{"id":109575,"date":"2014-03-10T08:14:32","date_gmt":"2014-03-10T08:14:32","guid":{"rendered":"https:\/\/staging.worldslastchance.com\/wlc-article\/migrating-vecny-ohen-existuje\/"},"modified":"2025-08-21T13:26:22","modified_gmt":"2025-08-21T13:26:22","slug":"vecny-ohen-existuje","status":"publish","type":"wlc-article","link":"https:\/\/staging.worldslastchance.com\/cs\/articles\/vetry-doktriny\/vecny-ohen-existuje\/","title":{"rendered":"V\u011b\u010dn\u00fd ohe\u0148 existuje"},"content":{"rendered":"


\n\u0160okuj\u00edc\u00ed biblick\u00e1 pravda<\/p>\n

<\/em><\/font><\/h2>\n

\"eternal <\/p>\n

\nBiblick\u00e9
\npravdy jsou ohromn\u00e9, hlubok\u00e9 a harmonick\u00e9. Ob\u010das se ur\u010dit\u00e9 texty mohou jevit z
\nd\u016fvodu nespr\u00e1vn\u00e9ho pochopen\u00ed nebo nedostate\u010dn\u00e9 znalosti jako v rozporu
\ns jin\u00fdmi texty. Jedna oblast rozs\u00e1hl\u00e9ho zmatku se t\u00fdk\u00e1 odplaty pro bezbo\u017en\u00e9<\/a>. P\u00edsmo u\u010d\u00ed: „Mrtv\u00ed pak nev\u011bd\u00ed nic.“
\n(Kazatel 9,5-6) Av\u0161ak tak\u00e9 u\u010d\u00ed o v\u011b\u010dn\u011b ho\u0159\u00edc\u00edm ohni, kter\u00fd nikdy nevyhasne.
\nPravda, kter\u00e1 harmonizuje tyto dva, zd\u00e1nliv\u011b protikladn\u00e9 v\u00fdroky, je kr\u00e1sn\u00e1 a
\nv\u00edru upev\u0148uj\u00edc\u00ed.<\/p>\n

Izai\u00e1\u0161
\nnab\u00edz\u00ed kl\u00ed\u010d k vy\u0159e\u0161en\u00ed t\u00e9to h\u00e1danky, kdy\u017e pt\u00e1: „Zd\u011bsili se na Si\u00f3nu
\nh\u0159\u00ed\u0161n\u00edci, podjala hr\u016fza pokrytce, \u0159kouc\u00ed: Kdo\u017e by z n\u00e1s mohl ost\u00e1ti p\u0159ed ohn\u011bm
\ns\u017e\u00edraj\u00edc\u00edm? Kdo\u017e by z n\u00e1s mohl ost\u00e1ti p\u0159ed plamenem v\u011b\u010dn\u00fdm?“ V jist\u00e9m
\nsmyslu je to r\u00e9torick\u00e1 ot\u00e1zka o tom, kdo dok\u00e1\u017ee \u017e\u00edt v ohni? A pr\u00e1v\u011b dal\u0161\u00ed ver\u0161e
\nnab\u00edzej\u00ed odpov\u011b\u010f:<\/p>\n

Ten, kter\u00fd\u017e chod\u00ed v spravedlnosti, a mluv\u00ed prav\u00e9 v\u011bci,
\nkter\u00fd\u017e pohrd\u00e1 ziskem z \u00fatisku, kter\u00fd\u017e ot\u0159\u00e1s\u00e1 ruce sv\u00e9, aby dar\u016f nep\u0159ij\u00edmal,
\nkter\u00fd\u017e zacp\u00e1v\u00e1 u\u0161i sv\u00e9, aby nesly\u0161el rady o vra\u017ed\u011b, a zav\u00edr\u00e1 o\u010di sv\u00e9, aby se na
\nzl\u00e9 ned\u00edval: <\/p>\n

Ten na vysok\u00fdch m\u00edstech p\u0159eb\u00fdvati bude, hradov\u00e9 na
\nskal\u00e1ch \u00fato\u010di\u0161t\u011b jeho, tomu chl\u00e9b d\u00e1n bude, vody jeho st\u00e1l\u00e9 budou. <\/p>\n

\n

Kr\u00e1le v okrase jeho uz\u0159\u00ed o\u010di tv\u00e9, spat\u0159\u00ed i zemi
\ndalekou. (Izai\u00e1\u0161 33,15-17)<\/p>\n

\"ItJe
\nto ten spravedliv\u00fd, kter\u00fd bude \u017e\u00edt<\/em> a
\nradovat se ve v\u011b\u010dn\u00e9m \u017e\u00e1ru. Jedin\u011b svat\u00ed lid\u00e9 mohou \u017e\u00edt se svat\u00fdm Eloahem,
\n„proto\u017ee n\u00e1\u0161 Eloah je ohe\u0148 spaluj\u00edc\u00ed.“ (\u017did\u016fm 12,29)<\/p>\n

Yahuwah
\nje zdrojem \u017eivota: „Nebo J\u00edm \u017eivi jsme, a h\u00fdbeme se, i trv\u00e1me.“
\n(Skutky 17,28) \u010cist\u00e1 energie proud\u00ed od N\u011bho v nep\u0159eru\u0161ovan\u00e9m toku. Je jen p\u00e1r
\nm\u00edst v Bibli, kde je pops\u00e1na p\u0159\u00edtomnost Yahuwaha. Poka\u017ed\u00e9 je zjeven\u00ed tohoto
\nbo\u017esk\u00e9ho zdroje sv\u011btla, \u017eivota a energie pops\u00e1no jako „ohe\u0148“.<\/p>\n

P\u0159ed
\nsv\u00fdm p\u00e1dem byl Lucifer zasti\u0148uj\u00edc\u00edm cherubem. Nep\u0159etr\u017eit\u00e9 paprsky sv\u011btla a
\nenergie vych\u00e1zej\u00edc\u00ed od Stvo\u0159itele jej zaplavovaly neust\u00e1l\u00fdm sv\u011btlem
\nbezslune\u010dn\u00e9ho dne. Jako zasti\u0148uj\u00edc\u00ed cherub p\u0159eb\u00fdval Lucifer ve v\u011b\u010dn\u00e9m ohni
\nbezprost\u0159edn\u00ed p\u0159\u00edtomnosti V\u0161emohouc\u00edho. Proch\u00e1zel se v t\u011bchto plamenech bez
\nzran\u011bn\u00ed. <\/p>\n

