{"id":109353,"date":"2013-04-29T05:02:26","date_gmt":"2013-04-29T05:02:26","guid":{"rendered":"https:\/\/staging.worldslastchance.com\/wlc-article\/migrating-desiva-prohlaseni-papezu-primo-z-ust-nevestky\/"},"modified":"2025-08-21T09:23:16","modified_gmt":"2025-08-21T09:23:16","slug":"desiva-prohlaseni-papezu-primo-z-ust-nevestky","status":"publish","type":"wlc-article","link":"https:\/\/staging.worldslastchance.com\/cs\/articles\/proroctvi-doby-konce\/desiva-prohlaseni-papezu-primo-z-ust-nevestky\/","title":{"rendered":"D\u011bsiv\u00e1 prohl\u00e1\u0161en\u00ed pape\u017e\u016f | P\u0159\u00edmo z \u00fast nev\u011bstky"},"content":{"rendered":"

<\/font>\"Pozor:<\/em><\/strong><\/p>\n

Tento \u010dl\u00e1nek obsahuje mnoho \u0161okuj\u00edc\u00edch pape\u017esk\u00fdch prohl\u00e1\u0161en\u00ed a dokument\u016f, kter\u00e9 mohou b\u00fdt pro k\u0159es\u0165ana v\u011b\u0159\u00edc\u00edho v Bibli extr\u00e9mn\u011b ofenzivn\u00ed a \u0161okuj\u00edc\u00ed. Pokud jsi k\u0159es\u0165anem, kter\u00fd se snadno na\u0161tve, pak ti \u201erad\u00edme\u201c cvi\u010dit se v \u201ediskr\u00e9tnosti\u201c. Jin\u00fdmi slovy: Chvilku se zamysli, zdali chce\u0161 skute\u010dn\u011b \u010d\u00edst n\u00e1sleduj\u00edc\u00ed \u010dl\u00e1nek. Rozhodne\u0161-li se pokra\u010dovat ve \u010dten\u00ed, m\u016f\u017ee\u0161 si b\u00fdt jist, \u017ee n\u00e1sleduj\u00edc\u00ed \u0159\u00e1dky ti skute\u010dn\u011b otev\u0159ou o\u010di, pokud up\u0159\u00edmn\u011b hled\u00e1\u0161 pravdu.<\/p>\n

Za\u010dneme citac\u00ed n\u011bkter\u00fdch d\u011bsiv\u00fdch pape\u017esk\u00fdch prohl\u00e1\u0161en\u00ed v chronologick\u00e9m sledu.<\/p>\n

Svat\u00fd pape\u017e Mikul\u00e1\u0161 I. (pape\u017eem od 24. dubna 858 do 13. listopadu 867):<\/b><\/span><\/p>\n

\"D\u011bsiv\u00e1\u201eJ\u00e1 jsem ve v\u0161em a nade v\u0161\u00edm, tak\u017ee B\u016fh s\u00e1m a j\u00e1, vik\u00e1\u0159 Boha, m\u00e1me oba jeden konzisto\u0159\u2026 a j\u00e1 jsem schopen konat t\u00e9m\u011b\u0159 v\u0161echno, co m\u016f\u017ee d\u011blat B\u016fh\u2026 J\u00e1 pak, jsouce nad v\u0161\u00edm\u2026 zd\u00e1m se b\u00fdti t\u00edmto nad v\u0161echny bohy.\u201c (Zdroj: „The Church Historians of England: Reformation Period,“<\/i> od Josiah Pratt, pub. 1856, p.159)<\/p>\n

\u201eProto se nedivte, je-li v m\u00e9 moci b\u00fdt osvobozen od v\u0161ech v\u011bc\u00ed, dokonce i od p\u0159ik\u00e1z\u00e1n\u00ed Krista.\u201c (Zdroj: viz v\u00fd\u0161e, Pratt, p. 159)<\/p>\n

N\u00e1sleduj\u00edc\u00ed text byl naps\u00e1n pape\u017eem Mikul\u00e1\u0161em I. v odpov\u011bdi na dopis, kter\u00fd obdr\u017eel od katolick\u00fdch biskup\u016f z Lorraine:<\/p>\n

\u201eVy tvrd\u00edte, \u017ee jste poddan\u00ed va\u0161emu panovn\u00edkovi, abyste uposlechli slova apo\u0161tola Petra, kter\u00fd \u0159ekl: \u2018Bu\u010fte pod\u0159\u00edzeni princi, proto\u017ee ten je nad v\u0161emi smrteln\u00edky tohoto sv\u011bta.\u2019 Zd\u00e1 se v\u0161ak, \u017ee jste zapomn\u011bli, \u017ee my \u2013 jako\u017eto vik\u00e1\u0159 Krista \u2013 m\u00e1me pr\u00e1vo soudit v\u0161echny lidi: proto d\u0159\u00edve ne\u017e uposlechnete kr\u00e1le, mus\u00edte poslouchat n\u00e1s, a kdy\u017e prohl\u00e1s\u00edme monarchu za vinn\u00e9ho, mus\u00edte ho vyhostit z va\u0161\u00ed komunity, dokud mu neodpust\u00edme.<\/p>\n

My jedin\u00ed m\u00e1me moc sv\u00e1zat nebo uvolnit, odpustit Neronovi nebo ho odsoudit; a k\u0159es\u0165an\u00e9 nemohou pod trestem vylou\u010den\u00ed vykonat jin\u00fd soud ne\u017e n\u00e1\u0161, kter\u00fd jedin\u00fd je neomyln\u00fd. Lid\u00e9 nejsou soudci sv\u00fdm princ\u016f; bez rept\u00e1n\u00ed by m\u011bli uposlechnout nejzlo\u010dinn\u011bj\u0161\u00ed rozkazy; m\u011bli by sklonit sv\u00e9 hlavy p\u0159ed tresty, kter\u00e9 se zl\u00edb\u00ed kr\u00e1l\u016fm, aby na n\u011b ulo\u017eili, proto\u017ee panovn\u00edk m\u016f\u017ee p\u0159estupovat fundament\u00e1ln\u00ed z\u00e1kony st\u00e1tu a chopit se bohatstv\u00ed ob\u010dana skrze dan\u011b a konfiskace; m\u016f\u017ee dokonce disponovat s jejich \u017eivoty, ani\u017e by n\u011bkdo z jeho pod\u0159\u00edzen\u00fdch m\u011bl pr\u00e1vo vzn\u00e9st proti n\u011bmu prostou st\u00ed\u017enost. Kdy\u017e v\u0161ak prohl\u00e1s\u00edme n\u011bjak\u00e9ho kr\u00e1le za kac\u00ed\u0159e a rouha\u010de, kdy\u017e ho vy\u017eeneme z c\u00edrkve, duchovenstvo a b\u011b\u017en\u00fd lid, nehled\u011b na postaven\u00ed, jsou osvobozeni od sv\u00fdch p\u0159\u00edsah v\u011brnosti a mohou se vzbou\u0159it proti jeho moci.\u201c<\/p>\n

(Zdroj: A Complete History of the Popes of Rome, from Saint Peter, the First Bishop to Pius the Ninth, the Present Pope: Including the History of Saints Martyrs, Fathers of the Church, Religious Orders, Cardinals, Inquisitions, Schisms and the Great Reformers <\/i>(Google eBook), by Louis Marie DeCormenin, James L. Gihon, 1857, p. 242.)<\/p>\n

Kdy\u017e psal Charlesi Holohlav\u00e9mu, aby ho podn\u00edtil proti kr\u00e1li v Lorraine, \u0159ekl:<\/p>\n

\u201eP\u0159ikazujeme ti, ve jm\u00e9nu n\u00e1bo\u017eenstv\u00ed, napadnout jeho st\u00e1ty, vyp\u00e1lit jeho m\u011bsta a zmasakrovat jeho lid, kter\u00e9mu poskytneme zodpov\u011bdnost postavit se na odpor v\u016f\u010di jejich \u0161patn\u00e9mu princi.\u201c (Zdroj: ibid., <\/i>Gihon, p. 242.)<\/p>\n

Vyslanci z Konstantinopole pape\u017e Mikul\u00e1\u0161 \u0159ekl:<\/p>\n

\u201eV\u011bz princi, \u017ee vik\u00e1\u0159i Krista (pape\u017eov\u00e9) jsou nad soudem smrteln\u00edk\u016f a \u017ee nejmocn\u011bj\u0161\u00ed vl\u00e1dci nemaj\u00ed \u017e\u00e1dn\u00e9 pr\u00e1vo potrestat zlo\u010diny pape\u017e\u016f, a\u0165 u\u017e jakkoliv obrovsk\u00e9\u2026; proto\u017ee bez ohledu na to, jak skand\u00e1ln\u00ed nebo zlo\u010dinn\u00e1 m\u016f\u017ee b\u00fdt zh\u00fdralost pape\u017e\u016f, mus\u00ed\u0161 je poslouchat, proto\u017ee oni sed\u00ed na k\u0159esle svat\u00e9ho Petra.<\/p>\n

Boj se tedy na\u0161eho hn\u011bvu a hrom\u016f na\u0161\u00ed pomsty, proto\u017ee Je\u017e\u00ed\u0161 Kristus n\u00e1s ustanovil sv\u00fdmi vlastn\u00edmi \u00fasty za absolutn\u00ed soudce v\u0161ech lid\u00ed a samotn\u00ed kr\u00e1lov\u00e9 jsou pod\u0159\u00edzeni na\u0161\u00ed autorit\u011b.\u201c (Zdroj: viz v\u00fd\u0161e, <\/i>Gihon, p. 243.)<\/p>\n

Kdy\u017e kr\u00e1l Bulharska konvertoval na Katolicismus, pron\u00e1sledoval ty ze sv\u00fdch pod\u0159\u00edzen\u00fdch, kte\u0159\u00ed odm\u00edtli n\u00e1sledovat jeho p\u0159\u00edkladu. Takto si z\u00edskal n\u00e1sleduj\u00edc\u00ed chv\u00e1lu od pape\u017ee Mikul\u00e1\u0161e I.:<\/p>\n

\u201eVeleb\u00edm t\u011b za to, \u017ee sis uchoval svou autoritu t\u00edm, \u017ee jsi pozab\u00edjel toulaj\u00edc\u00ed se ovce, kter\u00e9 odm\u00edtly vej\u00edt do st\u00e1da, a nejen\u017ee jsi nezh\u0159e\u0161il, kdy\u017e jsi projevil svatou p\u0159\u00edsnost, ale j\u00e1 ti dokonce gratuluji, \u017ee jsi otev\u0159el kr\u00e1lovstv\u00ed nebesk\u00e9 lidem, kte\u0159\u00ed jsou pod\u0159\u00edzen\u00ed tv\u00e9 vl\u00e1d\u011b. Kr\u00e1l se nesm\u00ed b\u00e1t p\u0159ik\u00e1zat masakry, jestli\u017ee to jeho poddan\u00e9 udr\u017e\u00ed v poslu\u0161nosti nebo zp\u016fsob\u00ed pod\u0159\u00edzen\u00ed se v\u00ed\u0159e Kristov\u011b. B\u016fh ho odm\u011bn\u00ed v tomto sv\u011bt\u011b a ve v\u011b\u010dn\u00e9m \u017eivot\u011b za tyto vra\u017edy.\u201c (Zdroj: viz v\u00fd\u0161e, <\/i>Gihon, p. 244.)<\/p>\n

