{"id":109169,"date":"2012-12-03T12:04:00","date_gmt":"2012-12-03T12:04:00","guid":{"rendered":"https:\/\/staging.worldslastchance.com\/wlc-article\/migrating-den-noveho-mesice-rozbresk-po-konjunkci\/"},"modified":"2025-08-21T06:31:07","modified_gmt":"2025-08-21T06:31:07","slug":"den-noveho-mesice-rozbresk-po-konjunkci","status":"publish","type":"wlc-article","link":"https:\/\/staging.worldslastchance.com\/cs\/articles\/yahuv-kalendar\/den-noveho-mesice-rozbresk-po-konjunkci\/","title":{"rendered":"Den Nov\u00e9ho M\u011bs\u00edce: Rozb\u0159esk po konjunkci"},"content":{"rendered":"<p>Milovan\u00ed<br \/>\nbrat\u0159i a sestry, World&#8217;s Last Chance je velice nad\u0161en\u00e9, \u017ee se m\u016f\u017ee s v\u00e1mi<br \/>\npod\u011blit o to, o \u010dem v\u011b\u0159\u00edme, \u017ee je rostouc\u00ed sv\u011btlo ohledn\u011b kalend\u00e1\u0159e na\u0161eho<br \/>\nStvo\u0159itele. Ve Sv\u00e9 velk\u00e9 milosti a trp\u011blivosti sna\u0161el Yahuwah, \u017ee jsme hl\u00e1sali<br \/>\nn\u011bco, co nyn\u00ed rozpozn\u00e1v\u00e1me jako omyl. Chv\u00e1la Jeho jm\u00e9nu! Od chv\u00edle, kdy jsme<br \/>\nprvn\u011b p\u0159ijali n\u00e1dhern\u00e9 sv\u011btlo o Yahuwahov\u011b luni-sol\u00e1rn\u00edm kalend\u00e1\u0159i a jeho<br \/>\nbo\u017esk\u00e9 \u00faloze p\u0159i ur\u010dov\u00e1n\u00ed v\u0161ech Sv\u00e1tk\u016f v\u010detn\u011b Sedm\u00e9ho dne Sabatu, prohla\u0161ovali<br \/>\njsme v na\u0161\u00ed nev\u011bdomosti, \u017ee Den Nov\u00e9ho M\u011bs\u00edce byl ur\u010den prvn\u00edm viditeln\u00fdm<br \/>\nsrpkem m\u011bs\u00edce. Nyn\u00ed, po mnoha modlitb\u00e1ch a studiu, litujeme tohoto omylu a r\u00e1di<br \/>\na s pokorou bychom se s v\u00e1mi cht\u011bli pod\u011blit o na\u0161e p\u0159esv\u011bd\u010den\u00ed, \u017ee<br \/>\nDen Nov\u00e9ho M\u011bs\u00edce m\u00e1 b\u00fdt zachov\u00e1v\u00e1n od prvn\u00edho rozb\u0159esku v den n\u00e1sleduj\u00edc\u00ed<br \/>\npo konjunkci m\u011bs\u00edce se sluncem (a ne v den n\u00e1sleduj\u00edc\u00ed po prvn\u00edm<br \/>\nviditeln\u00e9m srpku m\u011bs\u00edce).<\/p>\n<p>Vyzn\u00e1v\u00e1me<br \/>\ntaky, \u017ee n\u00e1m trvalo dlouho, ne\u017e jsme vid\u011bli omyl v ur\u010dov\u00e1n\u00ed 1. Avivu<br \/>\n(Biblick\u00e9ho Nov\u00e9ho roku) zalo\u017een\u00e9ho na dozr\u00e1v\u00e1n\u00ed je\u010dmene. N\u011bkte\u0159\u00ed na\u0161\u00ed d\u0159\u00edv\u011bj\u0161\u00ed<br \/>\nWLC \u010dlenov\u00e9 vid\u011bli tento omyl d\u0159\u00edve a poukazovali n\u00e1m na n\u011bj ne nejist\u00fdmi<br \/>\nslovy. Zat\u00edmco jsme tehdy nedok\u00e1zali vid\u011bt tento omyl, p\u0159ejeme si, abychom byli<br \/>\ntehdy vn\u00edmav\u011bj\u0161\u00ed a chv\u00e1l\u00edme Jeho jm\u00e9no za to, \u017ee to nyn\u00ed dok\u00e1\u017eeme vid\u011bt.<br \/>\nOmlouv\u00e1me se s nejv\u011bt\u0161\u00ed pokorou a up\u0159\u00edmnost\u00ed t\u011bm \u010dlen\u016fm, kte\u0159\u00ed se urazili<br \/>\nkv\u016fli na\u0161emu chybn\u00e9mu postoji ohledn\u011b je\u010dmene a dal\u0161\u00edm s t\u00edm spojen\u00fdm<br \/>\nomyl\u016fm, a s v\u00e1\u017enost\u00ed hled\u00e1me Jeho i va\u0161e odpu\u0161t\u011bn\u00ed.<\/p>\n<p>World&#8217;s<br \/>\nLast Chance je odhodlan\u00e1 n\u00e1sledovat Ber\u00e1nka, kamkoliv p\u016fjde a za jakoukoliv<br \/>\ncenu. Jsme odhodlan\u00ed n\u00e1sledovat a p\u0159ijmout sv\u011btlo Jeho nem\u011bnn\u00e9 Pravdy na ka\u017ed\u00e9m<br \/>\nkroku a je na\u0161\u00ed modlitbou, aby jste se i vy v\u017edy pod\u0159\u00eddili z\u00e1va\u017enosti d\u016fkaz\u016f.<br \/>\nK\u00e9\u017e n\u00e1s n\u00e1\u0161 nebesk\u00fd Otec uvede do ve\u0161ker\u00e9 pravdy k Jeho vlastn\u00ed sl\u00e1v\u011b! N\u00ed\u017ee<br \/>\nnaleznete to, co je, jak v\u011b\u0159\u00edme, dosta\u010duj\u00edc\u00ed d\u016fkaz pro zavr\u017een\u00ed metodologie<br \/>\nprvn\u00edho viditeln\u00e9ho srpku m\u011bs\u00edce ve prosp\u011bch metody rozb\u0159esku po konjunkci. K\u00e9\u017e<br \/>\nv\u00e1m Yahuwah \u017eehn\u00e1 a vede v\u00e1s zat\u00edmco se pln\u011b odevzd\u00e1v\u00e1te do Jeho p\u00e9\u010de.<\/p>\n<p>V Yahushuov\u011b<br \/>\nslu\u017eb\u011b a p\u00e9\u010di,<\/p>\n<p>The<br \/>\nWLC Team<\/p>\n<h2><strong>Den Nov\u00fd M\u011bs\u00edc za\u010d\u00edn\u00e1 p\u0159i rozb\u0159esku po konjunkci.<\/strong><\/h2>\n<p>Je<br \/>\n\u0161koda, \u017ee nenach\u00e1z\u00edme v P\u00edsmu jasn\u00e9 vysv\u011btlen\u00ed, jak p\u0159esn\u011b vypo\u010d\u00edtat Den<br \/>\nNov\u00fd M\u011bs\u00edc. S t\u00edmto uv\u011bdom\u011bn\u00edm mus\u00edme pozorn\u011b a zbo\u017en\u011b proch\u00e1zet ka\u017ed\u00fd<br \/>\njednotliv\u00fd dostupn\u00fd d\u016fkaz, ne\u017e u\u010din\u00edme n\u011bjak\u00e9 z\u00e1v\u011bry. Dokonce i<br \/>\nv nep\u0159\u00edtomnosti takzvan\u00fdch ohromuj\u00edc\u00edch d\u016fkaz\u016f, mus\u00edme b\u00fdt v\u011brni tomu, co<br \/>\nje p\u0159ed n\u00e1mi; mus\u00edme b\u00fdt v\u017edy ochotn\u00ed n\u00e1sledovat z\u00e1va\u017enost d\u016fkaz\u016f, a\u0165 u\u017e vedou<br \/>\nkamkoli.<\/p>\n<h3><font color=\"#0000cc\"><strong>Od\u016fvodn\u011bn\u00ed t\u00e9to metody<\/strong><\/font><\/h3>\n<p>Slunce<br \/>\nza\u010d\u00edn\u00e1 osv\u011btlovat m\u011bs\u00edc okam\u017eit\u011b po konjunkci. Nem\u016f\u017eeme to vid\u011bt, dokud slunce<br \/>\nnezapadne, proto\u017ee d\u00edky slune\u010dn\u00edmu svitu nen\u00ed m\u011bs\u00edc vid\u011bt. Skute\u010dnost, \u017ee m\u011bs\u00edc<br \/>\nnem\u016f\u017eeme vid\u011bt bezprost\u0159edn\u011b po konjunkci, v\u0161ak nevyvrac\u00ed fakt, \u017ee ji\u017e za\u010dal<br \/>\nnov\u00fd ob\u011bh a m\u011bs\u00edc znovu p\u0159ij\u00edm\u00e1 sv\u011btlo od slunce. \u010casto je prvn\u00ed viditeln\u00fd<br \/>\nsrpek m\u011bs\u00edce vid\u011bt a\u017e nave\u010der v Den Nov\u00e9ho M\u011bs\u00edce, odhaluj\u00edc pozorovateli<br \/>\nsv\u011btlo, kter\u00e9 p\u0159ij\u00edm\u00e1 ji\u017e od doby konjunkce se sluncem.<\/p>\n<table align=\"center\" border=\"0\" cellspacing=\"5\" height=\"300\" width=\"670\">\n<tbody>\n<tr align=\"center\">\n<td valign=\"top\"><img loading=\"lazy\" decoding=\"async\" title=\"\" style=\"margin-left: 10px\" alt=\"Moon Phases; Den pot\u00e9, co Conunction = New Moon den\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/understanding-conjunction-new-4.jpg\" border=\"0\" height=\"325\" width=\"700\"><\/td>\n<\/tr>\n<tr>\n<td style=\"text-align: center; font-size: 11px\"><strong><font color=\"#6699cc\"><\/p>\n<p>M\u011bs\u00edc za\u010d\u00edn\u00e1 p\u0159ij\u00edmat sv\u011btlo bezprost\u0159edn\u011b po p\u0159echodu konjunkce se sluncem.<\/p>\n<p><\/font><\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>D\u016fvod, pro\u010d je Den Nov\u00e9ho M\u011bs\u00edce den <em>po<\/em> konjunkci a ne den, ve kter\u00e9m<br \/>\nkonjunkce nastane, je ten, \u017ee den nem\u016f\u017ee b\u00fdt sou\u010d\u00e1st\u00ed star\u00e9ho a z\u00e1rove\u0148 nov\u00e9ho<br \/>\nm\u011bs\u00edce. Proto je prvn\u00ed rozb\u0159esk <em>po<\/em><br \/>\nkonjunkci po\u010d\u00e1tkem nov\u00e9ho m\u011bs\u00edce. Existuj\u00ed dva hlavn\u00ed argumenty, kter\u00e9 n\u00e1s<br \/>\np\u0159esv\u011bd\u010dily k p\u0159echodu od prvn\u00edho viditeln\u00e9ho srpku m\u011bs\u00edce k prvn\u00edmu rozb\u0159esku<br \/>\npo konjunkci:<\/p>\n<h2><strong>(I) Biblick\u00fd argument<\/p>\n<p><\/strong><\/h2>\n<h3><font color=\"#0000cc\"><strong>Nutnost zachov\u00e1vat<br \/>\nYahuwahovy Sv\u00e1tky v jejich obdob\u00edch (Leviticus 23,4)<\/strong><\/font><\/h3>\n<p align=\"center\">Proto\u017e tyto jsou slavnosti Yahuwahovy, shrom\u00e1\u017ed\u011bn\u00ed<br \/>\nsvat\u00e1, kter\u00e9\u017e slaviti budete v \u010dasy jich ur\u010dit\u00e9. (viz Leviticus 23,4)<\/p>\n<p>Bo\u017esk\u00fd<br \/>\np\u0159\u00edkaz zachov\u00e1vat Yahuwahovy sv\u00e1tky v jejich stanoven\u00e9 \u010dasy nen\u00ed mo\u017en\u00e9 splnit a<br \/>\nuposlechnout, jedin\u011b skrze metodu prvn\u00edho rozb\u0159esku po konjunkci. Pevn\u011b v\u011b\u0159\u00edme,<br \/>\n\u017ee existuje jen jeden den Sabat, kter\u00fd se m\u00e1 zachov\u00e1vat na cel\u00e9m sv\u011bt\u011b, a \u017ee<br \/>\ncel\u00fd sv\u011bt m\u00e1 zachov\u00e1vat Yahuwahovy sv\u00e1tky v p\u0159edepsan\u00fd den a ne b\u011bhem n\u011bkolika<br \/>\ndn\u00ed. Metoda prvn\u00edho rozb\u0159esku po konjunkci jedine\u010dn\u011b a z\u00e1zra\u010dn\u011b <strong>spojuje celou planetu pod jeden sol\u00e1rn\u00ed<br \/>\nob\u011bh<\/strong>. Funguje to takto:<\/p>\n<p>Kdy\u017e<br \/>\nse stanovuje za\u010d\u00e1tek Dne Nov\u00e9ho M\u011bs\u00edce podle rozb\u0159esku po konjunkci, cel\u00fd sv\u011bt<br \/>\nse spoj\u00ed v zachov\u00e1v\u00e1n\u00ed t\u00e9ho\u017e dne. I kdy\u017e se m\u016f\u017ee podle Gregori\u00e1nsk\u00e9ho kalend\u00e1\u0159e<br \/>\nzd\u00e1t, \u017ee se jedn\u00e1 o dva odli\u0161n\u00e9 dny, ve skute\u010dnosti bude ka\u017ed\u00fd na t\u00e9to zemi<br \/>\nzachov\u00e1vat Nov\u00e9 M\u011bs\u00edce, Sabaty a sv\u00e1tky b\u011bhem jednoho oto\u010den\u00ed planety kolem sv\u00e9<br \/>\nosy, a ka\u017ed\u00fd za\u010dne sv\u016fj den v pr\u016fb\u011bhu 24 hodin. Jinak \u0159e\u010deno, v\u0161echny zem\u011b<br \/>\nsv\u011bta za\u017eij\u00ed p\u0159\u00edchod Sabatu a dn\u016f sv\u00e1tk\u016f b\u011bhem 24 hodin oto\u010den\u00ed zem\u011b. Takto je<br \/>\ncel\u00fd sv\u011bt skute\u010dn\u011b sjednocen v zapo\u010det\u00ed Jeho sv\u00e1tk\u016f v rozmez\u00ed 24 hodin.<br \/>\nPou\u017eit\u00edm t\u00e9to metody je Stvo\u0159itelem ustanovena <br \/>\ncelosv\u011btov\u00e1 datov\u00e1 hranice ka\u017ed\u00fd m\u011bs\u00edc. <\/p>\n<p>Metoda<br \/>\nPrvn\u00edho viditeln\u00e9ho srpku m\u011bs\u00edce pro v\u00fdpo\u010det Dne Nov\u00e9ho M\u011bs\u00edce naopak vy\u017eaduje,<br \/>\naby sv\u011bt zachov\u00e1val Nov\u00e9 M\u011bs\u00edce, Sabaty a sv\u00e1tky v r\u016fzn\u00e9 dny. Pou\u017eit\u00edm metody<br \/>\nprvn\u00edho viditeln\u00e9ho srpku m\u011bs\u00edce je nemo\u017en\u00e9, aby cel\u00fd sv\u011bt zachov\u00e1val i jen<br \/>\njedin\u00fd sv\u00e1tek v rozmez\u00ed 24 hodin. (To plat\u00ed tak\u00e9 o metod\u011b \u201erohat\u00e9ho\u201c srpku<br \/>\nm\u011bs\u00edce). P\u00edsmo n\u00e1m p\u0159ikazuje, abychom zachov\u00e1vali ur\u010dit\u00fd Sabat, ne jak\u00fdkoli<br \/>\nSabat. D\u00e1v\u00e1 snad smysl, aby bylo v jednom t\u00fddn\u016f v\u00edce Sabat\u016f? D\u00e1v\u00e1 smysl, aby v<br \/>\nr\u016fzn\u00fdch lokalit\u00e1ch sv\u011bta slavili tent\u00fd\u017e Sabat s rozd\u00edlem 48 hodin? Jen p\u0159i ustanoven\u00ed<br \/>\nDne Nov\u00e9ho M\u011bs\u00edce v den po konjunkci m\u016f\u017ee kdokoli na cel\u00e9 planet\u011b Zemi<br \/>\nkolektivn\u011b zachov\u00e1vat <em>jedin\u00fd<\/em> den<br \/>\nSabat.<\/p>\n<p align=\"center\"><img loading=\"lazy\" decoding=\"async\" alt=\"Den Nov\u00e9ho M\u011bs\u00edce - Obr\u00e1zek 1\" title=\"\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/nmd-dawn-after-conjunction-explained-step-1-czech-new.jpg\" height=\"560\" width=\"700\"><\/p>\n<p align=\"center\"><font color=\"#6699cc\"><strong><img loading=\"lazy\" decoding=\"async\" alt=\"Den Nov\u00e9ho M\u011bs\u00edce - Obr\u00e1zek 2\" title=\"\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/nmd-dawn-after-conjunction-explained-step-2-czech-new.jpg\" height=\"560\" width=\"700\"><\/strong><\/font><\/p>\n<p align=\"center\"><strong>Tato metoda dovoluje cel\u00e9mu sv\u011btu, aby za\u010dal sv\u00e9 Nov\u00e9 M\u011bs\u00edce, Sabaty a sv\u00e1tky<br \/>\nv rozmez\u00ed 24 hodin, jedn\u00e9 sol\u00e1rn\u00ed revoluce.<\/strong><\/p>\n<p><strong><br \/>\n<font size=\"3\" face=\"Georgia\">Mezin\u00e1rodn\u00ed datov\u00e1 hranice\u2026<\/font><\/strong><\/p>\n<p><u><img loading=\"lazy\" decoding=\"async\" alt=\"Mezin\u00e1rodn\u00ed datov\u00e1 hranice\" style=\"margin-top: 5px; margin-bottom: 10px; margin-right: 15px\" title=\"\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/international-date-line-4.jpg\" align=\"left\" height=\"735\" width=\"300\"><\/u><a href=\"\/yahuwahs-calendar\/zmna-mezinrodn-datov-hranice-sabat-nezmnn-lnek.html\" title=\"Zm\u011bna Mezin\u00e1rodn\u00ed datov\u00e9 hranice: Sabat nezm\u011bn\u011bn?\">Mezin\u00e1rodn\u00ed<br \/>\ndatov\u00e1 hranice<\/a><br \/>\n(IDL) je jen fiktivn\u00ed hranice vymy\u0161len\u00e1 na International Meridian Konferenci ve<br \/>\nWashingtonu DC v \u0159\u00edjnu 1884. Tato konference se skl\u00e1dala z astronom\u016f<br \/>\na p\u0159edstavitel\u016f z 25 zem\u00ed.<sup>1<\/sup> Tito \u00fa\u010dastn\u00edci vytvo\u0159ili prvn\u00ed IDL<br \/>\ns mal\u00fdm nebo \u017e\u00e1dn\u00fdm ohledem na ostrovn\u00ed n\u00e1rody, kter\u00e9 hranice rozd\u011blila.<br \/>\nDnes se IDL hrub\u011b klikat\u00ed skrze Tich\u00fd oce\u00e1n okolo 180\u00b0 zem\u011bpisn\u00e9 d\u00e9lky a<br \/>\nrozd\u011bluje sv\u011bt na dva datumy Gregori\u00e1nsk\u00e9ho kalend\u00e1\u0159e. Tuto hranici neur\u010duje<br \/>\n\u017e\u00e1dn\u00fd p\u0159\u00edrodn\u00ed jev, jinak \u0159e\u010deno, je to zcela sv\u00e9voln\u00e9 rozhodnut\u00ed. Toto um\u00edst\u011bn\u00ed<br \/>\nIDL bylo zvoleno zde, proto\u017ee je p\u0159esn\u011b na opa\u010dn\u00e9 stran\u011b ne\u017e nult\u00fd poledn\u00edk<br \/>\n(tak\u00e9 \u010dlov\u011bkem naprosto sv\u00e9voln\u011b vytvo\u0159en\u00fd pojem) a koordinovan\u00fd sv\u011btov\u00fd \u010das (UTC)<br \/>\nnebo Greenwich Mean Time (GMT). Nach\u00e1z\u00ed se p\u0159ev\u00e1\u017en\u011b nad oce\u00e1nem. \u010cas a datumy<br \/>\nse jev\u00ed b\u00fdt uspo\u0159\u00e1dan\u00e9 a p\u0159edv\u00eddateln\u00e9, jsou zcela odd\u011blen\u00e9 od znamen\u00ed<br \/>\nv p\u0159\u00edrod\u011b, stejn\u011b jako n\u011bjak\u00fd stroj, kter\u00fd byl nato\u010den a spu\u0161t\u011bn. Jak<br \/>\nm\u016f\u017eete vid\u011bt na obr\u00e1zku vlevo, IDL a podle toho odvozen\u00e1 \u010dasov\u00e1 p\u00e1sma jsou<br \/>\nvelmi komplexn\u00ed.