov\u011bk
    \nje tot\u00e1ln\u011b a zcela zl\u00fd.<\/em><\/h4>\n

    I kdy\u017e to
    \nzn\u00ed biblicky, proto\u017ee lidstvo nesporn\u011b zd\u011bdilo padlou p\u0159irozenost, p\u0159esto je to
    \nnespr\u00e1vn\u00e9. Zakl\u00e1dat spasen\u00ed jedince zcela na n\u00e1hod\u011b, \u017ee Yahuwah p\u0159edur\u010dil pr\u00e1v\u011b
    \njeho, aby byl spasen, odstra\u0148uje mo\u017enost svobodn\u00e9 volby a rovnosti. P\u0159edur\u010den\u00ed
    \nneboli osud u\u010d\u00ed, \u017ee Yahuwah rozhoduje dop\u0159edu o tom, kdo bude spasen. Tradi\u010dn\u00ed
    \nKalvinist\u00e9 u\u010d\u00ed \u201edvojit\u00e9mu osudu\u201c a v\u011b\u0159\u00ed, \u017ee Yahuwah tak\u00e9 p\u0159edur\u010dil, \u017ee n\u011bkter\u00e9
    \ndu\u0161e budou zatraceny.<\/p>\n

    Takov\u00e1
    \nnauka m\u00e1 dvoj\u00ed probl\u00e9m:<\/p>\n

    Zaprv\u00e9 ni\u010d\u00ed
    \nosobn\u00ed zodpov\u011bdnost. Kainova vra\u017eda \u00c1bela by tak mohla b\u00fdt omluvena t\u00edm, \u017ee
    \nKain byl \u201ep\u0159edur\u010den\u201c k tomu, aby byl zatracen, a proto byl \u201ep\u0159edur\u010den\u201c
    \nk tomu, aby zavra\u017edil sv\u00e9ho bratra. To zpro\u0161\u0165uje \u010dlov\u011bka d\u016fsledk\u016f sv\u00e9ho
    \nzl\u00e9ho jedn\u00e1n\u00ed. Odstra\u0148uje to osobn\u00ed zodpov\u011bdnost za to, jak druz\u00ed dopl\u00e1cej\u00ed na
    \njeho zl\u00e9 \u010diny. A p\u0159esn\u011b to je to, co se sna\u017eil Kain ud\u011blat.<\/p>\n

    Bible
    \nzaznamen\u00e1v\u00e1 konverzaci mezi Yahuwahem a Kainem po vra\u017ed\u011b:<\/p>\n

    Stalo se pak, kdy\u017e byli na poli, \u017ee povstav Kain proti Abelovi bratru
    \nsv\u00e9mu, zabil jej.<\/p>\n

    \n

    I \u0159ekl Yahuwah Kainovi: Kde\u017e jest Abel bratr tv\u016fj? Kter\u00fd\u017e odpov\u011bd\u011bl:
    \nNev\u00edm. Zdali\u017e jsem j\u00e1 str\u00e1\u017en\u00fdm bratra sv\u00e9ho? (Genesis 4,8-9)<\/p>\n

    Omyl t\u00e9to
    \nv\u011brouky je rychle vid\u011bt, kdy\u017e Yahuwah odm\u00edt\u00e1 Kainovy v\u00fdmluvy, prohla\u0161uj\u00edc:<\/p>\n

    Co jsi u\u010dinil? Hlas krve bratra tv\u00e9ho vol\u00e1 ke mn\u011b z zem\u011b. <\/p>\n

    \n

    Proto\u017e nyn\u00ed zlo\u0159e\u010den\u00fd bude\u0161 i od t\u00e9 zem\u011b, kter\u00e1\u017e otev\u0159ela \u00fasta sv\u00e1, aby
    \np\u0159ijala krev bratra tv\u00e9ho z ruky tv\u00e9. <\/p>\n

    \n

    Kdy\u017e bude\u0161 d\u011blati zemi, nebude v\u00edce vyd\u00e1vati moci sv\u00e9 tob\u011b; tul\u00e1kem a
    \nb\u011bhounem bude\u0161 na zemi. (Genesis 4,10-12)<\/p>\n