Ty jsi cherubem od pomaz\u00e1n\u00ed, kter\u00fd zasti\u0148uje. Jak\u017e
\njsem t\u011b za ochr\u00e1nce ustanovil, na ho\u0159e svat\u00e9 Elohimov\u011b jsi byl, uprost\u0159ed kamen\u00ed ohniv\u00e9ho ustavi\u010dn\u011b jsi
\nchodil<\/em>. <\/p>\n

\n

Byl jsi dokonal\u00fd na cest\u00e1ch sv\u00fdch, hned jak\u017es se
\nnarodil, a\u017e se na\u0161la nepravost p\u0159i tob\u011b. (Ezechiel 28,14 a 15)<\/p>\n

Ve
\nvid\u011bn\u00ed byl prorok Daniel poct\u011bn letm\u00fdm pohledem do Nebesk\u00e9 m\u00edstnosti s tr\u016fnem,
\nkde sl\u00e1va proud\u00edc\u00ed od Yahuwaha vypadala jako ohniv\u00e1 \u0159eka:<\/p>\n

Vid\u011bl jsem, \u017ee byly postaveny stolce a \u017ee usedl
\nV\u011bkovit\u00fd. Jeho oblek byl b\u00edl\u00fd jako sn\u00edh, vlasy jeho hlavy jako \u010dist\u00e1 vlna, jeho
\nstolec – plameny ohn\u011b, jeho kola – ho\u0159\u00edc\u00ed ohe\u0148.<\/p>\n

\n

\u0158eka ohniv\u00e1 proudila a vych\u00e1zela
\nod n\u011bho<\/em>, tis\u00edce tis\u00edc\u016f
\nslou\u017eily jemu a desetitis\u00edce desetitis\u00edc\u016f st\u00e1ly p\u0159ed n\u00edm. Zasedl soud a byly
\notev\u0159eny knihy. (Daniel 7,9 a 10)<\/p>\n

\"BurningPodobn\u011b
\ntomu bylo, kdy\u017e se Yahushua ve Sv\u00e9 p\u0159edinkarna\u010dn\u00ed podob\u011b zjevil \u010dlov\u011bku, m\u011bl
\nn\u011bkdy podobu ohn\u011b.<\/p>\n

Moj\u017e\u00ed\u0161 p\u00e1sl ovce sv\u00e9ho tch\u00e1na Jitra, midj\u00e1nsk\u00e9ho
\nkn\u011bze. Jednou vedl ovce a\u017e za step a p\u0159i\u0161el k Elohimov\u011b ho\u0159e, k Chor\u00e9bu. Tu se
\nmu uk\u00e1zal Yahuwah\u016fv and\u011bl v pl\u00e1polaj\u00edc\u00edm ohni uprost\u0159ed trnit\u00e9ho ke\u0159e. Moj\u017e\u00ed\u0161
\nvid\u011bl, jak ke\u0159 v ohni ho\u0159\u00ed, ale nen\u00ed j\u00edm str\u00e1ven. (Exodus 3,1-2)<\/p>\n

Pozd\u011bji,
\nkdy\u017e Yahuwah s\u00e1m sestoupil dol\u016f k ho\u0159e Sinai, aby vyhl\u00e1sil Sv\u016fj z\u00e1kon, p\u0159i\u0161el v
\ntak oslniv\u00e9m ohni, \u017ee se v\u0161em zd\u00e1lo, jako by cel\u00e1 hora byla v ohni: „Cel\u00e1
\nhora S\u00ednaj byla zahalena kou\u0159em, proto\u017ee Hospodin na ni sestoupil v ohni. Kou\u0159
\nz n\u00ed stoupal jako z hut\u011b a cel\u00e1 hora se siln\u011b chv\u011bla.“ (Exodus 19,18)<\/p>\n

Proto\u017ee
\nYahuwah s\u00e1m je stravuj\u00edc\u00ed ohe\u0148, \u010d\u00edm bl\u00ed\u017ee se k N\u011bmu n\u011bkdo dostane, t\u00edm bl\u00ed\u017ee
\np\u0159ich\u00e1z\u00ed k v\u011b\u010dn\u00e9mu \u017e\u00e1ru. Pot\u00e9, co Moj\u017e\u00ed\u0161 str\u00e1vil 40 dn\u016f v bo\u017e\u00ed p\u0159\u00edtomnosti na
\nho\u0159e Sinai, odr\u00e1\u017eela jeho tv\u00e1\u0159 bo\u017e\u00ed sl\u00e1vu do takov\u00e9 m\u00edry, \u017ee lid\u00e9 byli z toho
\nvystra\u0161en\u00ed.<\/p>\n

I stalo se, kdy\u017e sstupoval Moj\u017e\u00ed\u0161 s hory Sinai, . . . nev\u011bd\u011bl,
\n\u017ee by se stkv\u011bla k\u016f\u017ee tv\u00e1\u0159i jeho, kdy\u017e mluvil s n\u00edm. A vid\u011bl Aron i v\u0161ickni
\nsynov\u00e9 Izrael\u0161t\u00ed Moj\u017e\u00ed\u0161e, a aj, stkv\u011bla se k\u016f\u017ee tv\u00e1\u0159i jeho, a b\u00e1li se
\np\u0159istoupiti k n\u011bmu. <\/p>\n

\n

Ale Moj\u017e\u00ed\u0161 je zavolal, a . . . dal si na tv\u00e1\u0159 z\u00e1voj.<\/p>\n

\n

Kdykoli Moj\u017e\u00ed\u0161 vstupoval p\u0159ed Yahuwaha, aby s n\u00edm
\nmluvil, odkl\u00e1dal z\u00e1voj, dokud nevy\u0161el. Pak vych\u00e1zel, aby k Izraelc\u016fm mluvil, co
\nmu bylo p\u0159ik\u00e1z\u00e1no. Izraelci spat\u0159ili Moj\u017e\u00ed\u0161ovu tv\u00e1\u0159 a vid\u011bli, jak mu k\u016f\u017ee na
\ntv\u00e1\u0159i z\u00e1\u0159\u00ed. Proto si Moj\u017e\u00ed\u0161 d\u00e1val na tv\u00e1\u0159 z\u00e1voj, pokud ne\u0161el mluvit s Yahuwahem.
\n(Exodus 34,29-31. 33-35)<\/p>\n

