{"id":108449,"date":"2011-04-04T08:58:05","date_gmt":"2011-04-04T08:58:05","guid":{"rendered":"https:\/\/staging.worldslastchance.com\/wlc-article\/migrating-jeho-jmeno-je-obdivuhodne-3-cast-ve-jmenu-syna\/"},"modified":"2025-08-20T18:15:29","modified_gmt":"2025-08-20T18:15:29","slug":"jeho-jmeno-je-obdivuhodne-3-cast-ve-jmenu-syna","status":"publish","type":"wlc-article","link":"https:\/\/staging.worldslastchance.com\/cs\/articles\/prakticka-zboznost\/jeho-jmeno-je-obdivuhodne-3-cast-ve-jmenu-syna\/","title":{"rendered":"Jeho jm\u00e9no je obdivuhodn\u00e9 | 3. \u010d\u00e1st: Ve jm\u00e9nu Syna"},"content":{"rendered":"<p>Pan D. byl zdaleka nejpopul\u00e1rn\u011bj\u0161\u00ed u\u010ditel ve<br \/>\n\u0161kole. A proto\u017ee byl pohledn\u00fd, svobodn\u00fd a jen o n\u011bkolik let star\u0161\u00ed ne\u017e<br \/>\nstudenti, kter\u00e9 u\u010dil, byl u d\u00edvek obl\u00edben\u00fd. Jeliko\u017e miloval auta, byl obl\u00edben\u00fd<br \/>\ni u chlapc\u016f. Jednoho roku se \u0159e\u010d na \u0161kole to\u010dila okolo nov\u00e9ho auta pana D.,<br \/>\nkter\u00e9 si objednal: Ford Mustang, nejlep\u0161\u00ed ze siln\u00fdch aut. Studenti byli<br \/>\nzklaman\u00ed t\u00e9m\u011b\u0159 jako pan D., kdy\u017e se pan D. dozv\u011bd\u011bl v lednu, \u017ee pro velkou<br \/>\npopt\u00e1vku potrv\u00e1 n\u011bkolik m\u011bs\u00edc\u016f, ne\u017e m\u00edstn\u00ed dealer dostane pro n\u011bj model, kter\u00fd<br \/>\nsi objednal.<\/p>\n<p>Kone\u010dn\u011b dorazil! Jak\u00e1 kr\u00e1sa! Brilantn\u00ed rud\u00e1<br \/>\nbarva, chromovan\u00e9 n\u00e1razn\u00edky vysok\u00e9ho lesku, hladk\u00e9 linky, aerodynamick\u00fd tvar,<br \/>\nprost\u011b stroj vysok\u00e9ho v\u00fdkonu zjevn\u011b postaven pro rychlou j\u00edzdu. Kdy\u017e skon\u010dilo<br \/>\nvyu\u010dov\u00e1n\u00ed, chlapci a d\u00edvky obklopili auto a poslouchali pana D., jak vychvaluje<br \/>\njeho p\u0159ednosti: zvuk motoru, jak dob\u0159e sed\u00ed na silnici v zat\u00e1\u010dk\u00e1ch, jak rychle<br \/>\ndos\u00e1hne rychlosti 100 mil za hodinu. Nejlep\u0161\u00ed \u010d\u00e1st\u00ed ze v\u0161ech bylo, \u017ee pan D.<br \/>\nbyl ochoten sv\u00e9zt studenty v dob\u011b volna ve sv\u00e9m aut\u011b.<\/p>\n<p><img decoding=\"async\" style=\"padding-left: 10px\" alt=\"\u010derven\u00e9 auto\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/the-son1.jpg\" align=\"right\" border=\"0\">Jednou z m\u00fdch obl\u00edben\u00fdch vzpom\u00ednek na<br \/>\nst\u0159edn\u00ed \u0161kolu byl den, kdy\u017e jsem kone\u010dn\u011b mohl jet v aut\u011b pana D. Byl jsem<br \/>\njedn\u00edm z posledn\u00edch, kter\u00fd se mohl taky sv\u00e9zt, proto\u017ee jsem m\u011bl hodinu<br \/>\nvyu\u010dov\u00e1n\u00ed b\u011bhem volna pana D. Kone\u010dn\u011b, jednoho dne po jeho vyuce jsme nasedli<br \/>\ndo jeho auta a vydali se na dlouhou, rovnou cestu vedouc\u00ed z m\u011bsta.<br \/>\nZastavili jsme, obr\u00e1tili se a zam\u00ed\u0159ili zp\u011bt k m\u011bstu. Pan D. se ke mn\u011b<br \/>\nobr\u00e1til a s \u0161irok\u00fdm \u00fasm\u011bvem se zeptal: \u201eJsi p\u0159ipraven?\u201c<\/p>\n<p>\u201eP\u0159ipraven!\u201c<\/p>\n<p>Pan D. se\u0161l\u00e1pl plyn, a\u017e zapi\u0161t\u011bly gumy.<br \/>\nV okam\u017eiku jsme let\u011bli po cest\u011b rychlost\u00ed 115 mil za hodinu (185 km\/h) \u2013 a<br \/>\nto v dob\u011b, kdy byla povolen\u00e1 rychlost jen 55 mph (88 km\/h)! Aby bylo<br \/>\nvzru\u0161en\u00ed nez\u00e1konn\u00e9ho dobrodru\u017estv\u00ed \u00fapln\u00e9, pan D. mi dokonce napsal omluvenku na<br \/>\nto, \u017ee jsem p\u0159i\u0161el o deset minut pozd\u011bji na p\u0159\u00ed\u0161t\u00ed vyu\u010dovac\u00ed hodinu!<sup>1<\/sup><\/p>\n<p>A pak do\u0161lo k trag\u00e9dii. Asi tak m\u011bs\u00edc<br \/>\np\u0159ed za\u010d\u00e1tkem letn\u00edch pr\u00e1zdnin ukradl n\u011bkdo Mustanga pana D. V\u0161ichni studenti<br \/>\nbyli na\u0161tvan\u00ed a nikdo v\u00edce ne\u017e pan D. Jeho milovan\u00e9 auto, ve kter\u00e9m m\u011bl takov\u00e9<br \/>\nzal\u00edben\u00ed, jeho miminko, na kter\u00e9 tak \u010dekal a spo\u0159il, (a na kter\u00e9 musel je\u0161t\u011b<br \/>\nnad\u00e1le platit m\u011bs\u00ed\u010dn\u00ed spl\u00e1tky), bylo pry\u010d! N\u00e1sledovaly policejn\u00ed zpr\u00e1vy,<br \/>\nnekone\u010dn\u00e9 pap\u00edrov\u00e1n\u00ed pro poji\u0161\u0165ovnu, ozn\u00e1men\u00ed rozv\u011b\u0161en\u00e1 po cel\u00e9m m\u011bst\u011b. Ale<br \/>\npolicii se neda\u0159ilo zjistit, kde se v\u016fz nach\u00e1z\u00ed. Zmizel tak rychle, jako radost<br \/>\npana D. N\u011bkte\u0159\u00ed se za\u010dali domn\u00edvat, \u017ee auto bylo rozebr\u00e1no na kusy a posl\u00e1no do<br \/>\nz\u00e1mo\u0159\u00ed.<\/p>\n<p>\u0160koln\u00ed rok skon\u010dil a \u017e\u00e1dn\u00fd Mustang se nena\u0161el.<\/p>\n<p>Kdy\u017e za\u010dala op\u011bt \u0161kola, v\u0161ichni jsme byli<br \/>\nnedo\u010dkav\u00ed, jestli si pan D. koupil  nov\u00e9<br \/>\nauto. Ne, nad\u00e1le jezdil stejnou rachotinou, kterou m\u011bl p\u0159edt\u00edm, ne\u017e si koupil<br \/>\nMustanga, a nad\u00e1le truchlil nad ztr\u00e1tou, kter\u00e1 ho potkala.<\/p>\n<p>\u0160est t\u00fddn\u016f po za\u010d\u00e1tku nov\u00e9ho \u0161koln\u00edho roku<br \/>\npanu D. n\u011bkdo zavolal. Policie na\u0161la jeho auto! \u0160patnou zpr\u00e1vou bylo, \u017ee se<br \/>\nnach\u00e1zelo na vrakovi\u0161ti ve m\u011bst\u011b vzd\u00e1len\u00e9m 200 mil odtud. Kdy\u017e se d\u011blala<br \/>\nkontrola VIN \u010d\u00edsla, pracovn\u00edci vrakovi\u0161t\u011b odhalili, \u017ee auto bylo odcizeno a<br \/>\nzavolali policii. Pan D. se rychle rozjel na vrakovi\u0161t\u011b.<\/p>\n<p>Jak smutn\u00fd pohled pro jeho zrak! Nam\u00edsto n\u011b\u017en\u011b<br \/>\nope\u010dov\u00e1van\u00e9ho auta zde na\u0161el hrom\u00e1dku \u0161rotu. Jedno zrc\u00e1tko zlomen\u00e9, druh\u00e9 zcela<br \/>\nsch\u00e1zelo. \u010celn\u00ed sklo a jedno bo\u010dn\u00ed byly rozbit\u00e9. Hlubok\u00e9 r\u00fdhy po stran\u00e1ch<br \/>\npod\u00e1valy sv\u011bdectv\u00ed o hrub\u00e9m zach\u00e1zen\u00ed, bez snahy vyhnout se od\u0159enin\u00e1m. Kdy\u017e se<br \/>\nsna\u017eil zvednout kapotu, aby vid\u011bl motor, ani se mu to nepoda\u0159ilo. P\u0159\u00edli\u0161 hodn\u011b<br \/>\nprasklin a puklin dr\u017eelo pevn\u011b kapotu na sv\u00e9m m\u00edst\u011b, tak\u017ee ji nebylo mo\u017en\u00e9<br \/>\nzvednout. <\/p>\n<p>Velk\u00e9 bylo rozho\u0159\u010den\u00ed na \u0161kole, kdy\u017e jsme se<br \/>\ndal\u0161\u00ed den dozv\u011bd\u011bli, \u017ee pan D. musel skute\u010dn\u011b zaplatit je\u0161t\u011b za to, aby dostal<br \/>\nten k\u0159\u00e1p zp\u011bt! V\u017edy\u0165 mu koneckonc\u016f pat\u0159il! Zaplatit 200 dolar\u016f, aby dostal zp\u011bt<br \/>\nto, co mu pr\u00e1voplatn\u011b pat\u0159ilo, se n\u00e1m zd\u00e1lo velmi nespravedliv\u00e9. Ale on to<br \/>\nud\u011blal. A pak ud\u011blal n\u011bco, co nikomu z n\u00e1s ned\u00e1valo smysl: vzal ten sv\u016fj vrak<br \/>\ndo autod\u00edlny!<\/p>\n<p>Pan D. se rozhodl spravit sv\u00e9 auto! Pro\u010d si<br \/>\nrovnou nepo\u0159\u00eddil nov\u00e9 auto? Divili se n\u011bkte\u0159\u00ed z n\u00e1s. Ale pan D. v\u011bd\u011bl<br \/>\npro\u010d. On miloval toto auto, pr\u00e1v\u011b toto konkr\u00e9tn\u00ed auto bylo to jedin\u00e9, kter\u00e9<br \/>\ncht\u011bl m\u00edt. Pomal\u00e1 pr\u00e1ce obnovy za\u010dala. Oprav\u00e1\u0159i opravili, co se dalo opravit, a<br \/>\nto, co se nedalo, to vym\u011bnili. Vnit\u0159ek auta byl tak po\u0161kozen\u00fd, \u017ee se seda\u010dka<br \/>\n\u0159idi\u010de musela cel\u00e1 vym\u011bnit a ostatn\u00ed seda\u010dky znovu vypolstrovat.