Pozn\u00e1mka:<\/b> Pape\u017e Mikul\u00e1\u0161 I. byl prohl\u00e1\u0161en za SVAT\u00c9HO \u0158\u00edmskou c\u00edrkv\u00ed v roce 1630, co\u017e znamen\u00e1, \u017ee jako \u201esvat\u00fd\u201c m\u00e1 b\u00fdt napodobov\u00e1n, poslouch\u00e1n a lid\u00e9 se maj\u00ed k n\u011bmu modlit.<\/p>\n

\nSvat\u00fd pape\u017e \u0158eho\u0159 VII. (pape\u017eem od 30. \u010dervna 1073 do 25. kv\u011btna 1085)<\/b><\/span><\/p>\n

\"D\u011bsiv\u00e1Z pape\u017esk\u00e9ho Dictatus Papae z roku 1075 citujeme n\u00e1sleduj\u00edc\u00ed d\u011bsiv\u00e1 pape\u017esk\u00e1 prohl\u00e1\u0161en\u00ed:<\/p>\n

\u201e\u017de jedin\u011b \u0158\u00edmsk\u00fd pape\u017e m\u016f\u017ee b\u00fdt pr\u00e1vem naz\u00fdv\u00e1n univerz\u00e1ln\u00edm.\u201c
\n\u201e\u017de jedin\u011b on m\u016f\u017ee pou\u017e\u00edvat c\u00edsa\u0159sk\u00fd odznak.\u201c
\n\u201e\u017de jedin\u011b pape\u017ei maj\u00ed v\u0161ichni princov\u00e9 l\u00edbat nohy.\u201c
\n\u201e\u017de jedin\u011b jeho jm\u00e9no m\u00e1 b\u00fdt vyslovov\u00e1no v c\u00edrkv\u00edch.\u201c
\n\u201e\u017de tento titul [pape\u017e] je unik\u00e1tn\u00ed v tomto sv\u011bt\u011b.\u201c
\n\u201e\u017de mu m\u016f\u017ee b\u00fdt dovoleno sesadit c\u00edsa\u0159e.\u201c
\n\u201e\u017de \u017e\u00e1dn\u00e9 c\u00edrkevn\u00ed shrom\u00e1\u017ed\u011bn\u00ed nem\u016f\u017ee b\u00fdt nazv\u00e1no hlavn\u00edm bez jeho p\u0159\u00edkazu.\u201c
\n\u201e\u017de \u017e\u00e1dn\u00e1 kapitola a \u017e\u00e1dn\u00e1 kniha nem\u016f\u017ee b\u00fdt pova\u017eovan\u00e1 za kanonickou bez jeho autority.\u201c
\n\u201e\u017de jeho sam\u00e9ho nem\u016f\u017ee nikdo soudit.\u201c
\n\u201e\u017de se \u0158\u00edmsk\u00e1 c\u00edrkev nikdy nem\u00fdlila; ani se nikdy po celou v\u011b\u010dnost nezm\u00fdl\u00ed, P\u00edsmo nesouc\u00ed sv\u011bdek.\u201c
\n\u201e\u017de \u0158\u00edmsk\u00fd pape\u017e, pokud byl kanonicky ustanoven, je bezpochyb u\u010din\u011bn svat\u00fdm skrze z\u00e1sluhy sv. Petra; St. „Ennodius<\/a>, biskup z Pavia<\/a>, nesouc\u00ed sv\u011bdek a mnoho svat\u00fdch otc\u016f souhlas\u00ed s n\u00edm. Jak je obsa\u017eeno v dekretech sv. Symmacha pape\u017ee.\u201c
\n\u201e\u017de m\u016f\u017ee zprostit poddan\u00e9 v\u011brnosti h\u0159\u00ed\u0161n\u00fdm p\u00e1n\u016fm.\u201c
\n(Zdroj: http:\/\/en.wikipedia.org\/wiki\/Dictatus_papae<\/a>)<\/p>\n

\u201ePape\u017e nem\u016f\u017ee u\u010dinit chybu.\u201c (Zdroj: Pope Gregory VII, (quoted by The Benedictine Network in a listing of notable items by the various popes throughout history))<\/p>\n

\nPape\u017e Inocenc III. (pape\u017eem od 22. \u00fanora 1198 do 16. \u010dervence 1216):<\/b><\/span><\/p>\n

\"D\u011bsiv\u00e1<\/b><\/p>\n

\u201eMy m\u016f\u017eeme podle plnosti na\u0161\u00ed moci nakl\u00e1dat se z\u00e1konem nebo rozhodovat mimo z\u00e1kon. Ty, kte\u0159\u00ed jsou vylou\u010deni pape\u017eem \u0158\u00edma, nevylu\u010duje \u010dlov\u011bk ale B\u016fh. Proto\u017ee pape\u017e zast\u00e1v\u00e1 m\u00edsto na zemi, jen\u017e nen\u00ed m\u00edstem \u010dlov\u011bka, ale prav\u00e9ho Boha.\u201c (Zdroj: „Decretals of Greogory IX,“ <\/i>Book 1, chapter 3.)<\/p>\n

\u201eKa\u017ed\u00fd, kdo se pokou\u0161\u00ed o z\u00edsk\u00e1n\u00ed osobn\u00ed p\u0159edstavy o Bohu, kter\u00e1 je ve st\u0159etu s c\u00edrkevn\u00edm dogmatem, mus\u00ed b\u00fdt up\u00e1len bez slitov\u00e1n\u00ed.\u201c (Zdroj: Papal Bull, 1198. This quote comes from Peter Tompkins, Symbols of Heresy in THE MAGIC OF OBELISKS<\/i>, p.57 (New York: Harper, 1981))<\/p>\n

\u201eBylo mi \u0159e\u010deno v prorokovi: ‚Hle, ustanovuji t\u011b dne\u0161n\u00edho dne nad n\u00e1rody a nad kr\u00e1lovstv\u00edmi, abys pl\u00e9nil a kazil, a hubil a bo\u0159il, abys stav\u011bl a \u0161t\u011bpoval.‘ (Jer. 1,10) \u2026 Jin\u00ed byli povol\u00e1ni do role p\u00e9\u010de, ale jedin\u011b svat\u00fd Petr byl vybaven plnost\u00ed moci [plenitudo potestatis]. Viz tedy, jak\u00fd druh slu\u017eebn\u00edka to je, ustanoven nad domem; on je vskutku vik\u00e1\u0159 Je\u017e\u00ed\u0161e Krista, n\u00e1stupce svat\u00e9ho Petra, Kristus P\u00e1n, B\u016fh fara\u00f3n\u016fv\u2026 st\u0159edobod mezi Bohem a \u010dlov\u011bkem\u2026 kter\u00fd dok\u00e1\u017ee soudit v\u0161echny v\u011bci a nen\u00ed nik\u00fdm souzen.\u201c (Zdroj: Consecration Sermon, c. 1200, see Rome Has Spoken<\/i>; Granfield, Patrick, The Limits of the Papacy: Authority and Autonomy in the Church<\/i>, NY: Crossroad, 1987; p. 32.)<\/p>\n

Pape\u017e \u0158eho\u0159 IX. (pape\u017eem od 19. b\u0159ezna 1227 do 22. srpna 1241)<\/b><\/span><\/p>\n

\"D\u011bsiv\u00e1Pape\u017e \u0158eho\u0159 IX. vydal v roce 1229 pape\u017eskou bulu Excommunicamus, <\/i>ve kter\u00e9 odep\u0159el pr\u00e1vn\u00edho konzula pro ob\u017ealovan\u00e9 ve vazb\u011b d\u00edky inkvizici. (Zdroj: Kirsch, 79)<\/p>\n

D\u00e1le pak svolal c\u00edrkevn\u00ed koncil, na kter\u00e9m bylo na\u0159\u00edzeno, aby ka\u017ed\u00fd mu\u017e star\u0161\u00ed 15 let a ka\u017ed\u00e1 \u017eena star\u0161\u00ed 13 let museli p\u0159\u00edsahat, \u017ee udaj\u00ed kac\u00ed\u0159e. C\u00edrkevn\u00ed koncil tak\u00e9 ustanovil precedens, kde se odm\u00edt\u00e1 odhalit ob\u017ealovan\u00e9mu, kdo ho udal. (Zdroj: Engh, 132)<\/p>\n

Pape\u017e \u0158eho\u0159 IX. tak\u00e9 ustanovil v roce 1231 Svat\u00fd \u00fa\u0159ad inkvizice<\/i> jako odd\u011blen\u00fd tribun\u00e1l zodpov\u011bdn\u00fd jedin\u011b pape\u017ei. Jeho pravidlem z\u00e1kona bylo: \u201evinen, dokud se neprok\u00e1\u017ee nevina.\u201c Pape\u017esk\u00fd z\u00e1kon na\u0159\u00eddil up\u00e1len\u00ed jako standardn\u00ed trest. Popravy byly prov\u00e1d\u011bny civiln\u00edmi autoritami, ne kn\u011bzi, aby se zachovala c\u00edrkevn\u00ed \u201esvatost\u201c. (Zdroj: Ellerbe, 78; Haught, 74 (1990); McBrien, 212)<\/p>\n

\nPape\u017e Bonif\u00e1c VIII. (pape\u017eem od 23. ledna 1295 do 11. \u0159\u00edjna 1303):<\/b><\/span><\/p>\n

\"D\u011bsiv\u00e1<\/b><\/p>\n

\u201eMy deklarujeme, \u0159\u00edk\u00e1me, definujeme a prohla\u0161ujeme, \u017ee je absolutn\u011b nezbytn\u00e9 pro spasen\u00ed ka\u017ed\u00e9ho lidsk\u00e9ho stvo\u0159en\u00ed, aby se pod\u0159\u00eddilo \u0158\u00edmsk\u00e9mu pape\u017ei.\u201c (Zdroj: Bull „Unam Sanctum,“ <\/i>as cited in „Apostolic Digest, Book V: The Book of Obedience“<\/i>)<\/p>\n

\u201eJestli\u017ee tedy \u0158ekov\u00e9 nebo jin\u00ed \u0159\u00edkaj\u00ed, \u017ee nejsou oddan\u00ed Petrovi a jeho n\u00e1stupc\u016fm, nezbytn\u011b tak \u0159\u00edkaj\u00ed, \u017ee nejsou ove\u010dkami Krista, proto\u017ee P\u00e1n \u0159\u00edk\u00e1, \u017ee existuje jedin\u011b jedno st\u00e1do a jeden past\u00fd\u0159 (Jan 10,16). Kdokoliv tedy odporuje t\u00e9to autorit\u011b, odporuje p\u0159\u00edkazu samotn\u00e9ho Boha.\u201c (Zdroj: Pope Boniface VIII, Unam Sanctam<\/i>, DNZ:468, (quoted in Apostolic Digest<\/i>, by Michael Malone, Book 4: „The Book of Christians“, Chapter 4: „There is No Allegiance to Christ Without Submission to the Pope“))<\/p>\n

<\/b>
\nPape\u017e Klement VI. (pape\u017eem od 7. kv\u011btna 1342 do 6. prosince 1352):<\/b><\/span><\/p>\n

\"D\u011bsiv\u00e1<\/b><\/p>\n

\u201e\u017d\u00e1dn\u00fd \u010dlov\u011bk mimo poslu\u0161enstv\u00ed v\u016f\u010di pape\u017ei \u0158\u00edma nem\u016f\u017ee b\u00fdt nakonec spasen. V\u0161ichni, kdo se vzbou\u0159ili proti v\u00ed\u0159e \u0158\u00edmsk\u00e9 c\u00edrkve a zem\u0159eli v kone\u010dn\u00e9 nekaj\u00edcnosti, byli zatraceni a \u0161li dol\u016f do Pekla.\u201c (Zdroj: <\/i>Pope Clement VI, „Super Quibusdam,“ <\/i>as cited in „Apostolic Digest, Book V: The Book of Obedience“)<\/i><\/p>\n

