{"id":108332,"date":"2012-12-03T12:01:00","date_gmt":"2012-12-03T12:01:00","guid":{"rendered":"https:\/\/staging.worldslastchance.com\/wlc-article\/migrating-babylonska-tajemstvi-skryty-buh\/"},"modified":"2025-08-20T16:05:46","modified_gmt":"2025-08-20T16:05:46","slug":"babylonska-tajemstvi-skryty-buh","status":"publish","type":"wlc-article","link":"https:\/\/staging.worldslastchance.com\/cs\/articles\/yahuv-kalendar\/babylonska-tajemstvi-skryty-buh\/","title":{"rendered":"Babylonsk\u00e1 tajemstv\u00ed: Skryt\u00fd b\u016fh"},"content":{"rendered":"

Podplukovn\u00edk
\nJohn Patterson m\u011bl dost pr\u00e1ce. Z\u00e1vod o dokon\u010den\u00ed \u017eeleznice Uganda-Mombasa byl v
\npln\u00e9m proudu. Johnov\u00fdm \u00fakolem bylo postavit most p\u0159es \u0159eku Tsavo. John byl
\nmilovn\u00edkem velk\u00fdch lov\u016f. Doufal, \u017ee si odnese n\u011bjak\u00e9 trofeje z m\u00edsta, kde byl
\nnyn\u00ed pracovn\u011b um\u00edst\u011bn. Kdy\u017e si onoho p\u0159\u00edjemn\u00e9ho b\u0159eznov\u00e9ho dne roku 1898 prohl\u00ed\u017eel
\nsv\u016fj nov\u00fd d\u016fm, nem\u011bl ani tu\u0161en\u00ed o hroziv\u00e9 p\u0159\u00edtomnosti n\u011b\u010deho zl\u00e9ho,
\nskr\u00fdvaj\u00edc\u00edho se v temnot\u011b.<\/strong><\/p>\n

P\u00e1r
\ndn\u016f po jeho p\u0159\u00edjezdu zmizeli dva z jeho nejlep\u0161\u00edch d\u011bln\u00edk\u016f. Byli v\u0161ak jen
\nprvn\u00edmi z mnoha. O t\u0159i t\u00fddny pozd\u011bji ho vzbudili se zpr\u00e1vou, \u017ee jeden z jeho
\nindick\u00fdch d\u016fstojn\u00edk\u016f, Ungan Singh, byl zavra\u017ed\u011bn. N\u011bkdo b\u011bhem noci zahl\u00e9dl lva,
\njak vstupuje do vchodu Singhova stanu. Uchopil Singha za krk, vyt\u00e1hl ho ven a
\nse\u017eral ho. John se rychle rozhodl pron\u00e1sledovat a ulovit tuto \u0161elmu, proto\u017ee
\njakmile lvu jednou zachutn\u00e1 lidsk\u00e1 krev, nikdy se j\u00ed nenasyt\u00ed. Ale v\u0161e, o co se
\npokusil, selhalo. V\u00edce a v\u00edce mu\u017e\u016f bylo za \u0159evu vyta\u017eeno ze sv\u00fdch stan\u016f
\nuprost\u0159ed noci, aby se stali ve\u010de\u0159\u00ed pro lva.<\/p>\n

K
\nhr\u016fze v\u0161ech se v\u0161ak brzy uk\u00e1zalo, \u017ee lev nebyl jen jeden, ale dva, kte\u0159\u00ed
\nspolupracovali! Po dev\u011bt m\u011bs\u00edc\u016f byli tito lvi neust\u00e1lou hrozbou pro v\u0161echny,
\nkte\u0159\u00ed pracovali na \u017eeleznici. S postupem \u010dasu se lvi je\u0161t\u011b v\u00edce osm\u011blili.1<\/sup>Indov\u00e9 se za\u010dali ob\u00e1vat, \u017ee to v\u016fbec nebyla zv\u00ed\u0159ata, ale d\u00e9moni. Jejich
\nz\u00e1hadn\u00e1 schopnost vyhnout se l\u00e9\u010dk\u00e1m a pastem, ti\u0161e p\u0159ekon\u00e1vat siln\u00e9 bari\u00e9ry,
\np\u0159ehl\u00ed\u017eet \u017eiv\u00e1 zv\u00ed\u0159ata a odm\u00edtat otr\u00e1ven\u00e9 n\u00e1strahy, jen podporovala tuto
\np\u0159edstavu.2<\/sup><\/p>\n

Zpo\u010d\u00e1tku nebyli lvi v\u017edy \u00fasp\u011b\u0161n\u00ed ve sv\u00e9 snaze odn\u00e9st
\nsi svou ob\u011b\u0165, ale s postupem \u010dasu se nezastavili p\u0159ed ni\u010d\u00edm a neb\u00e1li se
\njak\u00e9hokoliv nebezpe\u010d\u00ed, jen aby z\u00edskali svou obl\u00edbenou potravu. Jejich metody se
\nstaly tak z\u00e1hadn\u00e9, jejich honba za lidmi tak dob\u0159e na\u010dasovan\u00e1 a jist\u00e1 sv\u00fdm
\n\u00fasp\u011bchem, \u017ee si d\u011bln\u00edci pevn\u011b mysleli, \u017ee to v\u016fbec nebyla skute\u010dn\u00e1 zv\u00ed\u0159ata, ale
\n\u010f\u00e1blov\u00e9 v podob\u011b lv\u016f . . . Zd\u00e1lo se, jako by m\u011bli v\u00fdjime\u010dnou a z\u00e1hadnou
\nschopnost zjistit dop\u0159edu na\u0161e pl\u00e1ny. Bez ohledu na to, jak dobrou a \u017e\u00e1douc\u00ed
\nv\u011bc jsme pro n\u011b p\u0159ichystali, vyhnuli se tomuto m\u00edstu a na\u0161li si svou ob\u011b\u0165 pro
\ndanou noc v n\u011bkter\u00e9m z jin\u00fdch t\u00e1bor\u016f. . . Nic je neznerv\u00f3znilo, ani
\nnevystra\u0161ilo, a co se t\u00fd\u010de lidi, naprosto jimi opovrhovali, m\u011bli je jen za
\npokrm. Jakmile si vybrali ob\u011b\u0165, nedovolili, aby jim n\u011bco zabr\u00e1nilo v tom,
\nz\u00edskat ji, a\u0165 u\u017e byl \u010dlov\u011bk chr\u00e1n\u011bn tlust\u00fdm plotem, byl uvnit\u0159 zav\u0159en\u00e9ho stanu
\nnebo sed\u011bl okolo ho\u0159\u00edc\u00edho ohn\u011b. V\u00fdst\u0159ely, k\u0159ik a ho\u0159\u00edc\u00ed d\u0159eva pro n\u011b byly k
\nsm\u00edchu.3<\/sup><\/p>\n

Lvi
\nse stali tak odv\u00e1\u017en\u00ed, \u017ee u\u017e neodn\u00e1\u0161eli sv\u00e9 ob\u011bti pry\u010d, ale poj\u00eddali je na
\ndoslech od dal\u0161\u00edch lid\u00ed. Tato vl\u00e1da teroru nakonec vyvrcholila v prosinci, kdy
\nbyla pr\u00e1ce na \u017eeleznici na t\u0159i t\u00fddny zastavena.<\/p>\n\n\n\n\n
\"alt\"<\/td>\n<\/tr>\n
Jeden ze lv\u00edch lido\u017erout\u016f v Tsavo.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Jeden
\nzku\u0161en\u00fd lovec, kter\u00fd byl najat, aby zabil tyto lvy, byl s\u00e1m usmrcen zv\u00ed\u0159aty,
\nkter\u00e1 ztratila ve\u0161ker\u00fd strach z lid\u00ed. Nakonec se Johnu Pattersonovi poda\u0159ilo
\nzab\u00edt prvn\u00edho zabij\u00e1ka lid\u00ed, i kdy\u017e m\u00e1lem p\u0159i\u0161el o vlastn\u00ed \u017eivot. „Byla to
\nvskutku velk\u00e1 trofej. Jeho d\u00e9lka od \u0161pi\u010dky \u010dum\u00e1ku a\u017e po konec ocasu d\u011blala
\ndev\u011bt stop a osm palc\u016f, byl vysok\u00fd 3 stopy a dev\u011bt palc\u016f a osm mu\u017e\u016f bylo
\nzapot\u0159eb\u00ed, aby ho odnesli do t\u00e1bora.“4<\/sup> O p\u00e1r t\u00fddn\u016f pozd\u011bji byl
\nzabit i druh\u00fd lev. „M\u011b\u0159il dev\u011bt stop a \u0161est palc\u016f od \u010dum\u00e1ku ke konci
\nocasu, v\u00fd\u0161ku m\u011bl t\u0159i stopy a jeden\u00e1ct a p\u016fl palce.“ T\u00edm skon\u010dila no\u010dn\u00ed
\nm\u016fra n\u00e1sil\u00ed, kter\u00e1 st\u00e1la \u017eivot 35 lid\u00ed.6<\/sup><\/p>\n

