{"id":108545,"date":"2011-11-15T20:03:46","date_gmt":"2011-11-15T20:03:46","guid":{"rendered":"https:\/\/staging.worldslastchance.com\/wlc-article\/migrating-posledni-vecere-pesach-nebo-ne\/"},"modified":"2025-08-20T20:09:34","modified_gmt":"2025-08-20T20:09:34","slug":"posledni-vecere-pesach-nebo-ne","status":"publish","type":"wlc-article","link":"https:\/\/staging.worldslastchance.com\/cs\/articles\/yahuv-kalendar\/posledni-vecere-pesach-nebo-ne\/","title":{"rendered":"Posledn\u00ed ve\u010de\u0159e: Pesach? Nebo ne?"},"content":{"rendered":"<p>Posledn\u00ed ve\u010de\u0159e vzbuzuje<br \/>\not\u00e1zky v mysl\u00edch mnoha lid\u00ed. Jednalo se o pokrm <a href=\"https:\/\/cs.wikipedia.org\/wiki\/Pesach#P.C5.99.C3.ADb.C4.9Bh_Pesachu\" target=\"_blank\" title=\"\">Pesachu<\/a>?<br \/>\nNebo to byla oby\u010dejn\u00e1 ve\u010de\u0159e, p\u0159i kter\u00e9 Spasitel ustanovil spole\u010dnou ve\u010de\u0159i<br \/>\njako pam\u00e1tn\u00edk Jeho smrti?<\/p>\n<p>Zd\u00e1 se, \u017ee evangelium<br \/>\nJana um\u00eds\u0165uje Posledn\u00ed ve\u010de\u0159i na den p\u0159ed Pesachem:<\/p>\n<p class=\"indenttext\">P\u0159ed<br \/>\nsv\u00e1tkem Pesach, v\u011bda . . . [Yahushua], \u017ee p\u0159i\u0161la hodina jeho, aby \u0161el z tohoto<br \/>\nsv\u011bta k Otci, milovav sv\u00e9, kte\u0159\u00ed\u017e byli na sv\u011bt\u011b, a\u017e do konce je miloval. A kdy\u017e<br \/>\nve\u010de\u0159eli . . . [Yahushua] po\u010dal um\u00fdvati nohy u\u010dedln\u00edk\u016f. . . . (Jan 13,1.2.5)<\/p>\n<p>Na druhou stranu v\u0161ak<br \/>\nzd\u00e1, \u017ee jist\u00e9 texty v Matou\u0161i, Markovi a Luk\u00e1\u0161i um\u00eds\u0165uj\u00ed Posledn\u00ed ve\u010de\u0159i na den<br \/>\nPesachu:<\/p>\n<p class=\"indenttext\">Prvn\u00edho<br \/>\npak dne Sv\u00e1tku nekva\u0161en\u00fdch chleb\u016f, p\u0159istoupili k . . . [Yahushuovi] u\u010dedln\u00edci,<br \/>\n\u0159kouce jemu: Kde chce\u0161, a\u0165 p\u0159iprav\u00edme tob\u011b, abys jedl ber\u00e1nka? (viz Matou\u0161<br \/>\n26,17)<\/p>\n<p class=\"indenttext\">\n<p class=\"indenttext\">Po<br \/>\ndvou pak dnech byl Pesach a Sv\u00e1tek nekva\u0161en\u00fdch chleb\u016f. (viz Marek 14,1)<\/p>\n<p class=\"indenttext\">\n<p class=\"indenttext\">Tedy<br \/>\np\u0159i\u0161el den Nekva\u0161en\u00fdch chleb\u016f, v kter\u00e9m\u017eto zabit m\u011bl b\u00fdti ber\u00e1nek. I poslal . .<br \/>\n. [Yahushua] Petra a Jana, \u0159ka: Jdouce, p\u0159ipravte n\u00e1m ber\u00e1nka, abychom jedli. (viz<br \/>\nLuk\u00e1\u0161 22,7.8)<sup>1<\/sup><\/p>\n<p>Jedn\u00edm z d\u016fvod\u016f, pro\u010d se usuzuje,<br \/>\n\u017ee Posledn\u00ed ve\u010de\u0159e byla ve\u010de\u0159\u00ed Pesachu, je dlouho p\u0159etrv\u00e1vaj\u00edc\u00ed n\u00e1zor, \u017ee<br \/>\nhebrejsk\u00fd den za\u010d\u00ednal z\u00e1padem slunce a ne sv\u00edt\u00e1n\u00edm. Jeliko\u017e Bible odhaluje, \u017ee<br \/>\nYahushua byl uk\u0159i\u017eov\u00e1n v den Pesachu, den p\u0159ed Sabatem (viz Jan 19,31 a Marek<br \/>\n15,42), a pokud &#8222;den&#8220; za\u010d\u00edn\u00e1 p\u0159i z\u00e1padu slunce, pak se m\u00e1 za to, \u017ee<br \/>\nPosledn\u00ed ve\u010de\u0159e byla poj\u00edd\u00e1na v den Pesachu a jednalo se o tradi\u010dn\u00ed Pesach\/Seder<br \/>\nj\u00eddlo.<\/p>\n<p>Pokud by Posledn\u00ed ve\u010de\u0159e<br \/>\nbyla vskutku ve\u010de\u0159\u00ed Pesachu, vznik\u00e1 \u0159ada probl\u00e9m\u016f.<\/p>\n<p>Zaprv\u00e9 je t\u0159eba zm\u00ednit,<br \/>\n\u017ee opakovan\u00e9 pou\u017eit\u00ed slova &#8222;P\u0159\u00edprava&#8220; v P\u00edsmu, kter\u00e9 je p\u0159ips\u00e1no dnu<br \/>\nuk\u0159i\u017eov\u00e1n\u00ed, poukazuje na to, \u017ee ve\u010de\u0159e Pesachu (na kter\u00fd m\u00e1 b\u00fdt u\u010din\u011bna ta p\u0159\u00edprava)<em>je\u0161t\u011b nebyla jezena<\/em>. (viz Matou\u0161<br \/>\n27,62; Marek 15,42; Luk\u00e1\u0161 23,54; Jan 19,31) Mnoho lid\u00ed dnes odkazuje na \u0161est\u00fd<br \/>\nden Biblick\u00e9ho t\u00fddne jako na &#8222;Den p\u0159\u00edprav&#8220; &#8211; den, ve kter\u00fd se \u010dlov\u011bk<br \/>\np\u0159ipravuje na Sabat. V P\u00edsmu je ale takov\u00e9to ozna\u010den\u00ed pou\u017eito jen ve spojen\u00ed s<br \/>\n14. Abib neboli Pesachem. Pokrm Pesachu (\u010desky hod ber\u00e1nka) se poj\u00eddal ve\u010der,<br \/>\nproto den <em>p\u0159ed<\/em> t\u00edmto j\u00eddlem byl<br \/>\nozna\u010den jako &#8222;P\u0159\u00edprava&#8220;.<\/p>\n<p>Cel\u00fd d\u016fvod pro sund\u00e1n\u00ed<br \/>\nt\u011bl z k\u0159\u00ed\u017ee tak rychle, byl ten, \u017ee tento den byl &#8222;P\u0159\u00edprava&#8220; na<br \/>\nve\u010dern\u00ed Pesach ve\u010de\u0159i, stejn\u011b jako na p\u0159\u00ed\u0161t\u00ed den, kter\u00fd byl Sv\u00e1tkem nekva\u0161en\u00fdch<br \/>\nchleb\u016f, Velk\u00fdm Sabatem. Posledn\u00ed ve\u010de\u0159e v\u0161ak byla jezena den p\u0159edt\u00edm, ne\u017e byl<br \/>\nYahushua uk\u0159i\u017eov\u00e1n. Kdyby byla Posledn\u00ed ve\u010de\u0159e skute\u010dn\u011b ve\u010de\u0159\u00ed Pesachu, pak by<br \/>\nse o <em>dal\u0161\u00edm<\/em> dni nemohlo op\u011bt mluvit<br \/>\njako o &#8222;P\u0159\u00edprav\u011b&#8220;.<\/p>\n<p>Zadruh\u00e9: pokud by<br \/>\nPosledn\u00ed ve\u010de\u0159e byla skute\u010dnou, ofici\u00e1ln\u00ed Pesach ve\u010de\u0159\u00ed, harmonick\u00e1 symbolika<br \/>\nYahushui jako\u017eto &#8222;Ber\u00e1nka Yahova, kter\u00fd sn\u00edm\u00e1 h\u0159\u00edchy sv\u011bta&#8220; (Jan<br \/>\n1,29) by byla zni\u010dena. Kr\u00e1sn\u00e1 symbolika krve Yahushuovy coby krve Ber\u00e1nka<br \/>\nPesachu, skrze Jeho\u017e krev jsme ponech\u00e1ni na \u017eivu, by byla zni\u010dena, kdyby<br \/>\nnezem\u0159el v dob\u011b ve\u010dern\u00ed ob\u011bti v den Pesach.