{"id":108719,"date":"2012-03-30T01:57:42","date_gmt":"2012-03-30T01:57:42","guid":{"rendered":"https:\/\/staging.worldslastchance.com\/wlc-article\/migrating-peklo-zcela-spatne-pochopeno-milovani\/"},"modified":"2025-08-20T23:22:24","modified_gmt":"2025-08-20T23:22:24","slug":"peklo-zcela-spatne-pochopeno-milovani","status":"publish","type":"wlc-article","link":"https:\/\/staging.worldslastchance.com\/cs\/articles\/vetry-doktriny\/peklo-zcela-spatne-pochopeno-milovani\/","title":{"rendered":"Peklo: Zcela \u0161patn\u011b pochopeno, milovan\u00ed!"},"content":{"rendered":"

Nauka o v\u011b\u010dn\u011b ho\u0159\u00edc\u00edm pekle zp\u016fsobila v\u00edce
\nz\u00e1rmutku, v\u00edce zmatku a vedla v\u00edce lid\u00ed k zavr\u017een\u00ed Yahuwaha, ne\u017e dok\u00e1zala
\njak\u00e1koliv jin\u00e1 nauka. Dokonce i h\u0159\u00ed\u0161n\u00ed lid\u00e9 se hroz\u00ed p\u0159i pomy\u0161len\u00ed na\"d\u00edvka\u201cspravedlnost\u201d, kter\u00e1 si \u017e\u00e1d\u00e1 nekone\u010dn\u011b v\u011b\u010dn\u00e9 utrpen\u00ed jako trest za h\u0159\u00edchy
\nsp\u00e1chan\u00e9 v pr\u016fb\u011bhu jedin\u00e9ho \u017eivota.<\/p>\n

Jeden biblick\u00fd text, kter\u00fdm se obecn\u011b podep\u00edr\u00e1
\nnauka o v\u011b\u010dn\u011b ho\u0159\u00edc\u00edm pekle, se nach\u00e1z\u00ed v knize Zjeven\u00ed:<\/p>\n

\u201eBude tak\u00e9 p\u00edt z
\nv\u00edna [Yahuwahova rozhorlen\u00ed], kter\u00e9 je nalito ne\u0159ed\u011bn\u00e9 v \u010d\u00ed\u0161i Jeho hn\u011bvu; a
\nbude mu\u010den v ohni a s\u00ed\u0159e p\u0159ed svat\u00fdmi and\u011bly a p\u0159ed Ber\u00e1nkem. D\u00fdm jejich muk
\nvystupuje na v\u011bky v\u011bk\u016f a dnem i noc\u00ed nemaj\u00ed odpo\u010dinut\u00ed ti, kdo se klan\u011bj\u00ed \u0161elm\u011b
\na jej\u00edmu obrazu, a ti, kdo p\u0159ij\u00edmaj\u00ed cejch jej\u00edho jm\u00e9na.\u201d (Zjeven\u00ed 14,10.11)<\/p>\n

Star\u00fd Z\u00e1kon u\u017e\u00edv\u00e1 slovo \u201cpeklo\u201d
\njedenat\u0159icetkr\u00e1t. Je p\u0159elo\u017eeno z hebrejsk\u00e9ho slova Sheol<\/em>. Toto slovo sheol <\/em>v\u0161ak zdaleka neodkazuje na m\u00edsto
\nv\u011b\u010dn\u00fdch oh\u0148\u016f, ale na m\u00edsto nebo stav<\/em>
\nmrtv\u00fdch:<\/p>\n

\u201cSheol je p\u0159\u00edbytek
\nmrtv\u00fdch, m\u00edsto degradace, lokalita nebo stav t\u011bch, kte\u0159\u00ed zem\u0159eli nebo byli
\nzni\u010deni. . . . Nebylo to ch\u00e1p\u00e1no jako m\u00edsto trestu, ale jednodu\u0161e jako kone\u010dn\u00e9
\nm\u00edsto odpo\u010dinku v\u0161eho lidstva (Gen 37,35).
\n. . . Nen\u00ed pou\u017eito v jedin\u00e9m ver\u0161i
\npro trest po vzk\u0159\u00ed\u0161en\u00ed<\/em>.\u201d (#7585, The New Strong\u2019s Expanded Dictionary of
\nBible Words.)<\/p>\n