\"BibleSkute\u010dn\u00e1
\np\u0159\u00edtomnost Yahuwaha znamen\u00e1 v\u011b\u010dn\u00fd ohe\u0148, ve kter\u00e9m mohou jen spravedliv\u00ed a svat\u00ed
\np\u0159e\u017e\u00edt. Kdekoliv existuje h\u0159\u00edch v p\u0159\u00edtomnosti Yahuwaha, v\u011b\u010dn\u011b ho\u0159\u00edc\u00ed ohe\u0148
\nsvat\u00e9ho Eloaha ho str\u00e1v\u00ed. Lid\u00e9 s neposv\u011bcen\u00fdm srdcem jsou vyd\u011b\u0161en\u00ed v
\np\u0159\u00edtomnosti v\u011b\u010dn\u00e9ho \u017e\u00e1ru. Kdy\u017e Yahuwah mluvil z hory Sinai, lid\u00e9 byli zasa\u017eeni
\npanikou.<\/p>\n

V\u0161echen lid pozoroval h\u0159m\u011bn\u00ed a bl\u00fdsk\u00e1n\u00ed, zvuk polnice
\na kou\u0159\u00edc\u00ed se horu. Lid to pozoroval, chv\u011bl se a z\u016fstal st\u00e1t opod\u00e1l. \u0158ekli
\nMoj\u017e\u00ed\u0161ovi: „Mluv s n\u00e1mi ty a budeme poslouchat. Elohim a\u0165 s n\u00e1mi nemluv\u00ed,
\nabychom nezem\u0159eli.“ (Exodus 20,18. 19)<\/p>\n

Jedinou
\nv\u011bc\u00ed, kterou Yahuwah\u016fv ohe\u0148 stravuje, je h\u0159\u00edch – a h\u0159\u00ed\u0161n\u00edci, pokud se rozhodnou
\nlp\u011bt na h\u0159\u00edchu. To je graficky demonstrov\u00e1no ve zku\u0161enosti N\u00e1daba a Ab\u00edh\u00fa. „\u00c1ronovi
\nsynov\u00e9 N\u00e1dab a Ab\u00edh\u00fa vzali ka\u017ed\u00fd svou kadidelnici, dali do n\u00ed ohe\u0148 a na n\u011bj
\npolo\u017eili kadidlo. P\u0159inesli p\u0159ed Yahuwaha ciz\u00ed ohe\u0148, jak\u00fd jim nep\u0159ik\u00e1zal. I
\nvy\u0161el ohe\u0148 od Hospodina a poz\u0159el je, tak\u017ee zem\u0159eli p\u0159ed Yahuwahem.“
\n(Leviticus 10,1. 2)<\/p>\n

N\u00e1dab
\na Ab\u00edh\u00fa byli poct\u011bni p\u0159ed cel\u00fdm Izraelem. Byli vybr\u00e1ni, spole\u010dn\u011b s jejich otcem
\na domem jejich otce, aby slou\u017eili p\u0159\u00edmo Yahuwahovi jako kn\u011bzi. Ale tato pocta
\nje nenapl\u0148ovala \u00factou, l\u00e1skou a b\u00e1zn\u00ed. Pro sv\u00e9 zr\u00e1dn\u00e9 poru\u0161en\u00ed Yahuwahova
\nsvat\u00e9ho z\u00e1kona byli zabiti ohn\u011bm, kter\u00fd p\u0159i\u0161el od Yahuwaha. Bible v\u0161ak obsahuje
\nfascinuj\u00edc\u00ed podrobnost, kter\u00e1 odhaluje hodn\u011b o ohni v\u011b\u010dn\u00e9ho \u017e\u00e1ru. „Moj\u017e\u00ed\u0161
\ntedy zavolal M\u00ed\u0161aela a Els\u00e1fana, syny \u00c1ronova str\u00fdce Uz\u00edela, a poru\u010dil jim:
\nP\u0159istupte a vyneste sv\u00e9 bratry pry\u010d od svatyn\u011b ven za t\u00e1bor! – P\u0159istoupili tedy
\na vynesli je v jejich suknic\u00edch<\/em> ven
\nza t\u00e1bor podle slova Moj\u017e\u00ed\u0161ova.“ (Leviticus 10,4-5)<\/p>\n

Jak
\nzaj\u00edmav\u00e9! Tito dva mu\u017ei, kte\u0159\u00ed byli „str\u00e1veni ohn\u011bm“, kter\u00fd vy\u0161el od
\nYahuwaha, m\u011bli st\u00e1le sv\u00e1 oble\u010den\u00ed v po\u0159\u00e1dku! Kdyby na tebe n\u011bkdo nam\u00ed\u0159il
\nplamenomet, kter\u00fdm by t\u011b zabil, co mysl\u00ed\u0161, \u017ee by se stalo s tv\u00fdm od\u011bvem? Sho\u0159el
\nby rychleji ne\u017e tv\u00e9 t\u011blo, kter\u00e9 je z velk\u00e9 \u010d\u00e1sti z vody!<\/p>\n

Tento
\nnepatrn\u00fd, \u010dasto p\u0159ehl\u00ed\u017een\u00fd detail, poskytuje fascinuj\u00edc\u00ed vhled na v\u011b\u010dn\u011b ho\u0159\u00edc\u00ed
\nohe\u0148 Yahuwahovy p\u0159\u00edtomnosti. Yah\u016fv ohe\u0148 nen\u00ed spaluj\u00edc\u00ed<\/em> ohe\u0148. Kdy\u017e byli Sidrach, Mizach a Abden\u00e1go, t\u0159i Danielovi
\np\u0159\u00e1tel\u00e9, odsouzeni k smrti up\u00e1len\u00edm v ohniv\u00e9 peci za to, \u017ee odm\u00edtli sklonit se a
\nuct\u00edvat modlu kr\u00e1le Nabuchodonozora vzty\u010denou na planin\u011b Dura, byli uvr\u017eeni do
\npece zcela oble\u010den\u00ed: „Tedy sv\u00e1zali mu\u017ee ty v pl\u00e1\u0161t\u00edch jejich, v ko\u0161ilk\u00e1ch
\njejich, i v klobouc\u00edch jejich a v od\u011bvu jejich, a uvrhli je do prost\u0159ed peci
\nohniv\u00e9 rozp\u00e1len\u00e9.“ (Daniel 3,21)<\/p>\n

\"largeN\u011bco
\nbylo sp\u00e1leno: provazy, kter\u00fdmi byli sv\u00e1z\u00e1ni. Samotn\u00ed lid\u00e9 byli bez \u00fahony.
\nDokonce i jejich od\u011bv z\u016fstal neporu\u0161en!<\/p>\n