Svat\u00fd pape\u017e Pius V. (pape\u017eem od 7. ledna 1566 do 1. kv\u011btna 1572)<\/b><\/span><\/p>\n

\"D\u011bsiv\u00e1<\/b><\/p>\n

\u201ePape\u017e a B\u016fh jsou tot\u00e9\u017e, on m\u00e1 tedy ve\u0161kerou moc na Nebi a zemi.\u201c (Zdroj: <\/i>Pope Pius V, <\/i>quoted in Barclay, Cities Petrus Bertanous Chapter XXVII: 218<\/i>.)<\/p>\n

Pozn\u00e1mka:<\/b> Tato rouhav\u00e1 slova poch\u00e1z\u00ed od posv\u011bcen\u00e9ho<\/i> pape\u017ee \u0158\u00edma!<\/p>\n

<\/b>
\nPo\u017eehnan\u00fd pape\u017e Pius IX. (pape\u017eem od 16. \u010dervna 1846 do 7. \u00fanora 1878):<\/b><\/span><\/p>\n

\"D\u011bsiv\u00e1\u201eJ\u00e1 s\u00e1m\u2026 jsem n\u00e1stupce apo\u0161tol\u016f, vik\u00e1\u0159 Je\u017e\u00ed\u0161e Krista\u2026 J\u00e1 jsem ta cesta, pravda a \u017eivot\u2026\u201c (Zdroj: History of the Christian Church<\/i>, by Henry Charles Sheldon, p. 59.)<\/p>\n

\u201eZ\u00e1klad v\u0161\u00ed na\u0161\u00ed jistoty se nach\u00e1z\u00ed v Po\u017eehnan\u00e9 Pann\u011b Marii. B\u016fh j\u00ed sv\u011b\u0159il poklad v\u0161ech dobr\u00fdch v\u011bc\u00ed, aby ka\u017ed\u00fd sm\u011bl v\u011bd\u011bt, \u017ee skrze ni je z\u00edskan\u00e1 ka\u017ed\u00e1 nad\u011bj, ka\u017ed\u00e1 milost a ve\u0161ker\u00e9 spasen\u00ed. Nebo\u0165 takov\u00e1 je Jeho v\u016fle: Abychom v\u0161e obdr\u017eeli skrze Marii.\u201c (Zdroj: Ubi Primum, <\/i>1849.)<\/p>\n

\u201eSocialismus, komunismus, tajn\u00e9 spole\u010dnosti, Biblick\u00e9 spole\u010dnosti\u2026 \u0161kodliv\u00fd hmyz tohoto druhu mus\u00ed b\u00fdt zni\u010den v\u0161emi prost\u0159edky.\u201c (Zdroj: The encyclical Quanta Cura<\/i>, Issued December 6, 1866.)<\/p>\n

\u201eV \u017e\u00e1dn\u00e9 z t\u011bchto [Protestantsk\u00fdch] spole\u010denstv\u00ed, ani ve v\u0161ech t\u011bchto dohromady, nen\u00ed mo\u017en\u00e9 vid\u011bt jedinou a katolickou c\u00edrkev, kterou Kristus P\u00e1n vybudoval, ustanovil a svolil k existenci. Nikdo nebude kdy schopen \u0159\u00edci, \u017ee jsou \u010dleny nebo \u010d\u00e1st\u00ed C\u00edrkve, dokud setrv\u00e1vaj\u00ed viditeln\u011b odd\u011blen\u00ed od Katolick\u00e9 jednoty. Proto tedy takov\u00e1 spole\u010denstv\u00ed \u2013 kter\u00fdm chyb\u00ed \u017eiv\u00e1 autorita ustanoven\u00e1 Bohem, kter\u00e1 vyu\u010duje lidi ve v\u011bcech v\u00edry a discipl\u00edny zvyk\u016f, \u0159\u00edd\u00ed je a vl\u00e1dne jim ve v\u0161ech z\u00e1le\u017eitostech v\u011b\u010dn\u00e9ho spasen\u00ed \u2013 neust\u00e1le mutuj\u00ed ve sv\u00fdch nauk\u00e1ch a t\u00e1to mobilita a nestabilita nenach\u00e1z\u00ed konce. Ka\u017ed\u00fd m\u016f\u017ee tedy snadno zv\u00e1\u017eit a pln\u011b spo\u010d\u00edtat, \u017ee to je absolutn\u011b v rozporu s C\u00edrkv\u00ed zalo\u017eenou Kristem P\u00e1nem, ve kter\u00e9 mus\u00ed pravda z\u016fstat v\u017edy konstantn\u00ed a nikdy nen\u00ed p\u0159edm\u011btem zm\u011bny. Je jakoby ulo\u017eena do skladu a str\u00e1\u017eena dokonale cel\u00e1. Za t\u00edmto \u00fa\u010delem obdr\u017eela zasl\u00edben\u00ed v\u011b\u010dn\u00e9 p\u0159\u00edtomnosti a pomoci Svat\u00e9ho Ducha. Nikdo pak neignoruje, \u017ee z t\u011bchto nesouhlas\u016f [neshod] v nauk\u00e1ch a n\u00e1zorech poch\u00e1zej\u00ed soci\u00e1ln\u00ed rozkoly, kter\u00e9 maj\u00ed sv\u016fj p\u016fvod v t\u011bchto nes\u010d\u00edsln\u00fdch spole\u010denstv\u00edch a kter\u00e9 jsou v\u017edy a st\u00e1le v\u00edce prolnut\u00e9 v\u00e1\u017en\u00fdm po\u0161kozen\u00edm k\u0159es\u0165ansk\u00e9 a ob\u010dansk\u00e9 spole\u010dnosti.\u201c (Zdroj: Apostolic Letter Iam Vos Omnes<\/a><\/i> <\/i>(1868))<\/p>\n

\u201eVy p\u0159edev\u0161\u00edm, ctihodn\u00ed brat\u0159i, jste znali, jak toto dogma na\u0161eho n\u00e1bo\u017eenstv\u00ed bylo jednohlasn\u011b a neust\u00e1le deklarov\u00e1no, br\u00e1n\u011bno a utvrzov\u00e1no na c\u00edrkevn\u00edch shrom\u00e1\u017ed\u011bn\u00edch Otci C\u00edrkve. Oni vskutku nikdy nep\u0159estali u\u010dit, \u017ee ‚B\u016fh je jeden, Christus je jeden, C\u00edrkev postavena na Petrovi hlasem P\u00e1na je jedna;‘ ‚masivn\u00ed z\u00e1klad velk\u00e9ho k\u0159es\u0165ansk\u00e9ho st\u00e1tu byl na t\u00e9to sk\u00e1le postaven, jako by to byl velmi skute\u010dn\u00fd k\u00e1men;‘ ‚Toto k\u0159eslo, kter\u00e9 je unik\u00e1tn\u00ed a prvn\u00edm z dar\u016f, bylo v\u017edy ur\u010deno a pova\u017eov\u00e1no za K\u0159eslo Petrovo;‘ ‚z\u00e1\u0159\u00edc\u00ed po cel\u00e9m sv\u011bt\u011b, udr\u017euje si prim\u00e1t;‘ ‚je tak\u00e9 ko\u0159enem a matrixem, odkud c\u00edrkevn\u00ed jednota vytryskla;‘ nen\u00ed jen hlavou, ale i matkou a u\u010ditelem v\u0161ech C\u00edrkv\u00ed\u2026 ‚\u0158\u00edmsk\u00fd pape\u017e, kter\u00fd dr\u017e\u00ed prim\u00e1t v cel\u00e9m sv\u011bt\u011b, je N\u00e1stupce po\u017eehnan\u00e9ho Petra prince apo\u0161tol\u016f a skute\u010dn\u00fd vik\u00e1\u0159 Krista, hlava cel\u00e9 C\u00edrkve a je viditeln\u00fdm Otcem a u\u010ditelem v\u0161ech K\u0159es\u0165an\u016f.‘ Existuj\u00ed jin\u00e9, t\u00e9m\u011b\u0159 nespo\u010detn\u00e9 d\u016fkazy od t\u011bch nejd\u016fv\u011bryhodn\u011bj\u0161\u00edch sv\u011bdk\u016f, kte\u0159\u00ed jasn\u011b a otev\u0159en\u011b dosv\u011bd\u010duj\u00ed s velkou v\u00edrou, p\u0159esnost\u00ed, respektem a poslu\u0161nost\u00ed, \u017ee v\u0161ichni, kdo cht\u011bj\u00ed n\u00e1le\u017eet k prav\u00e9 a jedin\u00e9 C\u00edrkvi Krista, mus\u00ed ct\u00edt a poslouchat tuto Svatou stolici a \u0158\u00edmsk\u00e9ho pape\u017ee.\u201c (Zdroj: Pope Pius IX, Amantissimus<\/i> (On The Care Of The Churches), Encyclical promulgated on April 8, 1862, # 3.)<\/p>\n

\u201eTi, kte\u0159\u00ed jsou um\u00edn\u011bn\u00ed v\u016f\u010di autorit\u011b \u0158\u00edmsk\u00e9ho pape\u017ee, nemohou z\u00edskat v\u011b\u010dnou sp\u00e1su.\u201c (Zdroj: Pope Pius IX, Quanto Conficiamur Moerore<\/i>, DNZ:1677, (quoted in Apostolic Digest<\/i>, by Michael Malone, Book 5: „The Book of Obedience“, Chapter 1: „There is No Salvation Without Personal Submission to the Pope“))<\/p>\n

Pozn\u00e1mka: Pape\u017e Pius IX., nejd\u00e9le vl\u00e1dnouc\u00ed pape\u017e v d\u011bjin\u00e1ch, je na cest\u011b b\u00fdt prohl\u00e1\u0161en za svat\u00e9ho C\u00edrkv\u00ed \u0158\u00edma.<\/p>\n

Pape\u017e Leo XIII. (pape\u017eem od 20. \u00fanora 1878 do 20. \u010dervence 1903):<\/b><\/span><\/p>\n

\"D\u011bsiv\u00e1\u201eNa\u0161e my\u0161lenky \u0161ly sm\u011brem k obrovsk\u00e9mu mno\u017estv\u00ed t\u011bch, kdo jsou cizinci v\u016f\u010di pot\u011b\u0161en\u00ed, kter\u00e9 naplnilo v\u0161echna Katolick\u00e1 srdce: k n\u011bkter\u00fdm, proto\u017ee spo\u010d\u00edvaj\u00ed v absolutn\u00ed nev\u011bdomosti Evangelia; k jin\u00fdm, proto\u017ee se\u0161li od Katolick\u00e9 nauky, p\u0159esto\u017ee nesou jm\u00e9no K\u0159es\u0165an\u00e9. Tato my\u0161lenka byla a je pro N\u00e1s zdrojem hlubok\u00e9ho z\u00e1jmu; proto\u017ee nen\u00ed mo\u017en\u00e9 myslet na tak obrovsk\u00e9 mno\u017estv\u00ed odchyluj\u00edc\u00edho se lidstva ze spr\u00e1vn\u00e9 stezky, jeliko\u017e se odchyluj\u00ed od N\u00e1s, a neza\u017e\u00edvat p\u0159itom pocit nejhlub\u0161\u00edho smutku. Ale proto\u017ee My zast\u00e1v\u00e1me na t\u00e9to zemi m\u00edsto Boha V\u0161emohouc\u00edho\u2026\u201c (Zdroj: Praeclara Gratulationis Publicae\u2014The Reunion of Christendom <\/i>(Rome: 1894))<\/p>\n

