{"id":109114,"date":"2012-10-12T12:36:00","date_gmt":"2012-10-12T12:36:00","guid":{"rendered":"https:\/\/staging.worldslastchance.com\/wlc-article\/migrating-ozdoba-a-krestan\/"},"modified":"2025-08-21T05:32:48","modified_gmt":"2025-08-21T05:32:48","slug":"ozdoba-a-krestan","status":"publish","type":"wlc-article","link":"https:\/\/staging.worldslastchance.com\/cs\/articles\/prakticka-zboznost\/ozdoba-a-krestan\/","title":{"rendered":"Ozdoba a k\u0159es\u0165an"},"content":{"rendered":"

Yahuwah je milovn\u00edk kr\u00e1sy. Kr\u00e1sou naplnil
\ncel\u00fd vesm\u00edr! Od t\u0159pytu \u010derstv\u011b napadan\u00e9ho sn\u011bhu po n\u00e1dheru pe\u0159\u00ed p\u00e1va, od
\njemn\u00fdch a rozmanit\u00fdch barev nejmen\u0161\u00edch kv\u011btin po t\u0159pytiv\u00e9 drahokamy \u2013 velkolep\u00e1
\ndemonstrace kr\u00e1sy poch\u00e1zej\u00edc\u00ed z mysli Stvo\u0159itele. Dokonce i Nov\u00fd Jeruzal\u00e9m,
\nkter\u00fd se stane metropol\u00ed nov\u00e9 Zem\u011b, je v\u011bc neskonal\u00e9 kr\u00e1sy. Zlatem vydl\u00e1\u017ed\u011bn\u00e9
\nulice, st\u011bny z jaspisu a jeho br\u00e1ny z perel. Z\u00e1kladn\u00edmi kameny budou vz\u00e1cn\u00e9
\ndrahokamy, v\u0161echny dvojn\u00e1sob ohnivzdorn\u00e9: diamant, saf\u00edr, smaragd, ametyst a
\ndal\u0161\u00ed.<\/p>\n

\"callage <\/p>\n

Je velmi
\np\u0159irozen\u00e9 pro lidskou mysl, p\u016fvodn\u011b stvo\u0159enou k obrazu sv\u00e9ho Stvo\u0159itele, aby se
\nradoval z kr\u00e1sy a tou\u017eil po n\u00ed. Jedna z nejb\u011b\u017en\u011bj\u0161\u00edch oblast\u00ed, ve kter\u00fdch lid\u00e9
\nzam\u011b\u0159uj\u00ed svou touhu po kr\u00e1se, je osobn\u00ed ozdoba. A\u0165 u\u017e se jedn\u00e1 o posledn\u00ed m\u00f3du,
\nbarevn\u00fd make up nebo t\u0159pytiv\u00e9 klenoty, touha zkr\u00e1\u0161lit se je b\u011b\u017en\u00e1 pro lidi v
\nka\u017ed\u00e9 dob\u011b a ka\u017ed\u00e9 zemi. No\u0161en\u00ed vz\u00e1cn\u00fdch kov\u016f a drahokam\u016f nen\u00ed samo o sob\u011b
\nh\u0159\u00ed\u0161n\u00e9. Yahuwah s\u00e1m je vytvo\u0159il a ozdobil Lucifera, p\u016fvodn\u011b nejvy\u0161\u0161\u00edho
\nzast\u00ed\u0148uj\u00edc\u00edho cheruba, vz\u00e1cn\u00fdmi \u0161perky. Pomoc\u00ed symbolu kr\u00e1le T\u00fdru \u0159ekl Yahuwah
\no Luciferovi:<\/p>\n

