![\"Artemis](\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/artemis-2.jpg\")
<\/td>\n<\/tr>\n\n1. stolet\u00ed, \u0159\u00edmsk\u00e1 kopie kultovn\u00ed sochy z chr\u00e1mu v Efezu. Socha v muzeu v Efezu (Turecko) Pozn\u00e1mka: Je oble\u010dena do vajec<\/p>\n
<\/font><\/font><\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n Velikonoce<\/em> nejsou jen jedn\u00edm z mnoha sv\u00e1tk\u016f, ale \u201cSv\u00e1tkem sv\u00e1tk\u016f\u201d, \u201cSlavnost P\u0159esto p\u016fvod Velikonoc odhaluje, \u017ee poch\u00e1z\u00ed Uct\u00edv\u00e1n\u00ed t\u011bchto bohy\u0148 zahrnovalo okultn\u00ed \u201eZdali\u017e s\u00e1m nevid\u00ed\u0161, co oni \u010din\u00ed v m\u011bstech \u201eD\u00e1le mi \u0159ekl: Obr\u00e1t\u011b se, uz\u0159\u00ed\u0161 je\u0161t\u011b v\u011bt\u0161\u00ed Dne\u0161n\u00ed Velikonoce nemaj\u00ed \u017e\u00e1dn\u00fd z\u00e1klad v \u010dist\u00e9m Oslava Velikonoc neuct\u00edv\u00e1 smrt a vzk\u0159\u00ed\u0161en\u00ed Velikonoce jsou daleko v\u00edce, ne\u017e jen pohansk\u00e9 Jak roky ub\u00edhaly a prvn\u00ed k\u0159es\u0165an\u00e9 zem\u0159eli, \u201eAby spojil pohany s nomin\u00e1ln\u00edm k\u0159es\u0165anstv\u00edm, Tato zm\u011bna kalend\u00e1\u0159e tak\u00e9 zm\u011bnila den \u201cNed\u011ble . . . je \u010dist\u011b d\u00edlem Katolick\u00e9 \u201cOni [protestanti] pova\u017euj\u00ed za svou povinnost, Jeden katolick\u00fd biskup za\u0161el tak daleko, \u017ee \u201cByla to Katolick\u00e1 c\u00edrkev, kter\u00e1 u\u010dinila z\u00e1kon Sv\u00e1tek Izraelit\u016f, kter\u00fd byl zak\u00e1z\u00e1n ve \u201cOd druh\u00e9ho stolet\u00ed na\u0161eho letopo\u010dtu \u201cSporn\u00fd bod byl zd\u00e1nliv\u011b jednoduch\u00fd: Pesach \u201cTyto spory rozru\u0161ovaly c\u00edrkve v Asii od doby Toto je prav\u00fd v\u00fdznam Velikonoc. Ned\u011ble se \u201cNov\u00fd M\u011bs\u00edc je st\u00e1le, a Sabat p\u016fvodn\u011b byl, \u017did\u00e9 poukazuj\u00ed na extr\u00e9mn\u00ed pron\u00e1sledov\u00e1n\u00ed, ke \u201cVyhl\u00e1\u0161en\u00ed nov\u00e9ho m\u011bs\u00edce skrze pozorov\u00e1n\u00ed \u017didov\u0161t\u00ed u\u010denci ch\u00e1pou, \u017ee k\u0159es\u0165anstv\u00ed \u201cNa Nicejsk\u00e9m koncilu [Nic\u00e6a] prasklo posledn\u00ed \u201c[C\u00edsa\u0159 Konstantin prohl\u00e1sil], ‚Proto je \u201cBylo by vskutku absurdn\u00ed, kdyby se \u017did\u00e9 Pravdou Nyn\u00ed, v t\u00e9to posledn\u00ed generaci, mus\u00ed b\u00fdt Dnes si m\u016f\u017ee\u0161 zvolit, kter\u00fd den reprezentuje M\u016f\u017ee\u0161 si zvolit, kter\u00e9 s\u00edle vzd\u00e1\u0161 \u010dest a koho M\u016f\u017ee\u0161 si zvolit, kter\u00fd den, ur\u010den\u00fd podle Volba je tv\u00e1.<\/p>\n