\u201eAle nejvy\u0161\u0161\u00edm u\u010ditelem v C\u00edrkvi je \u0158\u00edmsk\u00fd pape\u017e. Spojen\u00ed mysl\u00ed proto vy\u017eaduje, spole\u010dn\u011b s dokonalou jednotou v jedin\u00e9 v\u00ed\u0159e, naprostou pod\u0159\u00edzenost a poslu\u0161nost v\u016f\u010di v\u016fli C\u00edrkve a \u0158\u00edmsk\u00e9mu pape\u017ei jako v\u016f\u010di Bohu sam\u00e9mu.\u201c (Zdroj: Sapientiae Christianae: On Christians as Citizens <\/i>(January 10, 1890))<\/p>\n

\u201eTo je pro v\u00e1s na\u0161e posledn\u00ed lekce: p\u0159ijm\u011bte ji, vryjte si ji do va\u0161ich mysl\u00ed: skrze Bo\u017e\u00ed p\u0159ik\u00e1z\u00e1n\u00ed se spasen\u00ed nenach\u00e1z\u00ed nikde jinde ne\u017e v C\u00edrkvi; tento siln\u00fd a efektivn\u00ed n\u00e1stroj spasen\u00ed nen\u00ed \u017e\u00e1dn\u00fd jin\u00fd ne\u017e \u0158\u00edmsk\u00fd pontifik\u00e1t.\u201c (Zdroj: Allocution for the 25th anniversary of his election, February 20, 1903; Papal Teachings: The Church, Benedictine Monks of Solesmes, St. Paul Editions, Boston, 1962, page 653).<\/p>\n

\u201ePamatuj si a dob\u0159e ch\u00e1pej, \u017ee kde je Petr, tam je C\u00edrkev; \u017ee ti, kte\u0159\u00ed se odm\u00edtaj\u00ed spojit ve spole\u010denstv\u00ed s Petrovou stolic\u00ed, n\u00e1le\u017e\u00ed Antikristu, ne Kristu. Ten, kdo by se odd\u011blil od \u0158\u00edmsk\u00e9ho pape\u017ee, nem\u00e1 \u017e\u00e1dn\u00e9 pouto s Kristem.\u201c (Zdroj: Pope Leo XIII, Satis Cognitum<\/i>, quoted in „Acts of Leo XIII: Supreme Pontiff“, Rome: Vatican Press, 1896, (quoted in Apostolic Digest<\/i>, by Michael Malone, Book 4: „The Book of Christians“, Chapter 4: „There is No Allegiance to Christ Without Submission to the Pope“))<\/p>\n

\u201eAle nejvy\u0161\u0161\u00edm u\u010ditelem v C\u00edrkvi je \u0158\u00edmsk\u00fd pape\u017e. Spojen\u00ed mysl\u00ed proto vy\u017eaduje, spole\u010dn\u011b s dokonalou jednotou v jedin\u00e9 v\u00ed\u0159e, naprostou pod\u0159\u00edzenost a poslu\u0161nost v\u016f\u010di v\u016fli C\u00edrkve a \u0158\u00edmsk\u00e9mu pape\u017ei jako v\u016f\u010di Bohu sam\u00e9mu. Tato poslu\u0161nost v\u0161ak mus\u00ed b\u00fdt dokonal\u00e1\u2026 (a) mus\u00ed b\u00fdt akceptovan\u00e1 bez v\u00e1h\u00e1n\u00ed\u2026<\/p>\n

Proto n\u00e1le\u017e\u00ed pape\u017ei, aby autoritativn\u011b usoudil, kter\u00e9 v\u011bci svat\u00e9 spisy obsahuj\u00ed i kter\u00e9 doktr\u00edny jsou v souladu a kter\u00e9 v neshod\u011b s nimi; a ze stejn\u00e9ho d\u016fvodu tak\u00e9 uk\u00e1zat, kter\u00e9 v\u011bci maj\u00ed b\u00fdt p\u0159ijaty jako spr\u00e1vn\u00e9 a kter\u00e9 zavr\u017eeny jako bezcenn\u00e9; co je nezbytn\u00e9 konat a \u010demu se vyhnout, aby bylo dosa\u017eeno v\u011b\u010dn\u00e9ho spasen\u00ed.\u201c (Zdroj: Pope Leo XIII, inSapientiae Christianae<\/i> (On Christians As Citizens), Encyclical promulgated on January 10, 1890, #22-24.)<\/p>\n

Svat\u00fd pape\u017e Pius X. (pape\u017eem od 4. srpna 1903 do 20. srpna 1914):<\/b><\/span><\/p>\n

\"D\u011bsiv\u00e1\u201ePape\u017e nen\u00ed jednodu\u0161e z\u00e1stupce Je\u017e\u00ed\u0161e Krista. Naopak, on je Je\u017e\u00ed\u0161 Kristus s\u00e1m pod z\u00e1vojem t\u011bla, a kter\u00fd skrze prost\u0159edky b\u011b\u017en\u00e9 lidstvu pokra\u010duje Svou slu\u017ebu mezi lidmi\u2026 Promlouv\u00e1 pape\u017e? Je to Je\u017e\u00ed\u0161 Kristus, kdo promlouv\u00e1. Vyu\u010duje? Je to Je\u017e\u00ed\u0161 Kristus, kter\u00fd vyu\u010duje. Ud\u011bluje milost nebo vyslovuje klatbu? Je to Je\u017e\u00ed\u0161 Kristus s\u00e1m, kter\u00fd prohla\u0161uje klatbu a ud\u011bluje milost. Kdy\u017e tedy n\u011bkdo mluv\u00ed o pape\u017ei, nen\u00ed nutn\u00e9 to zkoumat, ale poslouchat: P\u0159\u00edkaz nesm\u00ed m\u00edt \u017e\u00e1dn\u00e9 hranice, kter\u00e9 by vyhovovaly \u00fa\u010delu jednotlivce, jeho\u017e poslu\u0161nost je vy\u017eadov\u00e1na: nesm\u00ed doch\u00e1zet k \u017e\u00e1dn\u00e9mu \u0161tour\u00e1n\u00ed se ve vyhl\u00e1\u0161en\u00e9 v\u016fli pape\u017ee a p\u0159ekr\u00fdt ji zcela jinou, ne\u017e kterou prohl\u00e1sil pape\u017e: \u017e\u00e1dn\u00e9 p\u0159edur\u010den\u00e9 n\u00e1zory ji nesm\u00ed zast\u00ednit: \u017e\u00e1dn\u00e1 pr\u00e1va nesm\u00ed b\u00fdt ustanovena proti pr\u00e1v\u016fm Svat\u00e9ho Otce u\u010dit a p\u0159ikazovat; jeho rozhodnut\u00ed nesm\u00ed b\u00fdt kritizov\u00e1na nebo jeho na\u0159\u00edzen\u00ed zpochyb\u0148ov\u00e1na. Proto v\u0161ichni skrze Bo\u017esk\u00e9 uspo\u0159\u00e1d\u00e1n\u00ed, nehled\u011b na vzne\u0161enost \u010dlov\u011bka \u2013 a\u0165 u\u017e nos\u00ed korunu nebo je od\u011bn v purpuru nebo kv\u011b\u017esk\u00e9m h\u00e1vu: v\u0161ichni mus\u00ed b\u00fdt pod\u0159\u00edzeni Jemu, Kter\u00fd m\u00e1 v\u0161echny v\u011bci pod Sebou.\u201c (Zdroj: Evangelical Christendom,<\/span> Vol. 49, January 1, 1895, p. 15,<\/span><\/a> <\/i>„the organ of the Evangelical Alliance<\/a>,“ published in London by J. S. Phillips.)<\/p>\n

Pozn\u00e1mka:<\/b> Pape\u017e Pius X byl prohl\u00e1\u0161en za svat\u00e9ho \u0158\u00edmsko katolickou c\u00edrkv\u00ed. Rouh\u00e1n\u00ed proti Yahuwahovi nediskvalifikuje v \u0158\u00edmsk\u00e9 c\u00edrkvi pape\u017ee, aby byl prohl\u00e1\u0161en za \u201esvat\u00e9ho\u201c.<\/i><\/p>\n

Pape\u017e Benedikt XV. (pape\u017eem od 3. z\u00e1\u0159\u00ed 1914 do 22. ledna 1922):<\/b><\/span><\/p>\n

\"D\u011bsiv\u00e1<\/b><\/p>\n

\u201eDo takov\u00e9 m\u00edry Marie trp\u011bla a t\u00e9m\u011b\u0159 zem\u0159ela se sv\u00fdm trp\u00edc\u00edm a um\u00edraj\u00edc\u00edm Synem; do takov\u00e9 m\u00edry se vzdala sv\u00fdch materi\u00e1ln\u00edch pr\u00e1v nad sv\u00fdm Synem pro: spasen\u00ed lid\u00ed\u2026 \u017ee m\u016f\u017eeme spr\u00e1vn\u011b \u0159\u00edci, \u017ee vykoupila lidskou rasu spole\u010dn\u011b s Kristem.\u201c (Zdroj: Inter Sodalicia<\/i>, 1918)<\/p>\n

\u201eV\u0161ichni, kte\u0159\u00ed hledaj\u00ed u Marie ochranu, budou spaseni pro celou v\u011b\u010dnost.\u201c (Zdroj: http:\/\/www.romancatholicteachings.com\/catholic_catechism\/catechism1.html<\/a>)<\/p>\n

Pape\u017e Pius XI. (pape\u017eem od 6. \u00fanora 1922 do 10. \u00fanora 1939):<\/b><\/span><\/p>\n

\"D\u011bsiv\u00e1<\/b><\/p>\n

\u201eCo t\u011b to bude st\u00e1t, ach Marie, abys vysly\u0161ela na\u0161i modlitbu? Bude to znamenat, \u017ee n\u00e1s spas\u00ed\u0161? Nevlo\u017eil Je\u017e\u00ed\u0161 do tv\u00fdch rukou v\u0161echny poklady Jeho milosti a slitov\u00e1n\u00ed? Sed\u00ed\u0161 jako korunovan\u00e1 Kr\u00e1lovna po pravici tv\u00e9ho syna: tv\u00e1 nadvl\u00e1da sah\u00e1 a\u017e k nebes\u016fm a tob\u011b je pod\u0159\u00edzena zem\u011b a v\u0161echna stvo\u0159en\u00ed, kter\u00e1 na ni p\u0159eb\u00fdvaj\u00ed. Tv\u00e1 nadvl\u00e1da sah\u00e1 dokonce i dol\u016f do propasti pekla, a ty samotn\u00e1, ach Marie, n\u00e1s zachra\u0148uje\u0161 z rukou Satana.\u201c (Zdroj: http:\/\/www.reachingcatholics.org\/polytheistic.html<\/a>;http:\/\/earnestlycontending.com\/maranatha\/?p=743<\/a>)<\/p>\n

\u201e\u2026N\u00e1\u0161 nesmrteln\u00fd p\u0159edch\u016fdce pape\u017e Leo XIII\u2026\u201c (Zdroj: Pope Pius XI, in Quas Primas<\/i> (On the Feast of Christ the King), Encyclical promulgated on December 11, 1925, #18.)<\/p>\n