<sup>2<\/sup> Byly vymy\u0161leny \u010dlov\u011bkem celkem ned\u00e1vno a zcela<br \/>\nnesouvisle ve sv\u00fdch oblastech. Je to zp\u016fsob, kter\u00fd ur\u010dil n\u00e1\u0161 miluj\u00edc\u00ed Stvo\u0159itel<br \/>\nk ustanoven\u00ed Jeho \u010dasu? Co \u0159\u00edk\u00e1 Bible o kalend\u00e1\u0159i?<\/p>\n<p><em>Op\u011bt \u0159ekl Elohim: Bu\u010fte sv\u011btla na<br \/>\nobloze nebesk\u00e9, aby odd\u011blovala den od noci, a byla na znamen\u00ed a rozm\u011b\u0159en\u00ed \u010das\u016f,<br \/>\ndn\u016f a let.<\/em><br \/>\n(Genesis 1,14)<\/p>\n<p>P\u0159i<br \/>\nu\u017e\u00edv\u00e1n\u00ed Stvo\u0159itelova kalend\u00e1\u0159e a Jeho bo\u017esky ustanoven\u00fdch sv\u011btel na obloze nen\u00ed<br \/>\nnic sv\u00e9voln\u00e9 nebo bezv\u00fdznamn\u00e9. F\u00e1ze m\u011bs\u00edce, v\u00fdchod a z\u00e1pad slunce a dokonce i<br \/>\npostaven\u00ed hv\u011bzd \u2013 v\u0161echno je d\u016fle\u017eit\u00e9.<sup>3 <\/sup>Pou\u017e\u00edv\u00e1me-li Stvo\u0159itel\u016fv<br \/>\nkalend\u00e1\u0159, prvn\u00ed rozb\u0159esk po luni\/sol\u00e1rn\u00ed konjunkci ozna\u010duje za\u010d\u00e1tek datov\u00e9<br \/>\nhranice. Rozb\u0159esk se pak z tohoto bodu posouv\u00e1 d\u00e1le a p\u0159in\u00e1\u0161\u00ed sv\u011btu Den<br \/>\nNov\u00e9ho M\u011bs\u00edce. Tato metoda nakonec spoj\u00ed cel\u00fd sv\u011bt b\u011bhem jednoho 24 hodinov\u00e9ho<br \/>\nslune\u010dn\u00edho oto\u010den\u00ed, co\u017e nen\u00ed mo\u017en\u00e9 s \u017e\u00e1dnou jinou metodou ur\u010den\u00ed Nov\u00e9ho<br \/>\nM\u011bs\u00edce. Tato metoda navrac\u00ed slunci a m\u011bs\u00edci jejich vl\u00e1du nad obdob\u00edmi neboli m\u00f4\u02bf\u0113d<br \/>\n&lt;Strong H4150&gt;, nad m\u011bs\u00edcem, Sabaty a sv\u00e1tky. Kdyby se zachov\u00e1vala metoda<br \/>\n\u201eRozb\u0159esk po konjunkci\u201c po v\u0161echna stalet\u00ed od doby stvo\u0159en\u00ed, nebyl by \u017e\u00e1dn\u00fd<br \/>\nd\u016fvod vy\u010darovat \u010dlov\u011bkem stvo\u0159enou IDL. I kdy\u017e se Yahuwahova datov\u00e1 hranice,<br \/>\nkter\u00e1 by mohla b\u00fdt nazv\u00e1na i \u201ehranic\u00ed rozb\u0159esku\u201c, m\u011bn\u00ed geograficky od m\u011bs\u00edce<br \/>\nk m\u011bs\u00edci, je rozb\u0159esk po konjunkci jedinou lun\u00e1rn\u00ed metodou, kter\u00e1<br \/>\nobdivuhodn\u011b sjednocuje cel\u00fd sv\u011bt b\u011bhem jedin\u00e9ho 24 hodinov\u00e9ho ob\u011bhu slunce.<br \/>\n(Pozd\u011bji budeme studovat, pro\u010d M\u011bs\u00edc v \u00fapl\u0148ku nem\u016f\u017ee b\u00fdt Nov\u00fdm M\u011bs\u00edcem.<br \/>\nP\u00ed\u0161e se o tom v sekci \u201eProbl\u00e9my s u\u017eit\u00edm Dne po \u00fapl\u0148ku\u201c.)<\/p>\n<p>Nejen\u017ee<br \/>\ntato metoda sjednocuje sv\u011bt v zachov\u00e1v\u00e1n\u00ed sv\u00e1tk\u016f v rozmez\u00ed 24 hodin, ale<br \/>\nnikdo neza\u010dne Den Nov\u00e9ho M\u011bs\u00edce pozd\u011bji ne\u017e 24 hodin po za\u010d\u00e1tku aktu\u00e1ln\u00ed<br \/>\nkonjunkce. Je pozoruhodn\u00e9, \u017ee do 24 hodin dojde od okam\u017eiku konjunkce<br \/>\nk rozb\u0159esku Dne Nov\u00e9ho M\u011bs\u00edce i v geograficky posledn\u00ed oblasti. To je<br \/>\nobdivuhodn\u00e9 sv\u011bdectv\u00ed o jedine\u010dnosti a konzistenci Yahuwahovy datov\u00e9 hranice.<\/p>\n<hr style=\"width: 33%\" align=\"left\">\n<p><font size=\"1\"><sup>1<\/sup> <a title=\"\" target=\"_blank\" href=\"http:\/\/www.staff.science.uu.nl\/~gent0113\/idl\/idl_imc1884.htm\">http:\/\/www.staff.science.uu.nl\/~gent0113\/idl\/idl_imc1884.htm<\/a><sup><br \/>\n2<\/sup> <a title=\"\" target=\"_blank\" href=\"http:\/\/en.wikipedia.org\/wiki\/File:International_Date_Line.png\">http:\/\/en.wikipedia.org\/wiki\/File:International_Date_Line.png<\/a><br \/>\n<\/font><font size=\"1\"><sup>3<\/sup> Postaven\u00ed hv\u011bzd ve vztahu k slunci a m\u011bs\u00edce<br \/>\nv souvislosti s biblick\u00fdm kalend\u00e1\u0159em je n\u011bco, v jeho\u017e studiu WLC<br \/>\npokra\u010duje.<\/p>\n<p><\/font><\/p>\n<h3><font color=\"#0000cc\"><strong>Konzistence:<br \/>\nZa\u010d\u00e1tek dne za rozb\u0159esku (ne p\u0159i v\u00fdchodu slunce)<\/strong><\/font><\/h3>\n<p>Biblick\u00fd<br \/>\nden za\u010d\u00edn\u00e1 za rozb\u0159esku, <em>p\u0159i nejrann\u011bj\u0161\u00edm<br \/>\np\u0159\u00edchodu sv\u011btla<\/em>, a kon\u010d\u00ed p\u0159i soumraku, s naprost\u00fdm odchodem slune\u010dn\u00edho<br \/>\nsv\u011btla. Podle konzistentn\u00edho vzoru za\u010d\u00edn\u00e1 m\u011bs\u00edc s prvn\u00edm rozb\u0159eskem, <em>bezprost\u0159edn\u011b pot\u00e9, co m\u011bs\u00edc za\u010dne p\u0159ij\u00edmat<br \/>\nprvn\u00ed paprsky sv\u011btla od slunce<\/em>, a kon\u010d\u00ed tehdy, kdy\u017e je m\u011bs\u00edc zcela zbaven<br \/>\nsv\u011btla p\u0159i konjunkci. (To, \u017ee nedok\u00e1\u017eeme vid\u011bt prvn\u00ed paprsky sv\u011btla dopadaj\u00edc\u00ed<br \/>\nna m\u011bs\u00edc, nem\u011bn\u00ed nic na skute\u010dnosti, \u017ee se to stalo. Sv\u011btlo viditeln\u00e9ho srpku<br \/>\nm\u011bs\u00edce je jen d\u016fkazem toho, co se za\u010dalo uskute\u010d\u0148ovat bezprost\u0159edn\u011b po<br \/>\nkonjunkci m\u011bs\u00edce se sluncem.)<\/p>\n<h3><font color=\"#0000cc\"><strong>Nov\u00fd M\u011bs\u00edc: Chodesh<br \/>\n(H2320)<\/strong><\/font><\/h3>\n<p>Hebrejsk\u00e9<br \/>\nslovo pro \u201eNov\u00fd M\u011bs\u00edc\u201c  je <em>chodesh<\/em> (H2320), kter\u00e9 je tak\u00e9 p\u0159elo\u017eeno<br \/>\njako \u201em\u011bs\u00edc\u201c. <em>Chodesh<\/em> se nach\u00e1z\u00ed<br \/>\nv P\u00edsmu 270kr\u00e1t, ale ani jednou nen\u00ed pou\u017eit k ozna\u010den\u00ed n\u011b\u010deho<br \/>\nviditeln\u00e9ho (nap\u0159. viditeln\u00fd m\u011bs\u00edc, srpek m\u011bs\u00edce, atd.). Naopak, fyzick\u00fd, <em>pozorovateln\u00fd<\/em> m\u011bs\u00edc se<br \/>\nv hebrej\u0161tin\u011b naz\u00fdv\u00e1 <em>yerach<\/em><br \/>\n(H3391, H3393, &amp; H3394).  <em>Yerach<\/em> je v angli\u010dtin\u011b p\u0159elo\u017een<br \/>\n28kr\u00e1t jako \u201emoon\u201c (m\u011bs\u00edc na obloze) a 13kr\u00e1t jako \u201emonth\u201c (kalend\u00e1\u0159n\u00ed m\u011bs\u00edc),<br \/>\nale nikdy nen\u00ed pou\u017eit k ur\u010den\u00ed Nov\u00e9ho M\u011bs\u00edce.<\/p>\n<p><strong>Pozn\u00e1mka:<\/strong> Existuje hebrejsk\u00e9 slovo<br \/>\npro \u201esrpek\u201c &#8211; <em>\u015bahar\u014dn\u00eem <\/em>(H7720).  Toto slovo je v\u0161ak pou\u017eito v\u00fdhradn\u011b ve<br \/>\nspojen\u00ed s pohansk\u00fdm modl\u00e1\u0159stv\u00edm (Soudc\u016f 8,21 a 26; Izai\u00e1\u0161 3,18) a nikdy<br \/>\nnen\u00ed spojov\u00e1no s \u201eNov\u00fdm M\u011bs\u00edcem\u201c nebo dokonce s kalend\u00e1\u0159n\u00edm \u201em\u011bs\u00edcem\u201c. V\u00edce o<br \/>\ntom n\u00ed\u017ee v \u010dl\u00e1nku \u201eProbl\u00e9my s pou\u017eit\u00edm prvn\u00edm viditeln\u00e9ho srpku<br \/>\nm\u011bs\u00edce\u201c.<\/p>\n<h3><font color=\"#0000cc\"><strong>\u017dalm 81,3<\/strong><\/font><\/h3>\n<p class=\"indenttext\">\u201eTrubte trubou na novm\u011bs\u00edce, v ulo\u017een\u00fd \u010das [<font color=\"#6600ff\">H3677<\/font>],<br \/>\nv den slavnosti na\u0161\u00ed [<font color=\"#009900\">H2282<\/font>].\u201c (\u017dalm 81,3)<\/p>\n<p><font color=\"#6600ff\"><u>H3677<\/u><\/font> (keh&#8216;-seh) \u2013 z\u0159ejm\u011b od<br \/>\nH3680, spr\u00e1vn\u011b plnost nebo \u00fapln\u011bk, to je, jeho slavnost: &#8211; (\u010das) ur\u010den\u00fd. (Strong&#8217;s<br \/>\nGreek &amp; Hebrew Dictionary)<sup>1<\/sup><\/p>\n<p><font color=\"#009900\"><u>H2282<\/u><\/font> (khag) \u2013 Toto slovo<br \/>\nodkazuje obzvl\u00e1\u0161t\u011b na \u201esv\u00e1tek zachov\u00e1v\u00e1n p\u0159i putov\u00e1n\u00ed\u201c. (The New Strong&#8217;s<br \/>\nExpanded Dictionary of Bible Words)<\/p>\n<p>\u017dalm<br \/>\n81,4 n\u00e1m tedy \u0159\u00edk\u00e1 dv\u011b v\u011bci:<\/p>\n<ol start=\"1\" type=\"1\">\n<li>Na roh (shofar) se m\u011blo<br \/>\n     troubit na Nov\u00fd M\u011bs\u00edc.<\/li>\n<li>Na roh (shofar) se m\u011blo<br \/>\n     troubit na \u00fapln\u011bk, v dob\u011b poutn\u00edho sv\u00e1tku.<\/li>\n<\/ol>\n<p>V kontextu<br \/>\nhovo\u0159\u00ed \u017dalm 81 o vyjit\u00ed Izraele z Egyptsk\u00e9 zem\u011b. Zd\u00e1 se b\u00fdt logick\u00e9 doj\u00edt<br \/>\nk z\u00e1v\u011bru, \u017ee poutn\u00ed sv\u00e1tek, o kter\u00e9m je zde \u0159e\u010d, je sv\u00e1tek nekva\u0161en\u00fdch<br \/>\nchleb\u016f, kter\u00fd za\u010d\u00edn\u00e1 v 15. den lun\u00e1rn\u00edho m\u011bs\u00edce (ve stejn\u00fd den, kdy byly<br \/>\nd\u011bti Izraele vyvedeny z Egypta). N\u011bkte\u0159\u00ed se domn\u00edvaj\u00ed, \u017ee \u017dalm 81,4<br \/>\nodkazuje na sv\u00e1tek trouben\u00ed (Den Nov\u00e9ho M\u011bs\u00edce) a sv\u00e1tek st\u00e1nk\u016f (za\u010d\u00ednaj\u00edc\u00ed 15.<br \/>\ndne) v sedm\u00e9m m\u011bs\u00edci. To je v\u0161ak nepravd\u011bpodobn\u00e9, proto\u017ee to nen\u00ed<br \/>\nv kontextu s celou kapitolou. Nicm\u00e9n\u011b i tento v\u00fdklad um\u00eds\u0165uje m\u011bs\u00edc<br \/>\nv \u00fapl\u0148ku na konec druh\u00e9ho t\u00fddne, na 15. den m\u011bs\u00edce. Neexistuje zp\u016fsob, jak<br \/>\nup\u0159\u00edmn\u011b sladit tento ver\u0161 s metodikou prvn\u00edho viditeln\u00e9ho srpku m\u011bs\u00edce pro<br \/>\nur\u010den\u00ed Dne Nov\u00e9ho M\u011bs\u00edce, proto\u017ee metoda prvn\u00edho viditelnn\u00e9ho srpku m\u011bs\u00edce<br \/>\nobvykle um\u00edst\u00ed \u00fapln\u011bk na 13.\/14. den m\u011bs\u00edce. Vezmeme-li v\u0161ak den po konjunkci<br \/>\njako Den Nov\u00e9ho M\u011bs\u00edce, p\u0159ipadne \u00fapln\u011bk na 14.\/15. dne m\u011bs\u00edce, co\u017e je<br \/>\nv souladu s \u017dalmem 81,4. (To je taky v souladu se spisy Philoa. Viz<br \/>\n\u201eHistorick\u00fd argument\u201c n\u00ed\u017ee.) <\/p>\n<p align=\"center\"><img loading=\"lazy\" decoding=\"async\" alt=\"Porovn\u00e1n\u00ed lun\u00e1rn\u00ed m\u011bs\u00edc (prvn\u00ed viditeln\u00fd srpek m\u011bs\u00edce vs spojen\u00ed\" title=\"\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/calendar-fvc-vs-conjunction-czech-11.jpg\" height=\"297\" width=\"700\"> <\/p>\n<p><font color=\"#666666\"><strong><u>Pozn\u00e1mka:<\/u><\/strong>  Zde je ide\u00e1ln\u00ed p\u0159edstaven\u00ed lun\u00e1rn\u00edho m\u011bs\u00edce,<br \/>\nkdy\u017e se ur\u010duje pomoc\u00ed metody prvn\u00edho viditeln\u00e9ho srpku m\u011bs\u00edce a metody rozb\u0159esku<br \/>\npo konjunkci. Proto\u017ee m\u011bs\u00edc m\u016f\u017ee dos\u00e1hnout f\u00e1ze dokonal\u00e9ho p\u016flm\u011bs\u00edce, \u00fapl\u0148ku a<br \/>\nkonjunkce kdykoliv b\u011bhem 24 hodinov\u00e9 periody, a proto\u017ee v\u011bt\u0161ina (pokud ne<br \/>\nv\u0161echny) programy \/ kalend\u00e1\u0159e pou\u017e\u00edvaj\u00ed v\u00fdpo\u010det dn\u016f od p\u016flnoci do p\u016flnoci,<br \/>\nuvid\u00edte n\u011bkdy tyto dokonal\u00e9 f\u00e1ze m\u011bs\u00edce o den d\u0159\u00edve nebo o den pozd\u011bji, ne\u017e<br \/>\nodpov\u00edd\u00e1 kalend\u00e1\u0159i. Kdy\u017e se \u0159\u00edd\u00edme podle prvn\u00edho viditeln\u00e9ho srpku m\u011bs\u00edce,<br \/>\nexistuje v\u00edce odchylek (m\u011bs\u00ed\u010dn\u011b), ne\u017e co n\u00e1m ukazuje obr\u00e1zek v\u00fd\u0161e, proto\u017ee je<br \/>\nzde n\u011bkolik prom\u011bnn\u00fdch fakt\u016f zapojen\u00fdch do ur\u010dov\u00e1n\u00ed nejrann\u011bj\u0161\u00ed viditelnosti<br \/>\nm\u011bs\u00edce. Metoda rozb\u0159esku po konjunkci ustanovuje daleko konzistentn\u00ed model f\u00e1z\u00ed<br \/>\nm\u011bs\u00edce.<\/font><\/p>\n<hr style=\"width: 33%\" align=\"left\">\n<p><font size=\"1\"><sup>1<\/sup>N\u011bkte\u0159\u00ed se domn\u00edvaj\u00ed, \u017ee keh&#8217;seh,<br \/>\nzalo\u017een na sv\u00e9m ko\u0159enov\u00e9m slov\u011b <u>(H3680; k\u00e2s\u00e2h)<\/u>, by m\u011bl b\u00fdt p\u0159elo\u017een jako<br \/>\n\u201ezakryt\u00fd m\u011bs\u00edc\u201c, opak \u201e\u00fapl\u0148ku\u201c, co\u017e znamen\u00e1, \u017ee by se na polnici m\u011blo troubit,<br \/>\nkdy\u017e je m\u011bs\u00edc zatemn\u011bn (v konjunkci) na znamen\u00ed Dne Nov\u00e9ho M\u011bs\u00edce. I tento<br \/>\nv\u00fdklad je v souladu s metodou ur\u010dov\u00e1n\u00ed podle rozb\u0159esku po konjunkci.<\/p>\n<p><\/font><\/p>\n<h3><font color=\"#0000cc\"><strong>Genesis 1<\/strong><\/font><\/h3>\n<p>Tma<br \/>\n(skute\u010dn\u00e1 \u010d\u00e1st \u010dasu) p\u0159edch\u00e1zela prvn\u00edmu dni stvo\u0159itelsk\u00e9ho t\u00fddne. To znamen\u00e1,<br \/>\n\u017ee \u00fapln\u011b prvn\u00ed den prvn\u00edho m\u011bs\u00edce historie Zem\u011b byl temn\u00fd, nep\u0159edch\u00e1zelo mu<br \/>\n\u017e\u00e1dn\u00e9 sv\u011btlo. Pro\u010d bychom m\u011bli o\u010dek\u00e1vat, \u017ee n\u00e1sleduj\u00edc\u00ed m\u011bs\u00edce budou odli\u0161n\u00e9?<\/p>\n<p class=\"indenttext\">\u201eNa po\u010d\u00e1tku stvo\u0159il Elohim nebe a zemi. Zem\u011b pak<br \/>\nbyla nesli\u010dn\u00e1 a pust\u00e1, a <em>tma<\/em> byla nad<br \/>\npropast\u00ed, a Duch Elohim\u016fv vzn\u00e1\u0161el se nad vodami. &#8212; I \u0159ekl Elohim: Bu\u010f sv\u011btlo!