{"id":109100,"date":"2012-09-28T01:39:49","date_gmt":"2012-09-28T01:39:49","guid":{"rendered":"https:\/\/staging.worldslastchance.com\/wlc-article\/migrating-chut-klic-k-uspechu-nebo-nezdaru\/"},"modified":"2025-08-21T05:18:52","modified_gmt":"2025-08-21T05:18:52","slug":"chut-klic-k-uspechu-nebo-nezdaru","status":"publish","type":"wlc-article","link":"https:\/\/staging.worldslastchance.com\/cs\/articles\/prakticka-zboznost\/chut-klic-k-uspechu-nebo-nezdaru\/","title":{"rendered":"Chu\u0165: Kl\u00ed\u010d k \u00fasp\u011bchu nebo nezdaru"},"content":{"rendered":"

K\u0159es\u0165ansk\u00e1 tradice po dlouhou dobu uv\u00e1d\u00ed sedm
\n\u201esmrteln\u00fdch h\u0159\u00edch\u016f\u201c. Tento seznam zahrnuje:<\/p>\n

\u2713
\nCht\u00ed\u010d<\/p>\n

\n

\u2713
\nChamtivost<\/p>\n

\n

\u2713
\nLenost<\/p>\n

\n

\u2713
\nZlost<\/p>\n

\n

\u2713
\nZ\u00e1vist<\/p>\n

\n

\u2713
\nP\u00fdcha<\/p>\n

\n

\u2713
\nNenasytnost<\/p>\n

Zat\u00edmco Bible sama neuv\u00e1d\u00ed \u017e\u00e1dn\u00fd takov\u00fd
\nseznam, z\u00e1sady P\u00edsma zjevuj\u00ed, \u017ee t\u011bchto sedm ne\u0159est\u00ed jsou skute\u010dn\u011b cestami,
\nskrze kter\u00e9 se Satan sna\u017e\u00ed z\u00edskat kontrolu nad du\u0161emi. Prvn\u00edch \u0161est se t\u00fdk\u00e1
\nemoc\u00ed a motivac\u00ed. Nenasytnost se v\u0161ak li\u0161\u00ed v tom, \u017ee se t\u00fdk\u00e1 \u010din\u016f.<\/p>\n

\"d\u00edvkaV\u011bt\u0161ina lid\u00ed definuje nenasytnost jednodu\u0161e
\njako p\u0159ej\u00edd\u00e1n\u00ed. \u0160t\u00edhl\u00ed lid\u00e9 se \u010dasto c\u00edt\u00ed nad\u0159azen\u00ed t\u011bm, kte\u0159\u00ed trp\u00ed nadv\u00e1hou.
\nDomn\u00edvaj\u00ed se, \u017ee \u010dlov\u011bk, kter\u00fd v\u00e1\u017e\u00ed v\u00edce, mus\u00ed v\u00edce j\u00edst. Nenasytnost v\u0161ak
\nzahrnuje daleko v\u00edce ne\u017e jen to, \u017ee si \u010dlov\u011bk d\u00e1 dal\u0161\u00ed porci mou\u010dn\u00edku.<\/p>\n

Jedin\u00fdm zp\u016fsobem, jak Yahuwah komunikuje s
\ndu\u0161\u00ed, je skrze mysl. Proto se mus\u00ed \u010dlov\u011bk vyh\u00fdbat za ka\u017edou cenu v\u0161emu, co
\nzakaluje mysl nebo otupuje smysly. P\u0159ej\u00edd\u00e1n\u00ed m\u016f\u017ee zatemnit mysl, ale stejn\u011b tak
\nto m\u016f\u017ee ud\u011blat kofein, tab\u00e1k, drogy, alkohol, p\u0159\u00edli\u0161 syt\u00e1 j\u00eddla, nebo tak\u00e9
\nsiln\u011b ko\u0159en\u011bn\u00e9 pokrmy.<\/p>\n