<\/p>\n<p>Kone\u010dn\u011b p\u0159i\u0161el den, kdy oprav\u00e1\u0159i zavolali:<br \/>\nPane D., p\u0159ije\u010fte si pro va\u0161e auto. St\u00e1lo tam! Jak\u00e1 n\u00e1dhera! Brilantn\u00ed rud\u00e1<br \/>\nbarva, chromovan\u00e9 n\u00e1razn\u00edky vysok\u00e9ho lesku, hladk\u00e9 linky, aerodynamick\u00fd tvar,<br \/>\nstroj vysok\u00e9ho v\u00fdkonu postaven pro rychlou j\u00edzdu. Pak zvedl kapotu. Pohled,<br \/>\nkter\u00fd ho \u010dekal, dovedl dosp\u011bl\u00e9ho mu\u017ee k pl\u00e1\u010di. Takov\u00e1 kr\u00e1sa nemohla je\u0161t\u011b<br \/>\nodjet. Je\u0161t\u011b ne.<\/p>\n<p>Pan D. nechal auto odt\u00e1hnout do servisu a op\u011bt<br \/>\nza\u010dala dal\u0161\u00ed pomal\u00e1 f\u00e1ze opravy. Bylo pot\u0159eba nov\u00e9ho motoru a taky mnoho jin\u00fdch<br \/>\noprav. Byla to pr\u00e1ce na n\u011bkolik m\u011bs\u00edc\u016f, proto\u017ee mnoho n\u00e1hradn\u00edch d\u00edl\u016f bylo<br \/>\nnutn\u00e9 objednat. Nakonec, jednoho jarn\u00edho dne, p\u0159ijel pan D. Mustangem do \u0161koly.<br \/>\nByl kr\u00e1sn\u00fd! Lesk nov\u00e9 barvy se odr\u00e1\u017eel v rann\u00edm slunci. Nale\u0161t\u011bn\u00e9<br \/>\nn\u00e1razn\u00edky odr\u00e1\u017eely tv\u00e1\u0159e student\u016f poletuj\u00edc\u00edch okolo. Byl to op\u011bt v\u00fdkonn\u00fd stroj<br \/>\nstvo\u0159en\u00fd pro vysokou rychlost. Podivuj\u00edc\u00ed bylo, \u017ee pan D. miloval toto auto<br \/>\nv\u00edce ne\u017e kdy p\u0159edt\u00edm. I kdy\u017e ho st\u00e1lo tolik \u010dasu, n\u00e1mahy, smutku a dal\u0161\u00edch<br \/>\npen\u011bz, aby ho z\u00edskal zp\u011bt z vrakovi\u0161t\u011b a obnovil jeho d\u0159\u00edv\u011bj\u0161\u00ed sl\u00e1vu, auto<br \/>\nbylo pro n\u011bj vz\u00e1cn\u011bj\u0161\u00ed ne\u017e kdy p\u0159edt\u00edm!<\/p>\n<p>Toto drama jsem sledoval b\u011bhem dvou let na<br \/>\n\u0161kole a zanechalo v m\u00e9 mlad\u00e9 mysli hlubok\u00e9 stopy. Krom\u011b toho, \u017ee jsem<br \/>\nnech\u00e1pal tu obrovskou oddanost pro n\u011bjak\u00e9 auto, nech\u00e1pal jsem taky, pro\u010d pan D.<br \/>\nvypl\u00fdtval tolik \u010dasu a pen\u011bz na toto auto. Pro\u010d prost\u011b neza\u010dal znovu? Kdy\u017e byl<br \/>\nochoten vrazit tak hodn\u011b pen\u011bz do opravy auta, pro\u010d si rad\u011bji nekoupil zcela<br \/>\nnov\u00e9?<\/p>\n<p>Kdy\u017e jsem se stal star\u0161\u00edm, pochopil jsem<br \/>\nd\u016fvody, pro\u010d pan D. u\u010dinil takov\u00e9 ob\u011bti, aby znovu z\u00edskal a n\u011b\u017en\u011b obnovil toto<br \/>\nauto. Nebylo to jen n\u011bjak\u00e9 auto: bylo to jeho auto. Ano, bylo mu ukradeno, ale<br \/>\np\u0159esto to bylo st\u00e1le jeho auto. A proto byl ochoten zaplatit 200 dolar\u016f, aby ho<br \/>\nz\u00edskal zp\u011bt z vrakovi\u0161t\u011b. Miloval toto auto a kdyby ho prost\u011b vym\u011bnil za<br \/>\nn\u011bjak\u00e9 jin\u00e9, nebylo by to tot\u00e9\u017e.<\/p>\n<p>To je p\u0159esn\u011b to, \u010d\u00edm si Yahuwah pro\u0161el<br \/>\ns n\u00e1mi. Kdy\u017e Adam a Eva zh\u0159e\u0161ili, mohl klidn\u011b za\u010d\u00edt od po\u010d\u00e1tku! Mohl je<br \/>\nspole\u010dn\u011b s Luciferem a jeho and\u011bli vymazat z existence. Mohl<br \/>\nz mysl\u00ed svat\u00fdch, nepadl\u00fdch and\u011bl\u016f vymazat vzpom\u00ednky na n\u011b. On byl p\u0159ece<br \/>\nten Stvo\u0159itel! Kdo by Ho mohl zastavit? Nikdo by o tom ani nev\u011bd\u011bl!<\/p>\n<p>Ale <em>On<br \/>\nby to v\u011bd\u011bl<\/em>.<\/p>\n<p>Pro Stvo\u0159itele by bylo velice snadnou v\u011bc\u00ed<br \/>\nza\u010d\u00edt v\u0161echno od po\u010d\u00e1tku s novou rasou bytost\u00ed. Bylo by to daleko<br \/>\njednodu\u0161\u0161\u00ed, ne\u017e zachra\u0148ovat to, co bylo zni\u010deno. Ale On si zvolil cestu<br \/>\nspasen\u00ed.<\/p>\n<p>Yahuwah se rozhodl, \u017ee zachr\u00e1n\u00ed provinilou<br \/>\nrasu za ka\u017edou cenu, kterou bude muset On zaplatit. Jeho Syn, kter\u00fd byl Jedno<br \/>\ns Otcem v z\u00e1m\u011bru a l\u00e1sce, souhlasil s t\u00edmto p\u0159\u00edli\u0161 drah\u00fdm<br \/>\nrozhodnut\u00edm. Tito dva uzav\u0159eli spolu dohodu. Provinil\u00e1 rasa nem\u011bla b\u00fdt opu\u0161t\u011bna<br \/>\nnebo nahrazena. Naopak, m\u011bla b\u00fdt vykoupena, a jakmile bude vykoupena, m\u00e1 b\u00fdt<br \/>\nnavr\u00e1cena do shody se Stvo\u0159itelem.<\/p>\n<p class=\"indenttext\">Bo\u017esk\u00e1 l\u00e1ska v\u0161ak<br \/>\npojala pl\u00e1n, jak lidstvo vykoupit. Poru\u0161en\u00fd z\u00e1kon . . . [Yahuwah\u016fv] si \u017e\u00e1dal<br \/>\n\u017eivot h\u0159\u00ed\u0161n\u00edka. V cel\u00e9m vesm\u00edru byl pouze jedin\u00fd, kdo se mohl zasadit ve<br \/>\nprosp\u011bch \u010dlov\u011bka. Proto\u017ee bo\u017esk\u00fd z\u00e1kon je pr\u00e1v\u011b tak svat\u00fd jako . . . [Yahuwah]<br \/>\ns\u00e1m, mohl pouze jedin\u00fd, jen\u017e je rovn\u00fd s Bohem, dos\u00e1hnout usm\u00ed\u0159en\u00ed za toto<br \/>\np\u0159estoupen\u00ed. Pouze . . . [Syn] mohl vysvobodit padl\u00e9ho \u010dlov\u011bka z proklet\u00ed<br \/>\nz\u00e1kona a uv\u00e9st jej op\u011bt v soulad s nebem. [Syn] vezme na sebe vinu a<br \/>\nhanbu h\u0159\u00edchu, jen\u017e je svat\u00e9mu . . . [Eloahovi] tak odporn\u00fd, \u017ee odlou\u010d\u00ed Otce od<br \/>\nSyna. [Spasitel] podstoup\u00ed nejv\u011bt\u0161\u00ed utrpen\u00ed, aby zachr\u00e1nil ztracen\u00e9 lidstvo.<sup>2<\/sup><\/p>\n<p>To byla extr\u00e9mn\u011b drah\u00e1 z\u00e1le\u017eitost! Bo\u017esk\u00fd<br \/>\nz\u00e1kon, Z\u00e1kon L\u00e1sky, byl dokonal\u00fd a proto nemohl b\u00fdt zm\u011bn\u011bn. Po\u017eadavky z\u00e1kona<br \/>\nbyly prost\u00e9 a jasn\u00e9:<\/p>\n<p align=\"center\"><font size=\"3\"><strong>Poslouchej a \u017eij<br \/>\nNeposlouchej a zem\u0159i<\/strong><\/font><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" alt=\"Z\u00e1chrana\" style=\"margin-top: 5px; margin-bottom: 10px; margin-right: 15px\" title=\"\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/his-name-is-wonderful-3-q1-czech.jpg\" align=\"left\" height=\"164\" width=\"284\">Aby mohla b\u00fdt \u201ezachr\u00e1n\u011bna\u201c lidsk\u00e1 rasa, mus\u00ed<br \/>\nb\u00fdt nejprve vykoupena. Vykoupit znamen\u00e1 \u201esplatit, vykoupit, vysvobodit nebo<br \/>\nzachr\u00e1nit ze zajet\u00ed nebo otroctv\u00ed, nebo z jak\u00e9hokoliv z\u00e1vazku \u010di<br \/>\nodpov\u011bdnosti . . ., zaplacen\u00edm ekvivalentn\u00ed hodnoty . . . kv\u016fli odkoupen\u00ed,<br \/>\nzp\u011btn\u00e9 koupi toho, co bylo prod\u00e1no; k op\u011btovn\u00e9mu z\u00edsk\u00e1n\u00ed . . . skrze<br \/>\nsplacen\u00ed dan\u00e9 hodnoty . . . zachr\u00e1nit, obnovit.\u201c V\u00fdkupn\u00ed cena, kter\u00e1 musela b\u00fdt<br \/>\nzaplacena, byla smrt, proto\u017ee \u201et\u00e9m\u011b\u0159 v\u0161ecko podle Z\u00e1kona krv\u00ed o\u010di\u0161\u0165ov\u00e1no b\u00fdv\u00e1,<br \/>\na bez krve vylit\u00ed neb\u00fdv\u00e1 odpu\u0161t\u011bn\u00ed\u201c h\u0159\u00edch\u016f. (viz \u017did\u016fm 9,22)<\/p>\n<p> Yahuwah\u016fv<br \/>\nSyn byl ten velk\u00fd Ber\u00e1nek Yah\u016fv, kter\u00fd sn\u00edm\u00e1 h\u0159\u00edchy sv\u011bta. (viz Jan 1,29) Syn<br \/>\nV\u0161emohouc\u00edho je Spasitelem lidstva, proto\u017ee zaplatil cenu za vykoupen\u00ed padl\u00e9ho<br \/>\nlidstva ze smrti. Spasitel jasn\u011b ch\u00e1pal, \u017ee Jeho smrt byla v\u00fdkupn\u00ed cenou. Ve\u010der<br \/>\np\u0159edt\u00edm, ne\u017e byl zrazen, ustanovil slu\u017ebu spole\u010denstv\u00ed p\u0159i Posledn\u00ed ve\u010de\u0159i. \u201eA<br \/>\nvzav kalich, a d\u00edky \u010diniv, dal jim, \u0159ka: Pijte z toho v\u0161ickni. Neb to jest krev<br \/>\nm\u00e1 nov\u00e9 smlouvy, kter\u00e1\u017e za mnoh\u00e9 vyl\u00e9v\u00e1 se na <em>odpu\u0161t\u011bn\u00ed h\u0159\u00edch\u016f<\/em>.\u201c (Matou\u0161 26,27.28)<\/p>\n<p>Spasitel mluvil o smrti jako o pouh\u00e9m sp\u00e1nku.<br \/>\nKdy\u017e zem\u0159el Lazar, ozn\u00e1mil u\u010dedn\u00edk\u016fm Sv\u016fj z\u00e1m\u011br, \u017ee ho vzk\u0159\u00eds\u00ed k \u017eivotu:<br \/>\n\u201eLazar, p\u0159\u00edtel n\u00e1\u0161, sp\u00ed, ale jdu\u0165, abych jej ze sna probudil.