<br \/>\nI bylo sv\u011btlo.\u201c (Genesis 1,1-3)<\/p>\n<p> <\/p>\n<h3><font color=\"#0000cc\"><strong>Ezechiel 46,1 a<br \/>\nsv\u011bdectv\u00ed p\u0159\u00edrody<\/strong><\/font><\/h3>\n<p>Ezechiel<br \/>\n46,1 ud\u00e1v\u00e1, \u017ee existuj\u00ed t\u0159i odli\u0161n\u00e9 typy dn\u016f: (1) Dny Nov\u00e9ho M\u011bs\u00edce; (2)<br \/>\nPracovn\u00ed dny; (3) dny Sabaty<\/p>\n<p class=\"indenttext\">Takto prav\u00ed Panovn\u00edk Yahuwah: \u201eBr\u00e1na s\u00edn\u011b vnit\u0159n\u00ed,<br \/>\nkter\u00e1\u017e pat\u0159\u00ed k v\u00fdchodu, bude zav\u0159en\u00e1 po \u0161est dn\u00ed pracovn\u00edch, v den pak Sabatu<br \/>\notev\u0159\u00edna bude; t\u00e9\u017e v den Novm\u011bs\u00edce otv\u00edr\u00e1na bude.\u201c (viz Ezechiel 46,1)<\/p>\n<p>Je<br \/>\nlogick\u00e9 se domn\u00edvat, \u017ee odli\u0161n\u00e9 druhy dn\u016f by m\u011bly b\u00fdt zobrazen\u00e9 v p\u0159\u00edrod\u011b<br \/>\n(Stvo\u0159en\u00ed). P\u0159i pou\u017eit\u00ed rozb\u0159esku po konjunkci jako po\u010d\u00e1tku Dne Nov\u00e9ho M\u011bs\u00edce<br \/>\nzji\u0161\u0165ujeme, \u017ee ka\u017ed\u00fd typ dne je v\u0161eobecn\u011b zna\u010den specifick\u00fdmi f\u00e1zemi m\u011bs\u00edce:<br \/>\n(1) Den Nov\u00fd M\u011bs\u00edc \u2013 p\u0159edch\u00e1z\u00ed mu tma (konjunkce); (2) Pracovn\u00edm dn\u016fm p\u0159edch\u00e1z\u00ed<br \/>\nosv\u011btlen\u00e9 f\u00e1ze m\u011bs\u00edce (mimo p\u016flm\u011bs\u00edce a \u00fapln\u011bk).<sup>1<\/sup>  (3) Sabat\u016fm p\u0159edch\u00e1z\u00ed f\u00e1ze p\u016flm\u011bs\u00edc\u016f a<br \/>\n\u00fapl\u0148ku. Tato metoda daleko snadn\u011bji a prakti\u010dt\u011bji spolehliv\u011b ozna\u010duje Sabaty<br \/>\nskrze pozorov\u00e1n\u00ed tvaru m\u011bs\u00edce. Zd\u00e1 se, \u017ee p\u0159\u00edroda sama dosv\u011bd\u010duje tuto metodu ur\u010den\u00ed.<\/p>\n<p><sup>1<\/sup> Prvn\u00ed srpek m\u011bs\u00edce je \u010dasto vid\u011bt<br \/>\npouh\u00fdm okem v Den Nov\u00e9ho M\u011bs\u00edce (ve\u010der p\u0159ed prvn\u00edm dnem pracovn\u00edho t\u00fddne),<br \/>\nale ne v\u017edy je tomu tak.<\/p>\n<h2><strong>(II) Historick\u00fd argument<\/strong><\/h2>\n<h3><font color=\"#0000cc\"><strong><br \/>\nN\u00e1hrobn\u00ed n\u00e1pis (269<br \/>\nn. l.)<\/strong><\/font><\/h3>\n<p>Z\u00e1znam<br \/>\no k\u0159es\u0165ansk\u00e9m p\u0159echodu k pohansk\u00e9mu kalend\u00e1\u0159i se uchoval v podob\u011b<br \/>\nr\u016fzn\u00fdch n\u00e1hrobn\u00edch n\u00e1pis\u016f. Jeden z nejstar\u0161\u00edch datovan\u00fdch k\u0159es\u0165ansk\u00fdch<br \/>\nn\u00e1hrobn\u00edch n\u00e1pis\u016f odhalen v \u0158\u00edm\u011b odkazuje na dies Veneris (den Venu\u0161e). Co<br \/>\nodli\u0161uje tento zvl\u00e1\u0161tn\u00ed n\u00e1pis od ostatn\u00edch, je fakt, \u017ee uv\u00e1d\u00ed oboj\u00ed: Juli\u00e1nsk\u00e9<br \/>\ndatum a datum luni-sol\u00e1rn\u00edho kalend\u00e1\u0159e. Je z roku 269 a uv\u00e1d\u00ed:<\/p>\n<p class=\"indenttext\">V konzulstv\u00ed Klaudia a Paternia, v Nones<br \/>\nlistopadu, na den Venu\u0161e a v 24. den lun\u00e1rn\u00edho m\u011bs\u00edce, Leuces um\u00edstil [tento<br \/>\npomn\u00edk] pro svou milovanou dceru Severu a pro Tv\u00e9ho Svat\u00e9ho Ducha. Zem\u0159ela [ve<br \/>\nv\u011bku] 55 let, a 11 m\u011bs\u00edc\u016f [a] 10 dn\u016f. (E. Dichl, <em>Inscriptiones Latin\u00e6 Christian\u00e6<br \/>\nVeteres<\/em>, Vol. 2, p. 193, #3391. Viz tak\u00e9, J. B. de Rossi, <em>Inscriptiones<br \/>\nChristian\u00e6 Urbis Rom\u00e6<\/em>, Vol. 1, part 1, p. 18, #11.)<\/p>\n<p>\u201eNones\u201c listopadu znamen\u00e1 5. listopadu, co\u017e bylo toho<br \/>\nroku na den Venu\u0161e, v p\u00e1tek. To odpov\u00eddalo 24. dni lun\u00e1rn\u00edho m\u011bs\u00edce,<br \/>\nneboli \u201eDruh\u00e9mu dni\u201c biblick\u00e9ho t\u00fddne. Prozkoum\u00e1me-li tyto \u00fadaje<br \/>\nv astronomick\u00e9m programu, zjist\u00edme, \u017ee Den Nov\u00fd M\u011bs\u00edc (prvn\u00ed den lun\u00e1rn\u00edho<br \/>\nm\u011bs\u00edce) byl po\u010d\u00edt\u00e1n jako den po konjunkci.<\/p>\n<p align=\"center\"><img loading=\"lazy\" decoding=\"async\" alt=\"Moon Phases pro \u0158\u00edm, It\u00e1lie (269 nl)\" title=\"\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/Nones-of-November-czech.jpg\" height=\"342\" width=\"700\"> <\/p>\n<p align=\"center\"><font color=\"#666666\"><strong>*Pozn\u00e1mka:<\/strong><br \/>\nKe konjunkci do\u0161lo konkr\u00e9tn\u011b v \u0158\u00edm\u011b ve 2:05 (13. \u0159\u00edjna) je\u0161t\u011b p\u0159ed<br \/>\nrozb\u0159eskem.  <\/font><br \/>\n<font color=\"#666666\">To je d\u016fvod, pro\u010d se den konjunkce zobrazuje jako den 1 a ne den 29 nebo 30<br \/>\np\u0159edchoz\u00edho m\u011bs\u00edce (lunace).<\/font><\/p>\n<h3><font color=\"#0000cc\"><strong>Spisy Philoa (20 p\u0159. n. l. \u2013 50 n. l.)<\/strong><\/font><\/h3>\n<p>Philo (Helenistick\u00fd \u017eidovsk\u00fd filozof z Alexandrie) \u017eil<br \/>\np\u0159ed, b\u011bhem a po dob\u011b pozemsk\u00e9 slu\u017eby Spasitele. Je logick\u00e9 domn\u00edvat se, \u017ee byl<br \/>\nsezn\u00e1men se spr\u00e1vn\u00fdm porozum\u011bn\u00edm Biblick\u00e9ho kalend\u00e1\u0159e.<\/p>\n<table align=\"left\" border=\"0\" cellspacing=\"5\" height=\"444\" width=\"318\">\n<tbody>\n<tr>\n<td valign=\"top\"><img decoding=\"async\" title=\"Philo of Alexandria\" style=\"margin-right: 15px; margin-left: 0px\" alt=\"Philo of Alexandria\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/philo-2-o-4.jpg\" border=\"0\"><\/td>\n<\/tr>\n<tr>\n<td style=\"text-align: center; font-size: 11px\"><strong><font color=\"#6699cc\"><\/p>\n<p> Philo z Alexandrie  (20 p\u0159. n. l.-50 n. l.),<br \/>\n Um\u011blec: Andr\u00e9 Thevet (1502-1509)<\/p>\n<p><\/font><\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>V cit\u00e1tu n\u00ed\u017ee Philo \u0159\u00edk\u00e1, \u017ee sv\u00e1tek Nov\u00fd M\u011bs\u00edc<br \/>\nnast\u00e1v\u00e1, kdy\u017e \u201eslunce za\u010d\u00edn\u00e1 osv\u011btlovat m\u011bs\u00edc sv\u011btlem, kter\u00e9 je viditeln\u00e9<br \/>\nvn\u011bj\u0161\u00edm smysl\u016fm\u201c. Pov\u0161imni si, \u017ee Philo \u0159\u00edk\u00e1, \u017ee slavnost se zachov\u00e1v\u00e1<br \/>\nv dob\u011b, kdy slunce <u>za\u010dne<\/u> osv\u011btlovat m\u011bs\u00edc. Jak bylo d\u0159\u00edve uvedeno,<br \/>\nslunce za\u010d\u00edn\u00e1 osv\u011btlovat m\u011bs\u00edc bezprost\u0159edn\u011b po konjunkci. Nem\u016f\u017eeme to vid\u011bt,<br \/>\ndokud slunce nezapadne, proto\u017ee do t\u00e9 doby je m\u011bs\u00edc neviditeln\u00fd d\u00edky siln\u011bj\u0161\u00edmu<br \/>\nsv\u011btlu slunce. Skute\u010dnost, \u017ee nem\u016f\u017eeme vid\u011bt m\u011bs\u00edc bezprost\u0159edn\u011b po konjunkci,<br \/>\nv\u0161ak nevyvrac\u00ed fakt, \u017ee ji\u017e za\u010dal nov\u00fd ob\u011bh a op\u011bt p\u0159ij\u00edm\u00e1 sv\u011btlo od slunce. <\/p>\n<p class=\"indenttext\">\u201ePodle \u0159\u00e1du, kter\u00fd jsme<br \/>\np\u0159ijali, pokra\u010dujeme v mluven\u00ed <u>o t\u0159et\u00edm sv\u00e1tku, sv\u00e1tku nov\u00e9ho m\u011bs\u00edce<\/u>.<br \/>\nNejd\u0159\u00edve ze v\u0161eho, proto\u017ee je to po\u010d\u00e1tek m\u011bs\u00edce, a po\u010d\u00e1tek \u2013 a\u0165 u\u017e \u010d\u00edsla nebo<br \/>\n\u010dasu \u2013 je \u00factyhodn\u00fd. Zadruh\u00e9, proto\u017ee v t\u00e9to dob\u011b nen\u00ed nic na cel\u00e9 obloze<br \/>\nzbaven\u00e9 sv\u011btla. Zat\u0159et\u00ed, proto\u017ee v t\u00e9to dob\u011b mocn\u011bj\u0161\u00ed a d\u016fle\u017eit\u011bj\u0161\u00ed t\u011bleso<br \/>\nd\u00e1v\u00e1 \u010d\u00e1st nezbytn\u00e9 podpory m\u00e9n\u011b d\u016fle\u017eit\u00e9mu a slab\u0161\u00edmu t\u011blesu; proto\u017ee <u>v tomto<br \/>\n\u010dase nov\u00e9ho m\u011bs\u00edce slunce za\u010d\u00edn\u00e1 osv\u011btlovat m\u011bs\u00edc sv\u011btlem, kter\u00e9 je viditeln\u00e9<br \/>\nvn\u011bj\u0161\u00edm smysl\u016fm, a pak odhal\u00ed svou vlastn\u00ed kr\u00e1su t\u011bm, kte\u0159\u00ed vzhl\u00ed\u017eej\u00ed\u2026<\/u>\u201c<br \/>\n(Philo, <em>Special Laws II<\/em>, Section XXVI<br \/>\n(140-142))<\/p>\n<p>V n\u00e1sleduj\u00edc\u00edch cit\u00e1tech Philo jasn\u011b uv\u00e1d\u00ed, \u017ee<br \/>\nDen Nov\u00fd M\u011bs\u00edc n\u00e1sleduje po konjunkci a \u017ee se m\u011bs\u00edce po\u010d\u00edtaj\u00ed od konjunkce ke konjunkci.<\/p>\n<p class=\"indenttext\">\u201eTen t\u0159et\u00ed [sv\u00e1tek] je ten,<br \/>\nkter\u00fd p\u0159ich\u00e1z\u00ed <u>po konjunkci<\/u>, kter\u00e1 nast\u00e1v\u00e1 v den nov\u00e9ho m\u011bs\u00edce<br \/>\nka\u017ed\u00fd m\u011bs\u00edc.\u201c (Philo, <em>Special Laws II<\/em>,<br \/>\nSection XI (41))<\/p>\n<p class=\"indenttext\">\u201eToto je ten Nov\u00fd M\u011bs\u00edc,<br \/>\nneboli po\u010d\u00e1tek lun\u00e1rn\u00edho m\u011bs\u00edce, a sice obdob\u00ed <u>mezi jednou konjunkc\u00ed a tou<br \/>\np\u0159\u00ed\u0161t\u00ed<\/u>, d\u00e9lka, kter\u00e1 byla p\u0159esn\u011b vypo\u010d\u00edt\u00e1na v astronomick\u00fdch \u0161kol\u00e1ch.\u201c<br \/>\n(Philo, Special Laws II, Section XXVI (140)) Pozn\u00e1mka: The Hendrickson<br \/>\nPublishers edice (1993) p\u0159ekladu od C. D. Jonge (1854) nepod\u00e1v\u00e1 stejnou<br \/>\ninformaci jako Colson\u016fv p\u0159eklad. Indikace jsou, \u017ee konjunkce byly rozhoduj\u00edc\u00ed<br \/>\nv ur\u010dov\u00e1n\u00ed prvn\u00edho dne m\u011bs\u00edce.<\/p>\n<p>Philovy cit\u00e1ty n\u00ed\u017ee nazna\u010duj\u00ed, \u017ee m\u011bs\u00edc napl\u0148uje sv\u00e9<br \/>\ndokonal\u00e9 konfigurace (rostouc\u00ed p\u016flm\u011bs\u00edc, \u00fapln\u011bk, ub\u00fdvaj\u00edc\u00ed p\u016flm\u011bs\u00edc, konjunkce)<br \/>\nna konci ka\u017ed\u00e9ho t\u00fddne. Nej\u010dast\u011bji se pro v\u00fdpo\u010det po\u010d\u00e1tku Dne Nov\u00e9ho M\u011bs\u00edce<br \/>\npou\u017e\u00edval rozb\u0159esk po konjunkci.<\/p>\n<p class=\"indenttext\">\u201eOp\u011bt, periodick\u00e9 zm\u011bny<br \/>\nm\u011bs\u00edce nast\u00e1vaj\u00ed podle \u010d\u00edsla sedm, tato hv\u011bzda m\u00e1 nejv\u011bt\u0161\u00ed pochopen\u00ed pro v\u011bci<br \/>\nna zemi. A zm\u011bny, kter\u00e9 m\u011bs\u00edc zp\u016fsobuje v ovzdu\u0161\u00ed, <u>zdokonaluje<br \/>\np\u0159edev\u0161\u00edm v souladu se sv\u00fdmi vlastn\u00edmi konfiguracemi v ka\u017ed\u00fd sedm\u00fd<br \/>\nden<\/u>. Ve v\u0161ech ud\u00e1lostech, v\u0161echny smrteln\u00e9 v\u011bci, jak jsem \u0159ekl d\u0159\u00edve,<br \/>\nberouc\u00ed si svou bo\u017eskou p\u0159irozenost z nebes, h\u00fdbou se zp\u016fsobem, kter\u00fd<br \/>\ninklinuje k jejich zachov\u00e1n\u00ed v souladu s \u010d\u00edslem sedm. \u2026 <u>A<br \/>\nproto v sedm\u00fd den Elohim odpo\u010dinul od v\u0161ech sv\u00fdch skutk\u016f, kter\u00e9 u\u010dinil.<\/u>\u201c<br \/>\n(Philo, <em>Allegorical Interpretation<\/em>,<br \/>\n1, Section IV (8-9), Section VI (16))<\/p>\n<p class=\"indenttext\">\u201e\u2026 existuje jeden rozumn\u00fd<br \/>\nprincip, pro\u010d m\u011bs\u00edc nar\u016fst\u00e1 a ub\u00fdv\u00e1 ve stejn\u00fdch intervalech, jak<br \/>\nv rostouc\u00edm i ub\u00fdvaj\u00edc\u00edm osv\u011btlov\u00e1n\u00ed; \u010d\u00edslo sedm je v\u00fdznamn\u00e9, proto\u017ee <u>m\u011bs\u00edc<br \/>\np\u0159ij\u00edm\u00e1 sv\u00e9 dokonal\u00e9 tvary v period\u00e1ch sedmi dn\u016f \u2013 p\u016flm\u011bs\u00edc v prvn\u00ed<br \/>\nsedmidenn\u00ed period\u011b po sv\u00e9 konjunkci se sluncem, \u00fapln\u011bk v druh\u00e9, a kdy\u017e je<br \/>\np\u0159i sv\u00e9m n\u00e1vratu, nejprve p\u0159ich\u00e1z\u00ed p\u016flm\u011bs\u00edc a pak miz\u00ed ve sv\u00e9 konjunkci se<br \/>\nsluncem.<\/u>\u201c (Philo, <em>Special Laws I<\/em>,<br \/>\n(178))<\/p>\n<p align=\"center\"><strong><u><img loading=\"lazy\" decoding=\"async\" alt=\"29-denn\u00ed lun\u00e1rn\u00ed m\u011bs\u00edc, a 30-ti denn\u00ed lun\u00e1rn\u00ed m\u011bs\u00edc side-by-side\" title=\"\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/calendar-overlapped-czech.jpg\" height=\"309\" width=\"700\"><\/u><\/strong><\/p>\n<p align=\"justify\"><font color=\"#666666\"><strong><u>Pozn\u00e1mka:<\/u><\/strong>  Toto je ide\u00e1ln\u00ed p\u0159edstaven\u00ed<br \/>\nlun\u00e1rn\u00edho m\u011bs\u00edce, kdy se Den Nov\u00fd M\u011bs\u00edc vypo\u010d\u00edt\u00e1v\u00e1 pomoc\u00ed rozb\u0159esku po<br \/>\nkonjunkci. Proto\u017ee m\u011bs\u00edc m\u016f\u017ee dos\u00e1hnout f\u00e1ze dokonal\u00e9ho p\u016flm\u011bs\u00edce, \u00fapl\u0148ku a<br \/>\nkonjunkce kdykoliv b\u011bhem 24 hodinov\u00e9 periody, a proto\u017ee v\u011bt\u0161ina (pokud ne<br \/>\nv\u0161echny) programy\/kalend\u00e1\u0159e pou\u017e\u00edvaj\u00ed v\u00fdpo\u010det dn\u016f od p\u016flnoci do p\u016flnoci,<br \/>\nuvid\u00edte n\u011bkdy tyto dokonal\u00e9 f\u00e1ze m\u011bs\u00edce o den d\u0159\u00edve nebo o den pozd\u011bji, ne\u017e<br \/>\nodpov\u00edd\u00e1 kalend\u00e1\u0159i. Proto budete pot\u0159ebovat ov\u011b\u0159it si \u010das konjunkce pro va\u0161\u00ed<br \/>\nkonkr\u00e9tn\u00ed oblast.