{"id":108990,"date":"2012-08-30T04:09:52","date_gmt":"2012-08-30T04:09:52","guid":{"rendered":"https:\/\/staging.worldslastchance.com\/wlc-article\/migrating-vzkriseni-velikonoce-nebo-prvotiny\/"},"modified":"2025-08-21T03:37:18","modified_gmt":"2025-08-21T03:37:18","slug":"vzkriseni-velikonoce-nebo-prvotiny","status":"publish","type":"wlc-article","link":"https:\/\/staging.worldslastchance.com\/cs\/articles\/yahuv-kalendar\/vzkriseni-velikonoce-nebo-prvotiny\/","title":{"rendered":"Vzk\u0159\u00ed\u0161en\u00ed: Velikonoce? nebo Prvotiny?"},"content":{"rendered":"

Velikono\u010dn\u00ed ned\u011ble je pro mnoho lid\u00ed vrcholem
\nn\u00e1bo\u017eensk\u00e9ho roku. Mnoho velmi obl\u00edben\u00fdch tradic je spojeno s t\u00edmto sv\u00e1tkem. Velikono\u010dn\u00ed
\nned\u011ble je jedn\u00edm ze z\u00e1klad\u016f modern\u00edho k\u0159es\u0165anstv\u00ed. M\u00e1 to sv\u016fj d\u016fvod, pro\u010d se
\nv\u011bt\u0161ina k\u0159es\u0165ansk\u00fdch bohoslu\u017eeb kon\u00e1 v ned\u011bli. Cel\u00e9 teologie byly postaveny na
\nnauce, \u017ee sedm\u00fd den Sabat byl p\u0159ibit na k\u0159\u00ed\u017e a v\u00e1\u017enost Sabatu byla p\u0159esunuta na
\nned\u011bli.<\/p>\n

\"EasterVelikonoce, jako tradi\u010dn\u00ed den Je\u017e\u00ed\u0161ova
\nvzk\u0159\u00ed\u0161en\u00ed, jsou d\u016fvodem, pro\u010d se bohoslu\u017eby konaj\u00ed v ned\u011bli.<\/p>\n

\u201cDen P\u00e1n\u011b \u2013 jak byla ned\u011ble naz\u00fdv\u00e1na od \u010das\u016f
\napo\u0161tol\u016f \u2013 zauj\u00edmal v\u017edy zvl\u00e1\u0161tn\u00ed pozornost v historii c\u00edrkve z d\u016fvodu
\nzvl\u00e1\u0161tn\u00edho spojen\u00ed s prav\u00fdm j\u00e1drem k\u0159es\u0165ansk\u00e9ho tajemstv\u00ed. Ve skute\u010dnosti p\u0159ipom\u00edn\u00e1 ned\u011ble v t\u00fddenn\u00edm
\npo\u010d\u00edt\u00e1n\u00ed \u010dasu den Kristova vzk\u0159\u00ed\u0161en\u00ed. Jsou to Velikonoce, kter\u00e9 se vrac\u00ed t\u00fdden
\nco t\u00fdden, oslavuj\u00edc\u00ed Kristovo v\u00edt\u011bzstv\u00ed nad h\u0159\u00edchem a smrt\u00ed, napln\u011bno je v n\u011bm
\nprvn\u00ed stvo\u0159en\u00ed a \u00fasvit \u2018nov\u00e9ho stvo\u0159en\u00ed\u2019.\u201d (Pope John Paul II, Dies Domini<\/em>, Prologue, 1, p. 1.)<\/p>\n

Protestant\u00e9 rychle n\u00e1sleduj\u00ed \u0159\u00edmsk\u00e9 katol\u00edky a
\nsv\u011bt\u00ed ned\u011bli.<\/p>\n