<img loading=\"lazy\" decoding=\"async\" alt=\"ber\u00e1nek\" style=\"margin-top: 5px; margin-bottom: 5px; margin-left: 15px\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/Lamb20crop.jpg\" width=\"350\" height=\"523\" align=\"right\"><\/p>\n<p>Pe\u010dliv\u00fd a pedantsk\u00fd<br \/>\npr\u016fzkum P\u00edsma odhaluje, \u017ee Posledn\u00ed ve\u010de\u0159e se ve skute\u010dnosti neodehr\u00e1la v den<br \/>\nPesachu. Proto to nebyla ani ve\u010de\u0159e Pesachu. Nen\u00ed v r\u00e1mci tohoto \u010dl\u00e1nku<br \/>\nvysv\u011btlit zd\u00e1nliv\u00e9 rozpory popis\u016f \u010das\u016f Posledn\u00ed ve\u010de\u0159e, jak jsou zaznamen\u00e1ny v<br \/>\nEvangeli\u00edch. To u\u017e bylo poskytnuto v \u010dl\u00e1nku <em>The<br \/>\nPassover Puzzle<\/em>. Tento \u010dl\u00e1nek se zab\u00fdv\u00e1 dal\u0161\u00edmi d\u016fkazy o tom, \u017ee Posledn\u00ed<br \/>\nve\u010de\u0159e nebyla tradi\u010dn\u00ed ve\u010de\u0159e Pesachu.<\/p>\n<p>Jan 13 jasn\u011b indikuje, \u017ee<br \/>\nv dob\u011b Posledn\u00ed ve\u010de\u0159e <em>nebyl je\u0161t\u011b<\/em><br \/>\n&#8222;sv\u00e1tek&#8220; (jak se ve\u010de\u0159i Pesachu b\u011b\u017en\u011b \u0159\u00edkalo) <em>poj\u00edd\u00e1n<\/em>. P\u0159i ve\u010dern\u00edm stolu Yahushua ozn\u00e1mil, \u017ee jeden z dvan\u00e1cti<br \/>\nu\u010dedn\u00edk\u016f Ho zrad\u00ed. To u\u010dedn\u00edky vyd\u011bsilo. Kdy\u017e se Jan ti\u0161e zeptal: &#8222;Kdo je<br \/>\nto?&#8220;, Yahushua odpov\u011bd\u011bl:<\/p>\n<p class=\"indenttext\">&#8222;Ten<br \/>\njest, komu\u017e j\u00e1 omo\u010den\u00e9 skyvy chleba pod\u00e1m.&#8220; A omo\u010div skyvu chleba, podal<br \/>\nJid\u00e1\u0161ovi, synu \u0160imona I\u0161kariotsk\u00e9ho. (Jan 13,26)<\/p>\n<p>V t\u00e9 dob\u011b byl Jid\u00e1\u0161 zcela<br \/>\nrozhodnut, \u017ee zrad\u00ed Spasitele. Bible n\u00e1m \u0159\u00edk\u00e1, \u017ee Satan naprosto ovl\u00e1dal<br \/>\nJid\u00e1\u0161e, kdy\u017e Yahushua \u0159ekl Jid\u00e1\u0161i n\u011bco, co ostatn\u00ed u\u010dedn\u00edci nech\u00e1pali. Pr\u00e1v\u011b<br \/>\ntoto nepochopen\u00ed ze strany u\u010dedn\u00edk\u016f odhaluje, \u017ee Posledn\u00ed ve\u010de\u0159e nebyla<br \/>\nskute\u010dn\u011b ve\u010de\u0159\u00ed Pesachu.<\/p>\n<p class=\"indenttext\">A hned<br \/>\npo vzet\u00ed toho chleba vstoupil do n\u011bho satan. I \u0159ekl jemu . . . [Yahushua]: &#8222;Co<br \/>\n\u010din\u00ed\u0161, \u010di\u0148 sp\u011b\u0161n\u011b.&#8220; Tomu pak \u017e\u00e1dn\u00fd z p\u0159\u00edsed\u00edc\u00edch nerozum\u011bl, k \u010demu by jemu<br \/>\nto \u0159ekl. Nebo n\u011bkte\u0159\u00ed se domn\u00edvali, pon\u011bvad\u017e Jid\u00e1\u0161 m\u011b\u0161ec m\u011bl, \u017ee by jemu \u0159ekl .<br \/>\n. . [Yahushua]: &#8222;<em>Nakup t\u011bch v\u011bc\u00ed,<br \/>\nkter\u00fdch\u017e jest n\u00e1m pot\u0159eb\u00ed k sv\u00e1tku<\/em>&#8222;, anebo aby n\u011bco chud\u00fdm dal. (Jan<br \/>\n13,27-29)<\/p>\n<p>Anglick\u00e1 <strong>King James Version<\/strong> <strong>Bible<\/strong> p\u0159ekl\u00e1d\u00e1 ver\u0161 29 takto: &#8222;Nebo\u0165 n\u011bkte\u0159\u00ed se domn\u00edvali,<br \/>\npon\u011bvad\u017e Jid\u00e1\u0161 m\u011bl m\u011b\u0161ec, Yahushua mu \u0159ekl: <em>Nakup<br \/>\nty v\u011bci, kter\u00e9 pot\u0159ebujeme p\u0159ed sv\u00e1tkem . . .<\/em> .&#8220;<\/p>\n<p>Americk\u00e1 <strong>New American Standard<br \/>\nBible <\/strong>p\u0159ekl\u00e1d\u00e1 tento ver\u0161 takto:<br \/>\n&#8222;Nebo\u0165 n\u011bkte\u0159\u00ed se domn\u00edvali, pon\u011bvad\u017e Jid\u00e1\u0161 m\u011bl m\u011b\u0161ec, Yahushua mu<br \/>\n\u0159ekl: <em>Nakup ty v\u011bci, kter\u00e9 pot\u0159ebujeme<br \/>\npro sv\u00e1tek . . .<\/em> .&#8220;<\/p>\n<p><strong>Complete Jewish Bible <\/strong>uv\u00e1d\u00ed:<strong> <\/strong>&#8222;N\u011bkte\u0159\u00ed se domn\u00edvali, pon\u011bvad\u017e<br \/>\nm\u011bl Jid\u00e1\u0161 na starosti spole\u010dnou pen\u011b\u017eenku, Yahushua mu \u0159ekl: <em>Nakup, co pot\u0159ebujeme pro sv\u00e1tek . . .<\/em><br \/>\n.&#8220;<\/p>\n<p>Je jasn\u00e9, \u017ee kdyby<br \/>\nYahushua a Jeho u\u010dedn\u00edci pr\u00e1v\u011b skon\u010dili s ve\u010de\u0159\u00ed Pesachu, nevykl\u00e1dali by si<br \/>\nu\u010dedn\u00edci Jeho p\u0159\u00edkaz Jid\u00e1\u0161ovi tak, \u017ee by m\u011bl Jid\u00e1\u0161 j\u00edt koupit n\u011bco <em>pro<\/em> Pesach.<\/p>\n<p>Je\u0161t\u011b p\u0159esv\u011bd\u010div\u011bj\u0161\u00ed<br \/>\nd\u016fkaz se nach\u00e1z\u00ed v konkr\u00e9tn\u00edch slovech pou\u017eit\u00fdch k odkazu na chl\u00e9b, kter\u00fd<br \/>\nYahushua l\u00e1mal jako symbol Jeho t\u011bla.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" alt=\"nekva\u0161en\u00fd chl\u00e9b\" style=\"margin-top: 5px; margin-bottom: 5px; margin-right: 10px\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/Bread20crop.jpg\" width=\"366\" height=\"247\" align=\"left\">V hebrejsk\u00e9m hospod\u00e1\u0159stv\u00ed<br \/>\nbyly kvasnice (nebo kva\u0161en\u00ed) symbolem pro h\u0159\u00edch. Sta\u010d\u00ed jen trochu kvasnic, aby<br \/>\nto p\u0159etvo\u0159ilo velkou m\u00edsu t\u011bsta. Byl to tedy vhodn\u00fd symbol pro to, jak m\u016f\u017ee i<br \/>\njen mal\u00fd h\u0159\u00edch p\u011bstovan\u00fd v srdci p\u0159etvo\u0159it a zni\u010dit du\u0161i. Tuto symboliku pou\u017eil<br \/>\nYahushua, kdy\u017e varoval u\u010dedn\u00edky: &#8222;Hle\u010fte se m\u00edt na pozoru p\u0159ed kvasem<br \/>\nsaduce\u016f a farize\u016f!