Existuje
\nn\u011bco neodmysliteln\u011b hr\u016fzn\u00e9ho o zlov\u011bstn\u00e9 p\u0159\u00edtomnosti n\u011b\u010deho siln\u00e9ho,
\ninteligentn\u00edho a zl\u00e9ho, co jen vykukuje na pokraji tv\u00e9ho vid\u011bn\u00ed. Nem\u016f\u017ee\u0161 se na
\nto dob\u0159e pod\u00edvat, ale v\u00ed\u0161, \u017ee to tam je: Letm\u00fd z\u00e1blesk, pouh\u00fd dojem, smysl, \u017ee
\njsi v nebezpe\u010d\u00ed. Takov\u00e1 byla zku\u0161enost d\u011bln\u00edk\u016f \u017eeleznice, kte\u0159\u00ed se setkali s
\nt\u011bmito lido\u017erouty v Tsavo. \u010clov\u011bk si dok\u00e1\u017ee jen p\u0159edstavit intenzitu emoc\u00ed a
\nstresu, kdy\u017e v\u00ed, \u017ee takov\u00e9 zlo sl\u00edd\u00ed n\u011bkde pobl\u00ed\u017e, je inteligentn\u00ed a trp\u011bliv\u011b
\n\u010dek\u00e1 na p\u0159\u00edle\u017eitost op\u011bt zab\u00edjet.<\/p>\n

P\u0159idejme
\nv\u0161ak kv\u016fli ilustraci n\u011bco k t\u011bmto fakt\u016fm. Dejme tomu, \u017ee podplukovn\u00edk
\nPatterson, v zoufal\u00e9 snaze naj\u00edt tyto zv\u00ed\u0159ec\u00ed lido\u017erouty a ochr\u00e1nit sv\u00e9 lidi,
\nkontaktoval m\u00edstn\u00edho domorodce, kter\u00fd je zn\u00e1m pro sv\u00e9 tr\u00e9novan\u00e9 lvy: lvi, kte\u0159\u00ed
\nbyli vytr\u00e9nov\u00e1ni tak, aby vyhledali a zabili jin\u00e9 lvy. Dejme tomu, \u017ee Patterson
\nnajal tohoto domorodce, aby p\u0159ivedl sv\u00e9 krotk\u00e9, dob\u0159e tr\u00e9novan\u00e9 lvy do t\u00e1bora.
\nPo po\u010d\u00e1te\u010dn\u00edm p\u0159ekvapen\u00ed a neklidu si pracovn\u00edci zvykli na tyto m\u00edrn\u00e9 a p\u0159\u00e1telsk\u00e9 lvy. Sp\u0159\u00e1telili se
\nse sv\u00fdmi lv\u00edmi ochr\u00e1nci: hladili je, nosili jim j\u00eddlo v dob\u011b krmen\u00ed a p\u0159ijali
\nje jako d\u016fle\u017eitou sou\u010d\u00e1st t\u00e1borov\u00e9ho \u017eivota. Tito m\u00edrn\u00ed lvi nemaj\u00ed takov\u00fd
\n\u00fasp\u011bch ve vystopov\u00e1n\u00ed divok\u00fdch lv\u016f lido\u017erout\u016f, jak se o\u010dek\u00e1valo, ale zd\u00e1 se, \u017ee
\nodstra\u0161uj\u00ed divok\u00e9 lvy.<\/p>\n

Nicm\u00e9n\u011b
\npo n\u011bkolika t\u00fddnech klidu lv\u00ed lido\u017erouti op\u011bt za\u00fato\u010dili, a pak znovu a znovu,
\nv\u017edy se z\u00e1hadn\u00fdm v\u011bdom\u00edm toho, kde jsou nastra\u017eeny pasti. Nakonec do\u0161lo k
\nd\u011bsiv\u00e9mu pozn\u00e1n\u00ed: \u017ee to jsou pr\u00e1v\u011b jejich zv\u00ed\u0159ec\u00ed p\u0159\u00e1tel\u00e9, „dob\u0159e tr\u00e9novan\u00ed,
\nm\u00edrn\u00ed“ lvi, jen\u017e jsou ve skute\u010dnosti zodpov\u011bdn\u00ed za stra\u0161liv\u00e1 \u00famrt\u00ed
\nd\u011bln\u00edk\u016f. Zat\u00edmco se lid\u00e9 soust\u0159edili na vn\u011bj\u0161\u00ed nebezpe\u010d\u00ed, p\u0159ivedli si smrtelnou
\nhrozbu p\u0159\u00edmo do t\u00e1bora.<\/p>\n

V
\nkter\u00e9m okam\u017eiku byli mu\u017ei \u017eeleznice v nejv\u011bt\u0161\u00edm nebezpe\u010d\u00ed? Kdy\u017e \u017eili v
\nnejv\u011bt\u0161\u00edm nap\u011bt\u00ed, schoulen\u00ed ve stanech, chv\u011bj\u00edc\u00ed se za barik\u00e1dami, v\u011bdouce, \u017ee
\nokolo t\u00e1bora sl\u00edd\u00ed zl\u00ed lido\u017erav\u00ed lvi? Nebo kdy\u017e p\u0159iv\u00edtali tyto lido\u017erouty v
\nt\u00e1bo\u0159e, p\u0159ijali je jako bezpe\u010dn\u00e9, hladili je a krmili, zat\u00edmco nem\u011bli ani potuchy
\no tom, \u017ee pr\u00e1v\u011b oni jsou t\u011bmi lido\u017erouty, p\u0159ed kter\u00fdmi se c\u00edtili ochr\u00e1n\u011bni? To
\nnen\u00ed pouh\u00e1 spekulace. N\u011bco takov\u00e9ho se ji\u017e stalo v tak velk\u00e9m m\u011b\u0159\u00edtku, \u017ee to
\n\u017e\u00e1dn\u00fd \u010dlov\u011bk dostate\u010dn\u011b neprohl\u00e9dl ani nestudoval tak do hloubky, aby to
\nrozpoznal.<\/p>\n

Babylon\u0161t\u00ed
\nlvi otev\u0159en\u011b sl\u00edd\u00edc\u00ed v t\u00e1bo\u0159e k\u0159es\u0165anstv\u00ed, byli lvi ned\u011bln\u00ed bohoslu\u017eby. Sobotn\u00ed
\nsabatist\u00e9, p\u0159esv\u011bd\u010deni vlastn\u00edm sv\u011bdom\u00edm o pot\u0159eb\u011b uct\u00edvat sedm\u00fd den t\u00fddne,
\nd\u00e1vali pozor na to, co je venku, kde existuje nebezpe\u010d\u00ed, \u017ee n\u011bjak\u00fd \u010dlov\u011bk,
\npape\u017e nebo kdokoliv jin\u00fd, m\u00e1 moc zm\u011bnit v\u011b\u010dn\u00fd z\u00e1kon jedin\u00e9ho prav\u00e9ho Eloaha. Je
\nspr\u00e1vn\u00e9, aby nebezpe\u010d\u00ed takov\u00e9to l\u017ei bylo odhaleno. Existuje v\u0161ak daleko v\u011bt\u0161\u00ed
\nnebezpe\u010d\u00ed. Je p\u0159\u00ed\u0161ern\u011bj\u0161\u00ed, efektivn\u011bj\u0161\u00ed, proto\u017ee nen\u00ed rozpozn\u00e1no jako
\nnebezpe\u010d\u00ed. Je skryto jasn\u00e9mu pohledu. „M\u00edrn\u00ed lvi“, kte\u0159\u00ed byli p\u0159ijati
\njako bezpe\u010dn\u00ed – to je ona sobota (Saturday), kter\u00e1 byla prav\u00fdm srdcem
\nBabylonsk\u00fdch myst\u00e9ri\u00ed.<\/p>\n