\nslavnost\u00ed\u201d, stejn\u011b jako eucharistie je „Sv\u00e1tost sv\u00e1tost\u00ed“ (Velk\u00e1
\nsv\u00e1tost). Svat\u00fd Athanasius naz\u00fdv\u00e1 Velikonoce \u201cVelkou ned\u011bl\u00ed\u201d a c\u00edrkve na
\nv\u00fdchod\u011b naz\u00fdvaj\u00ed Svat\u00fd t\u00fdden \u201cVelk\u00fd t\u00fdden\u201d. Tajemstv\u00ed vzk\u0159\u00ed\u0161en\u00ed, ve kter\u00e9m
\nKristus zni\u010dil smrt . . . . (Catechism of
\nthe Catholic Church<\/em>, Part 2, Sec. 1, Chapter 2, Article 1, #1169.)<\/p>\n
\np\u0159\u00edmo ze starod\u00e1vn\u00e9ho pohanstv\u00ed. Kr\u00e1tce po potop\u011b obnovil Nimrod modl\u00e1\u0159stv\u00ed na
\nzemi. Po sv\u00e9 smrti byl Nimrod prohl\u00e1\u0161en za p\u016fvodn\u00edho boha slunce. Jeho vdova,
\nSemiramis, byla nazv\u00e1na \u201ckr\u00e1lovnou nebes\u201d. R\u016fzn\u00e9 kultury pokra\u010dovaly v
\nmodl\u00e1\u0159stv\u00ed t\u011bchto p\u016fvodn\u00edch pohan\u016f pod jin\u00fdmi jm\u00e9ny. Pro Egyp\u0165any m\u011bla
\nSemiramis jm\u00e9no Isis. Pro Babyl\u00f3\u0148any to byla Beltis, cho\u0165 boha Bela. Pro
\nKananitsk\u00e9 to byla Astarte. Asy\u0159an\u00e9 ji naz\u00fdvali I\u0161tar.<\/p>\n
\npraktiky plodnosti. Tyto degraduj\u00edc\u00ed ritu\u00e1ly praktikovali dokonce i Izraelit\u00e9,
\nkdy\u017e byli v odpadlictv\u00ed. Yahuwah jednozna\u010dn\u011b odsoudil ve\u0161ker\u00e9 zapojen\u00ed
\nIzraelit\u016f do t\u011bchto pohansk\u00fdch oslav.<\/p>\n
\nJudsk\u00fdch a po ulic\u00edch Jeruzal\u00e9msk\u00fdch? Synov\u00e9 zb\u00edraj\u00ed d\u0159\u00edv\u00ed, a otcov\u00e9 zan\u011bcuj\u00ed
\nohe\u0148, \u017eeny pak zad\u011bl\u00e1vaj\u00ed t\u011bsto, aby pekly kol\u00e1\u010de tvoru nebesk\u00e9mu, a ob\u011btovali
\nob\u011bti mokr\u00e9 boh\u016fm ciz\u00edm, aby mne popouzeli.\u201c (Jeremi\u00e1\u0161 7,17-18)<\/p>\n
\nohavnosti, kter\u00e9\u017e oni \u010din\u00ed. I p\u0159ivedl mne k vrat\u016fm br\u00e1ny domu Hospodinova,
\nkter\u00e1\u017e jest na p\u016flnoci, a aj, \u017eeny sed\u011bly tam, pla\u010d\u00edce Tammuze.\u201c (Ezechiel
\n8,13.14)<\/p>\n
\nn\u00e1bo\u017eenstv\u00ed Nebes. V\u0161echny jej\u00ed tradice jsou pohansk\u00e9<\/em>.<\/p>\n\n
\n malovan\u00e1 vaj\u00ed\u010dka symbolizuj\u00ed plodnost.<\/li>\n
\n s k\u0159\u00ed\u017eem byly z\u00e1kusky ob\u011btovan\u00e9 kr\u00e1lovn\u011b nebes.<\/li>\n