&#8220; (Matou\u0161 16,6)<\/p>\n<p>Tuto ilustraci m\u011bli<br \/>\nu\u010dedn\u00edci pohotov\u011b pochopit, ale zprvu nepochopili:<\/p>\n<p class=\"indenttext\">Oni<br \/>\nv\u0161ak u sebe uva\u017eovali: &#8222;Nevzali jsme chleba.&#8220; A znaje to . . . [Yahushua],<br \/>\n\u0159ekl jim:  . . . &#8222;Co\u017e nerozum\u00edte, \u017ee<br \/>\njsem k v\u00e1m nemluvil o chlebech? M\u011bjte se na pozoru p\u0159ed kvasem saduce\u016f a<br \/>\nfarize\u016f!&#8220;<\/p>\n<p class=\"indenttext\">\n<p class=\"indenttext\">Tedy<br \/>\nsrozum\u011bli, \u017ee ne\u0159ekl, aby se varovali od kvasu <em>chleba<\/em>, ale <em>od<\/em> <em>u\u010den\u00ed<\/em> farize\u016f a saduce\u016f. (Matou\u0161<br \/>\n16,7.8.11.12)<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" alt=\"nekva\u0161en\u00fd chl\u00e9b a hroznov\u00e1 \u0161\u0165\u00e1va\" style=\"margin-top: 5px; margin-bottom: 5px; margin-right: 10px\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/juice20and20bread20crop.jpg\" width=\"316\" height=\"472\" align=\"left\">Yahushua pou\u017eil kvas jako<br \/>\nsymbol pro h\u0159\u00ed\u0161nou &#8222;nauku lid\u00ed&#8220;, kterou py\u0161n\u00ed farizeov\u00e9 a saduceov\u00e9<br \/>\npreferovali p\u0159ed z\u00e1konem Yahuwaha. Myln\u00e9 &#8222;nauky lid\u00ed&#8220; i dnes<br \/>\novliv\u0148uj\u00ed mnoho v\u011brou\u010dn\u00fdch syst\u00e9m\u016f. Stanovy, dogmata a tradice organizovan\u00fdch<br \/>\nn\u00e1bo\u017eenstv\u00ed je t\u0159eba pe\u010dliv\u011b studovat, aby nebyl blud nev\u011bdom\u011b p\u0159ij\u00edm\u00e1m jako<br \/>\npravda. To, \u017ee se n\u011bjak\u00e9 nauce v\u011b\u0159\u00ed po stalet\u00ed, nen\u00ed d\u016fkazem jej\u00ed pravosti nebo<br \/>\nplatnosti na z\u00e1klad\u011b P\u00edsma. V\u0161ichni, kdo cht\u011bj\u00ed zn\u00e1t pravdu, celou pravdu a nic<br \/>\nne\u017e pravdu, budou pe\u010dliv\u011b studovat ka\u017edou ze sv\u00fdch nauk ve sv\u011btle P\u00edsma.<\/p>\n<p>Nejen\u017ee se na p\u0159\u00edkaz<br \/>\nYahuwaha nesm\u011bl j\u00edst \u017e\u00e1dn\u00fd kvas b\u011bhem Sv\u00e1tku nekva\u0161en\u00fdch chleb\u016f (p\u0159esnic), ale<br \/>\nv\u0161echen kvas musel b\u00fdt z domu odstran\u011bn. Proto\u017ee prvn\u00edm dnem tohoto sv\u00e1tku byl<br \/>\nsedm\u00fd den Sabat, \u00fakol odstranit ve\u0161ker\u00fd kvas byl sou\u010d\u00e1st\u00ed &#8222;p\u0159\u00edpravn\u00e9&#8220;<br \/>\n\u010dinnosti, vykon\u00e1van\u00e9 v P\u0159\u00edprav\u011b (14. Abib).<\/p>\n<p>Ve\u010de\u0159e Pesachu byla v\u017edy<br \/>\npoj\u00edd\u00e1na s nekva\u0161en\u00fdm chlebem. Byl to kr\u00e1sn\u00fd symbol Yahushui, Chlebu \u017eivota,<br \/>\nkter\u00fd neznal \u017e\u00e1dn\u00e9ho h\u0159\u00edchu. Jestli\u017ee by tedy Posledn\u00ed ve\u010de\u0159e byla ofici\u00e1ln\u00edm<br \/>\nj\u00eddlem Pesachu, byla by poj\u00edd\u00e1na s <em>nekva\u0161en\u00fdm<\/em><br \/>\nchlebem. <\/p>\n<p>V hebrej\u0161tin\u011b existuje<br \/>\njen jedin\u00e9 slovo, kter\u00e9 popisuje fr\u00e1zi &#8222;kva\u0161en\u00fd chl\u00e9b&#8220;. Fr\u00e1ze<br \/>\n&#8222;nekva\u0161en\u00fd chl\u00e9b&#8220; poch\u00e1z\u00ed taky jen z jednoho hebrejsk\u00e9ho slova.<br \/>\nAbychom vyj\u00e1d\u0159ili v \u010de\u0161tin\u011b my\u0161lenku <em>kva\u0161en\u00fd<\/em><br \/>\nnebo <em>nekva\u0161en\u00fd<\/em> chl\u00e9b , museli jsme<br \/>\np\u0159idat jedno slovo nav\u00edc. V hebrej\u0161tin\u011b je to v\u0161ak vyj\u00e1d\u0159eno v\u017edy jedn\u00edm<br \/>\nslovem. Tot\u00e9\u017e plat\u00ed v aramej\u0161tin\u011b a \u0159e\u010dtin\u011b.<sup>2<\/sup><\/p>\n<p><strong>HEBREJ\u0160TINA<\/strong><\/p>\n<p>Nekva\u0161en\u00fd chl\u00e9b = <em>mat<\/em>z<em>ah <\/em>(nebo <em>matzot<\/em><br \/>\npro v\u00edce ne\u017e jeden)<\/p>\n<p>Kva\u0161en\u00fd chl\u00e9b = <em>lekhem <\/em>(nebo <em>lekhemim<\/em> pro<br \/>\nv\u00edce ne\u017e jeden)<\/p>\n<p><strong>ARAMEJ\u0160TINA<\/strong><\/p>\n<p>Nekva\u0161en\u00fd chl\u00e9b = <em>patireh<\/em><\/p>\n<p>Kva\u0161en\u00fd chl\u00e9b = <em>lakhma<\/em><\/p>\n<p><strong>\u0158E\u010cTINA<\/strong><\/p>\n<p>Nekva\u0161en\u00fd chl\u00e9b = <em>azumos <\/em>(nebo<em> azumon <\/em>nebo<em> azuma<\/em> pro<br \/>\nv\u00edce ne\u017e jeden)<\/p>\n<p>Kva\u0161en\u00fd chl\u00e9b = <em>artos <\/em>(o<em>r arton <\/em>pro v\u00edce<br \/>\nne\u017e jeden)<\/p>\n<p>Kdy\u017e se mluv\u00ed o Sv\u00e1tku<br \/>\nnekva\u0161en\u00fdch chleb\u016f, v\u017edy a bez v\u00fdjimky pou\u017e\u00edv\u00e1 Bible slovo pro <em>nekva\u0161en\u00fd chl\u00e9b<\/em> &#8211; chl\u00e9b, kter\u00fd<br \/>\nneobsahuje \u017e\u00e1dn\u00e9 kvasnice.<\/p>\n<p><a href=\"https:\/\/www.biblegateway.com\/passage\/?search=exodus+12%3A18&amp;version=B21\" target=\"_blank\" title=\"\">Exodus<br \/>\n12,18<\/a> &#8211; odkazuje na jezen\u00ed nekva\u0161en\u00e9ho chleba 14. dne prvn\u00edho m\u011bs\u00edce.<\/p>\n<p><a href=\"https:\/\/www.biblegateway.com\/passage\/?search=exodus+23%3A15&amp;version=B21\" target=\"_blank\" title=\"\">Exodus<br \/>\n23,15<\/a> &#8211; op\u011bt odkazuje na Sv\u00e1tek nekva\u0161en\u00fdch chleb\u016f pou\u017eit\u00edm slova pro <em>nekva\u0161en\u00fd<\/em> chl\u00e9b.