I vy\u0161li Sidrach, Mizach a Abden\u00e1go z prost\u0159edku ohn\u011b.
\nShrom\u00e1\u017ediv\u0161e se pak kn\u00ed\u017eata, v\u00fdvodov\u00e9 a v\u016fdcov\u00e9 a hejtman\u00e9 kr\u00e1lov\u0161t\u00ed, hled\u011bli
\nna ty mu\u017ee, an \u017e\u00e1dn\u00e9 moci nem\u011bl ohe\u0148 p\u0159i t\u011bl\u00edch jejich, ani vlas hlavy jejich
\nnep\u0159i\u0161kvrkl, ani pl\u00e1\u0161\u0165ov\u00e9 jejich se nezm\u011bnili, ani\u017e co ohn\u011bm p\u00e1chli. (Daniel
\n3,26 a 27)<\/p>\n

Tajemstv\u00ed
\ntoho, jak byli tito state\u010dn\u00ed mu\u017ei, hrdinov\u00e9 Nebes, vysvobozeni, je prost\u00e9:
\nst\u00e1li v p\u0159\u00edtomnosti Yahova Syna!<\/p>\n

Ale ti t\u0159i mu\u017ei, Sidrach, Mizach a Abden\u00e1go, padli do
\nprost\u0159ed peci ohniv\u00e9 rozp\u00e1len\u00e9 sv\u00e1zan\u00ed. <\/p>\n

\n

Tedy Nabuchodonozor kr\u00e1l zd\u011bsil se, a vstal s
\nchv\u00e1t\u00e1n\u00edm, a promluviv, \u0159ekl hejtman\u016fm sv\u00fdm: „Zdali\u017e jsme neuvrhli t\u0159\u00ed
\nmu\u017e\u016f do prost\u0159ed peci sv\u00e1zan\u00fdch?“ Odpov\u011bd\u011bli a \u0159ekli kr\u00e1li: „Pravda
\njest, kr\u00e1li.“ <\/p>\n

\n

On pak odpov\u00eddaje, \u0159ekl: „Aj, vid\u00edm \u010dty\u0159i mu\u017ee
\nrozv\u00e1zan\u00e9, proch\u00e1zej\u00edc\u00ed se u prost\u0159ed ohn\u011b, a nen\u00ed \u017e\u00e1dn\u00e9ho poru\u0161en\u00ed p\u0159i nich, a
\n\u010dtvrt\u00fd na pohled\u011bn\u00ed podobn\u00fd jest Synu Elovu.“ (Daniel 3,23-25)<\/p>\n

V\u0161ichni,
\nkdo pod\u0159\u00eddili svou v\u016fli bo\u017e\u00ed v\u016fli a \u017eij\u00ed v souladu s bo\u017e\u00edm z\u00e1konem, mohou \u017e\u00edt,
\nnepo\u0161kozen\u00ed v stravuj\u00edc\u00edm ohni p\u0159\u00edtomnosti V\u0161emohouc\u00edho. Skrze po\u0161lusnost v\u016f\u010di
\nYahovu Z\u00e1konu mohli tito t\u0159i \u00factyhodn\u00ed mu\u017ei \u017e\u00edt v p\u0159\u00edtomnosti v\u011b\u010dn\u00e9ho svat\u00e9ho
\nohn\u011b a spaluj\u00edc\u00ed ohe\u0148 ohniv\u00e9 pece nem\u011bl nad nimi \u017e\u00e1dnou moc. <\/p>\n

\"TheV\u011b\u010dn\u00fd
\nohe\u0148 Yahuwahovy p\u0159\u00edtomnosti stravuje v\u0161echen h\u0159\u00edch a sobectv\u00ed. H\u0159\u00edch se skl\u00e1d\u00e1
\nz 1) klamu a \u010dasto 2) n\u00e1sil\u00ed (ze strany Satana). Satan je otec l\u017e\u00ed, ale pravda,
\nv\u011b\u010dn\u00e1 pravda, kter\u00e1 vych\u00e1z\u00ed od Toho, kter\u00fd p\u0159eb\u00fdv\u00e1 ve stravuj\u00edc\u00edm ohni, hub\u00ed
\nfale\u0161. N\u00e1sil\u00ed je p\u0159em\u00e1h\u00e1no bo\u017e\u00ed l\u00e1skou. Duch Svat\u00fd<\/a> je Pravda a L\u00e1ska. V dob\u011b Letnic naplnil Duch Svat\u00fd
\nshrom\u00e1\u017ed\u011bn\u00e9 v\u011b\u0159\u00edc\u00ed: „I uk\u00e1zali se jim rozd\u011blen\u00ed jazykov\u00e9 jako ohe\u0148,
\nkter\u00fd\u017eto posadil se na ka\u017ed\u00e9m z nich. I napln\u011bni jsou v\u0161ickni Duchem
\nsvat\u00fdm.“ (Skutky 2,3-4) Tito rann\u00ed v\u011b\u0159\u00edc\u00ed nebyli pohlceni bo\u017e\u00edm ohn\u011bm.
\nNaopak, byli sjednocen\u00ed v l\u00e1sce a \u0161\u00ed\u0159ili evangelium o Nebesk\u00e9m kr\u00e1lovstv\u00ed do
\ncel\u00e9ho sv\u011bta.<\/p>\n

Nauka
\no v\u011b\u010dn\u011b ho\u0159\u00edc\u00edm pekle<\/a> je zalo\u017eena na fale\u0161n\u00e9m p\u0159edpokladu: \u017ee Adamovi a Ev\u011b
\nbyl d\u00e1n v\u011b\u010dn\u00fd \u017eivot p\u0159i Stvo\u0159en\u00ed. Z toho vych\u00e1z\u00ed \u00favaha, \u017ee kdy\u017e zh\u0159e\u0161ili a m\u011bli
\nb\u00fdt potrest\u00e1ni, Yahuwah nem\u011bl \u017e\u00e1dnou jinou volbu ne\u017e je uv\u011bznit do v\u011b\u010dn\u00e9ho
\n\u017eivota v pekeln\u00e9m ohni. Takov\u00e1 nauka nen\u00ed zalo\u017eena na P\u00edsmu Svat\u00e9m. Ohledn\u011b
\nYahuwaha ver\u0161 1. Timoteovi 6,16 jasn\u011b uv\u00e1d\u00ed: „Kter\u00fd\u017e s\u00e1m m\u00e1 nesmrtelnost,
\na p\u0159eb\u00fdv\u00e1 v sv\u011btle nep\u0159istupiteln\u00e9m, jeho\u017e \u017e\u00e1dn\u00fd z lid\u00ed nevid\u011bl, ani\u017e vid\u011bti
\nm\u016f\u017ee, kter\u00e9mu\u017eto \u010dest a s\u00edla v\u011b\u010dn\u00e1.“<\/p>\n