<\/font><\/p>\n<p>\nN\u00ed\u017ee je potvrzen n\u00e1\u0161 v\u00fdklad Philov\u00fdch p\u0159edch\u00e1zej\u00edc\u00edch<br \/>\ncit\u00e1t\u016f. Zde Philo uv\u00e1d\u00ed, \u017ee m\u011bs\u00edc by m\u011bl b\u00fdt v \u00fapl\u0148ku na konci druh\u00e9ho<br \/>\nt\u00fddne (15. dne lun\u00e1rn\u00edho m\u011bs\u00edce) Pozn\u00e1mka: P\u0159i ur\u010den\u00ed dne po konjunkci jako Dne<br \/>\nNov\u00e9ho M\u011bs\u00edce je m\u011bs\u00edc v \u00fapl\u0148ku 14. nebo 15. dne m\u011bs\u00edce. <\/p>\n<p class=\"indenttext\">\u201eNebo\u0165 v P\u00edsmu se \u0159\u00edk\u00e1:<br \/>\nDes\u00e1t\u00e9ho dne m\u011bs\u00edce tohoto vezmete sob\u011b jeden ka\u017ed\u00fd ber\u00e1nka po \u010deledech,<br \/>\nber\u00e1nka na ka\u017ed\u00fd d\u016fm; proto, aby z toho des\u00e1tku, zasv\u011bcen\u00e9ho [Elohimovi],<br \/>\nob\u011bti zachov\u00e1ny byly v du\u0161i, kter\u00e1 je osv\u00edcena ze dvou t\u0159etin, dokud<br \/>\nnedojde v ka\u017ed\u00e9 \u010d\u00e1sti k \u00fapln\u00e9 zm\u011bn\u011b a du\u0161e se nestane nebesk\u00fdm jasem<br \/>\nstejn\u011b <u>jako m\u011bs\u00edc v \u00fapl\u0148ku, v nejvy\u0161\u0161\u00edm bod\u011b sv\u00e9ho r\u016fstu, na konci<br \/>\ndruh\u00e9ho t\u00fddne\u2026<\/u>\u201c (<em>On Mating with the<br \/>\nPreliminary Studies<\/em>, Section XIX, (106))<\/p>\n<p class=\"indenttext\">\u201eA tento sv\u00e1tek za\u010d\u00edn\u00e1 <u>patn\u00e1ct\u00e9ho<br \/>\ndne m\u011bs\u00edce, uprost\u0159ed m\u011bs\u00edce, v den kdy m\u011bs\u00edc je pln\u00fd sv\u011btla<\/u>,<br \/>\nv d\u016fsledku Elohimovy proz\u0159etelnosti, kter\u00fd se postaral o to, aby<br \/>\nv ten den nebylo \u017e\u00e1dn\u00e9 tmy.\u201c (Philo, <em>Special<br \/>\nLaws II, The Fifth Festival<\/em>, Section XXVIII (155))<\/p>\n<p>To je naprosto v souladu s \u017dalmem 81,4 (viz<br \/>\n\u201eBiblick\u00fd argument\u201c v\u00fd\u0161e.)<\/p>\n<p><font size=\"3\" face=\"Georgia\"> <\/font><\/p>\n<div id=\"article_accordion\" class=\"Problems with Other Methods\">\n<div style=\"margin: 10px 0pt\" class=\"width100 toggler\"><font color=\"#006600\"><span style=\"font-size: 16px; cursor: pointer; font-weight: bold\" class=\"span-accordion\"><em>\u2022 <strong><em>Probl\u00e9my s pou\u017eit\u00edm jin\u00fdch konjunk\u010dn\u00edch metod<br \/>\n(Klikni zde<\/em><\/strong>)<\/em><\/span><\/font><\/p>\n<div style=\"border: #000000 1px solid; padding: 10px; height: 100%\" class=\"accordion\">\n<h3><font color=\"#0000cc\"><strong><br \/>\n<strong>Stejn\u00fd den jako konjunkce<\/strong><\/strong><\/font><\/h3>\n<p>N\u011bkte\u0159\u00ed lun\u00e1rn\u00ed sabatist\u00e9 obhajuj\u00ed zachov\u00e1v\u00e1n\u00ed dne, ve<br \/>\nkter\u00fd nastane konjunkce, jako Dne Nov\u00e9ho M\u011bs\u00edce. Probl\u00e9mem t\u00e9to metody je, \u017ee nov\u00fd<br \/>\nm\u011bs\u00edc tak za\u010d\u00edn\u00e1 d\u0159\u00edve, ne\u017e skon\u010d\u00ed star\u00fd m\u011bs\u00edc. Lunace (m\u011bs\u00ed\u010dn\u00ed cyklus) je\u0161t\u011b ve<br \/>\nskute\u010dnosti neskon\u010dil, dokud m\u011bs\u00edc nevstoup\u00ed do konjunkce se sluncem, po kter\u00e9<br \/>\nteprve za\u010dne znovu p\u0159ij\u00edmat sv\u011btlo s po\u010d\u00e1tkem nov\u00e9ho ob\u011bhu.  D\u016fvod, pro\u010d je den <em>po<\/em><br \/>\nkonjunkci Dnem Nov\u00e9ho M\u011bs\u00edce a ne den, kdy konjunkce nastane, je tento: Den<br \/>\nnem\u016f\u017ee b\u00fdt sou\u010dasn\u011b \u010d\u00e1st\u00ed star\u00e9ho i nov\u00e9ho m\u011bs\u00edce. Proto je to prvn\u00ed rozb\u0159esk <em>po<\/em> uskute\u010dn\u011bn\u00e9 konjunkci, kter\u00fd<br \/>\nstanovuje po\u010d\u00e1tek nov\u00e9ho m\u011bs\u00edce.<\/p>\n<h3><font color=\"#0000cc\"><strong><strong>Den po konjunkci \u2013 pokud je tent\u00fd\u017e ve\u010der vid\u011bt prvn\u00ed viditeln\u00fd srpek m\u011bs\u00edce<\/strong><\/strong><\/font><\/h3>\n<p>N\u011bkte\u0159\u00ed lun\u00e1rn\u00ed sabatist\u00e9 u\u010d\u00ed, \u017ee Den Nov\u00fd M\u011bs\u00edc je<br \/>\nden po konjunkci za p\u0159edpodkladu, \u017ee v tent\u00fd\u017e ve\u010der je vid\u011bt prvn\u00ed<br \/>\nviditeln\u00fd srpek m\u011bs\u00edce. Podle nich je tomu tak, proto\u017ee prvn\u00ed viditeln\u00fd srpek<br \/>\nm\u011bs\u00edce signalizuje po\u010d\u00e1tek pracovn\u00edho t\u00fddne. Tato metoda vy\u017eaduje, aby den po<br \/>\nposledn\u00edm Sabatu (29.) byl v\u017edy zachov\u00e1v\u00e1n jako Den Nov\u00fd M\u011bs\u00edc. Je-li prvn\u00ed<br \/>\nviditeln\u00fd m\u011bs\u00edc vid\u011bt ten ve\u010der, pak to byl Den Nov\u00fd M\u011bs\u00edc. Pokud prvn\u00ed<br \/>\nviditeln\u00fd srpek m\u011bs\u00edce nen\u00ed vid\u011bt, pak se jedn\u00e1 o 30. den a teprve n\u00e1sleduj\u00edc\u00ed<br \/>\nden bude Den Nov\u00fd M\u011bs\u00edc. Existuj\u00ed zde dva nezdolateln\u00e9 probl\u00e9my, pou\u017eit\u00edm t\u00e9to<br \/>\nmetody:<\/p>\n<ol start=\"1\" type=\"1\">\n<li>Pou\u017eit\u00edm<br \/>\n     t\u00e9to metody je nemo\u017en\u00e9, aby cel\u00fd sv\u011bt zachov\u00e1val i jen jeden Nov\u00fd M\u011bs\u00edc,<br \/>\n     Sabat nebo sv\u00e1tek b\u011bhem 24 hodin. Jen pou\u017eit\u00edm metody dne po konjunkci jako\u017eto<br \/>\n     Dne Nov\u00e9ho M\u011bs\u00edce m\u016f\u017ee b\u00fdt ka\u017ed\u00fd \u010dlov\u011bk na planet\u011b Zemi sjednocen<br \/>\n     v zachov\u00e1v\u00e1n\u00ed Nov\u00fdch M\u011bs\u00edc\u016f, Sabat\u016f a ro\u010dn\u00edch sv\u00e1tk\u016f.<\/p>\n<\/li>\n<li>Lid\u00e9,<br \/>\n     kte\u0159\u00ed se dr\u017e\u00ed t\u00e9to metody, si nemohou b\u00fdt jisti, zda-li se jedn\u00e1 o Nov\u00fd<br \/>\n     M\u011bs\u00edc, dokud ten den t\u00e9m\u011b\u0159 neskon\u010d\u00ed. Mus\u00ed \u010dekat, a\u017e uvid\u00ed, jestli je srpek<br \/>\n     m\u011bs\u00edce viditeln\u00fd po z\u00e1padu slunce. To je zjevn\u011b probl\u00e9m, obzvl\u00e1\u0161t\u011b kdy\u017e<br \/>\n     vezmeme v \u00favahu Sv\u00e1tek trouben\u00ed (kter\u00fd se shoduje s Dnem Nov\u00e9ho<br \/>\n     M\u011bs\u00edce v sedm\u00e9m m\u011bs\u00edci) a d\u016fle\u017eitost ob\u011btovat p\u0159edepsan\u00e9 ob\u011bti p\u0159esn\u011b<br \/>\n     na Den Nov\u00fd M\u011bs\u00edc na po\u010d\u00e1tku ka\u017ed\u00e9ho m\u011bs\u00edce (Numeri 28,11-15). Kn\u011bzi<br \/>\n     ur\u010dit\u011b v\u011bd\u011bli, kdy p\u0159ich\u00e1z\u00ed Den Nov\u00fd M\u011bs\u00edc. Nepot\u0159ebovali \u010dekat, a\u017e bude<br \/>\n     den u konce, aby zjistili, jestli vykon\u00e1vali sv\u00e9 ob\u011bti ve spr\u00e1vn\u00fd den. Signalizace,<br \/>\n     kter\u00e1 je opo\u017ed\u011bn\u00e1, nen\u00ed skute\u010dnou signalizac\u00ed.<\/p>\n<\/li>\n<\/ol>\n<h3><font color=\"#0000cc\"><strong><strong>Den pot\u00e9, co ub\u00fdvaj\u00edc\u00ed srpek m\u011bs\u00edce nen\u00ed vid\u011bt<\/strong><\/strong><\/font><\/h3>\n<p>N\u011bkte\u0159\u00ed navrhuj\u00ed, \u017ee Den Nov\u00fd M\u011bs\u00edc n\u00e1sleduje po dni,<br \/>\nkdy u\u017e ub\u00fdvaj\u00edc\u00ed srpek m\u011bs\u00edce nen\u00ed p\u0159ed v\u00fdchodem slunce vid\u011bt. Domn\u00edvaj\u00ed se, \u017ee<br \/>\nzmizen\u00ed m\u011bs\u00edce signalizuje, \u017ee ke konjunkci do\u0161lo pozd\u011bji v tento den a<br \/>\nproto je n\u00e1sleduj\u00edc\u00ed den Dnem Nov\u00e9ho M\u011bs\u00edce.<\/p>\n<p><strong>Navrhovan\u00e1<br \/>\nmetoda:<\/strong> \u201eS t\u00edm, jak m\u011bs\u00edc st\u00e1rne (ub\u00fdv\u00e1), je vid\u011bt ka\u017ed\u00e9 r\u00e1no<br \/>\nmen\u0161\u00ed a men\u0161\u00ed srpek m\u011bs\u00edce bl\u00ed\u017ee a bl\u00ed\u017ee v\u00fdchodn\u00edmu horizontu. Den konjunkce je<br \/>\nden, kdy slunce vyjde ani\u017e by byl p\u0159edt\u00edm vid\u011bt m\u011bs\u00edc. N\u00e1sleduj\u00edc\u00ed den je pak<br \/>\nDen Nov\u00fd M\u011bs\u00edc jako prvn\u00ed nov\u00fd den po konjunkci. Pokud je ub\u00fdvaj\u00edc\u00ed srpek<br \/>\nm\u011bs\u00edce vid\u011bt r\u00e1no o posledn\u00edm Sabatu (29. den lun\u00e1rn\u00edho m\u011bs\u00edce), pak se jedn\u00e1 o<br \/>\n30-ti denn\u00ed m\u011bs\u00edc. Pokud srpek m\u011bs\u00edce nen\u00ed vid\u011bt r\u00e1no posledn\u00edho Sabatu, pak se<br \/>\njedn\u00e1 o 29-ti denn\u00ed m\u011bs\u00edc.\u201c<\/p>\n<p>I kdy\u017e tato metoda m\u00ed\u0159\u00ed k identifikaci spr\u00e1vn\u00e9ho<br \/>\ndne pro Den Nov\u00e9ho M\u011bs\u00edce (tj. rozb\u0159esk po konjunkci), nen\u00ed spolehliv\u00e1 a nem\u016f\u017ee<br \/>\nb\u00fdt pou\u017eita ke konzistentn\u00edmu a p\u0159esn\u00e9mu ur\u010den\u00ed dne konjunkce. A proto<br \/>\nnem\u016f\u017ee b\u00fdt pou\u017eita k ur\u010den\u00ed Dne Nov\u00e9ho M\u011bs\u00edce.<\/p>\n<p>Nap\u0159\u00edklad: V New Delhi v Indii, r\u00e1no 13.<br \/>\nlistopadu 2012 bylo mo\u017en\u00e9 vid\u011bt ub\u00fdvaj\u00edc\u00ed srpek m\u011bs\u00edce na v\u00fdchodn\u00ed obloze. (13.<br \/>\nlistopad byl posledn\u00ed Sabat lunace, 29. den lun\u00e1rn\u00edho m\u011bs\u00edce.)<\/p>\n<p align=\"center\"><img decoding=\"async\" alt=\"New Delhi, Indie \u2013 13. listopadu 2012, p\u0159ed v\u00fdchodem slunce\" title=\"\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/11-13-12-india-1-4.jpg\"> <\/p>\n<p align=\"center\"><strong>New Delhi, Indie \u2013 13. listopadu 2012, p\u0159ed v\u00fdchodem slunce<\/strong><\/p>\n<p>Pou\u017eit\u00edm zm\u00edn\u011bn\u00e9 metody bychom do\u0161li k z\u00e1v\u011bru, \u017ee<br \/>\n14. listopad je 30. den lun\u00e1rn\u00edho m\u011bs\u00edce a 15. listopad by byl Den Nov\u00fd M\u011bs\u00edc.<br \/>\nAle proto\u017ee ke konjunkci do\u0161lo p\u0159ed rozb\u0159eskem 14. listopadu, byl Den Nov\u00fd<br \/>\nM\u011bs\u00edc ve skute\u010dnosti 14. listopadu.<sup>1<\/sup> Pou\u017eit\u00edm zde propagovan\u00e9 metody<br \/>\nby byl Den Nov\u00fd M\u011bs\u00edc vyhl\u00e1\u0161en a\u017e o den pozd\u011bji. I kdy\u017e je z\u00e1m\u011br dobr\u00fd, metoda<br \/>\nje chybn\u00e1.<\/p>\n<p>N\u011bkte\u0159\u00ed lun\u00e1rn\u00ed sabatist\u00e9 u\u010d\u00ed, \u017ee Den Nov\u00fd M\u011bs\u00edc<br \/>\nn\u00e1sleduje po dni, kdy ub\u00fdvaj\u00edc\u00ed srpek m\u011bs\u00edce nem\u016f\u017ee b\u00fdt vid\u011bt p\u0159ed v\u00fdchodem<br \/>\nslunce \u2013 bez ohledu na to, kdy skute\u010dn\u011b dojde ke konjunkci. Tato metoda v\u0161ak<br \/>\nrozd\u011bluje sv\u011bt stejn\u00fdm zp\u016fsobem, jako to d\u011bl\u00e1 metoda prvn\u00edho viditeln\u00e9ho srpku<br \/>\nm\u011bs\u00edce. Proto\u017ee viditelnost posledn\u00edho viditeln\u00e9ho srpku m\u011bs\u00edce je specifick\u00e1<br \/>\npro geografickou lokaci jedince, sv\u011bt nem\u016f\u017ee b\u00fdt takto sjednocen<br \/>\nv zachov\u00e1v\u00e1n\u00ed Sabat\u016f a sv\u00e1tk\u016f b\u011bhem stejn\u00e9ho 24 hodinov\u00e9ho sol\u00e1rn\u00edho<br \/>\nob\u011bhu.<\/p>\n<hr align=\"left\" size=\"1\" width=\"33%\"><font size=\"1\"><sup>1<\/sup> New Delhi, Indie: Konjunkce nastala 14. listopadu ve 3:38 r\u00e1no, rozb\u0159esk<br \/>\nnastal 14. listopadu v 5:20 r\u00e1no.<\/font><\/p>\n<h3><font color=\"#0000cc\"><strong><strong>Prvn\u00ed z\u00e1pad slunce po konjunkci<\/strong><\/strong><\/font><\/h3>\n<p>N\u011bkte\u0159\u00ed lun\u00e1rn\u00ed sabatist\u00e9 u\u010d\u00ed, \u017ee Den Nov\u00fd M\u011bs\u00edc<br \/>\nza\u010d\u00edn\u00e1 s prvn\u00edm z\u00e1padem slunce po konjunkci. Tak to samoz\u0159ejm\u011b nem\u016f\u017ee b\u00fdt.<br \/>\nP\u00edsmo jasn\u011b u\u010d\u00ed, \u017ee den za\u010d\u00edn\u00e1 s ROZB\u0158ESKEM, ne se z\u00e1padem slunce.<br \/>\nTradi\u010dn\u00ed praxe zachov\u00e1v\u00e1n\u00ed v\u0161ech dn\u016f od z\u00e1padu do z\u00e1padu slunce (od ve\u010dera do<br \/>\nve\u010dera) je babylonsk\u00fd zvyk, kter\u00fd byl p\u0159ijat \u017eidy po prvn\u00edm stolet\u00ed.<\/p>\n<p>Biblick\u00fd den za\u010d\u00edn\u00e1 rozb\u0159eskem a kon\u010d\u00ed soumrakem<sup>1<\/sup>:<\/p>\n<ul>\n<li><a title=\"\" href=\"\/view-video\/673\/kdy-zan-den.html\" target=\"_blank\">Kdy za\u010d\u00edn\u00e1 den? (Video)<\/a><\/li>\n<li><a href=\"\/yahuwahs-calendar\/rozptlen-temnoty-kdy-zan-den.html\" title=\"\">Kdy za\u010d\u00edn\u00e1 den? (\u010cl\u00e1nek)<\/a><\/li>\n<\/ul>\n<p>___________________________________________________________<\/p>\n<p><font size=\"1\"><sup>1<\/sup> Je velmi jednoduch\u00e9 dovolit na\u0161\u00edm domn\u011bnk\u00e1m, aby utv\u00e1\u0159ely zp\u016fsob, jak\u00fdm<br \/>\nvykl\u00e1d\u00e1me P\u00edsmo. Mnoho jedinc\u016f i organizac\u00ed, kte\u0159\u00ed zast\u00e1vaj\u00ed n\u00e1zor, \u017ee den trv\u00e1<br \/>\nod ve\u010dera do ve\u010dera, pr\u00e1v\u011b toto d\u011blaj\u00ed. S pokorou vyz\u00fdv\u00e1me v\u0161echny, kdo t\u00edhnou<br \/>\nk myln\u00e9 doktr\u00edn\u011b, \u017ee den za\u010d\u00edn\u00e1 z\u00e1padem slunce, aby odlo\u017eili v\u0161echny<br \/>\np\u0159edsudky p\u0159ed dve\u0159mi zkoum\u00e1n\u00ed a up\u0159\u00edmn\u011b a zbo\u017en\u011b studovali v\u0161echny pas\u00e1\u017ee,<br \/>\nkter\u00e9 se t\u00fdkaj\u00ed tohoto velmi d\u016fle\u017eit\u00e9ho t\u00e9matu. \u201ePokyn za pokynem, pokyn za<br \/>\npokynem, m\u00edru k m\u00ed\u0159e, m\u00edru k m\u00ed\u0159e, trochu sem, trochu tam.\u201c (Izai\u00e1\u0161 28,10)<\/font><\/p>\n<\/div>\n<\/div>\n<\/div>\n<p><font size=\"null\"><\/p>\n<p><font size=\"3\" face=\"Georgia\"> <\/font><\/p>\n<div id=\"article_accordion\" class=\"Problems with FVC\">\n<div style=\"margin: 10px 0pt\" class=\"width100 toggler\"><font color=\"#006600\"><span style=\"font-size: 16px; cursor: pointer; font-weight: bold\" class=\"span-accordion\"><em>\u2022 P<strong><em>robl\u00e9m<br \/>\ns pou\u017eit\u00edm metody prvn\u00edho viditeln\u00e9ho srpku m\u011bs\u00edce (klikni zde<\/em><\/strong>)<\/em><\/span><\/font><\/p>\n<div style=\"border: #000000 1px solid; padding: 10px; height: 100%\" class=\"accordion\">\n<ul>\n<li>P\u0159i pou\u017eit\u00ed metody prvn\u00edho viditeln\u00e9ho srpku m\u011bs\u00edce je<br \/>\nnemo\u017en\u00e9, aby cel\u00fd sv\u011bt za\u010dal i jen jedin\u00fd ze sv\u00e1tk\u016f b\u011bhem 24 hodinov\u00e9 periody.