Tak
\njako se d\u011bln\u00edci na \u017eeleznici Uganda-Mombasa ve v\u00fd\u0161e zm\u00edn\u011bn\u00e9m p\u0159\u00edb\u011bhu zam\u011b\u0159ili
\nna lvy mimo t\u00e1bor a neuv\u011bdomovali si nebezpe\u010d\u00ed „krotk\u00fdch“ lv\u016f ve sv\u00e9m
\nst\u0159edu, byl i b\u016fh soboty (Saturday) skryt\u00fd. Kdy\u017e byl Nimrod\/Saturn zavra\u017ed\u011bn
\nkv\u016fli modl\u00e1\u0159stv\u00ed, hluboce to \u0161okovalo v\u0161echny, kte\u0159\u00ed ho uct\u00edvali pro jeho
\npodivuhodnou s\u00edlu. To, \u017ee takov\u00fd kolos, jak\u00fdm Nimrod byl, mohl b\u00fdt zabit a
\nje\u0161t\u011b k tomu tak krut\u00fdm zp\u016fsobem, zp\u016fsobilo, \u017ee se modl\u00e1\u0159stv\u00ed ukrylo.7<\/sup><\/p>\n

\u0160em ot\u0159\u00e1sl mysl\u00ed lid\u00ed, kdy\u017e z tohoto velk\u00e9ho odpadl\u00edka
\nu\u010dinil tak odstra\u0161uj\u00edc\u00ed p\u0159\u00edklad. Nechal mu od\u0159\u00edznout \u00fady a jejich \u010d\u00e1sti poslal
\ndo v\u0161ech hlavn\u00edch m\u011bst, kde byl ustanoven Nimrod\u016fv syst\u00e9m. Za t\u011bchto okolnost\u00ed
\nbylo z\u0159ejm\u00e9, \u017ee pokud m\u011blo modl\u00e1\u0159stv\u00ed pokra\u010dovat – pokud v\u016fbec m\u011blo ud\u011blat
\nn\u011bjak\u00fd krok vp\u0159ed, pak bylo nezbytn\u00e9 fungovat v tajnosti. Hr\u016fza popravy,
\nzp\u016fsoben\u00e9 \u010dlov\u011bku tak mocn\u00e9mu jako byl Nimrod, si vy\u017eadovala, aby p\u0159inejmen\u0161\u00edm
\npo n\u011bjak\u00fd \u010das vl\u00e1dla nejv\u011bt\u0161\u00ed opatrnost. Za t\u011bchto okolnost\u00ed tedy za\u010dal . . .
\nsyst\u00e9m „Tajemstv\u00ed“, kter\u00fd, maj\u00edc Babylon za sv\u00e9 centrum, se roz\u0161\u00ed\u0159il
\ndo cel\u00e9ho sv\u011bta. V t\u011bchto Tajemstv\u00edch (Myst\u00e9ri\u00edch), pod pe\u010det\u00ed utajen\u00ed a
\nschv\u00e1len\u00ed p\u0159\u00edsahou, a prost\u0159ednictv\u00edm v\u0161ech hojn\u00fdch zdroj\u016f magie, byli lid\u00e9
\npostupn\u011b vedeni ke v\u0161emu modl\u00e1\u0159stv\u00ed, kter\u00e9 bylo ve\u0159ejn\u011b potla\u010deno, zat\u00edmco nov\u00e9
\nprvky byly k modl\u00e1\u0159stv\u00ed p\u0159id\u00e1ny, \u010d\u00edm\u017e se modl\u00e1\u0159stv\u00ed stalo je\u0161t\u011b bezbo\u017en\u011bj\u0161\u00edm
\nne\u017e d\u0159\u00edve.8<\/sup><\/p>\n

N\u011bkolik
\nspravedliv\u00fdch nebylo schopno zcela zastavit proud odpadlictv\u00ed a vzpoury.
\nExekuce Nimroda jen poslala pohanstv\u00ed do ilegality, dokud se nenaskytla prvn\u00ed
\np\u0159\u00edle\u017eitost, aby mohlo propuknout jako mocn\u00fd proud, pror\u016fstaj\u00edc\u00ed do v\u011bt\u0161\u00ed moci
\na vlivu, infikuj\u00edc\u00ed ka\u017edou kulturu, p\u0159es kterou se p\u0159ehnalo.<\/p>\n

Rann\u00e9
\nk\u0159es\u0165anstv\u00ed ztratilo svou zvl\u00e1\u0161tn\u00ed prvotn\u00ed zbo\u017enost, kdy\u017e bylo p\u0159ijato
\npohanstv\u00ed, kter\u00e9 infikovalo k\u0159es\u0165anstv\u00ed. Tato nov\u00e1 slou\u010denina babylonsk\u00e9ho
\nk\u0159es\u0165anstv\u00ed se Saturnem ukryt\u00e9m v hlubin\u00e1ch jeho centra, za\u010dala z\u00edsk\u00e1vat ve
\n\u010dtvrt\u00e9m stolet\u00ed p\u0159evahu nad tradi\u010dn\u011bj\u0161\u00edmi formami pohanstv\u00ed, pr\u00e1v\u011b kdy\u017e bylo
\nhlavn\u00ed m\u011bsto \u0158\u00edmsk\u00e9 \u0159\u00ed\u0161e p\u0159esunuto z \u0158\u00edma do Konstantinopolu.<\/p>\n

Vskutku velice brzy uk\u00e1zali biskupov\u00e9 \u0158\u00edma py\u0161n\u00e9ho a
\nambici\u00f3zn\u00edho ducha; ale po prvn\u00ed t\u0159i stalet\u00ed byl jejich n\u00e1rok na nad\u0159azenost
\nzalo\u017een jednodu\u0161e na d\u016fstojnosti jejich s\u00eddla, kter\u00e9 bylo v c\u00edsa\u0159sk\u00e9m m\u011bst\u011b,
\nhlavn\u00edm m\u011bst\u011b \u0158\u00edmsk\u00e9ho sv\u011bta. Kdy\u017e se v\u0161ak s\u00eddlo c\u00edsa\u0159stv\u00ed p\u0159esunulo na v\u00fdchod
\na hrozilo, \u017ee Konstantinopol zast\u00edn\u00ed \u0158\u00edm, musel b\u00fdt nalezen n\u011bjak\u00fd nov\u00fd d\u016fvod
\npro udr\u017een\u00ed d\u016fstojnosti biskupa \u0158\u00edma. Tento nov\u00fd d\u016fvod byl nalezen, kdy\u017e se
\nokolo roku 378 stal pape\u017e d\u011bdicem kl\u00ed\u010d\u016f, kter\u00e9 byly symbolem dvou velmi zn\u00e1m\u00fdch
\npohansk\u00fdch bo\u017estev v \u0158\u00edm\u011b. Janus nosil kl\u00ed\u010d9<\/sup> a Cybele nosila kl\u00ed\u010d10<\/sup>;
\na toto jsou ony dva kl\u00ed\u010de, kter\u00e9 jsou ozdobou na jeho od\u011bvu coby odznak jeho
\nduchovn\u00ed autority.11<\/sup><\/p>\n

Byl
\nto briliantn\u00ed n\u00e1pad. P\u0159edstavit se pohan\u016fm jako p\u0159edstavitel Januse a Cybele a
\nst\u00e1t se pr\u00e1voplatn\u00fdm d\u011bdicem jejich „kl\u00ed\u010d\u016f“ znamenalo pro pape\u017ee
\nzajistit si mezi nimi vlastn\u00ed postaven\u00ed moci. Pak u\u017e jen bylo zapot\u0159eb\u00ed
\np\u0159esv\u011bd\u010dit k\u0159es\u0165any, \u017ee pape\u017e byl pr\u00e1voplatn\u00fdm n\u00e1stupcem apo\u0161tola Petra a
\nprav\u00fdm vlastn\u00edkem jeho „kl\u00ed\u010d\u016f“. <\/p>\n\n\n\n\n
\"vatican<\/td>\n<\/tr>\n
Erb m\u011bsta Vatik\u00e1n zobrazuje kl\u00ed\u010de Januse a Cybele, kter\u00e9 si p\u0159ivlast\u0148uje pape\u017e. Tento embl\u00e9m se rovn\u011b\u017e objevuje na b\u00edl\u00e9m a zlat\u00e9m podkladu vatik\u00e1nsk\u00e9 vlajky.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