\n pl\u00e1\u010de za Tammuze jsou nyn\u00ed 40 dn\u00ed p\u016fstu, kter\u00fd vede k Velikonoc\u00edm.<\/li>\n
\n za sv\u00edt\u00e1n\u00ed vykon\u00e1vali pohan\u0161t\u00ed kn\u011b\u017e\u00ed, aby oslavili boha slunce.<\/li>\n<\/ul>\n\n\n
\n ![\"Easter](\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/easter-egg-basket-2.jpg\")
<\/td>\n<\/tr>\n\n Velikono\u010dn\u00ed (Ishtar) vaj\u00ed\u010dka
\nhttp:\/\/commons.wikimedia.org <\/font><\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
\nSpasitele. Pod\u00edlen\u00ed se na pohansk\u00fdch zvyc\u00edch uct\u00edv\u00e1 Satana. \u017d\u00e1dn\u00e9 mno\u017estv\u00ed
\np\u0159ejmenov\u00e1n\u00ed k\u0159es\u0165ansk\u00fdmi n\u00e1zvy neo\u010dist\u00ed Velikonoce od sv\u00e9ho pohansk\u00e9ho p\u016fvodu.<\/p>\n
\np\u0159edst\u00edr\u00e1n\u00ed k\u0159es\u0165anstv\u00ed. Za kr\u00e1snou fas\u00e1dou Velikonoc \u010d\u00edh\u00e1 nejv\u011bt\u0161\u00ed podvod
\nv\u0161ech dob: Zm\u011bna kalend\u00e1\u0159e, kter\u00e1 zakr\u00fdv\u00e1 prav\u00fd den vzk\u0159\u00ed\u0161en\u00ed a prav\u00fd sedm\u00fd den
\nSabat.<\/p>\n
\npohanstv\u00ed nakazilo kdysi tak \u010distou v\u00edru. C\u00edrkev v \u0158\u00edm\u011b, chamtiv\u00e1 po st\u00e1le
\nv\u011bt\u0161\u00ed moci, hledala zp\u016fsoby, jak zv\u00fd\u0161it sv\u016fj vliv.<\/p>\n
\npostaral se \u0158\u00edm, pou\u017eit\u00edm sv\u00e9 b\u011b\u017en\u00e9 politiky, o to, aby se k\u0159es\u0165ansk\u00e9 a
\npohansk\u00e9 sv\u00e1tky spojily, a skrze komplikovan\u00e9, av\u0161ak \u0161ikovn\u00e9 upraven\u00ed
\nkalend\u00e1\u0159e, nebylo slo\u017eit\u00e9 propojit pohanstv\u00ed a k\u0159es\u0165anstv\u00ed \u2013 nyn\u00ed pono\u0159en\u00e9 do
\nmodl\u00e1\u0159stv\u00ed \u2013 v t\u00e9to a mnoha dal\u0161\u00edch v\u011bcech. . . . Tato zm\u011bna kalend\u00e1\u0159e ohledn\u011b Velikonoc nesla
\ns sebou z\u00e1va\u017en\u00e9 n\u00e1sledky. P\u0159inesla do c\u00edrkve nejhrub\u0161\u00ed korupci a nejv\u011bt\u0161\u00ed
\npov\u011bry . . . .\u201d (Alexander Hislop, The
\nTwo Babylons<\/em>, pp. 105-106.)<\/p>\n
\nuct\u00edv\u00e1n\u00ed. Toto p\u0159ipou\u0161t\u00ed i \u0158\u00edmsko-katolick\u00e1 c\u00edrkev, kter\u00e1 t\u00edm potvrzuje svou
\nautoritu.<\/p>\n
\nc\u00edrkve.\u201d (American Catholic Quarterly
\nReview<\/em>, January 1883)<\/p>\n
\naby sv\u011btili ned\u011bli. Pro\u010d? Proto\u017ee jim Katolick\u00e1 c\u00edrkev \u0159\u00edk\u00e1, aby tak d\u011blali.