<\/li>\n<li>Nen\u00ed konzistentn\u00ed se z\u00e1sadami, kter\u00e9 \u0159\u00edd\u00ed biblick\u00e9<br \/>\nparametry dne<\/li>\n<li><em>Chodesh<\/em>,<br \/>\nhebrejsk\u00e9 slovo pro \u201eNov\u00fd M\u011bs\u00edc\u201c, je pou\u017eito v P\u00edsmu v\u00edce ne\u017e 270kr\u00e1t,<br \/>\np\u0159esto nen\u00ed ani jednou pou\u017eito k ozna\u010den\u00ed n\u011b\u010deho viditeln\u00e9ho (nap\u0159.<br \/>\nviditeln\u00fd m\u011bs\u00edc, srpek m\u011bs\u00edce,\u2026) Hebrejsk\u00e9 slovo pro &#8222;srpek,&#8220; <em>\u015bahar\u014dn\u00eem<\/em>,<br \/>\nje pou\u017eito v\u00fdhradn\u011b ve spojen\u00ed s modl\u00e1\u0159stv\u00edm. <\/li>\n<li>Nen\u00ed v souladu s \u017dalmem 81,3<\/li>\n<li>Nen\u00ed v souladu s Genesis 1<\/li>\n<li>Nen\u00ed v souladu se sv\u011bdectv\u00edm p\u0159\u00edrody (Stvo\u0159en\u00ed)<\/li>\n<li>Nen\u00ed v souladu se spisy Philoa, sou\u010dasn\u00edka na\u0161eho<br \/>\nSpasitele (20 p\u0159. n. l. \u2013 50 n. l.)<\/li>\n<\/ul>\n<h3><strong><font color=\"#0000cc\"><br \/>\n<strong>Dal\u0161\u00ed informace ke zv\u00e1\u017een\u00ed<\/strong><\/font><\/strong><\/h3>\n<h4><strong><br \/>\n<\/strong><strong>Vazby na<br \/>\nBabylon<\/strong><\/h4>\n<p class=\"indenttext\">\u201e<u>[Babylonsk\u00e9]<\/u><u>m\u011bs\u00edce za\u010d\u00ednaly s prvn\u00ed viditelnost\u00ed Nov\u00e9ho<br \/>\nM\u011bs\u00edce<\/u> a v 8. stolet\u00ed p\u0159. n. l. p\u0159ed\u00e1vali dvorn\u00ed<br \/>\nastronomov\u00e9 st\u00e1le je\u0161t\u011b toto d\u016fle\u017eit\u00e9 pozorov\u00e1n\u00ed asyrsk\u00fdm kr\u00e1l\u016fm. . . .<br \/>\nBabylonsk\u00e9 m\u011bs\u00edce byly pojmenov\u00e1ny takto: Nisanu, Ayaru, Simanu, Du&#8217;uzu, Abu,<br \/>\nUlulu, Tashritu, Arakhsamna, Kislimu, Tebetu, Shabatu, Adaru. M\u011bs\u00edc Adaru II<br \/>\nbyl p\u0159ipo\u010d\u00edt\u00e1n ke kalend\u00e1\u0159i \u0161estkr\u00e1t b\u011bhem 19let\u00e9ho cyklu, ale nikdy v 17.<br \/>\nroce cyklu, kdy byl p\u0159id\u00e1n Ululu II. Takto si Babylonsk\u00fd kalend\u00e1\u0159 uchoval a\u017e do<br \/>\nkonce zn\u00e1mky dvojd\u00edln\u00e9ho p\u0159\u00edrodn\u00edho roku rozd\u011blen\u00e9ho na dv\u011b ro\u010dn\u00ed obdob\u00ed, pr\u00e1v\u011b<u>tak jako Babylonsk\u00e9 m\u011bs\u00edce z\u016fstaly a\u017e do konce opravdu lun\u00e1rn\u00ed a za\u010d\u00ednaly,<br \/>\nkdy\u017e byl Nov\u00fd M\u011bs\u00edc poprv\u00e9 ve\u010der viditeln\u00fd. Den za\u010d\u00ednal z\u00e1padem slunce<\/u>.\u201c (<a title=\"\" target=\"_blank\" href=\"http:\/\/www.webexhibits.org\/calendars\/calendar-ancient.html\">http:\/\/www.webexhibits.org\/calendars\/calendar-ancient.html<\/a>)<\/p>\n<p>Mus\u00ed b\u00fdt vzato na v\u011bdom\u00ed, \u017ee jen proto, \u017ee<br \/>\nto byl zvyk v Babylonu, neznamen\u00e1 to, \u017ee to je \u0161patn\u00e9. Nicm\u00e9n\u011b je ur\u010dit\u011b<br \/>\ncenn\u00e9 uv\u011bdomit si, \u017ee Babylonsk\u00fd zvyk ur\u010dov\u00e1n\u00ed nov\u00e9ho m\u011bs\u00edce se to\u010dil okolo<br \/>\npozorov\u00e1n\u00ed prvn\u00edho viditeln\u00e9ho srpku m\u011bs\u00edce. Nen\u00ed v\u016fbec nepravd\u011bpodobn\u00e9, \u017ee<br \/>\nn\u011bkdy po prvn\u00edm stolet\u00ed p\u0159ijali \u017eid\u00e9 tuto metodu nam\u00edsto biblick\u00e9ho zp\u016fsobu,<br \/>\nstejn\u011b jako p\u0159ijali nebiblick\u00fd babylonsk\u00fd zvyk za\u010d\u00ednat den p\u0159i z\u00e1padu slunce a<br \/>\ntak\u00e9 babylonsk\u00e1 jm\u00e9na m\u011bs\u00edc\u016f.<\/p>\n<p>Texty n\u00ed\u017ee jasn\u011b odsuzuj\u00ed uct\u00edv\u00e1n\u00ed srpku<br \/>\nm\u011bs\u00edce, co\u017e bylo zjevn\u011b zvykem mezi pohansk\u00fdmi n\u00e1rody. Samoz\u0159ejm\u011b to standardn\u011b<br \/>\nnevylu\u010duje metodologii prvn\u00edho viditeln\u00e9ho srpku m\u011bs\u00edce jako metodu v\u00fdpo\u010dtu Dne<br \/>\nNov\u00e9ho M\u011bs\u00edce, ale mus\u00edme na to br\u00e1t z\u0159etel, kdy\u017e up\u0159\u00edmn\u011b <em>zva\u017eujeme d\u016fkazy<\/em>.<\/p>\n<p class=\"indenttext\">I \u0159ekl Zebah a Salmun: Vsta\u0148 ty a obo\u0159 se na n\u00e1s, nebo jak\u00fd jest mu\u017e,<br \/>\ntakov\u00e1 i s\u00edla jeho. Vstav tedy Gedeon, zabil Zebaha a Salmuna, a vzal <strong>hal\u017ee (ozdoby tvaru srpku m\u011bs\u00edce)<\/strong>,<br \/>\nkter\u00e9\u017e byly na hrdlech velbloud\u016f jejich. <br \/>\nPotom \u0159ekli mu\u017ei Izrael\u0161t\u00ed Gedeonovi: Panuj nad n\u00e1mi i ty i syn tv\u016fj,<br \/>\ntak\u00e9 syn syna tv\u00e9ho, nebo vysvobodil jsi n\u00e1s z ruky Madiansk\u00fdch. I odpov\u011bd\u011bl<br \/>\njim Gedeon: Nebudu\u0165 j\u00e1 panovati nad v\u00e1mi, ani\u017e panovati bude nad v\u00e1mi syn m\u016fj,<br \/>\nHospodin panovati bude nad v\u00e1mi. \u0158ekl jim tak\u00e9 Gedeon: \u017d\u00e1dost tuto vzlo\u017e\u00edm<br \/>\ntoliko na v\u00e1s, abyste mi dali jeden ka\u017ed\u00fd n\u00e1u\u0161nici z loupe\u017e\u00ed sv\u00fdch; (nebo<br \/>\nn\u00e1u\u0161nice zlat\u00e9 m\u011bli, proto \u017ee Izmaelit\u0161t\u00ed byli.) I odpov\u011bd\u011bli: R\u00e1di d\u00e1me. A<br \/>\nprost\u0159ev\u0161e roucho, metali na n\u011b ka\u017ed\u00fd n\u00e1u\u0161nici z loupe\u017e\u00ed sv\u00fdch. Byla pak v\u00e1ha<br \/>\nn\u00e1u\u0161nic zlat\u00fdch, kter\u00e9\u017e vy\u017e\u00e1dal, tis\u00edc a sedm set lot\u016f zlata, krom\u011b <strong>hal\u017e\u00ed (ozdob tvaru srpku m\u011bs\u00edce)<\/strong> a<br \/>\nzlat\u00fdch jable\u010dek, i roucha \u0161arlatov\u00e9ho, kter\u00e9\u017e na sob\u011b m\u011bli kr\u00e1lov\u00e9 Madian\u0161t\u00ed,<br \/>\na krom\u011b hal\u017e\u00ed, kter\u00e9\u017e byly na hrdlech velbloud\u016f jejich.\u201c (Soudc\u016f 8,21-26)<\/p>\n<table align=\"left\" border=\"0\" cellspacing=\"5\" height=\"279\" width=\"421\">\n<tbody>\n<tr>\n<td valign=\"top\"><img decoding=\"async\" title=\"\" style=\"margin-right: 15px; margin-left: 0px\" alt=\"Nau\u010dnice ve tvaru m\u011bs\u00edce, 2500-2400 p\u0159. n. l.; Vykop\u00e1vky v \u201eGreat Death Pit\u201c, Ur, Mezopot\u00e1mie\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/crescent-earring-mesopotamia-o-4.jpg\" border=\"0\"><\/td>\n<\/tr>\n<tr>\n<td style=\"text-align: center; font-size: 11px\"><strong><font color=\"#6699cc\"><\/p>\n<p><strong>Nau\u010dnice ve tvaru m\u011bs\u00edce, 2500-2400 p\u0159.<br \/>\nn. l.;<br \/>\nVykop\u00e1vky v \u201eGreat Death Pit\u201c, Ur, Mezopot\u00e1mie<\/strong><\/p>\n<p><\/font><\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p class=\"indenttext\">\u201eArcheologick\u00e9 d\u016fkazy odhaluj\u00ed b\u011b\u017en\u00e9<br \/>\npou\u017e\u00edv\u00e1n\u00ed ozdob ve tvaru slune\u010dn\u00edho disku nebo obr\u00e1cen\u00e9ho srpku m\u011bs\u00edce, symbolu<br \/>\nbohyn\u011b I\u0161tar-Astarte, kter\u00e9 nosily \u017eeny nebo zv\u00ed\u0159ata, aby zv\u00fd\u0161ily svou plodnost<br \/>\n(Soudc\u016f 8,21).\u201c (<em>New Bible Dictionary<\/em>, Article<br \/>\n&#8222;Amulets,&#8220; p.34)<\/p>\n<p class=\"indenttext\">V ten den odejme \u05d9\u05d4\u05d5\u05d4 okrasu t\u011bch n\u00e1strah, toti\u017e pau\u010dn\u00edky a <strong>hal\u017ee<\/strong>, jablka zlat\u00e1 a spinadla a \u010depce, bir\u00e9ty a z\u00e1pony, tkanice,<br \/>\npunty a n\u00e1u\u0161nice, prsteny a n\u00e1\u010deln\u00edky, prom\u011bnn\u00e1 roucha, i pl\u00e1\u0161\u0165ky, i rou\u0161ky, i<br \/>\nva\u010dky, i zrcadla, i \u010dechl\u00edky, i v\u011bnce, i \u0161loj\u00ed\u0159e. (Izai\u00e1\u0161 3,18-23)<\/p>\n<p>Hebrejsk\u00e9 slovo (H7720 &#8211; \u015bahar\u014dn\u00eem), zde p\u0159elo\u017een\u00e9 jako \u201ehal\u017ee (srpky m\u011bs\u00edce)\u201c,<br \/>\nse nach\u00e1z\u00ed jen t\u0159ikr\u00e1t v P\u00edsmu a je pou\u017eito jen ve spojen\u00ed<br \/>\ns pohansk\u00fdm modl\u00e1\u0159stv\u00edm (Soudc\u016f 8,21.26; Izai\u00e1\u0161 3,18). Toto slovo nen\u00ed<br \/>\nnikdy p\u0159i\u0159azeno \u201eNov\u00e9mu M\u011bs\u00edci\u201c nebo dokonce jen kalend\u00e1\u0159n\u00edmu \u201em\u011bs\u00edci\u201c. Nikdo<br \/>\nz inspirovan\u00fdch autor\u016f P\u00edsma nepou\u017eil  \u015bahar\u014dn\u00eem, kdy\u017e psal o ustanoven\u00fdch sv\u00e1tc\u00edch<br \/>\nnebo m\u011bs\u00edci.<\/p>\n<p class=\"indenttext\">\u201eHal\u017ee byl<br \/>\nobl\u00edben\u00fd amulet mezi mnoha lidmi Z\u00e1padn\u00ed \u00c1sie a p\u0159edstavoval pro n\u011b s\u00edlu a<br \/>\nochranu p\u0159ib\u00fdvaj\u00edc\u00edho a ne ub\u00fdvaj\u00edc\u00edho m\u011bs\u00edce.\u201c (<em>Amulety a pov\u011bry<\/em>, E. A. Wallis Budge, p.213)<\/p>\n<p class=\"indenttext\">\u201eD\u0159\u00edve ne\u017e \u0161el<br \/>\nJ\u00e1kob do Bethel, aby s\u00e1m p\u0159edstoupil p\u0159ed Yahweh, vyzval v\u0161echny sv\u00e9 lidi, aby<br \/>\nmu p\u0159edali sv\u00e9 ciz\u00ed bohy a nau\u010dnice (tj. amulety ve tvaru srpku m\u011bs\u00edce), a on<br \/>\nje zakopal pod dub u Sichem [Genesis 35,4].&#8220; (<em>tamt\u00e9\u017e<\/em>, str. 214)<\/p>\n<p>It is worth noting that <em>Sin<\/em>,<br \/>\none of Babylon&#8217;s chief gods, is represented by a crescent.<\/p>\n<p class=\"indenttext\">\u201eN\u00e1 v\u00e1lcov\u00fdch<br \/>\npe\u010detidlech je on [<em>Sin<\/em>] p\u0159edstaven<br \/>\njako star\u00fd mu\u017e s dlouh\u00fdmi vousy a symbolem srpku m\u011bs\u00edce . . . . Kult<br \/>\nboha-m\u011bs\u00edce se roz\u0161\u00ed\u0159il i do dal\u0161\u00edch center a proto ho nach\u00e1z\u00edme ve v\u0161ech<br \/>\nvelk\u00fdch m\u011bst\u011bch Babylonie a Asyrie.\u201c (<a href=\"http:\/\/en.wikipedia.org\/wiki\/Sin_(mythology)\">http:\/\/en.wikipedia.org\/wiki\/Sin_(mythology)<\/a>)<\/p>\n<p><img decoding=\"async\" alt=\"Sin, Babylonian m\u011bs\u00edc b\u016fh\" title=\"\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/sin-moon-god-o-4.jpg\"> <\/p>\n<p>Uct\u00edv\u00e1n\u00ed <em>Sina<\/em><br \/>\np\u0159evl\u00e1dalo taky v Ar\u00e1bii za dn\u016f Mohameda. N\u00e1sledkem toho uct\u00edv\u00e1 Isl\u00e1m<br \/>\nsrpek m\u011bs\u00edce a\u017e do dne\u0161n\u00edch dn\u016f. Mnoho n\u00e1bo\u017eenstv\u00ed s Babylonsk\u00fdmi ko\u0159eny<br \/>\nuct\u00edv\u00e1 srpek m\u011bs\u00edce (tj. \u0158\u00edmsk\u00fd katolicismus, Hinduismus, Buddhismus, atd.)  <\/p>\n<p><img loading=\"lazy\" decoding=\"async\" alt=\"Crescent Moon idoly z r\u016fzn\u00fdch n\u00e1bo\u017eenstv\u00ed\" title=\"\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/crescent-idols-o-4.jpg\" height=\"341\" width=\"700\"><\/p>\n<p>Modl\u00e1\u0159sk\u00e9 praktiky pohansk\u00fdch n\u00e1bo\u017eenstv\u00ed<br \/>\ns ko\u0159eny v Babylonu jsou v p\u0159\u00edsn\u00e9 opozici k Yahuwahov\u00fdm<br \/>\nv\u00fdstrah\u00e1m pro Jeho lid.<\/p>\n<p class=\"indenttext\">Ani pozdvihuj o\u010d\u00ed sv\u00fdch k<br \/>\nnebi, abys, vida slunce a m\u011bs\u00edc, i hv\u011bzdy se v\u0161\u00edm z\u00e1stupem nebesk\u00fdm a ponuknut<br \/>\njsa, klan\u011bl bys se jim a slou\u017eil bys jim, je\u0161to ty v\u011bci oddal Yahuwah Eloah<br \/>\ntv\u016fj v\u0161echn\u011bm lidem pode v\u0161\u00edm nebem. (viz Deuteronomium 4,19)<\/p>\n<p>P\u0159ibli\u017en\u011b 600 let p\u0159ed narozen\u00edm na\u0161eho Spasitele<br \/>\npok\u00e1ral Yahuwah obyvatele Judy skrze proroka Jeremi\u00e1\u0161e za jejich modl\u00e1\u0159sk\u00e9<br \/>\nchov\u00e1n\u00ed, kter\u00e9 zahrnovalo pe\u010den\u00ed kol\u00e1\u010d\u016f ve tvaru srpku m\u011bs\u00edce jako\u017eto ob\u011b\u0165 pro<br \/>\n\u201ekr\u00e1lovnu nebes\u201c. Av\u0161ak lid\u00e9 Judy nedbali Jeremi\u00e1\u0161ov\u00fdch varov\u00e1n\u00ed, proto\u017ee<br \/>\nv\u011b\u0159ili, \u017ee jejich modl\u00e1\u0159sk\u00e9 praktiky jsou zdrojem jejich blahobytu.<\/p>\n<p class=\"indenttext\">\u201eAle od t\u00e9 doby, co jsme<br \/>\np\u0159estali p\u00e1lit kadidlo Kr\u00e1lovn\u011b nebes a p\u0159in\u00e1\u0161et j\u00ed \u00falitby, m\u00e1me v\u0161eho<br \/>\nnedostatek a hyneme me\u010dem a hladem. A \u017eeny dodaly: Jist\u011b\u017ee budeme p\u00e1lit kadidlo<br \/>\nKr\u00e1lovn\u011b nebes a p\u0159in\u00e1\u0161et j\u00ed \u00falitby. Copak jsme pekly ty kol\u00e1\u010dky s jej\u00edm<br \/>\nobrazem a p\u0159in\u00e1\u0161ely j\u00ed \u00falitby bez v\u011bdom\u00ed na\u0161ich man\u017eel\u016f?\u201c (Jeremi\u00e1\u0161 44,18.19)<\/p>\n<p class=\"indenttext\">\u201eUct\u00edvat ji \u2013 sp\u00ed\u0161e<br \/>\nzn\u00e1zor\u0148ovat jej\u00ed obraz. Kol\u00e1\u010de byly vyr\u00e1b\u011bny ve tvaru srpku p\u0159edstavuj\u00edc\u00ed<br \/>\nm\u011bs\u00edc.\u201c <em>(Barnes Commentary)<\/em><\/p>\n<p class=\"indenttext\">\u201eKol\u00e1\u010dky ve tvaru srpku<br \/>\nm\u011bs\u00edce byly ob\u011btov\u00e1ny m\u011bs\u00edci.\u201c (<em>Jamieson-Fausset-Brown Commentary<\/em>)<\/p>\n<p>V cel\u00e9 Bibli je uct\u00edv\u00e1n\u00ed srpku m\u011bs\u00edce zmi\u0148ov\u00e1no<br \/>\nv\u00fdhradn\u011b ve vztahu k modl\u00e1\u0159stv\u00ed a Izraelsk\u00e9mu p\u0159ijet\u00ed pohansk\u00fdch praktik.