{"id":108462,"date":"2011-04-04T08:08:13","date_gmt":"2011-04-04T08:08:13","guid":{"rendered":"https:\/\/staging.worldslastchance.com\/wlc-article\/migrating-jeho-jmeno-je-obdivuhodne-4-cast-jeho-jmeno-na-mem-cele\/"},"modified":"2025-08-20T18:30:52","modified_gmt":"2025-08-20T18:30:52","slug":"jeho-jmeno-je-obdivuhodne-4-cast-jeho-jmeno-na-mem-cele","status":"publish","type":"wlc-article","link":"https:\/\/staging.worldslastchance.com\/cs\/articles\/prakticka-zboznost\/jeho-jmeno-je-obdivuhodne-4-cast-jeho-jmeno-na-mem-cele\/","title":{"rendered":"Jeho Jm\u00e9no je Obdivuhodn\u00e9 | 4. \u010d\u00e1st \u2013 Jeho Jm\u00e9no na M\u00e9m \u010cele"},"content":{"rendered":"<p><em>\u201eTomu, jen\u017e v\u00edt\u011bz\u00ed, . . . d\u00e1m jemu kam\u00e9nek<br \/>\nb\u00edl\u00fd, a na tom kam\u00e9nku jm\u00e9no nov\u00e9 napsan\u00e9, kter\u00e9ho\u017e \u017e\u00e1dn\u00fd nev\u00ed, ne\u017e ten, kdo\u017e<br \/>\nje p\u0159ij\u00edm\u00e1.\u201c<\/em><br \/>\n(Zjeven\u00ed<br \/>\n2,17)<\/p>\n<p><em>\u201eKdo zv\u00edt\u011bz\u00ed, . . . nap\u00ed\u0161i\u0165 na n\u011bm jm\u00e9no . .<br \/>\n. M\u00e9ho . . . [Eloaha] a jm\u00e9no m\u011bsta Nov\u00fd Jeruzal\u00e9m, . . . i jm\u00e9no sv\u00e9 nov\u00e9.\u201c<\/em> (Zjeven\u00ed 3,12)<\/p>\n<p>Bible<br \/>\nobsahuje mnoho, mnoho zasl\u00edben\u00ed pro ty, kdo zd\u011bd\u00ed v\u011b\u010dn\u00fd \u017eivot. Jedno z<br \/>\nnejkr\u00e1sn\u011bj\u0161\u00edch, av\u0161ak nejm\u00e9n\u011b pochopen\u00fdch, je zasl\u00edben\u00ed toho, \u017ee bo\u017e\u00ed jm\u00e9no<br \/>\nbude naps\u00e1no na \u010dele ka\u017ed\u00e9ho, kdo zv\u00edt\u011bz\u00ed. Proto\u017ee v\u011bt\u0161ina lid\u00ed nech\u00e1pala, co<br \/>\ntakov\u00e9 zasl\u00edben\u00ed znamen\u00e1, zasl\u00edben\u00ed bylo p\u0159ehl\u00ed\u017eeno. Jedn\u00e1 se v\u0161ak o jedno z<br \/>\nnejv\u00edce povzbudiv\u00fdch a nad\u011bji dod\u00e1vaj\u00edc\u00edch zasl\u00edben\u00ed v Bibli.<\/p>\n<p>Jm\u00e9na jsou<br \/>\npou\u017e\u00edv\u00e1na, aby identifikovala jednotlivce, rodiny a kmeny. V mnoha kultur\u00e1ch<br \/>\np\u0159ej\u00edm\u00e1 nev\u011bsta po svatb\u011b p\u0159\u00edjmen\u00ed (jm\u00e9no rodiny) sv\u00e9ho man\u017eela. V n\u011bkolika<br \/>\nm\u00e1lo kultur\u00e1ch p\u0159ej\u00edm\u00e1 mu\u017e p\u0159\u00edjmen\u00ed nev\u011bsty. Smyslem v\u0161ak je, aby jejich jm\u00e9na byla<br \/>\nspojena, proto\u017ee oni dva jsou nyn\u00ed pova\u017eov\u00e1ni jako \u201ejedno t\u011blo\u201c. (Genesis 2,24)<\/p>\n<p><img decoding=\"async\" style=\"padding-left: 10px\" alt=\"otec a d\u00edt\u011b\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/My-Forehead1.jpg\" align=\"right\" border=\"0\">Podobn\u011b je<br \/>\ntomu, kdy\u017e se narod\u00ed d\u00edt\u011b. Obvykle p\u0159ij\u00edm\u00e1 jm\u00e9no otce, a\u010dkoli v n\u011bkter\u00fdch<br \/>\nkultur\u00e1ch d\u00edt\u011b z\u00edsk\u00e1v\u00e1 kombinovan\u00e9 jm\u00e9no obou rodi\u010d\u016f. Op\u011bt, spole\u010dn\u00e9 maj\u00ed<br \/>\njm\u00e9no. Rodn\u00e9 p\u0159\u00edjmen\u00ed, kter\u00e9 d\u00edt\u011b p\u0159ij\u00edm\u00e1, je zp\u016fsob identifikace nov\u00e9ho d\u00edt\u011bte<br \/>\njako sou\u010d\u00e1sti v\u011bt\u0161\u00ed rodiny.<\/p>\n<p>Podstatn\u00e1<br \/>\njm\u00e9na r\u016fzn\u00fdch m\u00edst se stala v posledn\u00edch dvaceti letech popul\u00e1rn\u00ed co by osobn\u00ed<br \/>\njm\u00e9na: Dakota, \u010c\u00edna, Indie, Sierra, Asia, atd. Jm\u00e9na jsou n\u011bkdy p\u0159evzata od<br \/>\nv\u011bc\u00ed v p\u0159\u00edrod\u011b: R\u016f\u017ee, \u00dasvit, Topol, D\u00e9\u0161\u0165, Potok, atd. N\u011bkdy rodi\u010de vymysl\u00ed pro<br \/>\nd\u00edt\u011b zcela jedine\u010dn\u00e9 jm\u00e9no, kter\u00e9 nem\u00e1 \u017e\u00e1dn\u00fd v\u00fdznam, zalo\u017een\u00e9 na n\u011bjak\u00e9m zvuku,<br \/>\nkter\u00fd je p\u0159\u00edjemn\u00fd jejich u\u0161\u00edm, jako nap\u0159\u00edklad: <br \/>\nLaToya, LaKeisha, Shanique, Jimarr, atd.<\/p>\n<p>V<br \/>\nbiblick\u00fdch dob\u00e1ch byla jm\u00e9na vyb\u00edr\u00e1na podle jejich <em>v\u00fdznamu<\/em>. Rodi\u010de pojmenovali miminko podle fyzick\u00fdch zvl\u00e1\u0161tnost\u00ed<br \/>\nnebo povahov\u00fdch vlastnost\u00ed, kter\u00e9 si p\u0159\u00e1li pro sv\u00e9 d\u00edt\u011b. Ezau \u201edrsn\u00fd\u201c dostal<br \/>\nsv\u00e9 jm\u00e9no, proto\u017ee \u201evy\u0161el prvn\u00ed ry\u0161av\u00fd v\u0161ecken, a jako od\u011bv chlupat\u00fd.\u201c (Genesis<br \/>\n25,25) Kdy\u017e R\u00e1chel um\u00edrala p\u0159i porodu, pojmenovala sv\u00e9ho nejmlad\u0161\u00edho syna<br \/>\nBenoni, co\u017e znamenalo \u201esyn m\u00e9ho tr\u00e1pen\u00ed\u201c. Jeho otec zm\u011bnil jeho jm\u00e9no na<br \/>\nBenjam\u00edn, co\u017e znamen\u00e1 \u201esyn prav\u00e9 ruky\u201c. (Genesis 35,18)<\/p>\n<p>Bylo tak\u00e9<br \/>\nb\u011b\u017en\u00fdm zvykem pojmenovat d\u011bti podle boha, kter\u00e9ho rodi\u010de uct\u00edvali. Kr\u00e1l<br \/>\nNebukadnezar byl pojmenov\u00e1n podle babylonsk\u00e9ho boha literatury a v\u011bdy: Nebo.<br \/>\nJeho jm\u00e9no znamenalo \u201eNebo, br\u00e1n\u00ed hranici\u201c. Nebukadnezar\u016fv syn, Evil-merodach,<br \/>\nprok\u00e1zal velkou laskavost kr\u00e1li Jehoichinovi, kdy\u017e ho propustil z v\u011bzen\u00ed po 37<br \/>\nletech, do kter\u00e9ho ho vsadil kr\u00e1l Nebukadnezar. Nicm\u00e9n\u011b Evil-Merodachovo jm\u00e9no<br \/>\nznamenalo \u201eVoj\u00e1k Marduka\u201c. Otec zl\u00e9 kr\u00e1lovny Jezebel, kr\u00e1l Ethbaal, m\u011bl jm\u00e9no,<br \/>\nkter\u00e9 znamenalo \u201es Baalem\u201c.<\/p>\n<p>Izrael\u0161t\u00ed<br \/>\nrodi\u010de \u010dasto pojmenovali sv\u00e9 d\u011bti podle Yahuwaha. Bible obsahuje stovky jmen s<br \/>\nYah nebo Yahu jako sou\u010d\u00e1st\u00ed jm\u00e9na. <\/p>\n<p><strong>Jm\u00e9na kon\u010d\u00edc\u00ed na YAH:<\/strong><\/p>\n<p>#29 Abijah<br \/>\n(AbiYAH \u2013 m\u016fj Otec je YAHUWAH)<\/p>\n<p>#138<br \/>\nAdonijah (AdoniYAH \u2013 m\u016fj p\u00e1n je YAHUWAH)<\/p>\n<p>#223 Uriah<br \/>\n(UriYAH \u2013 m\u016fj plamen je YAHUWAH)<\/p>\n<p>#274<br \/>\nAhaziah (AchazYAH &#8211; vlastnictv\u00ed YAHUWAHOVO)<\/p>\n<p>#452 Elijah<br \/>\n(EliYAH &#8211; m\u016fj Eloah je YAHUWAH)<\/p>\n<p>#3414<br \/>\nJeremiah (YirmeYAH &#8211; vyv\u00fd\u0161en YAHUWAHEM)<\/p>\n<p>#5662<br \/>\nObadiah (ObadYAH &#8211; Slu\u017eebn\u00edk YAHUWAHA)<\/p>\n<p>#6846<br \/>\nZephaniah (TsephanYAH &#8211; skryt\u00fd YAHUWAHEM)<\/p>\n<p>#2899<br \/>\nTob-adonijah (Tob AdoniYAH \u2013 pot\u011b\u0161en\u00ed pro m\u00e9ho p\u00e1na YAHUWAHA) <\/p>\n<p><strong>Jm\u00e9na za\u010d\u00ednaj\u00edc\u00ed s YAHU:<\/strong><\/p>\n<p>#3059 Jehoahaz<br \/>\n(YAHUachaz &#8211; YAHUWAH uchopil)<\/p>\n<p>#3075<br \/>\nJehozabad (YAHUzabad &#8211; YAHUWAH dotoval)<\/p>\n<p>#3076<br \/>\nJehohanan (YAHUchanan &#8211; YAHUWAH si obl\u00edbil)<\/p>\n<p>#3078<br \/>\nJehoiada (YAHUyakin &#8211; YAHUWAH-zn\u00e1m)<\/p>\n<p>#3079<br \/>\nJehoiakim (YAHUyaqim &#8211; YAHUWAH pozvedne)<\/p>\n<p>#3088<br \/>\nJehoram (YAHUram \u2013 YAHUWAHEM pozvednut)<\/p>\n<p>#3085<br \/>\nJehoadah (YAHUaddah &#8211; YAHUWAHEM ozdoben)<\/p>\n<p>#3092<br \/>\nJehoshaphat (YAHUshaphat \u2013 YAHUWAHEM souzen)<\/p>\n<p>#3100 Joel<br \/>\n(YAhwEl &#8211; YAHUWAH je jeho El [B\u016fh])<\/p>\n<p><strong>Jm\u00e9na s YAHU uprost\u0159ed:<\/strong><\/p>\n<p>#454<br \/>\nElihoenai (ElYAHUenai &#8211; k YAHUWAHOVI jsou m\u00e9 o\u010di)<\/p>\n<p>Existuje<br \/>\ndaleko v\u00edce jmen, kter\u00e1 pou\u017e\u00edvala <em>El<\/em><br \/>\njako odkaz na \u201eYahuwaha\u201c.<\/p>\n<ul type=\"disc\">\n<li>Elisabeth &#8211; Elisbet: El p\u0159\u00edsahy <\/li>\n<li>Ezekiel &#8211; YechzqEl: El posiln\u00ed <\/li>\n<li>Gabriel &#8211; Gabriy&#8217;El: Mu\u017e Ela<\/li>\n<li>Michael &#8211; Miyka&#8217;El: Kdo je jako El? <\/li>\n<li>Mishael &#8211; Mysha&#8217;El: Kdo je co El je <\/li>\n<li>Samuel &#8211; Shemuw&#8217;El: Usly\u0161en Elem<\/li>\n<li>Daniel &#8211; DaniEl: Soudce Ela<\/li>\n<\/ul>\n<p>Zvyk<br \/>\npojmenovat d\u00edt\u011b podle n\u00e1rodn\u00edho hebrejsk\u00e9ho bo\u017estva bylo tak roz\u0161\u00ed\u0159en\u00e9 v<br \/>\nIzraeli, \u017ee dokonce i zka\u017een\u00ed kr\u00e1lov\u00e9 pojmenovali sv\u00e9 syny podle Yahuwaha.<br \/>\nAhaz, jeden z nejhor\u0161\u00edch kr\u00e1l\u016f Izraele, pojmenoval sv\u00e9ho syna Ezechi\u00e1\u0161<br \/>\n(YechizqiYAH, co\u017e znamen\u00e1 \u201emoje s\u00edla je YAHUWAH\u201c. viz 1. Paralipomenon 3,13)<\/p>\n<p>Jehoiachin<br \/>\n(YAHUWAHkeen) \u201e\u010dinil to, co\u017e bylo zl\u00e9ho p\u0159ed o\u010dima\u201c Yahuwaha (2. Paralipomenon<br \/>\n36,9), i kdy\u017e jeho jm\u00e9no znamenalo \u201eYahuwah ustanov\u00ed\u201c. Jeho bratr Zedekiah,<br \/>\nposledn\u00ed kr\u00e1l Izraele, byl stejn\u011b tak zka\u017een\u00fd, i kdy\u017e jeho jm\u00e9no (TsidekiYAH)<br \/>\nznamenalo \u201emoje spravedlnost je YAHUWAH\u201c.<\/p>\n<p>P\u0159i<br \/>\ntakov\u00fdch zvyc\u00edch je pravd\u011bpodobn\u00e9, \u017ee byli n\u011bkte\u0159\u00ed lid\u00e9, kte\u0159\u00ed nem\u011bli r\u00e1di<br \/>\njm\u00e9na, kter\u00e1 jim byla d\u00e1na. Konkr\u00e9tn\u011b jeden \u010dlov\u011bk, kter\u00fd nen\u00e1vid\u011bl sv\u00e9 jm\u00e9no,<br \/>\nbyl patriarcha J\u00e1kob. Jako mlad\u0161\u00ed z dvoj\u010dat se narodil tak, \u017ee p\u0159i porodu dr\u017eel<br \/>\npatu sv\u00e9ho bratra. (Genesis 25,26) To byl d\u016fvod, pro\u010d byl pojmenov\u00e1n J\u00e1kob,<br \/>\njm\u00e9nem, kter\u00e9 znamen\u00e1 \u201en\u00e1hradn\u00edk\u201c.