Nejlep\u0161\u00edm j\u00eddlem pro zdrav\u00fd duchovn\u00ed r\u016fst
\njsou potraviny, kter\u00e9 byly d\u00e1ny Adamovi a Ev\u011b v Edenu: ovoce, o\u0159echy a zrna. Po
\nh\u0159\u00edchu byla k jejich strav\u011b p\u0159id\u00e1na i zelenina, kter\u00e1 byla potravou pro
\nzv\u00ed\u0159ata. Po potop\u011b, kdy byla v\u011bt\u0161ina zem\u011b pod vodou a Noeho d\u011bti nem\u011bly je\u0161t\u011b
\nmo\u017enost vytvo\u0159it zahrady, bylo dovoleno j\u00edst ur\u010dit\u00e9 \u201e\u010dist\u00e9\u201c maso. I kdy\u017e dal Yahuwah lidem svolen\u00ed j\u00edst maso,
\nnebyla to ta nejlep\u0161\u00ed strava pro lidsk\u00e9 t\u011blo. Pravdou je, \u017ee po p\u0159id\u00e1n\u00ed masa do
\nj\u00eddeln\u00ed\u010dku se velmi rychle zkr\u00e1tila d\u00e9lka \u017eivota lidsk\u00e9 rasy a\u017e natolik, \u017ee \u0160em
\np\u0159e\u017eil sedm generac\u00ed sv\u00fdch potomk\u016f – v\u010detn\u011b Abrahama!<\/p>\n

V\u0161ichni, kte\u0159\u00ed hledaj\u00ed spravedlnost,
\npoznaj\u00ed, \u017ee n\u00e1vrat k velmi jednoduch\u00e9 strav\u011b, osvobozen\u00e9 od siln\u00e9ho ko\u0159en\u00ed,
\ncukr\u016f, tuk\u016f, p\u0159\u00edsad a konzerva\u010dn\u00edch l\u00e1tek, bude \u00fa\u017easn\u00fdm po\u017eehn\u00e1n\u00edm v boji o p\u0159emo\u017een\u00ed
\nh\u0159\u00edchu. Tato d\u016fle\u017eit\u00e1 z\u00e1sada byla jasn\u011b ch\u00e1p\u00e1na matkami Daniele, Chanani\u00e1\u0161e, Mizaele
\na Azari\u00e1\u0161e. Tyto zbo\u017en\u00e9 \u017eeny \u017eily ve velmi nebezpe\u010dn\u00fdch dob\u00e1ch v d\u011bjin\u00e1ch
\nIzraele. V\u011b\u0159ily proroctv\u00ed Jeremi\u00e1\u0161e, \u017ee Jeruzal\u00e9m padne do rukou Babylonsk\u00e9
\narm\u00e1dy a lid\u00e9 p\u016fjdou do zajet\u00ed. Ve v\u00ed\u0159e vychov\u00e1valy sv\u00e9 d\u011bti tak, aby se dr\u017eely
\nz\u00e1sad, nehled\u011b na to, co je to bude st\u00e1t.<\/p>\n

Kdy\u017e se
\nDaniel a jeho t\u0159i p\u0159\u00e1tel\u00e9 stali zajatci Babylonu, nezapomn\u011bli na v\u00fdchovu,
\nkterou ve sv\u00e9m d\u011btstv\u00ed z\u00edskali.<\/p>\n

Kr\u00e1l jim nechal
\nstanovit denn\u00ed d\u00e1vku z kr\u00e1lovsk\u00e9ho p\u0159\u00edd\u011blu a z jeho banketn\u00edho v\u00edna, aby je t\u0159i
\nroky vychov\u00e1val a n\u011bkte\u0159\u00ed z nich aby slou\u017eili kr\u00e1li.<\/p>\n

\n

Daniel si ale vzal
\nna srdce, \u017ee se nebude poskvr\u0148ovat kr\u00e1lovsk\u00fdm p\u0159\u00edd\u011blem a jeho banketn\u00edm v\u00ednem,
\na sna\u017eil se dos\u00e1hnout u vrchn\u00edho komorn\u00edka, aby se nemusel poskvr\u0148ovat. (Daniel
\n1,5.8)<\/p>\n