\u201cNed\u011ble, den Kristova vzk\u0159\u00ed\u0161en\u00ed a zjeven\u00ed
\nuk\u0159i\u017eovan\u00e9ho a vzk\u0159\u00ed\u0161en\u00e9ho Krista u\u010dedn\u00edk\u016fm, je prim\u00e1rn\u00ed den, ve kter\u00fd se
\nk\u0159es\u0165an\u00e9 shroma\u017e\u010fuj\u00ed k bohoslu\u017eb\u011b. V takov\u00e9m shrom\u00e1\u017ed\u011bn\u00ed je Slovo \u010dteno a
\nk\u00e1z\u00e1no a sv\u00e1tosti oslaveny.\u201d (The Use of
\nthe Means of Grace, Evangelical Lutheran Church in America.<\/em>)<\/p>\n

Probl\u00e9mem ale je, \u017ee Yahushua Spasitel nebyl
\nv\u016fbec vzk\u0159\u00ed\u0161en v ned\u011bli dle modern\u00edho kalend\u00e1\u0159e! K tomuto omylo do\u0161lo ze dvou
\nd\u016fvod\u016f:<\/p>\n

    \n
  1. Ned\u011ble je prvn\u00ed den Gregori\u00e1nsk\u00e9ho
    \nt\u00fddne.<\/li>\n
  2. P\u00edsmo u\u010d\u00ed, \u017ee Yahushua byl
    \nvzk\u0159\u00ed\u0161en \u201cprvn\u00edho dne t\u00fddne, velmi brzy r\u00e1no.\u201d (Luk\u00e1\u0161 24,1)<\/li>\n<\/ol>\n

    Proto\u017ee Bible jasn\u011b uv\u00e1d\u00ed, \u017ee Yahushua byl
    \nvzk\u0159\u00ed\u0161en v prvn\u00ed den t\u00fddne a ned\u011ble je prvn\u00edm dnem modern\u00edho t\u00fddne, zd\u00e1 se b\u00fdt
    \nlogick\u00fdm z\u00e1v\u011brem, \u017ee Je\u017e\u00ed\u0161 byl vzk\u0159\u00ed\u0161en v ned\u011bli. Av\u0161ak v Yahushuov\u011b dob\u011b
    \nnepou\u017e\u00edvali Izraelit\u00e9 dne\u0161n\u00ed kalend\u00e1\u0159. Ten byl vytvo\u0159en Jezuitsk\u00fdm astronomem
    \njm\u00e9nem Christopher Clavius v roce 1582. P\u0159edt\u00edm pou\u017e\u00edvala Evropa Juli\u00e1nsk\u00fd
    \nkalend\u00e1\u0159. P\u0159i p\u0159echodu z Juli\u00e1nsk\u00e9ho kalend\u00e1\u0159e na Gregori\u00e1nsk\u00fd nedo\u0161lo k \u017e\u00e1dn\u00e9
    \nzm\u011bn\u011b dn\u016f t\u00fddenn\u00edho cyklu. To v\u0161ak nedokazuje, \u017ee by byl Yahushua vzk\u0159\u00ed\u0161en na
    \nvelikono\u010dn\u00ed ned\u011bli.<\/p>\n\n\n\n\n
    \"Julian<\/td>\n<\/tr>\n
    <\/p>\n

    P\u0159\u00edklad Juli\u00e1nsk\u00e9ho kalend\u00e1\u0159e z doby od Augusta (63 p.n.l. – 14 n.l.) po Tib\u00e9ria (42 p.n.l. – 37 n.l.) je zaznamen\u00e1n na t\u011bchto kamenn\u00fdch desk\u00e1ch. Osmidenn\u00ed t\u00fdden je jasn\u011b rozpoznateln\u00fd.<\/p>\n