\nNemaj\u00ed \u017e\u00e1dn\u00fd jin\u00fd d\u016fvod . . . Autorem ned\u011bln\u00edho z\u00e1kona . . . je Katolick\u00e1
\nc\u00edrkev.\u201d (Ecclesiastical Review<\/em>,
\nFebruary 1914)<\/p>\n
\nprohl\u00e1sil:<\/p>\n
\np\u0159ikazuj\u00edc\u00ed n\u00e1m sv\u011btit ned\u011bli. C\u00edrkev u\u010dinila tento z\u00e1kon d\u00e1vno pot\u00e9, co byla
\nBible napsan\u00e1. T\u00edm \u0159ekla, \u017ee z\u00e1kon nen\u00ed v Bibli. Katolick\u00e1 c\u00edrkev nezru\u0161ila jen
\nSabat, ale i v\u0161echny ostatn\u00ed \u017eidovsk\u00e9
\nsv\u00e1tky<\/em>.\u201d (T. Enright, Bishop of St. Alphonsus Church, St. Louis, Missouri,
\nJune, 1905, emphasis supplied.)<\/p>\n
\nprosp\u011bch Velikonoc, byl Pesach. V\u0161ichni rann\u00ed k\u0159es\u0165an\u00e9 zachov\u00e1vali Yahuwahovy
\nsv\u00e1tky popsan\u00e9 v Leviticus 23. Pohan\u0161t\u00ed k\u0159es\u0165an\u00e9 cht\u011bli st\u00e1le slavit
\nVelikonoce, zat\u00edmco apo\u0161tol\u0161t\u00ed k\u0159es\u0165an\u00e9 inklinovali nad\u00e1le k \u010dist\u00e9 v\u00ed\u0159e a
\ndodr\u017eov\u00e1n\u00ed Pesachu.<\/p>\n
\nexistovaly rozd\u00edln\u00e9 n\u00e1zory ohledn\u011b data pro oslavu pa\u0161k\u00e1ln\u00edho (Velikono\u010dn\u00edho)
\nv\u00fdro\u010d\u00ed P\u00e1novy pa\u0161ie (smrti, poh\u0159ben\u00ed a vzk\u0159\u00ed\u0161en\u00ed). Zd\u00e1 se, \u017ee nejrann\u011bj\u0161\u00ed prax\u00ed
\nbylo zachov\u00e1v\u00e1n\u00ed \u010dtrn\u00e1ct\u00e9ho (datum Pesachu), patn\u00e1ct\u00e9ho a \u0161estn\u00e1ct\u00e9ho dne lun\u00e1rn\u00edho m\u011bs\u00edce<\/em> bez ohledu na to, na
\nkter\u00fd den [Juli\u00e1nsk\u00e9ho] t\u00fddne tyto datumy rok od roku vy\u0161ly. Biskupov\u00e9 \u0158\u00edma
\ntou\u017eili po upevn\u011bn\u00ed zachov\u00e1v\u00e1n\u00ed ned\u011ble jako c\u00edrkevn\u00edho sv\u00e1tku a proto zavedli
\npravidlo, \u017ee se ro\u010dn\u00ed oslavy budou konat v\u017edy v p\u00e1tek, sobotu a ned\u011bli po
\n\u010dtrn\u00e1ct\u00e9m dni lun\u00e1rn\u00edho m\u011bs\u00edce. . . . Tento
\nrozpor trval t\u00e9m\u011b\u0159 dv\u011b stalet\u00ed, ne\u017e [c\u00edsa\u0159] Konstantin zas\u00e1hl ve prosp\u011bch
\n\u0159\u00edmsk\u00fdch biskup\u016f a zak\u00e1zal tu druhou
\nskupinu<\/em>.\u201d (Robert L. Odom, Sunday in
\nRoman Paganism<\/em>, p. 188, emphasis supplied.)<\/p>\n
\nversus Velikonoce. V s\u00e1zce v\u0161ak bylo velmi hodn\u011b. Jedin\u00fdm zp\u016fsobem, jak ur\u010dit
\ndatum Pesachu, je za pou\u017eit\u00ed Biblick\u00e9ho luni-sol\u00e1rn\u00edho kalend\u00e1\u0159e . . .\u201d (eLaine Vornholt & L. L.