<\/p>\n<p><a href=\"https:\/\/www.biblegateway.com\/passage\/?search=leviticus+23%3A6&amp;version=B21\" target=\"_blank\" title=\"\">Leviticus<br \/>\n23,6<\/a> &#8211; p\u0159ikazuje j\u00edst nekva\u0161en\u00fd chl\u00e9b b\u011bhem Sv\u00e1tku nekva\u0161en\u00fdch chleb\u016f.<\/p>\n<p><a href=\"https:\/\/www.biblegateway.com\/passage\/?search=Numeri+28%3A17&amp;version=B21\" target=\"_blank\" title=\"\">Numeri<br \/>\n28,17<\/a> &#8211; uv\u00e1d\u00ed, \u017ee nekva\u0161en\u00fd chl\u00e9b se m\u00e1 j\u00edst b\u011bhem sedmidenn\u00edho sv\u00e1tku.<img loading=\"lazy\" decoding=\"async\" alt=\"ko\u0161\u00edk nekva\u0161en\u00e9ho chleba\" style=\"margin-top: 5px; margin-bottom: 5px; margin-left: 10px\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/bread20basket20crop.jpg\" width=\"369\" height=\"247\" align=\"right\"><\/p>\n<p>Ka\u017ed\u00fd odkaz, bez jedin\u00e9<br \/>\nv\u00fdjimky, pou\u017e\u00edv\u00e1 ohledn\u011b Sv\u00e1tku nekva\u0161en\u00fdch chleb\u016f slovo <em>matzot<\/em>, kter\u00e9 odkazuje na bezkvasnicov\u00fd, nekva\u0161en\u00fd chl\u00e9b, poj\u00eddan\u00fd<br \/>\nb\u011bhem tohoto sv\u00e1tku, po\u010d\u00ednaj\u00edc ve\u010de\u0159\u00ed Pesachu, ve\u010der 14. Abib.<\/p>\n<p>Naopak Leviticus 23,17<br \/>\nodkazuje na dva bochn\u00edky chleba, kter\u00e9 m\u011bly b\u00fdt p\u0159edlo\u017eeny p\u0159ed Yahuwaha o<br \/>\nletnic\u00edch. Tento ver\u0161 explicitn\u011b uv\u00e1d\u00ed: &#8222;Z p\u0159\u00edbytk\u016f sv\u00fdch p\u0159inesete chleby<br \/>\nsem i tam obracen\u00ed, dva bochn\u00edky ze dvou desetin mouky b\u011bln\u00e9 budou; kva\u0161en\u00e9 je<br \/>\nupe\u010dete&#8230;&#8220; V tomto p\u0159\u00edpad\u011b je pou\u017eito slovo <em>lekhem, <\/em>proto\u017ee se jednalo o kva\u0161en\u00fd chl\u00e9b, vykynut\u00fd<br \/>\npomoc\u00ed kvasnic.<\/p>\n<p>V Nov\u00e9m Z\u00e1kon\u011b je Biblick\u00fd v\u00fd\u010det shodn\u00fd, a\u0165 u\u017e se jedn\u00e1 o aramej\u0161tinu<br \/>\nnebo \u0159e\u010dtinu. <\/p>\n<p class=\"indenttext\"><strong>Matou\u0161 26,17<\/strong> <strong>&#8211;<\/strong> &#8222;Prvn\u00edho pak <em>dne Sv\u00e1tku <\/em>nekva\u0161en\u00fdch chleb\u016f,<br \/>\np\u0159istoupili k . . . [Yahushuovi] u\u010dedln\u00edci, \u0159kouce jemu: Kde chce\u0161, a\u0165 p\u0159iprav\u00edme tob\u011b, abys jedl Pesach?&#8220;<\/p>\n<p>Tento text je trochu<br \/>\nzav\u00e1d\u011bj\u00edc\u00ed, jak bylo vysv\u011btleno v \u010dl\u00e1nku <em>The<br \/>\nPassover Puzzle<\/em>. Slova ozna\u010den\u00e1 kurzivou (v textu v\u00fd\u0161e) byla p\u0159id\u00e1na<br \/>\np\u0159ekladateli a nejsou sou\u010d\u00e1st\u00ed origin\u00e1ln\u00edho textu. Tak\u00e9 slovo<br \/>\n&#8222;Prvn\u00edho&#8220; ve skute\u010dnosti znamen\u00e1 &#8222;P\u0159ed&#8220;<sup>3<\/sup>.<br \/>\nP\u0159esn\u011bj\u0161\u00ed p\u0159eklad tedy zn\u00ed takto: &#8222;Nyn\u00ed p\u0159ed Nekva\u0161en\u00fdm chlebem p\u0159i\u0161li<br \/>\nu\u010dedn\u00edci k Yahushuovi.&#8220; Slova zde pou\u017eit\u00e1, a\u0165 u\u017e v aramej\u0161tin\u011b nebo<br \/>\n\u0159e\u010dtin\u011b, odkazuj\u00ed na chl\u00e9b bez kvasnic pou\u017e\u00edvan\u00fd pro Pesach a Sv\u00e1tek<br \/>\nnekva\u0161en\u00fdch chleb\u016f.<\/p>\n<p class=\"indenttext\"><strong>Marek 14,1 a 12<\/strong> <strong>&#8211;<\/strong> &#8222;Po dvou pak dnech byl Pesach a <em>Sv\u00e1tek<\/em> nekva\u0161en\u00fdch chleb\u016f. . . . Prvn\u00edho<br \/>\npak dne Nekva\u0161en\u00fdch chleb\u016f, kdy\u017e Pesach <em>ber\u00e1nek<\/em><br \/>\nzab\u00edj\u00edn b\u00fdval, \u0159kou jemu u\u010dedln\u00edci jeho: Kde chce\u0161, a\u0165 jdouce, p\u0159iprav\u00edme, abys<br \/>\njedl Pesach (ber\u00e1nka)?&#8220;<sup>4<\/sup><\/p>\n<p>Op\u011bt, \u0159e\u010dtina i<br \/>\naramej\u0161tina jsou v souladu s t\u00edm, \u017ee pou\u017eit\u00e1 slova odkazuj\u00ed na chl\u00e9b pe\u010den\u00fd bez<br \/>\nkvasnic., tedy na Nekva\u0161en\u00fd chl\u00e9b.<\/p>\n<p class=\"indenttext\"><strong>Luk\u00e1\u0161 22,1 a 7 &#8211;<\/strong> &#8222;P\u0159ibli\u017eoval<br \/>\nse pak Sv\u00e1tek nekva\u0161en\u00fdch chleb\u016f, jen\u017e slove Pesach . . . Tedy p\u0159i\u0161el den Nekva\u0161en\u00fdch<br \/>\nchleb\u016f, v kter\u00e9m\u017eto zabit m\u011bl b\u00fdti Pesach.&#8220;<\/p>\n<p>\u0158eck\u00e1 a aramejsk\u00e1 slova<br \/>\njsou op\u011bt ve shod\u011b: tyto texty odkazuj\u00ed na chl\u00e9b bez kvasnic, tedy nekva\u0161en\u00fd.<\/p>\n<p>Kdyby byla Posledn\u00ed<br \/>\nve\u010de\u0159e ten Pesach, pak by hebrejsk\u00e1 a aramejsk\u00e1 slova odkazuj\u00edc\u00ed na<br \/>\n&#8222;chl\u00e9b&#8220;, kter\u00fd Spasitel l\u00e1mal a rozd\u00e1val u\u010dedn\u00edk\u016fm, byla stejn\u00e1 slova<br \/>\npou\u017eit\u00e1 v\u00fd\u0161e pro v\u00fdraz <em>nekva\u0161en\u00fd<\/em><br \/>\nchl\u00e9b. <\/p>\n<p><img loading=\"lazy\" decoding=\"async\" alt=\"bochn\u00edky chleba\" style=\"margin-top: 5px; margin-bottom: 5px; margin-right: 10px\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/bread-loaves20crop.jpg\" width=\"364\" height=\"273\" align=\"left\">Pe\u010dliv\u00e9 prozkoum\u00e1n\u00ed<br \/>\nz\u00e1znam\u016f Evangeli\u00ed ohledn\u011b Posledn\u00ed ve\u010de\u0159e odhaluje p\u0159ekvapivou volbu slova:<br \/>\nchl\u00e9b, kter\u00fd poj\u00eddali p\u0159i Posledn\u00ed ve\u010de\u0159i, byl <em>kva\u0161en\u00fd<\/em> chl\u00e9b! Chleba s <em>kvasem<\/em>!