\u201c (Jan 11,11) Pro<br \/>\nD\u00e1rce \u017divota je smrt pouh\u00fdm sp\u00e1nkem \u2013 odpo\u010dinek od pr\u00e1ce. Je tomu tak, proto\u017ee<br \/>\nv\u00fdkupn\u00e9 bylo zaplaceno a smrt je pro Yahovo d\u00edtko pouh\u00fdm sp\u00e1nkem.<\/p>\n<p><img decoding=\"async\" style=\"padding-left: 10px\" alt=\"T\u0159i k\u0159\u00ed\u017ee p\u0159i z\u00e1padu slunce\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/the-son3.jpg\" align=\"right\" border=\"0\">To nen\u00ed smrt, kterou zem\u0159el Mesi\u00e1\u0161. Spasitel<br \/>\nzem\u0159el \u201edruhou smrt\u00ed\u201c, kterou mus\u00ed v\u0161ichni zem\u0159\u00edt, kte\u0159\u00ed zavrhnou Jeho nab\u00eddku<br \/>\nspasen\u00ed. Proto byla ta emo\u010dn\u00ed ag\u00f3nie na k\u0159\u00ed\u017ei tak obrovsk\u00e1, \u017ee t\u00e9m\u011b\u0159 nec\u00edtil<br \/>\nfyzickou bolest uk\u0159i\u017eov\u00e1n\u00ed. Druh\u00e1 smrt je \u00fapln\u00fdm a tot\u00e1ln\u00edm odlou\u010den\u00edm od<br \/>\nYahuwaha, zdroje v\u0161eho \u017eivota. Proto z Jeho rt\u016f vy\u0161el v\u00fdk\u0159ik: \u201eM\u016fj El! M\u016fj<br \/>\nEl! Pro\u010d jsi Mne opustil?\u201c (viz Matou\u0161 27,46) Na k\u0159\u00ed\u017ei nesl Spasitel t\u00edhu viny<br \/>\nka\u017ed\u00e9ho h\u0159\u00edchu kdy vykonan\u00e9ho skrze ka\u017ed\u00e9ho jedin\u00e9ho \u010dlov\u011bka, kter\u00fd kdy \u017eil<br \/>\nnebo bude \u017e\u00edt.<\/p>\n<p>On, ten Bezh\u0159\u00ed\u0161n\u00fd, nesl vinu h\u0159\u00ed\u0161n\u00edk\u016f, aby<br \/>\nmohli b\u00fdt skrze N\u011bj obnoveni a usm\u00ed\u0159en\u00ed s Yahuwahem. Jeho vzk\u0159\u00ed\u0161en\u00ed bylo<br \/>\nd\u016fkazem, \u017ee \u017eil bezh\u0159\u00ed\u0161n\u00fdm \u017eivotem, proto\u017ee dle v\u00fdnosu bo\u017esk\u00e9ho z\u00e1kona v\u0161ichni<br \/>\nplat\u00ed, \u017ee kdo poslouch\u00e1, bude \u017e\u00edt. Je to uji\u0161t\u011bn\u00ed pro v\u0161echny, kdo d\u016fv\u011b\u0159uj\u00ed<br \/>\nsv\u00e9mu Spasiteli, \u017ee oni tak\u00e9 budou op\u011bt \u017e\u00edt, i kdy\u017e \u201ezesnou\u201c v N\u011bm.<\/p>\n<p>Ale proces spasen\u00ed je\u0161t\u011b nebyl dokon\u010den.<br \/>\nV\u00fdkupn\u00e9 bylo zaplaceno, ale to bylo v\u0161echno. Dal\u0161\u00edm krokem bylo obnoven\u00ed. Pan<br \/>\nD. vykoupil sv\u00e9 auto, kdy\u017e zaplatil 200 dolar\u016f na vrakovi\u0161ti, ale je\u0161t\u011b<br \/>\ns n\u00edm nemohl jezdit. D\u0159\u00edve ne\u017e se mohl op\u011bt t\u011b\u0161it ze sv\u00e9ho Mustangu, musel<br \/>\nb\u00fdt Mustang pe\u010dliv\u011b a n\u011b\u017en\u011b obnoven. Nejprve se pan D. ani nemohl pod\u00edvat pod<br \/>\nkapotu, aby si prohl\u00e9dl motor. Bylo t\u0159eba opravit karos\u00e9rii.<\/p>\n<p>To m\u00e1 svou paralelu v lidsk\u00fdch \u017eivotech.<br \/>\n\u010casto Spasitel za\u010d\u00edn\u00e1 pracovat na zevn\u011bj\u0161ku \u010dlov\u011bka. Z\u00e1vislosti na h\u00fd\u010dkan\u00fdch<br \/>\nh\u0159\u00ed\u0161\u00edch jako je alkohol, drogy, nikotin, filmy, hudba, rom\u00e1ny nebo cokoliv<br \/>\njin\u00e9ho, co zatem\u0148uje mysl, mus\u00ed b\u00fdt nejprve o\u010di\u0161t\u011bny, aby se mohla mysl rozjasnit<br \/>\na b\u00fdt p\u0159ipravena pro dal\u0161\u00ed stupe\u0148 procesu obnovy. Tento dal\u0161\u00ed stupe\u0148 procesu je<br \/>\nneviditeln\u00fd pro lidsk\u00fd zrak.<\/p>\n<p class=\"indenttext\">Smrteln\u00e1 mysl<br \/>\nnem\u016f\u017ee pochopit d\u00edlo vykoupen\u00ed. Jeho tajemstv\u00ed se vymyk\u00e1 lidsk\u00e9mu ch\u00e1p\u00e1n\u00ed. Ten<br \/>\nv\u0161ak, kdo vch\u00e1z\u00ed ze smrti do \u017eivota, zji\u0161\u0165uje, \u017ee je to bo\u017esk\u00e1 skute\u010dnost.<br \/>\nPo\u010d\u00e1tek vykoupen\u00ed sm\u00edme poznat ji\u017e tady na sv\u00e9 vlastn\u00ed zku\u0161enosti. Jeho konec<br \/>\npak sah\u00e1 do v\u011b\u010dnosti.<sup>4<\/sup><\/p>\n<p>T\u00edmto aktivn\u00edm agentem v obnov\u011b lidstva<br \/>\nje Duch Svat\u00fd. Spasitel to p\u0159irovn\u00e1val k v\u011btru: nem\u016f\u017ee b\u00fdt vid\u011bn, nikdo<br \/>\nnev\u00ed, odkud p\u0159ich\u00e1z\u00ed a kam jde, ale m\u016f\u017ee b\u00fdt c\u00edtit a jeho <em>\u00fa\u010dinek<\/em> vid\u011bn.<\/p>\n<p class=\"indenttext\">A\u010dkoli v\u00edtr je s\u00e1m<br \/>\nneviditeln\u00fd, n\u00e1sledky jeho p\u016fsoben\u00ed je mo\u017eno vid\u011bt a c\u00edtit. A tak i<br \/>\np\u016fsoben\u00ed  Ducha na du\u0161i se projev\u00ed<br \/>\nv ka\u017ed\u00e9m \u010dinu toho, jen\u017e poc\u00edtil jeho sp\u00e1snou moc. Kdy\u017e Duch . . .<br \/>\n[Yahuwah\u016fv] ovl\u00e1dne srdce, zm\u011bn\u00ed i \u017eivot. \u010clov\u011bk se zbavuje h\u0159\u00ed\u0161n\u00fdch my\u0161lenek,<br \/>\nz\u0159\u00edk\u00e1 se zl\u00fdch skutk\u016f, m\u00edsto zloby, z\u00e1visti a spor\u016f p\u0159ich\u00e1z\u00ed l\u00e1ska, pokora a<br \/>\npokoj. Na m\u00edsto smutku p\u0159ich\u00e1z\u00ed radost a tv\u00e1\u0159 za\u010d\u00edn\u00e1 obr\u00e1\u017eet sv\u011btlo nebes.<br \/>\nNikdo nevid\u00ed ruku, je\u017e uleh\u010duje b\u0159\u00edm\u011b, nikdo nevid\u00ed sv\u011btlo, je\u017e sestupuje<br \/>\nz dvor\u016f nebesk\u00fdch. Po\u017eehn\u00e1n\u00ed p\u0159ich\u00e1z\u00ed, kdy\u017e se du\u0161e v\u00edrou odevzd\u00e1v\u00e1 . . .<br \/>\n[Yahuwahovi]. Teprve pak moc, ji\u017e lidsk\u00e9 oko nem\u016f\u017ee uz\u0159\u00edt, vytv\u00e1\u0159\u00ed novou bytost<br \/>\nk obrazu . . . [Yahuwahovu].<sup>5<\/sup><\/p>\n<p>Stvo\u0159itel znal z\u00e1va\u017enou pravdu. <em>Vykoupen\u00ed<\/em> bez <em>obnoven\u00ed<\/em> nen\u00ed prav\u00fdm <em>spasen\u00edm<\/em>.<br \/>\nAby mohlo lidstvo op\u011bt vej\u00edt do jednoty se Stvo\u0159itelem, vnit\u0159n\u00ed srdce muselo<br \/>\nb\u00fdt o\u010di\u0161t\u011bno od ve\u0161ker\u00e9ho h\u0159\u00edchu. Mysl sama mus\u00ed b\u00fdt znovustvo\u0159ena, aby se<br \/>\nobraz Otce mohl op\u011bt uchov\u00e1vat v du\u0161i.<\/p>\n<p>To nen\u00ed n\u011bco, co by n\u011bkdo mohl s\u00e1m pro sebe<br \/>\nvykonat. To je mo\u017en\u00e9 jedin\u011b skrze v\u00edru v Syna Yahova, nebo\u0165 jen skrze Jeho<br \/>\nz\u00e1sluhy m\u016f\u017ee b\u00fdt n\u011bkdo spasen. V\u0161em, kdo uv\u011b\u0159\u00ed, je d\u00e1no zasl\u00edben\u00ed:<\/p>\n<p class=\"indenttext\">A d\u00e1m v\u00e1m srdce<br \/>\nnov\u00e9, a ducha nov\u00e9ho d\u00e1m do vnit\u0159nost\u00ed va\u0161ich, a odejma srdce kamenn\u00e9 z t\u011bla<br \/>\nva\u0161eho, d\u00e1m v\u00e1m srdce masit\u00e9. Ducha sv\u00e9ho, prav\u00edm, d\u00e1m do vnit\u0159nost\u00ed va\u0161ich, a<br \/>\nu\u010din\u00edm, abyste v ustanoven\u00edch M\u00fdch chodili, a soud\u016f m\u00fdch ost\u0159\u00edhali a \u010dinili je . . . a budete<br \/>\nlidem M\u00fdm, a j\u00e1 budu va\u0161\u00edm . . . [Eloah]. Nebo\u0165 vysvobod\u00edm v\u00e1s ze v\u0161elijak\u00fdch po\u0161kvrn<br \/>\nva\u0161ich, a p\u0159ivol\u00e1m obil\u00e9, a rozmno\u017e\u00edm je, a nedopust\u00edm na v\u00e1s hladu. (Ezechiel<br \/>\n36,26-29)<\/p>\n<p>Pl\u00e1n spasen\u00ed zahrnuje<br \/>\ndaleko v\u00edce ne\u017e jen v\u00fdkupn\u00ed cenu zaplacenou za du\u0161i. Star\u00e1 se o cel\u00e9 obnoven\u00ed<br \/>\nbo\u017esk\u00e9ho obrazu v lidsk\u00e9 du\u0161i. Du\u0161e takto vykoupen\u00e1 a obnoven\u00e1 je p\u0159ivedena do<br \/>\nje\u0161t\u011b u\u017e\u0161\u00edho vztahu s Bo\u017estv\u00edm, ne\u017e kdyby nikdy nepadla, proto\u017ee Spasitel, jen\u017e<br \/>\nvzal kdysi taky na sebe lidsk\u00e9 t\u011blo, z\u016fstane nav\u017edy zajedno s lidskou rasou.<\/p>\n<p class=\"indenttext\">A proto nen\u00ed u\u017e \u017e\u00e1dn\u00e9ho odsouzen\u00ed pro ty, kte\u0159\u00ed jsou v Synu, nebo\u0165 z\u00e1kon<br \/>\nDucha \u017eivota ve Spasiteli  mne vysvobodil<br \/>\nod z\u00e1kona h\u0159\u00edchu a smrti. Co k tomu dodat? Je-li Yahuwah s n\u00e1mi, kdo proti n\u00e1m?