My\u0161lenka v\u011b\u010dn\u00e9ho ho\u0159en\u00ed neovlivnila p\u0159edstavu
\no \u201cpekle\u201d d\u0159\u00edve, ne\u017e byl Nov\u00fd Z\u00e1kon p\u0159elo\u017een do \u0159e\u010dtiny.<\/p>\n

\u201eJestli\u017ee t\u011b tv\u00e9
\nprav\u00e9 oko sv\u00e1d\u00ed, vyrvi je a odho\u010f od sebe, nebo\u0165 jest pro tebe l\u00e9pe, aby jeden
\ntv\u016fj \u00fad zahynul, ne\u017e aby cel\u00e9 tv\u00e9 t\u011blo bylo uvr\u017eeno do pekla. A jestli\u017ee t\u011b
\nsv\u00e1d\u00ed prav\u00e1 ruka, usekni ji a odho\u010f od sebe; nebo\u0165 jest pro tebe l\u00e9pe, aby
\njeden z tv\u00fdch \u00fad\u016f zahynul, ne\u017e aby cel\u00e9 tv\u00e9 t\u011blo p\u0159i\u0161lo do pekla.\u201c (Matou\u0161
\n5,29.30)<\/p>\n

\"zobrazen\u00edSlovo peklo je p\u0159elo\u017eeno desetkr\u00e1t z \u0159eck\u00e9ho
\nslova Hades<\/em>, kter\u00e9 odpov\u00edd\u00e1 slovu Sheol<\/em> jako\u017eto m\u00edstu nebo stavu
\nztracen\u00fdch.<\/p>\n

Jeden\u00e1ctkr\u00e1t slovo
\n\u201cpeklo\u201d poch\u00e1z\u00ed od slova g\u0115\u0115nna<\/em>
\n(gheh‘-en-nah), co\u017e odkazuje na \u00dadol\u00ed, kde odpadl\u00ed Izraelit\u00e9 ob\u011btovali d\u011bti
\njako ob\u011bti. Je pou\u017eito obrazn\u011b<\/em> \u201cjako
\nm\u00edsto (nebo stav) v\u011b\u010dn\u00e9ho potrest\u00e1n\u00ed.\u201d (#1067, The New Strong\u2019s Expanded Dictionary of Bible Words.<\/em>)<\/p>\n

P\u00edsmo u\u010d\u00ed, \u017ee v\u0161ichni, kdo odm\u00edtnou spasen\u00ed a
\nt\u00edhnou vzpurn\u011b k h\u0159\u00edchu, budou potrest\u00e1ni t\u00edm, \u017ee sho\u0159\u00ed. P\u0159esto to mus\u00ed b\u00fdt
\npochopeno ve sv\u011btle v\u0161eho, co Bible \u0159\u00edk\u00e1 o potrest\u00e1n\u00ed bezbo\u017en\u00fdch.<\/p>\n

Nashrom\u00e1\u017ed\u011bn\u00e1 t\u00edha d\u016fkaz\u016f v P\u00edsmu zjevuje, \u017ee
\nv\u011b\u010dn\u00e1 smrt, ne<\/em> v\u011b\u010dn\u00fd \u017eivot v utrpen\u00ed,
\nje trestem pro v\u0161echny, kdo odm\u00edtnou nab\u00eddku sp\u00e1sy:<\/p>\n

\u201eNebo\u0165 odplata za
\nh\u0159\u00edch je smrt, ale dar [Elohim\u016fv] jest \u017eivot v\u011b\u010dn\u00fd skrze [Yahushuu, na\u0161eho
\nSpasitele].\u201d (\u0158\u00edman\u016fm 6,23) <\/p>\n