„Yahuwah
\nje l\u00e1ska.“ (1. Janova 4,8) On m\u00e1 tak\u00e9 zal\u00edben\u00ed ve spravedlnosti<\/em>.<\/p>\n

Takto prav\u00ed Yahuwah: „Nechlub se moudr\u00fd v
\nmoudrosti sv\u00e9, ani se chlub siln\u00fd v s\u00edle sv\u00e9, ani\u017e se chlub bohat\u00fd v bohatstv\u00ed
\nsv\u00e9m. <\/p>\n

\n

Ale v tom nech\u0165 se chlub\u00ed, kdo se chlub\u00ed, \u017ee rozum\u00ed a
\nzn\u00e1 mne, \u017ee j\u00e1 jsem Yahuwah, kter\u00fd\u017e \u010din\u00edm milosrdenstv\u00ed, soud i spravedlnost na
\nzemi; nebo v t\u011bch v\u011bcech l\u00edbost m\u00e1m“, d\u00ed Yahuwah. (Jeremi\u00e1\u0161 9,23 a 24)<\/p>\n

Jako
\nEloah l\u00e1sky a<\/em> spravedlnosti, Yahuwah
\nnechce d\u00e1t v\u011b\u010dn\u00fd \u017eivot nikomu, dokud je st\u00e1le ve zku\u0161ebn\u00ed dob\u011b, kdy si vol\u00ed,
\njestli bude slou\u017eit Jemu nebo se p\u0159ipoj\u00ed k Satanovi a jeho vzpou\u0159e. Yahuwah si
\nnep\u0159eje, aby i ten nejhor\u0161\u00ed h\u0159\u00ed\u0161n\u00edk trp\u011bl ve v\u011b\u010dn\u011b trvaj\u00edc\u00ed ag\u00f3nii. To by
\nnebylo miluj\u00edc\u00ed ani<\/em> spravedliv\u00e9!<\/p>\n\n\n\n\n
\"Gavel<\/td>\n<\/tr>\n
<\/p>\n

V\u0161ichni, kdo dovol\u00ed v\u011b\u010dn\u00e9mu ohni, aby str\u00e1vil jejich h\u0159\u00edch a strusku, obdr\u017e\u00ed \u017eivot, kter\u00fd bude v souladu s \u017eivotem Yahuwaha.<\/p>\n

<\/font><\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

V\u011b\u010dn\u00fd
\n\u017eivot je dar<\/em>. Je d\u00e1n pouze t\u011bm, kte\u0159\u00ed
\nzv\u00edt\u011bz\u00ed skrze v\u00edru v z\u00e1sluhy Yahushui. „Nebo\u0165 odplata za h\u0159\u00edch jest smrt, ale dar Yahuwaha je v\u011b\u010dn\u00fd \u017eivot<\/em> skrze
\nYahushuu Pomazan\u00e9ho, na\u0161eho P\u00e1na.“ (\u0158\u00edman\u016fm
\n6,23) Trestem pro ty, kdo se rozhodnou t\u00edhnout k h\u0159\u00edchu, nen\u00ed v\u011b\u010dn\u00fd \u017eivot v
\nutrpen\u00ed. Trestem je smrt. V\u011b\u010dn\u00fd \u017eivot je darov\u00e1n jen t\u011bm, kdo se rozhodnou
\npod\u0159\u00eddit se bo\u017e\u00edmu, benevolentn\u00edmu Z\u00e1konu L\u00e1sky.<\/p>\n

Bible
\nodhaluje, jak je to vykon\u00e1no:<\/p>\n

Poddejte\u017e se tedy Yahuwahovi, a zep\u0159ete\u017e se \u010f\u00e1blu, i
\nute\u010de\u0165 od v\u00e1s. P\u0159ibli\u017ete se k Yahuwahovi, a p\u0159ibl\u00ed\u017e\u00ed se On k v\u00e1m. Umejte ruce,
\nh\u0159\u00ed\u0161n\u00edci, a o\u010dis\u0165te srdce vy, jen\u017e jste dvojit\u00e9 mysli. Poni\u017ete se p\u0159ed
\nobli\u010dejem Yahuwaha, a pov\u00fd\u0161\u00ed\u0165 v\u00e1s. (Jakuba 4,7. 8. a 10)<\/p>\n

V\u0161ichni,
\nkte\u0159\u00ed dovol\u00ed v\u011b\u010dn\u00e9mu ohni, aby str\u00e1vil jejich h\u0159\u00edch a odpad, obdr\u017e\u00ed \u017eivot,
\nkter\u00fd je v souladu s \u017eivotem Yahuwaha. Ohe\u0148 Yahuwahovy p\u0159\u00edtomnosti bude pl\u00e1t po
\ncelou v\u011b\u010dnost. Je to zasl\u00edben\u00ed! „A to m\u011bsto nepot\u0159ebuje slunce ani m\u011bs\u00edce,
\naby sv\u00edtily v n\u011bm; nebo sl\u00e1va Yahuwahova je osv\u011bcuje, a sv\u00edce jeho jest
\nBer\u00e1nek.“ (Zjeven\u00ed 21,23) Vykoupen\u00ed budou \u017e\u00edt za sv\u011btla v\u011b\u010dn\u00e9ho dne,
\nnepoch\u00e1zej\u00edc\u00edho ze slunce, raduj\u00edc se v p\u0159\u00edtomnosti Yahuwahov\u011b. Oni budou moci
\n\u017e\u00edt uprost\u0159ed v\u011b\u010dn\u00e9ho \u017e\u00e1ru, proto\u017ee pod\u0159\u00eddili svou v\u016fli, dovolili, aby jejich
\nh\u0159\u00edch byl str\u00e1ven v p\u0159etavuj\u00edc\u00edm ohni.<\/p>\n