\u201e\u017d\u00e1dn\u00fd jedinec se nenach\u00e1z\u00ed v C\u00edrkvi Krista a \u017e\u00e1dn\u00fd jedinec v n\u00ed nesetrv\u00e1v\u00e1, pokud neuzn\u00e1v\u00e1 a poslu\u0161n\u011b nep\u0159ij\u00edm\u00e1 svrchovanou autoritu sv. Petra a jeho pr\u00e1voplatn\u00fdch n\u00e1sledovn\u00edk\u016f.\u201c (Zdroj: Pope Pius XI, Mortalium Animos<\/i>, PTC:873, (quoted in Apostolic Digest<\/i>, by Michael Malone, Book 4: „The Book of Christians“, Chapter 4: „There is No Allegiance to Christ Without Submission to the Pope“))<\/p>\n

Pape\u017e Pius XII (pape\u017eem od 2. b\u0159ezna 1939 do 9. \u0159\u00edjna 1958):<\/b><\/span><\/p>\n

\"D\u011bsiv\u00e1\u201e\u00d3 Marie Matko Milosti a \u00dato\u010di\u0161t\u011b H\u0159\u00ed\u0161n\u00edk\u016f! Pros\u00edme t\u011b, abys pohl\u00ed\u017eela s l\u00edtostiv\u00fdm zrakem na uboh\u00e9 kac\u00ed\u0159e a rozkoln\u00edky. Ty, kter\u00e1 jsi Stolic\u00ed Moudrosti, osv\u011btluj mysl lid\u00ed uboze obklopen\u00fdch temnotou nev\u011bdomosti a h\u0159\u00edchu, aby mohli jasn\u011b rozpoznat Svatou Katolickou \u0158\u00edmskou C\u00edrkev jako jedinou pravou C\u00edrkev Je\u017e\u00ed\u0161e Krista, mimo kterou nen\u00ed mo\u017en\u00e9 nal\u00e9zt posv\u011bcen\u00ed ani spasen\u00ed. Vyzvi je k jednot\u011b jedin\u00e9ho st\u00e1da, daruj jim milost, aby uv\u011b\u0159ili ka\u017ed\u00e9 pravd\u011b na\u0161\u00ed svat\u00e9 v\u00edry a sami se pod\u0159\u00eddili Svrchovan\u00e9mu \u0158\u00edmsk\u00e9mu pape\u017ei, Vik\u00e1\u0159i Je\u017e\u00ed\u0161e Krista na zemi, aby tak byli sjednoceni s n\u00e1mi skrze sladk\u00e9 \u0159et\u011bzy charity, aby brzy mohlo b\u00fdt jen jedin\u00e9 st\u00e1do pod jedn\u00edm a stejn\u00fdm Past\u00fd\u0159em; a k\u00e9\u017e bychom mohli v\u0161ichni, \u00f3 Slavn\u00e1 Panno, vyv\u00fd\u0161en\u011b zp\u00edvat nav\u017edy: ‚Raduj se, \u00f3 Panno Marie! Ty jedin\u00e1 jsi zni\u010dila v\u0161echna kac\u00ed\u0159stv\u00ed na cel\u00e9m sv\u011bt\u011b!‘ Amen.\u201c (Zdroj: Pope Pius XII, The Raccolta<\/i>, Benzinger Brothers, Boston, 1957, No. 626.)<\/p>\n

\u201eJak sv. Bernard deklaruje: ‚je to v\u016fle Bo\u017e\u00ed, abychom z\u00edskali p\u0159\u00edze\u0148 skrze Marii, nech\u0165 ka\u017ed\u00fd sp\u011bch\u00e1, aby volal o pomoc k Marii.’\u201c (Zdroj: Superiore Anno<\/i>, 1940.)<\/p>\n

\u201eJe naprosto nezbytn\u00e9, aby se k\u0159es\u0165ansk\u00e1 komunita ve v\u0161ech v\u011bcech pod\u0159\u00eddila Nejvy\u0161\u0161\u00edmu Pape\u017ei, pokud si p\u0159ej\u00ed b\u00fdt \u010d\u00e1st\u00ed bo\u017esky ustanoven\u00e9ho spole\u010denstv\u00ed zalo\u017een\u00e9ho na\u0161\u00edm Spasitelem.\u201c (Zdroj: Pope Pius XII, Orientalis Ecclesiae<\/i>, quoted in „Acta Apostolicae Sedis“, 36:129, Rome: Vatican Press, (quoted in Apostolic Digest<\/i>, by Michael Malone, Book 4: „The Book of Christians“, Chapter 4: „There is No Allegiance to Christ Without Submission to the Pope“))<\/p>\n

\u201eMy u\u010d\u00edme, \u2026 My prohla\u0161ujeme, \u017ee \u0158\u00edmsk\u00e1 c\u00edrkev dr\u017e\u00ed skrze Bo\u017e\u00ed proz\u0159etelnost prvenstv\u00ed b\u011b\u017en\u00e9 moci nad v\u0161emi ostatn\u00edmi, a \u017ee tato moc jurisdikce \u0158\u00edmsk\u00e9ho pape\u017ee, kter\u00e1 je vskutku episkop\u00e1ln\u00ed, je bezprost\u0159edn\u00ed. V\u016f\u010di n\u00ed jsou pasto\u0159i a v\u011brn\u00ed ka\u017ed\u00e9ho \u0159\u00e1du a hodnosti, individu\u00e1ln\u011b i kolektivn\u011b, sv\u00e1z\u00e1ni povinnost\u00ed hierarch\u00e1ln\u00ed pod\u0159\u00edzenosti a prav\u00e9 poslu\u0161nosti, nejen ve v\u011bcech, kter\u00e9 se t\u00fdkaj\u00ed v\u00edry a mor\u00e1lky, ale tak\u00e9 v t\u011bch, kter\u00e9 se t\u00fdkaj\u00ed discipl\u00edny a vl\u00e1dy C\u00edrkve po cel\u00e9m sv\u011bt\u011b, takov\u00fdm zp\u016fsobem, \u017ee jakmile je jednota spole\u010denstv\u00ed a profese stejn\u00e9 V\u00edry uchov\u00e1na s \u0158\u00edmsk\u00fdm pape\u017eem, existuje jedno st\u00e1do C\u00edrkve Krista pod jedn\u00edm nejvy\u0161\u0161\u00edm past\u00fd\u0159em. Toto je u\u010den\u00ed Katolick\u00e9 pravdy, od kter\u00e9 se nikdo nem\u016f\u017ee odlou\u010dit, ani\u017e by ztratil v\u00edru a spasen\u00ed.\u201c (Zdroj: Pope Pius XII, Ad Apostolorum Principis<\/i> (On Communism And The Church In China), Encyclical Promulgated on June 29, 1958, #46.)<\/p>\n

Po\u017eehnan\u00fd pape\u017e Jan XXIII. (pape\u017eem od 28. \u0159\u00edjna 1958 do 3. \u010dervna 1963):<\/b><\/span><\/p>\n

\"D\u011bsiv\u00e1<\/b><\/p>\n

Do tohoto st\u00e1da Je\u017e\u00ed\u0161e Krista nem\u016f\u017ee vstoupit \u017e\u00e1dn\u00fd \u010dlov\u011bk, pokud nen\u00ed veden Nejvy\u0161\u0161\u00edm Pape\u017eem, a jen kdy\u017e jsou lid\u00e9 sjednoceni s n\u00edm, mohou b\u00fdt spaseni\u2026\u201c (Zdroj: Pope John XXIII, Coronation Homily<\/i>, Nov. 4, 1958.)<\/p>\n

Pape\u017e Pavel VI. (pape\u017eem od 21. \u010dervna 1963 do 6. srpna 1978):<\/b><\/span><\/p>\n

\"D\u011bsiv\u00e1<\/b><\/p>\n

\u201eC\u00edrkev \u2026 byla zvykl\u00e1 obracet se k nejp\u0159ipraven\u011bj\u0161\u00edmu p\u0159\u00edmluvci, ke sv\u00e9 Matce Marii\u2026 Nebo\u0165 jak sv. Irenaeus \u0159\u00edk\u00e1, ona ‚se stala p\u0159\u00ed\u010dinou spasen\u00ed pro celou lidskou rasu.’\u201c\u00a8 (Zdroj: Christi Matri<\/i>)<\/p>\n

Po\u017eehnan\u00fd pape\u017e Jan Pavel II. (pape\u017eem od 16. \u0159\u00edjna 1978 do 2. dubna 2005):<\/b><\/span><\/p>\n

\"D\u011bsiv\u00e1\u201eNecho\u010f k Bohu pro odpu\u0161t\u011bn\u00ed h\u0159\u00edch\u016f: p\u0159ij\u010f ke mn\u011b.\u201c (Zdroj: Los Angeles Times<\/i>, December 12, 1984.)<\/p>\n

\u201ePravda o Nanebevzet\u00ed, definovan\u00e1 Piem XII., byla znovu potvrzena skrze Druh\u00fd Vatik\u00e1nsk\u00fd koncil, kter\u00fd takto vyjad\u0159uje v\u00edru C\u00edrkve: Ochr\u00e1n\u011bna p\u0159ed v\u0161\u00ed vinou p\u016fvodn\u00edho h\u0159\u00edchu, byla Neposkvrn\u011bn\u00e1 Panna vzata jako t\u011blo a du\u0161e do nebesk\u00e9 sl\u00e1vy po dokon\u010den\u00ed sv\u00e9 pozemsk\u00e9 pout\u011b. P\u00e1nem byla vyv\u00fd\u0161ena na Kr\u00e1lovnu Universa\u2026 Nebo\u0165 Matka Krista je oslavena jako ‚Kr\u00e1lovna Universa‘.\u201c (Zdroj: Pope John Paul II, inRedemptoris Mater (On the Blessed Virgin Mary in the Life of the Pilgrim Church)<\/i>, Encyclical promulgated on March 25, 1987, #41.)<\/p>\n

\u201eDnes\u2026 n\u00e1s nov\u00e9 pozn\u00e1n\u00ed vede k uzn\u00e1n\u00ed teorie evoluce nejen jako hypot\u00e9zy.\u201c (Zdroj: VATICAN CITY, OCT 23, 1996, http:\/\/www.aloha.net\/~mikesch\/darwin.htm<\/a>)<\/p>\n

\u201eNem\u011bjte strach, kdy\u017e mne lid\u00e9 naz\u00fdvaj\u00ed ‚Vik\u00e1\u0159em Krista‘, kdy\u017e mi \u0159\u00edkaj\u00ed ‚Svat\u00fd Ot\u010de‘ nebo ‚Va\u0161e Svatost‘, nebo kdy\u017e pou\u017e\u00edvaj\u00ed jin\u00e9 tituly, kter\u00e9 se zdaj\u00ed dokonce nep\u0159\u00e1telsk\u00e9 v\u016f\u010di Evangeliu.\u201c (Zdroj: Pope John Paul II, Crossing the Threshold of Hope <\/i>(New York: Alfred A. Knoff. 1995): 6.)<\/p>\n

Pape\u017e Benedikt XVI. (pape\u017eem od 19. dubna 2005 do 28. \u00fanora 2013):<\/b><\/span><\/p>\n

\"D\u011bsiv\u00e1<\/b><\/p>\n

\u201eJe\u017e\u00ed\u0161 nepopisuje konec sv\u011bta, a kdy\u017e pou\u017e\u00edv\u00e1 apokalyptick\u00e9 obrazy, nejedn\u00e1 jako ‚v\u011b\u0161tec‘. Naopak, On se sna\u017e\u00ed zajistit, aby Jeho u\u010dedn\u00edci z\u016fstali v ka\u017ed\u00e9 dob\u011b nepohnut\u00ed daty a p\u0159edpov\u011b\u010fmi\u2026\u201c (Zdroj: A statement made on November 18 2012, during his Monday Angelus to the faithful. http:\/\/visnews-en.blogspot.com\/2012\/11\/christ-guides-journey-of-humanity.html<\/a>)<\/p>\n