\"ekologick\u00e9Jako mnoz\u00ed dnes, v\u011b\u0159il princ, kter\u00fd m\u011bl na
\nstarosti eunuchy, \u017ee t\u011b\u017ek\u00e1 strava nab\u00edzen\u00e1 kr\u00e1lem byla lep\u0161\u00ed ne\u017e prost\u00e1 strava,
\nkterou po\u017eadoval Daniel a jeho p\u0159\u00e1tel\u00e9. Odpov\u011bd\u011bl:<\/p>\n

Boj\u00edm se sv\u00e9ho
\np\u00e1na, kr\u00e1le, kter\u00fd v\u00e1m nechal stanovit j\u00eddlo a pit\u00ed. Jestli\u017ee uvid\u00ed, \u017ee
\nvypad\u00e1te p\u0159epadleji ne\u017e mlad\u00edci va\u0161eho v\u011bku, p\u0159iprav\u00edte m\u011b u kr\u00e1le o hlavu.
\n(Daniel 1,10)<\/p>\n

Daniel v\u011bd\u011bl, \u017ee mnoho jin\u00fdch hebrejsk\u00fdch
\nzajatc\u016f si pochutn\u00e1valo na bohat\u00e9 strav\u011b, exotick\u00e9m j\u00eddle a delik\u00e1tn\u00edm v\u00edn\u011b
\nnab\u00edzen\u00e9m kr\u00e1lem. Jedli ne\u010dist\u00e9 maso, kter\u00e9 jedli pohan\u00e9, a poru\u0161ovali
\nYahuwah\u016fv z\u00e1kon. Moud\u0159e tedy poprosil Melzara, eunucha, kter\u00e9mu byl p\u0159\u00edmo
\npod\u0159\u00edzen, aby jim dal zku\u0161ebn\u00ed dobu. Tato doba byla dosta\u010duj\u00edc\u00ed na to, aby bylo
\nvid\u011bt \u00fa\u010dinek poj\u00edd\u00e1n\u00ed dvou r\u016fzn\u00fdch druh\u016f strany.<\/p>\n

Daniel tedy \u0159ekl spr\u00e1vci, kter\u00e9ho Danielovi,
\nChanani\u00e1\u0161i, Mizaeli a Azari\u00e1\u0161i p\u0159id\u011blil vrchn\u00ed komorn\u00edk: <\/p>\n

\u201eVyzkou\u0161ej pros\u00edm
\nsv\u00e9 otroky b\u011bhem deseti dn\u016f. A\u0165 n\u00e1m d\u00e1vaj\u00ed k j\u00eddlu n\u011bjakou zeleninu a k pit\u00ed
\nvodu. Pak se p\u0159ed tebou uk\u00e1\u017ee, jak vypad\u00e1me a jak vypadaj\u00ed ti mlad\u00edci, kte\u0159\u00ed se
\nstravuj\u00ed z kr\u00e1lovsk\u00e9ho p\u0159\u00edd\u011blu. A jak uvid\u00ed\u0161, tak se sv\u00fdmi otroky nalo\u017e. <\/p>\n

\n

On je v t\u00e9to v\u011bci
\nposlechl a po deset dn\u016f je zkou\u0161el. Po uplynut\u00ed deseti dn\u016f bylo vid\u011bt, \u017ee
\nvypadali dob\u0159e a v\u00edce p\u0159i t\u011ble ne\u017e v\u0161ichni ti mlad\u00edci stravuj\u00edc\u00ed se z
\nkr\u00e1lovsk\u00e9ho p\u0159\u00edd\u011blu. Proto jim spr\u00e1vce odn\u00e1\u0161el kr\u00e1lovsk\u00fd p\u0159\u00edd\u011bl i jejich
\nbanketn\u00ed v\u00edno a d\u00e1val jim zeleninu.\u201c (Daniel 1,11-16)<\/p>\n