D\u00e1msk\u00e1
\nskupinka studuj\u00edc\u00ed Bibli pro\u010d\u00edtala knihu Malachi\u00e1\u0161e. Kdy\u017e studovaly t\u0159et\u00ed
\nkapitolu, oslovilo je zasl\u00edben\u00ed t\u00fdkaj\u00edc\u00ed se pr\u00e1v\u011b t\u00e9to v\u011bci:<\/p>\n

Ale kdo bude moci sn\u00e9sti den p\u0159\u00edchodu Jeho? A kdo
\nostoj\u00ed, kdy\u017e se On uk\u00e1\u017ee? Nebo\u0165 On jest jako ohe\u0148 rozpou\u0161t\u011bj\u00edc\u00ed a jako m\u00fddlo
\nb\u011bli\u010d\u016f. I sedna, p\u0159eh\u00e1n\u011bti bude a p\u0159e\u010di\u0161\u0165ovati st\u0159\u00edbro, . . . a vy\u010dist\u00ed je jako
\nzlato a jako st\u0159\u00edbro. I budou Yahuwahovi, ob\u011btuj\u00edce ob\u011bti v spravedlnosti.
\n(Malachi\u00e1\u0161 3,2-3)<\/p>\n

\"All\u017deny
\nnech\u00e1paly proces pro\u010di\u0161\u0165ov\u00e1n\u00ed st\u0159\u00edbra a cht\u011bly se pou\u010dit, aby mohly pln\u011b
\npochopit proces, kter\u00fd je pops\u00e1n v P\u00edsmu. Jedna \u017eena, kter\u00e1 znala jednoho
\nst\u0159\u00edbrotepce, se nab\u00eddla, \u017ee za n\u00edm p\u016fjde a bude to sledovat a pak pod\u00e1 zpr\u00e1vu
\ncel\u00e9 skupin\u011b, co se nau\u010dila. Kdy\u017e se s n\u00edm domluvila na term\u00ednu, kdy by ho
\nmohla pozorovat p\u0159i pr\u00e1ci, dorazila ve stanoven\u00fd \u010das.<\/p>\n

St\u0159\u00edbrotepec
\ndr\u017eel kousek st\u0159\u00edbra nad otev\u0159en\u00fdm ohn\u011bm a vysv\u011btloval, \u017ee kdy\u017e se st\u0159\u00edbro
\no\u010di\u0161\u0165uje, je nezbytn\u00e9 ho dr\u017eet uprost\u0159ed ohn\u011b, kde jsou plameny ohn\u011b
\nnej\u017ehav\u011bj\u0161\u00ed, aby se sp\u00e1lily v\u0161echny ne\u010distoty. \u017dena se zeptala mu\u017ee, zdali je
\npravda, \u017ee on mus\u00ed b\u00fdt st\u00e1le u ohn\u011b po celou dobu, kdy je st\u0159\u00edbro o\u010di\u0161\u0165ov\u00e1no v
\nplamenech.<\/p>\n

Mu\u017e
\nodpov\u011bd\u011bl: „Ano. Nejen\u017ee mus\u00edm st\u00e1t u ohn\u011b a dr\u017eet to st\u0159\u00edbro, ale mus\u00edm
\nho m\u00edt i st\u00e1le na o\u010d\u00edch. Pokud tam to st\u0159\u00edbro ponech\u00e1m jen o chv\u00edli d\u00e9le, bude
\nzni\u010deno.“<\/p>\n

\u017dena
\npotichu sledovala, kdy\u017e se o chv\u00edli pozd\u011bji zeptala: „Jak v\u00edte, kdy je
\nst\u0159\u00edbro zcela o\u010di\u0161t\u011bno?“<\/p>\n

„To
\nje prost\u00e9“, pousm\u00e1l se, zat\u00edmco pe\u010dliv\u011b ot\u00e1\u010del st\u0159\u00edbrem. „Pozn\u00e1m, \u017ee
\nje zcela o\u010di\u0161t\u011bno, tehdy, kdy\u017e v n\u011bm vid\u00edm sv\u016fj vlastn\u00ed obraz.“<\/p>\n

Yahuwah
\ntou\u017eebn\u011b o\u010dek\u00e1v\u00e1 den, kdy Jeho obraz bude dokonale zrcadlen v Jeho d\u011btech a ony
\nmohou b\u00fdt p\u0159ivedeny dom\u016f, aby \u017eili s N\u00edm. Jeho laskav\u00e1 nab\u00eddka st\u00e1le trv\u00e1 pro
\nv\u0161echny, kte\u0159\u00ed ji uposlechnou:<\/p>\n

Hledejte Yahuwaha, pokud\u017e m\u016f\u017ee nalezen b\u00fdti; vz\u00fdvejte
\nho, pokud\u017e bl\u00edzko jest. Opus\u0165 bezbo\u017en\u00fd cestu svou, a \u010dlov\u011bk neprav\u00fd my\u0161len\u00ed
\nsv\u00e1, a nech\u0165 se navr\u00e1t\u00ed k Yahuwahovi, i slituje\u0165 se nad n\u00edm, a k P\u00e1nu na\u0161emu,
\nneb\u0165 jest hojn\u00fd k odpu\u0161t\u011bn\u00ed. (Izai\u00e1\u0161 55,6 a 7)<\/p>\n

V\u0161ichni,
\nkdo se pod\u0159\u00edd\u00ed \u010cisti\u010dovu ohni, se budou v\u011b\u010dn\u011b radovat v ohni Yahuwahovy
\np\u0159\u00edtomnosti. „Tu\u0165 mnoz\u00ed z t\u011bch, kte\u0159\u00ed\u017e sp\u00ed v prachu zem\u011b, proc\u00edt\u00ed, jedni k
\n\u017eivotu v\u011b\u010dn\u00e9mu . . . Ale ti, kte\u0159\u00ed\u017e jin\u00e9 vyu\u010duj\u00ed, stkv\u00edti se budou jako blesk
\noblohy, a kte\u0159\u00ed\u017e k spravedlnosti p\u0159ivozuj\u00ed mnoh\u00e9, jako hv\u011bzdy na v\u011b\u010dn\u00e9 v\u011bky.“
\n(Daniel 12,2 a 3)<\/p>\n