A\u010dkoli tehdej\u0161\u00ed v\u00fdznamnost \u0158\u00edma jako m\u011bsta upadala,
\nvlastn\u00ed d\u016fstojnost biskupa \u0158\u00edma se stala pevn\u011bj\u0161\u00ed ne\u017e kdykoliv d\u0159\u00edve. Je
\nevidentn\u00ed, \u017ee se op\u00edral o tuto taktiku. Uplynul n\u011bjak\u00fd \u010das a pak, kdy\u017e tajn\u00e9
\np\u016fsoben\u00ed Tajemstv\u00ed nepravosti p\u0159ipravilo cestu, prohl\u00e1sil pape\u017e poprv\u00e9 ve\u0159ejn\u011b
\nsvou v\u00fdte\u010dnost zalo\u017eenou na kl\u00ed\u010d\u00edch dan\u00fdch Petrovi. Okolo roku 378 byl pov\u00fd\u0161en
\ndo postaven\u00ed, kter\u00e9 mu zajistilo v o\u010d\u00edch pohan\u016f moc spojenou s uveden\u00fdmi kl\u00ed\u010di.
\nV roce 431, ne d\u0159\u00edve, se ve\u0159ejn\u011b prohl\u00e1sil za vlastn\u00edka Petrov\u00fdch kl\u00ed\u010d\u016f.12<\/sup><\/p>\n

Pape\u017e
\nvyu\u017eil d\u016fv\u011b\u0159ivosti k\u0159es\u0165an\u016f a zajistil si pro sebe v\u00fdsostn\u00e9 postaven\u00ed moci jako
\nhlava k\u0159es\u0165ansk\u00e9 c\u00edrkve i pohansk\u00e9ho n\u00e1bo\u017eenstv\u00ed.<\/p>\n

Nen\u00ed slo\u017eit\u00e9 pochopit, jak se pohan\u00e9 o to ochotn\u011bji shrom\u00e1\u017edili
\nokolo pape\u017ee, kdy\u017e sly\u0161eli, \u017ee nalezl svou moc ve vlastnictv\u00ed Petrov\u00fdch kl\u00ed\u010d\u016f.
\nKl\u00ed\u010de, kter\u00e9 pape\u017e nosil, byly kl\u00ed\u010de „Petra“, dob\u0159e zn\u00e1m\u00e9 pohan\u016fm
\nzasv\u011bcen\u00fdm do kaldejsk\u00fdch myst\u00e9ri\u00ed . . . . Tam existoval „Petr“ v
\n\u0158\u00edm\u011b, kter\u00fd zast\u00e1val nejvy\u0161\u0161\u00ed m\u00edsto v pohansk\u00e9m kn\u011b\u017estvu. Kn\u011bz, kter\u00fd
\nvysv\u011btloval Myst\u00e9ria zasv\u011bcenc\u016fm, byl n\u011bkdy naz\u00fdv\u00e1n \u0159eck\u00fdm v\u00fdrazem Hierphant,
\nale v prost\u00e9 kaldej\u0161tin\u011b, v prav\u00e9m jazyku Myst\u00e9ri\u00ed, byl jeho titul vyslovov\u00e1n
\n„Petr“, co\u017e znamen\u00e1 „vyklada\u010d“.13, 14<\/sup><\/p>\n

Velekn\u011bz
\npohansk\u00fdch myst\u00e9ri\u00ed, Velk\u00fd vyklada\u010d, kter\u00fd vyu\u010doval skryt\u00e1 tajemstv\u00ed nejvy\u0161\u0161\u00edm
\n\u0159\u00e1d\u016fm zasv\u011bcenc\u016f, byl p\u0159irozen\u011b dekorov\u00e1n kl\u00ed\u010di Januse a Cybele, proto\u017ee on byl
\nten, skrze kter\u00e9ho byla tato myst\u00e9ria odhalov\u00e1na.<\/p>\n

Takto m\u016f\u017eeme vid\u011bt, jak se kl\u00ed\u010de Januse a Cybele staly
\nzn\u00e1m\u00e9 jako kl\u00ed\u010de Petra, „Vyklada\u010de“ Myst\u00e9ri\u00ed. M\u00e1me nejpevn\u011bj\u0161\u00ed
\nd\u016fkazy, \u017ee v zem\u00edch vzd\u00e1len\u00fdch od sebe a daleko od \u0158\u00edma byly tyto kl\u00ed\u010de dob\u0159e
\nzn\u00e1my zasv\u011bcen\u00fdm pohan\u016fm nejen jako „kl\u00ed\u010de Petrovy“, ale jako kl\u00ed\u010de
\nPetra identifikovan\u00e9ho s \u0158\u00edmem. . . . Existence takov\u00e9ho titulu byla p\u0159\u00edli\u0161 cenn\u00e1,
\nne\u017e aby z\u016fstala p\u0159ehl\u00e9dnuta pape\u017estv\u00edm. Podle b\u011b\u017en\u00e9 politiky pape\u017estv\u00ed bylo
\njist\u00e9, \u017ee si nenech\u00e1 ut\u00e9ct takovou p\u0159\u00edle\u017eitost k vlastn\u00edmu rozmachu. A tato
\np\u0159\u00edle\u017eitost tady byla. Kdy\u017e se pape\u017e dostal do intimn\u00edho spojen\u00ed s pohansk\u00fdm
\nkn\u011b\u017estv\u00edm, kdy\u017e se kone\u010dn\u011b dostali . . . pod jeho kontrolu, nebylo nic
\np\u0159irozen\u011bj\u0161\u00edho, ne\u017e se sna\u017eit nejen usm\u00ed\u0159it pohanstv\u00ed s k\u0159es\u0165anstv\u00edm, ale
\nvzbudit i zd\u00e1n\u00ed, \u017ee pohansk\u00fd „Peter-Roma“ s jeho kl\u00ed\u010di, znamenal
\n„Petr z \u0158\u00edma“, a \u017ee tento „Petr z \u0158\u00edma“ byl pr\u00e1v\u011b ten
\napo\u0161tol, kter\u00e9mu . . . [P\u00e1n Yahushua Pomazan\u00fd] dal „kl\u00ed\u010de od nebesk\u00e9ho
\nkr\u00e1lovstv\u00ed“. D\u00edky slov\u00ed\u010dka\u0159en\u00ed vypadaly pak osoby i v\u011bci zcela odli\u0161n\u011b a
\npohanstv\u00ed a k\u0159es\u0165anstv\u00ed se sm\u00edchalo, aby vysoko m\u00ed\u0159\u00edc\u00ed ambice zvrhl\u00e9ho kn\u011bze
\nmohly b\u00fdt uspokojeny. Pro slep\u00e9 k\u0159es\u0165any v odpadlictv\u00ed se stal pape\u017e z\u00e1stupcem
\napo\u0161tola Petra, zat\u00edmco pro zasv\u011bcen\u00e9 pohany byl z\u00e1stupcem Petra, vyklada\u010de
\njejich dob\u0159e zn\u00e1m\u00fdch Myst\u00e9ri\u00ed.15<\/sup><\/p>\n

Titul,
\nkter\u00fd nese pape\u017e, je velmi popisn\u00fd. Slovo „catholic“ znamen\u00e1
\n„univerz\u00e1ln\u00ed“. Jako hlava katolick\u00e9 c\u00edrkve je pape\u017e i hlavou \u0158\u00edmsko
\nkatolick\u00e9 c\u00edrkve. Tajemstv\u00edm pe\u010dliv\u011b uchovan\u00fdm uvnit\u0159 vz\u00e1jemn\u011b propojen\u00fdch
\nob\u0159ad\u016f, symbol\u016f a ritu\u00e1l\u016f, je identita skryt\u00e9ho boha. Uchv\u00e1cen\u00edm moci pomoc\u00ed
\nd\u011bdictv\u00ed kl\u00ed\u010d\u016f Januse a Cybele se pape\u017e stal jedinou legitimn\u00ed hlavou
\nbabylonsk\u00fdch myst\u00e9ri\u00ed. Bible uv\u00e1d\u00ed prav\u00e9 jm\u00e9no tohoto spojen\u00e9ho syst\u00e9mu
\nn\u00e1bo\u017eenstv\u00ed jako „Tajemstv\u00ed Babylon“.16<\/sup><\/p>\n