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<p><font size=\"null\"><\/p>\n<p><font size=\"3\" face=\"Georgia\"> <\/font><\/p>\n<p><\/font><font size=\"null\"><\/p>\n<div id=\"article_accordion\" class=\"Full Moon\">\n<div style=\"margin: 10px 0pt\" class=\"width100 toggler\"><font color=\"#006600\"><span style=\"font-size: 16px; cursor: pointer; font-weight: bold\" class=\"span-accordion\"><em>\u2022 P<strong><em>robl\u00e9m<br \/>\ns pou\u017eit\u00edm dne po \u00fapl\u0148ku m\u011bs\u00edce (klikni zde<\/em><\/strong>)<\/em><\/span><\/font><\/p>\n<div style=\"border: #000000 1px solid; padding: 10px; height: 100%\" class=\"accordion\">\n<h3><font color=\"#0000cc\"><strong><br \/>\n<strong>Den po \u00fapl\u0148ku m\u011bs\u00edce<\/strong><\/strong><\/font><\/h3>\n<p>Neexistuje jedin\u00fd d\u016fkaz, kter\u00fd by podporoval domn\u011bnku,<br \/>\n\u017ee \u00fapln\u011bk je sign\u00e1lem pro Den Nov\u00fd M\u011bs\u00edc. Ti, kdo u\u010d\u00ed, \u017ee \u00fapln\u011bk je Nov\u00fd M\u011bs\u00edc,<br \/>\ntak \u010din\u00ed p\u0159ev\u00e1\u017en\u011b na z\u00e1klad\u011b \u010dty\u0159 domn\u011bnek\/v\u00fdklad\u016f. Pod\u00edv\u00e1me se stru\u010dn\u011b na<br \/>\nka\u017edou z nich.<\/p>\n<p><strong>Podle t\u011bch, kdo zast\u00e1vaj\u00ed v\u00fdpo\u010det Dne Nov\u00e9ho M\u011bs\u00edce<br \/>\nskrze \u00fapln\u011bk m\u011bs\u00edce\u2026<\/strong><\/p>\n<p><font color=\"#ff0000\"><strong>(1) <\/strong><strong>Tvrzen\u00ed:<\/strong><\/font> &#8222;\u00dapln\u00e9<br \/>\nzatm\u011bn\u00ed slunce se ud\u00e1lo v poledne (a trvalo t\u0159i hodiny \u2013 Matou\u0161 27,45)<br \/>\nv den Yahushuova uk\u0159i\u017eov\u00e1n\u00ed (ve 14. den lun\u00e1rn\u00edho m\u011bs\u00edce). K zatm\u011bn\u00ed<br \/>\nslunce m\u016f\u017ee doj\u00edt jen b\u011bhem konjunkce. Proto m\u011bs\u00edc mus\u00ed za\u010d\u00edt \u00fapl\u0148kem m\u011bs\u00edce.\u201c<\/p>\n<p><font color=\"#0000cc\"><strong><u>Probl\u00e9m \/ Domn\u011bnka:<\/u><\/strong><\/font> I kdy\u017e je pravda, \u017ee zatm\u011bn\u00ed slunce nast\u00e1v\u00e1, kdy\u017e je<br \/>\nm\u011bs\u00edc v konjunkci (nach\u00e1z\u00ed se p\u0159\u00edmo mezi Zem\u00ed a sluncem), vyvst\u00e1v\u00e1 velmi<br \/>\njasn\u00fd probl\u00e9m s t\u00edmto tvrzen\u00edm, proto\u017ee na ja\u0159e roku 31 n. l. nebylo v<br \/>\nJeruzal\u00e9mu \u017e\u00e1dn\u00e9 \u00fapln\u00e9 zatm\u011bn\u00ed slunce.<sup>1<\/sup> (<a href=\"http:\/\/eclipse.gsfc.nasa.gov\/phase\/phases0001.html)2\">http:\/\/eclipse.gsfc.nasa.gov\/phase\/phases0001.html)<sup>2<\/sup><\/a>Ve skute\u010dnosti nebyl Jeruzal\u00e9m nikdy b\u011bhem prvn\u00edho stolet\u00ed v dr\u00e1ze<br \/>\n\u00fapln\u00e9ho zatm\u011bn\u00ed slunce. Dal\u0161\u00ed drtivou r\u00e1no pro tuto domn\u011bnku je fak, \u017ee zatm\u011bn\u00ed<br \/>\nslunce obecn\u011b trv\u00e1 jen 7-8 minut, ne 3 hodiny. \u201eNejdel\u0161\u00ed \u00fapln\u00e9 zatm\u011bn\u00ed slunce<br \/>\nb\u011bhem periody 8000 let &#8211; od roku 3000 p\u0159. n. l. do roku 5000 n. l. nastane dne<br \/>\n16. \u010dervence 2186, kdy bude zatm\u011bn\u00ed trvat 7 minut 29 sekund.\u201c (<a href=\"http:\/\/en.wikipedia.org\/wiki\/Solar_eclipse\">http:\/\/en.wikipedia.org\/wiki\/Solar_eclipse<\/a>)<br \/>\nTma, kter\u00e1 dolehla na zemi v dob\u011b uk\u0159i\u017eov\u00e1n\u00ed, byla z\u00e1zrak a nem\u016f\u017ee b\u00fdt<br \/>\nvysv\u011btlena \u017e\u00e1dn\u00fdm p\u0159\u00edrodn\u00edm vyskytuj\u00edc\u00edm se \u00fakazem. Tvrzen\u00ed, \u017ee v dob\u011b<br \/>\nYahushuova uk\u0159i\u017eov\u00e1n\u00ed bylo naprost\u00e9 zatm\u011bn\u00ed slunce trvaj\u00edc\u00ed t\u0159i hodiny, je<br \/>\nnemo\u017en\u00e9 a nepodlo\u017eiteln\u00e9 jedin\u00fdm d\u016fkazem.  <\/p>\n<hr align=\"left\" size=\"1\" width=\"33%\">\n<div id=\"edn1\">\n<p><font size=\"1\"><sup>1<\/sup> Proroctv\u00ed o 70 t\u00fddnech (Daniel 9) utvrzuje s jistotou rok Yahushuova<br \/>\nuk\u0159i\u017eov\u00e1n\u00ed. <br \/>\n<sup>2<\/sup>Abychom byli p\u0159esn\u011bj\u0161\u00ed, navrhovan\u00e1 metoda v\u00fdpo\u010dtu Nov\u00e9ho roku<br \/>\nzkouman\u00e1 v bod\u011b 2 (n\u00ed\u017ee) vy\u017eaduje, aby \u00fapln\u00e9 zatm\u011bn\u00ed slunce nastalo<br \/>\nv poledne v Jeruzal\u00e9m\u011b 10. dubna 31 n. l. Nic takov\u00e9ho se nestalo. <em>Toto tvrzen\u00ed nem\u016f\u017ee b\u00fdt podlo\u017eeno jedin\u00fdm<br \/>\nd\u016fkazem<\/em>.<em><span style=\"font-size: x-small\"><\/span><\/em><\/font><\/p>\n<\/div>\n<p><font color=\"#ff0000\"><strong><br \/>\n(2) <\/strong><strong>Tvrzen\u00ed:<\/strong><\/font> \u201eBli\u017e\u0161\u00ed<br \/>\nzkoum\u00e1n\u00ed \u0159eck\u00e9ho slova p\u0159elo\u017een\u00e9ho jako &#8218;zatm\u011blo&#8216; v Luk\u00e1\u0161ov\u011b popisu<br \/>\nuk\u0159i\u017eov\u00e1n\u00ed odhaluje, \u017ee slunce bylo zatm\u011bno m\u011bs\u00edcem, co\u017e se m\u016f\u017ee st\u00e1t jen p\u0159i<br \/>\nkonjunkci.\u201c<\/p>\n<p class=\"indenttext\">\u201eI <u>zatm\u011blo<\/u> se slunce,<br \/>\na opona chr\u00e1mov\u00e1 roztrhla se napoly.\u201c (Luk\u00e1\u0161 23,45)<\/p>\n<p>N\u011bkte\u0159\u00ed, kdo zast\u00e1vaj\u00ed pou\u017e\u00edv\u00e1n\u00ed metody \u00fapl\u0148ku m\u011bs\u00edce,<br \/>\nse domn\u00edvaj\u00ed, \u017ee p\u0159elo\u017een\u00e9 slovo \u201ezatm\u011blo\u201c v tomto textu poch\u00e1z\u00ed<br \/>\nz \u0159eck\u00e9ho slova <em>ekleip\u014d<\/em>. [Strong&#8217;s G1587], ko\u0159enov\u00e9<br \/>\nslovo dne\u0161n\u00edho \u201eeclipse\u201c. \u0158\u00edkaj\u00ed, \u017ee to dokazuje zatm\u011bn\u00ed slunce, kter\u00e9 zahalilo<br \/>\nzemi v dob\u011b uk\u0159i\u017eov\u00e1n\u00ed. Jak jsme ji\u017e rozeb\u00edrali v p\u0159edchoz\u00edm bod\u011b (#1),<br \/>\ntoto je naprosto nemo\u017en\u00e9. Tma, kter\u00e1 zahalila zemi v dob\u011b uk\u0159i\u017eov\u00e1n\u00ed, byla<br \/>\nnadp\u0159irozen\u00fd jev, sv\u011bdectv\u00ed Yahuwahovo. Nicm\u00e9n\u011b prozkoumejme probl\u00e9my tohoto<br \/>\ntvrzen\u00ed. <\/p>\n<p><font color=\"#0000cc\"><strong><u>Probl\u00e9m \/ Domn\u011bnka:<\/u><\/strong><\/font> Slovo p\u0159ekl\u00e1dan\u00e9 v tomto textu jako \u201ezatm\u011blo\u201c je<em>skotiz\u014d <u>[Strong&#8217;s G4654]<\/u><\/em>, ne <em>ekleip\u014d <u>[Strong&#8217;s G1587<\/u>]<\/em>.<\/p>\n<p class=\"indenttext\">\u201eA [G2532] to<br \/>\n[G3588] slunce [G2246] bylo <strong>zatemn\u011bno [G4654]<\/strong>, a [G2532] ta [G3588] opona<br \/>\n[G2665] toho [G3588] chr\u00e1mu [G3485] byla roztr\u017eena [G4977] uprost\u0159ed. [G3319]\u201c<br \/>\n(Luk\u00e1\u0161 23,45)<\/p>\n<p>Slovo <em>skotiz\u014d<\/em><br \/>\njednodu\u0161e znamen\u00e1 \u201ep\u0159ikr\u00fdt tmou, zatemnit, b\u00fdt zahalen do tmy, \u2026 \u201c M\u016f\u017ee<br \/>\npoukazovat na metaforickou tmu (nap\u0159. Efezsk\u00fdm 4,18) nebo skute\u010dnou temnotu<br \/>\n(nebesk\u00e1 t\u011blesa; Zjeven\u00ed 8,12). Ekleip\u014d \u2013 zat\u00edmco je ko\u0159enov\u00fdm slovem pro na\u0161e<br \/>\ndne\u0161n\u00ed \u201eeclipse\u201c a m\u016f\u017ee poukazovat na zatm\u011bn\u00ed slunce, v\u0161eobecn\u011b znamen\u00e1<br \/>\n\u201eselhat, vynechat, opominout, p\u0159ej\u00edt, . . .\u201c Nic ohledn\u011b tohoto slova se net\u00fdk\u00e1<br \/>\nkonkr\u00e9tn\u011b slunce nebo nebesk\u00fdch t\u011bles.<\/p>\n<p><em>Ekleip\u014d <\/em>se nach\u00e1z\u00ed jen na t\u0159ech m\u00edstech P\u00edsma a \u017e\u00e1dn\u00e9 se<br \/>\nnet\u00fdk\u00e1 pohybu m\u011bs\u00edce ve vztahu ke slunci:<\/p>\n<p class=\"indenttext\">\u201eI j\u00e1\u0165 prav\u00edm v\u00e1m:<br \/>\n\u010ci\u0148te sob\u011b p\u0159\u00e1tely z mamony nepravosti, aby, kdy\u017e byste <strong><u>zhynuli [G1587 &#8211; ekleip\u014d]<\/u><\/strong>,<br \/>\np\u0159ijali v\u00e1s do on\u011bch v\u011b\u010dn\u00fdch stan\u016f.\u201c (Luk\u00e1\u0161 16,9)<\/p>\n<p class=\"indenttext\">\u201eAle j\u00e1\u0165 jsem prosil za<br \/>\ntebe, aby ne<strong><u>zhynula [G1587 &#8211; ekleip\u014d]<\/u><\/strong> v\u00edra tv\u00e1. A<br \/>\nty n\u011bkdy obr\u00e1t\u011b se, potvrzuj brat\u0159\u00ed sv\u00fdch.\u201c (Luk\u00e1\u0161 22,32)<\/p>\n<p class=\"indenttext\">\u201eA jako od\u011bv svine\u0161 je, i<br \/>\nbudou\u0165 zm\u011bn\u011bna. Ale ty jsi tent\u00fd\u017e, a l\u00e9ta tv\u00e1 ne<strong><u>p\u0159estanou<\/u><\/strong> <strong><u>[G1587 &#8211; ekleip\u014d]<\/u><\/strong>.\u201c (\u017did\u016fm 1,12)<\/p>\n<p>Ve sv\u011btle b\u011b\u017en\u00e9ho pou\u017e\u00edv\u00e1n\u00ed \/ v\u00fdznamu tohoto slova (<em>ekleip\u014d<\/em>),<br \/>\nkter\u00e9 nevyvratiteln\u011b pop\u00edr\u00e1 zkouman\u00e9 tvrzen\u00ed, dokonce opakovan\u011b vypl\u00fdv\u00e1, \u017ee se<br \/>\ntoto slovo ani nenach\u00e1z\u00ed v textu, kter\u00fd je p\u0159edkl\u00e1d\u00e1n jako d\u016fkaz<br \/>\npodp\u00edraj\u00edc\u00ed metodu v\u00fdpo\u010dtu Dne Nov\u00e9ho M\u011bs\u00edce podle \u00fapl\u0148ku M\u011bs\u00edce, navzdory<br \/>\ntomu, co n\u011bkte\u0159\u00ed hl\u00e1saj\u00ed.<\/p>\n<p><strong><u><br \/>\n<\/u><font color=\"#ff0000\">(3) Tvrzen\u00ed:<\/font><\/strong> \u201e\u017dena ve Zjeven\u00ed 12, od\u011bna sluncem, s m\u011bs\u00edcem<br \/>\npod jej\u00edmi nohami a hv\u011bzdami nad jej\u00ed hlavou, je ozn\u00e1men\u00edm Dne Nov\u00e9ho Roku.<br \/>\nKa\u017ed\u00e9 jaro v jeden den je vid\u011bt souhv\u011bzd\u00ed Panny (Virgo) vyvst\u00e1vaj\u00edc\u00ed na<br \/>\nv\u00fdchod\u011b s \u00fapl\u0148kem pod jej\u00edmi nohami. Ona je tak\u00e9 \u201eod\u011bna sluncem\u201c ve<br \/>\nsmyslu, \u017ee nen\u00ed kolem zcela temno, kdy\u017e k tomuto jevu dojde. M\u00e1 12 hv\u011bzd<br \/>\nna sv\u00e9 hlav\u011b, co\u017e znamen\u00e1, \u017ee ona je hlavou roku. Proto je ten \u00fapln\u011bk m\u011bs\u00edce<br \/>\npod nohami Panny znamen\u00edm pro Den Nov\u00e9ho M\u011bs\u00edce a po\u010d\u00e1tek roku.\u201c<\/p>\n<p class=\"indenttext\">\u201eA uk\u00e1zalo se velik\u00e9 znamen\u00ed<br \/>\nv nebi: \u017eena od\u011bn\u00e1 sluncem, pod jej\u00edma nohama m\u011bs\u00edc a na jej\u00ed hlav\u011b koruna z<br \/>\ndvan\u00e1cti hv\u011bzd.\u201c (Zjeven\u00ed 12,1)<\/p>\n<p><font color=\"#0000cc\"><strong><u>Probl\u00e9m \/ p\u0159edpoklad:<\/u><\/strong><\/font> Nikde v tomto textu nen\u00ed ani nazna\u010deno, \u017ee se<br \/>\njedn\u00e1 o znamen\u00ed pro Den Nov\u00e9ho M\u011bs\u00edce nebo po\u010d\u00e1tek roku. Ani tento text ne\u0159\u00edk\u00e1,<br \/>\n\u017ee \u017eena stoj\u00ed na \u201em\u011bs\u00edci v \u00fapl\u0148ku\u201c. Pokud up\u0159\u00edmn\u011b zv\u00e1\u017e\u00edme ka\u017ed\u00fd detail<br \/>\npopisu t\u00e9to \u017eeny, pak mus\u00edme rozpoznat, \u017ee krom\u011b toho, \u017ee stoj\u00ed na m\u011bs\u00edci, je i<br \/>\nod\u011bn\u00e1 sluncem. Toto \u201eod\u011bn\u00e1 sluncem\u201c sp\u00ed\u0161e znamen\u00e1, \u017ee je\u0161t\u011b nen\u00ed zcela tma,<br \/>\nkdy\u017e k t\u00e9to ud\u00e1losti do\u0161lo, a mo\u017en\u00e1 bychom se m\u011bli pod\u00edvat na dobu, kdy je<br \/>\nVirgo (\u201epanna\u201c) doslova od\u011bn\u00e1 sluncem (se sluncem uprost\u0159ed tohoto souhv\u011bzd\u00ed),<br \/>\nzat\u00edmco je m\u011bs\u00edc pod jej\u00edmi nohami. Existuje takov\u00e1 situace? Ano, doch\u00e1z\u00ed<br \/>\nk n\u00ed ka\u017ed\u00fd podzim, \u010dasto (ale ne v\u017edy) z\u00e1rove\u0148 s po\u010d\u00e1tkem sedm\u00e9ho<br \/>\nm\u011bs\u00edce.<\/p>\n<p align=\"center\"><img loading=\"lazy\" decoding=\"async\" alt=\"Virgo\" title=\"\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/virgo-fall-small-1-4.jpg\" height=\"350\" width=\"687\">\n<\/p>\n<p><strong><font color=\"#6699cc\"><span><\/span>Virgo: K tomuto jevu doch\u00e1z\u00ed<br \/>\nv jeden synodick\u00fd m\u011bs\u00edc ka\u017ed\u00fd podzim. Nic v tomto textu v\u0161ak<br \/>\nneukazuje na to, \u017ee by to m\u011blo n\u011bco spole\u010dn\u00e9ho s Dnem Nov\u00e9ho M\u011bs\u00edce nebo<br \/>\nNov\u00fdm rokem. Ti, kte\u0159\u00ed obhajuj\u00ed metodu \u00fapl\u0148ku m\u011bs\u00edce zalo\u017eenou na \u010d\u00e1ste\u010dn\u00e9m<br \/>\nnapln\u011bn\u00ed tohoto popisu (Zjeven\u00ed 12,1) na ja\u0159e, stav\u00ed zcela na nepodlo\u017een\u00fdch<br \/>\ndomn\u011bnk\u00e1ch a dohadech.<span><\/span><\/font><\/strong><\/p>\n<p>Zat\u00edmco je Zjeven\u00ed 12,1 bo\u017esk\u00fdm potvrzen\u00edm toho, \u017ee <u>prav\u00e1<br \/>\nekklesia<\/u> se po celou historii spol\u00e9hala na slunce, m\u011bs\u00edc a hv\u011bzdy ohledn\u011b<br \/>\nur\u010den\u00ed Sabatu a sv\u00e1tk\u016f, nikde v tomto textu nen\u00ed ani nazna\u010deno, \u017ee by<br \/>\npopis \u017eeny m\u011bl n\u011bco spole\u010dn\u00e9ho s Dnem Nov\u00e9ho M\u011bs\u00edce nebo po\u010d\u00e1tkem roku.<sup>1<\/sup><br \/>\nTi, kdo se pokou\u0161\u00ed pou\u017e\u00edt Zjeven\u00ed 12 jako d\u016fkaz pro pou\u017eit\u00ed \u00fapl\u0148ku m\u011bs\u00edce,<br \/>\na\u010dkoliv mohou m\u00edt dobr\u00e9 \u00famysly, p\u0159id\u00e1vaj\u00ed k textu n\u011bco, co tam nen\u00ed, a<br \/>\nzakl\u00e1daj\u00ed sv\u016fj v\u00fdklad v\u00fdhradn\u011b na spekulac\u00edch. <\/p>\n<hr align=\"left\" size=\"1\" width=\"33%\"><font size=\"null\"><\/p>\n<p><font size=\"1\"><sup>1<\/sup> Dal\u0161\u00ed probl\u00e9m s domn\u011bnkou, \u017ee \u00fapln\u011bk m\u011bs\u00edce pod nohami Virgo (Panny)<br \/>\nje sign\u00e1lem k za\u010d\u00e1tku roku, je zm\u011bna sm\u011bru zemsk\u00e9 osy. Proto\u017ee se<br \/>\nekvinokci\u00e1ln\u00ed bod pohybuje na z\u00e1pad spole\u010dn\u011b se slune\u010dn\u00ed dr\u00e1hou v\u016f\u010di s<br \/>\nhv\u011bzd\u00e1m, \u010dasov\u00e1n\u00ed tohoto \u00fakazu (\u00fapln\u011bk pod nohami Panny) se pozvolna odchyluje.<br \/>\nV dne\u0161n\u00ed dob\u011b se tento jev projevuje ke konci dubna nebo za\u010d\u00e1tkem kv\u011btna.