    <\/font><\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

    Juli\u00e1nsk\u00fd kalend\u00e1\u0159 byl sestrojen pohansk\u00fdm
    \nastronomem jm\u00e9nem Sosigenes v roce 45
    \np\u0159.n.l. Tento kalend\u00e1\u0159 m\u011bl osm dn\u016f v t\u00fddnu. Dny t\u00fddne byly ozna\u010deny p\u00edsmeny od
    \nA po H. Yahushua a Izraelit\u00e9 v Jeho dob\u011b nepou\u017e\u00edvali kalend\u00e1\u0159 sv\u00fdch \u0159\u00edmsk\u00fdch
    \ndobyvatel\u016f. Nevypo\u010d\u00edtavali Sabat nebo svat\u00e9 slavnosti podle pohansk\u00e9ho
    \nosmidenn\u00edho t\u00fddne. Izraelit\u00e9 pou\u017e\u00edvali starod\u00e1vn\u00fd \u201cmoj\u017e\u00ed\u0161\u016fv\u201d kalend\u00e1\u0159 \u2013 metodu
    \nur\u010dov\u00e1n\u00ed \u010dasu ustanovenou Yahuwahem p\u0159i stvo\u0159en\u00ed a znovuobnovenou za Moj\u017e\u00ed\u0161e
    \np\u0159i vyjit\u00ed z Egypta.<\/p>\n

    Podle kalend\u00e1\u0159e Stvo\u0159itele za\u010d\u00edn\u00e1 t\u00fddenn\u00ed
    \ncyklus ka\u017ed\u00fd m\u011bs\u00edc. Proto datumy ka\u017ed\u00e9ho m\u011bs\u00edce p\u0159ipadnou v\u017edy na stejn\u00e9 dny
    \nt\u00fddne. Leviticus 23 poskytuje informace o datumu Pesachu:<\/p>\n

    \u201cPrvn\u00edho m\u011bs\u00edce, \u010dtrn\u00e1ct\u00e9ho dne toho m\u011bs\u00edce
    \nnave\u010der je . . . [Yahuwah\u016fv] pesach.\u201d (Leviticus 23,5)<\/p>\n

    \u010ctrn\u00e1ct\u00e9ho ka\u017ed\u00fd lun\u00e1rn\u00ed m\u011bs\u00edc p\u0159ipadne v\u017edy
    \nna \u0161est\u00fd den t\u00fddne. V prvn\u00edm m\u011bs\u00edci n\u00e1sleduje bezprost\u0159edn\u011b po Pesachu po\u010d\u00e1tek Sv\u00e1tku
    \nnekva\u0161en\u00fdch chleb\u016f.<\/p>\n

    \u201cPatn\u00e1ct\u00e9ho dne toho m\u011bs\u00edce je sv\u00e1tek
    \nnekva\u0161en\u00fdch chleb\u016f . . . .\u201d (Leviticus 23,6)<\/p>\n

    To se naz\u00fdv\u00e1 \u201cVelk\u00fd Sabat\u201d, proto\u017ee prvn\u00ed den
    \ntohoto sv\u00e1tku p\u0159ipadne na sedm\u00fd den t\u00fddne, Sabat. Yahushua byl uk\u0159i\u017eov\u00e1n na
    \nPesach, \u0161est\u00fd den t\u00fddne, kter\u00fd se naz\u00fdval \u201cDen p\u0159\u00edprav\u201d na slavnost nekva\u0161en\u00fdch
    \nchleb\u016f.<\/p>\n

    \u201cPon\u011bvad\u017e byl den p\u0159\u00edpravy a \u017did\u00e9 necht\u011bli,
    \naby t\u011bla z\u016fstala p\u0159es Sabat na k\u0159\u00ed\u017ei \u2013 tento Sabat byl toti\u017e velk\u00fd den –
    \npo\u017e\u00e1dali Pil\u00e1ta, aby byly uk\u0159i\u017eovan\u00fdm zl\u00e1m\u00e1ny nohy a aby byli s\u0148ati z k\u0159\u00ed\u017ee.\u201d
    \n(Jan 19,31)<\/p>\n