    Druh\u00fd
    \nprobl\u00e9m s bezpodm\u00edne\u010dn\u00fdm v\u00fdb\u011brem je ten, \u017ee nazna\u010duje Yahuwah\u016fv p\u0159edur\u010den\u00fd
    \nh\u0159\u00edch. Ne v\u0161ichni Kalvinist\u00e9 berou osud a\u017e tak daleko, ale n\u011bkte\u0159\u00ed ano a to je
    \nprobl\u00e9m. Pokud Yahuwah p\u0159edur\u010dil v\u0161echno, p\u0159edur\u010dil tak\u00e9 h\u0159\u00edch, kdy\u017e zvolil, \u017ee
    \nur\u010dit\u00e9 du\u0161e budou ztraceny. Toto odporuje P\u00edsmu, kter\u00e9 jasn\u011b uv\u00e1d\u00ed: \u201eKdo
    \nproch\u00e1z\u00ed zkou\u0161kou, a\u0165 ne\u0159\u00edk\u00e1, \u017ee ho pokou\u0161\u00ed P\u00e1n. B\u016fh nem\u016f\u017ee b\u00fdt pokou\u0161en ke
    \nzl\u00e9mu a s\u00e1m tak\u00e9 nikoho nepokou\u0161\u00ed.\u201c (Jakub 1,13)<\/p>\n

    <\/p>\n

    \"ztracen\u00e9Omezen\u00e9 sm\u00ed\u0159en\u00ed<\/strong><\/h3>\n


    \nYahushua zem\u0159el jen za
    \nty, kter\u00e9 Yahuwah p\u0159edur\u010dil, aby byli spaseni. Nezem\u0159el za zatracen\u00e9.<\/em><\/h4>\n

    Takov\u00e9
    \nv\u00fdb\u011brov\u00e9 vykoupen\u00ed, veden\u00e9 podle p\u0159edem ur\u010den\u00e9ho osudu, nen\u00ed v souladu
    \ns Bibl\u00ed, kter\u00e1 opakovan\u011b tvrd\u00ed, \u017ee Yahushua zem\u0159el za ka\u017ed\u00e9ho.
    \nV Izai\u00e1\u0161ov\u011b \u00fa\u017easn\u00e9m proroctv\u00ed o d\u00edle Mesi\u00e1\u0161e napsal:<\/p>\n

    V\u0161ichni jsme bloudili jako ovce, ka\u017ed\u00fd z n\u00e1s se dal svou cestou, jej
    \nv\u0161ak Yahuwah postihl pro nepravost n\u00e1s v\u0161ech.<\/p>\n

    \n

    Zbaven sv\u00e9ho tr\u00e1pen\u00ed spat\u0159\u00ed sv\u011btlo, nasyt\u00ed se dny. „T\u00edm, co zakus\u00ed,
    \nz\u00edsk\u00e1 m\u016fj spravedliv\u00fd slu\u017eebn\u00edk spravedlnost mnoh\u00fdm; jejich nepravosti on na
    \nsebe vezme.<\/p>\n

    \n

    Proto mu d\u00e1v\u00e1m pod\u00edl mezi mnoh\u00fdmi a s \u010detn\u00fdmi bude d\u011blit ko\u0159ist za to,
    \n\u017ee vydal s\u00e1m sebe na smrt a byl po\u010dten mezi nev\u011brn\u00edky.“ On nesl h\u0159\u00edch
    \nmnoh\u00fdch, B\u016fh jej postihl m\u00edsto nev\u011brn\u00fdch. (Izai\u00e1\u0161 53,11-12)<\/p>\n

    Jeden
    \nz nejkr\u00e1sn\u011bj\u0161\u00edch a nejroz\u0161\u00ed\u0159en\u011bj\u0161\u00edch citovan\u00fdch text\u016f bible d\u00e1le takt\u00e9\u017e zd\u016fraz\u0148uje,
    \n\u017ee Yahushua zem\u0159el za cel\u00fd sv\u011bt, nejen za vyvolen\u00e9, \u0161\u0165astn\u00e9 jedince.<\/p>\n

    Nebo\u0165 Yahuwah tak miloval sv\u011bt, \u017ee dal sv\u00e9ho jedin\u00e9ho Syna, aby \u017e\u00e1dn\u00fd,
    \nkdo v n\u011bho v\u011b\u0159\u00ed, nezahynul, ale m\u011bl \u017eivot v\u011b\u010dn\u00fd.<\/p>\n