<\/p>\n<p>Slovo \u201eN\u00e1hradn\u00edk\u201c<br \/>\nje definov\u00e1no jako: \u201ezaujmout m\u00edsto [n\u011b\u010deho]; nahradit, obzvl\u00e1\u0161t\u011b s\u00edlou,<br \/>\nintrikami nebo podvodem; odstranit nebo vyko\u0159enit za \u00fa\u010delem nahrazen\u00ed n\u011b\u010d\u00edm<br \/>\njin\u00fdm.\u201c<sup>1<\/sup> Jak\u00e9 to jm\u00e9no, se kter\u00fdm bylo d\u00edt\u011b zat\u00ed\u017eeno! \u010clov\u011bk by ho<br \/>\nmohl taky pojmenovat Zlod\u011bj nebo Podvodn\u00edk.<\/p>\n<p>Bo\u017esk\u00e1<br \/>\nproz\u0159etelnost poskytla v p\u0159\u00edb\u011bhu o J\u00e1kobovi kl\u00ed\u010d k pochopen\u00ed<br \/>\nzasl\u00edben\u00ed, \u017ee Otcovo jm\u00e9no bude naps\u00e1no na \u010dele v\u0161ech, kdo z\u00edskaj\u00ed v\u011b\u010dn\u00fd \u017eivot.<br \/>\nJe to p\u0159\u00edb\u011bh, kter\u00fd by m\u011bl inspirovat nad\u011bji v srdci ka\u017ed\u00e9ho, kdo kdy<br \/>\nh\u0159e\u0161il a tou\u017eil po odpu\u0161t\u011bn\u00ed a obnov\u011b.<\/p>\n<p>Historie<br \/>\nJ\u00e1kobova \u017eivota, jak je zaznamen\u00e1na v Bibli, je dlouh\u00fdm z\u00e1znamem<br \/>\nneup\u0159\u00edmnosti; jeho pokus\u016f ve skute\u010dn\u00e9m \u017eivot\u011b nahradit sv\u00e9ho star\u0161\u00edho bratra<br \/>\nEzaua. Jako prvorozen\u00fd syn m\u011bl Ezau n\u00e1rok zd\u011bdit t\u0159i v\u011bci:<\/p>\n<ol>\n<li>\u00dalohu patriarchy rodiny, s rodinnou lini\u00ed pokra\u010duj\u00edc\u00ed skrze sv\u00e9<br \/>\npotomky<\/p>\n<\/li>\n<li>V\u0161echno otcovo bohatstv\u00ed\n<\/li>\n<li>Kn\u011bz a duchovn\u00ed v\u016fdce domova, praotec zasl\u00edben\u00e9ho Mesi\u00e1\u0161e<\/li>\n<\/ol>\n<p>Kdy\u017e byl<br \/>\nje\u0161t\u011b ml\u00e1d, nesn\u00e1\u0161el Ezau omezen\u00ed. Byl lovcem, kter\u00fd miloval divokou svobodu<br \/>\nhon\u016f. Jeho opovr\u017een\u00ed nad vysokou poctou b\u00fdt d\u011bdicem zasl\u00edben\u00ed, \u017ee skrze jeho<br \/>\ns\u00edm\u011b by se narodil Mesi\u00e1\u0161, je vid\u011bt ve skute\u010dnosti, \u017ee se o\u017eenil<br \/>\ns pohansk\u00fdmi \u017eenami. Tyto \u017eeny \u201ep\u016fsobily Iz\u00e1kovi a Rebece jen ho\u0159k\u00e9<br \/>\ntr\u00e1pen\u00ed\u201c. (Genesis 26,35) Negativn\u00ed vliv, kter\u00fd ty dv\u011b pohanky p\u0159inesly do<br \/>\ndomova a zap\u0159\u00ed\u010dinily ne\u0161t\u011bst\u00ed, byl tak velk\u00fd, \u017ee Rebeka \u0159ekla Iz\u00e1kovi: \u201eZprotivilo<br \/>\nse mi \u017e\u00edt s dcerami chetejsk\u00fdmi [Ezauovy \u017eeny]. Vezme-li si J\u00e1kob \u017eenu z<br \/>\nchetejsk\u00fdch dcer, jako jsou tyhle dcery t\u00e9to zem\u011b, k \u010demu mi \u017eivot?\u201c (Genesis<br \/>\n27,46)<\/p>\n<p>J\u00e1kob byl<br \/>\nnaopak \u201emu\u017e bez\u00fahonn\u00fd a s\u00eddlil ve stanech\u201c. (Genesis 25,27) Jeho jemn\u00e1,<br \/>\nd\u00e1vaj\u00edc\u00ed povaha nach\u00e1zela v\u011bt\u0161\u00ed pot\u011b\u0161en\u00ed ve spole\u010dnosti ovc\u00ed a ber\u00e1nk\u016f a<br \/>\npom\u00e1h\u00e1n\u00ed sv\u00e9 matce okolo domu, ne\u017e b\u011bh\u00e1n\u00edm po divo\u010din\u011b a nah\u00e1n\u011bn\u00edm zv\u00ed\u0159at,<br \/>\nkter\u00e1 by zabil. J\u00e1kob nez\u00e1vid\u011bl Ezauovo postaven\u00ed prvorozen\u00e9ho, kter\u00fd m\u011bl<br \/>\nzd\u011bdit v\u0161echno bohatstv\u00ed a moc, ani postaven\u00ed, kter\u00e9 m\u011bl z\u00edskat jako hlava<br \/>\nrodiny. Jedinou v\u011bc\u00ed, kterou J\u00e1kob cht\u011bl v\u00edce ne\u017e cokoliv jin\u00e9ho, bylo zd\u011bdit<br \/>\nduchovn\u00ed prvorozenstv\u00ed. J\u00e1kob cht\u011bl b\u00fdt kn\u011bzem rodiny, p\u0159edch\u016fdcem zasl\u00edben\u00e9ho<br \/>\nMesi\u00e1\u0161e.<\/p>\n<p>Ezauovo<br \/>\npohrd\u00e1n\u00ed vysokou v\u00fdsadou b\u00fdt p\u0159edch\u016fdcem Zasl\u00edben\u00e9ho jen slou\u017eilo k tomu,<br \/>\n\u017ee J\u00e1kob tou\u017eil je\u0161t\u011b v\u00edce po tom, aby to byl on s\u00e1m. Jednoho dne byl J\u00e1kob<br \/>\nvenku na poli, hl\u00eddal ovce a va\u0159il si pro sebe n\u011bjak\u00e9 j\u00eddlo na ohni. Ezau se u<br \/>\nn\u011bj zastavil  hladov\u00fd a vy\u010derpan\u00fd. Kdy\u017e<br \/>\nuc\u00edtil J\u00e1kobovu \u0161o\u0161ovici, po\u017e\u00e1dal ho: \u201eDej mi zhltnout . . . , jsem znaven k<br \/>\nsmrti.\u201c (Genesis 25,30)<\/p>\n<p>J\u00e1kob se<br \/>\nzmocnil t\u00e9to p\u0159\u00edle\u017eitosti: \u201eProdej mi dnes sv\u00e9 prvorozenstv\u00ed!\u201c (ver\u0161 31)<\/p>\n<p>Ezau<br \/>\nprotestoval: \u201eAj, j\u00e1 k smrti se bl\u00ed\u017e\u00edm, k \u010demu\u017e mi tedy to prvorozenstv\u00ed?\u201c<br \/>\n(ver\u0161 32)<\/p>\n<p>Ale J\u00e1kob<br \/>\nbyl neodbytn\u00fd. \u017d\u00e1dn\u00e9 prvorozenstv\u00ed, \u017e\u00e1dn\u00e9 j\u00eddlo. \u201eP\u0159is\u00e1hni mi dnes hned. I<br \/>\np\u0159is\u00e1hl mu, a prodal prvorozenstv\u00ed sv\u00e9 J\u00e1kobovi. Tedy J\u00e1kob dal Ezauovi chleba<br \/>\na t\u00e9 krm\u011b z \u0161o\u0161ovice. Kter\u00fd\u017eto jedl a pil, a vstav, od\u0161el; a tak pohrdl Ezau<br \/>\nprvorozenstv\u00edm.\u201c (Genesis 25,33.34)<\/p>\n<p>I kdy\u017e Ezau<br \/>\nzajist\u00e9 pohrdal sv\u00fdm prvorozenstv\u00edm, byl pod n\u00e1tlakem, aby ud\u011blal tento obchod,<br \/>\na to nebylo taky spr\u00e1vn\u00e9. J\u00e1kob\u016fv h\u0159\u00edch se navr\u0161il pozd\u011bji, kdy\u017e Iz\u00e1k cht\u011bl d\u00e1t<br \/>\nEzauovi po\u017eehn\u00e1n\u00ed prvorozenstv\u00ed. J\u00e1kob ve\u0161el ke sv\u00e9mu slep\u00e9mu otci a oklamal<br \/>\nho, aby mu dal po\u017eehn\u00e1n\u00ed prvorozenstv\u00ed.<\/p>\n<p>Ezau byl<br \/>\ntak na\u0161tvan\u00fd kv\u016fli t\u00e9to l\u017ei, \u017ee vyhro\u017eoval J\u00e1kobovi smrt\u00ed. J\u00e1kob utekl<br \/>\nk H\u00e1ranovi a \u017eil u n\u011bho p\u0159es 20 let. Po v\u0161echen ten \u010das s\u017e\u00edrala l\u00edtost<br \/>\njeho du\u0161i. J\u00e1kob v\u011bd\u011bl, \u017ee Yahuwah nem\u016f\u017ee poct\u00edt to, co ud\u011blal: z\u00edsk\u00e1n\u00ed<br \/>\nprvorozenstv\u00ed skrze podvod. Poka\u017ed\u00e9, kdy\u017e bylo jeho jm\u00e9no vysloveno,<br \/>\np\u0159ipom\u00ednalo mu jeho h\u0159\u00edch: \u201eJ\u00e1kob! N\u00e1hradn\u00edk! Intrik\u00e1\u0159! Podvodn\u00edk!\u201c<\/p>\n<p>Kdy\u017e se<br \/>\nnakonec vr\u00e1til do Kan\u00e1nu, dostalo se k n\u011bmu, \u017ee Ezau vyrazil proti n\u011bmu se<br \/>\n400 mu\u017ei, nepochybn\u011b hledaj\u00edc\u00ed pomstu.<\/p>\n<p>P\u0159i\u0161el<br \/>\nvrchol J\u00e1kobova \u017eivota. Hledal odpu\u0161t\u011bn\u00ed pro sv\u016fj velk\u00fd h\u0159\u00edch. Kdyby tak jen<br \/>\nmohl v\u011bd\u011bt s jistotou, \u017ee mu bylo odpu\u0161t\u011bno a bo\u017e\u00ed zal\u00edben\u00ed obnoveno! Ve<br \/>\nvelk\u00e9 ag\u00f3nii mysli a ducha poslal svou rodinu a zv\u00ed\u0159ata p\u0159es potok Jabok,<br \/>\nzat\u00edmco on z\u016fstal pozadu, aby se modlil.<\/p>\n<p class=\"indenttext\">A z\u00e1pasil s n\u00edm Mu\u017e a\u017e do sv\u00edt\u00e1n\u00ed. Kdy\u017e vid\u011bl, \u017ee J\u00e1koba nep\u0159em\u016f\u017ee,<br \/>\nporanil mu p\u0159i z\u00e1polen\u00ed ky\u010deln\u00ed kloub, tak\u017ee se mu vykloubil. Nezn\u00e1m\u00fd \u0159ekl: \u201ePus\u0165<br \/>\nm\u011b, vze\u0161la jit\u0159enka.\u201c J\u00e1kob v\u0161ak odv\u011btil: \u201eNepust\u00edm t\u011b, dokud mi nepo\u017eehn\u00e1\u0161.\u201c<br \/>\n(Genesis 32,35-26)<\/p>\n<p><img decoding=\"async\" style=\"padding-right: 10px\" alt=\"Jacob z\u00e1pas s and\u011blem\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/My-Forehead2.jpg\" align=\"left\" border=\"0\">Kdyby J\u00e1kob<br \/>\np\u0159edt\u00edm nelitoval sv\u00e9ho velk\u00e9ho h\u0159\u00edchu, takov\u00e1 opov\u00e1\u017elivost by ho st\u00e1la<br \/>\nokam\u017eitou smrt. Ale byla to prosba jeho du\u0161e, kter\u00e1 znala jeho h\u0159\u00ed\u0161nost a<br \/>\nd\u016fv\u011b\u0159ovala v zasl\u00edben\u00ed smlouvu zachov\u00e1vaj\u00edc\u00edho nebesk\u00e9ho Otce, kter\u00e1<br \/>\nvlo\u017eila v\u0161e na N\u011bj. Milostiv\u00e1 odpov\u011b\u010f dan\u00e1 J\u00e1kobovi je uji\u0161t\u011bn\u00edm pro v\u0161echny.<br \/>\nKdy\u017e J\u00e1kob prosil o bo\u017e\u00ed po\u017eehn\u00e1n\u00ed, odpov\u011b\u010f byla:<\/p>\n<p>\u201eJak\u00e9 jest<br \/>\njm\u00e9no tv\u00e9?\u201c Odpov\u011bd\u011bl: J\u00e1kob. I d\u00ed: \u201eNebude v\u00edce naz\u00fdv\u00e1no jm\u00e9no tv\u00e9 toliko<br \/>\nJ\u00e1kob, ale tak\u00e9 Izrael; nebo jsi state\u010dn\u011b z\u00e1pasil s . . . [Elohimem] i lidmi, a<br \/>\np\u0159emohls.\u201c (Genesis 32,27.28)<\/p>\n<p>Jak\u00fd to<br \/>\ndar! Jak\u00e9 uji\u0161t\u011bn\u00ed! J\u00e1kob ch\u00e1pal, \u017ee jeho jm\u00e9no, N\u00e1hradn\u00edk, zrcadlilo jeho h\u0159\u00edchy.<br \/>\nNyn\u00ed bylo jeho jm\u00e9no zm\u011bn\u011bno na \u201eIsrael\u201c, co\u017e znamenalo \u201eEl\u016fv princ\u201c. A aby<br \/>\nzd\u016fraznil v\u00fdznam jeho nov\u00e9ho jm\u00e9na a nebyly \u017e\u00e1dn\u00e9 pochybnosti, and\u011bl vysv\u011btlil:<br \/>\n\u201enebo\u0165 jako princ jsi z\u00e1pasil s Elohimem a lidmi a zv\u00edt\u011bzil jsi.\u201c<\/p>\n<p>V\u00fdznam<br \/>\ntohoto sd\u011blen\u00ed nebyl o zm\u011bn\u011b jm\u00e9na J\u00e1kob \/ Izrael. Jeho h\u0159\u00edchy byly odpu\u0161t\u011bny!<br \/>\nJeho p\u0159\u00edze\u0148 u Yahuwaha byla obnovena. Nav\u00edc skute\u010dnost, \u017ee \u201ep\u0159emohl\u201c<br \/>\nV\u0161emohouc\u00edho, byla zasl\u00edben\u00edm, \u017ee obstoj\u00ed i p\u0159i sv\u00e9m setk\u00e1n\u00ed s Ezauem<br \/>\nn\u00e1sleduj\u00edc\u00ed den.<\/p>\n<p>Skute\u010dnost,<br \/>\n\u017ee jeho jm\u00e9no bylo zm\u011bn\u011bno, kdy\u017e \u017e\u00e1dal o po\u017eehn\u00e1n\u00ed, znamenala, \u017ee jeho h\u0159\u00ed\u0161n\u00e1<br \/>\npovaha byla o\u010di\u0161t\u011bna a obnovena k obrazu jeho Stvo\u0159itele. To byl to<br \/>\npo\u017eehn\u00e1n\u00ed, po kter\u00e9m tou\u017eila J\u00e1kobova du\u0161e, a jeho nov\u00e9 jm\u00e9no zjevovalo, \u017ee mu<br \/>\nto bylo d\u00e1no.