Za pov\u0161imnut\u00ed stoj\u00ed s\u00edla slov: \u201eDaniel si vzal
\nk srdci\u201c. Bez ohledu na to, jak laskav\u011b
\ns nimi Babylonsk\u00fd kr\u00e1l zach\u00e1zel, on byl st\u00e1le v\u00e1le\u010dn\u00fd zajatec. Ne\u0161lo jen o
\njeden pokrm, ale o jeho j\u00eddlo pro n\u00e1sleduj\u00edc\u00ed budoucnost. Odm\u00edtnout j\u00edst to, co
\nbylo nab\u00eddnuto jako laskavost a kompliment, mohlo b\u00fdt pova\u017eov\u00e1no za ur\u00e1\u017eku.
\nDaniel riskoval sv\u016fj \u017eivot, kdy\u017e st\u00e1l za t\u00edm, co pova\u017eoval ohledn\u011b j\u00eddla za
\nspr\u00e1vn\u00e9. A\u0165 u\u017e dostal povolen\u00ed j\u00edst prostou stravu nebo ne, nejedl by kr\u00e1lovy
\nlah\u016fdky – i kdyby ho to m\u011blo st\u00e1t \u017eivot.<\/p>\n

Yahuwah po\u017eehnal v\u011brnost Daniele a jeho
\np\u0159\u00e1tel:<\/p>\n

T\u00e9to \u010dtve\u0159ici
\nmlad\u00edk\u016f dal [Yahuwah], \u017ee znali v\u0161echno p\u00edsemnictv\u00ed i moudrost a rozum\u011bli tomu,
\nDanielovi nadto dal ch\u00e1pat ka\u017ed\u00e9 vid\u011bn\u00ed a sny. Po uplynut\u00ed doby, kdy m\u011bli b\u00fdt
\np\u0159ivedeni . . . Kr\u00e1l s nimi hovo\u0159il a mezi nimi v\u0161emi se nena\u0161el nikdo jako
\nDaniel, Chanani\u00e1\u0161, Mizael a Azari\u00e1\u0161. Nastoupili tedy slu\u017ebu p\u0159ed kr\u00e1lem. A
\nv\u017edy, kdykoli po nich kr\u00e1l \u017e\u00e1dal moudr\u00e9 ch\u00e1p\u00e1n\u00ed, shledal, \u017ee desetkr\u00e1t
\np\u0159evy\u0161uj\u00ed v\u0161echny kouzeln\u00edky a v\u011b\u0161tce v cel\u00e9m jeho kr\u00e1lovstv\u00ed. (Daniel 1,17-20)<\/p>\n

Yahuwah zasl\u00edbil: \u201ekdo mne ct\u00ed, poct\u00edm, ale
\nti, kdo mnou opovrhuj\u00ed, budou prokleti!\u201c (1. Samuelova 2,30) Yahuwah dodr\u017eel
\ntoto zasl\u00edben\u00ed v\u016f\u010di Danieli a jeho p\u0159\u00e1tel\u016fm. U\u010din\u00ed tot\u00e9\u017e pro v\u0161echny, kdo se ve
\nsv\u00fdch srdc\u00edch rozhodnou, jako to ud\u011blal Daniel, \u017ee neu\u010din\u00ed nic, co by zneuctilo
\njejich Stvo\u0159itele.<\/p>\n

Apetit je jeden z hlavn\u00edch zp\u016fsob\u016f, kter\u00fdmi
\nSatan z\u00edsk\u00e1v\u00e1 kontrolu nad lidmi ji\u017e od doby, kdy Adam poprv\u00e9 zh\u0159e\u0161il a jedl ze
\nzak\u00e1zan\u00e9ho ovoce. Apetit byla tak\u00e9 oblast, ve kter\u00e9 byl nejprve zkou\u0161en
\nSpasitel na pou\u0161ti poku\u0161en\u00ed. Tam, kde \u010dlov\u011bk poprv\u00e9 zh\u0159e\u0161il, Yahushua musel
\npoprv\u00e9 zv\u00edt\u011bzit. Tak u\u010dinil a d\u00e1 v\u00edt\u011bzstv\u00ed v\u0161em, kte\u0159\u00ed je usilovn\u011b hledaj\u00ed.<\/p>\n