    \nV\u017edy\u0165 Yahuwah neposlal sv\u00e9ho Syna na sv\u011bt, aby soudil, ale aby skrze n\u011bj
    \nbyl sv\u011bt spasen. (Jan 3,16-17)<\/p>\n

    <\/p>\n

    \"Neodolateln\u00e1Neodolateln\u00e1 milost<\/strong><\/h3>\n


    \nV\u0161ichni, kter\u00fdm bylo
    \np\u0159edur\u010deno spasen\u00ed, nemohou b\u00fdt zatraceni, proto\u017ee jsou naprosto neschopn\u00ed
    \nvzdorovat bo\u017esk\u00e9 milosti.<\/em><\/h4>\n

    Tato
    \nv\u011brouka zavrhuje prav\u00fd z\u00e1klad, na kter\u00e9m spo\u010d\u00edv\u00e1 pl\u00e1n spasen\u00ed! Jinak \u0159e\u010deno:
    \ntato nauka u\u010d\u00ed, \u017ee nikdo nem\u00e1 svobodu volby. Ka\u017ed\u00fd syn a dcera Adama zd\u011bdil h\u0159\u00ed\u0161nou
    \np\u0159irozenost. Yahuwah, kter\u00fd \u201esi nep\u0159eje, aby n\u011bkdo zahynul, ale chce, aby
    \nv\u0161ichni dosp\u011bli k pok\u00e1n\u00ed\u201c (2. Petra 3,9), ob\u011btoval Sv\u00e9ho Syna, aby dovolil
    \nka\u017ed\u00e9mu druhou \u0161anci s\u00e1m si vybrat. Pokud je tato svoboda volby odstran\u011bna
    \nn\u011bjak\u00fdm bo\u017esk\u00fdm rozhodnut\u00edm, aby n\u011bkte\u0159\u00ed byli spaseni a ostatn\u00ed byly ztraceni,
    \npak prav\u00fd d\u016fvod Yahushuovy smrti ztr\u00e1c\u00ed v\u00fdznam.<\/p>\n

    Tato
    \nv\u011brouka uv\u00e1d\u00ed, \u017ee nikdo, nehled\u011b na to,
    \njak ne\u00fastupn\u011b nebo \u017e\u00e1dostiv\u011b lp\u00ed na obl\u00edben\u00e9m, p\u011bstovan\u00e9m h\u0159\u00edchu, nem\u016f\u017ee b\u00fdt
    \nzatracen, pokud Yahuwah rozhodl jinak. A naopak: Nikdo, bez ohledu na to, jak
    \nhodn\u011b n\u011bkdo tou\u017e\u00ed b\u00fdt jako Yahuwah nebude spasen, pokud mu byl p\u0159edur\u010den osud,
    \n\u017ee bude ztracen. Tato destruktivn\u00ed v\u011brouka nen\u00ed podporovan\u00e1 jasn\u00fdmi v\u00fdroky
    \nBible, kter\u00e9 stav\u00ed rozhodnut\u00ed v\u00fdhradn\u011b na stranu jednotlivce: \u201eMnoho, mnoho
    \nlid\u00ed v \u00fadol\u00ed rozhodnut\u00ed: nebo\u0165 den Yahuwah\u016fv je bl\u00edzko v \u00fadol\u00ed
    \nrozhodnut\u00ed.\u201c (J\u00f3el 3,14)<\/p>\n

    \n

    \n

    <\/p>\n

    \n

    <\/p>\n

    \n

    \n

    \n

    \n

    \n

    \n

    \n

    \n

    Vytrvalost Svat\u00fdch<\/strong><\/h3>\n


    \nJednou spaseni, nav\u017edy
    \nspaseni<\/a>.<\/em><\/h4>\n

    \"JednouTak jako
    \ns naukou o \u201eneodolateln\u00e9 milosti\u201c, i nauka o tom, \u017ee kdy\u017e byl \u010dlov\u011bk
    \njednou spasen, neexistuje nic, jak by mohl sv\u00e9 spasen\u00ed ztratit, zotro\u010duje
    \nlidskou v\u016fli. Nikdo nen\u00ed \u201esvobodn\u00fd mor\u00e1ln\u00ed agent\u201c. Osobn\u00ed svoboda volby nen\u00ed
    \nodstran\u011bna, jakmile p\u0159ijal dar spasen\u00ed. Apo\u0161tol Pavel s\u00e1m odkazuje na mo\u017enost
    \nb\u00fdt zatracen \u2013 dokonce i po v\u0161em tom, co ud\u011blal, aby p\u0159inesl sp\u00e1su druh\u00fdm!<\/p>\n