    Datumy uveden\u00e9 v Bibli pro uk\u0159i\u017eov\u00e1n\u00ed jasn\u011b
    \nud\u00e1vaj\u00ed datumy ze starov\u011bk\u00e9ho luni-sol\u00e1rn\u00edho kalend\u00e1\u0159e. Nep\u00ed\u0161e se zde, \u017ee by
    \n\u017did\u00e9 cht\u011bli sejmout t\u011bla z k\u0159\u00ed\u017e\u016f, proto\u017ee byl den F \u2013 (\u0161est\u00fd den) Juli\u00e1nsk\u00e9ho
    \nt\u00fddne, ani se zde ne\u0159\u00edk\u00e1, \u017ee by p\u0159\u00ed\u0161t\u00ed den byl den H \u2013 posledn\u00ed den osmidenn\u00edho
    \n\u0159\u00edmsk\u00e9ho t\u00fddne.<\/p>\n

    Yahushua byl vzk\u0159\u00ed\u0161en \u0161estn\u00e1ct\u00e9ho dne prvn\u00edho
    \nm\u011bs\u00edce, kter\u00fd se naz\u00fdval dnem Prvotin. To byl takt\u00e9\u017e prvn\u00ed den lun\u00e1rn\u00edho t\u00fddne.
    \nPavel uznal symboliku vzk\u0159\u00ed\u0161en\u00ed ve Sv\u00e1tku Prvotin, kdy\u017e uvedl:<\/p>\n

    Av\u0161ak Yahushua vstal z mrtv\u00fdch, a stal se
    \nprvotinou t\u011bch, kdo zem\u0159eli. . . . Jako
    \nv Adamovi v\u0161ichni um\u00edraj\u00ed, tak tak\u00e9 v Yahushuovi budou v\u0161ichni ob\u017eiveni. . .
    \n. jako Yahushua prvotina, potom p\u0159i Jeho
    \np\u0159\u00edchodu ti, kdo jsou Yahushuovi. (viz 1. Korintsk\u00fdm 15,20.22-23)<\/p>\n\n\n\n\n
    \"Reconstruction<\/td>\n<\/tr>\n
    <\/p>\n

    Rekonstrukce Babylonsk\u00e9 br\u00e1ny Ishtar v Pergamon muzeu v Berl\u00edn\u011b.<\/p>\n

    <\/font><\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

    Velikonoce byly pohanskou slavnost\u00ed oslavuj\u00edc\u00ed
    \nbohyni l\u00e1sky a v\u00e1lky \u2013 Ishtar. Slovo ISHTAR se<\/em>vyslovuje<\/em> \u00cdSTER (jako angl.
    \nvelikonoce). Pohansk\u00e9 ritu\u00e1ly praktikovan\u00e9 p\u0159i oslav\u00e1ch bohyn\u011b l\u00e1sky a
    \nplodnosti byly jedny z nejv\u00edce poni\u017euj\u00edc\u00edch v pohanstv\u00ed. <\/p>\n

    Velikono\u010dn\u00ed zaj\u00ed\u010dek a malovan\u00e1 vejce jsou
    \nstarod\u00e1vn\u00fdmi symboly plodnosti, kter\u00e9 dodnes uct\u00edvaj\u00ed tuto zkorumpovanou
    \nbohyni.<\/p>\n

    \u010cist\u00e9 n\u00e1bo\u017eenstv\u00ed rann\u00fdch k\u0159es\u0165an\u016f nikdy nezachov\u00e1valo<\/em> pohansk\u00e9 sv\u00e1tky a
    \nzajist\u00e9 nebyly pou\u017e\u00edv\u00e1ny jako z\u00e1klad pro stanoven\u00ed \u010dasu bohoslu\u017eby. K\u0159es\u0165an\u00e9
    \nv\u017edy zachov\u00e1vali starod\u00e1vn\u00fd Sabat, ur\u010den\u00fd podle luni-sol\u00e1rn\u00edho kalend\u00e1\u0159e. Tak
    \ntomu bylo a\u017e do \u010dtvrt\u00e9ho stolet\u00ed, kdy pohansk\u00fd c\u00edsa\u0159 Konstantin svolal Nicejsk\u00fd
    \nkoncil a schv\u00e1lil z\u00e1kon, kter\u00fd zakazoval zachov\u00e1v\u00e1n\u00ed Pesachu.<\/p>\n