<\/p>\n<p>Tak jako<br \/>\nJ\u00e1kob, i ka\u017ed\u00fd \u017eij\u00edc\u00ed \u010dlov\u011bk zh\u0159e\u0161il a nedost\u00e1l Yahuwahovy sl\u00e1vy. V\u0161ichni maj\u00ed<br \/>\nsklon k h\u0159\u00edchu, kter\u00e9 jsou zd\u011bd\u011bn\u00e9 a p\u011bstovan\u00e9. Ale tak\u00e9 pro dne\u0161n\u00edho<br \/>\nJ\u00e1koba existuje nad\u011bje! Izai\u00e1\u0161 58, kapitola adresovan\u00e1 obzvl\u00e1\u0161t\u011b posledn\u00ed<br \/>\ngeneraci, uv\u00e1d\u00ed: \u201eVolej v\u0161\u00edm hrdlem, nezadr\u017euj, jako trouba pov\u00fd\u0161 hlasu sv\u00e9ho,<br \/>\na oznam lidu m\u00e9mu p\u0159evr\u00e1cenost jejich, a domu J\u00e1kobovu h\u0159\u00edchy jejich.\u201c (Izai\u00e1\u0161<br \/>\n58,1)<\/p>\n<p>To je<br \/>\n\u00fa\u017easn\u00fd v\u00fdrok. Byl u\u010din\u011bn stalet\u00ed <em>pot\u00e9<\/em>,<br \/>\nco bylo J\u00e1kobovi odpu\u0161t\u011bno a on byl obdarov\u00e1n novou povahou a nov\u00fdm jm\u00e9nem:<br \/>\nIzrael. Skute\u010dnost, \u017ee je zde pou\u017eito jm\u00e9no \u201eJ\u00e1kob\u201c, n\u011bco odhaluje. V\u00fdzva je<br \/>\nposl\u00e1na t\u011bm, kdo tvrd\u00ed, \u017ee jsou Yahuwah\u016fv lid, ale h\u0159e\u0161\u00ed. Je to v\u00fdzva<br \/>\nk pok\u00e1n\u00ed a odpu\u0161t\u011bn\u00ed.<\/p>\n<p>H\u0159\u00edch<br \/>\nrozmaz\u00e1v\u00e1 obraz Stvo\u0159itele v Jeho lidsk\u00fdch d\u011btech. Obnoven\u00ed mysli m\u016f\u017ee b\u00fdt<br \/>\nu\u010din\u011bno jedin\u011b Stvo\u0159itelem. Posv\u011bcen\u00ed je dar. Exodus 31,13 uv\u00e1d\u00ed: \u201eA v\u0161ak<br \/>\nSabat\u016f m\u00fdch ost\u0159\u00edhati budete. Nebo to znamen\u00edm jest mezi Mnou a v\u00e1mi po rodech<br \/>\nva\u0161ich, aby zn\u00e1mo bylo, \u017ee j\u00e1 jsem . . . [Yahuwah], kter\u00fd\u017e v\u00e1s posv\u011bcuji.\u201c <\/p>\n<p>Poslu\u0161nost<br \/>\nv\u016f\u010di Yahuwahovu z\u00e1konu je po\u017eadov\u00e1na od v\u0161ech, kdo cht\u011bj\u00ed b\u00fdt posv\u011bceni.<br \/>\nSamoz\u0159ejm\u011b to nen\u00ed n\u011bco, co by bylo mo\u017en\u00e9 v lidsk\u00e9 s\u00edle. Pr\u00e1v\u011b proto Bible<br \/>\nopakovan\u011b vyz\u00fdv\u00e1 v\u0161echny, aby \u201evz\u00fdvali jm\u00e9no Yahuwaha\u201c.<\/p>\n<p>Izai\u00e1\u0161 58<br \/>\nkon\u010d\u00ed velmi kr\u00e1sn\u00fdm zasl\u00edben\u00edm pro v\u0161echny, kdo se s l\u00edtost\u00ed navr\u00e1t\u00ed<br \/>\nk Yahuwahovi a v Jeho s\u00edle zachovaj\u00ed Jeho z\u00e1kon.<\/p>\n<p class=\"indenttext\">Jestli\u017ee odvr\u00e1t\u00ed\u0161 od Sabatu nohu svou, abys nevykon\u00e1val l\u00edbosti sv\u00e9 v<br \/>\nden svat\u00fd m\u016fj, anobr\u017e naz\u016fve\u0161-li Sabat rozko\u0161\u00ed, a svat\u00fd . . . [Yahuwahu]  slavn\u00fd, a bude\u0161-li jej slaviti tak, abys<br \/>\nne\u010dinil cest sv\u00fdch, ani vykon\u00e1val, co by se l\u00edbilo, ani nemluvil vlastn\u00ed slova,<br \/>\ntehdy rozko\u0161 m\u00edti bude\u0161 v . . . [Yahuwahu], a uvedu t\u011b na vysok\u00e1 m\u00edsta zem\u011b, a<br \/>\nzp\u016fsob\u00edm to, abys u\u017e\u00edval d\u011bdictv\u00ed J\u00e1koba otce sv\u00e9ho; nebo \u00fasta . . .<br \/>\n[Yahuwahova]  mluvila.  (Izai\u00e1\u0161 58,13-14)<\/p>\n<p>D\u011bdictv\u00ed<br \/>\nJ\u00e1koba, na\u0161eho otce, je nov\u00e9 jm\u00e9no, sv\u011bdectv\u00ed nov\u00e9ho, prom\u011bn\u011bn\u00e9ho a obnoven\u00e9ho<br \/>\ncharakteru! Jm\u00e9no Spasitele je samo povzbuzen\u00edm pro v\u0161echny, aby \u201evolali k<br \/>\nN\u011bmu\u201d, proto\u017ee tot\u00e9\u017e jm\u00e9no je i zasl\u00edben\u00edm, \u017ee \u201eYahuwah zachra\u0148uje!\u201d<\/p>\n<p>Volej k<br \/>\nN\u011bmu dnes. On \u010dek\u00e1 s otev\u0159enou n\u00e1ru\u010d\u00ed, aby p\u0159ijal v\u0161echny, kdo k N\u011bmu p\u0159ijdou.<br \/>\nI ty m\u016f\u017ee\u0161 p\u0159ijmout nov\u00fd, o\u010di\u0161t\u011bn\u00fd a obnoven\u00fd charakter \u2013 nov\u00e9 jm\u00e9no napsan\u00e9 na<br \/>\ntv\u00e9m \u010dele, s\u00eddlo podv\u011bdom\u00e9ho my\u0161len\u00ed. Jeho zasl\u00edben\u00ed pro tebe zn\u00ed: \u201eToho, kdo\u017e<br \/>\nke mn\u011b p\u0159ijde, nevyvrhu ven.\u201c  (Jan 6,37)<\/p>\n<p>Byl jsem<br \/>\npo\u017eehn\u00e1n t\u00edm, \u017ee jsem m\u011bl n\u011bkolik talentovan\u00fdch, horliv\u00fdch u\u010ditel\u016f Sabatn\u00ed<br \/>\n\u0161koly, kdy\u017e jsem vyr\u016fstal. Z nich ze v\u0161ech zdaleka vynikala jedna \u017eena, kter\u00e1<br \/>\nbyla favoritkou v\u0161ech d\u011bt\u00ed. Jako zku\u0161en\u00e1, ve\u0159ejn\u00e1 mluv\u010d\u00ed a oddan\u00e1 k\u0159es\u0165anka<br \/>\nch\u00e1pala, jakou moc m\u00e1 dobr\u00e1 vizu\u00e1ln\u00ed pom\u016fcka. Pir\u00e1tsk\u00e1 truhla napln\u011bn\u00e1 pokladem<br \/>\nsv\u011btsk\u00fdch \u201el\u00e1kadel\u201c, jej\u00ed nejlep\u0161\u00ed k\u0159i\u0161\u0165\u00e1lov\u00e1 v\u00e1za pln\u00e1 kr\u00e1sn\u00fdch kv\u011btin, shnil\u00e9<br \/>\npotraviny a ps\u00ed bobky, to v\u0161e ilustrovalo skryt\u00fd h\u0159\u00edch ukryt\u00fd uvnit\u0159  \u201ekr\u00e1sn\u00e9ho k\u0159es\u0165ana\u201c. Jej\u00ed n\u00e1zorn\u00e9 pom\u016fcky<br \/>\nzachytily na\u0161\u00ed pozornost a ona n\u00e1s u\u010dila v\u00e1\u017en\u00fdm duchovn\u00edm pravd\u00e1m zp\u016fsobem,<br \/>\nkter\u00fdm je na\u0161e mlad\u00e1 mysl mohla pochopit.<\/p>\n<p>Schopnost<br \/>\ndobr\u00e9 vizu\u00e1ln\u00ed pom\u016fcky k ilustraci t\u011b\u017eko pochopiteln\u00fdch koncept\u016f je<br \/>\nnedoceniteln\u00e1. Yahuwah s\u00e1m pou\u017e\u00edval velmi propracovan\u00e9 vizu\u00e1ln\u00ed pom\u016fcky<br \/>\nk vyu\u010dov\u00e1n\u00ed jednoho z nejt\u011b\u017e\u0161\u00edch koncept\u016f k pochopen\u00ed<br \/>\nv pl\u00e1nu spasen\u00ed: o\u010di\u0161t\u011bn\u00ed samotn\u00e9 du\u0161e.<\/p>\n<p>Bo\u017e\u00ed pl\u00e1n,<br \/>\njak \u0159e\u0161it nal\u00e9hav\u00fd p\u0159\u00edpad h\u0159\u00edchu, pl\u00e1n spasen\u00ed, nebyl jednoduchou, n\u00e1hodnou<br \/>\nakc\u00ed, vymy\u0161lenou na posledn\u00ed chv\u00edli. Byl sou\u010d\u00e1st\u00ed t\u011bch v\u011bc\u00ed, kter\u00e9 byly skryt\u00e9<br \/>\nod v\u011b\u010dnosti a kter\u00e9 by skryt\u00e9 z\u016fstaly, kdyby Adam a Eva nezh\u0159e\u0161ili.<\/p>\n<p>Pl\u00e1n<br \/>\nspasen\u00ed obsahoval daleko v\u00edce ne\u017e jen odpu\u0161t\u011bn\u00ed h\u0159\u00edchu. Zahrnoval v\u00edce, ne\u017e jen<br \/>\nmo\u017enost d\u00e1t kaj\u00edc\u00edm se h\u0159\u00ed\u0161n\u00edk\u016fm v\u011b\u010dn\u00fd \u017eivot. Kone\u010dn\u00fdm c\u00edlem pl\u00e1nu spasen\u00ed bylo<br \/>\nobnoven\u00ed prav\u00e9ho obrazu Yahuwaha v \u010dlov\u011bku: znovustvo\u0159it lidskou mysl tak,<br \/>\naby u\u017e nebyla v\u00edce jako Satanova mysl, ale d\u00e1le byla jedno s bo\u017e\u00ed mysl\u00ed.<\/p>\n<p>Duchovn\u00ed<br \/>\nv\u011bci jsou duchovn\u011b rozeznateln\u00e9. Schopnost pochopit hlubok\u00e9 svat\u00e9 pravdy byla<br \/>\nztracena p\u0159i p\u00e1du do h\u0159\u00edchu, kdy lidstvo vzalo na sebe p\u0159irozenost Satanovu.<br \/>\nAby mohl Stvo\u0159itel u\u010dit h\u0159\u00edchem zatemn\u011bl\u00e9 mysli lid\u00ed pl\u00e1nu spasen\u00ed, vytvo\u0159il<br \/>\nvizu\u00e1ln\u00ed pom\u016fcku: Nejkr\u00e1sn\u011bj\u0161\u00ed, komplexn\u00ed, v\u00edcevrstv\u00e9 n\u00e1zorn\u00e9 podobenstv\u00ed.<br \/>\nYahuwah n\u00e1m dal svatyni.<\/p>\n<p>Svatyn\u011b<br \/>\npou\u017e\u00edv\u00e1 symboly k vysv\u011btlen\u00ed princip\u016f spojen\u00fdch se spasen\u00edm, z\u00e1chranou<br \/>\nlidsk\u00e9 rasy. Proto\u017ee \u201eodplata za h\u0159\u00edch je smrt\u201c (\u0158\u00edman\u016fm 6,23) a \u201ebez prolit\u00ed<br \/>\nkrve nen\u00ed \u017e\u00e1dn\u00e9ho odpu\u0161t\u011bn\u00ed\u201c h\u0159\u00edchu (\u017did\u016fm 9,22), smrt byla po\u017eadovan\u00e1, aby<br \/>\nnaplnila po\u017eadavky p\u0159estoupen\u00e9ho bo\u017e\u00edho z\u00e1kona. To bylo ve slu\u017eb\u011b svatyn\u011b<br \/>\nsymbolizov\u00e1no skrze zv\u00ed\u0159ec\u00ed ob\u011bti. Av\u0161ak krev ber\u00e1nk\u016f byla jen symbolem krve,<br \/>\nkterou m\u011bl prol\u00edt Yahushua, ten \u201eBer\u00e1nek . . . [Yahuwah\u016fv], jen\u017e sn\u00edm\u00e1 h\u0159\u00edchy<br \/>\nsv\u011bta!\u201c (Jan 1,29)<\/p>\n<p>Krev<br \/>\nprolit\u00e1 skrze ber\u00e1nky, kozly a b\u00fdky nikdy nikoho neo\u010distila od h\u0159\u00edchu! Nemohli<br \/>\no\u010distit a obnovit lidskou du\u0161i, proto\u017ee to byly jen symboly.<\/p>\n<p class=\"indenttext\">Z\u00e1kon poskytoval jen matn\u00fd n\u00e1\u010drt v\u00fdhod, kter\u00e9 Yahushua p\u0159inese, a kter\u00e9<br \/>\nve skute\u010dnosti nem\u016f\u017ee s\u00e1m z\u00e1kon obnovit. Z\u00e1kon nebyl schopen zdokonalit du\u0161e<br \/>\nt\u011bch, kte\u0159\u00ed p\u0159in\u00e1\u0161eli sv\u00e9 pravideln\u00e9 ka\u017edoro\u010dn\u00ed ob\u011bti. Kdyby tomu tak bylo,<br \/>\nur\u010dit\u011b by ty ob\u011bti byly zastaveny v d\u016fsledku toho, \u017ee ti, kte\u0159\u00ed je<br \/>\np\u0159in\u00e1\u0161eli, by byli skute\u010dn\u011b o\u010di\u0161t\u011bni a nem\u011bli u\u017e dal\u0161\u00ed v\u011bdom\u00ed h\u0159\u00edchu.<br \/>\nV praxi v\u0161ak byly tyto ob\u011bti ka\u017edoro\u010dn\u00ed p\u0159ipom\u00ednkou h\u0159\u00edch\u016f, nebo\u0165 krev<br \/>\nb\u00fdk\u016f a kozl\u016f nen\u00ed s to h\u0159\u00edchy odstranit. (viz \u017did\u016fm 10,1-4)<\/p>\n<p>Jinak<br \/>\n\u0159e\u010deno, z\u00e1kon vy\u017eaduj\u00edc\u00ed zv\u00ed\u0159ec\u00ed ob\u011bti byl jen slab\u00fdm p\u0159edstaven\u00edm toho, co<br \/>\nm\u011blo b\u00fdt vykon\u00e1no skrze skute\u010dnou ob\u011b\u0165: smrt Yahushui na k\u0159\u00ed\u017ei. To je mo\u017en\u00e9<br \/>\nvid\u011bt skrze skute\u010dnost, \u017ee lid\u00e9 m\u011bli pokra\u010dovat v p\u0159in\u00e1\u0161en\u00ed ob\u011bt\u00ed. Nad\u00e1le<br \/>\nh\u0159e\u0161ili, proto\u017ee krev zv\u00ed\u0159at nem\u011bla moc obnovit jejich du\u0161e k bo\u017esk\u00e9mu<br \/>\nobrazu!