Takto m\u00e1 \u201cpeklo\u201d, uveden\u00e9 v P\u00edsmu, n\u011bco do
\n\u010din\u011bn\u00ed s trestem, kter\u00fd p\u0159ijmou bezbo\u017en\u00ed a kter\u00fd skon\u010d\u00ed jejich zni\u010den\u00edm<\/em>.<\/p>\n

\u201eNebo aj, den ten p\u0159ich\u00e1z\u00ed ho\u0159\u00edc\u00ed jako pec, v
\nn\u011bm\u017e budou v\u0161ickni py\u0161n\u00ed, a v\u0161ickni p\u00e1\u0161\u00edc\u00ed bezbo\u017enost jako strni\u0161t\u011b. I za\u017ehne
\nje ten den, kter\u00fd\u017e p\u0159ij\u00edti m\u00e1, prav\u00ed Yahuwah z\u00e1stup\u016f, tak \u017ee neostav\u00ed jim ani
\nko\u0159ene ani ratolesti. V\u00e1m pak, kte\u0159\u00ed\u017e se boj\u00edte jm\u00e9na M\u00e9ho, vzejde slunce
\nspravedlnosti, a zdrav\u00ed bude na paprsc\u00edch jeho. Tedy vych\u00e1zeti budete. . . a
\npo\u0161lap\u00e1te bezbo\u017en\u00e9, tak \u017ee budou jako popel pod nohami va\u0161imi v den, kter\u00fd\u017e j\u00e1
\nu\u010din\u00edm, prav\u00ed Yahuwah z\u00e1stup\u016f.\u201c (viz Malachi\u00e1\u0161 4,1-3)<\/p>\n

Jakmile bezbo\u017en\u00ed p\u0159ijmou odplatu za sv\u00e9 h\u0159\u00edchy,
\nYahuwah \u0159\u00edk\u00e1, \u017ee budou sp\u00e1leni.<\/em> Kdy\u017e
\nje n\u011bco \u201csp\u00e1leno\u201d, u\u017e nic dal\u0161\u00edho ke<\/em> sp\u00e1len\u00ed nez\u016fstane.<\/p>\n

\u201eAj, v\u0161ecky du\u0161e m\u00e9
\njsou, jako\u017e du\u0161e otcova, tak i du\u0161e synova m\u00e9 jsou. Du\u0161e, kter\u00e1\u017e h\u0159e\u0161\u00ed, ta um\u0159e<\/em>.\u201c (Ezechiel 18,4)<\/p>\n

A proto rozsudek v\u011b\u010dn\u00e9 smrti bude kone\u010dn\u00fdm
\ntrestem bezbo\u017en\u00fdch, kte\u0159\u00ed odm\u00edtli spasen\u00ed.<\/p>\n

Zlovoln\u00edci budou
\nvyhlazeni; . . . Je\u0161t\u011b chvilku a ni\u010dema u\u017e nebude. Zad\u00edv\u00e1\u0161 se na jeho m\u00edsto a
\nnebude tam.<\/p>\n

\n

. . . Ni\u010demov\u00e9 ale
\nzahynou; [Yahuwahovi] nep\u0159\u00e1tel\u00e9 pominou jako to nejlep\u0161\u00ed z pastvin, zmiz\u00ed v
\nd\u00fdmu.<\/p>\n

\n

O\u010dek\u00e1vej\u017e tedy na
\nYahuwaha, a ost\u0159\u00edhej cesty Jeho, a On t\u011b pov\u00fd\u0161\u00ed, abys d\u011bdi\u010dn\u011b obdr\u017eel zemi, z
\nn\u00ed\u017e \u017ee vyko\u0159en\u011bni budou bezbo\u017en\u00edci, uhl\u00e9d\u00e1\u0161.<\/p>\n