Dnes, v\u00edce ne\u017e kdykoliv v historii, je chu\u0165
\nefektivn\u00edm n\u00e1strojem pou\u017e\u00edvan\u00fdm Satanem. Dochucovadla, p\u0159\u00edsady a konzerva\u010dn\u00ed
\nl\u00e1tky p\u0159id\u00e1van\u00e9 do dne\u0161n\u00edch j\u00eddel ve skute\u010dnosti stimuluj\u00ed chu\u0165 a lid\u00e9 se c\u00edt\u00ed
\nv\u00edce hladov\u00ed. Bylo prok\u00e1z\u00e1no, \u017ee geneticky modifikovan\u00e9 (GM) potraviny m\u011bn\u00ed
\ngenetickou strukturu u\u017eivatele. Dr. Stanley Ewen, konzultant histopatolog u
\nAberdeen Royal Infirmary vyj\u00e1d\u0159il obavy, \u017ee virus cauliflower pou\u017e\u00edvan\u00fd v GM
\nplodin\u00e1ch m\u016f\u017ee zvy\u0161ovat riziko rakoviny \u010dlov\u011bka. Dokonce vyz\u00fdval, aby se
\ntestovala spodn\u00ed voda pobl\u00ed\u017e farem, kter\u00e9 produkuj\u00ed GM plodiny.<\/p>\n

Ned\u00e1vn\u00e1 studie p\u0159esv\u011bd\u010div\u011b prok\u00e1zala, \u017ee GM
\nkuku\u0159ice zp\u016fsobuje n\u00e1dory u krys.<\/p>\n\n\n\n\n
\"krysy<\/td>\n<\/tr>\n
<\/p>\n

Ned\u00e1vn\u00fd v\u00fdzkum p\u0159esv\u011bd\u010div\u011b prok\u00e1zal,
\n\u017ee GM kuku\u0159ice
\nzp\u016fsobuje n\u00e1dory v krys\u00e1ch.<\/p>\n

<\/font><\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

V z\u00e1\u0159\u00ed 2012 zve\u0159ejnila Caern University ve
\nFrancii prvn\u00ed dlouhodobou studii krys, kter\u00fdm byla pod\u00e1v\u00e1na GM kuku\u0159ice, jedna
\nz nejroz\u0161\u00ed\u0159en\u011bj\u0161\u00edch konzumovan\u00fdch geneticky upravovan\u00fdch plodin. V\u00fdsledky
\nnezvratn\u011b prok\u00e1zaly, \u017ee GM kuku\u0159ice zp\u016fsobuje n\u00e1dory u krys.<\/p>\n

Ku\u0159ata, dojnice a zv\u00ed\u0159ata p\u011bstovan\u00e1 pro maso
\njsou st\u00e1le pln\u011b dopovan\u00e1 r\u016fstov\u00fdmi hormony a r\u016fzn\u00fdmi antibiotiky jen proto, aby
\nse na nich vyd\u011blalo v\u00edce pen\u011bz d\u00edky v\u011bt\u0161\u00ed produkce vajec, ml\u00e9ka a masa. Takto
\nse dost\u00e1vaj\u00ed do vajec, ml\u00e9\u010dn\u00fdch i masn\u00fdch v\u00fdrobk\u016f a maj\u00ed vliv na ty, kdo tyto
\nprodukty poj\u00eddaj\u00ed.<\/p>\n