<br \/>\nJen 2000 let zp\u00e1tky se stejn\u00e1 ud\u00e1lost odehr\u00e1vala o n\u011bkolik t\u00fddn\u016f d\u0159\u00edve, na<br \/>\nkonci b\u0159ezna nebo za\u010d\u00e1tkem dubna. Kdy\u017e se posuneme o 2000 let dob\u0159edu pou\u017eit\u00edm<br \/>\nstejn\u00e9 zm\u011bny sm\u011bru zemsk\u00e9 osy, nedojde k tomuto jevu d\u0159\u00edve ne\u017e ke konci<br \/>\nkv\u011btna nebo za\u010d\u00e1tkem \u010dervna.<\/font><\/p>\n<p><\/font><\/p>\n<p><font color=\"#ff0000\"><strong>(4) Tvrzen\u00ed:<\/strong><\/font> \u201e\u017dalm 81,4 \u0159\u00edk\u00e1, \u017ee beran\u00ed roh m\u00e1 troubit p\u0159i \u00fapl\u0148ku,<br \/>\nproto\u017ee to je Nov\u00fd M\u011bs\u00edc.\u201c<\/p>\n<p class=\"indenttext\">\u201eP\u0159i novolun\u00ed trubte na<br \/>\nberan\u00ed roh, p\u0159i \u00fapl\u0148ku [<font color=\"#6600ff\">H3677<\/font>], v den na\u0161eho<br \/>\nsv\u00e1tku [<font color=\"#009900\">H2282<\/font>].\u201c<br \/>\n(\u017dalm 81,4) <\/p>\n<p><font color=\"#6600ff\"><u>H3677<\/u><\/font><br \/>\n(keh&#8216;-seh) \u2013 patrn\u011b z H3680; vhodn\u00fd p\u0159eklad: plnost nebo \u00fapln\u011bk, to je, jeho<br \/>\nslavnost: &#8211; (\u010das) ur\u010den\u00fd. (<em>Strong&#8217;s Greek &amp; Hebrew Dictionary<\/em>)<sup>1<\/sup><\/p>\n<p><font color=\"#009900\"><u>H2282<\/u><\/font> (khag) \u2013<br \/>\nToto slovo odkazuje obzvl\u00e1\u0161t\u011b na \u201esv\u00e1tek zachov\u00e1van\u00fd p\u0159i putov\u00e1n\u00ed\u201c. (<em>The New<br \/>\nStrong&#8217;s Expanded Dictionary of Bible Words<\/em>)<\/p>\n<p><font color=\"#0000cc\"><strong><u>Probl\u00e9m \/ domn\u011bnka:<\/u><\/strong><\/font> Den Nov\u00fd M\u011bs\u00edc nen\u00ed nikde v P\u00edsmu naz\u00fdv\u00e1n <em>khag<\/em>. N\u011bkte\u0159\u00ed z obhajuj\u00edc\u00edch tuto<br \/>\nmetodu argumentuj\u00ed t\u00edm, \u017ee to nen\u00ed pravda a poukazuj\u00ed na text v <u>Oze\u00e1\u0161i 2,11<\/u> a <u>Ezechiel<br \/>\n45,17<\/u>, ale \u201enov\u00e9 m\u011bs\u00edce\u201c v t\u011bchto textech jsou zm\u00edn\u011bny odd\u011blen\u011b<br \/>\nod Sabat\u016f a <em>khag<\/em>. A i kdyby Dny Nov\u00e9<br \/>\nM\u011bs\u00edce byly uv\u00e1d\u011bny jako <em>khag<\/em>,<br \/>\nexistuje druh\u00e1 p\u0159ek\u00e1\u017eka v tomto textu, kter\u00e1 nem\u016f\u017ee b\u00fdt odstran\u011bna t\u011bmi,<br \/>\nkte\u0159\u00ed u\u010d\u00ed, \u017ee \u017dalm 81,4 dokazuje, \u017ee troubit se m\u00e1 p\u0159i \u00fapl\u0148ku, proto\u017ee to je<br \/>\nNov\u00fd M\u011bs\u00edc. V kontextu hovo\u0159\u00ed <u>\u017dalm 81<\/u> o vyjit\u00ed Izraele<br \/>\nz Egypta. Nejlogi\u010dt\u011bj\u0161\u00ed v\u00fdklad ver\u0161e 4 je, \u017ee se to t\u00fdk\u00e1 \u00fapl\u0148ku, kter\u00fd se<br \/>\nshoduje s pesachem a slavnost\u00ed nekva\u0161en\u00fdch chleb\u016f. (Izrael byl vyveden<br \/>\nz Egypta v noci (<u>Deut. 16,1<\/u>) v prvn\u00ed den nekva\u0161en\u00fdch<br \/>\nchleb\u016f (<u>Num. 33,3<\/u>) \u2013 patn\u00e1ct\u00e9ho).<\/p>\n<p>\u201eA u\u010din\u00edm p\u0159\u00edtr\u017e v\u0161\u00ed radosti jej\u00ed, sv\u00e1tk\u016fm jej\u00edm, Novom\u011bs\u00edc\u016fm<br \/>\njej\u00edm i Sabat\u016fm jej\u00edm, a v\u0161echn\u011bm slavnostem jej\u00edm.\u201c (Oze\u00e1\u0161 2,11)<br \/>\n\u201eNebo kn\u00ed\u017ee povinen bude z\u00e1paly, a such\u00e9 i mokr\u00e9 ob\u011bti, v sv\u00e1tky [<em>khag<\/em>] a<br \/>\nna Novm\u011bs\u00edce, i v Sabaty, na v\u0161ecky slavnosti domu Izraelsk\u00e9ho; on ob\u011btovati<br \/>\nbude za h\u0159\u00edch, i ob\u011bt suchou i z\u00e1palnou, i ob\u011bti pokojn\u00e9, aby se o\u010di\u0161t\u011bn\u00ed d\u00e1lo<br \/>\nza d\u016fm Izraelsk\u00fd. . .\u201c (Ezechiel 45,17)<\/p>\n<p>Siln\u00fd d\u016fkaz proti \u00fapl\u0148ku jako sign\u00e1lu pro Den Nov\u00e9ho<br \/>\nM\u011bs\u00edce je zaznamen\u00e1n p\u0159i studiu \u010dasov\u00e1n\u00ed sv\u00e1tk\u016f. Dva d\u016fle\u017eit\u00e9 poutn\u00ed sv\u00e1tky se<br \/>\nodehr\u00e1vaj\u00ed 15. dne m\u011bs\u00edce. Je to sv\u00e1tek nekva\u0161en\u00fdch chleb\u016f a sv\u00e1tek st\u00e1nk\u016f. Ve<br \/>\nsv\u00e9 bo\u017esk\u00e9 proz\u0159etelnosti ustanovil Yahuwah, aby se \u010das t\u011bchto dvou sv\u00e1tk\u016f<br \/>\nshodoval s \u00fapl\u0148kem m\u011bs\u00edce a usnadnil cestov\u00e1n\u00ed Jeho lidu. N\u00e1\u0161 miluj\u00edc\u00ed<br \/>\nOtec je Eloah detail\u016f a nic neunikne Jeho pozornosti. Kdy\u017e vy\u017eaduje po Sv\u00e9m<br \/>\nlidu, aby putoval, zorganizuje to tak, aby to bylo \u010dasov\u011b nejpohodln\u011bj\u0161\u00ed. <sup>2<\/sup><br \/>\nTo vid\u00edme nap\u0159\u00edklad i na skute\u010dnosti, \u017ee v zim\u011b nen\u00ed t\u0159eba putovat. Kdy\u017e<br \/>\nbyl tedy opatrn\u00fd a vyhnul se na\u0159\u00edzen\u00ed putovat v zim\u011b, byl i tak l\u00e1skypln\u00fd<br \/>\na ustanovil putov\u00e1n\u00ed tak, aby neprob\u00edhalo v dob\u011b, kdy je m\u011bs\u00edc naprosto temn\u00fd.<\/p>\n<hr align=\"left\" size=\"1\" width=\"33%\">\n<p><font size=\"1\"><sup>1<\/sup> N\u011bkte\u0159\u00ed navrhuj\u00ed, aby byl keh&#8217;seh, zalo\u017een na sv\u00e9m<br \/>\nko\u0159enov\u00e9m slov\u011b (H3680; k\u00e2s\u00e2h), p\u0159elo\u017een jako \u201eskryt\u00fd m\u011bs\u00edc\u201c, co\u017e je opak<br \/>\n\u201e\u00fapl\u0148ku\u201c. To znamen\u00e1, aby roh troubil, kdy\u017e je m\u011bs\u00edc temn\u00fd (v konjunkci), a<br \/>\nsignalizoval Den Nov\u00e9ho M\u011bs\u00edce. Tento v\u00fdklad je dokonce v souladu<br \/>\ns metodou rozb\u0159esku po konjunkci. <br \/>\n<sup>2<\/sup> Pou\u017eit\u00edm metody \u00fapl\u0148ku m\u011bs\u00edce doch\u00e1z\u00ed k tomu, \u017ee ka\u017ed\u00fd druh\u00fd<br \/>\nSabat ka\u017ed\u00e9ho m\u011bs\u00edce, v\u010detn\u011b velk\u00fdch Sabat\u016f, sv\u00e1tku nekva\u0161en\u00fdch chleb\u016f a sv\u00e1tku<br \/>\nst\u00e1nk\u016f, je m\u011bs\u00edc naprosto temn\u00fd.<\/p>\n<p><\/font><\/p>\n<p><font size=\"null\"><span><\/span><\/font><\/p>\n<p><font size=\"3\" face=\"Georgia\"><strong>The New Moon: Chodesh (H2320)<\/strong><\/font><\/p>\n<p><span><\/span>Hebrejsk\u00e9 slovo v P\u00edsmu p\u0159ekl\u00e1dan\u00e9 jako \u201enov\u00fd<br \/>\nm\u011bs\u00edc\u201c je <em><u>chodesh [H2320]<\/u><\/em>. Ko\u0159en slova <em>chodesh<\/em> je <em><u>chadash [H2318]<\/u><\/em>, co\u017e znamen\u00e1 \u201eb\u00fdt nov\u00fd,<br \/>\nobnoven, oprava\u201c.<\/p>\n<p>Velmi jasn\u00fdm argumentem proti metod\u011b \u00fapl\u0148ku ur\u010duj\u00edc\u00ed<br \/>\nDen Nov\u00e9ho M\u011bs\u00edce je fakt, \u017ee od prvn\u00edho dne ub\u00fdv\u00e1 m\u011bs\u00edc na sv\u011btle, nen\u00ed <em>obnoven<\/em>. Bezprost\u0159edn\u011b pot\u00e9, kdy je<br \/>\nm\u011bs\u00edc v \u00fapl\u0148ku, za\u010d\u00edn\u00e1 ztr\u00e1cet sv\u011btlo. To znamen\u00e1, \u017ee mezi ve\u010derem, kdy je<br \/>\nNov\u00fd M\u011bs\u00edc vyhl\u00e1\u0161en, a r\u00e1nem, kter\u00e9 za\u010d\u00edn\u00e1 \u201eDen Nov\u00e9ho M\u011bs\u00edce\u201c, u\u017e do\u0161lo<br \/>\nk \u00fabytku sv\u011btla m\u011bs\u00edce a bude ub\u00fdvat na sv\u011btle a\u017e do poloviny m\u011bs\u00edce, po<br \/>\nkter\u00e9 se teprve za\u010dne obnovovat. Metoda \u00fapl\u0148ku m\u011bs\u00edce ztr\u00e1c\u00ed ve\u0161kerou logiku a<br \/>\nnenapl\u0148uje prav\u00fd v\u00fdznam slov &#8211; <em>chodesh\/chadash<\/em>.<\/p>\n<p><font size=\"3\" face=\"Georgia\"><strong>Rozezn\u00e1v\u00e1n\u00ed dn\u016f skrze<br \/>\nviditeln\u00fd tvar m\u011bs\u00edce<\/strong><\/font><\/p>\n<p>Je\u0161t\u011b n\u011bco jin\u00e9ho bychom m\u011bli zm\u00ednit. Proto\u017ee p\u0159i<br \/>\npou\u017eit\u00ed metody \u00fapl\u0148ku m\u011bs\u00edce jsou uprost\u0159ed m\u011bs\u00edce jeden nebo dva dny temn\u00e9ho<br \/>\nm\u011bs\u00edce, nemohou p\u016flm\u011bs\u00edce pravideln\u011b oznamovat Sabaty. Kdy\u017e vypo\u010d\u00edt\u00e1v\u00e1me Den<br \/>\nNov\u00e9ho M\u011bs\u00edce skrze \u00fapln\u011bk m\u011bs\u00edce<sup>1<\/sup>, f\u00e1ze m\u011bs\u00edce nejsou st\u00e1l\u00e9 a<br \/>\np\u0159edv\u00eddateln\u00e9. T\u00edm okr\u00e1daj\u00ed m\u011bs\u00edc o jeho bo\u017eskou \u00falohu b\u00fdt sv\u011bteln\u00fdm sign\u00e1lem.<br \/>\nUr\u010dit pak spolehliv\u011b spr\u00e1vn\u00e9 dny je velmi t\u011b\u017ek\u00e9, ne-li nemo\u017en\u00e9.<\/p>\n<hr align=\"left\" size=\"1\" width=\"33%\"><font size=\"null\"><\/p>\n<p><font size=\"1\"><sup>1<\/sup> Je dobr\u00e9 zm\u00ednit, \u017ee m\u011bs\u00edc se m\u016f\u017ee jevit v \u00fapl\u0148ku po v\u00edce ne\u017e jeden<br \/>\nden ka\u017ed\u00fd m\u011bs\u00edc. To op\u011bt velmi komplikuje spolehliv\u00e9 ur\u010dov\u00e1n\u00ed dn\u016f podle<br \/>\npozorov\u00e1n\u00ed m\u011bs\u00edce.<\/font><\/p>\n<p><\/font><\/p>\n<p><font size=\"null\"><span><br \/>\n<\/span><\/font>I kdy\u017e existuj\u00ed je\u0161t\u011b jin\u00e9 sekund\u00e1rn\u00ed texty citovan\u00e9<br \/>\nzast\u00e1nci netody \u00fapl\u0148ku m\u011bs\u00edce, nezaslou\u017e\u00ed si \u017e\u00e1dnou odpov\u011b\u010f, proto\u017ee jsou v\u0161echny<br \/>\n(bez v\u00fdjimky) jen \u00fasil\u00edm vyklada\u010de vnutit sv\u00e9 domn\u011bnky do text\u016f,  matouc\u00edm \u00fasil\u00edm p\u0159izp\u016fsobit P\u00edsmo sv\u00fdm p\u0159edstav\u00e1m.<br \/>\nNeexistuje jedin\u00fd d\u016fkaz, kter\u00fd by podep\u00edral metodu \u00fapl\u0148ku m\u011bs\u00edce.<\/p>\n<p><font size=\"null\"> <\/font><font size=\"null\"> <\/font><\/p>\n<\/div>\n<\/div>\n<\/div>\n<p><\/font><\/font><\/p>\n<p><font size=\"null\"><font size=\"null\"><font size=\"null\"><font size=\"3\" face=\"Georgia\">  <\/font><br \/>\n<\/font><\/font><\/font><\/p>\n<p><font size=\"null\"><font size=\"null\"><font size=\"null\"><\/p>\n<div id=\"article_accordion\" class=\"Problems with FVC\">\n<div style=\"margin: 10px 0pt\" class=\"width100 toggler\"><font color=\"#006600\"><span style=\"font-size: 16px; cursor: pointer; font-weight: bold\" class=\"span-accordion\"><em>\u2022 <strong>Prvn\u00ed viditeln\u00fd srpek m\u011bs\u00edce: Prozkoum\u00e1n\u00ed<br \/>\n\u00fadajn\u011b historick\u00fdch d\u016fkaz\u016f (klikni zde<\/strong>)<\/em><\/span><\/font><\/p>\n<div style=\"border: #000000 1px solid; padding: 10px; height: 100%\" class=\"accordion\">\n<p>Jedna v\u011bc je jasn\u00e1: metoda k ur\u010den\u00ed Dne Nov\u00e9ho<br \/>\nM\u011bs\u00edce za dn\u016f Yahushui byla spr\u00e1vn\u00e1. Neexistuje \u017e\u00e1dn\u00e1 indikace v Nov\u00e9m<br \/>\nZ\u00e1kon\u011b, \u017ee by byl kdy n\u011bjak\u00fd spor o tom, kdy se konaj\u00ed Sabaty nebo sv\u00e1tky. Je<br \/>\ntedy jasn\u00e9, \u017ee metoda tehdy pou\u017e\u00edvan\u00e1 byla spr\u00e1vn\u00e1, proto\u017ee byla schv\u00e1lena<br \/>\nYahushuou.<\/p>\n<p>Mnoz\u00ed up\u0159\u00edmn\u00ed lun\u00e1rn\u00ed sabatist\u00e9 \u010dasto cituj\u00ed \u017eidovskou<br \/>\n\u00fastn\u00ed tradici (tj. babylonsk\u00fd Talmud) jako d\u016fkaz, \u017ee prvn\u00ed viditeln\u00fd srpek<br \/>\nm\u011bs\u00edce byl pou\u017e\u00edv\u00e1n v Yahushuov\u011b dob\u011b k ur\u010den\u00ed Dne Nov\u00e9ho M\u011bs\u00edce. Ale<br \/>\nje Talmud v\u011brohodn\u00fd? M\u016f\u017eeme s po\u017eehn\u00e1n\u00edm Nebes sm\u00e9st v\u0161echny opa\u010dn\u00e9 d\u016fkazy<br \/>\nstranou a stav\u011bt zejm\u00e9na na \u00fastn\u011b dochovan\u00fdch tradic\u00edch t\u011bch, jejich\u017e ko\u0159eny<br \/>\nvedou k farize\u016fm?  <\/p>\n<p><img loading=\"lazy\" decoding=\"async\" alt=\"Babylonian Talmud\" style=\"margin-top: 5px; margin-bottom: 10px; margin-right: 15px\" title=\"\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/talmud-4.jpg\" align=\"left\" height=\"300\" width=\"199\"><\/p>\n<p>Talmud se skl\u00e1d\u00e1 v podstat\u011b ze dvou \u010d\u00e1st\u00ed: (1)<br \/>\nMishna: Prvn\u00ed v\u00fdznamn\u00e1 publikace \u017eidovsk\u00fdch tradic v \u00fastn\u00edm pod\u00e1n\u00ed, rok<br \/>\n220 n. l.; (2) Gemara: Rab\u00ednsk\u00fd rozbor a v\u00fdklad Mishnah, okolo roku 500 n. l.<br \/>\nV Mishnah nach\u00e1z\u00edme mnoho pravidel, stanov a odkaz\u016f vztahuj\u00edc\u00edch se<br \/>\nk rab\u00ednsk\u00e9 dvorn\u00ed \u00faloze prov\u011b\u0159it sv\u011bdectv\u00ed o tom, \u017ee byl nov\u00fd m\u011bs\u00edc vid\u011bn.<br \/>\nNap\u0159\u00edklad:<\/p>\n<p class=\"indenttext\">\u201eN\u00e1sleduj\u00edc\u00ed jsou pova\u017eov\u00e1ni<br \/>\nza nekompetentn\u00ed sv\u011bdkov\u00e9: karban\u00edci s kostkami, lichv\u00e1\u0159i, chovatel\u00e9<br \/>\nholub\u016f, ti, kdo obchoduj\u00ed s v\u00fdrobky sabatov\u00e9ho roku a otroci. Takov\u00e9 je<br \/>\npravidlo: V\u0161echny d\u016fkazy, kter\u00e9 nemohou b\u00fdt p\u0159ijaty od \u017eeny, nemohou b\u00fdt<br \/>\np\u0159ijaty od nikoho v\u00fd\u0161e uveden\u00e9ho . . . . Kdykoliv (sv\u011bdkov\u00e9) mus\u00ed cestovat den<br \/>\na noc, je z\u00e1konn\u00e9 p\u0159estoupit Sabat a cestovat, aby byl pod\u00e1n d\u016fkaz o<br \/>\nviditelnosti m\u011bs\u00edce.\u201c (<em>Babylonian Talmud<\/em>, Section Moed, Rosh Hashana,<br \/>\nChapter I, http:\/\/www.jewishvirtuallibrary.org\/jsource\/Talmud\/rh1.html)<\/p>\n<p><strong>Pozn\u00e1mka:<\/strong><br \/>\nV\u00fd\u0161e uveden\u00fd cit\u00e1t ned\u00e1v\u00e1 \u017e\u00e1dn\u00fd smysl v kontextu biblick\u00e9ho luni-sol\u00e1rn\u00edho<br \/>\nkalend\u00e1\u0159e. Pou\u017eit\u00edm metody prvn\u00edho viditeln\u00e9ho srpku m\u011bs\u00edce m\u016f\u017ee m\u011bs\u00edc za\u010d\u00edt<br \/>\nnejd\u0159\u00edve p\u0159i n\u00e1sleduj\u00edc\u00edm z\u00e1padu slunce po posledn\u00edm Sabatu (29.). To ned\u00e1v\u00e1<br \/>\nsmysl, dovolit n\u011bkomu cestovat o Sabatu, aby dosv\u011bd\u010dil, \u017ee vid\u011bl m\u011bs\u00edc, kdy\u017e<br \/>\nani nen\u00ed mo\u017en\u00e9 m\u011bs\u00edc vid\u011bt. Talmud neobhajuje biblick\u00fd kalend\u00e1\u0159. Sp\u00ed\u0161e<br \/>\npropaguje principy babylonsk\u00e9ho kalend\u00e1\u0159e (nap\u0159. dny od z\u00e1padu do z\u00e1padu slunce)<br \/>\na pohansk\u00fd kalend\u00e1\u0159 (nap\u0159. Sabat v sobotu).