<\/p>\n<p class=\"indenttext\">Proto . . . [Yahushua]  \u0159\u00edk\u00e1, kdy\u017e<br \/>\np\u0159ich\u00e1z\u00ed na sv\u011bt:<\/p>\n<p class=\"indenttext\">\n<p class=\"indenttext\">Ob\u011bti ani dary jsi necht\u011bl, ale dal jsi mi t\u011blo.<br \/>\nV z\u00e1paln\u00e9 ob\u011bti ani v ob\u011bti za h\u0159\u00edch jsi nena\u0161el zal\u00edben\u00ed.<br \/>\nProto jsem \u0159ekl: Zde jsem, abych konal . . . [Yahuwahu] Tvou v\u016fli,<br \/>\n jak je o mn\u011b v tv\u00e9 knize ps\u00e1no.<\/p>\n<p class=\"indenttext\">\n<p class=\"indenttext\">Pot\u00e9, co \u0159ekl, \u017ee . . . [Yahuwah] \u201eob\u011bti ani dary, ob\u011bti z\u00e1paln\u00e9 ani<br \/>\nob\u011bti za h\u0159\u00edch necht\u011bl a nena\u0161el v nich zal\u00edben\u00ed\u201c \u2013 (jak\u00e9 se ob\u011btuj\u00ed podle<br \/>\nz\u00e1kona), . . . [Yahushua] potom \u0159ekne: \u201eZde jsem, abych konal tvou v\u016fli.\u201c To<br \/>\nznamen\u00e1, \u017ee rozpou\u0161t\u00ed star\u00fd \u0159\u00e1d ob\u011btov\u00e1n\u00ed a ustanovuje nov\u00fd \u0159\u00e1d poslu\u0161nosti<br \/>\nv\u016fle . . . [Yahuwahovy], a v t\u00e9to v\u016fli jsme byli u\u010din\u011bni svat\u00fdmi skrze<br \/>\njedin\u00e9 unik\u00e1tn\u00ed ob\u011btov\u00e1n\u00ed t\u011bla . . . [Yahushui na\u0161eho Spasitele.] (\u017did\u016fm<br \/>\n10,5-10, J. B. Phillips Translation)  <\/p>\n<p>Izraelit\u00e9<br \/>\nza dn\u016f Yahushuov\u00fdch se d\u00edvali na ob\u011bti samotn\u00e9 jako na n\u011bco, co je posv\u011bcuje.<br \/>\nAv\u0161ak tyto ob\u011bti byly jen <em>viditeln\u00fdmi<br \/>\npom\u016fckami<\/em>, p\u0159ipodobn\u011bn\u00edm! Byla to <em>podobenstv\u00ed<\/em>,<br \/>\nkter\u00e1 poukazovala na prav\u00e9 o\u010di\u0161t\u011bn\u00ed, kter\u00e9 m\u011blo nastat v mysli a du\u0161i<br \/>\njedince po Yahushuov\u011b smrti.<\/p>\n<table style=\"padding-left: 10px\" align=\"right\" border=\"0\" width=\"249\">\n<tbody>\n<tr>\n<td><img decoding=\"async\" alt=\"pozemsk\u00e9 svatyn\u011b v divo\u010din\u011b\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/My-Forehead3.jpg\" border=\"0\"><\/td>\n<\/tr>\n<tr>\n<td align=\"center\"><strong style=\"font-size: 11px\">Cel\u00fd<br \/>\nsvatost\u00e1nek je symbolem, n\u00e1zornou pom\u016fckou k pochopen\u00ed pl\u00e1nu spasen\u00ed.<\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>Mnoho<br \/>\n\u00fa\u017easn\u00fdch studi\u00ed bylo naps\u00e1no o kr\u00e1se a v\u00fdznamu obsa\u017een\u00e9m ve slu\u017eb\u011b svatyn\u011b. WLC<br \/>\npovzbuzuje \u010dten\u00e1\u0159e, aby se v\u011bnoval studiu tohoto velmi d\u016fle\u017eit\u00e9ho t\u00e9matu. V t\u00e9to<br \/>\nmnohostrann\u00e9 n\u00e1zorn\u00e9 pom\u016fcce jsou obsa\u017eeny vrstvy jedna na druh\u00e9, obsahuj\u00edc\u00ed<br \/>\ncenn\u00e9 informace. Nejv\u00fdznamn\u011bj\u0161\u00ed v\u00fdznam k pochopen\u00ed je v\u0161ak ten, co svatyn\u011b<br \/>\nu\u010d\u00ed o lidsk\u00e9 du\u0161i.<\/p>\n<p>Svatost\u00e1nek<br \/>\nse skl\u00e1dal ze t\u0159\u00ed prostor:<\/p>\n<ol>\n<li><strong>Vn\u011bj\u0161\u00ed n\u00e1dvo\u0159\u00ed<\/strong>, kde se<br \/>\nprov\u00e1d\u011bly ob\u011bti.<\/li>\n<li><strong>Svatyn\u011b<\/strong>, kter\u00e1 byla pokropena<br \/>\nkrv\u00ed ob\u011btn\u00edch zv\u00ed\u0159at, co\u017e p\u0159en\u00e1\u0161elo h\u0159\u00edch z kaj\u00edc\u00edho \u010dlov\u011bka do svatyn\u011b. <\/li>\n<li><strong>Svatyn\u011b svat\u00fdch<\/strong>. Zde vstupoval<br \/>\nVelekn\u011bz jen jednou za rok s\u00e1m v Den Sm\u00ed\u0159en\u00ed. Tato slavnostn\u00ed slu\u017eba \u201eo\u010distila\u201c<br \/>\nsvatyni od z\u00e1znamu h\u0159\u00edch\u016f, kter\u00e9 se zde hromadily v\u0161echny po p\u0159ede\u0161l\u00fd rok.<\/li>\n<\/ol>\n<p>Ka\u017ed\u00e9<br \/>\nz t\u011bchto t\u0159\u00ed m\u00edst p\u0159edstavuje n\u011bjak\u00fd aspekt ze \u017eivota jedince.<\/p>\n<h3>Vn\u011bj\u0161\u00ed n\u00e1dvo\u0159\u00ed<\/h3>\n<table style=\"padding-left: 10px\" align=\"right\" border=\"0\" width=\"153\">\n<tbody>\n<tr>\n<td><img decoding=\"async\" alt=\"n\u00e1dvo\u0159\u00ed svatyn\u011b\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/My-Forehead4.jpg\" border=\"0\"><\/td>\n<\/tr>\n<tr>\n<td align=\"center\"><strong style=\"font-size: 11px\">Vn\u011bj\u0161\u00ed n\u00e1dvo\u0159\u00ed p\u0159edstavuje slova a \u010diny. (Picture courtesy of BrianMorley.com.)<\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>Vn\u011bj\u0161\u00ed<br \/>\nn\u00e1dvo\u0159\u00ed je symbolem pro slova a \u010diny ka\u017ed\u00e9ho jedince. Slova a \u010diny \u010dlov\u011bka jsou<br \/>\nvid\u011bt a sly\u0161et druh\u00fdmi lidmi. Na vn\u011bj\u0161\u00edm n\u00e1dvo\u0159\u00ed osobn\u00edho \u017eivota nen\u00ed nic<br \/>\nskryto. Co se odehr\u00e1v\u00e1 na n\u00e1dvo\u0159\u00ed, vysloven\u00e1 slova, vykonan\u00e9 skutky, to jsou<br \/>\nv\u0161echno v\u00fdsledek toho, co se odehr\u00e1v\u00e1 v my\u0161lenk\u00e1ch a pocitech \u010dlov\u011bka. <\/p>\n<h3>Svatyn\u011b<\/h3>\n<p>Svatyn\u011b<br \/>\np\u0159edstavuje <em>charakter<\/em> \u010dlov\u011bka, jeho<br \/>\nmy\u0161lenky a jeho pocity. To je jedin\u00e1 v\u011bc, kterou si ka\u017ed\u00fd bere s sebou do<br \/>\nnebe. Nikdo si nebere sv\u00e9 bohatstv\u00ed, nikdo si nebere s sebou sv\u016fj soci\u00e1ln\u00ed<br \/>\nstatus, nikdo nem\u00e1 zaru\u010deno, \u017ee si s sebou vezme i sv\u00e9 p\u0159\u00e1tele a rodinu.<br \/>\nJedin\u00e1 v\u011bc, kterou si \u010dlov\u011bk vezme do nebe, je charakter, kter\u00fd byl vyp\u011bstov\u00e1n<br \/>\nb\u011bhem zku\u0161ebn\u00ed doby milosti na zemi. To je d\u016fvod, pro\u010d je extr\u00e9mn\u011b d\u016fle\u017eit\u00e9,<br \/>\naby se ka\u017ed\u00fd u\u010dil ovl\u00e1dat sv\u00e9 my\u0161lenky a pocity. Nikdo by nem\u011bl nechat vl\u00e1dnout<br \/>\nsv\u00e9 emoce, dovolit slov\u016fm dopadnout na n\u011bkoho jin\u00e9ho jako deprimuj\u00edc\u00ed<br \/>\nkrupobit\u00ed. Je pozitivn\u00ed povinnost\u00ed nau\u010dit se dr\u017eet na uzd\u011b sv\u00e9 my\u0161lenky a<br \/>\npocity.<\/p>\n<h3>Svatyn\u011b svat\u00fdch<\/h3>\n<p>My\u0161lenky a<br \/>\npocity pramen\u00ed p\u0159\u00edmo z jeho nebo jej\u00edch postoj\u016f a sm\u00fd\u0161len\u00ed. Tak jako b\u011b\u017en\u00fd<br \/>\nIzraelita nem\u011bl p\u0159\u00edstup do Svatyn\u011b svat\u00fdch, tak i jedinec nem\u00e1 p\u0159\u00edstup do sv\u00e9<br \/>\npodv\u011bdom\u00e9 mysli. Ta je um\u00edst\u011bna v p\u0159edn\u00ed \u010d\u00e1sti mozku, ihned za \u010delem. Je<br \/>\nto pr\u00e1v\u011b zde, ve Svatyni svat\u00fdch jednotlivce, v podv\u011bdom\u00e9 mysli, kde je<br \/>\nt\u0159eba vykonat  bo\u017esk\u00e9 o\u010di\u0161t\u011bn\u00ed, kter\u00e9 je<br \/>\nmo\u017en\u00e9 jen skrze Ber\u00e1nka Yahova, kter\u00fd sn\u00edm\u00e1 h\u0159\u00edchy sv\u011bta.<\/p>\n<p>Toho <em>nem\u016f\u017ee<\/em> b\u00fdt dosa\u017eeno \u017e\u00e1dn\u00fdmi slovy nebo<br \/>\n\u010diny, vykonan\u00fdmi na \u201evn\u011bj\u0161\u00edm n\u00e1dvo\u0159\u00ed\u201c \u017eivota. Z\u00e1kon\u00edci a farizeov\u00e9 byli<br \/>\nv dob\u011b Yahushuova prvn\u00edho p\u0159\u00edchodu zam\u011b\u0159eni na \u201evn\u011bj\u0161\u00ed n\u00e1dvo\u0159\u00ed\u201c sv\u00fdch \u017eivot\u016f.<br \/>\nUsilovali o spasen\u00ed skrze sv\u00e9 skutky, sna\u017eili se propracovat sv\u00fdm zp\u016fsobem do<br \/>\nnebe skrze sv\u00e9 mnoh\u00e9 ob\u011bti, skrze p\u016fst n\u011bkolikr\u00e1t za t\u00fdden, skrze svou<br \/>\npe\u010dlivost v zachov\u00e1van\u00ed z\u00e1kona k dokonalosti. Byli velmi kriti\u010dt\u00ed<br \/>\nv\u016f\u010di v\u0161em, kdo nezachov\u00e1vali z\u00e1kon takov\u00fdm zp\u016fsobem, kter\u00fd oni pova\u017eovali za<br \/>\nnezbytn\u00fd, aby byli spaseni.<\/p>\n<p>Jednoho dne<br \/>\nn\u011bkte\u0159\u00ed z\u00e1kon\u00edci a farizeov\u00e9 p\u0159i\u0161li k Yahushuovi a obvinili u\u010dedn\u00edky<br \/>\nz p\u0159estupov\u00e1n\u00ed \u201etradic star\u0161\u00edch. V\u017edy\u0165 si p\u0159ed j\u00eddlem neom\u00fdvaj\u00ed ruce!\u201c<br \/>\n(Matou\u0161 15,2) <\/p>\n<p>Farizeov\u00e9<br \/>\nbyli \u00fazkostliv\u011b opatrn\u00ed, kdy\u017e se jednalo o zachov\u00e1van\u00ed  Levitick\u00fdch z\u00e1kon\u016f \u0159\u00edd\u00edc\u00edch \u010distotu. Dokonce<br \/>\np\u0159idali dal\u0161\u00ed k z\u00e1konu Moj\u017e\u00ed\u0161e a domn\u00edvali se, \u017ee kdy\u017e se budou p\u0159idan\u00e9<br \/>\ntradice taky zachov\u00e1vat, <em>zajist\u00ed<\/em> to,<br \/>\n\u017ee bo\u017e\u00ed z\u00e1kon nebude nikdy p\u0159estoupen. Jejich cel\u00e1 koncentrace byla sm\u011brov\u00e1na<br \/>\nna slova a \u010diny \u010dlov\u011bka a zcela p\u0159ehl\u00ed\u017eeli vnit\u0159n\u00ed o\u010distu, kter\u00e1 byla t\u00e9<br \/>\nnejv\u011bt\u0161\u00ed d\u016fle\u017eitosti.<\/p>\n<p>Yahushua<br \/>\njasn\u011b rozpoznal, \u017ee farizeov\u00e9 se zam\u011b\u0159ili na \u201evn\u011bj\u0161\u00ed n\u00e1dvo\u0159\u00ed\u201c \u017eivota, zat\u00edmco<br \/>\nzcela ignorovali tu \u201eSvatyni svat\u00fdch\u201c \u2013 \u010distotu v\u0161ech t\u011bch, kdo cht\u011bj\u00ed zd\u011bdit<br \/>\nv\u011b\u010dn\u00fd \u017eivot. Proto d\u016frazn\u011b \u0159ekl: \u201eSly\u0161te a rozum\u011bjte: Ne co vch\u00e1z\u00ed do \u00fast,<br \/>\nznesv\u011bcuje \u010dlov\u011bka, ale co z \u00fast vych\u00e1z\u00ed, to \u010dlov\u011bka znesv\u011bcuje.