\nVornholt-Jones, Calendar Fraud<\/em>, p.
\n49)<\/p>\n
\n\u0159\u00edmsk\u00e9ho biskupa Viktora, kter\u00fd pron\u00e1sledoval c\u00edrkve v Asii kv\u016fli dodr\u017eov\u00e1n\u00ed
\n‚kac\u00ed\u0159stv\u00ed 14. dne‘, jak to naz\u00fdvali ohledn\u011b Pesachu. . . . Velikonoce budoucnosti musely b\u00fdt
\nzachov\u00e1v\u00e1ny nez\u00e1visle na \u017eidovsk\u00e9m
\nkalend\u00e1\u0159i<\/em>.\u201d (Grace Amadon, Report of Committee, Part V, Sec. B., p. 17.)<\/p>\n
\nzachov\u00e1v\u00e1 jako den bohoslu\u017eby, proto\u017ee byla prosazena Velikono\u010dn\u00ed ned\u011ble! Tvrd\u00ed
\nse, \u017ee tehdy do\u0161lo ke vzk\u0159\u00ed\u0161en\u00ed Spasitele. N\u00e1sledkem toho se taky v\u011b\u0159\u00ed, \u017ee den
\np\u0159ed Velikono\u010dn\u00ed ned\u011bl\u00ed, sobota, je sedm\u00fd den Sabat.<\/p>\n![\"Jewish](\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/rabbis-for-palestine-a-2.jpg\" "\\"\\"")
\u017did\u00e9 dnes konaj\u00ed bohoslu\u017ebu v sobotu a ne v
\nBiblick\u00fd sedm\u00fd den Sabat. P\u0159esto \u017eidov\u0161t\u00ed u\u010denci p\u0159ipou\u0161t\u00ed, \u017ee kalend\u00e1\u0159, kter\u00fd
\nse dnes pou\u017e\u00edv\u00e1 pro bohoslu\u017eby, nen\u00ed tent\u00fd\u017e, kter\u00fd se u\u017e\u00edval v Biblick\u00fdch
\ndob\u00e1ch:<\/p>\n
\nz\u00e1visl\u00fd na lun\u00e1rn\u00edm cyklu.\u201d
\n(„Holidays,“ Universal Jewish Encyclopedia<\/em>, p. 410.)<\/p>\n
\nkter\u00e9mu do\u0161lo po rozhodnut\u00ed na koncilu v Nicea odstranit \u017eidovsk\u00e9 m\u011b\u0159en\u00ed
\n\u010dasu, jako d\u016fvod, pro\u010d u\u017e nepou\u017e\u00edvaj\u00ed Biblick\u00fd kalend\u00e1\u0159.<\/p>\n
\nNov\u00e9ho M\u011bs\u00edce, a nov\u00e9ho roku skrze p\u0159\u00edchod jara, m\u016f\u017ee b\u00fdt provedeno jedin\u011b
\nSanhedrinem. V dob\u011b Hillela II [4. stolet\u00ed nl], . . . \u0158\u00edman\u00e9 zak\u00e1zali tyto praktiky<\/em>.\u201d („The Jewish Calendar; Changing the Calendar<\/em>,“ www.torah.org.)<\/p>\n
\nodstoupilo od sv\u00fdch Biblick\u00fdch ko\u0159en\u016f, kdy\u017e Velikonoce nahradily prav\u00fd Pesach.<\/p>\n
\npouto, kter\u00e9 spojovalo k\u0159es\u0165anstv\u00ed se sv\u00fdm mate\u0159sk\u00fdm kmenem. Sv\u00e1tek Velikonoc