<\/p>\n<p class=\"indenttext\"><strong>Matou\u0161 26,26 &#8211;<\/strong> &#8222;A kdy\u017e oni<br \/>\njedli, vzav . . . [Yahushua]  chl\u00e9b a<br \/>\ndobro\u0159e\u010div, l\u00e1mal, a dal u\u010dedln\u00edk\u016fm, a \u0159ekl: Vezm\u011bte, jezte, to jest t\u011blo m\u00e9.&#8220;<\/p>\n<p>Slovo zde pou\u017eit\u00e9 pro<br \/>\n&#8222;chl\u00e9b&#8220; poukazuje na to, \u017ee se jednalo o <em>kva\u0161en\u00fd<\/em> chl\u00e9b. Aramej\u0161tina i \u0159e\u010dtina pou\u017e\u00edv\u00e1 slovo pro b\u011b\u017en\u00fd<br \/>\nkva\u0161en\u00fd chl\u00e9b.<\/p>\n<p class=\"indenttext\"><strong>Marek 14,22 &#8211; <\/strong>&#8222;A kdy\u017e oni jedli,<br \/>\nvzav . . . [Yahushua] chl\u00e9b, a dobro\u0159e\u010div, l\u00e1mal a d\u00e1val jim, \u0159ka: Vezm\u011bte,<br \/>\njezte, to jest t\u011blo m\u00e9.&#8220;<\/p>\n<p>Aramejsk\u00e9 i \u0159eck\u00e9 slovo<br \/>\npoukazuje op\u011bt na to, \u017ee tento chl\u00e9b byl b\u011b\u017en\u00fd chl\u00e9b, pe\u010den\u00fd s kv\u00e1skem.<\/p>\n<p class=\"indenttext\"><strong>Luk\u00e1\u0161 22,19 &#8211;<\/strong> &#8222;A vzav<br \/>\nchl\u00e9b, d\u00edky \u010diniv, l\u00e1mal a dal jim, \u0159ka: To jest t\u011blo m\u00e9, kter\u00e9\u017e se za v\u00e1s<br \/>\nd\u00e1v\u00e1. To \u010di\u0148te na mou pam\u00e1tku.&#8220;<\/p>\n<p>Op\u011bt, aramej\u0161tina i<br \/>\n\u0159e\u010dtina se shoduj\u00ed ve sv\u00e9 volb\u011b slova, \u017ee chl\u00e9b zde pou\u017eit\u00fd byl b\u011b\u017en\u00fd chl\u00e9b, ne<br \/>\nnekva\u0161en\u00fd chl\u00e9b.<\/p>\n<p>Evangelium Jana nep\u00ed\u0161e o<br \/>\nchlebu, ale m\u00edsto toho hovo\u0159\u00ed o um\u00fdv\u00e1n\u00ed nohou. Pavlovy spisy v\u0161ak hovo\u0159\u00ed v\u00edce o<br \/>\nPosledn\u00ed ve\u010de\u0159i.<\/p>\n<p class=\"indenttext\"><strong>1. Korintsk\u00fdm 11,23 &#8211; <\/strong>J\u00e1 zajist\u00e9<br \/>\np\u0159ijal jsem od . . . [Yahushui], co\u017e i vydal jsem v\u00e1m, \u017ee . . . [Spasitel Yahushua]<br \/>\nv tu noc, v kterou\u017e zrazen jest, <img loading=\"lazy\" decoding=\"async\" alt=\"chl\u00e9b a \u0161\u0165\u00e1va\" style=\"margin-top: 5px; margin-bottom: 5px; margin-left: 10px\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/juice20and20bread20220crop.jpg\" width=\"391\" height=\"263\" align=\"right\">vzal chl\u00e9b, a d\u00edky \u010diniv, l\u00e1mal a \u0159ekl: Vezm\u011bte, jezte, to<br \/>\njest t\u011blo m\u00e9, kter\u00e9\u017e se za v\u00e1s l\u00e1me. To \u010di\u0148te na mou pam\u00e1tku.&#8220;<\/p>\n<p>Pavl\u016fv popis souhlas\u00ed s<br \/>\nvolbou slova v Evangeli\u00edch &#8211; chl\u00e9b pou\u017eit\u00fd byl <em>kva\u0161en\u00fd<\/em> chl\u00e9b!<\/p>\n<p class=\"indenttext\"><strong>1. Korintsk\u00fdm 11,26 &#8211; <\/strong>Nebo<br \/>\nkolikr\u00e1t\u017e byste koli jedli chl\u00e9b tento a z kalicha toho pili, smrt . . .<br \/>\n[Yahushuovu] zv\u011bstujte, dokavad\u017e nep\u0159ijde.<\/p>\n<p>Op\u011bt, aramej\u0161tina i<br \/>\n\u0159e\u010dtina se shoduj\u00ed v tom, \u017ee chl\u00e9b zde zm\u00edn\u011bn\u00fd je kva\u0161en\u00fd chl\u00e9b.<\/p>\n<p class=\"indenttext\"><strong>1. Korintsk\u00fdm 11,27 &#8211; <\/strong>A proto\u017e<br \/>\nkdokoli jedl by chl\u00e9b tento a pil z kalicha . . . [Yahushui] nehodn\u011b, vinen<br \/>\nbude t\u011blem a krv\u00ed . . . [Yahushuovou].<\/p>\n<p>Aramej\u0161tina i \u0159e\u010dtina se<br \/>\nshoduj\u00ed: slovo pou\u017eit\u00e9 je pro b\u011b\u017en\u00fd kva\u0161en\u00fd chl\u00e9b.<\/p>\n<p class=\"indenttext\"><strong>1. Korintsk\u00fdm 11,28 &#8211;<\/strong> Zkusi\u017e<br \/>\ntedy s\u00e1m sebe \u010dlov\u011bk, a tak chl\u00e9b ten jez, a z toho kalicha pij.<\/p>\n<p>Op\u011bt, aramej\u0161tina i<br \/>\n\u0159e\u010dtina se shoduj\u00ed: slovo pou\u017eit\u00e9 je pro b\u011b\u017en\u00fd kva\u0161en\u00fd chl\u00e9b.<\/p>\n<p>Je nemo\u017en\u00e9, aby Posledn\u00ed<br \/>\nve\u010de\u0159e byla shodn\u00e1 s n\u00e1rodn\u00edm sv\u00e1tkem Pesach, proto\u017ee chl\u00e9b pou\u017eit\u00fd by musel<br \/>\nb\u00fdt <em>nekva\u0161en\u00fdm<\/em> chlebem. Je naprosto<br \/>\nzjevn\u00e9, \u017ee Posledn\u00ed ve\u010de\u0159e se odehr\u00e1la den <em>p\u0159ed<\/em><br \/>\nPesachem.<\/p>\n<p>Yahushua v\u011bd\u011bl, \u017ee u\u017e bude<br \/>\nmrtev, kdy\u017e nadejde doba ve\u010de\u0159e Pesachu. Posledn\u00ed ve\u010de\u0159e byla Jeho posledn\u00edm<br \/>\nj\u00eddlem p\u0159edt\u00edm, ne\u017e byl uk\u0159i\u017eov\u00e1n jako Ber\u00e1nek Yah\u016fv. Jeho smrt v den Pesachu,<br \/>\nve chv\u00edli ve\u010dern\u00ed ob\u011bti, byla dokonal\u00fdm napln\u011bn\u00edm, velk\u00fdm antitypem v\u0161ech<br \/>\nber\u00e1nk\u016f, kte\u0159\u00ed byli ob\u011btov\u00e1ni od doby, kdy Adam a Eva odvr\u00e1tili sv\u00e9 znaven\u00e9<br \/>\nkroky sm\u011brem pry\u010d z Edenu.<\/p>\n<p>Kr\u00e1sa t\u00e9to symboliky byla<br \/>\nodhalena Pavlovi, kdy\u017e Korintsk\u00e9 varoval:<\/p>\n<p class=\"indenttext\">Nen\u00ed\u0165<br \/>\ndobr\u00e1 chlouba va\u0161e. Zdali\u017e nev\u00edte, \u017ee mali\u010dko kvasu v\u0161ecko t\u011bsto nakva\u0161uje? [Mali\u010dk\u00fd<br \/>\nh\u0159\u00edch ni\u010d\u00ed cel\u00e9ho \u010dlov\u011bka].