    \u201eAle podma\u0148uji t\u011blo sv\u00e9 a v slu\u017ebu podrobuji, abych snad jin\u00fdm k\u00e1\u017ee, s\u00e1m
    \nnebyl ne\u0161lechetn\u00fd.\u201c (1. Korintsk\u00fdm 9,27)<\/p>\n

    Nauka o
    \np\u0159edur\u010den\u00e9m osudu odporuje jin\u00fdm princip\u016fm nach\u00e1zej\u00edc\u00edm se v Bibli. Mezi
    \nposledn\u00edmi slovy Spasitele zaznamenan\u00fdmi v Bibli je p\u0159\u00edkaz: \u201eJd\u011bte ke v\u0161em
    \nn\u00e1rod\u016fm, u\u010dte je<\/em>, k\u0159t\u011bte je . . . . au\u010dte je, aby zachov\u00e1vali v\u0161ecko<\/em>, co
    \njsem v\u00e1m p\u0159ik\u00e1zal. A hle, j\u00e1 jsem s v\u00e1mi po v\u0161ecky dny a\u017e do skon\u00e1n\u00ed tohoto
    \nv\u011bku.\u201c (viz Matou\u0161 28,19-20) Pokud u\u017e Yahuwah rozhodl, kter\u00fd \u010dlov\u011bk bude
    \nspasen, evangelizace by nem\u011bla \u017e\u00e1dn\u00fd v\u00fdznam, proto\u017ee by byli tak i tak spaseni.<\/p>\n

    Krom\u011b toho,
    \npokud Yahuwah u\u017e p\u0159edur\u010dil osud t\u011bch, kdo budou spaseni, pak je bezv\u00fdznamn\u00e9
    \nmodlit se za rodinu a p\u0159\u00e1tel\u00e9, kte\u0159\u00ed budou stejn\u011b spaseni nebo zatraceni podle
    \nYahuwahova v\u00fdb\u011bru a nikdo nem\u016f\u017ee ud\u011blat nic, \u010d\u00edm by zm\u011bnil Jeho rozhodnut\u00ed.
    \nTakov\u00e1to nauka je pop\u0159en\u00edm biblick\u00fdch z\u00e1sad o modlitb\u011b za druh\u00e9 tak vhodn\u011b
    \nshrnut\u00e9 prorokem Samuelem. Kdy\u017e Izrael trval na tom, aby nad n\u00edm vl\u00e1dl kr\u00e1l,
    \n\u00fasp\u011b\u0161n\u011b zavrhnul Yahuwaha jako sv\u00e9ho panovn\u00edka. V t\u00e9 dob\u011b Samuel, se
    \nzlomen\u00fdm srdcem, vyslovil slova, kter\u00e1 zn\u00ed a\u017e do dne\u0161n\u00edho dne:<\/p>\n

    Jsem dalek toho, abych proti Yahuwahovi h\u0159e\u0161il a p\u0159estal se za v\u00e1s
    \nmodlit. I nad\u00e1le v\u00e1s budu vyu\u010dovat dobr\u00e9 a p\u0159\u00edm\u00e9 cest\u011b.<\/p>\n

    \n

    Jen se bojte Yahuwaha a v\u011brn\u011b mu slu\u017ete cel\u00fdm srdcem. Hle\u010fte, co
    \nvelik\u00e9ho s v\u00e1mi u\u010dinil.<\/p>\n

    \n

    Jestli\u017ee v\u0161ak budete kupit zlo na zlo, budete smeteni jak vy, tak v\u00e1\u0161
    \nkr\u00e1l. (1. Samuelova 12,23-25)<\/p>\n

    Nic zde
    \nnen\u00ed p\u0159edur\u010deno. Samuel p\u0159edkl\u00e1d\u00e1 d\u016fsledky, pokud se budou bou\u0159it proti sv\u00e9mu
    \nStvo\u0159iteli. Kr\u00e1tce p\u0159ed svou smrt\u00ed vyzval Moj\u017e\u00ed\u0161 jasn\u011b v\u0161echen Izrael, aby
    \npou\u017eil Yahem darovanou svobodu volby a zvolil si spravedlnost:<\/p>\n