Nyn\u00ed pot\u0159ebujeme jen zjistit, jak\u00e9 to bylo jm\u00e9no, pod
\nkter\u00fdm byl Nimrod zn\u00e1m jako b\u016fh kaldejsk\u00fdch myst\u00e9ri\u00ed. Toto jm\u00e9no . . . bylo Saturn<\/strong>. Saturn a Mystery (tajemstv\u00ed) jsou
\noboj\u00ed kaldejsk\u00e1, souvzta\u017en\u00e1 slova. Tak
\njako Mystery (tajemstv\u00ed) znamen\u00e1 Skryt\u00fd syst\u00e9m, tak Saturn znamen\u00e1 Skryt\u00fd b\u016fh.<\/strong>17<\/sup> T\u011bm, kte\u0159\u00ed byli zasv\u011bceni, byl tento b\u016fh
\nodhalen, pro v\u0161echny ostatn\u00ed z\u016fstal skryt\u00fd. Jm\u00e9no Saturn se v kaldej\u0161tin\u011b
\nvyslovuje Satur, ale jak ka\u017ed\u00fd kaldejsk\u00fd u\u010denec v\u00ed, skl\u00e1d\u00e1 se jen ze \u010dty\u0159
\np\u00edsmen, tedy Stur.<\/p>\n

Toto
\njm\u00e9no obsahuje p\u0159esn\u011b apokalyptick\u00e9 \u010d\u00edslo 666<\/a>:<\/p>\n

S
\n= 60<\/p>\n

\n

T
\n= 400<\/p>\n

\n

U
\n= 6<\/p>\n

\n

R
\n= 200<\/u><\/p>\n

\n

666<\/p>\n

Je-li
\npape\u017e, jak jsme vid\u011bli, legit\u00edmn\u00edm z\u00e1stupcem Saturna, \u010d\u00edslo pape\u017ee jako hlavy
\nTajemstv\u00ed nepravosti je pr\u00e1v\u011b 666. D\u00e1le se v\u0161ak ukazuje, . . . \u017ee p\u016fvodn\u00ed jm\u00e9no \u0158\u00edma samotn\u00e9ho bylo
\nSaturnia, „m\u011bsto Saturna“. To potvrzuje Ovid18<\/sup>, Pliny19<\/sup>
\ni Aurelius Victor20<\/sup>. Takto je tedy pape\u017e . . . jedin\u00fd legit\u00edmn\u00ed
\nz\u00e1stupce origin\u00e1ln\u00edho Saturna v sou\u010dasnosti, a vl\u00e1dne pr\u00e1v\u011b z m\u011bsta na sedmi
\npahorc\u00edch, kde \u0159\u00edmsk\u00fd Saturn p\u016fvodn\u011b vl\u00e1dl, a ze sv\u00e9 rezidence, ve kter\u00e9 byla
\ncel\u00e1 It\u00e1lie „je\u0161t\u011b dlouho naz\u00fdv\u00e1na jeho jm\u00e9nem“ b\u011b\u017en\u011b zn\u00e1m\u00fdm jako
\n„Saturnova zem\u011b“.21<\/sup><\/p>\n\n\n\n\n
\"pope<\/td>\n<\/tr>\n
Erb pape\u017ee Benedikta XVI<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Hluboko
\nukryt\u00e9 tajemstv\u00ed Babylonsk\u00fdch myst\u00e9ri\u00ed je, \u017ee ve\u0161ker\u00e9 bohoslu\u017eby podle
\nfale\u0161n\u00e9ho kalend\u00e1\u0159e jsou ve skute\u010dnosti
\nnasm\u011brov\u00e1ny ke skryt\u00e9mu bohu Saturnovi, tedy archrebelovi Nimrodovi. Zat\u00edmco
\nse vn\u011bj\u0161\u00ed par\u00e1da ceremoni\u00e1l\u016f a ob\u0159ad\u016f kon\u00e1 zejm\u00e9na v ned\u011bli, skryt\u00fdm bohem toho
\nv\u0161eho z\u016fst\u00e1v\u00e1 Saturn. Erb pape\u017ee Benedikta XVI to jasn\u011b symbolizuje. Ka\u017ed\u00fd
\npape\u017e od 12. stolet\u00ed m\u011bl sv\u016fj vlastn\u00ed erb. Ka\u017ed\u00fd z nich obdobn\u011b zakomponoval do
\nsv\u00e9ho erbu „kl\u00ed\u010de Petrovy“.<\/p>\n

Webov\u00e9
\nstr\u00e1nky Vatik\u00e1nu vysv\u011btluj\u00ed symboly vyobrazen\u00e9 na jeho osobn\u00edm erbu jako „Hlava
\nMaura v p\u0159irozen\u00e9 barv\u011b . . . To je d\u00e1vn\u00fd embl\u00e9m dioc\u00e9ze Freisingu (Bavorsko). . . . Hlava Maura
\nnen\u00ed neobvykl\u00e1 v evropsk\u00e9 heraldice. . . . Je b\u011b\u017en\u00e1 v bavorsk\u00e9 tradici.“22<\/sup>
\nMu\u0161le . . . byla po stalet\u00ed pou\u017e\u00edv\u00e1na k rozli\u0161en\u00ed poutn\u00edk\u016f. Benedikt cht\u011bl
\nudr\u017eet tuto symboliku na\u017eivu . . . .“ To zv\u00ed\u0159e je pops\u00e1no takto:
\n„Hn\u011bd\u00fd medv\u011bd v p\u0159irozen\u00e9 barv\u011b je vyobrazen . . . prost\u00e1 interpretace:
\nMedv\u011bd zkrocen\u00fd Bo\u017e\u00ed milost\u00ed je samotn\u00fd biskup Freisingu; sedlo ozna\u010duje
\nb\u0159emeno jeho biskupstv\u00ed.“23<\/sup><\/p>\n

Toto
\nm\u016f\u017ee b\u00fdt vhodn\u011b jednoduch\u00e9 a politicky korektn\u00ed vysv\u011btlen\u00ed pro masy, ale
\nnepopisuje hlub\u0161\u00ed, skryt\u00fd v\u00fdznam. Pape\u017e\u016fv erb byl vytvo\u0159en v\u00fdslovn\u011b pro n\u011bj
\narcibiskupem Andrea Cordero Lanza di Montezemolo (pozd\u011bji kardin\u00e1l). Ka\u017ed\u00fd, kdo
\nje dob\u0159e sezn\u00e1men se znaky erb\u016f, dob\u0159e ch\u00e1pe i tradi\u010dn\u00ed v\u00fdznam znak\u016f na osobn\u00edm
\nerbu pape\u017ee. Medv\u011bd symbolizuje „s\u00edlu, prohnanost, zu\u0159ivost p\u0159i obran\u011b
\nsv\u00fdch vlastn\u00edch.“24<\/sup><\/p>\n\n\n\n\n
\"st.<\/td>\n<\/tr>\n
Sv. Jakub, zabij\u00e1k Maur\u016f. tato slavn\u00e1 socha je vystavena v katedr\u00e1le Santiaga de Compostela. Zat\u00edmco jeden muslim je u\u0161lap\u00e1n k smrti pod kopyty kon\u011b, dva dal\u0161\u00ed um\u00edraj\u00ed po jeho stran\u00e1ch. P\u0159\u00edmo vp\u0159edu je Maurova hlava odd\u011blen\u00e1 od sv\u00e9ho t\u011bla, slep\u011b z\u00edraj\u00edc\u00ed na sv\u00e9ho vraha.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Hlava
\nmou\u0159en\u00edna „se datuje zp\u00e1tky do doby st\u0159edov\u011bku, kdy bylo pova\u017eov\u00e1no za
\npoctu utnout Maurovi hlavu.“25<\/sup> Takov\u00e1 symbolika nen\u00ed jen
\nrasovou ur\u00e1\u017ekou, ale tak\u00e9 potupou pro ka\u017ed\u00e9ho muslima, kter\u00fdmi Maurov\u00e9 bez
\nv\u00fdjimky byli, vyznava\u010di isl\u00e1msk\u00e9 v\u00edry. K\u0159\u00ed\u017eov\u00e9 v\u00fdpravy nemilosrdn\u011b vra\u017edily
\nmuslimy, \u017eidy i apo\u0161tolsk\u00e9 k\u0159es\u0165any. Pr\u00e1v\u011b b\u011bhem t\u011bchto k\u0159i\u017e\u00e1ck\u00fdch v\u00fdprav bylo
\npova\u017eov\u00e1no za \u010dest utnout Maurovi hlavu kv\u016fli jeho n\u00e1bo\u017eenstv\u00ed.<\/p>\n