\n

Vid\u011bl jsem
\nbezbo\u017en\u00edka hrozn\u00e9 s\u00edly, an se rozlo\u017eil jako zelen\u00fd samorostl\u00fd strom. Ale tud\u00ed\u017e
\npominul, a aj nebylo ho; nebo hledal jsem ho, a nen\u00ed nalezen. (\u017dalm
\n37,9.10.20.34-36)<\/p>\n

Ohledn\u011b t\u011bch, kdo tvrdohlav\u011b pokra\u010duj\u00ed ve
\nsv\u00fdch h\u0159\u00ed\u0161\u00edch, Yahuwah uv\u00e1d\u00ed:<\/p>\n

\u201cHle – jsou pouh\u00e1
\nsl\u00e1ma, ohe\u0148 sp\u00e1l\u00ed je, ani sebe nezachr\u00e1n\u00ed z moci plamene! K zah\u0159\u00e1t\u00ed tu
\nnez\u016fstane ani uhl\u00ed \u0159e\u0159av\u00e9, \u017e\u00e1dn\u00fd ohe\u0148, u n\u011bho\u017e by se dalo posed\u011bt.\u201d (Izai\u00e1\u0161
\n47,14)<\/p>\n

Po Yahushuov\u011b Druh\u00e9m p\u0159\u00edchodu budou Satan a
\njeho zl\u00ed and\u011bl\u00e9 p\u0159ipout\u00e1ni k t\u00e9to zemi v \u201cbezedn\u00e9 propasti\u201d, jak toto m\u00edsto
\nnaz\u00fdv\u00e1 kniha Zjeven\u00ed:<\/p>\n

\u201cPotom jsem uvid\u011bl
\nand\u011bla sestupuj\u00edc\u00edho z nebe, kter\u00fd m\u011bl v ruce kl\u00ed\u010d od propasti a velik\u00fd \u0159et\u011bz. Ten
\nse zmocnil draka, toho d\u00e1vn\u00e9ho hada, jen\u017e je \u010f\u00e1bel a satan, a sv\u00e1zal jej na
\ntis\u00edc let. Uvrhl ho do propasti, zamkl a zape\u010detil ji nad n\u00edm, aby u\u017e nesv\u00e1d\u011bl
\nn\u00e1rody, dokud se nenapln\u00ed t\u011bch tis\u00edc let; potom toti\u017e mus\u00ed b\u00fdt nakr\u00e1tko
\npropu\u0161t\u011bn.\u201d (Zjeven\u00ed 20,1-3)<\/p>\n

Po tis\u00edc let bude Satan a jeho and\u011bl\u00e9
\np\u0159ipout\u00e1n k t\u00e9to zemi, zat\u00edmco budou vykoupen\u00ed vl\u00e1dnout v Nebi se Spasitelem:<\/p>\n

\u201cSpat\u0159il jsem tr\u016fny
\na ty, kdo se na nich posadili, a byl jim sv\u011b\u0159en soud. Vid\u011bl jsem tak\u00e9 du\u0161e
\npopraven\u00fdch pro [Yahushuovo] sv\u011bdectv\u00ed a pro [Elohimovo] slovo, du\u0161e t\u011bch,
\nkte\u0159\u00ed se neklan\u011bli \u0161elm\u011b ani jej\u00edmu obrazu a nep\u0159ijali jej\u00ed znamen\u00ed na \u010dela ani
\nna ruce. Ti o\u017eili a kralovali s [Yahushuou] tis\u00edc let. Ostatn\u00ed mrtv\u00ed v\u0161ak
\nneo\u017eili, dokud se nenaplnilo t\u011bch tis\u00edc let. To je prvn\u00ed vzk\u0159\u00ed\u0161en\u00ed. Po\u017eehnan\u00fd a
\nsvat\u00fd, kdo m\u00e1 pod\u00edl na prvn\u00edm vzk\u0159\u00ed\u0161en\u00ed. Nad t\u011bmi ta druh\u00e1 smrt nem\u00e1 moc, ale
\nbudou kn\u011b\u017e\u00edmi [Yaha] a [Yahushua] a budou s N\u00edm kralovat tis\u00edc let.\u201d (Zjeven\u00ed
\n20,4-6)<\/p>\n