\u201c (Matou\u0161<br \/>\n15,10-11)<\/p>\n<p>Kdy\u017e Ho<br \/>\npozd\u011bji u\u010dedn\u00edci prosili, aby jim to vysv\u011btlil, \u0159ekl:<\/p>\n<p class=\"indenttext\">Nerozum\u00edte, \u017ee to, co vch\u00e1z\u00ed do \u00fast, p\u0159ijde do b\u0159icha a jde do hnoje?<br \/>\nV\u0161ak to, co z \u00fast vych\u00e1z\u00ed, jde ze srdce, a to \u010dlov\u011bka znesv\u011bcuje. Nebo\u0165 ze<br \/>\nsrdce vych\u00e1zej\u00ed \u0161patn\u00e9 my\u0161lenky, vra\u017edy, cizolo\u017estv\u00ed, smilstv\u00ed, loupe\u017ee, k\u0159iv\u00e1<br \/>\nsv\u011bdectv\u00ed, ur\u00e1\u017eky. To jsou v\u011bci, kter\u00e9 \u010dlov\u011bka znesv\u011bcuj\u00ed. (Matou\u0161 15,17-20)<\/p>\n<p>Slova a<br \/>\n\u010diny vn\u011bj\u0161\u00edho n\u00e1dvo\u0159\u00ed jsou jen vn\u011bj\u0161\u00edm zjeven\u00edm <br \/>\ntoho, jak\u00e9 jsou my\u0161lenky a pocity, a ty v\u0161echny maj\u00ed sv\u016fj p\u016fvod<br \/>\nv postoj\u00edch a sm\u00fd\u0161len\u00ed ukryt\u00fdch v podv\u011bdom\u00e9 mysli \u010dlov\u011bka. \u010clov\u011bk<br \/>\nm\u016f\u017ee t\u00e9m\u011b\u0159 sly\u0161et pousm\u00e1n\u00ed v Spasitelov\u011b hlase, kdy\u017e dodal: \u201eAle j\u00edst<br \/>\nneomyt\u00fdma rukama \u010dlov\u011bka neznesv\u011bcuje.\u201c (Matou\u0161 15,20)<\/p>\n<p>To bylo<br \/>\nopakuj\u00edc\u00edm se t\u00e9matem Spasitelova u\u010den\u00ed. <\/p>\n<p class=\"indenttext\">Neexistuje nic takov\u00e9ho jako dobr\u00fd strom, kter\u00fd nese \u0161patn\u00e9 ovoce, ani<br \/>\n\u0161patn\u00fd strom nesouc\u00ed dobr\u00e9 ovoce. Ka\u017ed\u00fd strom se pozn\u00e1 po sv\u00e9m ovoci. V\u017edy\u0165 z<br \/>\ntrn\u00ed neskl\u00edzej\u00ed f\u00edky a z hlo\u017e\u00ed hrozny. Dobr\u00fd \u010dlov\u011bk z dobr\u00e9ho pokladu sv\u00e9ho<br \/>\nsrdce vyd\u00e1v\u00e1 dobr\u00e9 a zl\u00fd ze zl\u00e9ho vyd\u00e1v\u00e1 zl\u00e9. Jeho \u00fasta mluv\u00ed, \u010d\u00edm srdce<br \/>\np\u0159et\u00e9k\u00e1. (viz Luk\u00e1\u0161 6,43-45)<\/p>\n<p>Aby mohly<br \/>\nb\u00fdt skutky \u201evn\u011bj\u0161\u00edho n\u00e1dvo\u0159\u00ed\u201c \u010dist\u00e9, mus\u00ed b\u00fdt my\u0161lenky  a pocity vych\u00e1zej\u00edc\u00ed ze \u201eSvatyn\u011b\u201c<br \/>\nnezne\u010di\u0161t\u011bn\u00e9. Aby my\u0161lenky a pocity byly svat\u00e9 a nezne\u010di\u0161t\u011bn\u00e9, postoje a<br \/>\nsm\u00fd\u0161len\u00ed uvnit\u0159 podv\u011bdom\u00e9 \u201eSvatyn\u011b svat\u00fdch\u201c mus\u00ed b\u00fdt o\u010di\u0161t\u011bno a jedno<br \/>\ns bo\u017eskou p\u0159irozenost\u00ed.<\/p>\n<p>Pro<br \/>\nkohokoliv je nemo\u017en\u00e9, aby takov\u00e9 hlubok\u00e9 o\u010di\u0161t\u011bn\u00ed \u010deln\u00edho laloku vykonal s\u00e1m.<br \/>\nTo m\u016f\u017ee pro \u010dlov\u011bka vykonat jen Spasitel. K\u0159i\u0161\u0165\u00e1lov\u00e1 v\u00e1za obsahuj\u00edc\u00ed rozko\u0161n\u00e9<br \/>\nnarcisy pono\u0159en\u00e1 do smradlav\u00e9ho j\u00eddla a ps\u00edch v\u00fdkal\u016f, se sama neo\u010dist\u00ed. Jedin\u011b<br \/>\nn\u011bjak\u00e1 s\u00edla z vn\u011bj\u0161ku ji m\u016f\u017ee vysvobodit z takov\u00e9to \u0161p\u00edny. Toto se<br \/>\nodehr\u00e1v\u00e1 v srdci \u010dlov\u011bka skrze jedinou moc: bo\u017e\u00ed moc vykonanou pro<br \/>\nh\u0159\u00ed\u0161n\u00edka, kdy\u017e se chop\u00ed v\u00edrou zasl\u00edben\u00ed.<\/p>\n<p>Kdy\u017e je<br \/>\npodv\u011bdom\u00e1 mysl o\u010di\u0161t\u011bna a p\u0159ivedena do jednoty s bo\u017e\u00ed mysl\u00ed, srdce p\u0159et\u00e9k\u00e1<br \/>\nl\u00e1skou, radost\u00ed, trp\u011blivost\u00ed, dobrotou, shov\u00edvavost\u00ed a ka\u017edou dal\u0161\u00ed bo\u017e\u00ed<br \/>\nvlastnost\u00ed. Petr to ch\u00e1pal, kdy\u017e napsal:<\/p>\n<p class=\"indenttext\">Milost a pokoj a\u0165 se v\u00e1m <em>rozhojn\u00ed<\/em><br \/>\npozn\u00e1n\u00edm . . . [Yahuwaha] a . . . [Yahushui] na\u0161eho P\u00e1na. V\u0161ecko, \u010deho je t\u0159eba<br \/>\nk zbo\u017en\u00e9mu \u017eivotu, <em>darovala n\u00e1m jeho<br \/>\nbo\u017esk\u00e1 moc, kdy\u017e jsme poznali toho, kter\u00fd n\u00e1s povolal vlastn\u00ed sl\u00e1vou a mocn\u00fdmi<br \/>\n\u010diny<\/em>. T\u00edm n\u00e1m daroval vz\u00e1cn\u00e1 a p\u0159evelik\u00e1 zasl\u00edben\u00ed, abyste se tak stali<br \/>\n\u00fa\u010dastn\u00fdmi bo\u017esk\u00e9 p\u0159irozenosti . . . . (2. Petrova 1,2-4)<\/p>\n<p>Svatyn\u011b<br \/>\nsvat\u00fdch individu\u00e1ln\u00edho srdce je o\u010di\u0161t\u011bna, kdy\u017e Yahushua, velk\u00fd Velekn\u011bz, odstran\u00ed<br \/>\nsatanskou p\u0159irozenost, se kterou se ka\u017ed\u00fd \u010dlov\u011bk rod\u00ed, a obnov\u00ed podv\u011bdomou mysl<br \/>\ntak, aby odr\u00e1\u017eela bo\u017e\u00ed obraz. Cel\u00e1 kniha \u017did\u016fm je vysv\u011btlen\u00ed velekn\u011b\u017esk\u00e9 slu\u017eby<br \/>\nYahushui, kter\u00fd o\u010di\u0161\u0165uje podv\u011bdomou du\u0161i v\u0161ech, kdo k N\u011bmu ve v\u00ed\u0159e<br \/>\np\u0159ich\u00e1zej\u00ed.<\/p>\n<p>V\u00edra nen\u00ed pocit.<br \/>\nTo jsou dv\u011b naprosto odd\u011blen\u00e9 v\u011bci. Mnoho lid\u00ed \u010dek\u00e1, a\u017e <em>uc\u00edt\u00ed<\/em>, \u017ee jsou o\u010di\u0161t\u011bni, <em>ne\u017e<br \/>\ntomu uv\u011b\u0159\u00ed<\/em>. Takov\u00ed d\u011blaj\u00ed chybu. V\u00edra je \u201esouhlas mysli s pravdou,<br \/>\nkterou n\u011bkdo prohl\u00e1sil, op\u00edraj\u00edc se o jeho autoritu a v\u011brohodnost [pravdivost],<br \/>\nbez dal\u0161\u00edho d\u016fkazu.\u201c<sup>2<\/sup>  Jin\u00fdmi<br \/>\nslovy, v\u00edra bere Yahuwaha za Jeho slovo proto, k\u00fdm On je, bez pot\u0159eby n\u011bjak\u00e9ho<br \/>\ndal\u0161\u00edho d\u016fkazu. Znamen\u00e1 to v\u011b\u0159it, \u017ee On spln\u00ed Sv\u00e1 zasl\u00edben\u00ed, <em>proto\u017ee to \u0159ekl<\/em>.<\/p>\n<p>\u201eV\u00edra<br \/>\nznamen\u00e1 spolehnout se na to, v co douf\u00e1me, a b\u00fdt si jist t\u00edm, co nevid\u00edme.\u201c<br \/>\n(viz \u017did\u016fm 11,1) V\u00edra je dar, kter\u00fd Yahuwah d\u00e1v\u00e1, ale z\u00e1le\u017e\u00ed na na\u0161\u00ed volb\u011b,<br \/>\njestli tuto v\u00edru pou\u017eijeme, abychom se chopili \u017e\u00e1douc\u00edho zasl\u00edben\u00ed. \u201eM\u016f\u017ee\u0161-li<br \/>\ntomu v\u011b\u0159iti; v\u0161ecko\u0165 jest mo\u017en\u00e9 v\u011b\u0159\u00edc\u00edmu.\u201c (Marek 9,23)<\/p>\n<p>P\u0159eje\u0161 si<br \/>\no\u010di\u0161t\u011bn\u00ed? Chce\u0161 obnoven\u00ed? Tou\u017e\u00ed\u0161 po tom, aby byl bo\u017esk\u00fd obraz znovustvo\u0159en ve<br \/>\ntv\u00e9 podv\u011bdom\u00e9 mysli? M\u016f\u017ee\u0161 se chopit zasl\u00edben\u00ed, je-li to tvoje touha.<\/p>\n<p>Realita<br \/>\nYahuwahovy moci k znovustvo\u0159en\u00ed nen\u00ed \u017e\u00e1dn\u00fdm tajemstv\u00edm pro nikoho, kdo<br \/>\nza\u017eil tuto obnovuj\u00edc\u00ed moc.<\/p>\n<p>Byla to<br \/>\ndivn\u00e1 skupina k biblick\u00e9mu studiu, ale Henrietta Mearsov\u00e1 byla rozhodnuta<br \/>\nje pozvat. Sama byla po\u017eehn\u00e1na n\u00e1v\u0161t\u011bvou mlad\u00e9ho evangelisty a cht\u011bla, aby jej\u00ed<br \/>\np\u0159\u00e1tel\u00e9 p\u0159ijali stejn\u00e9 po\u017eehn\u00e1n\u00ed. A tak se atraktivn\u00ed skupina slavn\u00fdch<br \/>\nHollywoodsk\u00fdch osobnost\u00ed se\u0161la v dom\u011b Mearsov\u00fdch v Beverly Hills k biblick\u00e9mu<br \/>\nstudiu. Mezi t\u011bmi, kdo p\u0159i\u0161li, byla i siln\u011b pop\u00edjej\u00edc\u00ed, divoce \u017eij\u00edc\u00ed<br \/>\nwesternov\u00e1 hv\u011bzda, Stuart Hamblen.<\/p>\n<table style=\"padding-right: 10px\" align=\"left\" border=\"0\" width=\"188\">\n<tbody>\n<tr>\n<td><img decoding=\"async\" alt=\"Stuart Hamblen\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/My-Forehead5.jpg\" border=\"0\"><\/td>\n<\/tr>\n<tr align=\"center\">\n<td><strong style=\"font-size: 11px\">Stuart Hamblen: <br \/>\nherec, zp\u011bv\u00e1k, r\u00e1diov\u00e1 osobnost<\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>I kdy\u017e byl<br \/>\nStuart t\u00e9m\u011b\u0159 stejn\u011b slavn\u00fd pro sv\u00e9 gamblerstv\u00ed a hlu\u010dnost jako pro sv\u016fj zp\u011bv,<br \/>\nherectv\u00ed a popul\u00e1rn\u00ed r\u00e1diov\u00e9 show, mlad\u00fd kazatel i tato filmov\u00e1 hv\u011bzda<br \/>\nvych\u00e1zeli spolu dob\u0159e. Kdy\u017e evangelista pozval Stuarta na setk\u00e1n\u00ed, Hamblen to<br \/>\np\u0159ijal a d\u0159\u00edve ne\u017e setk\u00e1n\u00ed skon\u010dila, oddal sv\u016fj \u017eivot Spasiteli.<\/p>\n<table style=\"padding-right: 10px\" align=\"right\" border=\"0\" cellspacing=\"15\" width=\"102\">\n<tbody>\n<tr>\n<td><img decoding=\"async\" alt=\"John Wayne\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/My-Forehead6.jpg\" border=\"0\"><\/td>\n<\/tr>\n<tr align=\"center\">\n<td><strong style=\"font-size: 11px\">John Wayne<\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p> Tato novina se rychle roz\u0161\u00ed\u0159ila. Stuart<br \/>\nHamblen byl obr\u00e1cen! Noviny se toho chytily a brzy cel\u00e9 Los Angeles mluvilo o<br \/>\nhv\u011bzd\u011b tvr\u010f\u00e1kovi, kter\u00fd je nyn\u00ed k\u0159es\u0165anem. Stuart s\u00e1m nebyl potichu o sv\u00e9<br \/>\ntransformaci, kter\u00e1 nastala v jeho \u017eivot\u011b. Ve sv\u00e9m r\u00e1dio show se r\u00e1d<br \/>\npod\u011blil o svou zku\u0161enost. Brzy roz\u010d\u00edlil sv\u00e9 sponzory, kdy\u017e odm\u00edtl dovolit, aby<br \/>\nspole\u010dnosti vyr\u00e1b\u011bj\u00edc\u00ed pivo inzerovali b\u011bhem jeho show.<\/p>\n<p>Jednoho dne<br \/>\nse setkal s p\u0159\u00edtelem Johnem, hercem, se kter\u00fdm hr\u00e1l v n\u011bkolika<br \/>\nfilmech.<\/p>\n<p>\u201eCo to o<br \/>\ntob\u011b sly\u0161\u00edm, Stuarte?