Pape\u017e Franti\u0161ek I. (pape\u017eem od 13. b\u0159ezna 2013 do ????):<\/b><\/span><\/p>\n

\"D\u011bsiv\u00e1<\/b><\/p>\n

\u201eNem\u016f\u017eete naj\u00edt Je\u017e\u00ed\u0161e mimo C\u00edrkev.\u201c (Zdroj: Uttered on April 23, 2013, in the Apostolic Palace\u2019s Pauline Chapel, http:\/\/www.ewtnnews.com\/catholic-news\/Vatican.php?id=7508<\/a>)<\/p>\n

\u201eV\u00fdklad Svat\u00fdch P\u00edsem nem\u016f\u017ee poch\u00e1zet jen z individu\u00e1ln\u00edho \u00fasil\u00ed u\u010dence, mus\u00ed b\u00fdt v\u017edy porovn\u00e1n s, vlo\u017een do, a prov\u011b\u0159en skrze \u017eivou tradici C\u00edrkve.\u201c (Zdroj: April 12, 2013, speaking to the pontifical biblical commission. http:\/\/www. catholicworldreport.com\/Blog\/ 2219\/when_will_the_media_turn_ on_pope_francis.aspx#. UX8SPyv71Us<\/a>)<\/p>\n

\nPoj\u010fme se nyn\u00ed pod\u00edvat na stejn\u011b rouha\u010dsk\u00e9 v\u00fdroky, tentokr\u00e1t poch\u00e1zej\u00edc\u00ed z Vatik\u00e1nsk\u00fdch dokument\u016f:<\/b><\/span><\/p>\n

\u201eMy definujeme, \u017ee Svat\u00e1 apo\u0161tolsk\u00e1 stolice a \u0158\u00edmsk\u00fd pape\u017e maj\u00ed nadvl\u00e1du nad cel\u00fdm sv\u011btem.\u201c (Source: The Most Holy Councils<\/i>, Vol. XIII, column 1167.)<\/p>\n

\u201eV\u0161echna jm\u00e9na, kter\u00e1 jsou v Bibli aplikovan\u00e1 na Krista, podle \u010deho\u017e je ustanoveno, \u017ee je nad c\u00edrkv\u00ed, jsou aplikovan\u00e1 na Pape\u017ee.\u201c (Zdroj: Robert Bellarmine, On the Authority of Councils, <\/i>Volume 2: 266.)<\/p>\n

\"D\u011bsiv\u00e1\u201ePape\u017e nen\u00ed jen z\u00e1stupcem Je\u017e\u00ed\u0161e Krista, ale on S\u00e1m je Je\u017e\u00ed\u0161 Kristus, skryt\u00fd pod z\u00e1vojem t\u011bla.\u201c (Zdroj: Catholic National <\/i>(July, 1895))<\/p>\n

\u201ePostarej se, abychom neztratili spasen\u00ed, ten \u017eivot a dech, kter\u00fd jsi n\u00e1m dal, proto\u017ee ty jsi n\u00e1\u0161 past\u00fd\u0159, ty jsi n\u00e1\u0161 l\u00e9ka\u0159, ty jsi n\u00e1\u0161 vl\u00e1dce, ty jsi n\u00e1\u0161 man\u017eel, ty jsi nakonec jin\u00fd B\u016fh na zemi.\u201c (Zdroj: Christopher Marcellus addressing Pope Julius II during the Fifth Lateran Council which began in 1512, as quoted in Alexander Hislop, The light of prophecy let in on the dark places of the papacy (London: William Whyte and Co., 1846): 91<\/a> and Letters between a Catholic and a Protestant on the doctrines of the Church of Rome originally published in Borrow’s Worcester Journal (Worcester Journal, 1827): 29.<\/a><\/i> Find the original Latin version here<\/a>.)<\/p>\n

\u201eZd\u00e1 se, \u017ee pape\u017e Jan Pavel II. nyn\u00ed p\u0159edsed\u00e1 univerz\u00e1ln\u00ed C\u00edrkvi ze sv\u00e9ho m\u00edsta p\u0159i Kristov\u011b k\u0159\u00ed\u017ei.\u201c (Zdroj: „Auckland Bishop Says Pope Presides From the Cross“ (Zenit, September 20, 2004)<\/span><\/a><\/i>)<\/p>\n

\u201eKn\u011bz m\u00e1 moc kl\u00ed\u010d\u016f neboli moc vysvobodit h\u0159\u00ed\u0161n\u00edky z Pekla, u\u010dinit je hodn\u00fdmi R\u00e1je a prom\u011bnit je z otrok\u016f Satana v d\u011bti Bo\u017e\u00ed. A B\u016fh S\u00e1m je zav\u00e1z\u00e1n soudy Jeho kn\u011b\u017e\u00ed a mus\u00ed bu\u010f odpustit nebo neodpustit\u2026.<\/p>\n

\"D\u011bsiv\u00e1Kdyby Vykupitel sestoupil do kostela a posadil se ve zpov\u011bdnici, aby d\u00e1val rozh\u0159e\u0161en\u00ed, a kn\u011bz by sed\u011bl v jin\u00e9 zpov\u011bdnici, Je\u017e\u00ed\u0161 by \u0159ekl ka\u017ed\u00e9mu kaj\u00edcn\u00edkovi ‚Ego te absolve‘, kn\u011bz by \u0159ekl tot\u00e9\u017e ka\u017ed\u00e9mu ze sv\u00fdch kaj\u00edcn\u00edk\u016f ‚Ego te absolve‘, a h\u0159\u00edchy ka\u017ed\u00e9ho by byly stejn\u011b odpu\u0161t\u011bny\u2026<\/p>\n

Takto m\u016f\u017ee b\u00fdt kn\u011bz jist\u00fdm zp\u016fsobem nazv\u00e1n stvo\u0159itelem sv\u00e9ho Stvo\u0159itele, proto\u017ee vy\u0159\u010den\u00edm slov posv\u011bcen\u00ed on tvo\u0159\u00ed, jako by to byl Je\u017e\u00ed\u0161 ve zpov\u011bdnici, d\u00e1vaj\u00edc mu zpov\u011bdn\u00ed existenci a vytv\u00e1\u0159\u00ed ho jako ob\u011b\u0165 ob\u011btovanou v\u011b\u010dn\u00e9mu Otci\u2026<\/p>\n

\u201eNech\u0165 kn\u011bz\u201c, \u0159\u00edk\u00e1 sv. Laurence Justinian, \u201ep\u0159istupuje k olt\u00e1\u0159i jako jin\u00fd Kristus.\u201c (Zdroj: <\/i>St. <\/i>Alphonsus Liguori, The Dignities and Duties of the Priest <\/i>(1927))<\/a><\/p>\n

\u201ePape\u017e zauj\u00edm\u00e1 m\u00edsto Je\u017e\u00ed\u0161e Krista na zemi\u2026 bo\u017esk\u00fdm pr\u00e1vem m\u00e1 Pape\u017e svrchovanou a plnou moc ve v\u00ed\u0159e, v mor\u00e1lce nad ka\u017ed\u00fdm pastorem a jeho st\u00e1dem. On je ten prav\u00fd vik\u00e1\u0159, hlava cel\u00e9 c\u00edrkve, otec a u\u010ditel v\u0161ech k\u0159es\u0165an\u016f. On je neomyln\u00fd vl\u00e1dce, zakladatel dogmat, zakladatel a soudce koncil\u016f; univerz\u00e1ln\u00ed vl\u00e1dce pravdy, soudce sv\u011bta, nejvy\u0161\u0161\u00ed soudce nebe a zem\u011b, soudce v\u0161ech, kter\u00fd nen\u00ed nik\u00fdm souzen, B\u016fh na zemi.\u201c (Zdroj: Quoted in the New York Catechism<\/i>.)<\/p>\n

\"D\u011bsiv\u00e1\u201eI kdyby byl pape\u017e vt\u011blen\u00fdm Satanem, nesm\u00edme pozvednout hlavy proti n\u011bmu, ale klidn\u011b le\u017eet a odpo\u010d\u00edvat v jeho kl\u00edn\u011b. Ten, kdo rebeluje proti na\u0161emu Otci, je odsouzen k smrti, proto\u017ee to, co d\u011bl\u00e1me jemu, d\u011bl\u00e1me Kristu: my ct\u00edme Krista, pokud ct\u00edme pape\u017ee; my zneuc\u0165ujeme Krista, pokud zneuc\u0165ujeme pape\u017ee. V\u00edm velmi dob\u0159e, \u017ee se mnoz\u00ed br\u00e1n\u00ed chv\u00e1st\u00e1n\u00edm: ‚Oni jsou tak zka\u017een\u00ed a \u010din\u00ed v\u0161echny druhy zla!‘ Ale B\u016fh p\u0159ik\u00e1zal, \u017ee i kdyby kn\u011b\u017e\u00ed, pasto\u0159i a Kristus-na-zemi byli vt\u011blen\u00ed \u010f\u00e1blov\u00e9, mus\u00edme jim b\u00fdt poslu\u0161ni a pod\u0159\u00edzeni, ne kv\u016fli nim, ale kv\u016fli Bohu a z poslu\u0161nosti k N\u011bmu.\u201c (Zdroj: St. Catherine of Siena, SCS, p. 201-202, p. 222, quoted in Apostolic Digest, by Michael Malone, Book 5: \u201cThe Book of Obedience\u201d, Chapter 1: \u201cThere is No Salvation Without Personal Submission to the Pope\u201d<\/i>)<\/p>\n

\u201eDoktr\u00edny Katolick\u00e9 c\u00edrkve jsou zcela nez\u00e1visl\u00e9 na Svat\u00e9m P\u00edsmu.\u201c (Zdroj: Familiar Explanation of Catholic Doctrine<\/i>, Rev. M. Mullers, p.151.)<\/p>\n

\u201ePokud si mus\u00edme zvolit mezi Svat\u00fdmi P\u00edsmy Boha a star\u00fdmi bludy c\u00edrkve, pak mus\u00edme zavrhnout to prvn\u00ed.\u201c (Zdroj: Johann Faber (defender of the Papacy) cited in History of The Reformation<\/i>, by J. H. Merle d’Aubigne, book 11, Ch. 5, Par. 9.y J. H. Merle d’Aubigne, book 11, Ch. 5, Par. 9.)<\/p>\n

\u201eJako dv\u011b svat\u00e9 \u0159eky tekouc\u00ed z rajsk\u00e9 zahrady obsahuje Bible i bo\u017e\u00ed tradice slovo Bo\u017e\u00ed, vz\u00e1cn\u00e9 drahokamy zjeven\u00fdch pravd. I kdy\u017e jsou tyto dva bo\u017esk\u00e9 proudy na z\u00e1klad\u011b sv\u00e9ho bo\u017esk\u00e9ho p\u016fvodu stejn\u00e9 svatosti a oba jsou pln\u00e9 odhalen\u00fdch pravd, p\u0159esto je z t\u011bchto dvou tradice tou, kter\u00e1 je pro n\u00e1s jasn\u011bj\u0161\u00ed a bezpe\u010dn\u011bj\u0161\u00ed.\u201c (Zdroj: Catholic Belief<\/i>, Joseph Faa di Bruno, p. 45.)<\/p>\n