Ty, jen\u017e zape\u010de\u0165uje\u0161 summy, pln\u00fd moudrosti a nejkr\u00e1sn\u011bj\u0161\u00ed, v Edenu,
\nzahrad\u011b Yahuwahov\u011b, byl jsi, v\u0161elijak\u00e9 drah\u00e9 kamen\u00ed p\u0159ikr\u00fdvalo t\u011b, sardius,
\ntopazius, jaspis, tarsis, onychin, beryl, zafir, karbunkulus a smaragd i zlato;
\nn\u00e1strojov\u00e9 bubn\u016f tv\u00fdch a p\u00ed\u0161\u0165al tv\u00fdch v tob\u011b, hned jak\u017es se narodil, p\u0159ipraveni
\njsou. Ty jsi cherubem od pomaz\u00e1n\u00ed. Jak\u017e jsem t\u011b za ochr\u00e1nce p\u0159edstavil, na ho\u0159e
\nsvat\u00e9 Elohimov\u011b jsi byl, u prost\u0159ed kamen\u00ed ohniv\u00e9ho ustavi\u010dn\u011b jsi chodil.
\n(Ezechiel 28,12-14)<\/p>\n

\"LuciferLucifer byl
\nnejvy\u0161\u0161\u00ed stvo\u0159en\u00e1 bytost. Byl and\u011blem, kter\u00fd st\u00e1l nejbl\u00ed\u017ee tr\u016fnu V\u011b\u010dn\u00e9ho. Ka\u017ed\u00fd
\ndrahokam, zasazen ve zlat\u011b, ho p\u0159ikr\u00fdval. Nep\u0159etr\u017eit\u00e9 sv\u011btlo vych\u00e1zej\u00edc\u00ed od
\nV\u0161emohouc\u00edho se odr\u00e1\u017eelo od drahokam\u016f a nab\u00edzelo \u00fa\u017easn\u00fd pohled. To bylo kryt\u00ed
\nvytvo\u0159en\u00e9 Yahuwahem pro Sv\u00e9ho nejv\u00fd\u0161e postaven\u00e9ho and\u011bla. Ale u\u017e n\u00e1sleduj\u00edc\u00ed
\nver\u0161 je srdcelomn\u00fdm koment\u00e1\u0159em o \u00fa\u010dinku, jak\u00fd m\u00e1 takov\u00e1 ozdoba na padl\u00e9 lidsk\u00e9
\nsrdce: \u201eByl jsi dokonal\u00fd na cest\u00e1ch sv\u00fdch, hned jak\u017es se narodil, a\u017e se na\u0161la
\nnepravost p\u0159i tob\u011b.\u201c (Ezechiel 28,15)<\/p>\n

Nepravost,
\nh\u0159\u00edch, p\u00fdcha: Lucifer padl d\u00edky p\u00fd\u0161e. \u0160lechetn\u00e9 dary jeho Stvo\u0159itele nenaplnily
\nLuciferovo srdce vd\u011b\u010dnost\u00ed, kter\u00e1 by plodila l\u00e1sku, ale on si zvolil \u017eivit
\nsobectv\u00ed a p\u00fdchu. Toto je d\u016fsledek, kter\u00fd m\u00e1 na padlou lidskou p\u0159irozenost
\np\u0159\u00edli\u0161 \u010dasto osobn\u00ed zkr\u00e1\u0161lov\u00e1n\u00ed. \u010clov\u011bk, stvo\u0159en\u00fd k obrazu
\nYahuwahov\u011b, vzal p\u0159i p\u00e1du na sebe p\u0159irozenost arch-rebela Satana. A\u0165 u\u017e je
\nvolba a pozornost osobn\u00edho zkr\u00e1\u0161len\u00ed zam\u011b\u0159ena na m\u00f3dn\u00ed trendy, z\u00e1\u0159iv\u00e9 \u0161perky
\nnebo make-up, je-li to pou\u017eito k tomu, aby to vzdudilo pozornost
\nk vlastn\u00ed osob\u011b a obdiv druh\u00fdch, je to \u0161patn\u00e9 a m\u00e1 to sv\u016fj z\u00e1klad
\nv p\u00fd\u0161e.<\/p>\n