<\/p>\n<p class=\"indenttext\">\n<p class=\"indenttext\">Vy\u010dis\u0165te\u017e<br \/>\ntedy star\u00fd kvas, abyste byli nov\u00e9 zad\u011bl\u00e1n\u00ed, jako\u017e pak jste nenakva\u0161eni. Nebo\u0165<br \/>\njest . . . [Yahushua] n\u00e1\u0161 Pesach za n\u00e1s ob\u011btov\u00e1n.<\/p>\n<p class=\"indenttext\">\n<p class=\"indenttext\">A<br \/>\nproto\u017e hodujme\u017e ne v kvasu star\u00e9m, ani v kvasu zlosti a ne\u0161lechetnosti, ale s<br \/>\nnekva\u0161en\u00fdm chlebem up\u0159\u00edmosti a pravdy. (viz 1. Korintsk\u00fdm 5,6-9)<\/p>\n<p>Tato slu\u017eba spole\u010denstv\u00ed,<br \/>\nustanoven\u00e1 Yahushuou p\u0159i Posledn\u00ed ve\u010de\u0159i, je pam\u00e1tkou Jeho smrti. Nen\u00ed nutn\u00e9<br \/>\npou\u017e\u00edvat nekva\u0161en\u00fd chl\u00e9b, kdy\u017e je \u010dlov\u011bk sou\u010d\u00e1st\u00ed t\u00e9to pam\u00e1tky, proto\u017ee<br \/>\nYahushua s\u00e1m pou\u017eil kva\u0161en\u00fd chl\u00e9b. Pou\u017eit\u00ed nekva\u0161en\u00e9ho chlebu a \u010dist\u00e9 hroznov\u00e9<br \/>\n\u0161\u0165\u00e1vy<sup>5<\/sup> Pesachu je prav\u00e1 podstata obou ob\u0159ad\u016f.<\/p>\n<p>Yahushua byl dokonal\u00fdm, bezh\u0159\u00ed\u0161n\u00fdm<br \/>\nSynem Yahuwaha. Coby Chl\u00e9b \u017eivota je nekva\u0161en\u00fd chl\u00e9b dokonal\u00fdm symbolem pro<br \/>\nYahushuu. Zajist\u00e9 mohl po\u017e\u00e1dat, aby byl na stole p\u0159i t\u00e9to posledn\u00ed ve\u010de\u0159i se<br \/>\nsv\u00fdmi u\u010dedn\u00edky nekva\u0161en\u00fd chl\u00e9b. Skute\u010dnost, \u017ee si zvolil b\u011b\u017en\u00fd kva\u0161en\u00fd chl\u00e9b<br \/>\njako symbol Sv\u00e9ho t\u011bla, zlomen\u00e9ho pro n\u00e1s, m\u016f\u017ee b\u00fdt ch\u00e1p\u00e1n skrze skute\u010dnost, \u017ee<br \/>\nse S\u00e1m postavil na na\u0161e m\u00edsto h\u0159\u00ed\u0161n\u00edk\u016f m\u00edsto n\u00e1s.<\/p>\n<p class=\"indenttext\">Nebo<br \/>\ntoho, kter\u00fd\u017e h\u0159\u00edchu nepoznal, za n\u00e1s u\u010dinil h\u0159\u00edchem, abychom my u\u010din\u011bni byli<br \/>\nspravedlnost\u00ed [Yahuwahovou]  v N\u011bm. (2.<br \/>\nKorintsk\u00fdm 5,21)<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" alt=\"hroznov\u00e1 \u0161\u0165\u00e1va a Bible\" style=\"margin-top: 5px; margin-bottom: 5px; margin-right: 10px\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/bible-and-juice2020crop.jpg\" width=\"400\" height=\"268\" align=\"left\">Yahushua dal Sv\u00fdm<br \/>\nu\u010dedn\u00edk\u016fm kva\u0161en\u00fd chl\u00e9b a \u0159ekl: &#8222;Toto je M\u00e9 t\u011blo, kter\u00e9 za v\u00e1s<br \/>\nd\u00e1v\u00e1m.&#8220; (Luk\u00e1\u0161 22,19) Yahushua byl svat\u00fd a bezh\u0159\u00ed\u0161n\u00fd. Ale jako na\u0161e<br \/>\nn\u00e1hrada, vzal na Sebe n\u00e1\u0161 h\u0159\u00edch. V\u00fdsledkem je to, \u017ee v\u0161ichni, kte\u0159\u00ed v N\u011bj v\u011b\u0159\u00ed,<br \/>\nmohou b\u00fdt spaseni. Jeho neposkvrn\u011bn\u00e1 spravedlnost je zdarma d\u00e1na v\u0161em, kte\u0159\u00ed<br \/>\nskrze v\u00edru p\u0159ijmou Jeho ob\u011b\u0165 za n\u00e1s. To je symbolizov\u00e1no pou\u017eit\u00edm nekva\u0161en\u00e9ho<br \/>\nchlebu p\u0159i t\u00e9to pam\u00e1tce. Odplata za h\u0159\u00edch n\u00e1s m\u016f\u017ee bezpe\u010dn\u011b obej\u00edt, proto\u017ee<br \/>\npo\u017eadavky p\u0159estoupen\u00e9ho z\u00e1kona jsou napln\u011bny skrze Jeho krev prolitou za n\u00e1s.<\/p>\n<p>Kdy\u017e j\u00edme nekva\u0161en\u00fd chl\u00e9b<br \/>\nna pam\u00e1tku Yahushui, prohla\u0161ujeme Jeho smrt dokud On nep\u0159ijde. P\u0159ipom\u00edn\u00e1me si<br \/>\nten nejv\u011bt\u0161\u00ed dar, kter\u00fd byl kdy \u010dlov\u011bku darov\u00e1n: Ber\u00e1nka Yahova, kter\u00fd sn\u00edm\u00e1<br \/>\nh\u0159\u00edchy sv\u011bta.<\/p>\n<div><br clear=\"all\"><\/p>\n<hr width=\"33%\" size=\"1\" align=\"left\">\n<p><sup>1<\/sup> Viz tak\u00e9 Luk\u00e1\u0161 22,11.13 a 15. <\/p>\n<p><sup>2<\/sup> p\u0159idan\u00e1 slova jsou jednodu\u0161e odli\u0161n\u00e9 tvary stejn\u00e9ho slova, nap\u0159.<br \/>\nformy jednotn\u00e9ho versus mno\u017en\u00e9ho \u010d\u00edsla stejn\u00e9ho slova.<\/p>\n<p><sup>3<\/sup> Slovo &#8222;prvn\u00ed&#8220; poch\u00e1z\u00ed ze slova \u03c0\u03c1\u03ce\u03c4\u03bf\u03c2 (pr\u014dt\u014fs), co\u017e<br \/>\nznamen\u00e1 &#8222;nejprve, p\u0159ed (v \u010dase, m\u00edst\u011b, po\u0159\u00e1dku nebo d\u016fle\u017eitosti).&#8220;<br \/>\nM\u016f\u017ee to znamenat &#8222;po\u010d\u00e1tek&#8220; a &#8222;nejlep\u0161\u00ed&#8220;, ale tak\u00e9 to m\u016f\u017ee<br \/>\nb\u00fdt spr\u00e1vn\u011b p\u0159elo\u017eeno jako &#8222;p\u0159ed, p\u0159edt\u00edm&#8220;. Kdy\u017e je slovo \u03c0\u03c1\u03ce\u03c4\u03bf\u03c2<br \/>\n(pr\u014dt\u014fs) p\u0159elo\u017eeno jako &#8222;p\u0159ed&#8220;, pak Matou\u0161 26,17 uv\u00e1d\u00ed: &#8222;Nyn\u00ed<br \/>\np\u0159ed nekva\u0161en\u00fdm chlebem u\u010dedn\u00edci p\u0159i\u0161li . . . .&#8220; To je v souladu s Jan<br \/>\n13,1: &#8222;Nyn\u00ed p\u0159ed sv\u00e1tkem Pesach . . . .&#8220; (#G4413, <em>The New<br \/>\nStrong&#8217;s Expanded Dictionary of Bible Words.