<br \/>\nOn neu\u0161et\u0159il sv\u00e9ho vlastn\u00edho Syna, ale za n\u00e1s za v\u0161echny Jej vydal, jak by n\u00e1m<br \/>\nspolu s N\u00edm nedaroval v\u0161echno? Kdo vznese \u017ealobu proti Yahuwahov\u00fdm vyvolen\u00fdm?<br \/>\nV\u017edy\u0165 Yahuwah ospravedl\u0148uje! Kdo je odsoud\u00ed? Kdo n\u00e1s odlou\u010d\u00ed od l\u00e1sky<br \/>\nSpasitelovy? Snad sou\u017een\u00ed nebo \u00fazkost, pron\u00e1sledov\u00e1n\u00ed nebo hlad, b\u00edda,<br \/>\nnebezpe\u010d\u00ed nebo me\u010d? Ne! V tom v\u0161em slavn\u011b v\u00edt\u011bz\u00edme moc\u00ed Toho, kter\u00fd si n\u00e1s<br \/>\nzamiloval. Jsem jist, \u017ee ani smrt ani \u017eivot, ani and\u011bl\u00e9 ani mocnosti, ani<br \/>\np\u0159\u00edtomnost ani budoucnost, ani \u017e\u00e1dn\u00e1 moc, ani v\u00fd\u0161iny ani<br \/>\nhlubiny, ani co jin\u00e9ho v cel\u00e9m tvorstvu nedok\u00e1\u017ee n\u00e1s odlou\u010dit od l\u00e1sky Yahuwahovy,<br \/>\nkter\u00e1 je v Jeho Synu na\u0161em Spasiteli. (viz \u0158\u00edman\u016fm 8)<\/p>\n<p>Yahuwah <br \/>\n\u201ev t\u011bchto pak posledn\u00edch dnech mluvil n\u00e1m skrze Syna sv\u00e9ho, . . . kter\u00fd\u017eto jsa blesk<br \/>\nsl\u00e1vy, a obraz osoby jeho, a zdr\u017euje v\u0161ecko slovem mocnosti sv\u00e9, . . . <em>t\u00edm d\u016fstojn\u011bj\u0161\u00ed nad and\u011bly u\u010din\u011bn, \u010d\u00edm vyv\u00fd\u0161en\u011bj\u0161\u00ed nad n\u011b jm\u00e9no d\u011bdi\u010dn\u011b<br \/>\nobdr\u017eel<\/em>.\u201d<br \/>\n(\u017did\u016fm 1,2-4)<\/p>\n<p>Jm\u00e9no jedin\u00e9ho<br \/>\nzplozen\u00e9ho Syna Yahuwahova je velmi zvl\u00e1\u0161tn\u00ed a pln\u00e9 v\u00fdznamu. To je zd\u016frazn\u011bno<br \/>\nPavlov\u00fdm pouk\u00e1z\u00e1n\u00edm na to, \u017ee Syn z\u00edskal <em>d\u011bdi\u010dn\u011b<\/em><br \/>\njm\u00e9no, kter\u00e9 je znamenit\u011bj\u0161\u00ed, ne\u017e jsou jm\u00e9na and\u011bl\u016f.<\/p>\n<p>N\u011bco zd\u011bdit znamen\u00e1<br \/>\n\u201cobdr\u017eet p\u0159irozenou cestou od sv\u00e9ho p\u0159edka. Nap\u0159. syn d\u011bd\u00ed p\u0159ednosti sv\u00e9ho otce<br \/>\n. . . .\u201d<sup>6<\/sup> Proto\u017ee Spasitel je Syn Yahuwah\u016fv, <em>zd\u011bdil<\/em> jm\u00e9no, kter\u00e9 je vy\u0161\u0161\u00ed ne\u017e v\u0161echna ostatn\u00ed jm\u00e9na.<\/p>\n<p>Stalet\u00ed p\u0159edt\u00edm, ne\u017e<br \/>\nse Spasitel narodil na zemi, Yahuwah povzbuzoval Moj\u017e\u00ed\u0161e uji\u0161t\u011bn\u00edm:<\/p>\n<p class=\"indenttext\">\u201eHle, pos\u00edl\u00e1m p\u0159ed<br \/>\ntebou posla, aby t\u011b opatroval na cest\u011b a aby t\u011b uvedl na m\u00edsto, kter\u00e9 jsem<br \/>\np\u0159ipravil. M\u011bj se p\u0159ed n\u00edm na pozoru a poslouchej Ho, . . . pon\u011bvad\u017e <em>v N\u011bm je M\u00e9 jm\u00e9no<\/em>.\u201c (Exodus 23,20-21)<\/p>\n<p>Jm\u00e9no v\u011b\u010dn\u00e9ho Otce,<br \/>\nYahuwaha, je <em>ve<\/em> jm\u00e9nu Syna. And\u011bl<br \/>\nGabriel bo\u017esky pov\u011b\u0159en, aby pou\u010dil Marii, jak\u00e9 m\u00e1 b\u00fdt jm\u00e9no jej\u00edho Syna.<\/p>\n<p class=\"indenttext\">A Posel [And\u011bl] p\u0159istoupil k n\u00ed a \u0159ekl j\u00ed: \u201cPokoj tob\u011b pln\u00fd milosti, n\u00e1\u0161<br \/>\nP\u00e1n je s tebou a proto jsi po\u017eehnan\u00e1 mezi \u017eenami!\u201d<\/p>\n<p class=\"indenttext\">\n<p class=\"indenttext\">Ale kdy\u017e ho vid\u011bla,<br \/>\nbyla znepokojen\u00e1 a divila se jeho slov\u016fm: \u201eJak\u00fd je to pozdrav?\u201c<\/p>\n<p class=\"indenttext\">\n<p class=\"indenttext\">A Posel j\u00ed \u0159ekl:<br \/>\n\u201eNeboj se Maryam, proto\u017ee jsi nalezla milost u Yahuwaha. Hle, ot\u011bhotn\u00ed\u0161 a<br \/>\nporod\u00ed\u0161 syna a d\u00e1\u0161 Mu jm\u00e9no Yahushua. Ten bude velik\u00fd a bude nazv\u00e1n Synem<br \/>\nNejvy\u0161\u0161\u00edho a P\u00e1n Yahuwah Mu d\u00e1 tr\u016fn Davida. (viz Luk\u00e1\u0161 1,26-32, <em>Aramaic English New Testament<\/em>.<sup>7<\/sup>)<\/p>\n<p>Tak jako je to u Otcova vlastn\u00edho osobn\u00edho<br \/>\nbo\u017esk\u00e9ho jm\u00e9na, nach\u00e1z\u00ed se d\u016fle\u017eitost Synova jm\u00e9na v jeho definici.<\/p>\n<p>Kr\u00e1sn\u00fd v\u00fdznam obsa\u017een\u00fd v Spasitelov\u011b<br \/>\njm\u00e9nu je v\u0161e obsahuj\u00edc\u00ed zjeven\u00ed mocn\u00e9ho spasen\u00ed nab\u00edzen\u00e9ho h\u0159\u00ed\u0161n\u00edk\u016fm. Yahushua<br \/>\nznamen\u00e1:<\/p>\n<ul type=\"disc\">\n<li>Yahuwahu<br \/>\n     zachra\u0148! (vol\u00e1n\u00ed o pomoc k tomu Jedin\u00e9mu, kdo m\u016f\u017ee pomoci.)<\/li>\n<li>Yahuwah<br \/>\n     zachra\u0148uje! (radostn\u00fd v\u00fdrok faktu.)<\/li>\n<li>Yahuwah<br \/>\n     zachra\u0148uj\u00edc\u00ed (p\u0159\u00edtomn\u00fd \u010das bezprost\u0159edn\u00edho \u010dinu.)<\/li>\n<li>Yahuwahova<br \/>\n     sp\u00e1sa (v\u0161e zahrnuj\u00edc\u00ed v\u00fdrok o tom, kdo a \u010d\u00edm Spasitel je.)<\/li>\n<\/ul>\n<p>Pl\u00e1n zachr\u00e1nit provinil\u00e9ho \u010dlov\u011bka nebyl<br \/>\ndodate\u010dn\u00fd pl\u00e1n. Nebyla to \u017e\u00e1dn\u00e1 \u201en\u00e1hl\u00e1 inspirace\u201c po p\u00e1du do h\u0159\u00edchu. Pl\u00e1n spasen\u00ed<br \/>\nodhalil tajemstv\u00ed, kter\u00e9 bylo skryt\u00e9 v tichosti od d\u00e1vn\u00fdch v\u011bk\u016f. T\u00edmto<br \/>\ntajemstv\u00edm bylo toto: Pokud by kdy vznikl h\u0159\u00edch, Otec se nezastav\u00ed p\u0159ed ni\u010d\u00edm,<br \/>\njen aby zastavil Sv\u00e1 stvo\u0159en\u00ed. Aby byla zachr\u00e1n\u011bna lidsk\u00e1 rasa, bylo zapot\u0159eb\u00ed<br \/>\nsebeob\u011btov\u00e1n\u00ed ze strany Otce, kter\u00e9 zma\u0159\u00ed sobeck\u00e1 lidsk\u00e1 srdce. Pl\u00e1n vykoupen\u00ed<br \/>\nnezaru\u010doval to, \u017ee v\u0161ichni budou zachr\u00e1n\u011bni. Nab\u00edzel p\u0159\u00edle\u017eitost h\u0159\u00ed\u0161n\u00edk\u016fm, ale<br \/>\nnenutil je, aby p\u0159ijali nab\u00edzen\u00e9 spasen\u00ed.<\/p>\n<p>Yahuwah ob\u011btoval Sv\u00e9ho milovan\u00e9ho Syna, aby<br \/>\ndal lidem mo\u017enost volby! Jak \u00fa\u017easn\u00e1 l\u00e1ska! S naprosto \u017e\u00e1dnou z\u00e1rukou toho,<br \/>\n\u017ee se n\u011bkdo rozhodne p\u0159ijmout takov\u00fd nezm\u011brn\u011b drahocen\u00fd dar, uzav\u0159eli Otec a<br \/>\nSyn smlouvu, \u017ee zachr\u00e1n\u00ed provinilou rasu, a\u0165 Je to bude st\u00e1t cokoliv.<\/p>\n<p>Prav\u00e9 jm\u00e9no Spasitele je povzbuzen\u00edm v\u011b\u0159it a<br \/>\np\u0159ijmout nab\u00edzen\u00fd dar. To inspiruje v\u00edru: Yahuwah d\u011bl\u00e1 naprosto v\u0161echno pro to,<br \/>\naby zachr\u00e1nil ty, kte\u0159\u00ed k N\u011bmu p\u0159ich\u00e1zej\u00ed skrze Jeho Syna.<\/p>\n<p>Obsah Spasitelova jm\u00e9na je jasn\u011b vyj\u00e1d\u0159en ve Skutc\u00edch<br \/>\n4,12: \u201eV nikom jin\u00e9m nen\u00ed sp\u00e1sy; nen\u00ed pod nebem jin\u00e9ho jm\u00e9na, zjeven\u00e9ho lidem,<br \/>\nj\u00edm\u017e bychom mohli b\u00fdt spaseni.\u201c Jak v\u00e1\u017en\u00fd v\u00fdrok! \u201e<em>Nen\u00ed <\/em>pod nebem <em>jin\u00e9ho jm\u00e9na<\/em>,<br \/>\nzjeven\u00e9ho lidem, j\u00edm\u017e bychom mohli b\u00fdt spaseni!\u201c Apo\u0161tolov\u00e9 jasn\u011b ch\u00e1pali<br \/>\nd\u016fle\u017eitost Spasitelova jm\u00e9na:<\/p>\n<p class=\"indenttext\">Jemu\u0165 v\u0161ickni<br \/>\nproroci sv\u011bdectv\u00ed vyd\u00e1vaj\u00ed, \u017ee odpu\u0161t\u011bn\u00ed h\u0159\u00edch\u016f vezme <em>skrze jm\u00e9no Jeho<\/em> v\u0161elik\u00fd, kdo\u017ekoli uv\u011b\u0159il by v n\u011bho. (Skutky 10,43)<\/p>\n<p class=\"indenttext\">\n<p class=\"indenttext\">Proto Ho [Yahushuu]<br \/>\n . . . [Yahuwah] vyv\u00fd\u0161il nade v\u0161e a dal Mu<br \/>\njm\u00e9no nad ka\u017ed\u00e9 jm\u00e9no, aby se p\u0159ed jm\u00e9nem . . . [Yahushuov\u00fdm]  sklonilo ka\u017ed\u00e9 koleno &#8211; na nebi, na zemi i pod<br \/>\nzem\u00ed &#8211; a k sl\u00e1v\u011b [Yahuwaha] Otce ka\u017ed\u00fd jazyk aby vyzn\u00e1val, \u017ee [Yahushua<br \/>\nPomazan\u00fd je P\u00e1n]. (Filipsk\u00fdm 2,9-11)<\/p>\n<p class=\"indenttext\">\n<p class=\"indenttext\">A toto\u0165 jest to<br \/>\np\u0159ik\u00e1z\u00e1n\u00ed jeho, abychom v\u011b\u0159ili jm\u00e9nu Syna Jeho . . . [Yahushui]  a milovali jedni druh\u00e9, jako\u017e n\u00e1m dal<br \/>\np\u0159ik\u00e1z\u00e1n\u00ed. (1. Janova 3,23)<\/p>\n<p>Proto\u017ee se v tomto svat\u00e9m Jm\u00e9nu nach\u00e1z\u00ed<br \/>\ntak obrovsk\u00e1 d\u016fle\u017eitost, bylo Satanovou pilnou snahou ukr\u00fdt toto Jm\u00e9no, skrze<br \/>\nkter\u00e9 v\u0161ichni mus\u00ed b\u00fdt spaseni.