    \u201cNa Nicejsk\u00e9m koncilu bylo p\u0159eseknuto posledn\u00ed
    \nvl\u00e1kno, kter\u00e9 spojovalo k\u0159es\u0165anstv\u00ed se sv\u00fdm rodi\u010dovsk\u00fdm kmenem. Velikono\u010dn\u00ed
    \nslavnost byla a\u017e dosud slavena v\u011bt\u0161inou v dob\u011b \u017eidovsk\u00e9ho Pesachu a skute\u010dn\u011b
    \npodle dn\u016f vypo\u010d\u00edtan\u00fdch a stanoven\u00fdch Sanhedrinem v Judeji pro tuto oslavu. V
    \nbudoucnosti se v\u0161ak m\u011bl tento sv\u00e1tek slavit v \u010dase naprosto nez\u00e1visl\u00e9m na
    \n\u017eidovsk\u00e9m kalend\u00e1\u0159i . . . .\u201d (Heinrich
    \nGraetz, History of the Jews, Vol. 2, p. 563.<\/em>)<\/p>\n\n\n\n\n
    \"child<\/td>\n<\/tr>\n
    <\/p>\n

    Je smutn\u00e9, \u017ee mnoz\u00ed k\u0159es\u0165an\u00e9 se ani nezam\u00fd\u0161lej\u00ed nad pohansk\u00fdmi tradicemi, kter\u00e9 zachov\u00e1vaj\u00ed.<\/p>\n

    <\/font><\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

    Pohanstv\u00ed pln\u011b triumfovalo nad apo\u0161tolskou
    \nc\u00edrkv\u00ed, kdy\u017e byl starod\u00e1vn\u00fd Sabat odstran\u011bn a p\u0159ijaty byly Velikonoce. <\/p>\n

    \u201cK\u0159es\u0165an\u0161t\u00ed [\u0159\u00edm\u0161t\u00ed] c\u00edsa\u0159ov\u00e9 zak\u00e1zali \u017eidovsk\u00fd
    \nzp\u016fsob v\u00fdpo\u010dtu kalend\u00e1\u0159e a nedovolovali ohla\u0161ov\u00e1n\u00ed sv\u00e1te\u010dn\u00edch dn\u016f.\u201d (Grace
    \nAmadon, \u201cHistorical Basis, Involvements, and Validity of the October 22, 1844,
    \nPosition, p. 17.)<\/p>\n

    \u201cTato zm\u011bna kalend\u00e1\u0159e ve vztahu k Velikonoc\u00edm
    \nbyla doprov\u00e1zena z\u00e1va\u017en\u00fdmi d\u016fsledky. P\u0159inesla do c\u00edrkve nejhlub\u0161\u00ed korupci a
    \npov\u011bry nejhrub\u0161\u00edho zrna . . . .\u201d (A. Hislop,
    \nThe Two Babylons<\/em>, <\/strong>p. 106.)<\/p>\n

    Od d\u00e1vn\u00fdch dob byly Velikonoce slaveny p\u0159i
    \nprvn\u00edm \u00fapl\u0148ku po jarn\u00ed rovnodennosti.<\/p>\n

    \u201cVelikono\u010dn\u00ed ned\u011ble\u201d je nyn\u00ed oslavov\u00e1na
    \nmili\u00f3ny lid\u00ed prvn\u00ed ned\u011bli po prvn\u00edm \u00fapl\u0148ku po jarn\u00ed rovnodennosti. <\/p>\n