<\/p>\n<p class=\"indenttext\">\u201eV Jeruzal\u00e9m\u011b byl velk\u00fd dv\u016fr<br \/>\nnazvan\u00fd Beth Ya&#8217;azeq, kde se setk\u00e1vali v\u0161ichni<br \/>\nsv\u011bdkov\u00e9 a kde byli prov\u011b\u0159eni Beth Dinem. Velk\u00e9 slavnosti tam byly pro n\u011b<br \/>\n(sv\u011bdky) kon\u00e1ny, aby op\u011bt p\u0159ich\u00e1zeli . . . . Jak byli sv\u011bdkov\u00e9 prov\u011b\u0159eni?<br \/>\nNejprve se prov\u011b\u0159il prvn\u00ed p\u00e1r. Star\u0161\u00ed z nich byl povol\u00e1n jako prvn\u00ed a<br \/>\nzeptali se ho: \u0158ekni n\u00e1m, v jak\u00e9 podob\u011b jsi vid\u011bl m\u011bs\u00edc; byl p\u0159ed nebo za<br \/>\nsluncem? Byl na severu nebo na jihu (od slunce)? Jak\u00e1 byla jeho v\u00fd\u0161ka nad<br \/>\nobzorem? Na kterou stranu byl naklon\u011bn? Jak\u00e1 byla \u0161\u00ed\u0159ka jeho disku? Pokud<br \/>\nodpov\u011bd\u011bl, \u017ee p\u0159ed sluncem, jeho sv\u011bdectv\u00ed bylo bezcenn\u00e9. Pot\u00e9 uvedli toho<br \/>\nmlad\u0161\u00edho (sv\u011bdka) a prozkoumali jeho. Bylo-li jejich sv\u011bdectv\u00ed shodn\u00e9, bylo<br \/>\np\u0159ijato jako platn\u00e9; zb\u00fdvaj\u00edc\u00ed p\u00e1ry (sv\u011bdk\u016f) pak zodpov\u011bd\u011bly hlavn\u00ed ot\u00e1zky, ne<br \/>\nproto, \u017ee by to bylo nezbytn\u00e9, ale jen proto, aby neode\u0161li zklaman\u00ed . . .\u201c (<em>Babylonian<br \/>\nTalmud<\/em>, Section Moed, Rosh Hashana, Chapter II,<br \/>\nhttp:\/\/www.jewishvirtuallibrary.org\/jsource\/Talmud\/rh2.html )<\/p>\n<p class=\"indenttext\">\u201eR. Gamaliel m\u011bl na tabletu<br \/>\na na st\u011bn\u011b sv\u00e9 horn\u00ed m\u00edstnosti ilustrace r\u016fzn\u00fdch f\u00e1z\u00ed m\u011bs\u00edce, kter\u00e9 ukazoval oby\u010dejn\u00fdm<br \/>\nlidem a ptal se: Vid\u011bl jsi m\u011bs\u00edc v t\u00e9to podob\u011b nebo v t\u00e9to?\u201c (<em>tamt\u00e9\u017e<\/em>)<\/p>\n<p><strong>Talmud<br \/>\nobhajuje mnoho nebiblick\u00fdch nauk. Nap\u0159\u00edklad:<\/strong><\/p>\n<p><strong>\u010cty\u0159i<br \/>\nza\u010d\u00e1tky roku \u2013<\/strong> \u201e<u>Existuj\u00ed \u010dty\u0159i dny Nov\u00e9ho roku<\/u>, a sice: Prvn\u00ed<br \/>\nNissan je Nov\u00fd rok pro (v\u00fdstup) kr\u00e1le a (pravideln\u00fd cyklus sv\u00e1tk\u016f) sv\u00e1tky;<br \/>\nprvn\u00ed Elul je Nov\u00fd rok pro des\u00e1tky skotu, ale podle R. Eliezera a R. Simeona je<br \/>\nto prvn\u00ed Tishri. Prvn\u00ed Tishri je den Nov\u00e9ho roku pro b\u011b\u017en\u00e9 roky, pro sabatick\u00e9 a<br \/>\njubilejn\u00ed roky; a tak\u00e9 pro s\u00e1zen\u00ed strom\u016f a bylin. Prvn\u00ed den Shebhat je Nov\u00fdm<br \/>\nrokem pro stromy podle \u0161koly Shammai; ale Hillelova \u0161kola u\u010d\u00ed, \u017ee to je 15. den<br \/>\nstejn\u00e9ho m\u011bs\u00edce.\u201c [Pozn\u00e1mka: Babylonsk\u00e1 jm\u00e9na m\u011bs\u00edc\u016f.] (<a title=\"\" target=\"_blank\" href=\"http:\/\/www.jewishvirtuallibrary.org\/jsource\/Talmud\/rh1.html\">http:\/\/www.jewishvirtuallibrary.org\/jsource\/Talmud\/rh1.html<\/a>)<\/p>\n<p><strong>Sabat<br \/>\nv sobotu (s dnem od z\u00e1padu do z\u00e1padu slunce) \u2013<\/strong> \u201eRab\u00edni<br \/>\nu\u010dili: \u010clov\u011bk nem\u00e1 pos\u00edlat dopis po pohanovi v <u>p\u00e1tek<\/u>, pokud si<br \/>\nnestanovil jist\u00fd obnos za doru\u010den\u00ed. Pokud tento obnos nebyl u\u010din\u011bn, Beth Shamai<br \/>\n\u0159\u00edk\u00e1, \u017ee to nesm\u00ed b\u00fdt doru\u010deno, pokud nem\u00e1 doru\u010dovatel \u010das dorazit k domu,<br \/>\nkde to m\u00e1 b\u00fdt doru\u010deno (<u>p\u0159ed z\u00e1padem<\/u>); Beth Hillel v\u0161ak dod\u00e1v\u00e1: M\u016f\u017ee to<br \/>\nu\u010dinit, pokud doru\u010dovatel m\u00e1 \u010das dorazit k domu, kter\u00fd je nejbl\u00ed\u017ee zdem<br \/>\nm\u011bsta, kam m\u00e1 b\u00fdt dopis doru\u010den.\u201c (<em>Babylonian Talmud<\/em>, Section Moed,<br \/>\nShabbat, Chapter II,<br \/>\nhttp:\/\/www.jewishvirtuallibrary.org\/jsource\/Talmud\/shabbat1.html)<\/p>\n<p>Byl sobotn\u00ed Sabat (od p\u00e1tku ve\u010der do soboty ve\u010der)<br \/>\nzachov\u00e1v\u00e1n Yahuwahov\u00fdmi v\u011brn\u00fdmi v dob\u011b Yahushuovy pozemsk\u00e9 slu\u017eby? <em>Ne, absolutn\u011b ne<\/em>. P\u00edsmo je jasn\u00e9<br \/>\nv tom, \u017ee Yahuwah\u016fv kalend\u00e1\u0159 je luni-sol\u00e1rn\u00ed a biblick\u00e9 dny za\u010d\u00ednaj\u00ed p\u0159i<br \/>\nrozb\u0159esku, ne z\u00e1padem slunce. Sobotn\u00ed Sabat byl zcela jasn\u011b adoptov\u00e1n autory<br \/>\nTalmudu po prvn\u00edm stolet\u00ed, tak jako bylo babylonsk\u00fdm zvykem za\u010d\u00ednat den z\u00e1padem<br \/>\nslunce. <strong><em>Toto nem\u016f\u017ee b\u00fdt p\u0159esp\u0159\u00edli\u0161 zd\u016frazn\u011bno<\/em><\/strong>. V\u00edme s jistotou, \u017ee<br \/>\ntyto nebiblick\u00e9 praktiky byly p\u0159ijaty a\u017e po dob\u011b Yahushui, a p\u0159esto zde jsou,<br \/>\nspole\u010dn\u011b se sv\u011bdectv\u00edm stejn\u00fdch autor\u016f o tom, \u017ee Nov\u00fd M\u011bs\u00edc se ur\u010duje podle<br \/>\nprvn\u00edho viditeln\u00e9ho srpku m\u011bs\u00edce. Nezd\u00e1 se b\u00fdt moudr\u00e9 nebo zodpov\u011bdn\u00e9 domn\u00edvat<br \/>\nse, \u017ee bychom m\u011bli uv\u00edtat metodu prvn\u00edho viditeln\u00e9ho srpku m\u011bs\u00edce (a jej\u00ed<br \/>\n\u00fadajnou historii) hl\u00e1sanou autory Talmudu, kdy\u017e jsme si pln\u011b v\u011bdomi, \u017ee stejn\u00e1<br \/>\nskupina jedinc\u016f sepsala nauky, kter\u00e9 jsou v protikladu s jasn\u00fdm<br \/>\nu\u010den\u00edm P\u00edsma. Jasn\u011b \u0159e\u010deno, Talmud nen\u00ed d\u016fv\u011bryhodn\u00fdm obrazem \u017eidovsk\u00e9ho<br \/>\nuspo\u0159\u00e1d\u00e1n\u00ed \u017eivota b\u011bhem pozemsk\u00e9 slu\u017eby Yahushui.<\/p>\n<table style=\"margin-left: 10px\" align=\"right\" border=\"1\" cellpadding=\"5\" cellspacing=\"0\" height=\"167\" width=\"257\">\n<tbody>\n<tr>\n<td style=\"text-align: justify; padding: 7px; background-color: #ffffcc\">\n<p>Babylonsk\u00fd Talmud si podle rab\u00edn\u016f, kte\u0159\u00ed ho sepsali,<br \/>\nzasluhuje v\u011bt\u0161\u00ed poslu\u0161nost ne\u017e Bible! <\/p>\n<p>\u201eJe ps\u00e1no<br \/>\n[Ecclesiastes xii. 12]: . . . To znamen\u00e1: M\u016fj synu, bu\u010f ostra\u017eit\u00fd a zachov\u00e1vej<br \/>\nrab\u00ednsk\u00e1 p\u0159ik\u00e1z\u00e1n\u00ed (dokonce v\u00edce ne\u017e ta biblick\u00e1); proto\u017ee zat\u00edmco biblick\u00e1 p\u0159ik\u00e1z\u00e1n\u00ed<br \/>\njsou v\u011bt\u0161inou pozitivn\u00ed a negativn\u00ed . . . rab\u00ednsk\u00e1 p\u0159ik\u00e1z\u00e1n\u00ed, pokud jsou<br \/>\np\u0159estoupen\u00ed, nesou s sebou smrteln\u00fd trest.\u201c (<em>The Babylonian Talmud<\/em>, Section Moed, Erubin 21b, Chapter II, <a href=\"http:\/\/www.jewishvirtuallibrary.org\/jsource\/Talmud\/eruvin2.html\" title=\"\" target=\"_blank\">http:\/\/www.jewishvirtuallibrary.org\/jsource\/Talmud\/eruvin2.html<\/a>)<\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>V Talmudu je taky neuv\u011b\u0159iteln\u011b dlouh\u00fd seznam<br \/>\nt\u00e9m\u011b\u0159 ka\u017ed\u00e9ho p\u0159edstaviteln\u00e9ho \u010dinu, kter\u00fd je povolen nebo zak\u00e1z\u00e1n o Sabatu \u2013 <em>podle rab\u00edn\u016f<\/em>. Talmud je v podstat\u011b<br \/>\nsb\u00edrka po\u017eadavk\u016f a tradic ustanoven\u00fdch farizeji. Jak v\u00e1\u017en\u011b m\u016f\u017eeme vz\u00edt knihu,<br \/>\nkter\u00e1 je zalo\u017eena na ni\u010dem jin\u00e9m ne\u017e \u00fastn\u00ed tradici t\u011bch, kte\u0159\u00ed zavrhli<br \/>\nYahuwahova Ber\u00e1nka a vyh\u00fdbali se Sv\u011btlu sv\u011bta?<\/p>\n<p class=\"indenttext\">\u201eA v tom p\u0159istoup\u00ed k Yahushuovi Jeruzal\u00e9m\u0161t\u00ed z\u00e1konn\u00edci a farizeov\u00e9, \u0159kouce:<br \/>\nPro\u010d u\u010dedn\u00edci tvoji p\u0159estupuj\u00ed ustanoven\u00ed star\u0161\u00edch? Nebo neum\u00fdvaj\u00ed rukou sv\u00fdch,<br \/>\nkdy\u017e maj\u00ed j\u00edsti chl\u00e9b. A on odpov\u00eddaje, \u0159ekl jim: Pro\u010d i vy p\u0159estupujete<br \/>\np\u0159ik\u00e1zan\u00ed Elohimova  pro sv\u00e9 tradice?\u201c<br \/>\n(Matou\u0161 15,1-3)<\/p>\n<p><\/p>\n<p>Nikdy nesm\u00edme d\u00e1vat v\u00edce na tradice ne\u017e je nutn\u00e9. I<br \/>\nkdy\u017e je nutn\u00e9 vz\u00edt p\u0159i up\u0159\u00edmn\u00e9m pr\u016fzkumu v \u00favahu v\u0161echny dostupn\u00e9<br \/>\ninformace, v\u017edy je nutn\u00e9 zv\u00e1\u017eit, jak\u00fd je zdroj a sl\u00edbit svou v\u011brnost z\u00e1va\u017enosti<br \/>\nd\u016fkaz\u016f, i kdy\u017e z\u00e1v\u011br pr\u016fzkumu nesouhlas\u00ed s na\u0161\u00ed domn\u011bnkou.<\/p>\n<p>P\u0159esto\u017ee mnoho historik\u016f, encyklopedi\u00ed a biblick\u00fdch<br \/>\nslovn\u00edk\u016f tvrd\u00ed, \u017ee biblick\u00fd m\u011bs\u00edc za\u010d\u00ednal s prvn\u00edm viditeln\u00fdm srpkem<br \/>\nm\u011bs\u00edce, nikdo z nich nenab\u00edz\u00ed skute\u010dn\u00fd d\u016fkaz, kter\u00fd by potvrdil jejich<br \/>\ntvrzen\u00ed. Je pravd\u011bpodobn\u00e9, \u017ee spol\u00e9haj\u00ed z velk\u00e9 m\u00edry na tradici, jak tak\u00e9<br \/>\np\u0159ipou\u0161t\u011bj\u00ed auto\u0159i Universal Jewish Encyclopedia.<\/p>\n<p class=\"indenttext\">\u201e<strong>M\u00e1lo je zn\u00e1mo<br \/>\no postupu ur\u010dov\u00e1n\u00ed kalend\u00e1\u0159e a\u017e do 2. stolet\u00ed n. l.<\/strong>, odkud m\u00e1me popis <strong>tradi\u010dn\u00ed praxe<\/strong>, kter\u00e1 prob\u00edhala<br \/>\nn\u00e1sledovn\u011b: T\u0159ic\u00e1t\u00fd den m\u011bs\u00edce se shrom\u00e1\u017edila rada, aby obdr\u017eela sv\u011bdectv\u00ed<br \/>\nsv\u011bdk\u016f o tom, \u017ee vid\u011bli nov\u00fd m\u011bs\u00edc. Pokud dva d\u016fv\u011bryhodn\u00ed sv\u011bdkov\u00e9 u\u010dinili<br \/>\nv\u00fdpov\u011b\u010f o viditelnosti m\u011bs\u00edce v onen den, rada prohl\u00e1sila nov\u00fd m\u011bs\u00edc za zapo\u010dat\u00fd<br \/>\nv tento den. . .  Pokud se<br \/>\nneobjevili \u017e\u00e1dn\u00ed sv\u011bdkov\u00e9, byl za nov\u00fd m\u011bs\u00edc pova\u017eov\u00e1n den n\u00e1sleduj\u00edc\u00ed po<br \/>\nt\u0159ic\u00e1tem.\u201c (<em>Universal Jewish Encyclopedia<\/em>, p.632)<\/p>\n<p>D\u016fle\u017eit\u00e9 je toto: Jako zodpov\u011bdn\u00ed bibli\u010dt\u00ed studenti<br \/>\nnem\u016f\u017eeme stav\u011bt jen na \u00fastn\u00edch tradic\u00edch \u017eid\u016f a zam\u00e9st v\u0161echny ostatn\u00ed d\u016fkazy<br \/>\npod p\u0159\u00edslove\u010dn\u00fd koberec. Se zbo\u017enost\u00ed se mus\u00edme pod\u0159\u00eddit v\u017edy z\u00e1va\u017enosti<br \/>\nd\u016fkaz\u016f, a\u0165 u\u017e vedou kamkoliv.<\/p>\n<hr style=\"width: 33%\" align=\"left\">\n<p><font size=\"1\"><span><sup>1<\/sup> <\/span>N\u011bkte\u0159\u00ed lid\u00e9 se domn\u00edvaj\u00ed, \u017ee babylonsk\u00e9 praktiky zachov\u00e1v\u00e1n\u00ed Sabatu v sobotu a po\u010d\u00e1tek dne p\u0159i z\u00e1padu slunce p\u0159ijali \u017eid\u00e9 b\u011bhem sv\u00e9ho babylonsk\u00e9ho zajet\u00ed. To je ur\u010dit\u011b mo\u017en\u00e9. M\u016f\u017eeme si v\u0161ak b\u00fdt jisti t\u00edm, \u017ee Yahushua nepodporoval tyto nebo jin\u00e9 nebiblick\u00e9 praktiky. Jde jednodu\u0161e o to, \u017ee doktr\u00edny propagovan\u00e9 Talmudem nejsou d\u016fv\u011bryhodn\u00fdm odrazem tradi\u010dn\u00edho \u017eidovsk\u00e9ho hospod\u00e1\u0159stv\u00ed b\u011bhem pozemsk\u00e9 slu\u017eby Yahushui. A proto nem\u016f\u017eeme zodpov\u011bdn\u011b pou\u017e\u00edt Talmud pro ospravedln\u011bn\u00ed metody prvn\u00edho viditeln\u00e9ho srpku m\u011bs\u00edce.<\/font><\/p>\n<p><font size=\"null\"> <\/font><\/div>\n<\/div>\n<\/div>\n<p align=\"center\"><font size=\"3\" face=\"Georgia\"> <\/font><\/p>\n<p><\/font><\/font><\/font><\/p>\n<p align=\"center\"><font size=\"3\" face=\"Georgia\">Nakonec brat\u0159i,<br \/>\n\u201eprov\u011b\u0159ujte v\u0161echny v\u011bci a co\u017e dobr\u00e9ho jest, toho se dr\u017ete.\u201c<br \/>\n(1. Tessalonick\u00fdm 5,21)<\/font><\/p>\n","protected":false},"featured_media":220653,"comment_status":"open","ping_status":"closed","template":"","meta":[],"class_list":["post-109169","wlc-article","type-wlc-article","status-publish","has-post-thumbnail","hentry","wlc-article-category-yahuv-kalendar","wlc-content-directory-new-moon-day"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Den Nov\u00e9ho M\u011bs\u00edce: Rozb\u0159esk po konjunkci - Worlds Last Chance<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/staging.worldslastchance.com\/articles\/yah-s-calendar\/new-moon-day-the-dawn-after-conjunction\/\" \/>\n<meta property=\"og:locale\" content=\"cs_CZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Den Nov\u00e9ho M\u011bs\u00edce: Rozb\u0159esk po konjunkci - Worlds Last Chance\" \/>\n<meta property=\"og:description\" content=\"Milovan\u00ed brat\u0159i a sestry, World&#8217;s Last Chance je velice nad\u0161en\u00e9, \u017ee se m\u016f\u017ee s v\u00e1mi pod\u011blit o to, o \u010dem v\u011b\u0159\u00edme, \u017ee je rostouc\u00ed sv\u011btlo ohledn\u011b kalend\u00e1\u0159e na\u0161eho Stvo\u0159itele. 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