\"D\u011bsiv\u00e1\u201eNikdy nepoz\u00fdv\u00e1m and\u011bla dol\u016f z nebe, aby zde poslouchal m\u0161i. Jedinou osobou v nebi, kterou jsem kdy po\u017e\u00e1dal p\u0159ij\u00edt zde, je Je\u017e\u00ed\u0161 Kristus, a Jemu j\u00e1 p\u0159ikazuji p\u0159ij\u00edt dol\u016f. On mus\u00ed p\u0159ij\u00edt, kdy\u017e mu to p\u0159ik\u00e1\u017eu. Vzal jsem chl\u00e9b do sv\u00fdch prst\u016f toto r\u00e1no a \u0159ekl jsem: ‚Toto je t\u011blo a krev Je\u017e\u00ed\u0161e Krista‘, a On mus\u00ed p\u0159ij\u00edt dol\u016f. Toto je jedna z v\u011bc\u00ed, kterou mus\u00ed ud\u011blat. Mus\u00ed p\u0159ij\u00edt dol\u016f poka\u017ed\u00e9, kdy kon\u00e1m m\u0161i\u2026 D\u011bl\u00e1m to v poslu\u0161nosti, \u00fact\u011b, slibu v\u011brnosti a uct\u00edv\u00e1n\u00ed, ale d\u011bl\u00e1m to, a kdy\u017e to d\u011bl\u00e1m, Kristus mus\u00ed poslechnout.\u201c (Zdroj: Roman Catholic Priest David S. Phelan, The Western Watchman<\/i> (St. Louis: Western Watchman Publishing Company), June 10, 1915.)<\/p>\n

\u201ePape\u017e je tak velk\u00e9 d\u016fstojnosti, a tak vyv\u00fd\u0161en\u00fd, \u017ee nen\u00ed pouh\u00fdm \u010dlov\u011bkem, ale je jakoby B\u016fh, a vik\u00e1\u0159 Boha\u2026 Proto je pape\u017e korunov\u00e1n troj\u00ed korunou, jako Kr\u00e1l Nebes a zem\u011b a podsv\u011bt\u00ed\u2026 Pape\u017e je jakoby B\u016fh na zemi, hlavn\u00ed Kr\u00e1l kr\u00e1l\u016f, \u2026kter\u00e9mu byla sv\u011b\u0159ena skrze \u0159\u00edzen\u00ed v\u0161emohouc\u00edho Boha\u2026 nebesk\u00e9ho kr\u00e1lovstv\u00ed.\u201c (Zdroj: Lucius Ferraris, „Papa,“ article 2 in his Prompta Bibliotheca<\/i> („Handy Library“), Volume 6 (Venice, Italy: Gaspar Storti, 1772), pp. 26-29. Latin. Reprinted (Rome: Press of the Propaganda, 1899))<\/p>\n

\"D\u011bsiv\u00e1\u201eV\u0161echna jm\u00e9na, kter\u00e1 jsou v P\u00edsmu p\u0159isouzena Kristu, nazna\u010duj\u00edc\u00ed Jeho nadvl\u00e1du nad c\u00edrkv\u00ed, jsou takt\u00e9\u017e p\u0159isouzena Pape\u017ei.\u201c (Zdroj: Robert Bellarmine, in Disputationes de Controversiis, „On the Authority of Councils“, book 2, Chapter 17.)<\/p>\n

\u201eP\u0159ijmi tiaru ozdobenou t\u0159emi korunami a v\u011bz, \u017ee ty jsi Otec princ\u016f a kr\u00e1l\u016f, Vl\u00e1dce sv\u011bta, Vik\u00e1\u0159 na\u0161eho Spasitele Je\u017e\u00ed\u0161e Krista.\u201c (Zdroj: Papal Coronation Ceremony.)<\/p>\n

\u201ePape\u017e je svrchovan\u00fd soudce z\u00e1kona zem\u011b\u2026 On je viceregent Krista a nen\u00ed nav\u017edy jen kn\u011bz, ale tak\u00e9 Kr\u00e1l kr\u00e1l\u016f a P\u00e1n p\u00e1n\u016f.\u201c (Zdroj: La Civilta Cattolica<\/i>, March 18, 1871 (quoted in „An Inside View of the Vatican Council“ by Leonard Woosely Bacaon, p 229, American Tract Society edition))<\/p>\n

\u201eJe omylem v\u011b\u0159it tomu, \u017ee kdyby byl Pape\u017e zpustl\u00edk a zl\u00fd \u010dlov\u011bk a n\u00e1sledn\u011b \u010dlen \u010f\u00e1bla, \u017ee by nem\u011bl \u017e\u00e1dnou moc nad v\u011brn\u00fdmi.\u201c (Zdroj: Council of Constance, Condemnation of Errors, against Wycliffe, Session VIII, and Hus: Session XV; DNZ:621, 617, 588, (quoted in Apostolic Digest, by Michael Malone, Book 5: „The Book of Obedience“, Chapter 1: „There is No Salvation Without Personal Submission to the Pope“))<\/p>\n

\"D\u011bsiv\u00e1\u201eB\u00fdt pod\u0159\u00edzen\u00fdm \u0158\u00edmsk\u00e9mu pape\u017ei je naprosto nezbytn\u00e9 pro spasen\u00ed.\u201c (Zdroj: St. Thomas Aquinas, Against the Errors of the Greeks<\/i>, Pt. 2, ch. 36; PTC:484, (quoted in Apostolic Digest<\/i>, by Michael Malone, Book 5: „The Book of Obedience“, Chapter 1: „There is No Salvation Without Personal Submission to the Pope“))<\/p>\n

\u201eJe omyl v\u011b\u0159it, \u017ee se \u010dlov\u011bk nach\u00e1z\u00ed v C\u00edrkvi, pokud zanev\u0159el na Stolici Petrovu, z\u00e1klad C\u00edrkve.\u201c (Zdroj: St. Cyprian, UOC, CSL, vol. 3, pt. 1, p. 207 (1868), (quoted in Apostolic Digest<\/i>, by Michael Malone, Book 4: „The Book of Christians“, Chapter 4: „There is No Allegiance to Christ Without Submission to the Pope“))<\/p>\n

\u201eKde je Petr (a jeho n\u00e1stupce), tam je C\u00edrkev.\u201c (Zdroj: St. Ambrose, Commentary on Twelve of David’s Psalms<\/i>, XL:30; JUR, vol. 2:1261, (quoted in Apostolic Digest<\/i>, by Michael Malone, Book 4: „The Book of Christians“, Chapter 4: „There is No Allegiance to Christ Without Submission to the Pope“))<\/p>\n

\u0158\u00edmsk\u00fd pape\u017e, hlava univerzity biskup\u016f, se t\u011b\u0161\u00ed t\u00e9to neomylnosti d\u00edky sv\u00e9mu \u00fa\u0159adu, kdy jako Nejvy\u0161\u0161\u00ed pastor a u\u010ditel v\u0161ech v\u011brn\u00fdch \u2013 kte\u0159\u00ed utvrzuj\u00ed sv\u00e9 bratry ve v\u00ed\u0159e \u2013 prohla\u0161uje skrze definitivn\u00ed akt n\u011bjakou doktr\u00ednu vztahuj\u00edc\u00ed se k v\u00ed\u0159e nebo mor\u00e1lce\u2026 Neomylnost zasl\u00edben\u00e1 C\u00edrkvi je tak\u00e9 p\u0159\u00edtomn\u00e1 v t\u011ble biskup\u016f, kdy\u017e, spole\u010dn\u011b s n\u00e1stupcem Petra, ‚se cvi\u010d\u00ed v nejvy\u0161\u0161\u00edm Magisteriu‘, zejm\u00e9na v Ekumenick\u00e9m koncilu. Kdy\u017e C\u00edrkev skrze sv\u00e9 nejvy\u0161\u0161\u00ed Magisterium navrhne n\u011bjakou nauku ‚pro v\u00edru jako\u017eto bo\u017esky zjevenou‘, a jako u\u010den\u00ed Krista, mus\u00ed se tyto definice p\u0159ijmout s poslu\u0161nost\u00ed v\u00edry. Tato neomylnost jde a\u017e k depositu samotn\u00e9ho bo\u017e\u00edho zjeven\u00ed.\u201c (Zdroj: Catechism of the Catholic Church<\/i>, #891, 1994 edition.)<\/p>\n\n\n\n\n
\"Roman<\/td>\n<\/tr>\n
<\/font><\/strong><\/p>\n

Porovnej tento v\u00fdrok s Bibl\u00ed:<\/u><\/p>\n

\t\t\t\u201eNep\u0159id\u00e1te nic k slovu, kter\u00e9\u017e j\u00e1 p\u0159ikazuji v\u00e1m, ani\u017e co ujmete od n\u011bho, abyste tak p\u0159ik\u00e1zan\u00ed Yahuwaha va\u0161eho Eloah, kter\u00e9\u017e j\u00e1 p\u0159ikazuji v\u00e1m, zachovali.\u201c (viz 4. Moj\u017e\u00ed\u0161ova 4,2)<\/p>\n

\t\t\t\u201eCo\u017ekoli j\u00e1 p\u0159ikazuji v\u00e1m, ost\u0159\u00edhati budete, \u010din\u00edce to; nep\u0159id\u00e1te k tomu, ani\u017e co z toho ujmete.\u201c (viz 4. Moj\u017e\u00ed\u0161ova 12,32)<\/p>\n

\t\t\t\u201eV\u0161elik\u00e1 v\u00fdmluvnost Eloaha p\u0159e\u010di\u0161t\u011bn\u00e1 jest; on\u0165 jest \u0161t\u00edt doufaj\u00edc\u00edch v n\u011bho. Nep\u0159id\u00e1vej k slov\u016fm jeho, aby t\u011b nek\u00e1ral, a byl bys ve l\u017ei posti\u017een.\u201c (viz P\u0159\u00edslov\u00ed 30,5-6)<\/p>\n

\t\t\t\u201eOsv\u011bd\u010duji\u0165 pak ka\u017ed\u00e9mu, kdo\u017e by sly\u0161el slova proroctv\u00ed knihy t\u00e9to, jestli\u017ee by kdo p\u0159idal k t\u011bmto v\u011bcem, \u017ee\u0165 jemu p\u0159id\u00e1 B\u016fh ran napsan\u00fdch v knize t\u00e9to.\u201d (viz Zjeven\u00ed 22,19)<\/p>\n

\t\t\t\u2026 \u201eVyjd\u011bte z n\u011bho, lide m\u016fj, abyste se nep\u0159i\u00fa\u010dast\u0148ovali h\u0159\u00edch\u016fm jeho a abyste nep\u0159ijali z jeho ran.\u201d (Zjeven\u00ed 18,4)<\/u><\/font><\/strong><\/font><\/strong><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

\u201e\u2026 Pape\u017e je jakoby B\u016fh na zemi, jedin\u00fd panovn\u00edk z v\u011brn\u00fdch Krista, \u0161\u00e9f kr\u00e1l\u016f, maj\u00edc\u00ed plnost moci.\u201c (Zdroj: Lucius Ferraris, in „Prompta Bibliotheca Canonica, Juridica, Moralis, Theologica, Ascetica, Polemica, Rubristica, Historica“, Volume V, article on „Papa, Article II“, titled „Concerning the extent of Papal dignity, authority, or dominion and infallibility“, #1, 5, 13-15, 18, published in Petit Montrouge (Paris) by J. P. Migne, 1858 edition.)<\/p>\n