Tento
\nv\u00fdznam je podpo\u0159en i tou mu\u0161l\u00ed h\u0159ebenatky. I kdy\u017e m\u016f\u017ee b\u00fdt pravdou, \u017ee tato
\nmu\u0161le „byla pou\u017e\u00edv\u00e1na po stalet\u00ed k rozli\u0161en\u00ed poutn\u00edk\u016f“, konkr\u00e9tn\u011b
\nsymbolizuje Sv. Jakuba, svat\u00e9ho patrona \u0160pan\u011blska. Jeho ostatky se nach\u00e1z\u00ed v
\nSantiago de Compostela, jedin\u00e9m ze t\u0159\u00ed katolick\u00fdch „svat\u00fdch m\u011bst“.26<\/sup>
\nProto\u017ee se Santiago de Compostela nach\u00e1z\u00ed bl\u00edzko \u0160pan\u011blsk\u00e9ho pob\u0159e\u017e\u00ed, stala se
\nmu\u0161le h\u0159ebenatky symbolem tohoto svat\u00e9ho, jeho\u017e ostatky spo\u010d\u00edvaj\u00ed zde. Svat\u00fd
\nJakub je b\u011b\u017en\u011bji zn\u00e1m jako Santiago Mantamoros: Svat\u00fd Jakub – zabij\u00e1k Maur\u016f!
\nPodle tradice se „Svat\u00fd apo\u0161tol Jakub zjevil jako zu\u0159iv\u00fd me\u010d ovl\u00e1daj\u00edc\u00ed
\nv\u00e1le\u010dn\u00edk na koni, aby pomohl k\u0159es\u0165ansk\u00fdm arm\u00e1d\u00e1m v boj\u00edch proti Maur\u016fm b\u011bhem
\nReconquista. Bitvy, kter\u00fdch se Svat\u00fd Jakub – zabij\u00e1k Maur\u016f z\u00fa\u010dastnil, skon\u010dily
\nv\u017edy d\u00edky jeho svatosti k\u0159es\u0165ansk\u00fdm v\u00edt\u011bzstv\u00edm nad muslimsk\u00fdmi nep\u0159\u00e1teli.“27<\/sup><\/p>\n

Tyto
\nd\u011bsiv\u00e9 symboly byly pe\u010dliv\u011b zvoleny. Byly pou\u017eity v odli\u0161n\u00e9m uspo\u0159\u00e1d\u00e1n\u00ed
\nkardin\u00e1lem Ratzingerem, ne\u017e se stal pape\u017eem Benediktem. V roce 1981 byl
\nRatzinger ustanoven prefektem Kongregace nauky v\u00edry, d\u0159\u00edve zn\u00e1m\u00e9 jako Svat\u00fd
\n\u00fa\u0159ad inkvizice. Takto se stal n\u00e1stupcem Velk\u00e9ho inkvizitora. U\u017e p\u0159edt\u00edm, ne\u017e se
\nstal pape\u017eem, byl Benedikt prominentn\u00edm a znal\u00fdm teologem. Jeho rozhodnut\u00ed
\npou\u017e\u00edt ve sv\u00e9m erbu medv\u011bda, mu\u0161li a Maurovu hlavu bylo promy\u0161lenou volbou, jak
\nVatik\u00e1n souhlas\u00ed: „Kardin\u00e1l Joseph Ratzinger, zvolen\u00fd pape\u017e a nesouc\u00ed
\njm\u00e9no Benedikt XVI, si zvolil erb bohat\u00fd na symboliku a v\u00fdznam, kter\u00fd poukazuje
\nna historii jeho osobnosti a pontifik\u00e1tu.“28<\/sup><\/p>\n

\"babylonianV
\nz\u00e1\u0159\u00ed 2006 na\u0161tval Benedikt muslimy po cel\u00e9m sv\u011bt\u011b, kdy\u017e citoval z n\u011bjak\u00e9ho
\nnejasn\u00e9ho st\u0159edov\u011bk\u00e9ho textu toto: „Uka\u017e mi, co nov\u00e9ho p\u0159inesl Mohamed, a
\nnalezne\u0161 v\u011bci jen zl\u00e9 a nelidsk\u00e9, takov\u00e9 jako jeho p\u0159\u00edkaz \u0161\u00ed\u0159it me\u010dem v\u00edru,
\nkterou k\u00e1zal.“ Muslimov\u00e9 byli pobou\u0159eni a po\u017eadovali omluvu. <\/p>\n

Salih
\nKapusuz, z\u00e1stupce hlavy tureck\u00e9 vl\u00e1dnouc\u00ed AKP strany, prohl\u00e1sil, \u017ee Benediktovy
\npozn\u00e1mky byly bu\u010f v\u00fdsledkem uboh\u00e9 neznalosti nebo \u00famysln\u00fdm p\u0159ekroucen\u00edm. \u2018On m\u00e1
\ntemnou mentalitu, kter\u00e1 poch\u00e1z\u00ed z temnoty st\u0159edov\u011bku\u2018, \u0159ekl. \u2018Zapadne do
\nhistorie ve stejn\u00e9 kategorii v\u016fdc\u016f jako byl Hitler a Mussolini.\u2018 „29<\/sup>
\nPape\u017e se nikdy neomluvil, m\u00edsto toho jen vyj\u00e1d\u0159il z\u00e1rmutek nad t\u00edm, \u017ee se
\nn\u011bkte\u0159\u00ed lid\u00e9 na\u0161tvali.<\/p>\n

Skute\u010dnost,
\n\u017ee si pape\u017e v\u011bdom\u011b zvolil zahrnout takov\u00e9to pobu\u0159uj\u00edc\u00ed symboly do sv\u00e9ho erbu
\n„bohat\u00e9ho na symboliku a v\u00fdznam, kter\u00fd poukazuje na historii jeho
\nosobnosti a pontifik\u00e1tu“, vede k ot\u00e1zce: Co p\u0159esn\u011b pl\u00e1nuje Benedikt pro
\nsv\u016fj pontifik\u00e1t?<\/p>\n

Krom\u011b
\nohavn\u00fdch, barbarsk\u00fdch konotac\u00ed, kter\u00e9 doprov\u00e1zej\u00ed pou\u017eit\u00ed Maurovy hlavy na
\nosobn\u00edm erbu, existuje je\u0161t\u011b hlub\u0161\u00ed \u00farove\u0148 symbolizmu, kter\u00fd je t\u0159eba ch\u00e1pat.
\nHlava s vybarven\u00edm a prvky \u010dlov\u011bka \u010derno\u0161sk\u00e9 rasy n\u011bco odhaluje, kdy\u017e to
\nporovn\u00e1me s t\u00edm, jak byl Nimrod reprezentov\u00e1n.<\/p>\n