\u201c zeptal se John.<\/p>\n<p>\u201eNo, Duke,<br \/>\nnen\u00ed \u017e\u00e1dn\u00fdm tajemstv\u00edm, co B\u016fh dok\u00e1\u017ee ud\u011blat.\u201c usm\u00e1l se Hamblen<\/p>\n<p>\u201eHm, to zn\u00ed<br \/>\njako p\u00edse\u0148\u201c, zamyslel se nahlas John Wayne. Stuart \u0161el dom\u016f a prom\u011bnil tento<br \/>\nv\u00fdrok v p\u00edse\u0148, prvn\u00ed z v\u00edce ne\u017e 220 p\u00edsn\u00ed, kter\u00e9 pak slo\u017eil do sv\u00e9<br \/>\nsmrti v roce 1989. Je to prost\u00e9, a p\u0159esto mocn\u00e9 vyj\u00e1d\u0159en\u00ed l\u00e1sky nebesk\u00e9ho<br \/>\nOtce, kter\u00fd p\u0159ij\u00edm\u00e1 a prom\u011b\u0148uje h\u0159\u00ed\u0161n\u00edky Svou milost\u00ed.<\/p>\n<p align=\"center\">Nen\u00ed tajemstv\u00edm, co Yah dok\u00e1\u017ee u\u010dinit.<br \/>\nCo ud\u011blal pro jin\u00e9, ud\u011bl\u00e1 i pro tebe.<br \/>\nS n\u00e1ru\u010d\u00ed doko\u0159\u00e1n, On ti odpust\u00ed.<br \/>\nNen\u00ed tajemstv\u00edm, co Yah dok\u00e1\u017ee u\u010dinit.<sup>3<\/sup><\/p>\n<p>Uvnit\u0159<br \/>\nsrdce ka\u017ed\u00e9ho \u010dlov\u011bka, kter\u00fd kdy \u017eil, a\u0165 u\u017e jako vzne\u0161en\u00fd kr\u00e1l nebo mazan\u00fd<br \/>\nzlod\u011bj, v\u00e1\u017een\u00e1 man\u017eelka nebo otrl\u00e1 \u0161lapka, je touha b\u00fdt milov\u00e1n a p\u0159ijat pro<br \/>\nto, \u010d\u00edm opravdu je \u2013 a navzdory v\u0161emu, \u010d\u00edm \u010dlov\u011bk ve skute\u010dnosti nen\u00ed. Ka\u017ed\u00fd<br \/>\ntou\u017e\u00ed po <em>porozum\u011bn\u00ed<\/em>.<\/p>\n<p>\u010casto bylo<br \/>\n\u0159\u00edk\u00e1no, \u017ee v srdci ka\u017ed\u00e9ho je \u201ed\u00edra ve tvaru Boha\u201c. Hluboko v srdci<br \/>\nv\u0161ech je touha po jednot\u011b se Stvo\u0159itelem. Kv\u016fli h\u0159\u00edchu to \u010dasto nen\u00ed<br \/>\nrozpozn\u00e1no, co to skute\u010dn\u011b je. Strach z Yahuwaha a pochybnosti o Jeho<br \/>\nl\u00e1sce m\u011bn\u00ed tuto touhu v nenapln\u011bnou ag\u00f3nii touhy.<\/p>\n<p>Tento n\u00e1\u0159ek<br \/>\nsrdce byl dob\u0159e vyj\u00e1d\u0159en v jedn\u00e9 p\u00edsni a na\u0161el odezvu v mnoha<br \/>\nsrdc\u00edch. Mnoho lid\u00ed rozpoznalo u sebe tuto touhu vyj\u00e1d\u0159enou v t\u00e9 p\u00edsni.<\/p>\n<p align=\"center\"><em>Kdybych m\u011bl jen jedno<br \/>\np\u0159\u00e1n\u00ed,<br \/>\nJen jedinou prosbu,<br \/>\nDouf\u00e1m, \u017ee on nen\u00ed jako j\u00e1,<br \/>\nDouf\u00e1m, \u017ee on ch\u00e1pe . . .<\/em> <sup>4<\/sup><\/p>\n<p>H\u0159\u00edch<br \/>\nzni\u010dil pozn\u00e1n\u00ed Yahuwaha v srdci \u010dlov\u011bka. T\u00e9m\u011b\u0159 zcela znetvo\u0159il bo\u017e\u00ed obraz<br \/>\nv du\u0161i. Av\u0161ak v\u0161ichni, kdo volaj\u00ed k Yahuwahovi o pomoc a hledaj\u00ed<br \/>\nodpu\u0161t\u011bn\u00ed a o\u010di\u0161t\u011bn\u00ed, <em>budou obnoveni<\/em>.<br \/>\nBo\u017e\u00ed obraz bude obnoven a lid\u00e9 budou odr\u00e1\u017eet sl\u00e1vu, charakter Stvo\u0159itele.<\/p>\n<p>Bible<br \/>\nobsahuje 360 jedine\u010dn\u00fdch slo\u017een\u00fdch jmen pro Yahuwaha. Ka\u017ed\u00e9 jm\u00e9no odr\u00e1\u017e\u00ed<br \/>\nodli\u0161nou str\u00e1nku mnohostrann\u00e9ho bo\u017e\u00edho charakteru. Touha Otce zjevit Sv\u016fj<br \/>\ncharakter Jeho bloud\u00edc\u00edm pozemsk\u00fdm d\u011btem je viditeln\u00e1 skrze mnoh\u00e9 zp\u016fsoby,<br \/>\nkter\u00fdmi se S\u00e1m prezentuje v t\u011bchto kr\u00e1sn\u00fdch jm\u00e9nech.<\/p>\n<p>N\u011bkter\u00e1<br \/>\ntato jm\u00e9na jsou siln\u00e1, mu\u017esk\u00e1 jm\u00e9na: J\u00c1 JSEM tv\u00e1 S\u00edla; J\u00c1 JSEM tv\u016fj \u0160t\u00edt; J\u00c1<br \/>\nJSEM tv\u016fj P\u0159\u00edbuzn\u00fd; J\u00c1 JSEM Mu\u017e V\u00e1lky. Tato jm\u00e9na uji\u0161\u0165uj\u00ed Jeho d\u011bti o Jeho<br \/>\ns\u00edle a moci, o Jeho schopnosti postarat se o ka\u017edou pot\u0159ebu.<\/p>\n<p>Dal\u0161\u00ed jm\u00e9na<br \/>\nzn\u00ed lidsk\u00fdm u\u0161\u00edm \u017eensky: R\u016f\u017ee S\u00e1ronsk\u00e1, Lilie \u00fadol\u00ed; Ten mnoha prs\u016f. Tato jm\u00e9na<br \/>\njsou ut\u011b\u0161uj\u00edc\u00edm zasl\u00edben\u00edm jemn\u00e9ho pochopen\u00ed, miluj\u00edc\u00ed laskavosti a vy\u017eivuj\u00edc\u00ed<br \/>\np\u00e9\u010de.<\/p>\n<p>Cel\u00e1 zem\u011b<br \/>\nbude napln\u011bna pozn\u00e1n\u00edm \u201esl\u00e1vy\u201c (charakteru) Yahuwaha, kdy\u017e bude Jeho lid,<br \/>\nkaj\u00edc\u00ed, s odpu\u0161t\u011bn\u00fdmi h\u0159\u00edchy, o\u010di\u0161t\u011bn a obnoven, dokonale odr\u00e1\u017eet Jeho charakter.<em>Toto<\/em> znamen\u00e1 m\u00edt Otcovo jm\u00e9no napsan\u00e9<br \/>\nna \u010dele. Omezen\u00e9 lidstv\u00ed, obnoven\u00e9 k obrazu bo\u017e\u00edmu, bude m\u00edt vysokou \u010dest<br \/>\nodr\u00e1\u017eet r\u016fzn\u00e9 str\u00e1nky bo\u017e\u00edho charakteru.<\/p>\n<p>To<br \/>\nneznamen\u00e1, \u017ee individu\u00e1ln\u00ed osobnost \u010dlov\u011bka bude zni\u010dena. Individualita nen\u00ed<br \/>\npohlcena ani vymaz\u00e1na. Naopak, prav\u00e1 jedine\u010dn\u00e1 kr\u00e1sa \u010dlov\u011bka bude odhalena.<br \/>\nO\u010di\u0161t\u011bn od v\u0161ech satansk\u00fdch sklon\u016f, kter\u00e9 deformuj\u00ed, z\u00e1\u0159\u00ed nyn\u00ed prav\u00fd charakter,<br \/>\ntak jak bylo zam\u00fd\u0161leno: zjeven\u00ed jedine\u010dn\u00e9 vlastnosti bo\u017e\u00edho charakteru.<\/p>\n<p><img decoding=\"async\" style=\"padding-left: 10px\" alt=\"Moj\u017e\u00ed\u0161 a deset p\u0159ik\u00e1z\u00e1n\u00ed\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/My-Forehead7.jpg\" align=\"right\" border=\"0\">Bible<br \/>\npopisuje Moj\u017e\u00ed\u0161e jako nejm\u00edrn\u011bj\u0161\u00edho mu\u017ee na sv\u011bt\u011b. \u201eByl pak Moj\u017e\u00ed\u0161 \u010dlov\u011bk<br \/>\nnejti\u0161\u0161\u00ed ze v\u0161ech lid\u00ed, kte\u0159\u00ed\u017e byli na tv\u00e1\u0159i zem\u011b.\u201c (Numeri 12,3) Mnoho<br \/>\nmodern\u00edch verz\u00ed Bible p\u0159ekl\u00e1d\u00e1 slovo \u201enejti\u0161\u0161\u00ed\u201c jako \u201e<em>nejpokorn\u011bj\u0161\u00ed<\/em>\u201c, co\u017e je ne\u0161\u0165astn\u00e9. Slovo <em>pokorn\u00fd<\/em> nen\u00ed stejn\u00e9ho v\u00fdznamu jako <em>m\u00edrn\u00fd<\/em>. R\u016fzn\u00e9 definice slova pokorn\u00fd zahrnuj\u00ed pon\u00ed\u017een\u00fd, pod\u0159\u00edzen\u00fd,<br \/>\nsvr\u017een\u00fd dol\u016f. Lid\u00e9 \u010dasto spojuj\u00ed ve sv\u00e9 mysli slovo \u201em\u00edrn\u00fd\u201c s \u201epokorn\u00fdm\u201c.<\/p>\n<p>Ale \u010dlov\u011bk,<br \/>\nkter\u00fd je m\u00edrn\u00fd, tich\u00fd, je daleko v\u00edce ne\u017e jen pokorn\u00fd. Na m\u00edrnost, tichost se<br \/>\n\u010dasto pohl\u00ed\u017e\u00ed s opovr\u017een\u00edm jako na <em>slabost<br \/>\nnebo bezp\u00e1te\u0159nost<\/em>. Obzvl\u00e1\u0161t\u011b to plat\u00ed v z\u00e1padn\u00edch kultur\u00e1ch, kde<br \/>\nindividualita a sv\u00e9r\u00e1znost je velebena jako to nejvy\u0161\u0161\u00ed a p\u00edsn\u011b jako \u201eI Did It<br \/>\nMy Way (Ud\u011blal jsem to podle sebe)\u201c se st\u00e1vaj\u00ed popul\u00e1rn\u00edmi hity. Av\u0161ak \u010dlov\u011bk,<br \/>\nkter\u00fd je m\u00edrn\u00fd, m\u00e1 ve skute\u010dnosti v\u017edy v\u011bt\u0161\u00ed s\u00edlu charakteru ne\u017e \u010dlov\u011bk, kter\u00fd<br \/>\nje otrokem sv\u00fdch emoc\u00ed a nem\u00e1 kontrolu nad sv\u00fdmi emocemi nebo sv\u00fdm jazykem.<\/p>\n<p>Slovn\u00edkov\u00e1<br \/>\ndefinice vrh\u00e1 sv\u011btlo na tuto kr\u00e1snou, \u010dasto podce\u0148ovanou vlastnost bo\u017e\u00edho<br \/>\ncharakteru.<\/p>\n<p class=\"indenttext\">M\u00cdRN\u00dd: M\u00edrn\u00e9 povahy, jemn\u00fd, citliv\u00fd, ne snadno vyprovokovan\u00fd nebo<br \/>\npodr\u00e1\u017ed\u011bn\u00fd; poddajn\u00fd, <em>sn\u00e1\u0161enliv\u00fd a<br \/>\ntrp\u011bliv\u00fd, kdy\u017e je mu ubl\u00ed\u017eeno<\/em>.<sup>5<\/sup><\/p>\n<p>\u010clov\u011bk,<br \/>\nkter\u00fd je m\u00edrn\u00fd, nen\u00ed slab\u00e9ho ducha. Moj\u017e\u00ed\u0161 m\u011bl silnou povahu! Jedna z uk\u00e1zek<br \/>\njeho povahy vedla k zabit\u00ed egyptsk\u00e9ho dozorce. (Exodus 2,11.12) O osmdes\u00e1t let<br \/>\npozd\u011bji ho dal\u0161\u00ed projev jeho povahy (za extr\u00e9mn\u00ed provokace) p\u0159ivedl k tomu, \u017ee<br \/>\nmu byla odep\u0159ena v\u00fdsada v\u00e9st Izraelity do Zasl\u00edben\u00e9 zem\u011b. (Numeri 20,12) Av\u0161ak<br \/>\nv bo\u017e\u00ed \u0161kole, vyu\u010dov\u00e1n Nejv\u011bt\u0161\u00edm U\u010ditelem, kter\u00e9ho sv\u011bt kdy znal, se Moj\u017e\u00ed\u0161<br \/>\nnau\u010dil ovl\u00e1dat svou povahu.<\/p>\n<p>To, co bylo<br \/>\nnejv\u011bt\u0161\u00ed slabost\u00ed v jeho charakteru a vedlo k \u010dinu vra\u017edy, bylo posv\u011bceno bo\u017e\u00edm<br \/>\nvlivem. Moj\u017e\u00ed\u0161 z\u00edskal velkou sebekontrolu. Stal se \u010dlov\u011bkem, kter\u00fd byl m\u00edrn\u00fd,<br \/>\nmu\u017eem, kter\u00fd \u201ebyl shov\u00edvav\u00fd p\u0159i bezpr\u00e1v\u00ed\u201c.<sup>6<\/sup> \u201eShov\u00edvavost\u201c je<br \/>\njednodu\u0161e \u201esebekontrola, trp\u011bliv\u00e9 zadr\u017een\u00ed\u201c.<sup>7<\/sup> M\u00edrnost nepop\u00edr\u00e1, \u017ee<br \/>\ndo\u0161lo k nespravedlnosti nebo \u0161patnosti. Ale <em>kdy\u017e<br \/>\nse v\u016f\u010di n\u011bmu n\u011bkdo dopust\u00ed ur\u00e1\u017eky nebo ubl\u00ed\u017een\u00ed<\/em>, m\u00edrn\u00fd \u010dlov\u011bk praktikuje \u201esebekontrolu\u201c<br \/>\na je trp\u011bliv\u00fd a odpou\u0161t\u011bj\u00edc\u00ed. Moj\u017e\u00ed\u0161\u016fv charakter nebyl bezp\u00e1te\u0159n\u00ed a bez c\u00edt\u011bn\u00ed,<br \/>\nkdy\u017e byl o\u010di\u0161t\u011bn od vlastn\u00edho j\u00e1. Byl siln\u011bj\u0161\u00ed v <em>prav\u00e9<\/em> s\u00edle charakteru.