\"PekloNa konci tohoto mil\u00e9nia v Nebi jsou bezbo\u017en\u00ed
\nvzk\u0159\u00ed\u0161en\u00ed, aby obdr\u017eeli sv\u016fj trest se Satanem na zemi. Satan je\u0161t\u011b jednou na
\nkr\u00e1tk\u00fd \u010das oklame ztracen\u00e9 a povede je do bitvy proti Nov\u00e9mu Jeruzal\u00e9mu, kter\u00fd
\nYah nech\u00e1 sestoupit na zemi:<\/p>\n

\u201cA\u017e uplyne t\u011bch
\ntis\u00edc let, Satan bude propu\u0161t\u011bn ze \u017eal\u00e1\u0159e. Vyjde sv\u00e1d\u011bt n\u00e1rody ve \u010dty\u0159ech
\nkoutech zem\u011b, Goga a Magoga, aby je shrom\u00e1\u017edil k boji – takov\u00e9 mno\u017estv\u00ed, jako
\nje p\u00edsku v mo\u0159i. Zaplnili cel\u00fd obzor, obkl\u00ed\u010dili le\u017een\u00ed svat\u00fdch i to milovan\u00e9
\nm\u011bsto, ale z nebe sestoupil ohe\u0148 a pohltil je. \u010e\u00e1bel, kter\u00fd je sv\u00e1d\u011bl, byl
\nuvr\u017een do jezera ohn\u011b a s\u00edry. . . tam budou tr\u00fdzn\u011bni dnem i noc\u00ed na v\u011bky v\u011bk\u016f.\u201d
\n(Zjeven\u00ed 20,7-10)<\/p>\n

\u010cesk\u00e1 slova \u201cna v\u011bky v\u011bk\u016f\u201d (angl. \u201eforever and
\never\u201c) jsou p\u0159elo\u017eena z \u0159eck\u00e9ho slova \u201cai\u014dn\u201d [ahee-ohn\u2019]. To znamen\u00e1:<\/p>\n

\u201c \u2018V\u011bk, \u00e9ra\u2019 a
\nur\u010duje periodu neur\u010dit\u00e9ho trv\u00e1n\u00ed nebo \u010das z pohledu toho, co se odehr\u00e1v\u00e1 v
\ndan\u00e9m obdob\u00ed. D\u016fraz tohoto slova nespo\u010d\u00edv\u00e1 a\u017e tak na aktu\u00e1ln\u00ed d\u00e9lce tohoto
\nobdob\u00ed, ale na duchovn\u00edm a mor\u00e1ln\u00edm charakteru uvnit\u0159 obdob\u00ed. . . . Fr\u00e1ze
\nobsahuj\u00edc\u00ed toto slovo by nem\u011bla b\u00fdt vyj\u00e1d\u0159ena doslovn\u011b, ale v souladu s jeho
\nsmyslem pro dobu neur\u010ditou.<\/em>\u201d (#165, The
\nNew Strong\u2019s Expanded Dictionary of Bible Words<\/em>.)<\/p>\n

I kdy\u017e tato fr\u00e1ze uv\u00e1d\u00ed, \u017ee se jedn\u00e1 o
\nneur\u010dit\u00e9 \u010dasov\u00e9 \u00fadob\u00ed, neznamen\u00e1 to, \u017ee se jedn\u00e1 o nikdy nekon\u010d\u00edc\u00ed \u010dasov\u00e9
\n\u00fadob\u00ed. Bible jasn\u011b uv\u00e1d\u00ed, \u017ee potrest\u00e1n\u00ed Satana a ztracen\u00fdch BUDE m\u00edt sv\u016fj
\nkonec, po kter\u00e9m u\u017e nebudou<\/em>.<\/p>\n