<\/em>)<\/p>\n<p><sup>4<\/sup> Slova kurzivou byla p\u0159id\u00e1na p\u0159ekladateli. <\/p>\n<p><sup>5<\/sup> &#8222;V\u00edno&#8220; pop\u00edjen\u00e9 p\u0159i Pesachu, byla \u010dist\u00e1, nekva\u0161en\u00e1<br \/>\nhroznov\u00e1 \u0161\u0165\u00e1va. Tehdy byly p\u0159\u00edsn\u00e9 z\u00e1kazy proti pit\u00ed alkoholu, kdy\u017e \u0161lo o<br \/>\nbohoslu\u017ebu p\u0159ed Yahuwahem. Ur\u010dit\u00ed lid\u00e9, jako nap\u0159. ti, kte\u0159\u00ed byli zav\u00e1z\u00e1ni<br \/>\nNazaritsk\u00fdm slibem, m\u011bli zak\u00e1z\u00e1no kdykoliv p\u00edt alkohol. Yahushua, kter\u00fd odm\u00edtl<br \/>\np\u0159i uk\u0159i\u017eov\u00e1n\u00ed i tlumi\u010d bolesti, kter\u00fd byl sm\u00edch\u00e1n s v\u00ednem (viz Matou\u0161 27,34),<br \/>\nby se neposkvrnil skva\u0161en\u00fdm v\u00ednem, kdy\u017e m\u011bl pr\u00e1v\u011b dokon\u010dit Sv\u00e9 posl\u00e1n\u00ed jako<br \/>\nob\u011btovan\u00fd Ber\u00e1nek. Bl\u00ed\u017ee anglicky vysv\u011btleno zde: <a href=\"http:\/\/www.worldslastchance.com\/ecourses\/lessons\/the-book-of-daniel-ecourse\/15\/daniel-chapter-1-lesson.html\" target=\"_blank\" title=\"\">http:\/\/www.worldslastchance.com\/ecourses\/lessons\/the-book-of-daniel-ecourse\/15\/daniel-chapter-1-lesson.html<\/a>. (V\u00fd\u0148atek:<br \/>\nZ\u00e1kaz v\u00edna odkazuje na Nazaritsk\u00fd slib, ale tak\u00e9 na kn\u011b\u017eskou slu\u017ebu, jak je<br \/>\nuvedeno v Leviticus 10,9: &#8222;V\u00edna a n\u00e1poje opojn\u00e9ho nebude\u0161 p\u00edti,ty ani<br \/>\nsynov\u00e9 tvoji s tebou, kdy\u017ekoli budete m\u00edti vch\u00e1zeti do st\u00e1nku \u00famluvy, abyste<br \/>\nnezem\u0159eli, (ustanoven\u00ed v\u011b\u010dn\u00e9 to bude po rodech va\u0161ich).&#8220; I kdy\u017e byla jist\u00e1<br \/>\nm\u00edra v\u00edna tolerov\u00e1na mezi lidem d\u00e1vn\u00fdch dob, opilstv\u00ed bylo trest\u00e1no smrt\u00ed. Pod<br \/>\nNovou smlouvou jsou v\u0161ichni kn\u011bzi a kr\u00e1lov\u00e9 a jako kn\u011bzi slou\u017e\u00edc\u00ed v chr\u00e1mu<br \/>\nDucha svat\u00e9ho, co\u017e je lidsk\u00e9 t\u011blo, je d\u016fle\u017eit\u00e1 naprost\u00e1 abstinence od v\u00edna. Ale<br \/>\nLeviticus 10,9 tak\u00e9 nazna\u010duje, \u017ee ti, kte\u0159\u00ed n\u00e1sleduj\u00ed Krista do slu\u017eby v<br \/>\nNejsv\u011bt\u011bj\u0161\u00ed svatyni v nebi, tak\u00e9 odlo\u017e\u00ed opojn\u00e9 substance jako nevhodn\u00e9 pro<br \/>\nslu\u017ebu ve svatyni, na kter\u00e9 se pod\u00edl\u00edme na\u0161imi modlitbami.)<\/p>\n<\/div>\n","protected":false},"featured_media":216813,"comment_status":"open","ping_status":"closed","template":"","meta":[],"class_list":["post-108545","wlc-article","type-wlc-article","status-publish","has-post-thumbnail","hentry","wlc-article-category-yahuv-kalendar","wlc-content-directory-passover-examination"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Posledn\u00ed ve\u010de\u0159e: Pesach? Nebo ne? - Worlds Last Chance<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/staging.worldslastchance.com\/articles\/yah-s-calendar\/the-last-supper-passover-or-not\/\" \/>\n<meta property=\"og:locale\" content=\"cs_CZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Posledn\u00ed ve\u010de\u0159e: Pesach? Nebo ne? - Worlds Last Chance\" \/>\n<meta property=\"og:description\" content=\"Posledn\u00ed ve\u010de\u0159e vzbuzuje ot\u00e1zky v mysl\u00edch mnoha lid\u00ed. Jednalo se o pokrm Pesachu? Nebo to byla oby\u010dejn\u00e1 ve\u010de\u0159e, p\u0159i kter\u00e9 Spasitel ustanovil spole\u010dnou ve\u010de\u0159i jako pam\u00e1tn\u00edk Jeho smrti? Zd\u00e1 se, \u017ee evangelium Jana um\u00eds\u0165uje Posledn\u00ed ve\u010de\u0159i na den p\u0159ed Pesachem: P\u0159ed sv\u00e1tkem Pesach, v\u011bda . . . [Yahushua], \u017ee p\u0159i\u0161la hodina jeho, aby \u0161el z [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.worldslastchance.com\/articles\/yah-s-calendar\/the-last-supper-passover-or-not\/\" \/>\n<meta property=\"og:site_name\" content=\"Worlds Last Chance\" \/>\n<meta property=\"article:modified_time\" content=\"2025-08-20T20:09:34+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/last-supper-passover-or-not-czech.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"250\" \/>\n\t<meta property=\"og:image:height\" content=\"159\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Odhadovan\u00e1 doba \u010dten\u00ed\" \/>\n\t<meta name=\"twitter:data1\" content=\"18 minut\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/staging.worldslastchance.com\/articles\/yah-s-calendar\/the-last-supper-passover-or-not\/\",\"url\":\"https:\/\/staging.worldslastchance.com\/articles\/yah-s-calendar\/the-last-supper-passover-or-not\/\",\"name\":\"Posledn\u00ed ve\u010de\u0159e: Pesach? Nebo ne? - Worlds Last Chance\",\"isPartOf\":{\"@id\":\"https:\/\/staging.worldslastchance.com\/nl\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/staging.worldslastchance.com\/articles\/yah-s-calendar\/the-last-supper-passover-or-not\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/staging.worldslastchance.com\/articles\/yah-s-calendar\/the-last-supper-passover-or-not\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/stg-media.worldslastchance.com\/2025\/08\/last-supper-passover-or-not-czech.jpg\",\"datePublished\":\"2011-11-15T20:03:46+00:00\",\"dateModified\":\"2025-08-20T20:09:34+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/staging.worldslastchance.com\/articles\/yah-s-calendar\/the-last-supper-passover-or-not\/#breadcrumb\"},\"inLanguage\":\"cs\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/staging.worldslastchance.com\/articles\/yah-s-calendar\/the-last-supper-passover-or-not\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"cs\",\"@id\":\"https:\/\/staging.worldslastchance.com\/articles\/yah-s-calendar\/the-last-supper-passover-or-not\/#primaryimage\",\"url\":\"https:\/\/stg-media.worldslastchance.com\/2025\/08\/last-supper-passover-or-not-czech.jpg\",\"contentUrl\":\"https:\/\/stg-media.worldslastchance.com\/2025\/08\/last-supper-passover-or-not-czech.jpg\",\"width\":250,\"height\":159},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/staging.worldslastchance.com\/articles\/yah-s-calendar\/the-last-supper-passover-or-not\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/staging.worldslastchance.