<\/p>\n<p>Jm\u00e9no \u201cJe\u017e\u00ed\u0161\u201d poch\u00e1z\u00ed<br \/>\nz pokusu p\u0159epsat toto jm\u00e9no skrze n\u011bkolik odli\u0161n\u00fdch jazyk\u016f. Nepoch\u00e1z\u00ed p\u0159\u00edmo z<br \/>\nhebrej\u0161tiny nebo novoz\u00e1konn\u00ed aramej\u0161tiny.<\/p>\n<p>\u201cYahushua\u201d bylo jako<br \/>\njm\u00e9no pou\u017eito jin\u00fdmi lidmi zaznamenan\u00fdmi ve Star\u00e9m Z\u00e1kon\u011b. Nejzn\u00e1m\u011bj\u0161\u00edm z nich<br \/>\nbyl Jozue, syn Nun, kter\u00fd vedl Izraelsk\u00fd lid do zasl\u00edben\u00e9 zem\u011b. I kdy\u017e \u201cJozue\u201d<br \/>\nnen\u00ed p\u0159esn\u00fdm p\u0159episem jm\u00e9na \u201cYahushua\u201d, je zcela jist\u011b bl\u00ed\u017ee ne\u017e \u201cJe\u017e\u00ed\u0161\u201d! P\u0159i<br \/>\npro\u0161et\u0159ov\u00e1n\u00ed Spasitelova jm\u00e9na bylo prvn\u00ed v\u011bc\u00ed zji\u0161t\u011bn\u00ed, \u017ee hebrej\u0161tina<br \/>\nneobsahovala p\u00edsmeno \u201cJ\u201d. Ve skute\u010dnosti toto p\u00edsmeno neexistovalo do ned\u00e1vna<br \/>\nani v angli\u010dtin\u011b. <\/p>\n<p><img decoding=\"async\" style=\"padding-right: 10px\" alt=\"velmi star\u00e1 kniha\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/the-son4.jpg\" align=\"left\" border=\"0\">K p\u0159ijet\u00ed p\u00edsmene \u201cJ\u201d<br \/>\ndo angli\u010dtiny (co\u017e ovlivnilo jm\u00e9na Jozue a Je\u017e\u00ed\u0161) do\u0161lo a\u017e teprve v 17.<br \/>\nstolet\u00ed. Prvn\u00ed kniha publikovan\u00e1 v angli\u010dtin\u011b, kter\u00e1 rozli\u0161ovala I a J, byla<br \/>\npublikovan\u00e1 v roce 1634. \u201cJ\u201d bylo posledn\u00edm p\u00edsmenem p\u0159idan\u00fdm do anglick\u00e9<br \/>\nabecedy. P\u0159ed touto dobou bylo pou\u017e\u00edv\u00e1no p\u00edsmeno \u201cI\u201d a vyslovov\u00e1no jako \u201cJ\u201d.<\/p>\n<p>Dobr\u00fdm p\u0159\u00edkladem je<br \/>\nslovo hallelujah, kde vid\u00edme v\u00fdvoj tohoto p\u00edsmene. Kdy\u017e Noah Webster napsal<br \/>\nsv\u016fj slovn\u00edk na po\u010d\u00e1tku 19. stolet\u00ed, trval na form\u011b slova HALLELUIAH, i kdy\u017e se<br \/>\nu\u017e za jeho dn\u016f psalo a hl\u00e1skovalo s p\u00edsmenem \u201cJ\u201d. Toto slovo znamen\u00e1: \u201cChv\u00e1la<br \/>\nYahovi\u201d nebo \u201cPochv\u00e1len bu\u010f Yah\u201d. Webster poznamenal k definici tohoto slova:<\/p>\n<p class=\"indenttext\">Toto slovo je nespr\u00e1vn\u011b ps\u00e1no s j, ve shod\u011b s n\u011bm\u010dinou a jin\u00fdmi jazyky<br \/>\npevniny, ve kter\u00fdch m\u00e1 j zvuk j. Ale v\u00fdslovnost slova s anglick\u00fdm zvukem \u201cd\u017e\u201d<br \/>\nni\u010d\u00ed jeho kr\u00e1su. Podobn\u00e1 chyba zvuku j (d\u017e) ve slovech Jehovah (d\u017eehova),<br \/>\nJordan (d\u017eordn), Joseph (d\u017eouzef), zam\u011bnila spr\u00e1vnou v\u00fdslovnost, kter\u00e1 byla<br \/>\nYehovah (Jehova),<sup>8<\/sup> Yordan (Jordan), Yoseph (Jozef). T\u00e9to zm\u011bn\u011b je<br \/>\nnyn\u00ed t\u0159eba se podvolit, ale ve slov\u011b Halleluiah to nesm\u00ed b\u00fdt tolerov\u00e1no.<sup>9<\/sup><\/p>\n<p>Transformaci od<br \/>\nYahushua k Jesus (Je\u017e\u00ed\u0161) je mo\u017en\u00e9 vid\u011bt, kdy\u017e se \u010dlov\u011bk pod\u00edv\u00e1 na \u0159eck\u00fd p\u0159eklad<br \/>\njm\u00e9na Joshua (Jozue). Op\u011bt, Joshua (Jozue) je tot\u00e9\u017e jm\u00e9no co Yahushua v<br \/>\nhebrej\u0161tin\u011b. Kdy\u017e byl Star\u00fd Z\u00e1kon p\u0159ekl\u00e1d\u00e1n do \u0159e\u010dtiny ve t\u0159et\u00edm a druh\u00e9m<br \/>\nstolet\u00ed p\u0159ed na\u0161\u00edm letopo\u010dtem, setkali se \u0159e\u010dt\u00ed p\u0159ekladatel\u00e9 s probl\u00e9mem, kdy\u017e<br \/>\np\u0159episovali jm\u00e9no Joshua\/Yahushua. Toto jm\u00e9no obsahovalo dva zvuky, kter\u00e9<br \/>\n\u0159e\u010dtina nem\u011bla: J a \u0160.<\/p>\n<p> P\u0159i pokusu p\u0159edat toto Jm\u00e9no tak v\u011brn\u011b, jak<br \/>\njen to \u0161lo, a p\u0159itom \u010diteln\u011b pro jejich \u0159e\u010dky mluv\u00edc\u00ed \u010dten\u00e1\u0159e, jm\u00e9no bylo<br \/>\nhl\u00e1skov\u00e1no jako: <\/p>\n<table align=\"left\" border=\"0\" width=\"100%\">\n<tbody>\n<tr>\n<td><img decoding=\"async\" alt=\"alt\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/the-son5.jpg\" border=\"0\"><\/td>\n<td><img decoding=\"async\" alt=\"alt\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/the-son6.jpg\" border=\"0\"><\/td>\n<\/tr>\n<tr>\n<td><img decoding=\"async\" alt=\"alt\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/the-son7.jpg\" border=\"0\"><\/td>\n<td><img decoding=\"async\" alt=\"alt\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/the-son8.jpg\" border=\"0\"><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>Pou\u017eit\u00edm anglick\u00fdch<br \/>\np\u00edsmen by to znamenalo IESOUS (\u00e9-aj-s\u00fas). P\u0159\u00eddavkem ke zm\u011bn\u011b jm\u00e9na byla<br \/>\nskute\u010dnost, \u017ee kdy\u017e kon\u010d\u00edc\u00ed \u201cua\u201d bylo p\u0159eps\u00e1no do \u0159e\u010dtiny, znamenalo to<br \/>\nkoncovku jednotn\u00e9ho rodu \u017eensk\u00e9ho. To zp\u016fsobilo zmatek u \u0159eck\u00fdch \u010dten\u00e1\u0159\u016f,<br \/>\nproto\u017ee to znamenalo v \u0159e\u010dtin\u011b \u017eensk\u00e9 jm\u00e9no! V\u011bt\u0161ina \u0159eck\u00fdch mu\u017esk\u00fdch jmen<br \/>\nkon\u010dila p\u00edsmenem \u201cs\u201d:<\/p>\n<p>Achilles <br \/>\nLeonidus <br \/>\nIcarus<br \/>\nErebus<br \/>\nHermes<br \/>\nAeneas<br \/>\nL\u00e6rtes<br \/>\nApollos<br \/>\nProteus<br \/>\nAristedes<br \/>\nUlysses<br \/>\nMidas<br \/>\nMinos<br \/>\nOdysseus<\/p>\n<p>Pozm\u011bn\u011bn\u00e1 forma tohoto<br \/>\njm\u00e9na vedla k na\u0159\u010den\u00ed ze strany pohansk\u00fdch pisatel\u016f, \u017ee jm\u00e9no Iesous bylo ve<br \/>\nskute\u010dnosti stejn\u00e9 jako jejich d\u00e9monsk\u00fd b\u016fh Zeus a vskutku \u010dlov\u011bk m\u016f\u017ee sly\u0161et<br \/>\npodobnost v\u00fdslovnosti mezi Zeus a \u00e9-aj-s\u00fas. Zeus byl hlavn\u00edm bohem \u0159eck\u00e9ho<br \/>\npanteonu a jeho jm\u00e9no bylo \u010dasto p\u0159id\u00e1v\u00e1no ke jm\u00e9n\u016fm a zem\u011bpisn\u00fdm lokalit\u00e1m, co<br \/>\nby zp\u016fsob vzd\u00e1n\u00ed mu pocty. Koncovky sus, seus, sous jsou jednodu\u0161e fonetick\u00e9<br \/>\nv\u00fdslovnosti tohoto pohansk\u00e9ho boha. Svat\u00e1 hora Parnassus,<br \/>\nstejn\u011b jako hrdina Odysseus, oboj\u00ed m\u011blo stejn\u00e9 zakon\u010den\u00ed. Dva Diovi (Zeus)<br \/>\nsynov\u00e9 m\u011bli zakon\u010den\u00ed sv\u00fdch jmen, kter\u00e1 uct\u00edvala jejich otce. Tato jm\u00e9na byla<br \/>\nDionysus a Perseus.<\/p>\n<p><img decoding=\"async\" style=\"padding-left: 10px\" alt=\"latinsk\u00fd text\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/the-son9.jpg\" align=\"right\" border=\"0\">Kdy\u017e byla \u0159e\u010dtina<br \/>\np\u0159elo\u017eena do latiny, toto Jm\u00e9no bylo je\u0161t\u011b v\u00edce zkomoleno a tak vzniklo Iesus.<br \/>\nV latin\u011b je mu\u017esk\u00fd jednotn\u00fd rod ozna\u010den koncovkou \u201cus\u201d. (To je mo\u017en\u00e9 vid\u011bt na<br \/>\nlatinsk\u00fdch mu\u017esk\u00fdch jm\u00e9nech: Claudius, Augustus, Aurelius,<br \/>\nMarcus, etc.) Latinsk\u00e1 forma Jesus (Je\u017e\u00ed\u0161) byla pou\u017e\u00edv\u00e1na v jedn\u00e9 anglick\u00e9<br \/>\nBibli vyti\u0161t\u011bn\u00e9 v roce 1560. Pov\u0161imni si, \u017ee i kdy\u017e se to jev\u00ed jako Iefus,<br \/>\nje to ve skute\u010dnosti latinsk\u00e1 forma Iesus. Ve star\u00e9 angli\u010dtin\u011b  p\u00edsmeno obsa\u017een\u00e9 ve slov\u011b p\u0159ipom\u00ednalo dne\u0161n\u00ed<br \/>\nf bez toho st\u0159edn\u00edho p\u0159e\u0161krtnut\u00ed.