Tak jako
\ns ka\u017edou oblast\u00ed Yahuwahova z\u00e1kona, je d\u016fle\u017eit\u00e9 rozum\u011bt princip\u016fm, na
\nkter\u00fdch z\u00e1kon stoj\u00ed, proto\u017ee to je to, co sah\u00e1 a\u017e do srdce. Pouze povrchn\u00ed
\nprom\u011bna nen\u00ed to, co Yahuwah o\u010dek\u00e1v\u00e1. Yahuwah se d\u00edv\u00e1 dovnit\u0159 srdce: na postoj a
\nsm\u00fd\u0161len\u00ed p\u0159edstavuj\u00edc\u00ed du\u0161i. Yahuwahova slova k Samuelovi, kdy\u017e pomazal
\nkr\u00e1le, by m\u011bl m\u00edt na pam\u011bti ka\u017ed\u00fd, kdo se sna\u017e\u00ed p\u0159iv\u00e9st sv\u016fj \u017eivot do souladu s N\u00edm:
\n\u201eNehle\u010f na tv\u00e1rnost jeho a na zr\u016fst postavy jeho, nebo jsem ho zavrhl; nebo\u0165
\nnepat\u0159\u00edm, na\u010d pat\u0159\u00ed \u010dlov\u011bk. \u010clov\u011bk zajist\u00e9 hled\u00ed na to, co\u017e jest p\u0159ed o\u010dima,
\nale Yahuwah hled\u00ed k srdci.\u201c (viz 1. Samuelova 16,7)<\/p>\n

Mnoz\u00ed,
\nkte\u0159\u00ed by nikdy nesnili o no\u0161en\u00ed drahokam\u016f, se sna\u017e\u00ed vzbudit pozornost skrze sv\u00e9
\nobl\u00e9k\u00e1n\u00ed a make-up. Tak jako drahokamy, make-up nen\u00ed s\u00e1m o sob\u011b neodmysliteln\u011b
\nh\u0159\u00ed\u0161n\u00fd. Kdy\u017e se pou\u017eije k zamaskov\u00e1n\u00ed mate\u0159sk\u00e9ho znam\u00e9nka nebo skvrny,
\nzakryt\u00ed jizvy nebo aby \u010dlov\u011bk vypadal v\u00edce p\u0159irozen\u011b, nen\u00ed na tom nic \u0161patn\u00e9ho.
\nAle tak jako s drahokamy, probl\u00e9m vyvst\u00e1v\u00e1, kdy\u017e n\u011bkdo pou\u017e\u00edv\u00e1 make-up
\nnebo k\u0159iklav\u00e9, p\u0159\u00edli\u0161 modn\u00ed a drah\u00e9 oble\u010den\u00ed, aby na sebe p\u0159it\u00e1hl pozornost,
\nkter\u00e1 vzbud\u00ed obdiv a z\u00e1vist v druh\u00fdch lidech.<\/p>\n

Ka\u017ed\u00e9
\npovznesen\u00ed nebo sebezkr\u00e1\u0161len\u00ed, kter\u00e9 je pou\u017eito za \u00fa\u010delem vzbudit z\u00e1vist nebo
\nobdiv v druh\u00fdch lidech, a\u0165 se jedn\u00e1 o t\u011blo nebo bohaststv\u00ed jedince, je
\n\u0161patn\u00e9. Znamen\u00e1 to nosit navenek p\u00fdchu, kter\u00e1 vl\u00e1dne v srdci uvnit\u0159. Proti
\nh\u0159\u00edchu py\u0161n\u00e9ho p\u0159edv\u00e1d\u011bn\u00ed mluvil Pavel, kdy\u017e napsal:<\/p>\n

Stejn\u011b i \u017eeny a\u0165 se v slu\u0161n\u00e9m od\u011bvu zdob\u00ed po\u010destn\u011b a st\u0159\u00edzliv\u011b, ne \u00fa\u010desy
\na zlatem, perlami nebo drah\u00fdmi \u0161aty, n\u00fdbr\u017e dobr\u00fdmi skutky, jak se slu\u0161\u00ed na
\n\u017eeny, kter\u00e9 se p\u0159izn\u00e1vaj\u00ed k zbo\u017enosti. (1. Timoteovi 2,9-10)<\/p>\n

N\u011bkte\u0159\u00ed se
\nna z\u00e1klad\u011b tohoto textu domn\u00edvali, \u017ee by se nikdy nem\u011bly nosit zapl\u00e9tan\u00e9 vlasy.
\nPavel v\u0161ak mluvil o zh\u00fdralosti \u0159\u00edmsk\u00fdch \u017een a dal\u0161\u00edch z\u00e1mo\u017en\u00fdch \u017een, kter\u00e9 se
\nje sna\u017eily napodobovat.<\/p>\n