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Articles\",\"item\":\"https:\/\/staging.worldslastchance.com\/articles\/\"},{\"@type\":\"ListItem\",\"position\":3,\"name\":\"Posledn\u00ed ve\u010de\u0159e: Pesach? Nebo ne?\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/staging.worldslastchance.com\/nl\/#website\",\"url\":\"https:\/\/staging.worldslastchance.com\/nl\/\",\"name\":\"Worlds Last Chance\",\"description\":\"\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/staging.worldslastchance.com\/nl\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"cs\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Posledn\u00ed ve\u010de\u0159e: Pesach? Nebo ne? - Worlds Last Chance","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/staging.worldslastchance.com\/articles\/yah-s-calendar\/the-last-supper-passover-or-not\/","og_locale":"cs_CZ","og_type":"article","og_title":"Posledn\u00ed ve\u010de\u0159e: Pesach? Nebo ne? - Worlds Last Chance","og_description":"Posledn\u00ed ve\u010de\u0159e vzbuzuje ot\u00e1zky v mysl\u00edch mnoha lid\u00ed. Jednalo se o pokrm Pesachu? Nebo to byla oby\u010dejn\u00e1 ve\u010de\u0159e, p\u0159i kter\u00e9 Spasitel ustanovil spole\u010dnou ve\u010de\u0159i jako pam\u00e1tn\u00edk Jeho smrti? Zd\u00e1 se, \u017ee evangelium Jana um\u00eds\u0165uje Posledn\u00ed ve\u010de\u0159i na den p\u0159ed Pesachem: P\u0159ed sv\u00e1tkem Pesach, v\u011bda . . . [Yahushua], \u017ee p\u0159i\u0161la hodina jeho, aby \u0161el z [&hellip;]","og_url":"https:\/\/staging.worldslastchance.com\/articles\/yah-s-calendar\/the-last-supper-passover-or-not\/","og_site_name":"Worlds Last Chance","article_modified_time":"2025-08-20T20:09:34+00:00","og_image":[{"width":250,"height":159,"url":"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/last-supper-passover-or-not-czech.jpg","type":"image\/jpeg"}],"twitter_card":"summary_large_image","twitter_misc":{"Odhadovan\u00e1 doba \u010dten\u00ed":"18 minut"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/staging.worldslastchance.com\/articles\/yah-s-calendar\/the-last-supper-passover-or-not\/","url":"https:\/\/staging.worldslastchance.com\/articles\/yah-s-calendar\/the-last-supper-passover-or-not\/","name":"Posledn\u00ed ve\u010de\u0159e: Pesach? Nebo ne? - Worlds Last Chance","isPartOf":{"@id":"https:\/\/staging.worldslastchance.com\/nl\/#website"},"primaryImageOfPage":{"@id":"https:\/\/staging.worldslastchance.com\/articles\/yah-s-calendar\/the-last-supper-passover-or-not\/#primaryimage"},"image":{"@id":"https:\/\/staging.worldslastchance.com\/articles\/yah-s-calendar\/the-last-supper-passover-or-not\/#primaryimage"},"thumbnailUrl":"https:\/\/stg-media.worldslastchance.com\/2025\/08\/last-supper-passover-or-not-czech.jpg","datePublished":"2011-11-15T20:03:46+00:00","dateModified":"2025-08-20T20:09:34+00:00","breadcrumb":{"@id":"https:\/\/staging.worldslastchance.com\/articles\/yah-s-calendar\/the-last-supper-passover-or-not\/#breadcrumb"},"inLanguage":"cs","potentialAction":[{"@type":"ReadAction","target":["https:\/\/staging.worldslastchance.com\/articles\/yah-s-calendar\/the-last-supper-passover-or-not\/"]}]},{"@type":"ImageObject","inLanguage":"cs","@id":"https:\/\/staging.worldslastchance.com\/articles\/yah-s-calendar\/the-last-supper-passover-or-not\/#primaryimage","url":"https:\/\/stg-media.worldslastchance.com\/2025\/08\/last-supper-passover-or-not-czech.jpg","contentUrl":"https:\/\/stg-media.worldslastchance.com\/2025\/08\/last-supper-passover-or-not-czech.jpg","width":250,"height":159},{"@type":"BreadcrumbList","@id":"https:\/\/staging.worldslastchance.com\/articles\/yah-s-calendar\/the-last-supper-passover-or-not\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/staging.worldslastchance.com\/"},{"@type":"ListItem","position":2,"name":"Articles","item":"https:\/\/staging.worldslastchance.com\/articles\/"},{"@type":"ListItem","position":3,"name":"Posledn\u00ed ve\u010de\u0159e: Pesach? Nebo ne?"}]},{"@type":"WebSite","@id":"https:\/\/staging.worldslastchance.com\/nl\/#website","url":"https:\/\/staging.worldslastchance.com\/nl\/","name":"Worlds Last Chance","description":"","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/staging.worldslastchance.com\/nl\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"cs"}]}},"_links":{"self":[{"href":"https:\/\/staging.worldslastchance.com\/cs\/wp-json\/wp\/v2\/wlc-article\/108545","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/staging.worldslastchance.com\/cs\/wp-json\/wp\/v2\/wlc-article"}],"about":[{"href":"https:\/\/staging.worldslastchance.com\/cs\/wp-json\/wp\/v2\/types\/wlc-article"}],"replies":[{"embeddable":true,"href":"https:\/\/staging.worldslastchance.com\/cs\/wp-json\/wp\/v2\/comments?post=108545"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/staging.worldslastchance.com\/cs\/wp-json\/wp\/v2\/media\/216813"}],"wp:attachment":[{"href":"https:\/\/staging.worldslastchance.com\/cs\/wp-json\/wp\/v2\/media?parent=108545"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}