\n
\n

Pov\u0161imni
\nsi, \u017ee hlavn\u00ed my\u0161lenkou zde je, \u017ee zat\u00edmco nesmrteln\u00ed spravedliv\u00ed budou
\np\u0159eb\u00fdvat a kv\u00e9st nav\u017edy ve v\u011b\u010dn\u00e9m ohni Yahuwahovy p\u0159\u00edtomnosti, tent\u00fd\u017e ohe\u0148 bude
\nstravuj\u00edc\u00edm ohn\u011bm „pekla“ pro smrteln\u00e9 h\u0159\u00ed\u0161n\u00edky, kte\u0159\u00ed mohou
\nexistovat v t\u00e9to p\u0159\u00edtomnosti jen po velmi kr\u00e1tk\u00fd \u010das.<\/em><\/strong><\/p>\n

Laskav\u011b
\nzva\u017e taky n\u00e1sleduj\u00edc\u00ed ver\u0161e, kter\u00e9 jasn\u011b ukazuj\u00ed, \u017ee Yahuwahova skute\u010dn\u00e1
\np\u0159\u00edtomnost je v\u011b\u010dn\u00fdm a stravuj\u00edc\u00edm ohn\u011bm:<\/p>\n

„Ji\u017e\u0165 povstanu, prav\u00ed Yahuwah, ji\u017e vyv\u00fd\u0161en, ji\u017e
\nvyzdvi\u017een budu. Po\u010dnouce sl\u00e1mu,
\nporod\u00edte [vy bezbo\u017en\u00ed]
\nstrni\u0161t\u011b; ohe\u0148 d\u00fdch\u00e1n\u00ed va\u0161eho s\u017e\u00ed\u0159e v\u00e1s. I budou n\u00e1rodov\u00e9 vyp\u00e1len\u00e9 v\u00e1pno, trn\u00ed
\npod\u0165at\u00e9, ohn\u011bm sp\u00e1leni budou.<\/u><\/em> Sly\u0161te dalec\u00ed, co jsem u\u010dinil, a poznejte
\nbl\u00edzc\u00ed s\u00edlu mou. Zd\u011bsili se na Sionu h\u0159\u00ed\u0161n\u00edci, podjala hr\u016fza pokrytce, \u0159kouc\u00ed: Kdo\u017e by z n\u00e1s mohl ost\u00e1ti p\u0159ed ohn\u011bm
\ns\u017e\u00edraj\u00edc\u00edm? Kdo\u017e by z n\u00e1s mohl ost\u00e1ti p\u0159ed plamenem v\u011b\u010dn\u00fdm? Ten, kter\u00fd\u017e chod\u00ed v
\nspravedlnosti, a mluv\u00ed prav\u00e9 v\u011bci, kter\u00fd\u017e pohrd\u00e1 ziskem z \u00fatisku, kter\u00fd\u017e ot\u0159\u00e1s\u00e1
\nruce sv\u00e9, aby dar\u016f nep\u0159ij\u00edmal, kter\u00fd\u017e zacp\u00e1v\u00e1 u\u0161i sv\u00e9, aby nesly\u0161el rady o
\nvra\u017ed\u011b, a zav\u00edr\u00e1 o\u010di sv\u00e9, aby se na zl\u00e9 ned\u00edval<\/u><\/em>: Ten na vysok\u00fdch
\nm\u00edstech p\u0159eb\u00fdvati bude, hradov\u00e9 na skal\u00e1ch \u00fato\u010di\u0161t\u011b jeho, tomu chl\u00e9b d\u00e1n bude,
\nvody jeho st\u00e1l\u00e9 budou.“ (Izai\u00e1\u0161 33,10-16)<\/p>\n

\n
<\/div>\n

Moj\u017e\u00ed\u0161
\nprosil o to, aby sm\u011bl vid\u011bt Yahuwaha:<\/p>\n

I \u0159ekl [Moj\u017e\u00ed\u0161]: „Dovol mi spat\u0159it tvou
\nsl\u00e1vu!“ (Exodus 33,18)<\/p>\n

Yahuwah
\nodpov\u011bd\u011bl bez obalu a \u0159\u00edk\u00e1 Moj\u017e\u00ed\u0161ovi, \u017ee \u017e\u00e1dn\u00fd \u010dlov\u011bk se nem\u016f\u017ee na N\u011bho pod\u00edvat
\na \u017e\u00edt.<\/p>\n

D\u00e1le [Yahuwah] pravil: „Nem\u016f\u017ee\u0161 spat\u0159it mou
\ntv\u00e1\u0159, nebo\u0165 \u010dlov\u011bk m\u011b nesm\u00ed spat\u0159it, m\u00e1-li z\u016fstat na\u017eivu.“ (Exodus 33,20)<\/p>\n

\n
<\/div>\n

Nebo\u0165 j\u00e1 jsem Yahuwah, nem\u011bn\u00edm se, proto vy, synov\u00e9
\nJ\u00e1kobovi, nejste str\u00e1veni.“ (Malachi\u00e1\u0161 3,6)<\/p>\n

\n
<\/div>\n

Yahushua
\np\u016fvodn\u011b sd\u00edlel stejnou, oslavenou, ohnivou p\u0159\u00edtomnost se Sv\u00fdm Otcem, ale zvolil
\nsi odlo\u017eit to stranou, aby se stal oby\u010dejn\u00fdm, zraniteln\u00fdm \u010dlov\u011bkem, tak aby
\nmohl chodit mezi h\u0159\u00ed\u0161n\u00edky bez toho, aby byli zni\u010deni. Av\u0161ak zcela n\u011bco jin\u00e9ho to bude p\u0159i Jeho
\nDruh\u00e9m p\u0159\u00edchodu :<\/p>\n

„A\u017e budou \u0159\u00edkat `je pokoj, nic nehroz\u00ed\u00b4, tu je
\nn\u00e1hle p\u0159epadne zhouba jako bolest rodi\u010dku, a neuniknou.“ (1. Tessalonick\u00fdm
\n5,3)<\/p>\n

\n

„A pak se uk\u00e1\u017ee ten Zl\u00fd, kter\u00e9ho Yahushua `zabije
\ndechem Sv\u00fdch \u00fast\u00b4 a zni\u010d\u00ed jasem Sv\u00e9ho p\u0159\u00edchodu.“ (2.Tessalonick\u00fdm 2,8)<\/p>\n