<\/p>\n<p><img decoding=\"async\" alt=\"star\u00fd anglick\u00fd text\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/the-son10.jpg\" border=\"0\"><\/p>\n<p> <strong>21 When Peter therefore sawe him he said to<br \/>\nIesus, Lord, what shal this man do?<\/strong><br \/>\n(21 Kdy\u017e ho Petr spat\u0159il, \u0159ekl Je\u017e\u00ed\u0161ovi: &#8222;Pane, co<br \/>\nbude s n\u00edm?&#8220;)<\/p>\n<p><strong>22 Iesus said vnto him, If I wil that he tarie<br \/>\ntil I come, what is it to thee? followe thou me.<\/strong><br \/>\n(Je\u017e\u00ed\u0161 mu \u0159ekl: &#8222;Jestli\u017ee chci, aby tu z\u016fstal, dokud<br \/>\nnep\u0159ijde, nen\u00ed to tv\u00e1 v\u011bc. Ty mne n\u00e1sleduj!&#8220;)<\/p>\n<p>Ur\u010dit\u00e9 jazyky vzaly latinskou formu a hl\u00e1skuj\u00ed to Jesu (jez\u016f) nebo Jes\u00fas<br \/>\n(jez\u016fs). Probl\u00e9m u t\u011bchto zkomolenin svat\u00e9ho Jm\u00e9na je ten, \u017ee nikde v nich<br \/>\n\u010dlov\u011bk nenach\u00e1z\u00ed jm\u00e9no Otce, proto\u017ee jm\u00e9no Yahuwaha mus\u00ed b\u00fdt i ve jm\u00e9nu Jeho<br \/>\nSyna. Aby \u010dlov\u011bk v\u011b\u0159il, \u017ee vz\u00fdv\u00e1 jm\u00e9no Spasitele, mus\u00ed zn\u00e1t Jeho jm\u00e9no. Toto<br \/>\njm\u00e9no je Yahushua, ne Jesus (Je\u017e\u00ed\u0161).<\/p>\n<p>Yahushua rozpoznal<br \/>\nd\u016fle\u017eitost Sv\u00e9ho jm\u00e9na a v\u0161e, co nazna\u010dovalo Jeho posl\u00e1n\u00ed zachr\u00e1nit ztracen\u00e9.<br \/>\nProto prohl\u00e1sil:  \u201cJ\u00e1<br \/>\njsem p\u0159i\u0161el ve jm\u00e9nu Otce sv\u00e9ho, a nep\u0159ij\u00edm\u00e1te mne. Kdyby jin\u00fd p\u0159i\u0161el ve jm\u00e9nu<br \/>\nsv\u00e9m, toho p\u0159ijmete.\u201c (Jan 5,43)<\/p>\n<p>V Izai\u00e1\u0161ov\u011b proslul\u00e9m proroctv\u00ed o Mesi\u00e1\u0161i<br \/>\nuvedl: \u201eAj, panna po\u010dne, a porod\u00ed syna, a naz\u016fve jm\u00e9no jeho Immanuel.\u201c (Izai\u00e1\u0161<br \/>\n7,14) \u201eImmanuel\u201c znamen\u00e1 doslova Yahuwah s n\u00e1mi. To je to, co Yahushua,<br \/>\nbo\u017esk\u00fd Syna Nekone\u010dn\u00e9ho, je pro ka\u017ed\u00e9ho syna a dceru Adama.<\/p>\n<p>Yahushua je zt\u011blesn\u011bn\u00ed<br \/>\ncharakteru Jeho Otce. Od chv\u00edle, kdy p\u0159i\u0161el na zem, mohou v\u0161ichni v\u011bd\u011bt, \u017ee<br \/>\nYahuwah zn\u00e1 a souc\u00edt\u00ed s na\u0161imi zkou\u0161kami a \u017ealy. Ka\u017ed\u00fd h\u0159\u00ed\u0161n\u00edk m\u016f\u017ee v\u011bd\u011bt, \u017ee<br \/>\nStvo\u0159itel je p\u0159\u00edtel h\u0159\u00ed\u0161n\u00edk\u016f. Skrze velk\u00fd pl\u00e1n spasen\u00ed je v\u0161e-mocn\u00fd,<br \/>\nv\u0161e-znaj\u00edc\u00ed, v\u0161udy-p\u0159\u00edtomn\u00fd Yahuwah odhalen jako Eloah L\u00e1sky. Satanova obvin\u011bn\u00ed<br \/>\nproti Yahuwahovi jsou uml\u010dena v daru Jeho jednorozen\u00e9ho Syna, aby zem\u0159el pro<br \/>\nlidskou rasu. V tomto Synu mohou v\u0161ichni vid\u011bt l\u00e1sku Otce a po celou v\u011b\u010dnost<br \/>\nbudou vykoupen\u00ed chv\u00e1lit Yahuwaha za Jeho nedoceniteln\u00fd Dar:<\/p>\n<p align=\"center\"><em>Immanuel, \u201cYahuwah s n\u00e1mi\u201d.<\/em><\/p>\n<p>Yahushua byl Yahuwah<br \/>\nzjeven\u00fd v lidsk\u00e9m t\u011ble.<\/p>\n<p align=\"center\">Na<br \/>\npo\u010d\u00e1tku bylo Slovo, <br \/>\na to Slovo bylo u Yahuwaha, <br \/>\na to Slovo byl Eloah. <br \/>\nTo bylo na po\u010d\u00e1tku u Yahuwaha. <br \/>\nV\u0161ecky v\u011bci skrze N\u011bj u\u010din\u011bny jsou, <br \/>\na bez N\u011bho nic nen\u00ed u\u010din\u011bno, co\u017e u\u010din\u011bno jest. <br \/>\nV N\u011bm \u017eivot byl, a \u017eivot byl sv\u011btlo lid\u00ed. <br \/>\nA to Sv\u011btlo v temnostech sv\u00edt\u00ed, <br \/>\nale tmy ho neobs\u00e1hly.<br \/>\n(viz Jan 1,1-5)<\/p>\n<p>\nKr\u00e1sn\u00e1 vzne\u0161en\u00e1 slova milovan\u00e9ho u\u010dedn\u00edka Jana odhaluj\u00ed povahu a posl\u00e1n\u00ed<br \/>\nSpasitele lidstva. Ukazuj\u00ed Yahushuovu preexistenci a spojen\u00ed s v\u011b\u010dn\u00fdm Otcem v<br \/>\nd\u00edle Stvo\u0159en\u00ed.<\/p>\n<p>Studium o bo\u017esk\u00fdch<br \/>\nJm\u00e9nech je studium o slovech. Janova volba slov v tomto textu je velmi<br \/>\nzaj\u00edmav\u00e1. Aby popsal pravou esenci Syna, Kdo a \u010c\u00edm je, pro n\u00e1s i pro Jeho Otce,<br \/>\npopsal Ho Jan jako \u201cSlovo\u201d.<\/p>\n<p><img decoding=\"async\" style=\"padding-left: 10px\" alt=\"ve v\u011bku knihy\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/the-son11.jpg\" align=\"right\" border=\"0\">Slova jsou velmi<br \/>\nd\u016fle\u017eit\u00e1 pro komunikaci. Bez slov nem\u016f\u017ee doj\u00edt k \u017e\u00e1dn\u00e9 prav\u00e9 a p\u0159esn\u00e9<br \/>\nkomunikaci. Mru\u010den\u00ed, \u00fasm\u011bvy, zamra\u010den\u00e9 pohledy a poukazov\u00e1n\u00ed ti m\u016f\u017ee pomoci jen<br \/>\ndo ur\u010dit\u00e9 m\u00edry. Abys p\u0159edal n\u011bjakou hlub\u0161\u00ed informaci, pot\u0159ebuje\u0161 k tomu slova.<\/p>\n<p>Slova vyjad\u0159uj\u00ed<br \/>\nmy\u0161lenku. A to je d\u016fvod, pro\u010d Jan nazval Yahushuu \u201cSlovo\u201d. Od d\u00e1vn\u00e9 v\u011b\u010dnosti<br \/>\nbyl Yahushua jedno se Sv\u00fdm Otcem. On byl prav\u00fdm obrazem Yahuwaha, obrazem Jeho<br \/>\nvelikosti, Jeho majest\u00e1tu, Jeho sl\u00e1vy, Jeho dobroty. Yahushua p\u0159i\u0161el na zemi,<br \/>\naby zjevil Otc\u016fv charakter. Syn p\u0159i\u0161el, aby demonstroval ve Sv\u00e9m vlastn\u00edm<br \/>\n\u017eivot\u011b my\u0161lenky a pocity Yahuwaha. Jak bylo prorokov\u00e1no v Izai\u00e1\u0161i, p\u0159i\u0161el, aby<br \/>\nbyl doslova \u201cYahuwah s n\u00e1mi\u201d. (Izai\u00e1\u0161 7,14; Matou\u0161 1,22-23)<\/p>\n<p class=\"indenttext\">Kdy\u017e p\u0159i\u0161el, aby p\u0159eb\u00fdval s n\u00e1mi, . . . [Yahushua]<br \/>\nm\u011bl zjevit . . . [Yahuwaha] lidem i and\u011bl\u016fm. On byl Slovo . . . [Yahuwahovo &#8212;<br \/>\nJeho] my\u0161lenka u\u010din\u011bn\u00e1 sly\u0161itelnou. V Jeho modlitb\u011b za Sv\u00e9 u\u010dedn\u00edky \u0159\u00edk\u00e1:<br \/>\n\u201eDal jsem jim poznat Tv\u00e9 jm\u00e9no\u201c \u2013 \u201epln\u00fd slitov\u00e1n\u00ed a milostiv\u00fd, shov\u00edvav\u00fd, hojn\u00fd<br \/>\nv dobrot\u011b a pravd\u011b\u201c \u2014 \u201eaby v nich byla l\u00e1ska, kterou m\u00e1\u0161 ke Mn\u011b, a J\u00e1<br \/>\nabych byl v nich.\u201c<\/p>\n<p class=\"indenttext\">\n<p class=\"indenttext\">Ale nejen pro Jeho<br \/>\npozemsk\u00e9 d\u011bti bylo d\u00e1no toto zjeven\u00ed. N\u00e1\u0161 mal\u00fd sv\u011bt je u\u010debnic\u00ed vesm\u00edru . . . .