\u201cPro mno\u017estv\u00ed sv\u00fdch
\nzvr\u00e1cenost\u00ed jsi \u0161patnost\u00ed sv\u00e9ho obchodov\u00e1n\u00ed znesv\u011btil sv\u00e9 svatyn\u011b. I vyvedl
\njsem z tv\u00e9ho st\u0159edu ohe\u0148 a ten t\u011b str\u00e1vil<\/em>,
\nprom\u011bnil jsem t\u011b v popel<\/em> na zemi p\u0159ed
\no\u010dima v\u0161ech, kte\u0159\u00ed t\u011b vid\u00ed. V\u0161ichni mezi n\u00e1rody, kdo t\u011b znaj\u00ed, se nad tebou
\nzhrozili, stal ses v\u00fdstrahou a u\u017e nav\u011bky
\nnebude\u0161<\/em>.\u201d (Ezechiel 28,18-19)<\/p>\n

Popel neho\u0159\u00ed. Naopak, popel je vedlej\u0161\u00ed
\nprodukt n\u011b\u010deho, co u\u017e dokon\u010dilo<\/em>
\nho\u0159en\u00ed. Je to tento konec, v\u011b\u010dn\u00e1 smrt, o kter\u00e9 Yahushua mluvil, kdy\u017e \u0159ekl:<\/p>\n

\u201cNebojte se t\u011bch,
\nkdo zab\u00edjej\u00ed t\u011blo, ale du\u0161i zab\u00edt nemohou. Rad\u011bji se bojte Toho, kter\u00fd m\u016f\u017ee
\ndu\u0161i i t\u011blo zahubit v pekle.\u201d (Matou\u0161 10,28)<\/p>\n

Ohniv\u00e9 jezero, kter\u00e9 nakonec zni\u010d\u00ed h\u0159\u00edch a
\nh\u0159\u00ed\u0161n\u00edky, zni\u010d\u00ed dokonce i smrt samotnou:<\/p>\n

\u201cUvid\u011bl jsem mrtv\u00e9,
\nvelik\u00e9 i mal\u00e9, st\u00e1ti p\u0159ed [Yahem], a byly otev\u0159eny knihy. Tak\u00e9 jin\u00e1 kniha,
\nkniha \u017eivota, byla otev\u0159ena, a ti mrtv\u00ed byli souzeni t\u00edm, co bylo ps\u00e1no v
\nknih\u00e1ch, podle sv\u00fdch skutk\u016f. Mo\u0159e vydalo
\nmrtv\u00e9, kte\u0159\u00ed byli v n\u011bm, tak\u00e9 smrt a podsv\u011bt\u00ed vydaly mrtv\u00e9, kte\u0159\u00ed v nich byli,
\na ka\u017ed\u00fd byl souzen podle sv\u00fdch skutk\u016f.
\nSmrt a podsv\u011bt\u00ed byly vr\u017eeny do ohniv\u00e9ho jezera. To je druh\u00e1 smrt: ohniv\u00e9
\njezero. Kdo nebyl nalezen zaps\u00e1n v knize \u017eivota, byl uvr\u017een do ohniv\u00e9ho
\njezera.\u201d (Zjeven\u00ed 20,12-15)<\/p>\n

Vysvobozen\u00ed lidstva z moci smrti bylo hlavn\u00edm
\nposl\u00e1n\u00edm Spasitele. Dlouho p\u0159edt\u00edm, ne\u017e se narodil jako miminko, prohl\u00e1sil o
\nN\u011bm prorock\u00fd hlas:<\/p>\n

\u201cZ ruky hrobu
\nvyplat\u00edm je, od smrti vykoup\u00edm je; budu zhoubc\u00edm tv\u00fdm, \u00f3 smrti, budu zka\u017een\u00edm
\ntv\u00fdm, \u00f3 hrobe, \u017eelen\u00ed skryto bude od o\u010d\u00ed m\u00fdch.\u201d (Oze\u00e1\u0161 13,14)<\/p>\n