\u0158\u00edmsk\u00e9 \u017eeny si p\u016fvodn\u011b upravovaly sv\u00e9 vlasy s velkou jednoduchost\u00ed
\n. . . Jednoduch\u00e9 \u00fa\u010desy vdan\u00fdch \u017een se zm\u011bnily b\u011bhem vl\u00e1dy c\u00edsa\u0159e Augusta, kdy
\nse do m\u00f3dy dostala \u0159ada r\u016fzn\u00fdch komplikovan\u00fdch \u00fa\u010des\u016f. M\u00f3da od\u00edv\u00e1n\u00ed \u0159\u00edmsk\u00fdch \u017een z\u016fstala relativn\u011b jednoduch\u00e1 a
\nnezm\u011bn\u011bn\u00e1 a proto\u017ee \u017eeny [na rozd\u00edl od mu\u017e\u016f] nem\u011bly zvl\u00e1\u0161tn\u00ed od\u011bv, kter\u00fd by
\nodli\u0161oval jejich postaven\u00ed, nosily z\u00e1mo\u017en\u00e9 \u017eeny luxusn\u00ed materi\u00e1ly, velmi
\nkomplikovan\u00e9 \u00fa\u010desy, make-up a drah\u00e9 klenoty. (http:\/\/www.roman-colosseum.info\/roman-clothing\/roman-hairstyles.htm<\/a>)<\/p>\n

\"Roman\u0158\u00edmsk\u00e9 \u017eeny
\npou\u017e\u00edvaly barvy na vlasy, paruky, kulmy a copy, aby vytvo\u0159ily propracovan\u00e9,
\nkomplikovan\u00e9 \u00fa\u010desy, jejich\u017e p\u0159\u00edprava trvala i n\u011bkolik hodin. Tenk\u00e9 zlat\u00e9 dr\u00e1tky
\n\u010dasto propleten\u00e9 perlami nebo drahokamy byly tk\u00e1ny tak, aby formovaly spletit\u00e9
\ns\u00ed\u0165ky na vlasy. I kdy\u017e to bylo bezpochyb kr\u00e1sn\u00e9, cel\u00e1 tato praxe byla za \u00fa\u010delem sebevyv\u00fd\u0161en\u00ed a
\nvzbuzen\u00ed obdivu (a z\u00e1visti) v druh\u00fdch. To bylo to, o \u010dem psal Pavel, ne
\njednoduch\u00e9 cop\u00e1nky.<\/p>\n

Tyto
\nprincipy jsou platn\u00e9 v ka\u017ed\u00e9 oblasti obl\u00e9k\u00e1n\u00ed a zdoben\u00ed pro mu\u017ee i pro
\n\u017eeny. M\u00f3dn\u00ed trendy \u010dasto zd\u016fraz\u0148uj\u00ed nep\u0159irozen\u00fd vzhled. Modr\u00e9, r\u016f\u017eov\u00e9 nebo jin\u00e9
\nnep\u0159irozen\u00e9 zbarven\u00ed vlas\u016f, neslu\u0161n\u00e9 vystavov\u00e1n\u00ed t\u011bla, oboj\u00ed pros\u00ed o pozornost.
\nPod\u00edvej se na moje t\u011blo. Pod\u00edvej se na mne!<\/p>\n

P\u00edrsing,
\ntetov\u00e1n\u00ed a skarifikace, kter\u00e9 se mohutn\u011b \u0161\u00ed\u0159\u00ed mezi dne\u0161n\u00edmi mlad\u00fdmi lidmi, jsou
\nv\u00fdslovn\u011b zak\u00e1z\u00e1na v P\u00edsmu. \u201eZ\u00e1\u0159ezy kv\u016fli mrtv\u00e9mu si ned\u00e1vejte na t\u011blo ani
\ntetov\u00e1n\u00ed si ned\u00e1vejte na sebe. J\u00e1 jsem Yahuwah.\u201c (viz Leviticus 19,28) Tyto
\npraktiky poch\u00e1zej\u00ed od pohan\u016f jako pocta mrtv\u00fdm a nikdo, kdo tou\u017e\u00ed ct\u00edt \u010dist\u00e9ho,
\nsvat\u00e9ho Elohima skrze pro\u017e\u00edv\u00e1n\u00ed spravedliv\u00e9ho \u017eivota, se nebude pod\u00edlet na
\ntakov\u00fdch praktik\u00e1ch.<\/p>\n