<br \/>\n[Yahuwah\u016fv] \u00fa\u017easn\u00fd z\u00e1m\u011br milosti, tajemstv\u00ed vykupuj\u00edc\u00ed l\u00e1sky, je t\u00e9ma, do<br \/>\nkter\u00e9ho \u201eand\u011bl\u00e9 cht\u011bj\u00ed nahl\u00e9dnout\u201c, a kter\u00e9 bude jejich studiem po nekone\u010dn\u00e9<br \/>\nv\u011bky. Vykoupen\u00ed i nepadl\u00e9 bytosti budou nach\u00e1zet v k\u0159\u00ed\u017ei . . . svou v\u011bdu a<br \/>\nsvou p\u00edse\u0148. Bude spat\u0159eno, \u017ee sl\u00e1va z\u00e1\u0159\u00edc\u00ed ve tv\u00e1\u0159i . . . [Yahushui] je sl\u00e1vou<br \/>\nsebe-ob\u011btuj\u00edc\u00ed se l\u00e1sky. Ve sv\u011btle K\u0159\u00ed\u017eov\u00e9 cesty bude vid\u011bno, \u017ee z\u00e1kon<br \/>\nsebe-vzd\u00e1vaj\u00edc\u00ed se l\u00e1sky je z\u00e1konem \u017eivota pro zemi i nebe; \u017ee l\u00e1ska, kter\u00e9<br \/>\n\u201enehled\u00e1 sv\u00e9 vlastn\u00ed\u201c, m\u00e1 sv\u016fj zdroj v srdci . . . [Otce]; a \u017ee v Tom<br \/>\nm\u00edrn\u00e9m a pokorn\u00e9m je manifestov\u00e1n charakter Toho, kter\u00fd p\u0159eb\u00fdv\u00e1 ve sv\u011btle, ke<br \/>\nkter\u00e9mu se \u017e\u00e1dn\u00fd \u010dlov\u011bk nem\u016f\u017ee p\u0159ibl\u00ed\u017eit . . . <sup>10<\/sup><\/p>\n<p>Otec je zjeven ve Sv\u00e9m Synu. Pohl\u00ed\u017een\u00edm na<br \/>\nYahushuu jsou vnit\u0159n\u00ed my\u0161lenky a pocity Yahuwaha Otce uk\u00e1z\u00e1ny v\u0161em jako \u010dist\u00e1<br \/>\nl\u00e1ska a laskavost, trp\u011blivost, vl\u00eddnost, trp\u011blivost a milost. Kdyby Otec S\u00e1m<br \/>\np\u0159i\u0161el z Nebe a \u017eil \u017eivot na zemi, skryl Svou sl\u00e1vu a vzal na Sebe lidsk\u00e9<br \/>\nt\u011blo, aby Ho v\u0161ichni mohli vid\u011bt, z\u00e1znam o Spasitelov\u011b \u017eivot\u011b by se<br \/>\nv nejmen\u0161\u00edm nezm\u011bnil. V ka\u017ed\u00e9m \u010dinu Syna, v ka\u017ed\u00e9 lekci, kter\u00e9<br \/>\nu\u010dil, v ka\u017ed\u00e9m laskav\u00e9m a odpou\u0161t\u011bj\u00edc\u00edm slov\u011b a \u010dinu, m\u016f\u017eeme vid\u011bt a<br \/>\nsly\u0161et Otce. V ka\u017ed\u00e9 jednotlivost zjevuje \u017eivot Syna to, jak\u00fd by Otec byl,<br \/>\nkdyby byl \u010dlov\u011bkem.<\/p>\n<p>Yahushua je<\/p>\n<p class=\"indenttext\">jedin\u00fd zplozen\u00fd Syn<br \/>\n\u017eiv\u00e9ho . . . [Yahuwah].  On je<br \/>\nk Otci jako slovo, kter\u00e9 vyjad\u0159uje my\u0161lenku,&#8211;jako my\u0161lenku, u\u010din\u011bnou<br \/>\nsly\u0161itelnou. . . . [Syn] je slovem . . . [Otce]. . . . [Yahushua] \u0159ekl<br \/>\nFilipovi: \u201eKdo vid\u011bl mne, vid\u011bl Otce.\u201c Jeho slova byla ozv\u011bnou . . .<br \/>\n[Yahuwahov\u00fdch] slov. . . . [Syn] byl odrazem . . . [Sv\u00e9ho Otce], odlesk Jeho<br \/>\nsl\u00e1vy,  obraz Jeho osoby. Jako osobn\u00ed<br \/>\nbytost se . . . [Yahuwah] zjevil ve Sv\u00e9m Synu. . . . [Yahushua], odlesk Otcovy<br \/>\nsl\u00e1vy, \u201ea obraz Jeho osoby\u201c (\u017did\u016fm 1,3), se na zemi nach\u00e1zel v podob\u011b<br \/>\n\u010dlov\u011bka.<sup>11<\/sup><\/p>\n<p>\u00da\u010delem tohoto vz\u00e1cn\u00e9ho zjeven\u00ed bylo zjevit<br \/>\nh\u0159\u00edchem zatemn\u011bl\u00e9 mysli \u010dlov\u011bka Otcovu povahu l\u00e1sky. Po p\u00e1du do h\u0159\u00edchu nebyly lidsk\u00e9<br \/>\nbytosti schopn\u00e9 rozeznat, dokonce ani pochopit Yahuwah\u016fv charakter nekone\u010dn\u00e9,<br \/>\nsebeob\u011btav\u00e9 l\u00e1sky. Na bo\u017e\u00ed charakter se pohl\u00ed\u017eelo se strachem. Proto p\u0159i\u0161el<br \/>\nSpasitel \u017e\u00edt v lidsk\u00e9m t\u011ble, aby byla zjevena l\u00e1ska Otce.<\/p>\n<p>Ka\u017ed\u00fd kr\u00e1sn\u00fd povahov\u00fd rys m\u00e1 sv\u016fj p\u016fvod<br \/>\nv Otci a je zjeven v Jeho Synu.<\/p>\n<p><strong>Laskav\u00fd:<\/strong> \u201eOchotn\u00fd konat dobro pro druh\u00e9 a \u010dinit je \u0161\u0165astn\u00fdmi pln\u011bn\u00edm jejich<br \/>\nproseb, napln\u011bn\u00edm jejich pot\u0159eb nebo pomoc\u00ed v t\u00edsni; maj\u00edc n\u011b\u017enost a<br \/>\ndobrotu v povaze.\u201c<sup>12<\/sup><\/p>\n<p><strong>Milostiv\u00fd:<\/strong> \u201eP\u0159\u00edzniv\u00fd, mil\u00fd, p\u0159\u00e1telsk\u00fd . . . benevolentn\u00ed, milosrdn\u00fd, ochotn\u00fd<br \/>\nodpou\u0161t\u011bt ur\u00e1\u017eky a ud\u011blovat nezaslou\u017een\u00e1 po\u017eehn\u00e1n\u00ed.\u201c<sup>13<\/sup><\/p>\n<p><strong>Benevolentn\u00ed:<\/strong> \u201eM\u00edt sklon konat dobro, vlastnit l\u00e1sku k lidstvu a touhu<br \/>\nnapom\u00e1hat jeho prosperit\u011b a \u0161t\u011bst\u00ed.\u201c<sup>14<\/sup><\/p>\n<p><strong>Soucit:<\/strong> \u201eTrp\u011bt s druh\u00fdm, bolestiv\u00e1 sympatie, pocit z\u00e1rmutku probuzen\u00fd skrze<br \/>\nne\u0161t\u011bst\u00ed n\u011bkoho druh\u00e9ho, l\u00edtost, pol\u00edtov\u00e1n\u00ed.\u201c<sup>15<\/sup><\/p>\n<p><strong>L\u00edtost:<\/strong> \u201eC\u00edtit bolest nebo z\u00e1rmutek kv\u016fli n\u011b\u010d\u00ed ne\u0161t\u011bst\u00ed, m\u00edt soucit s, . . .<br \/>\nm\u00edt jemn\u00e9 pocity v\u016f\u010di n\u011bkomu, kdo je v ne\u0161t\u011bst\u00ed.\u201c<sup>16<\/sup><\/p>\n<p><strong>Milost:<\/strong> \u201eBenevolence, m\u00edrnost nebo n\u011b\u017enost srdce, kter\u00fdmi disponuje \u010dlov\u011bk,<br \/>\naby prominul zran\u011bn\u00ed nebo aby jednal s provinilcem l\u00e9pe, ne\u017e si zaslou\u017e\u00ed;<br \/>\ndispozice, kter\u00e1 m\u00edrn\u00ed spravedlnost a p\u0159iv\u00e1d\u00ed po\u0161kozen\u00e9ho \u010dlov\u011bka, aby prominul<br \/>\np\u0159estupky a zran\u011bn\u00ed a odpustil trest.\u201c <sup>17<\/sup><\/p>\n<p>Nikde nejsou tyto kr\u00e1sn\u00e9, bo\u017esk\u00e9 povahov\u00e9 rysy<br \/>\nl\u00e9pe vid\u011bt, ne\u017e v p\u0159\u00edb\u011bhu o \u017een\u011b, kter\u00e1 byla p\u0159isti\u017eena p\u0159i cizolo\u017estv\u00ed a<br \/>\np\u0159ivedena k Yahushuovi, aby ji soudil. Je bez pochyb, \u017ee byla vinn\u00e1. Byla<br \/>\np\u0159isti\u017eena pr\u00e1v\u011b p\u0159i \u010dinu! Kdy\u017e mu\u017ei, kte\u0159\u00ed ji p\u0159it\u00e1hli p\u0159ed N\u011bj, \u017e\u00e1dali trest,<br \/>\nkter\u00fd by m\u011bla p\u0159ijmout, Spasitel odpov\u011bd\u011bl stejn\u00fdm zp\u016fsobem, jak\u00fdm by odpov\u011bd\u011bl<br \/>\nYahuwah, kdyby st\u00e1l na Jeho m\u00edst\u011b. Majest\u00e1t Nebes<\/p>\n<p class=\"indenttext\">skloniv se dol\u016f,<br \/>\nprstem psal na zemi. A kdy\u017e se nep\u0159est\u00e1vali otazovati jeho, zdvihl se a \u0159ekl jim: Kdo jest z<br \/>\nv\u00e1s bez h\u0159\u00edchu, nejprv ho\u010f na ni kamenem. A op\u011bt sch\u00fdliv se, psal na zemi. A oni usly\u0161ev\u0161e<br \/>\nto a v sv\u011bdom\u00edch sv\u00fdch obvin\u011bni jsouce, jeden po druh\u00e9m odch\u00e1zeli, po\u010dav\u0161e od<br \/>\nstar\u0161\u00edch a\u017e do posledn\u00edch. I z\u016fstal tu . . . [Yahushua] s\u00e1m, a \u017eena uprost\u0159ed<br \/>\nstojeci. (Jan 8,6-9)<\/p>\n<p>Milosrdn\u00fd Vykupitel!<br \/>\nLaskav\u00fd a miluj\u00edc\u00ed Spasitel! Pohl\u00ed\u017eej\u00edc se slitov\u00e1n\u00edm do jej\u00edch provinil\u00fdch<br \/>\no\u010d\u00ed, zeptal se: \u201ckde jsou ti, kte\u0159\u00ed\u017e na tebe \u017ealovali?<br \/>\n\u017d\u00e1dn\u00fd-li t\u011b neodsoudil?\u201c (Jan 8,10) A ona, strnul\u00e1 hr\u016fzou, o\u010dek\u00e1vaj\u00edc dopad<br \/>\nprvn\u00edho tvrd\u00e9ho kamene, kter\u00fd rozdrt\u00ed jej\u00ed jemn\u00e9 t\u011blo, odpov\u011bd\u011bla: \u201e\u017d\u00e1dn\u00fd,<br \/>\nPane.\u201c<\/p>\n<p>Pak kr\u00e1sn\u00e1 slova, p\u0159\u00edmo ze srdce Yahuwahova<br \/>\ndolehla k jej\u00edm u\u0161\u00edm: \u201eAni j\u00e1 t\u011b neodsuzuji. Jdi a u\u017e neh\u0159e\u0161!\u201c (Jan 8,11)<\/p>\n<p>Zde je odhalen dvoj\u00ed pl\u00e1n obnovy:<br \/>\n Yahuwah<br \/>\nn\u00e1s neodsuzuje, a tak jsou na\u0161e srdce p\u0159itahovan\u00e1 k Jeho l\u00e1sce, kter\u00e1 se<br \/>\nzjevuje jako nekone\u010dn\u00e1.<br \/>\nStvo\u0159itelovy p\u0159\u00edkazy jsou uschopn\u011bn\u00edm, Jeho p\u0159\u00edkaz \u201cb\u011b\u017e a u\u017e neh\u0159e\u0161\u201d obsahuje<br \/>\nmoc, kter\u00e1 uschop\u0148uje kaj\u00edc\u00edmu se h\u0159\u00ed\u0161n\u00edkovi uposlechnout bo\u017esk\u00fd p\u0159\u00edkaz.<\/p>\n<p>Je to bo\u017esk\u00fd princip,<br \/>\n\u017ee zn\u00e1t Yahuwaha znamen\u00e1 Ho milovat. Takto bylo nezbytn\u00e9 odhalit bo\u017eskou mysl<br \/>\nh\u0159\u00ed\u0161n\u00edk\u016fm, aby oni pak mohli b\u00fdt p\u0159itahov\u00e1ni k N\u011bmu.<\/p>\n<p class=\"indenttext\">. . . [Yahushua], Sv\u011btlo sv\u011bta, zahalil oslnivou<br \/>\nn\u00e1dheru Sv\u00e9ho bo\u017estv\u00ed a p\u0159i\u0161el \u017e\u00edt jako \u010dlov\u011bk mezi lidmi, aby se mohli<br \/>\nsezn\u00e1mit se sv\u00fdm Stvo\u0159itelem a neb\u00fdt str\u00e1veni . . . . [Yahushua] p\u0159i\u0161el, aby<br \/>\nnau\u010dil lidsk\u00e9 bytosti, co chce . . . [Otec], aby v\u011bd\u011bli. Na obloze nad n\u00e1mi, na<br \/>\nzemi, v \u0161irok\u00fdch vod\u00e1ch oce\u00e1nu vid\u00edme rukopis . . . [Yahuwaha]. V\u0161echny<br \/>\nstvo\u0159en\u00e9 v\u011bci sv\u011bd\u010d\u00ed o Jeho moci, Jeho moudrosti, Jeho l\u00e1sce. Ale ani<br \/>\nz hv\u011bzd nebo oce\u00e1nu nebo vodop\u00e1du se nem\u016f\u017eeme pou\u010dit o osobnosti . . .