    Tento p\u0159echod bohoslu\u017eby z Biblick\u00e9ho Sabatu
    \nna ned\u011bli v \u00fact\u011b k \u201cVelikono\u010dn\u00ed ned\u011bli\u201d schvaluj\u00ed \u0159\u00edm\u0161t\u00ed katol\u00edci:<\/p>\n

    \u201cNed\u011ble\u2026 je \u010dist\u00fdm v\u00fdtvorem katolick\u00e9 c\u00edrkve.\u201d
    \n(American Catholic Quarterly Review<\/em>,
    \nJanuary 1883)<\/p>\n

    \u201cNed\u011ble\u2026 je z\u00e1kon katolick\u00e9 c\u00edrkve samotn\u00e9\u2026\u201d (American Sentinel (Catholic)<\/em>, June
    \n1893.)<\/p>\n

    \u201cNed\u011ble je katolick\u00e1 instituce a d\u016fraz na jej\u00ed
    \nzachov\u00e1v\u00e1n\u00ed m\u016f\u017ee b\u00fdt obhajov\u00e1n jen na katolick\u00fdch principech\u2026 Od po\u010d\u00e1tku a\u017e do
    \nkonce P\u00edsma Svat\u00e9ho nen\u00ed jedin\u00fd text, kter\u00fd by zaru\u010doval p\u0159evod t\u00fddenn\u00ed ve\u0159ejn\u00e9
    \nbohoslu\u017eby z posledn\u00edho dne t\u00fddne na den prvn\u00ed.\u201d (Catholic Press, <\/em>Sydney, Australia, August, 1900.) <\/p>\n

    V\u0161ichni, kte\u0159\u00ed konaj\u00ed bohoslu\u017ebu v ned\u011bli, aby
    \nuctili \u201cVelikono\u010dn\u00ed ned\u011bli\u201d jako\u017eto den Spasitelova vzk\u0159\u00ed\u0161en\u00ed, uct\u00edvaj\u00ed
    \n\u0159\u00edmsko-katolickou instituci, kter\u00e1 sama je zalo\u017eena na starod\u00e1vn\u00fdch pohansk\u00fdch
    \noslav\u00e1ch plodnosti.<\/p>\n

    \u201cOni [protestant\u00e9] pova\u017euj\u00ed za svou povinnost
    \nzachov\u00e1vat ned\u011bli jako svatou. Pro\u010d? Proto\u017ee jim Katolick\u00e1 c\u00edrkev \u0159ekla, aby
    \ntak d\u011blali. Nemaj\u00ed \u017e\u00e1dn\u00fd jin\u00fd d\u016fvod . . . Sv\u011bcen\u00ed ned\u011ble se t\u00edm p\u00e1dem st\u00e1v\u00e1
    \nc\u00edrkevn\u00edm z\u00e1konem, kter\u00fd je zcela odli\u0161n\u00fd od bo\u017esk\u00e9ho z\u00e1kona o sv\u011bcen\u00ed Sabatu .
    \n. . Autorem ned\u011bln\u00edho z\u00e1kona<\/em> . . . je Katolick\u00e1 c\u00edrkev.<\/em>\u201d (Ecclesiastical Review<\/em>, February 1914)<\/p>\n\n\n\n\n
    \"The<\/td>\n<\/tr>\n
    <\/p>\n

    Neexistuje \u017e\u00e1dn\u00fd Biblick\u00fd z\u00e1znam o tom, \u017ee by apo\u0161tolov\u00e9 nebo rann\u00ed k\u0159es\u0165an\u00e9
    \noslavovali Yahushuovo vzk\u0159\u00ed\u0161en\u00ed jinak, ne\u017e jako napln\u011bn\u00ed Sv\u00e1tku Prvotin.<\/em><\/p>\n