„Jas“
\nJeho p\u0159\u00edchodu, kter\u00fd zni\u010d\u00ed v\u0161echny zl\u00e9 a tohoto Zl\u00e9ho – \u010dlov\u011bka h\u0159\u00edchu [1
\nTess.5:3, 2 Tess.2:8] je prav\u00e1 p\u0159\u00edtomnost Yahushui v Jeho p\u016fvodn\u00edm oslaven\u00e9m stavu<\/em>, kter\u00fd byl obnoven, kdy\u017e se op\u011bt
\nspojil se Sv\u00fdm Otcem Yahuwahem v Nebi, v souladu s Jeho modlitbou: „A nyn\u00ed
\noslavi\u017e ty mne, Ot\u010de, u sebe sam\u00e9ho, sl\u00e1vou, kterou\u017e jsem m\u011bl u tebe, prve
\nne\u017eli sv\u011bt byl.“ (Jan 17,5) Toto je ta „sl\u00e1va“, kter\u00e1 byla u
\nYahushui obnovena – jas, kter\u00fd oslepil Saula: „O poledni na cest\u011b, \u00f3
\nkr\u00e1li, uz\u0159el jsem, ano sv\u011btlo s nebe, jasn\u011bj\u0161\u00ed nad blesk slune\u010dn\u00fd, obkl\u00ed\u010dilo
\nmne, i ty, kte\u0159\u00ed\u017e se mnou \u0161li.“ (Skutky 26,13)<\/p>\n

Spravedliv\u00ed
\nbudou schopni p\u0159e\u017e\u00edt Jeho Druh\u00fd p\u0159\u00edchod jedin\u011b proto, \u017ee jim bude d\u00e1na
\nnesmrtelnost okam\u017eit\u011b: „. . . v okam\u017een\u00ed, k zatrouben\u00ed posledn\u00edmu. Nebo\u0165
\nzatroub\u00ed, a mrtv\u00ed vstanou neporu\u0161iteln\u00ed, a my prom\u011bn\u011bni budeme.“ (1.
\nKorintsk\u00fdm 15,52)<\/p>\n

Zk\u00e1za bezbo\u017en\u00fdch p\u0159i Jeho Druh\u00e9m p\u0159\u00edchodu v\u0161ak
\nbude n\u00e1znakem v\u011b\u010dn\u011b ho\u0159\u00edc\u00ed p\u0159\u00edtomnosti Yahuwaha, kter\u00e1 zcela o\u010dist\u00ed celou zemi
\nod neobr\u00e1cen\u00fdch, nekaj\u00edc\u00edch h\u0159\u00ed\u0161n\u00edk\u016f a v\u0161eho h\u0159\u00edchu.<\/p>\n

Satan
\nza\u010dal spor v Nebi a jeho opozice byla nam\u00ed\u0159ena proti Yahuwahovi, jeho\u017e ohniv\u00e1
\np\u0159\u00edtomnost zap\u0159i\u010din\u00ed z\u00e1v\u011bre\u010dnou zk\u00e1zu popsanou v knize Zjeven\u00ed.<\/p>\n

„Nebo\u0165 Eloah n\u00e1\u0161 jest ohe\u0148 spaluj\u00edc\u00ed.“
\n(\u017did\u016fm 12,29)<\/p>\n

\n

„D\u0161t\u00edti bude na bezbo\u017en\u00edky uhl\u00edm \u0159e\u0159av\u00fdm, ohn\u011bm a
\nsirou, a duch vich\u0159ice bude \u010d\u00e1stka kalicha jejich.“ (\u017dalm 11,6)<\/p>\n

\n

„Jako\u017e rozehn\u00e1n b\u00fdv\u00e1 d\u00fdm, tak je roz\u017eene\u0161; jako\u017e
\nse rozpl\u00fdv\u00e1 vosk p\u0159ed ohn\u011bm, tak bezbo\u017en\u00ed zahynou p\u0159ed tv\u00e1\u0159\u00ed Yahuwaha.“
\n(\u017dalm 68,2)<\/p>\n

\n

„I vstoupili na \u0161irokost zem\u011b a obkl\u00ed\u010dili stany
\nsvat\u00fdch, i to m\u011bsto mil\u00e9, ale sstoupil ohe\u0148 od Yahuwaha s nebe a sp\u00e1lil je.“
\n(Zjeven\u00ed 20,9)<\/p>\n

Yahuwah
\ni Yahushua sd\u00edlej\u00ed tuto jasnou, ohnivou p\u0159\u00edtomnost a oba dva p\u0159ijdou, aby
\np\u0159eb\u00fdvali v Nov\u00e9m Jeruzal\u00e9mu, kde Jejich jas bude jasn\u011bj\u0161\u00ed ne\u017e slunce a m\u011bs\u00edc:<\/p>\n

„Nebude\u0161 m\u00edti v\u00edce slunce za sv\u011btlo denn\u00ed, a
\nblesk m\u011bs\u00edce nebude t\u011b osv\u011bcovati, ale bude\u0165 Yahuwah sv\u011btlem tv\u00fdm v\u011b\u010dn\u00fdm, a Eloah
\ntv\u016fj okrasou tvou.“ (Izai\u00e1\u0161 60,19)<\/p>\n

\n

„A to m\u011bsto nepot\u0159ebuje slunce ani m\u011bs\u00edce, aby
\nsv\u00edtily v n\u011bm; nebo sl\u00e1va Yahuwahova je osv\u011bcuje, a sv\u00edce jeho jest Ber\u00e1nek.“
\n(Zjeven\u00ed 21,23)<\/p>\n","protected":false},"featured_media":223229,"comment_status":"open","ping_status":"closed","template":"","meta":[],"class_list":["post-109575","wlc-article","type-wlc-article","status-publish","has-post-thumbnail","hentry","wlc-article-category-vetry-doktriny","wlc-content-directory-hell"],"acf":[],"yoast_head":"\nV\u011b\u010dn\u00fd ohe\u0148 existuje - Worlds Last Chance<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/staging.worldslastchance.com\/articles\/winds-of-doctrine\/eternal-fire-exists\/\" \/>\n<meta property=\"og:locale\" content=\"cs_CZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"V\u011b\u010dn\u00fd ohe\u0148 existuje - Worlds Last Chance\" \/>\n<meta property=\"og:description\" content=\"\u0160okuj\u00edc\u00ed biblick\u00e1 pravda Biblick\u00e9 pravdy jsou ohromn\u00e9, hlubok\u00e9 a harmonick\u00e9. Ob\u010das se ur\u010dit\u00e9 texty mohou jevit z d\u016fvodu nespr\u00e1vn\u00e9ho pochopen\u00ed nebo nedostate\u010dn\u00e9 znalosti jako v rozporu s jin\u00fdmi texty. Jedna oblast rozs\u00e1hl\u00e9ho zmatku se t\u00fdk\u00e1 odplaty pro bezbo\u017en\u00e9. 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