Bisphenal A (BPA) je dal\u0161\u00ed produkt, kter\u00fd
\n\u00fato\u010d\u00ed na lidsk\u00e9 t\u011blo. Je to plastov\u00e1 p\u0159\u00edsada pou\u017e\u00edvan\u00e1 v l\u00e1hv\u00edch a plechovk\u00e1ch,
\naby uchovaly \u010derstvou chu\u0165. Probl\u00e9mem je, \u017ee uvol\u0148uje estrogen do balen\u00fdch
\npotravin a n\u00e1poj\u016f. Ned\u00e1vn\u00e1 studie \u201ena\u0161la p\u0159esv\u011bd\u010div\u00fd d\u016fkaz, \u017ee tato plastov\u00e1
\np\u0159\u00edsada . . . m\u016f\u017ee negativn\u011b ovlivnit \u017eensk\u00fd reproduktivn\u00ed syst\u00e9m a zp\u016fsobit
\npo\u0161kozen\u00ed chromozom\u016f, novoroze\u0148at a potraty.\u201c (viz http:\/\/www.foxnews.com\/health\/2012\/09\/25\/study-links-bpa-to-birth-defects-miscarriage\/<\/u>.)<\/p>\n

V\u0161echny tyto \u201emodern\u00ed\u201c p\u0159\u00edsady k potravin\u00e1m,
\nkter\u00e9 j\u00edme, maj\u00ed sv\u016fj \u00fa\u010dinek nejen na na\u0161e t\u011bla, ale i na na\u0161\u00ed mysl. T\u011blo,
\nkter\u00e9 je nemocn\u00e9 nebo unaven\u00e9, nem\u00e1 a nem\u016f\u017ee m\u00edt tak jasn\u00e9 my\u0161len\u00ed jako zdrav\u00e9
\nt\u011blo. \u201eTich\u00fd hl\u00e1sek\u201c Yahuwaha je velmi t\u011b\u017ek\u00e9 rozpoznat, kdy\u017e je mysl zatemn\u011bna d\u00edky tomu,
\nco jsme do t\u011bla dostali. Proto se st\u00e1v\u00e1 ovl\u00e1d\u00e1n\u00ed chuti povinnost\u00ed a v\u00e1\u017en\u00fdm
\nz\u00e1vazkem.<\/p>\n

Pokrm, kter\u00fd
\nStvo\u0159itel ur\u010dil pro Adama a Evu v jejich bezh\u0159\u00ed\u0161n\u00e9m stavu, je st\u00e1le t\u00edm
\nnejlep\u0161\u00edm pokrmem pro ty, kdo cht\u011bj\u00ed p\u0159emoci h\u0159\u00edch. Veg\u00e1nsk\u00e1 nebo rostlinn\u00e1
\nstrava je nejen tou nejzdrav\u011bj\u0161\u00ed stravou, ale tak\u00e9 tou nejbezpe\u010dn\u011bj\u0161\u00ed, proto\u017ee
\nje osvobozena od r\u016fstov\u00fdch hormon\u016f, chemik\u00e1li\u00ed a nemoc\u00ed, kter\u00e9 jsou tak mnoh\u00e9 v
\nb\u011b\u017en\u00e9 strav\u011b obsahuj\u00edc\u00ed zv\u00ed\u0159ec\u00ed produkty.<\/p>\n

Je pravda, \u017ee P\u00edsmo ud\u00e1v\u00e1,
\n\u017ee Yahushua jedl rybu. Je taky logick\u00e9 domn\u00edvat se, \u017ee jedl i dal\u0161\u00ed \u010dist\u00e9 maso,
\nv\u010detn\u011b Pesach ber\u00e1nka nebo k\u016fzlete p\u0159i Pesach ve\u010de\u0159i. P\u00edsmo uv\u00e1d\u00ed, \u017ee kdy\u017e
\nYahuwah nav\u0161t\u00edvil Abrahama na Sv\u00e9 cest\u011b do Sodomy a Gomory v den p\u0159ed jejich
\nzk\u00e1zou, Abraham Mu a dv\u011bma doprov\u00e1zej\u00edc\u00edm and\u011bl\u016fm p\u0159ipravil pokrm. <\/p>\n