    Dovol\u00e1v\u00e1m se dnes proti v\u00e1m sv\u011bdectv\u00ed nebes i zem\u011b: P\u0159edlo\u017eil jsem ti
    \n\u017eivot i smrt, po\u017eehn\u00e1n\u00ed i zlo\u0159e\u010den\u00ed; vyvol si tedy \u017eivot, abys byl \u017eiv ty i tv\u00e9
    \npotomstvo.<\/p>\n

    \n

    Abys miloval Yahuwaha, sv\u00e9ho Eloah, poslouchal ho a p\u0159imkl se k n\u011bmu. Na
    \nn\u011bm z\u00e1vis\u00ed tv\u016fj \u017eivot a d\u00e9lka tv\u00fdch dn\u016f. (viz Deuteronomium 30,19-20)<\/p>\n

    Moj\u017e\u00ed\u0161,
    \np\u0159\u00edtel Nejvy\u0161\u0161\u00edho, pokorn\u00fd slu\u017eebn\u00edk s kter\u00fdm Yahuwah mohl mluvit \u201etv\u00e1\u0159\u00ed v
    \ntv\u00e1\u0159, jako kdy\u017e n\u011bkdo mluv\u00ed se sv\u00fdm p\u0159\u00edtelem\u201c (Exodus 33,11), rovnou odm\u00edtl
    \njakoukoliv nar\u00e1\u017eku na osud, kdy\u017e z\u0159eteln\u011b uvedl, \u017ee to byla volba jednotlivce<\/em>.<\/p>\n

    Hor\u0161\u00ed ne\u017e
    \ncokoliv jin\u00e9ho je v\u0161ak to, co p\u0159edur\u010den\u00ed \u010di osud \u0159\u00edk\u00e1 o charakteru Yahuwaha.
    \nP\u0159edem ur\u010den\u00fd osud je nespravedliv\u00fd, proto\u017ee ti ne-vyvolen\u00ed jsou odsouzeni
    \nk tomu, aby byli zatraceni bez vlastn\u00edho pochyben\u00ed! Zajist\u00e9 je pravda, \u017ee
    \npadl\u00e1 lidsk\u00e1 bytost je zka\u017een\u00e1 h\u0159\u00edchem. \u201eNej\u00fasko\u010dn\u011bj\u0161\u00ed ze v\u0161eho je srdce a
    \nnevyl\u00e9\u010diteln\u00e9. Kdopak je zn\u00e1?\u201c (Jeremi\u00e1\u0161 17,9) Je tak\u00e9 pravda, \u017ee spasen\u00ed je bezplatn\u00fd
    \ndar Yahuwaha: \u201eMilost\u00ed tedy jste spaseni skrze v\u00edru. Spasen\u00ed nen\u00ed z v\u00e1s, je to
    \nYahuwah\u016fv dar.\u201c (Efezsk\u00fdm 2,8) Blud t\u00e9to nauky v\u0161ak spo\u010d\u00edv\u00e1 v tom, \u017ee
    \nlidsk\u00e1 volba je odstran\u011bna.<\/p>\n

    P\u00edsmo
    \nprohla\u0161uje, \u017ee \u201eYahuwah je l\u00e1ska.\u201c (1. Jana 4,8) Eloah l\u00e1sky by neodstranil
    \nsvobodu volby od Sv\u00fdch drahocenn\u00fdch d\u011bt\u00ed, aby hr\u00e1l jakousi bo\u017eskou loterii a
    \nvyb\u00edral n\u011bkter\u00e9 ke spasen\u00ed, a ostatn\u00ed, co\u017e je hor\u0161\u00ed, k zatracen\u00ed.<\/p>\n

    Takov\u00e9
    \njedn\u00e1n\u00ed nen\u00ed spravedliv\u00e9. Bible v\u0161ak odhaluje charakter Stvo\u0159itele:<\/p>\n

    Takto prav\u00ed Yahuwah: Nechlub se moudr\u00fd v moudrosti sv\u00e9, ani se chlub
    \nsiln\u00fd v s\u00edle sv\u00e9, ani\u017e se chlub bohat\u00fd v bohatstv\u00ed sv\u00e9m. <\/p>\n