\"mu\u017eJe pravda,
\n\u017ee P\u00edsmo zaznamen\u00e1v\u00e1 no\u0161en\u00ed klenot\u016f Izraelity. Abraham\u016fv slu\u017eebn\u00edk, kter\u00fd byl
\nposl\u00e1n, aby p\u0159ivedl \u017eenu Iz\u00e1kovi, dal Rebece \u201ezlat\u00fd nosn\u00ed krou\u017eek o v\u00e1ze p\u016fl
\n\u0161ekelu a pro jej\u00ed ruce dva n\u00e1ramky o v\u00e1ze deseti \u0161ekel\u016f zlata\u201c (Genesis 24,22).
\nKr\u00e1l Asverus dal Mardocheovi sv\u016fj kr\u00e1lovsk\u00fd prsten. \u201eMardocheus pak vych\u00e1zel od
\nobl\u00ed\u010deje kr\u00e1lovsk\u00e9ho v rou\u0161e kr\u00e1lovsk\u00e9m z postavce modr\u00e9ho a b\u00edl\u00e9ho, v korun\u011b
\nzlat\u00e9 velik\u00e9 a v pl\u00e1\u0161ti kmentov\u00e9m a \u0161arlatov\u00e9m.\u201c (viz Ester 8,10 a 15)<\/p>\n

Klenoty a
\npropracovan\u00fd od\u011bv se v\u0161ak nikdy nenosily v dob\u00e1ch zpytov\u00e1n\u00ed srdce a
\npok\u00e1n\u00ed. V takov\u00fdch dob\u00e1ch byly v\u0161echny t\u011blesn\u00e9 ozdoby odlo\u017eeny stranou a
\nlid\u00e9 byli oble\u010deni velmi prost\u011b. Nepou\u017e\u00edvali dokonce ani vo\u0148av\u00e9 oleje. Kdy\u017e se
\nDaniel postil a modlil, aby z\u00edskal porozum\u011bn\u00ed vid\u011bn\u00ed, napsal: \u201eV on\u00e9 dob\u011b jsem
\nj\u00e1, Daniel, truchlil ji\u017e t\u0159i t\u00fddny dn\u016f. Nejedl jsem chutn\u00fd pokrm, maso ani v\u00edno
\nse mi nep\u0159ibl\u00ed\u017eilo k \u00fast\u016fm. Tak\u00e9 jsem se ni\u010d\u00edm nemazal, dokud se nenaplnily ty
\nt\u0159i t\u00fddny dn\u016f.\u201c (Daniel 10,2-3)<\/p>\n

Kdy\u017e
\nYahuwah vyzval J\u00e1koba, aby cestoval do B\u00e9t-elu, aby mu tam vystavil olt\u00e1\u0159,
\nJ\u00e1kob vyzval svou rodinu k pok\u00e1n\u00ed a odlo\u017een\u00ed nau\u0161nic znamenaj\u00edc\u00edch
\nuct\u00edv\u00e1n\u00ed fale\u0161n\u00fdch boh\u016f:<\/p>\n

Tedy \u0159ekl J\u00e1kob \u010del\u00e1dce sv\u00e9, a v\u0161echn\u011bm, kte\u0159\u00ed\u017e s n\u00edm byli: \u201eOdvrzte
\nbohy ciz\u00ed, kter\u00e9\u017e m\u00e1te mezi sebou, a o\u010dis\u0165te se, a zm\u011b\u0148te roucha sv\u00e1. A
\nvstanouce, vstupme do Bethel, a ud\u011bl\u00e1m tam olt\u00e1\u0159 siln\u00e9mu [El], kter\u00fd\u017e vysly\u0161el
\nmne v den ssou\u017een\u00ed m\u00e9ho, a byl se mnou na cest\u011b, kterou\u017e jsem \u0161el.\u201c<\/p>\n