A Abraham b\u011b\u017eel k dobytku, vzal jemn\u00e9 a hezk\u00e9 tele a
\ndal ho ml\u00e1denci, aby ho rychle p\u0159ipravil. Potom vzal m\u00e1slo, ml\u00e9ko a tele, kter\u00e9
\np\u0159ipravil, a p\u0159edlo\u017eil jim to. Zat\u00edmco jedli, st\u00e1l u nich pod stromem. (Genesis
\n18,7.8)<\/p>\n

\"zrna\"N\u011bkte\u0159\u00ed lid\u00e9 v\u011b\u0159\u00ed a u\u010d\u00ed, \u017ee by se maso nem\u011blo nikdy j\u00edst, dokonce i kdyby
\nto m\u011blo st\u00e1t \u010dlov\u011bka \u017eivot. N\u011bkte\u0159\u00ed lid\u00e9 ur\u00e1\u017eeli druh\u00e9 a zp\u016fsobili jim \u0161patn\u00e9
\npocity, kv\u016fli nim\u017e se odvr\u00e1tili od pravdy. A to jen proto, \u017ee odm\u00edtli maso
\np\u0159ipravovan\u00e9 hostiteli, kte\u0159\u00ed nebyli vegetari\u00e1ny. Biblick\u00e9 p\u0159\u00edb\u011bhy popisuj\u00edc\u00ed,
\njak Yahuwah a Yahushua jed\u00ed maso, poskytuj\u00ed vyv\u00e1\u017een\u00e9 parametry, podle kter\u00fdch
\nm\u016f\u017ee Yahuwah\u016fv lid rozum\u011bt v\u0161em z\u00e1sad\u00e1m reformy stravy.<\/p>\n

Yahushua byl rozen\u00fd Izraelita. \u017dil \u017eivotem
\nIzraelity a jedl stravu dostupnou ve dnech, kdy nebyl zp\u016fsob, jak uchovat nebo
\nzmrazit \u010derstv\u00e9 potraviny. V Jeho dob\u011b v\u0161ak maso neobsahovalo nemoci a hormony,
\nkter\u00e9 se nach\u00e1zej\u00ed v mase dnes. Ty, kdo by odm\u00edtali j\u00edst maso, i kdyby to bylo
\nto jedin\u00e9 k zachov\u00e1n\u00ed \u017eivota, u\u010d\u00ed Yahushu\u016fv p\u0159\u00edklad, \u017ee zachov\u00e1n\u00ed \u017eivota je
\nv\u011bt\u0161\u00ed z\u00e1sada, kter\u00e1 nem\u00e1 b\u00fdt opom\u00edjena. \u017divot je vz\u00e1cn\u00fd dar a i kdy\u017e m\u00e1 \u010dlov\u011bk
\nst\u00e1le pevn\u011b st\u00e1t na z\u00e1sad\u00e1ch, zachov\u00e1n\u00ed \u017eivota je z\u00e1sada sama o sob\u011b. Jako
\npravidlo plat\u00ed, \u017ee nejlep\u0161\u00ed ochrana \u017eivota je vyh\u00fdbat se \u017eivo\u010di\u0161n\u00fdm produkt\u016fm,
\nkter\u00e9 s sebou nesou nemoci a zatem\u0148uj\u00ed mysl. Pokud je v\u0161ak hladov\u011bn\u00ed jedinou
\nalternativou, pak je jezen\u00ed \u010dist\u00e9ho masa, spr\u00e1vn\u011b zbaven\u00e9ho krve, p\u0159ijateln\u00e9, i
\nkdy\u017e ne\u017e\u00e1douc\u00ed.<\/p>\n