Zni\u010den\u00ed h\u0159\u00edchu, Satana a dokonce i smrti
\nsamotn\u00e9 bylo z\u00e1m\u011brem v\u011brn\u00fdch srdc\u00ed od doby, kdy Adam a Eva poprv\u00e9 truchlili nad
\nsmrt\u00ed \u00c1belovou.<\/p>\n

Spravedliv\u00ed
\nvzk\u0159\u00ed\u0161en\u00ed budou volat s radost\u00ed: \u201cPohlcena jest smrt v v\u00edt\u011bzstv\u00ed. Kde jest, \u00f3
\nsmrti, osten tv\u016fj? Kde jest, \u00f3 peklo, v\u00edt\u011bzstv\u00ed tv\u00e9?\u201d (1 Korintsk\u00fdm 15,54.55)<\/p>\n

Ohe\u0148, kter\u00fd zni\u010d\u00ed h\u0159\u00edch a h\u0159\u00ed\u0161n\u00edky takt\u00e9\u017e
\no\u010dist\u00ed zemi:<\/p>\n

\u201cP\u0159ijde\u0165 pak ten
\nden . . . [Yahuwah\u016fv], jako zlod\u011bj v noci, v kter\u00e9m\u017e nebesa jako v prudkosti
\nvichru pominou, a \u017eivlov\u00e9 p\u00e1livost\u00ed ohn\u011b rozplynou se, zem\u011b pak i ty v\u011bci,
\nkter\u00e9\u017e jsou na n\u00ed, vyp\u00e1leny budou.\u201d (2 Petrova 3,10)<\/p>\n

Stvo\u0159itel bude taky znovu-Stvo\u0159itel. Jakmile
\nbude zem\u011b o\u010di\u0161t\u011bna od posledn\u00ed stopy h\u0159\u00edchu, Yahuwah u\u010din\u00ed nov\u00e9 Nebe a novou
\nzemi:<\/p>\n

\u201cOd n\u00e1rodu zajist\u00e9
\na\u017e do pron\u00e1rodu jsou l\u00e9ta tv\u00e1, i prv\u00e9 ne\u017elis zalo\u017eil zemi, a d\u00edlo rukou Tv\u00fdch,
\nnebesa. Ona\u0165 pominou, ty pak z\u016fst\u00e1v\u00e1\u0161; v\u0161ecky ty v\u011bci jako roucho zvet\u0161ej\u00ed,
\njako od\u011bv zm\u011bn\u00ed\u0161 je, a zm\u011bn\u011bny budou<\/em>.
\nTy pak jsi tent\u00fd\u017e, a l\u00e9ta tv\u00e1 nikdy nep\u0159estanou.\u201d (\u017dalm 102,25-28)<\/p>\n

\n

\u201cOhe\u0148, kter\u00fd str\u00e1v\u00ed
\nbezbo\u017en\u00e9, o\u010dist\u00ed zemi. Ka\u017ed\u00e1 stopa proklet\u00ed je odstran\u011bna. \u017d\u00e1dn\u00e9 v\u011b\u010dn\u011b ho\u0159\u00edc\u00ed
\npeklo nebude vykoupen\u00fdm p\u0159ipom\u00ednat stra\u0161n\u00e9 d\u016fsledky h\u0159\u00edchu.<\/p>\n

\n

Jen jedin\u00e1
\np\u0159ipom\u00ednka z\u016fstane: N\u00e1\u0161 Vykupitel ponese nav\u017edy zn\u00e1mky Sv\u00e9ho uk\u0159i\u017eov\u00e1n\u00ed. Na
\nJeho zran\u011bn\u00e9 hlav\u011b, na Jeho boku, Jeho rukou a noh\u00e1ch z\u016fstanou jedin\u00e9 stopy
\nkrut\u00e9ho d\u00edla, kter\u00e9 h\u0159\u00edch zp\u016fsobil.\u201d (E. G. White, The Great Controversy<\/em>, p. 674.)<\/p>\n