\n

Tedy dali J\u00e1kobovi v\u0161ecky bohy ciz\u00ed, kter\u00e9\u017e m\u011bli, i n\u00e1u\u0161nice, kter\u00e9\u017e
\nbyly na u\u0161\u00edch jejich; i zakopal je J\u00e1kob pod t\u00edm dubem, kter\u00fd\u017e byl u Sichem.
\n(Genesis 35,2-4)<\/p>\n

Ka\u017ed\u00fd rok
\nna Den sm\u00ed\u0159en\u00ed byly v\u0161echny t\u011blesn\u00e9 ozdoby a propracovan\u00fd od\u011bv odlo\u017eeny
\nstranou, kdy\u017e Yahuwah\u016fv lid vyhled\u00e1val Jeho tv\u00e1\u0159 pro odpu\u0161t\u011bn\u00ed sv\u00fdch h\u0159\u00edch\u016f,
\nv\u011bdom\u00fdch i nev\u011bdom\u00fdch.<\/p>\n

\"Dv\u011bV Nebi
\npolo\u017e\u00ed Yahushua korunu na hlavu ka\u017ed\u00e9ho, kdo zv\u00edt\u011bz\u00ed. Tyto koruny budou daleko
\nn\u00e1dhern\u011bj\u0161\u00ed ne\u017e jak\u00e1koliv koruna, kter\u00e1 kdy zdobila hlavu nejmocn\u011bj\u0161\u00edho
\npozemsk\u00e9ho panovn\u00edka. Do t\u00e9 doby v\u0161ak \u017eije Yahuwah\u016fv lid ve sv\u011bt\u011b h\u0159\u00edchu. Padl\u00e1
\np\u0159irozenost tou\u017e\u00ed po obdivu. Ti, kte\u0159\u00ed tou\u017e\u00ed odr\u00e1\u017eet Yahuwahovu sl\u00e1vu, se
\nnebudou sna\u017eit p\u0159itahovat pozornost k sob\u011b.<\/p>\n

Zd\u011bd\u011bn\u00e1 a
\nkultivovan\u00e1 h\u0159\u00ed\u0161nost lidstva je d\u016fvodem, pro\u010d musel Yahuwah\u016fv jednorozen\u00fd Syn
\nzem\u0159\u00edt. Sna\u017eit se p\u0159itahovat pozornost k uboh\u00e9mu, h\u0159\u00ed\u0161n\u00e9mu t\u011blu \u010dlov\u011bka,
\nznamen\u00e1 padnout za ob\u011b\u0165 P\u00dd\u0160E, h\u0159\u00edchu, kter\u00e9mu propadl Lucifer. Yahuwahova slova
\nvaruj\u00ed: \u201eP\u0159ed zk\u00e1zou je p\u00fdcha, p\u0159ed klop\u00fdtnut\u00edm b\u00fdv\u00e1 pov\u00fd\u0161enost ducha. Je lep\u0161\u00ed
\nb\u00fdt pokorn\u00fd s chud\u00fdmi, ne\u017eli d\u011blit ko\u0159ist s py\u0161n\u00fdmi.\u201c (P\u0159\u00edslov\u00ed 16,18.19)<\/p>\n

Inspirov\u00e1n
\nDuchem Svat\u00fdm stanovil Petr prav\u00fd standard, ke kter\u00e9mu maj\u00ed v\u0161ichni sm\u011b\u0159ovat:<\/p>\n

Va\u0161e ozdoba a\u0165 nen\u00ed vn\u011bj\u0161\u00ed: spleten\u00e9 vlasy, navl\u00e9k\u00e1n\u00ed zlat\u00fdch \u0161perk\u016f,
\nobl\u00e9k\u00e1n\u00ed \u0161at\u016f, n\u00fdbr\u017e skryt\u00fd \u010dlov\u011bk srdce
\nv nepom\u00edjitelnosti tich\u00e9ho a pokojn\u00e9ho ducha, kter\u00fd je p\u0159ed Yahuwahem vz\u00e1cn\u00fd.
\nTak se kdysi zdobily i svat\u00e9 \u017eeny, kter\u00e9 doufaly v Yahuwaha. (viz 1.
\nPetrova 3,3-5)<\/p>\n