Yahuwahovo p\u0159ijet\u00ed Abrahamova pohostinstv\u00ed n\u00e1s
\nu\u010d\u00ed vl\u00eddnosti a milosti v\u016f\u010di t\u011bm, kte\u0159\u00ed neznaj\u00ed nic lep\u0161\u00edho nebo kte\u0159\u00ed nemaj\u00ed
\nnic lep\u0161\u00edho k nab\u00eddnut\u00ed, kdy\u017e se sna\u017e\u00ed poskytnout pohostinnost. V\u017edy je lep\u0161\u00ed
\npochybit na stran\u011b laskavosti. Toto v\u0161ak neznamen\u00e1, \u017ee ti, kte\u0159\u00ed maj\u00ed lep\u0161\u00ed
\npozn\u00e1n\u00ed nebo p\u0159\u00edstup ke zdrav\u011bj\u0161\u00ed strav\u011b, mohou j\u00edst v\u0161e, co si usmysl\u00ed. Sp\u00ed\u0161e
\nje t\u00edm my\u0161leno, \u017ee kdy\u017e jsi v podobn\u00e9 situaci, nech\u0165 laskavost a ohleduplnost v\u016f\u010di
\ndruh\u00fdm \u0159\u00edd\u00ed tv\u00e9 \u010diny.<\/p>\n

V\u00edt\u011bzstv\u00ed nad chut\u00ed je jednou z
\nnejd\u016fle\u017eit\u011bj\u0161\u00edch a nejt\u011b\u017e\u0161\u00edch bitev, kter\u00e9 je t\u0159eba vyhr\u00e1t. Zat\u00edmco se Satan
\nsna\u017e\u00ed v\u0161emo\u017en\u00fdmi zp\u016fsoby ni\u010dit t\u011bla a mysl lid\u00ed, prost\u00e1, zdrav\u00e1 strava,
\np\u0159ipravovan\u00e1 p\u0159\u00edrozen\u00fdm zp\u016fsobem, jak jen je mo\u017en\u00e9, bude velmi n\u00e1pomocn\u00e1 p\u0159i
\nz\u00edsk\u00e1n\u00ed v\u00edt\u011bzstv\u00ed nad padlou lidskou p\u0159irozenost\u00ed. Ti, kte\u0159\u00ed z\u00edskaj\u00ed v\u00edt\u011bzstv\u00ed
\nnad chut\u00ed, jako Daniel, jeho p\u0159\u00e1tel\u00e9 a dokonce Yahushua S\u00e1m, poznaj\u00ed, \u017ee dal\u0161\u00ed
\na dal\u0161\u00ed v\u00edt\u011bzstv\u00ed budou n\u00e1sledovat.<\/p>\n

Tak jako s jin\u00fdmi h\u0159\u00edchy, je Yahushua odpov\u011bd\u00ed
\nna ka\u017ed\u00e9 poku\u0161en\u00ed a z\u00e1vislost.<\/p>\n

Kdy\u017e tedy m\u00e1me
\nvelik\u00e9ho velekn\u011bze, kter\u00fd pro\u0161el nebesy, Yahushuu, Syna Yahuwahova, dr\u017eme pevn\u011b
\nto vyzn\u00e1n\u00ed. Nebo\u0165 nem\u00e1me takov\u00e9ho velekn\u011bze, kter\u00fd by s n\u00e1mi nemohl souc\u00edtit v
\nna\u0161ich slabostech, n\u00fdbr\u017e takov\u00e9ho, kter\u00fd ve v\u0161em pro\u0161el zkou\u0161kami podobn\u011b jako
\nmy, av\u0161ak bez h\u0159\u00edchu. P\u0159istupujme tedy s d\u016fv\u011brou k tr\u016fnu milosti, abychom
\np\u0159ijali milosrdenstv\u00ed a nalezli milost ku pomoci v prav\u00fd \u010das. (viz \u017did\u016fm
\n4,14-16)<\/p>\n

Pod\u0159i\u010f sv\u016fj \u017eivot, svou v\u016fli, sv\u00e9 t\u011blo
\nYahushuovi. On jen \u010dek\u00e1, aby ti dal v\u00edt\u011bzstv\u00ed nad ka\u017ed\u00fdm zako\u0159en\u011bn\u00fdm h\u0159\u00edchem.
\nVstup do radosti v\u00edt\u011bzn\u00e9ho \u017eivota skrze N\u011bj.<\/p>\n

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