U\u017e jsem se zm\u00ednil o skute\u010dnosti, \u017ee Nimrod, co by syn
\nKu\u0161e, byl \u010dernoch. V Egypt\u011b existovala tradice, zaznamenan\u00e1 Plutarchem, \u017ee
\n„Osiris byl \u010dern\u00fd“, co\u017e v zemi, kde byla ple\u0165 b\u011b\u017en\u011b tmav\u00e1, muselo
\nznamenat n\u011bco v\u00edce ne\u017e jen b\u011b\u017enou tmavou ple\u0165. Plutarch tak\u00e9 uv\u00e1d\u00ed, \u017ee Horus,
\nsyn Osirise, „byl sv\u011btl\u00e9 pleti“, a t\u00edmto zp\u016fsobem je v\u011bt\u0161inou
\nreprezentov\u00e1n Osiris. M\u00e1me v\u0161ak jednozna\u010dn\u00fd d\u016fkaz, \u017ee Osiris, syn a man\u017eel
\nvelk\u00e9 bohyn\u011b-kr\u00e1lovny Egypta, byl tak\u00e9 p\u0159edstavov\u00e1n jako skute\u010dn\u00fd \u010dernoch. Ve
\nWilkinsonu se nach\u00e1z\u00ed jeho podobizna s nepochybn\u00fdmi znaky prav\u00e9ho Ku\u0161ity nebo
\n\u010dernocha.30<\/sup><\/p>\n

Ilustrace
\nz The Manners and Customs of the Ancient
\nEgyptians<\/em>31 <\/sup> p\u0159\u00edmo spojuje
\nOsirise s Nimrodem. Jm\u00e9no „Nimrod“ poch\u00e1z\u00ed z Nimr<\/em> (leopard) a rada<\/em>
\nnebo rad<\/em> (pod\u0159\u00eddit si). Toto jm\u00e9no
\ntedy \"nimrod\"znamen\u00e1 „porobitel leoparda“. Leopard\u00ed k\u016f\u017ee byla \u00fazce
\nidentifikov\u00e1na s Nimrodem a velekn\u011bzi Osirise nosili leopard\u00ed k\u016f\u017ei, kdy\u017e byli
\npovol\u00e1ni konat ob\u0159ady u d\u016fle\u017eit\u00fdch p\u0159\u00edle\u017eitost\u00ed. „Tento od\u011bv ho [Osirise]
\np\u0159\u00edmo spojuje s Nimrodem. Tento Osiris s \u010derno\u0161sk\u00fdmi rysy je od\u011bn od hlavy k
\npat\u00e1m do flekat\u00e9ho od\u011bvu, vrchn\u00ed \u010d\u00e1st je z leopard\u00ed k\u016f\u017ee a spodn\u00ed \u010d\u00e1st je taky
\nflekat\u00e1, aby s n\u00ed korespondovala.“32 <\/sup> <\/p>\n

Jin\u00fd obraz p\u0159edstavuje Osirise33<\/sup> s
\ntmav\u011bj\u0161\u00ed plet\u00ed ne\u017e maj\u00ed ji\u017e sn\u011bd\u00ed Egyp\u0165an\u00e9 a tak\u00e9 ho portr\u00e9tuje jako obra.
\nPov\u0161imni si kn\u011bze, kter\u00fd stoj\u00ed p\u0159ed Osirisem. Nen\u00ed to d\u00edt\u011b, m\u00e1 vousy. Kn\u011bz m\u00e1
\nna sob\u011b leopard\u00ed k\u016f\u017ei, dokazuj\u00edc tak, \u017ee je kn\u011bz Osirise. Um\u011blec netvo\u0159il
\n„um\u011bleck\u00fd obraz“, kde by zobrazil postavy v nepom\u011bru. Obraz odpov\u00edd\u00e1
\nr\u016fzn\u00fdm v\u00fd\u010dt\u016fm, kter\u00e9 tvrd\u00ed, \u017ee Nimrod byl gigantick\u00e9 postavy. I zde je Nimrod
\nprezentov\u00e1n jako \u010dern\u00fd. „V Indii je d\u00edt\u011b Kri\u0161na (d\u016frazn\u011b \u010dern\u00fd b\u016fh), na
\nrukou bohyn\u011b Devaki, p\u0159edstavov\u00e1n s vlnit\u00fdmi vlasy a rysy \u010dernocha nebo africk\u00e9
\nrasy.“34<\/sup> V\u00edce sou\u010dasn\u00fdch
\nzpodobn\u011bn\u00ed ukazuje Kri\u0161nu s odli\u0161nou plet\u00ed ne\u017e m\u00e1 jeho matka.<\/p>\n\n\n\n\n
\"hindu<\/td>\n\"krishna\"<\/td>\n<\/tr>\n
Tato rytina z The Hindu Pantheon poukazuje Hinduistick\u00e9ho Nimroda, Kri\u0161nu s africk\u00fdmi vlasy a rysy (Edward Moor, London: T. Bensley, 1810).<\/td>\nI modern\u00ed um\u011bn\u00ed st\u00e1le portr\u00e9tuje Kri\u0161nu s tmavou plet\u00ed.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Mno\u017etv\u00ed
\nd\u016fkaz\u016f indikuje, \u017ee Nimrod m\u011bl vskutku fyzick\u00e9 rysy \u010derno\u0161sk\u00e9 rasy.
\nNimrod\/Saturn byl bohem dne Saturna (Saturday), Nimrod byl p\u0159edstavov\u00e1n s africk\u00fdmi
\nrysy, Maurova hlava je proto p\u0159\u00edhodn\u00fdm symbolem skryt\u00e9ho boha Saturna a jeho
\ndne bohoslu\u017eby, Saturday (\u010desky sobota, den Saturna). „Saturn, skryt\u00fd b\u016fh
\n– b\u016fh Myst\u00e9ri\u00ed, kter\u00e9ho pape\u017e reprezentuje, jeho\u017e tajemstv\u00ed jsou odhalena jen
\nt\u011bm zasv\u011bcen\u00fdm“35, je symbolizov\u00e1n na erbu pape\u017ee Benedikta jako Maurova
\nhlava. V\u00fdzna\u010dn\u011b zobrazen\u00fd symbol ch\u00e1p\u00e1n jen zasv\u011bcenci poukazuje na pape\u017eovo
\npostaven\u00ed jako Velk\u00e9ho vyklada\u010de Myst\u00e9ri\u00ed.<\/p>\n

V
\nproroctv\u00ed symbolizuje medv\u011bd M\u00e9do-Persii.36<\/sup> Vyv\u00fd\u0161en\u00ed ned\u011ble jako
\nsv\u00e1tku poch\u00e1z\u00ed z persk\u00fdm myst\u00e9rijn\u00edch n\u00e1bo\u017eenstv\u00ed, konkr\u00e9tn\u011b z Mitraismu.
\nMedv\u011bd tedy vhodn\u011b symbolizuje vyv\u00fd\u0161en\u00ed ned\u011ble. „Funk\u010dn\u00edm z\u00e1m\u011brem erb\u016f je
\nidentifikace.“37<\/sup> Tyto dva symboly zobrazen\u00e9 na erbu pape\u017ee
\nBenedikta jsou tedy skryt\u00fdmi symboly pro oboj\u00ed – ned\u011bli i sobotu (Sunday i
\nSaturday) a jejich \u00fa\u010delem je identifikovat jeho vlastn\u00edka pro zasv\u011bcen\u00e9 jako
\nhlavn\u00ed autoritu nad ob\u011bma dny uct\u00edv\u00e1n\u00ed. Pro nezasv\u011bcen\u00e9 je to v\u0161ak praktikov\u00e1no
\nz\u00e1sadou, \u017ee \u010dlov\u011bk se m\u016f\u017ee z\u00fa\u010dastnit ned\u011bln\u00ed m\u0161e v sobotu po 16. hodin\u011b a
\npo\u010d\u00edtat to jako v\u00edkendovou m\u0161i.38<\/sup><\/p>\n

Je\u0161t\u011b
\nje v\u0161ak zapot\u0159eb\u00ed odhalit jedno kone\u010dn\u00e9 tajemstv\u00ed: identitu nejzaz\u0161\u00edho skryt\u00e9ho
\nboha. Koho Nimrod p\u0159edstavoval? Apo\u0161tol Pavel zodpov\u011bd\u011bl tuto ot\u00e1zku: „Ale
\ntoto prav\u00edm, \u017ee, co\u017e ob\u011btuj\u00ed pohan\u00e9, \u010f\u00e1bl\u016fm ob\u011btuj\u00ed, a ne Yahuwahovi. Necht\u011bl\u0165
\nbych pak, abyste vy byli \u00fa\u010dastn\u00edci \u010f\u00e1bl\u016f.“39<\/sup> Moc, kter\u00e1
\ninspirovala Nimroda a v\u0161echny jeho ctitele, nen\u00ed \u017e\u00e1dn\u00e1 jin\u00e1 ne\u017e moc Satana, odp\u016frce.<\/p>\n