    <\/font><\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

    Neexistuje \u017e\u00e1dn\u00fd Biblick\u00fd z\u00e1znam o tom, \u017ee by
    \napo\u0161tolov\u00e9 nebo rann\u00ed k\u0159es\u0165an\u00e9 oslavovali Yahushuovo vzk\u0159\u00ed\u0161en\u00ed jinak, ne\u017e jako
    \nnapln\u011bn\u00ed Sv\u00e1tku Prvotin. P\u0159ipom\u00ednali si Jeho smrt na Pesach, 14. den prvn\u00edho
    \nlun\u00e1rn\u00edho m\u011bs\u00edce. Uct\u00edvali Yahuwaha v sedm\u00fd den Sabat: v 8., 15., 22. a 29. den
    \nka\u017ed\u00e9ho lun\u00e1rn\u00edho m\u011bs\u00edce.<\/p>\n

    \u201cVelikono\u010dn\u00ed ned\u011ble\u201d z\u016fstav\u00e1 t\u00edm, \u010d\u00edm v\u017edy
    \nbyla: pohanskou slavnost\u00ed plodnosti. \u017d\u00e1dn\u00e9 p\u0159ejmenov\u00e1n\u00ed takzvan\u00fdmi
    \n\u201ck\u0159es\u0165ansk\u00fdmi\u201d n\u00e1zvy ji neo\u010dist\u00ed od pohanstv\u00ed. V\u0161ichni, kte\u0159\u00ed cht\u011bj\u00ed s
    \nvd\u011b\u010dnost\u00ed doznat Nebesk\u00fd dar v Yahushuovi, tak u\u010din\u00ed v den v\u00fdro\u010d\u00ed Jeho smrti: Pesach.
    \nBudou konat bohoslu\u017eby v sedm\u00fd den Sabat, vypo\u010d\u00edtan\u00fd podle Nebem ustanoven\u00e9ho
    \nsyst\u00e9mu \u010dasom\u00edry: luni-sol\u00e1rn\u00edho kalend\u00e1\u0159e.<\/p>\n

    \u201cZachov\u00e1vejte M\u00e9 Sabaty, nebo\u0165 to je znamen\u00ed
    \nmezi Mnou a v\u00e1mi po v\u0161echna va\u0161e pokolen\u00ed, abyste v\u011bd\u011bli, \u017ee j\u00e1 jsem Yahuwah,
    \nv\u00e1\u0161 Posv\u011btitel. Zachov\u00e1vejte Sabat . . . A\u0165 synov\u00e9 Izraele zachov\u00e1vaj\u00ed Sabat .
    \n. . jako v\u011b\u010dnou smlouvu.\u201d (viz Exodus 31,12 -17.)<\/p>\n

    Dnes nebe vyz\u00fdv\u00e1 ka\u017ed\u00e9ho up\u0159\u00edmn\u00e9ho k\u0159es\u0165ana,
    \naby se z\u0159ekl pohanstv\u00ed. Uct\u00edvej Stvo\u0159itele v Jeho ustanoven\u00fd den, sedm\u00fd den
    \nSabat.<\/p>\n

    \n

    Klikni zde<\/a> a shl\u00e9dni video!<\/font><\/p>\n","protected":false},"featured_media":219607,"comment_status":"open","ping_status":"closed","template":"","meta":[],"class_list":["post-108990","wlc-article","type-wlc-article","status-publish","has-post-thumbnail","hentry","wlc-article-category-yahuv-kalendar","wlc-content-directory-feast-days-vs-beast-days"],"acf":[],"yoast_head":"\nVzk\u0159\u00ed\u0161en\u00ed: Velikonoce? nebo Prvotiny? - Worlds Last Chance<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/staging.worldslastchance.com\/articles\/yah-s-calendar\/the-resurrection-easter-or-first-fruits\/\" \/>\n<meta property=\"og:locale\" content=\"cs_CZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Vzk\u0159\u00ed\u0161en\u00ed: Velikonoce? nebo Prvotiny? - Worlds Last Chance\" \/>\n<meta property=\"og:description\" content=\"Velikono\u010dn\u00ed ned\u011ble je pro mnoho lid\u00ed vrcholem n\u00e1bo\u017eensk\u00e9ho roku. 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