<br \/>\n[Otce], jak je zjeven v . . . [Jeho Synu].<sup>18<\/sup><\/p>\n<p class=\"indenttext\"><img decoding=\"async\" style=\"padding-right: 10px\" alt=\"mu\u017e stoj\u00ed bos\u00e1\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/the-son12.jpg\" align=\"left\" border=\"0\">Skrze zjeven\u00ed bo\u017esk\u00e9 l\u00e1sky je lidsk\u00e1 mysl p\u0159itahov\u00e1na k bo\u017esk\u00e9 mysli a<br \/>\nobnovena k bo\u017esk\u00e9mu obrazu. Krok za krokem proces nekone\u010dn\u00e9ho poko\u0159en\u00ed, kter\u00e9mu<br \/>\nse Syn ochotn\u011b pod\u0159\u00eddil, aby zjevil l\u00e1sku Sv\u00e9ho Otce, je pops\u00e1na v Bibli.<\/p>\n<p class=\"indenttext\">\n<p class=\"indenttext\">Nech\u0165 je mezi v\u00e1mi<br \/>\ntakov\u00e9 sm\u00fd\u0161len\u00ed, jako v  . . .<br \/>\n[Yahushuovi]: Zp\u016fsobem byt\u00ed byl roven . . . [Yahuwahovi], a p\u0159ece na sv\u00e9<br \/>\nrovnosti nelp\u011bl, n\u00fdbr\u017e S\u00e1m Sebe zma\u0159il, vzal na Sebe zp\u016fsob slu\u017eebn\u00edka, stal se<br \/>\njedn\u00edm z lid\u00ed. A v podob\u011b \u010dlov\u011bka se pon\u00ed\u017eil, v poslu\u0161nosti podstoupil i smrt,<br \/>\na to smrt na k\u0159\u00ed\u017ei. Proto Ho . . . [Yahuwah] vyv\u00fd\u0161il nade v\u0161e a dal Mu jm\u00e9no<br \/>\nnad ka\u017ed\u00e9 jm\u00e9no, aby se p\u0159ed jm\u00e9nem . . . [Yahushuov\u00fdm] sklonilo ka\u017ed\u00e9 koleno &#8211;<br \/>\nna nebi, na zemi i pod zem\u00ed &#8211; a k sl\u00e1v\u011b . . . [Yahuwaha] Otce ka\u017ed\u00fd jazyk aby<br \/>\nvyzn\u00e1val: [Yahushua Pomazan\u00fd] jest P\u00e1n. (Filipsk\u00fdm  2,5-11; bracketed quote, J. B. Phillips<br \/>\ntranslation.)<\/p>\n<p>Proto\u017ee l\u00e1ska je<br \/>\nprobuzena jen tehdy, kdy\u017e je l\u00e1ska d\u00e1na, zjeven\u00ed Otcova charakteru l\u00e1sky je to,<br \/>\nco vede h\u0159\u00ed\u0161n\u00edky k tomu, aby ochotn\u011b pod\u0159\u00eddili svou vlastn\u00ed tvrdohlavou v\u016fli<br \/>\nbo\u017e\u00ed v\u016fli. L\u00e1ska nahrazuje strach a naprost\u00e1 d\u016fv\u011bra zauj\u00edm\u00e1 m\u00edsto ned\u016fv\u011bry,<br \/>\nkdy\u017e je charakter Otce spat\u0159ov\u00e1n v \u017eivot\u011b Syna.<\/p>\n<p class=\"indenttext\">Jemn\u00fd, soucitn\u00fd, solid\u00e1rn\u00ed, v\u017edy ohledupln\u00fd k druh\u00fdm, p\u0159edstavoval<br \/>\ncharakter . . . [Otce] a byl neust\u00e1le zapojen do slu\u017eby<br \/>\npro . . . [Yahuwaha] a \u010dlov\u011bka. . . . Jako byl . . . [Yahushua] v lidsk\u00e9<br \/>\np\u0159irozenosti, tak . . . [Yahuwah] zam\u00fd\u0161l\u00ed i pro Jeho n\u00e1sledovn\u00edky. V Jeho<br \/>\ns\u00edle m\u00e1me \u017e\u00edt \u017eivot \u010distoty a cti, kter\u00fdm \u017eil Spasitel.<sup>19<\/sup><\/p>\n<p>Kdy\u017e L\u00e1ska nahrad\u00ed<br \/>\nStrach, pak je zasl\u00edben\u00e1 obnova dokon\u010dena. Obnova je kompletn\u00ed a \u010dlov\u011bk<br \/>\ndokonale odr\u00e1\u017e\u00ed obraz bo\u017esk\u00e9ho. V\u0161ichni, kdo se v\u00edrou chop\u00ed Yahuwahova spasen\u00ed<br \/>\nd\u00edky zasl\u00edben\u00ed \u201cYahuwah zachra\u0148uje!\u201d, obdr\u017e\u00ed dar naprost\u00e9 obnovy. Jejich<br \/>\nvykoupen\u00ed za\u010dalo na k\u0159\u00ed\u017ei a je dokon\u010deno, kdy\u017e jsou pln\u011b obnoveni, aby odr\u00e1\u017eeli<br \/>\ncharakter Otce, proto\u017ee Jeho z\u00e1kon je napsan\u00fd v jejich srdc\u00edch.<\/p>\n<p><font size=\"3\" face=\"Georgia\">Klikni <a href=\"\/view-video\/671\/jeho-jmno-je-obdivuhodn-st-3-yahushua-j-jsem-zachrauje.html\">zde<\/a><br \/>\na pod\u00edvej se na video!<\/font>\n<\/p>\n<div align=\"center\">\n<hr align=\"center\" size=\"3\" width=\"100%\"><\/div>\n<ul>\n<li><a href=\"\/practical-godliness\/jeho-jmno-je-obdivuhodn-st-1.html\">Jeho<br \/>\nJm\u00e9no je obdivuhodn\u00e9 | 1. \u010d\u00e1st \u2013 Vz\u00fdvej Jeho jm\u00e9no<\/a><\/li>\n<li><a href=\"\/practical-godliness\/jeho-jmno-je-obdivuhodn-2-st-ve-jmnu-otce.html\" title=\"\">Jeho Jm\u00e9no je obdivuhodn\u00e9 | 2. \u010d\u00e1st \u2013 Ve jm\u00e9nu<br \/>\nOtce<\/a><\/li>\n<li><a href=\"\/practical-godliness\/jeho-jmno-je-obdivuhodn-4-st-jeho-jmno-na-mm-ele.html\" title=\"\">Jeho Jm\u00e9no je obdivuhodn\u00e9 | 4. \u010d\u00e1st \u2013 Jeho<br \/>\njm\u00e9no na m\u00e9m \u010dele<\/a><\/li>\n<\/ul>\n<hr style=\"width: 100%\">\n<p><sup>1<\/sup> Tento p\u0159\u00edb\u011bh<br \/>\nnechce p\u0159ehl\u00ed\u017eet ten druh jedn\u00e1n\u00ed. Takov\u00e9to chov\u00e1n\u00ed ze strany u\u010ditele by<br \/>\nznamenalo dnes jeho vyhazov. Nicm\u00e9n\u011b z\u016fst\u00e1v\u00e1 jednou z m\u00fdm obl\u00edben\u00fdch vzpom\u00ednek<br \/>\nna st\u0159edn\u00ed \u0161kolu!<\/p>\n<p><sup>2<\/sup> E. G. White,<em>Patriarchs and Prophets<\/em>, p. 63.<\/p>\n<p><sup>3<\/sup> <em>American Dictionary of the English Language<\/em>,<br \/>\nNoah Webster, ed., 1828.<\/p>\n<p><sup>4<\/sup> E. G. White,<em>Desire of Ages<\/em>, p. 173.<\/p>\n<p><sup>5<\/sup> takt\u00e9\u017e, pp.<br \/>\n172-173.<\/p>\n<p><sup>6<\/sup> <em>American Dictionary of the English Language<\/em>,<br \/>\nNoah Webster, 1828.<\/p>\n<p><sup>7<\/sup> The Aramaic<br \/>\nEnglish New Testament skute\u010dn\u011b uv\u00e1d\u00ed Mesi\u00e1\u0161ovo jm\u00e9no jako  Y&#8217;shua. &#8222;Y&#8217;shua&#8220; je zkr\u00e1cenou formou<br \/>\ndel\u0161\u00edho a p\u0159esn\u011bj\u0161\u00edho slova Yahushua.<\/p>\n<p><sup>8<\/sup> Hl\u00e1skov\u00e1n\u00ed<br \/>\nslova Yahuwah s \u201eV\u201c bylo zalo\u017eeno na neznalosti d\u00e1vn\u00e9 hebrej\u0161tiny. Hebrej\u0161tina<br \/>\np\u016fvodn\u011b neobsahovala zvuk \u201eV\u201c, a proto je to jm\u00e9no Yahuwah (Jahua) a ne Yahovah<br \/>\n(Jehova).<\/p>\n<p><sup>9<\/sup><br \/>\n&#8222;Halleluiah,&#8220; <em>American<br \/>\nDictionary of the English Language<\/em>, Noah Webster, 1828.<\/p>\n<p><sup>10<\/sup> E. G.<br \/>\nWhite, <em>Reflecting Christ<\/em>, p. 15.<\/p>\n<p><sup>11<\/sup> E. G.<br \/>\nWhite, <em>Sons and Daughters of God<\/em>, p.<br \/>\n21.<\/p>\n<p><sup>12<\/sup> <em>American Dictionary of the English Language<\/em>,<br \/>\nNoah Webster, ed., 1828<\/p>\n<p><sup>13<\/sup> takt\u00e9\u017e<\/p>\n<p><sup>14<\/sup> takt\u00e9\u017e<\/p>\n<p><sup>15<\/sup> takt\u00e9\u017e<\/p>\n<p><sup>16<\/sup> takt\u00e9\u017e<\/p>\n<p><sup>17<\/sup> takt\u00e9\u017e<\/p>\n<p><sup>18<\/sup> E. G.<br \/>\nWhite, <em>Sons and Daughters of God<\/em>, p.<br \/>\n21.<\/p>\n<p><sup>19<\/sup> E. G.<br \/>\nWhite, <em>Sons and Daughters of God<\/em>, p.<br \/>\n21.<\/p>\n","protected":false},"featured_media":216057,"comment_status":"open","ping_status":"closed","template":"","meta":[],"class_list":["post-108449","wlc-article","type-wlc-article","status-publish","has-post-thumbnail","hentry","wlc-article-category-prakticka-zboznost","wlc-content-directory-sacred-names-of-the-father-son"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Jeho jm\u00e9no je obdivuhodn\u00e9 | 3. \u010d\u00e1st: Ve jm\u00e9nu Syna - Worlds Last Chance<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/staging.worldslastchance.com\/articles\/practical-piety\/his-name-is-wonderful-part-3-in-the-name-of-the-son\/\" \/>\n<meta property=\"og:locale\" content=\"cs_CZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Jeho jm\u00e9no je obdivuhodn\u00e9 | 3. \u010d\u00e1st: Ve jm\u00e9nu Syna - Worlds Last Chance\" \/>\n<meta property=\"og:description\" content=\"Pan D. byl zdaleka nejpopul\u00e1rn\u011bj\u0161\u00ed u\u010ditel ve \u0161kole. 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