<\/p>\n<p><img decoding=\"async\" style=\"padding-right: 10px\" alt=\"D\u00edt\u011b s kv\u011btinou\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/My-Forehead8.jpg\" align=\"left\" border=\"0\">V\u00edce ne\u017e<br \/>\nkdokoliv jin\u00fd na tv\u00e1\u0159i zem\u011b m\u011bl Moj\u017e\u00ed\u0161 v\u00fdsadu odr\u00e1\u017eet kr\u00e1su rysu bo\u017e\u00edho<br \/>\ncharakteru z\u0159\u00eddka vid\u011bn\u00e9ho mezi lidmi. Yahuwah s\u00e1m je velmi m\u00edrn\u00fd. On jedn\u00e1 s<br \/>\nvelkou sebekontrolou a trp\u011blivost\u00ed i p\u0159i vlastn\u00edm ubl\u00ed\u017een\u00ed. \u201eNebo J\u00c1 JSEM . . .<br \/>\n[Yahuwah], nem\u011bn\u00edm se, proto\u017e vy, synov\u00e9 J\u00e1kobovi, nebyli jste zni\u010deni.\u201c<br \/>\n(Malachi\u00e1\u0161 3,6)<\/p>\n<p>Ka\u017ed\u00fd<br \/>\nspasen\u00fd \u010dlov\u011bk bude m\u00edt dob\u0159e vyv\u00e1\u017een\u00fd charakter. Ale v mez\u00edch tohoto<br \/>\ncharakteru bude m\u00edt ka\u017ed\u00fd odli\u0161nou osobnost, ve kter\u00e9 byla rozvinuta do<br \/>\nvysok\u00e9ho stupn\u011b n\u011bjak\u00e1 unik\u00e1tn\u00ed vlastnost bo\u017e\u00edho charakteru. D\u00edt\u011b, kter\u00e9 ve<br \/>\nsv\u00e9m vlastn\u00edm \u017eivot\u011b zjevuje Otc\u016fv charakter jako takov\u00fd, kter\u00fd je \u201eochotn\u00fd<br \/>\nkonat dobro pro druh\u00e9 a \u010dinit je \u0161\u0165astn\u00fdmi skrze vypln\u011bn\u00ed jejich proseb,<br \/>\nnapln\u011bn\u00ed jejich pot\u0159eb nebo pomoc v krajn\u00ed nouzi\u201c<sup>8<\/sup>, bude m\u00edt jm\u00e9no<br \/>\nLASKAV\u00dd napsan\u00fd na sv\u00e9m \u010dele. <em>Laskavost<\/em><br \/>\nje bo\u017esk\u00e1 vlastnost, kter\u00e1 byla obzvl\u00e1\u0161t\u011b rozvinuta v jeho vlastn\u00edm charakteru.<\/p>\n<p>\u010clov\u011bk,<br \/>\nkter\u00fd m\u00e1 skrze v\u00edru v Yahushuu rozvinutou bo\u017eskou schopnost v\u017edy vykon\u00e1vat, co<br \/>\nje t\u0159eba ud\u011blat, proto\u017ee to mus\u00ed b\u00fdt vykon\u00e1no, nehled\u011b na cenu, strach nebo<br \/>\nnebezpe\u010d\u00ed, bude m\u00edt na sv\u00e9m \u010dele naps\u00e1no ODV\u00c1\u017dN\u00dd. <em>Odvaha<\/em> je zvl\u00e1\u0161tn\u00ed vlastnost bo\u017e\u00edho charakteru, kter\u00e1 se nejjasn\u011bji<br \/>\nprojevuje v jeho \u017eivot\u011b.<\/p>\n<p>\u017dena<br \/>\nzjevuj\u00edc\u00ed ve sv\u00e9m \u017eivot\u011b Yahuwahovu vlastn\u00ed \u201eshov\u00edvavost, jemnost nebo n\u011b\u017enost<br \/>\nsrdce zp\u016fsobuj\u00edc\u00ed to, \u017ee p\u0159ehl\u00ed\u017e\u00ed vlastn\u00ed bezpr\u00e1v\u00ed nebo jedn\u00e1 s vin\u00edkem l\u00e9pe,<br \/>\nne\u017e si zaslou\u017e\u00ed\u201c<sup>9<\/sup>, obdr\u017e\u00ed na sv\u00e9 \u010delo jm\u00e9no MILOST, proto\u017ee toto je<br \/>\nvlastnost Yahuwahova charakteru, kter\u00e1 se nejjasn\u011bji odr\u00e1\u017e\u00ed v jej\u00edm vlastn\u00edm<br \/>\ncharakteru.<\/p>\n<p>Jako mlad\u00fd<br \/>\n\u010dlov\u011bk \u010detla, \u017ee Spasitel \u201e\u017eil v\u017edy proto, aby byl po\u017eehn\u00e1n\u00edm druh\u00fdm\u201c. V t\u00e9<br \/>\ndob\u011b se rozhodla ve sv\u00e9m srdci, \u017ee chce, aby tot\u00e9\u017e platilo o n\u00ed. Nyn\u00ed, o l\u00e9ta<br \/>\npozd\u011bji, je t\u00edm nejv\u00edce nesobeck\u00fdm, velkorys\u00fdm \u010dlov\u011bkem, jak\u00e9ho zn\u00e1m. Jej\u00ed<br \/>\nvelkorysost, p\u0159i kter\u00e9 zapom\u00edn\u00e1 na sebe, nen\u00ed omezen\u00e1 jen na pen\u00edze, i kdy\u017e je<br \/>\n\u0161t\u011bdr\u00e1 i s pen\u011bzi, kdy\u017e to okolnosti vy\u017eaduj\u00ed. D\u00e1v\u00e1 ze sebe sam\u00e9 mnoha zp\u016fsoby.<br \/>\nVskutku, ona v\u017edy \u017eije, aby byla po\u017eehn\u00e1n\u00edm druh\u00fdm.<\/p>\n<p><img decoding=\"async\" style=\"padding-left: 10px\" alt=\"skupina lid\u00ed, usm\u011bvav\u00e1\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/My-Forehead9.jpg\" align=\"right\" border=\"0\">Bible kon\u010d\u00ed<br \/>\nzasl\u00edben\u00edm. Opona v\u011b\u010dn\u00e9 budoucnosti se otev\u00edr\u00e1 a \u010dlov\u011bku je dovoleno nahl\u00e9dnout<br \/>\ndo bezmezn\u00fdch oblast\u00ed bla\u017eenosti. Po popisu vody \u017eivota, \u201e\u010dir\u00e9 jako k\u0159i\u0161\u0165\u00e1l,<br \/>\nvyt\u00e9kaj\u00edc\u00edho z tr\u016fnu\u201c (Zjeven\u00ed 22,1), p\u0159ich\u00e1z\u00ed zasl\u00edben\u00ed pro v\u0161echny<br \/>\nn\u00e1sleduj\u00edc\u00ed \u010dasy: \u201eA ni\u010deho zlo\u0159e\u010den\u00e9ho ji\u017e v\u00edce nebude, ale tr\u016fn . . .<br \/>\n[Yahuwah\u016fv]  a Ber\u00e1nk\u016fv bude v n\u011bm, a<br \/>\nslu\u017eebn\u00edci Jeho slou\u017eiti Jemu budou. A tv\u00e1\u0159 Jeho vid\u011bti budou, a <em>jm\u00e9no Jeho bude\u0165 na \u010del\u00edch jejich<\/em>.\u201c<br \/>\n(Zjeven\u00ed 22,3.4)<\/p>\n<p>Yahushua<br \/>\nvzal na sebe padlou p\u0159irozenost Adama po h\u0159\u00edchu. <em>Syn<\/em> zjevil, jak\u00fd by byl Otec, kdyby byl \u010dlov\u011bkem. Av\u0161ak Yahushua<br \/>\nnikdy nezh\u0159e\u0161il! Nem\u011bl vyp\u011bstovan\u00e9 sklony ke zl\u00e9mu, nad kter\u00fdmi by musel<br \/>\nzv\u00edt\u011bzit. Dlouhotrvaj\u00edc\u00ed spor mezi Dobrem a Zlem, Svatost\u00ed a \u0160patnost\u00ed, bude<br \/>\nukon\u010den, kdy\u017e bude m\u00edt Yahuwah skupinu lid\u00ed, kte\u0159\u00ed mu budou pln\u011b pod\u0159\u00edzeni,<br \/>\no\u010di\u0161t\u011bni a obnoveni k bo\u017e\u00edmu obrazu. Lid\u00e9, kte\u0159\u00ed h\u0159e\u0161ili, ale kte\u0159\u00ed nyn\u00ed maj\u00ed<br \/>\nskrze pok\u00e1n\u00ed a odpu\u0161t\u011bn\u00ed bo\u017e\u00ed pe\u010de\u0165 v jejich podv\u011bdom\u00e9m mozku: Jeho jm\u00e9no na<br \/>\nsv\u00fdch \u010del\u00edch.<\/p>\n<p>Zem\u011b bude<br \/>\noz\u00e1\u0159ena sl\u00e1vou V\u011b\u010dn\u00e9ho, kdy\u017e bude Jeho <em>charakter<\/em><br \/>\nzjeven v Jeho o\u010dek\u00e1vaj\u00edc\u00edch lidech.<\/p>\n<p>Sv\u011bt pozn\u00e1,<br \/>\njak\u00fd by byl Yahuwah, jak\u00e1 slova by \u0159ekl, jak by se zachoval, kdy\u017e 55-let\u00fd mu\u017e<br \/>\nodm\u00edtne poru\u0161ovat Sabat, p\u0159esto\u017ee mu bude hrozit ztr\u00e1ta zam\u011bstn\u00e1n\u00ed. Sv\u011bt uvid\u00ed<br \/>\ndemonstraci Yahuwahovy reakce, co by d\u011blal, kdyby byl 34-letou matkou t\u0159\u00ed d\u011bt\u00ed,<br \/>\nkter\u00e1 p\u0159ijde o sv\u00e9 man\u017eelstv\u00ed, proto\u017ee n\u00e1sleduje pravdu. Bo\u017e\u00ed charakter bude<br \/>\nzobrazen v mlad\u00e9m \u010dlov\u011bku, p\u0159ed kter\u00fdm bude st\u00e1t z\u00e1\u0159iv\u00e1 kari\u00e9ra, ale pro n\u011bj to<br \/>\nnebude m\u00edt v\u011bt\u0161\u00ed cenu, ne\u017e z\u016fstat v\u011brn\u00fd z\u00e1sad\u00e1m pravdy.<\/p>\n<p>Sv\u011bt <em>uvid\u00ed<\/em>, jak by Yahuwah jednal za <em>v\u0161ech<\/em> okolnost\u00ed a ve <em>v\u0161ech<\/em> situac\u00edch, proto\u017ee <em>Jeho<\/em> charakter, <em>Jeho<\/em> my\u0161lenky a pocity budou my\u0161lenkami a pocity, slovy a \u010diny Jeho<br \/>\nlid\u00ed.<\/p>\n<p>V\u0161ichni,<br \/>\nkdo p\u0159ijdou do Nebe, budou m\u00edt Yahuwahovo jm\u00e9no zapsan\u00e9 na sv\u00e9m \u010dele, napsan\u00e9<br \/>\ntam, proto\u017ee On je st\u0159edem jejich my\u0161lenek. Nikdo se nem\u016f\u017ee s\u00e1m p\u0159ipravit pro<br \/>\nNebe, ale Yahuwahovo prav\u00e9 jm\u00e9no je zasl\u00edben\u00edm, \u017ee On BUDE <em>v\u0161\u00edm<\/em>, co pot\u0159ebuje\u0161, aby On byl, aby jsi byl p\u0159ipraven.<\/p>\n<p>Vz\u00fdvej<br \/>\njm\u00e9no Yahuwaha. <em>D\u016fv\u011b\u0159uj<\/em> Mu. I ty<br \/>\nm\u016f\u017ee\u0161 odr\u00e1\u017eet sl\u00e1vu bo\u017e\u00edho charakteru.<\/p>\n<p>\u201eA proto\u017e i<br \/>\ndokonale spasiti m\u016f\u017ee v\u0161ecky p\u0159istupuj\u00edc\u00ed skrze N\u011bj k . . . [Yahuwahovi],<br \/>\nv\u017edycky jsa \u017eiv k orodov\u00e1n\u00ed za n\u011b.\u201c (\u017did\u016fm 7,25)<\/p>\n<p><font size=\"3\" face=\"Georgia\">Klikni <a href=\"\/view-video\/672\/jeho-jmno-je-obdivuhodn-st-4-jeho-jmno-na-ele.html\">zde<\/a><br \/>\na shl\u00e9dni video!<\/font><\/p>\n<div align=\"left\">\n<hr align=\"left\" size=\"3\" width=\"33%\"><\/div>\n<ul type=\"disc\">\n<li><a href=\"\/practical-godliness\/jeho-jmno-je-obdivuhodn-st-1.html\">Jeho<br \/>\n     Jm\u00e9no je obdivuhodn\u00e9 | 1. \u010d\u00e1st \u2013 Vz\u00fdvej Jeho jm\u00e9no<\/a><\/li>\n<li><a href=\"\/practical-godliness\/jeho-jmno-je-obdivuhodn-2-st-ve-jmnu-otce.html\">Jeho<br \/>\n     Jm\u00e9no je obdivuhodn\u00e9 | 2. \u010d\u00e1st \u2013 Ve jm\u00e9nu Otce<\/a><\/li>\n<li><a href=\"\/practical-godliness\/jeho-jmno-je-obdivuhodn-3-st-ve-jmnu-syna.html\">Jeho<br \/>\n     Jm\u00e9no je obdivuhodn\u00e9 | 3. \u010d\u00e1st \u2013 Ve jm\u00e9nu Syna<\/a><\/li>\n<\/ul>\n<div align=\"center\">\n<hr align=\"center\" size=\"3\" width=\"100%\"><\/div>\n<p><sup>1<\/sup> <em>Webster&#8217;s<br \/>\nNew Universal Unabridged Dictionary<\/em>, Second ed., 1983.<\/p>\n<p><sup>2<\/sup> <em>American<br \/>\nDictionary of the English Language<\/em>, Noah Webster, ed., 1828.<\/p>\n<p><sup>3<\/sup> Adapted from \u201cIt Is No Secret (What<br \/>\nGod Can Do)\u201d by Stuart Hamblen, copyright \u00a9 1950 (Renewed) Songs of Universal,<br \/>\nInc.<\/p>\n<p><sup>4<\/sup> &#8222;With Arms Wide Open,&#8220;<br \/>\nnapsal Scott Stapp.<\/p>\n<p><sup>5<\/sup> <em>American<br \/>\nDictionary of the English Language<\/em>, Noah Webster, ed., 1828.<\/p>\n<p><sup>6<\/sup> viz v\u00fd\u0161e<\/p>\n<p><sup>7<\/sup> <em>Webster&#8217;s<br \/>\nNew Universal Unabridged Dictionary<\/em>, 1983.<\/p>\n<p><sup>8<\/sup> &#8222;Kind,&#8220; <em>American Dictionary of the English Language<\/em>,<br \/>\nNoah Webster, ed., 1828.