\nse do t\u00e9 doby v\u011bt\u0161inou slavil ve stejn\u00fd \u010das jako \u017eidovsk\u00fd Pesach a skute\u010dn\u011b
\npodle dn\u016f vypo\u010d\u00edtan\u00fdch a ur\u010den\u00fdch Synhedrionem [Sanhedrinem] v Judeji pro sv\u016fj
\nsv\u00e1tek; ale v budoucnu m\u011blo b\u00fdt zachov\u00e1v\u00e1n\u00ed Velikonoc zcela nez\u00e1visl\u00e9 na \u017eidovsk\u00e9m kalend\u00e1\u0159i<\/em>.<\/p>\n
\nnanejv\u00fd\u0161 nep\u0159\u00edpustn\u00e9, abychom se v tento nejposv\u00e1tn\u011bj\u0161\u00ed ze sv\u00e1tk\u016f \u0159\u00eddili zvyky
\n\u017did\u016f. Proto od t\u00e9to chv\u00edle nem\u011bjme nic spole\u010dn\u00e9ho s t\u00edmto nen\u00e1vid\u011bn\u00fdm lidem;
\nn\u00e1\u0161 Spasitel n\u00e1m uk\u00e1zal jinou cestu.<\/p>\n
\nchlubili t\u00edm, \u017ee nebyli schopni slavit Pesach bez pomoci sv\u00fdch pravidel (kalkulace \u010dasu<\/em>)'“ (Heinrich Graetz,History of the Jews<\/em>, The Jewish
\nPublication Society of America, Vol. II, pp. 563-564, emphasis supplied.)<\/p>\n
\nje, \u017ee Velikonoce jsou podvod. Nen\u00ed to den, ve kter\u00e9m Spasitel vstal z hrobu,
\nani nen\u00ed sobota Biblick\u00fd sedm\u00fd den Sabat. Velikonoce jsou a v\u017edy byly pohansk\u00fdm
\nsv\u00e1tkem oslavuj\u00edc\u00ed plodnost. Na koncilu v Nic\u00e6a ve \u010dtvrt\u00e9m stolet\u00ed byl
\nYahuwah\u016fv Pesach nahra\u017een, kdy\u017e se c\u00edrkev \u0158\u00edma rozhodla odstranit hebrejskou
\n\u010dasom\u00edru.<\/p>\n
\npravda obnovena. V\u0161ichni, kte\u0159\u00ed cht\u011bj\u00ed vyj\u00e1d\u0159it svou vd\u011b\u010dnost za smrt sv\u00e9ho
\nSpasitele, si to budou p\u0159ipom\u00ednat v den, ve kter\u00fd zem\u0159el: Pesach. Tento den je mo\u017en\u00e9
\nur\u010dit jen skrze p\u016fvodn\u00ed kalend\u00e1\u0159 dan\u00fd p\u0159i Stvo\u0159en\u00ed. Kter\u00e9koliv jin\u00e9 zachov\u00e1v\u00e1n\u00ed
\nuct\u00edv\u00e1 Satana, toho, kter\u00fd se s\u00e1m postavil do opozice proti Nebi.<\/p>\n
\ntvou v\u00edru: Pesach nebo Velikonoce.<\/p>\n
\nbude\u0161 uct\u00edvat: Spasitele nebo Jeho nep\u0159\u00edtele, Satana.<\/p>\n
\nkter\u00e9ho kalend\u00e1\u0159e, bude dnem tv\u00e9 bohoslu\u017eby.<\/p>\n
\n