    \n

    Ale v tom nech\u0165 se chlub\u00ed, kdo se chlub\u00ed, \u017ee rozum\u00ed a zn\u00e1 mne, \u017ee j\u00e1
    \njsem Yahuwah, kter\u00fd\u017e \u010din\u00edm milosrdenstv\u00ed, soud i spravedlnost na zemi; nebo v
    \nt\u011bch v\u011bcech l\u00edbost m\u00e1m, d\u00ed Yahuwah. (Jeremi\u00e1\u0161 9,23-24)<\/p>\n

    Nauka o
    \np\u0159edur\u010den\u00ed \u010di osudu je velmi destruktivn\u00ed v\u011brouka. P\u0159edstavuje miluj\u00edc\u00edho
    \nStvo\u0159itele jako krut\u00e9ho, sv\u00e9voln\u00e9ho a bez srdce. To je v rozporu
    \ns Bibl\u00ed, kter\u00e1 Ho p\u0159edstavuje jako miluj\u00edc\u00edho Otce, kter\u00fd nechce, aby
    \nkdokoliv zahynul. V\u00fdsledkem je, \u017ee lidsk\u00e1 srdce jsou odpuzena takov\u00fdm chladn\u00fdm
    \nbezpr\u00e1v\u00edm. Odvracej\u00ed se a nech\u00e1pou, \u017ee tyto charakterov\u00e9 rysy nen\u00e1le\u017e\u00ed
    \nk Yahuwahovi, ale byly mu fale\u0161n\u011b p\u0159ips\u00e1ny nep\u0159\u00edtelem Yaha a \u010dlov\u011bka,
    \nSatanem.<\/p>\n

    Fale\u0161n\u00e9
    \nnauky o charakteru Vykupitele se stav\u00ed mezi du\u0161i a jej\u00edho Stvo\u0159itele. Yahuwah
    \nvyz\u00fdv\u00e1 v\u0161echny, aby odlo\u017eili stranou ka\u017edou nauku, kter\u00e1 nen\u00ed zalo\u017eena na P\u00edsmu
    \nSvat\u00e9m. P\u0159ijmi l\u00e1sku, kterou t\u011b On miluje. Uvid\u00ed\u0161 hlubokou kr\u00e1su bo\u017esk\u00e9ho
    \ncharakteru, kter\u00fd t\u011b p\u0159itahuje k Sob\u011b pouty nekone\u010dn\u00e9 l\u00e1sky. On nesed\u00ed
    \nvzd\u00e1len\u011b a odd\u011blen\u011b od Sv\u00e9ho stvo\u0159en\u00ed, nevyb\u00edr\u00e1 si sv\u00e9voln\u011b, kdo bude spasen a v\u0161ichni
    \nostatn\u00ed zatraceni. Naopak, aktivn\u011b se sna\u017e\u00ed p\u0159it\u00e1hnout ka\u017ed\u00e9ho k Sob\u011b,
    \nproto\u017ee tou\u017e\u00ed po tom, aby v\u0161ichni byli spaseni.<\/p>\n

    \"\u0161et\u0159\u00ed <\/p>\n

    \u201eYahuwah se
    \nmi uk\u00e1zal zdaleka: Miloval jsem t\u011b odv\u011bkou l\u00e1skou, proto jsem ti tak trp\u011bliv\u011b
    \nprokazoval milosrdenstv\u00ed.\u201c (Jeremi\u00e1\u0161 31,3)<\/p>\n","protected":false},"featured_media":223411,"comment_status":"open","ping_status":"closed","template":"","meta":[],"class_list":["post-109621","wlc-article","type-wlc-article","status-publish","has-post-thumbnail","hentry","wlc-article-category-vetry-doktriny","wlc-content-directory-salvation"],"acf":[],"yoast_head":"\nOsud: Bo\u017esk\u00e1 loterie? - Worlds Last Chance<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/staging.worldslastchance.com\/articles\/winds-of-doctrine\/predestination-a-divine-lottery\/\" \/>\n<meta property=\"og:locale\" content=\"cs_CZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Osud: Bo\u017esk\u00e1 loterie? - Worlds Last Chance\" \/>\n<meta property=\"og:description\" content=\"M\u00e1\u0161 v ruce v\u00fdhern\u00ed l\u00edstek? 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