\u201eVyzn\u00e1v\u00e1me, \u017ee Pape\u017e m\u00e1 moc zm\u011bnit P\u00edsmo a p\u0159idat k n\u011bmu nebo z n\u011bj odebrat podle sv\u00e9 v\u016fle.\u201c (Zdroj: Roman Catholic Confessions for Protestants Oath<\/i>, Article XI, (Confessio Romano- Catholica in Hungaria Evangelicis publice praescripta te proposita, editi a Streitwolf), as recorded in Congressional Record of the U.S.A., House Bill 1523, Contested election case of Eugene C. Bonniwell, against Thos. S. Butler, Feb. 15, 1913.)<\/p>\n

\u201eTen, kdo nevstoup\u00ed do st\u00e1da dve\u0159mi, nebude m\u00edt spasen\u00ed. Dve\u0159mi st\u00e1da je Katolick\u00e1 c\u00edrkev a unie s Hlavou, kter\u00e1 reprezentuje Je\u017e\u00ed\u0161e Krista.\u201c (Zdroj: St. Frances Xavier Cabrini, „Travels“, Chicago: 1944…)<\/p>\n

\u201ePape\u017e m\u00e1 velkou autoritu a moc, kterou je schopen modifikovat, deklarovat nebo interpretovat i bo\u017e\u00ed z\u00e1kony. Pape\u017e m\u016f\u017ee modifikovat bo\u017e\u00ed z\u00e1kon, proto\u017ee jeho moc nen\u00ed z \u010dlov\u011bka, ale z Boha, a on jedn\u00e1 jako viceregent Boha na zemi\u2026\u201c (Zdroj: Lucius Ferraris, in „Prompta Bibliotheca Canonica, Juridica, Moralis, Theologica, Ascetica, Polemica, Rubristica, Historica“, Volume V, article on „Papa, Article II“, titled „Concerning the extent of Papal dignity, authority, or dominion and infallibility“, #30, published in Petit-Montrouge (Paris) by J. P. Migne, 1858 edition.<\/p>\n

\u201eKristus sv\u011b\u0159il Sv\u016fj \u00fa\u0159ad hlavn\u00edmu pontifovi, \u2026 ale ve\u0161ker\u00e1 moc na nebi a zemi byla d\u00e1na Kristu; \u2026 proto ten hlavn\u00ed pontif, kter\u00fd je Jeho vik\u00e1\u0159em, bude m\u00edt tuto moc.\u201c (Zdroj: Corpus Juris<\/i>, chap. 1, column 29, translated from a gloss on the words Porro Subesse Romano Pontiff.)<\/p>\n

\u201eAutorita Pape\u017ee je neomezen\u00e1, nevypo\u010ditateln\u00e1; m\u016f\u017ee zas\u00e1hnout, jak Inocenc III. \u0159\u00edk\u00e1, kdekoliv je h\u0159\u00edch; m\u016f\u017ee potrestat ka\u017ed\u00e9ho; nedovoluje \u017e\u00e1dnou \u017e\u00e1dost a je sama v sob\u011b Nejvy\u0161\u0161\u00ed N\u00e1ladovost\u00ed; nebo\u0165 Pape\u017e nese dle vyj\u00e1d\u0159en\u00ed Bonif\u00e1ce VIII. v\u0161echna pr\u00e1va ve Sk\u0159\u00ed\u0148ce sv\u00fdch prsou. Proto\u017ee se nyn\u00ed stal neomyln\u00fdm, m\u016f\u017ee pou\u017eit\u00edm sl\u016fvka ‚orbi‘, (co\u017e znamen\u00e1, \u017ee se obrac\u00ed k cel\u00e9 C\u00edrkvi), vytvo\u0159it ka\u017ed\u00e9 pravidlo, ka\u017edou nauku, ka\u017ed\u00fd p\u0159\u00edkaz, je\u017e se stane jist\u00fdm a nepopirateln\u00fdm \u010dl\u00e1nkem V\u00edry. \u017d\u00e1dn\u00e9 pr\u00e1vo nem\u016f\u017ee st\u00e1t proti n\u011bmu, \u017e\u00e1dn\u00e1 osobn\u00ed nebo corpor\u00e1tn\u00ed svoboda; nebo jak to Kanonist\u00e9 uv\u00e1d\u011bj\u00ed.\u201c (Zdroj: ‚The tribunal of God and of the pope is one and the same.‘ Ignaz von Dollinger, in „A Letter Addressed to the Archbishop of Munich“, 1871 (quoted in The Acton Newman Relations<\/i> (Fordham University Press), by MacDougall, p 119-120))<\/p>\n

\"D\u011bsiv\u00e1\u201eProto usnesen\u00ed Pape\u017ee a usnesen\u00ed Boha p\u0159edstavuj\u00ed jedno usnesen\u00ed\u2026 Proto\u017ee p\u0159ich\u00e1z\u00ed odvol\u00e1n\u00ed v\u017edy od ni\u017e\u0161\u00edho soudce k vy\u0161\u0161\u00edmu, nebo\u0165 nikdo nen\u00ed v\u011bt\u0161\u00ed ne\u017e on s\u00e1m, \u017e\u00e1dn\u00e9 odvol\u00e1n\u00ed nem\u00e1 v\u00fdznam od Pape\u017ee k Bohu, proto\u017ee existuje jeden konzisto\u0159 Pape\u017ee sam\u00e9ho a Boha Sam\u00e9ho.\u201c (Zdroj: Augustinus Triumphus, in Summa de Potestate Ecclesiastica<\/i>, 1483, questio 6. Latin.)<\/p>\n

\u201eVyzn\u00e1v\u00e1me, \u017ee cokoliv nov\u00e9ho Pape\u017e ustanov\u00ed, a\u0165 u\u017e to je v Bibli nebo nen\u00ed v Bibli, a cokoliv on p\u0159ik\u00e1\u017ee, to je prav\u00e9, bo\u017esk\u00e9 a sp\u00e1sn\u00e9; a proto to m\u00e1 obecn\u00fd lid zachov\u00e1vat a m\u00edt ve v\u011bt\u0161\u00ed \u00fact\u011b ne\u017e \u017eiv\u00e9ho Boha.\u201c (Zdroj: Roman Catholic Confessions for Protestants Oath<\/i>, Article IV, (Confessio Romano-Catholica in Hungaria Evangelicis publice praescripta te proposita, editi a Streitwolf), as recorded in Congressional Record of the U.S.A., House Bill 1523, Contested election case of Eugene C. Bonniwell, against Thos. S. Butler, Feb. 15, 1913.)<\/p>\n

<\/p>\n

V\u00fdzva od WLC t\u00fdmu:<\/b><\/h3>\n

\"D\u011bsiv\u00e1Nep\u0159eh\u00e1n\u00edme, kdy\u017e uv\u00e1d\u00edme, \u017ee t\u00e9m\u011b\u0159 v\u0161echna u\u010den\u00ed \u0158\u00edmsko katolick\u00e9 c\u00edrkve jsou v rozporu s Bibl\u00ed. V\u00fd\u0161e uveden\u00e9 v\u00fdroky pape\u017e\u016f a Vatik\u00e1nsk\u00fdch autorit nevyvratiteln\u011b dosv\u011bd\u010duj\u00ed pravdivost na\u0161eho tvrzen\u00ed, kdy\u017e se porovnaj\u00ed s Bibl\u00ed. Je smutn\u00e9, \u017ee to m\u016f\u017ee b\u00fdt velmi slo\u017eit\u00e9 pro na\u0161e bratry a sestry st\u00e1le uv\u011bzn\u011bn\u00e9 v tomto pohansk\u00e9m syst\u00e9mu, aby to p\u0159ijali. Kdyby jen Yahuwahovi lid\u00e9, kte\u0159\u00ed jsou \u010dleny tohoto kultu, up\u0159\u00edmn\u011b a za modlitby porovnali u\u010den\u00ed pape\u017e\u016f s Bibl\u00ed, nepochybn\u011b by si uv\u011bdomili pravdu o fale\u0161n\u00e9m n\u00e1bo\u017eenstv\u00ed \u0158\u00edma. \u0158\u00edk\u00e1me pravdu o Katolick\u00e9m fale\u0161n\u00e9m n\u00e1bo\u017eenstv\u00ed, proto\u017ee m\u00e1me starost; nechceme, aby \u017e\u00e1dn\u00fd z Jeho lidu z\u016fst\u00e1val oklam\u00e1n t\u00edmto zka\u017een\u00fdm syst\u00e9mem. \u010cas se ch\u00fdl\u00ed ke konci a doba milosti<\/a> brzy skon\u010d\u00ed. Je nejvy\u0161\u0161\u00ed d\u016fle\u017eitosti, abychom se zaob\u00edrali Yahuwahov\u00fdm u\u010den\u00edm a rozhodli se n\u00e1sledovat Jeho pravdu bez ohledu na cenu<\/a>.<\/p>\n

Dnes je cel\u00fd sv\u011bt oklam\u00e1n t\u00edmto fale\u0161n\u00fdm n\u00e1bo\u017eenstv\u00edm a velmi brzy za\u017eij\u00ed pron\u00e1sledov\u00e1n\u00ed ti, kdo odhaluj\u00ed Satanskou povahu tohoto n\u00e1bo\u017eensk\u00e9ho syst\u00e9mu, a zaplat\u00ed tu nejvy\u0161\u0161\u00ed cenu. \u0158\u00edm nikdy netoleroval opozici a m\u00e1 na sv\u011bdom\u00ed smrt 100 mili\u00f3n\u016f Bibli v\u011b\u0159\u00edc\u00edch lid\u00ed, kte\u0159\u00ed se odm\u00edtli pod\u0159\u00eddit tomuto fale\u0161n\u00e9mu n\u00e1bo\u017eenstv\u00ed. Ve WLC uv\u00e1d\u00edme tato fakta ve snaze odhalit pravdu pro ty, kdo jsou up\u0159\u00edmn\u00ed, aby mohli se sv\u00fdmi du\u0161emi ut\u00e9ci z t\u00e9to pohansk\u00e9 instituce.<\/p>\n

Spasen\u00ed je rychle a zdarma dostupn\u00e9 v\u0161em, kdo v\u011b\u0159\u00ed v Yahushuovo jm\u00e9no a poslouchaj\u00ed Jeho p\u0159ik\u00e1z\u00e1n\u00ed. Neexistuje m\u00edsto pro lidsk\u00e9ho prost\u0159edn\u00edka mezi up\u0159\u00edmnou du\u0161i hledaj\u00edc\u00ed sp\u00e1su a na\u0161\u00edm miluj\u00edc\u00edm Spasitelem. On si p\u0159eje, abychom k N\u011bmu p\u0159i\u0161li p\u0159\u00edmo, aby n\u00e1s On mohl spasit z na\u0161ich h\u0159\u00edch\u016f. On n\u00e1s p\u0159ij\u00edm\u00e1 s radost\u00ed. On obnov\u00ed na\u0161\u00ed mysl a u\u010d\u00ed n\u00e1s chodit bez\u00fahonn\u011b p\u0159ed Otcem. A On p\u0159iprav\u00ed na\u0161e srdce pro Nebe, abychom se s n\u00edm mohli vr\u00e1tit po Jeho slavn\u00e9m druh\u00e9m p\u0159\u00edchodu<\/a>.<\/p>\n

K\u00e9\u017e Yahuwah nad\u00e1le vede a \u017eehn\u00e1 v\u0161em, kte\u0159\u00ed se sna\u017e\u00ed zn\u00e1t a n\u00e1sledovat Jeho V\u016fli.<\/p>\n

<\/p>\n

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Souvisej\u00edc\u00ed obsah:<\/span><\/span><\/p>\n