\"lucerna\"Ti, kte\u0159\u00ed
\n\u017eij\u00ed v z\u00e1v\u011bre\u010dn\u00fdch dob\u00e1ch historie t\u00e9to Zem\u011b, budou vyhled\u00e1vat svatost
\ncharakteru, odlo\u017e\u00ed stranou cokoliv a v\u0161echno, co rozptyluje nebo zkresluje
\n\u010distotu nebes. \u017dijeme v posledn\u00edm z\u016fstatku \u010dasu vymezen\u00e9m Zemi,
\nv antitypick\u00e9m Dni sm\u00ed\u0159en\u00ed. Nech\u0165 ka\u017ed\u00e9 Yahuwahovo d\u00edtko prozkoum\u00e1 samo
\nsebe a sv\u016fj \u017eivotn\u00ed styl, v\u0161echno, co \u0159\u00edd\u00ed jeho volby, aby vid\u011blo, kde maj\u00ed b\u00fdt
\nu\u010din\u011bny zm\u011bny a mohlo se projevit \u010dist\u00e9 srdce oddan\u00e9 Yahuwahovi.<\/p>\n

Podobenstv\u00ed
\no des\u00edti pann\u00e1ch (Matou\u0161 25,1-13) plat\u00ed obzvl\u00e1\u0161t\u011b pro dne\u0161n\u00ed dobu. V\u0161ech deset
\n\u017een, v\u011b\u0159\u00edc\u00edch v pravdu, \u0161lo sp\u00e1t. Kdy\u017e byly probuzeny vol\u00e1n\u00edm, \u017ee \u017denich
\np\u0159ich\u00e1z\u00ed, v\u0161echny zjistily, \u017ee jejich lampy zhasly. Jen p\u011bt z nich,
\npolovina, m\u011blo olej nav\u00edc, kter\u00fd p\u0159edstavuje Ducha Svat\u00e9ho, a pot\u0159ebovalo jen
\n\u201ed\u00e1t do po\u0159\u00e1dku\u201c sv\u00e9 lampy, aby byly p\u0159ipraven\u00e9. V\u00fdraz \u201ed\u00e1t do po\u0159\u00e1dku\u201c
\nv origin\u00e1ln\u00edm jazyce znamenal ud\u011blat men\u0161\u00ed kosmetick\u00e9 zm\u011bny. Jen povrchov\u00e9
\nzm\u011bny m\u011bly b\u00fdt u\u010din\u011bny pod veden\u00edm Ducha Svat\u00e9ho.<\/p>\n

Odevzdej sv\u016fj
\nzp\u016fsob \u017eivota<\/strong> Yahuwahovi, d\u016fv\u011b\u0159uj v N\u011bj a On odhal\u00ed tv\u00e9 mysli, kter\u00e9
\nzm\u011bny, jak\u00e9 \u00fapravy jsou zapot\u0159eb\u00ed, aby tv\u00e1 lampa z\u00e1\u0159ila jasn\u011b v tomto
\ntemn\u00e9m sv\u011bt\u011b a ty Ho m\u016f\u017ee\u0161 p\u0159iv\u00edtat s radost\u00ed p\u0159i Jeho p\u0159\u00edchodu.<\/p>\n","protected":false},"featured_media":220282,"comment_status":"open","ping_status":"closed","template":"","meta":[],"class_list":["post-109114","wlc-article","type-wlc-article","status-publish","has-post-thumbnail","hentry","wlc-article-category-prakticka-zboznost","wlc-content-directory-christian-living"],"acf":[],"yoast_head":"\nOzdoba a k\u0159es\u0165an - Worlds Last Chance<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/staging.worldslastchance.com\/articles\/practical-piety\/adornment-and-the-christian\/\" \/>\n<meta property=\"og:locale\" content=\"cs_CZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ozdoba a k\u0159es\u0165an - Worlds Last Chance\" \/>\n<meta property=\"og:description\" content=\"Yahuwah je milovn\u00edk kr\u00e1sy. 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