<\/p>\n<p><sup>9<\/sup><br \/>\n&#8222;Mercy,&#8220; viz v\u00fd\u0161e<\/p>\n","protected":false},"featured_media":216153,"comment_status":"open","ping_status":"closed","template":"","meta":[],"class_list":["post-108462","wlc-article","type-wlc-article","status-publish","has-post-thumbnail","hentry","wlc-article-category-prakticka-zboznost","wlc-content-directory-sacred-names-of-the-father-son"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Jeho Jm\u00e9no je Obdivuhodn\u00e9 | 4. \u010d\u00e1st \u2013 Jeho Jm\u00e9no na M\u00e9m \u010cele - Worlds Last Chance<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/staging.worldslastchance.com\/articles\/practical-piety\/his-name-is-wonderful-part-4-his-name-in-my-forehead\/\" \/>\n<meta property=\"og:locale\" content=\"cs_CZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Jeho Jm\u00e9no je Obdivuhodn\u00e9 | 4. \u010d\u00e1st \u2013 Jeho Jm\u00e9no na M\u00e9m \u010cele - Worlds Last Chance\" \/>\n<meta property=\"og:description\" content=\"\u201eTomu, jen\u017e v\u00edt\u011bz\u00ed, . . . d\u00e1m jemu kam\u00e9nek b\u00edl\u00fd, a na tom kam\u00e9nku jm\u00e9no nov\u00e9 napsan\u00e9, kter\u00e9ho\u017e \u017e\u00e1dn\u00fd nev\u00ed, ne\u017e ten, kdo\u017e je p\u0159ij\u00edm\u00e1.\u201c (Zjeven\u00ed 2,17) \u201eKdo zv\u00edt\u011bz\u00ed, . . . nap\u00ed\u0161i\u0165 na n\u011bm jm\u00e9no . . . M\u00e9ho . . . [Eloaha] a jm\u00e9no m\u011bsta Nov\u00fd Jeruzal\u00e9m, . . . i jm\u00e9no sv\u00e9 [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.worldslastchance.com\/articles\/practical-piety\/his-name-is-wonderful-part-4-his-name-in-my-forehead\/\" \/>\n<meta property=\"og:site_name\" content=\"Worlds Last Chance\" \/>\n<meta property=\"article:modified_time\" content=\"2025-08-20T18:30:52+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/his-name-is-wonderful-part-4-czech.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"250\" \/>\n\t<meta property=\"og:image:height\" content=\"179\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Odhadovan\u00e1 doba \u010dten\u00ed\" \/>\n\t<meta name=\"twitter:data1\" content=\"38 minut\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/staging.worldslastchance.com\/articles\/practical-piety\/his-name-is-wonderful-part-4-his-name-in-my-forehead\/\",\"url\":\"https:\/\/staging.worldslastchance.com\/articles\/practical-piety\/his-name-is-wonderful-part-4-his-name-in-my-forehead\/\",\"name\":\"Jeho Jm\u00e9no je Obdivuhodn\u00e9 | 4. \u010d\u00e1st \u2013 Jeho Jm\u00e9no na M\u00e9m \u010cele - Worlds Last Chance\",\"isPartOf\":{\"@id\":\"https:\/\/staging.worldslastchance.com\/nl\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/staging.worldslastchance.com\/articles\/practical-piety\/his-name-is-wonderful-part-4-his-name-in-my-forehead\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/staging.worldslastchance.com\/articles\/practical-piety\/his-name-is-wonderful-part-4-his-name-in-my-forehead\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/stg-media.worldslastchance.com\/2025\/08\/his-name-is-wonderful-part-4-czech.jpg\",\"datePublished\":\"2011-04-04T08:08:13+00:00\",\"dateModified\":\"2025-08-20T18:30:52+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/staging.worldslastchance.com\/articles\/practical-piety\/his-name-is-wonderful-part-4-his-name-in-my-forehead\/#breadcrumb\"},\"inLanguage\":\"cs\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/staging.worldslastchance.com\/articles\/practical-piety\/his-name-is-wonderful-part-4-his-name-in-my-forehead\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"cs\",\"@id\":\"https:\/\/staging.worldslastchance.com\/articles\/practical-piety\/his-name-is-wonderful-part-4-his-name-in-my-forehead\/#primaryimage\",\"url\":\"https:\/\/stg-media.worldslastchance.com\/2025\/08\/his-name-is-wonderful-part-4-czech.jpg\",\"contentUrl\":\"https:\/\/stg-media.worldslastchance.com\/2025\/08\/his-name-is-wonderful-part-4-czech.jpg\",\"width\":250,\"height\":179},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/staging.worldslastchance.com\/articles\/practical-piety\/his-name-is-wonderful-part-4-his-name-in-my-forehead\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/staging.worldslastchance.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Articles\",\"item\":\"https:\/\/staging.worldslastchance.com\/articles\/\"},{\"@type\":\"ListItem\",\"position\":3,\"name\":\"Jeho Jm\u00e9no je Obdivuhodn\u00e9 | 4. \u010d\u00e1st \u2013 Jeho Jm\u00e9no na M\u00e9m \u010cele\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/staging.worldslastchance.com\/nl\/#website\",\"url\":\"https:\/\/staging.worldslastchance.com\/nl\/\",\"name\":\"Worlds Last Chance\",\"description\":\"\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/staging.worldslastchance.com\/nl\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"cs\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Jeho Jm\u00e9no je Obdivuhodn\u00e9 | 4. \u010d\u00e1st \u2013 Jeho Jm\u00e9no na M\u00e9m \u010cele - Worlds Last Chance","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/staging.worldslastchance.com\/articles\/practical-piety\/his-name-is-wonderful-part-4-his-name-in-my-forehead\/","og_locale":"cs_CZ","og_type":"article","og_title":"Jeho Jm\u00e9no je Obdivuhodn\u00e9 | 4. \u010d\u00e1st \u2013 Jeho Jm\u00e9no na M\u00e9m \u010cele - Worlds Last Chance","og_description":"\u201eTomu, jen\u017e v\u00edt\u011bz\u00ed, . . . d\u00e1m jemu kam\u00e9nek b\u00edl\u00fd, a na tom kam\u00e9nku jm\u00e9no nov\u00e9 napsan\u00e9, kter\u00e9ho\u017e \u017e\u00e1dn\u00fd nev\u00ed, ne\u017e ten, kdo\u017e je p\u0159ij\u00edm\u00e1.\u201c (Zjeven\u00ed 2,17) \u201eKdo zv\u00edt\u011bz\u00ed, . . . nap\u00ed\u0161i\u0165 na n\u011bm jm\u00e9no . . . M\u00e9ho . . . [Eloaha] a jm\u00e9no m\u011bsta Nov\u00fd Jeruzal\u00e9m, . . . i jm\u00e9no sv\u00e9 [&hellip;]","og_url":"https:\/\/staging.worldslastchance.com\/articles\/practical-piety\/his-name-is-wonderful-part-4-his-name-in-my-forehead\/","og_site_name":"Worlds Last Chance","article_modified_time":"2025-08-20T18:30:52+00:00","og_image":[{"width":250,"height":179,"url":"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/his-name-is-wonderful-part-4-czech.jpg","type":"image\/jpeg"}],"twitter_card":"summary_large_image","twitter_misc":{"Odhadovan\u00e1 doba \u010dten\u00ed":"38 minut"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/staging.worldslastchance.com\/articles\/practical-piety\/his-name-is-wonderful-part-4-his-name-in-my-forehead\/","url":"https:\/\/staging.worldslastchance.com\/articles\/practical-piety\/his-name-is-wonderful-part-4-his-name-in-my-forehead\/","name":"Jeho Jm\u00e9no je Obdivuhodn\u00e9 | 4. \u010d\u00e1st \u2013 Jeho Jm\u00e9no na M\u00e9m \u010cele - Worlds Last Chance","isPartOf":{"@id":"https:\/\/staging.worldslastchance.com\/nl\/#website"},"primaryImageOfPage":{"@id":"https:\/\/staging.worldslastchance.com\/articles\/practical-piety\/his-name-is-wonderful-part-4-his-name-in-my-forehead\/#primaryimage"},"image":{"@id":"https:\/\/staging.worldslastchance.com\/articles\/practical-piety\/his-name-is-wonderful-part-4-his-name-in-my-forehead\/#primaryimage"},"thumbnailUrl":"https:\/\/stg-media.worldslastchance.com\/2025\/08\/his-name-is-wonderful-part-4-czech.jpg","datePublished":"2011-04-04T08:08:13+00:00","dateModified":"2025-08-20T18:30:52+00:00","breadcrumb":{"@id":"https:\/\/staging.worldslastchance.com\/articles\/practical-piety\/his-name-is-wonderful-part-4-his-name-in-my-forehead\/#breadcrumb"},"inLanguage":"cs","potentialAction":[{"@type":"ReadAction","target":["https:\/\/staging.worldslastchance.com\/articles\/practical-piety\/his-name-is-wonderful-part-4-his-name-in-my-forehead\/"]}]},{"@type":"ImageObject","inLanguage":"cs","@id":"https:\/\/staging.worldslastchance.com\/articles\/practical-piety\/his-name-is-wonderful-part-4-his-name-in-my-forehead\/#primaryimage","url":"https:\/\/stg-media.worldslastchance.com\/2025\/08\/his-name-is-wonderful-part-4-czech.jpg","contentUrl":"https:\/\/stg-media.worldslastchance.com\/2025\/08\/his-name-is-wonderful-part-4-czech.jpg","width":250,"height":179},{"@type":"BreadcrumbList","@id":"https:\/\/staging.worldslastchance.com\/articles\/practical-piety\/his-name-is-wonderful-part-4-his-name-in-my-forehead\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/staging.worldslastchance.com\/"},{"@type":"ListItem","position":2,"name":"Articles","item":"https:\/\/staging.worldslastchance.com\/articles\/"},{"@type":"ListItem","position":3,"name":"Jeho Jm\u00e9no je Obdivuhodn\u00e9 | 4. \u010d\u00e1st \u2013 Jeho Jm\u00e9no na M\u00e9m \u010cele"}]},{"@type":"WebSite","@id":"https:\/\/staging.worldslastchance.com\/nl\/#website","url":"https:\/\/staging.worldslastchance.com\/nl\/","name":"Worlds Last Chance","description":"","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/staging.worldslastchance.com\/nl\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"cs"}]}},"_links":{"self":[{"href":"https:\/\/staging.worldslastchance.com\/cs\/wp-json\/wp\/v2\/wlc-article\/108462","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/staging.worldslastchance.com\/cs\/wp-json\/wp\/v2\/wlc-article"}],"about":[{"href":"https:\/\/staging.worldslastchance.com\/cs\/wp-json\/wp\/v2\/types\/wlc-article"}],"replies":[{"embeddable":true,"href":"https:\/\/staging.worldslastchance.com\/cs\/wp-json\/wp\/v2\/comments?post=108462"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/staging.worldslastchance.com\/cs\/wp-json\/wp\/v2\/media\/216153"}],"wp:attachment":[{"href":"https:\/\/staging.worldslastchance.com\/cs\/wp-json\/wp\/v2\/media?parent=108462"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}