Tato zem\u011b, m\u00edsto tolika ne\u0161t\u011bst\u00ed, konflikt\u016f a
\nutrpen\u00ed, bude v\u011b\u010dn\u00fdm p\u0159\u00edbytkem vykoupen\u00fdch.<\/p>\n

\u201c\u010cek\u00e1me podle Jeho
\nslibu nov\u00e9 nebe a novou zemi, v nich\u017e p\u0159eb\u00fdv\u00e1 spravedlnost.\u201d (2 Petr\u016fv 3,13)<\/p>\n

\"holkaRadost\u00ed zachr\u00e1n\u011bn\u00fdch bude p\u0159\u00edtomnost Yahuwaha
\nsam\u00e9ho, kter\u00fd bude po nekon\u010d\u00edc\u00ed cykly v\u011b\u010dnosti bydlet s t\u011bmi, kte\u0159\u00ed byli
\nzachr\u00e1n\u011bni z h\u0159\u00edchu a v\u011b\u010dn\u00e9 smrti skrze v\u00edru ve vykupuj\u00edc\u00ed krev Ber\u00e1nka. <\/p>\n

\u201cA spat\u0159il jsem
\nnov\u00e9 nebe a novou zemi, nebo\u0165 prvn\u00ed nebe a prvn\u00ed zem\u011b pominuly, a mo\u0159e ji\u017e
\nnen\u00ed. A to svat\u00e9 m\u011bsto, nov\u00fd Jeruzal\u00e9m, jsem uvid\u011bl sestupovat z nebe od
\n[Yaha], p\u0159ipraven\u00e9 jako nev\u011bsta ozdoben\u00e1 pro sv\u00e9ho mu\u017ee. A usly\u0161el jsem mocn\u00fd
\nhlas z tr\u016fnu, kter\u00fd \u0159ekl: \u201eHle, [Yahuv\u016fv] st\u00e1nek s lidmi; bude p\u0159eb\u00fdvat s nimi
\na oni budou jeho lid, a s\u00e1m [Elohim] bude s nimi a bude jejich [Elohimem]. A
\n[Yahuwah] set\u0159e ka\u017edou slzu z jejich o\u010d\u00ed. A smrti ji\u017e nebude, ani \u017ealu ani
\nk\u0159iku ani bolesti ji\u017e nebude, nebo\u0165 prvn\u00ed v\u011bci pominuly.\u201d (Zjeven\u00ed 21,1-4)<\/p>\n

Yahuwah nikdy nikoho neodsoud\u00ed k v\u011b\u010dn\u00e9 ag\u00f3nii.
\nJeho potrest\u00e1n\u00ed Sv\u00fdch nep\u0159\u00e1tel je spravedliv\u00e9<\/em>,
\nne mstiv\u00e9.<\/p>\n

\u201eNebo\u0165 tak Yah
\nmiloval sv\u011bt, \u017ee dal sv\u00e9ho jednorozen\u00e9ho Syna, aby \u017e\u00e1dn\u00fd, kdo v N\u011bho v\u011b\u0159\u00ed,
\nnezahynul, ale m\u011bl \u017eivot v\u011b\u010dn\u00fd. V\u017edy\u0165 Yah neposlal Sv\u00e9ho Syna na sv\u011bt, aby sv\u011bt
\nodsoudil, ale aby byl sv\u011bt skrze N\u011bj zachr\u00e1n\u011bn.\u201d (Viz Jan 3,16-17)<\/p>\n

Odpo\u010d\u00edvej s v\u011bdom\u00edm, \u017ee t\u011b<\/em> Nebesk\u00fd Otec miluje. On zachr\u00e1n\u00ed v\u0161echny, kdo k N\u011bmu p\u0159ijdou ve
\nv\u00ed\u0159e.<\/p>\n

\n
<\/div>\n

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