P\u0159i hlub\u0161\u00edm pr\u016fzkumu je tedy zji\u0161t\u011bno, \u017ee zat\u00edmco
\nSaturn bylo jm\u00e9no viditeln\u00e9 hlavy, Teitan bylo jm\u00e9no neviditeln\u00e9<\/em> hlavy t\u00e9to \u0161elmy [ze Zjeven\u00ed 13]. Teitan je jen
\nkaldejsk\u00e1 forma slova Sheitan, tedy jm\u00e9na, kter\u00fdm byl od nepam\u011bti naz\u00fdv\u00e1n Satan
\nuct\u00edva\u010di \u010f\u00e1bla v Kurdist\u00e1nu, a z Arm\u00e9nie \u010di Kurdist\u00e1nu40<\/sup> p\u0159i\u0161lo toto
\nuct\u00edv\u00e1n\u00ed \u010f\u00e1bla v kaldejsk\u00fdch myst\u00e9ri\u00edch na z\u00e1pad do Mal\u00e9 \u00c1sie a odtud do
\nEtrurie a \u0158\u00edma. Je nepop\u00edrateln\u00e9, . . . \u017ee Teitan byl v pohansk\u00fdch nauk\u00e1ch
\nidentick\u00fd s drakem nebo Satanem.41<\/sup><\/p>\n

Pro
\ndne\u0161n\u00ed \u010dten\u00e1\u0159e m\u016f\u017ee b\u00fdt slo\u017eit\u00e9 vid\u011bt spojen\u00ed mezi „Satanem“ a
\n„Teitanem“. Nicm\u00e9n\u011b souvislost v etymologii existuje. Starod\u00e1vn\u00e1
\nkaldej\u0161tina \u010dasto transformovala Sh na T. V\u0161imni si n\u00e1sleduj\u00edc\u00edch p\u0159\u00edklad\u016f:<\/p>\n

Hebrejsky
\nKaldejsky<\/strong><\/p>\n

Shekel (v\u00e1\u017eit) Tekel<\/em><\/p>\n

Shabar <\/em>(zlomit) Tabar<\/em><\/p>\n

Seraphim Teraphim<\/em><\/p>\n

Asar <\/em>(b\u00fdt bohat\u00fd) Atar<\/em><\/p>\n

Odstra\u0148
\nv\u0161echny podvody, symboly, pohansk\u00e9 ritu\u00e1ly a k\u0159es\u0165ansk\u00e9 n\u00e1zvy a co z\u016fstane jako
\nj\u00e1dro, je identita skryt\u00e9ho boha za ka\u017ed\u00fdm d\u00e1vn\u00fdm i dne\u0161n\u00edm fale\u0161n\u00fdm
\nn\u00e1bo\u017eenstv\u00edm: Satan. Toto nen\u00ed na\u0159\u010den\u00ed \u0158\u00edmsk\u00fdch katol\u00edk\u016f. Sp\u00ed\u0161e se jedn\u00e1 o
\npozn\u00e1n\u00ed, \u017ee „tajemstv\u00ed nepravosti“42<\/sup>, o kter\u00e9m mluvil
\napo\u0161tol Pavel v prvn\u00edm stolet\u00ed, proniklo do cel\u00e9ho sv\u011bta, v\u010detn\u011b \u017did\u016f i
\nprotestant\u016f. Uplynul\u00e1 stalet\u00ed poh\u0159bila pravdu o babylonsk\u00fdch myst\u00e9ri\u00edch tak
\nhluboko, \u017ee jen sou\u010dasn\u00ed zasv\u011bcenci znaj\u00ed tuto pravdu: v\u0161ichni, kdo konaj\u00ed
\nbohoslu\u017eby v Saturn\u016fv den (sobota, Saturday), nev\u011bdomky uct\u00edvaj\u00ed
\nSaturna\/Sheitana\/Satana. V\u011bt\u0161ina u\u010denc\u016f nicm\u00e9n\u011b souhlas\u00ed s t\u00edm, \u017ee toto jm\u00e9no
\nve skute\u010dnosti znamenalo „Br\u00e1na boh\u016f“.<\/p>\n

Den,
\nve kter\u00fd \u010dlov\u011bk kon\u00e1 bohoslu\u017ebu, sm\u011b\u0159uje k Bo\u017estvu\/bo\u017estvu dan\u00e9ho dne.
\nBohoslu\u017eba podle fale\u0161n\u00e9ho kalend\u00e1\u0159e se tak st\u00e1v\u00e1 branou pro fale\u0161n\u00e9 bohy
\n(d\u00e9mony). To byl princip uznan\u00fd sam\u00fdm Kristem, kdy\u017e \u0159ekl: „V\u017edy\u0165 Syn
\n\u010dlov\u011bka je P\u00e1nem nad Sabatem.“43<\/sup> P\u00e1nem ned\u011ble je Solis Invicti
\n(nep\u0159emo\u017eiteln\u00e9 Slunce). P\u00e1nem soboty (Saturday) je Saturn\/Sheitan\/Satan. P\u00e1nem
\ndne Sabatu je Stvo\u0159itel. Aby \u010dlov\u011bk nasm\u011broval svou bohoslu\u017ebu ke spr\u00e1vn\u00e9mu
\nbo\u017estvu, mus\u00ed bohoslu\u017ebu konat v den dan\u00e9ho Bo\u017estva\/bo\u017estva, vypo\u010d\u00edtan\u00e9ho podle
\nJeho\/jeho kalend\u00e1\u0159e. Odlo\u017eit stranou pr\u00e1ci a zachov\u00e1vat svat\u00fd den odpo\u010dinku je
\nakt projevu oddanosti bo\u017estvu, kter\u00e9mu n\u00e1le\u017e\u00ed dan\u00fd den.<\/p>\n

Nepodlehni
\npoku\u0161en\u00ed domn\u011bnky, \u017ee bohoslu\u017eba v ned\u011bli je men\u0161\u00ed zlo ne\u017e sobotn\u00ed uct\u00edv\u00e1n\u00ed.
\nBohoslu\u017eba v sobotu (Saturday) sm\u011b\u0159uje bohoslu\u017ebu \u010dlov\u011bka ke skryt\u00e9mu bohu Saturnovi\/Sheitanovi\/Satanovi.
\nOba dny jsou v\u0161ak neodlu\u010dn\u011b sv\u00e1zan\u00e9. Bohoslu\u017eba v ned\u011bli, v „prvn\u00ed“
\nden t\u00fddne, zachra\u0148uje le\u017e o tom, \u017ee sobota, „sedm\u00fd“ den t\u00fddne, mus\u00ed
\nb\u00fdt prav\u00fdm Sabatem. V\u0161ichni, kdo konaj\u00ed sv\u00e9 bohoslu\u017eby podle
\npohansk\u00e9ho\/pape\u017esk\u00e9ho kalend\u00e1\u0159e, vytvo\u0159en\u00e9ho, sp\u00e1chan\u00e9ho a udr\u017eovan\u00e9ho pr\u00e1v\u011b
\nt\u011bmi babylonsk\u00fdmi myst\u00e9rii, kter\u00e9 vzaly na sebe p\u0159evlek k\u0159es\u0165anstv\u00ed ve 4.
\nstolet\u00ed na\u0161eho letopo\u010dtu, se zapojuj\u00ed do uct\u00edv\u00e1n\u00ed Nimroda. T\u00edm vzd\u00e1vaj\u00ed \u00factu
\nmoci, kter\u00e1 ho inspirovala: Satanovi.<\/p>\n

Ned\u011bli
\nsv\u011bt\u00edc\u00ed protestant\u00e9 a sobotu zachov\u00e1vaj\u00edc\u00ed sabatist\u00e9 nejsou ospravedln\u011bni c\u00edtit
\nse mor\u00e1ln\u011b nad\u0159azeni nad \u0159\u00edmsk\u00e9 katol\u00edky. Sir George Sinclair of Ulbster
\nprohl\u00e1sil: „Romanismus je upraven\u00fd syst\u00e9m k\u0159es\u0165ansk\u00e9ho pohanstv\u00ed a od
\nsv\u00e9ho pravzoru se li\u0161\u00ed t\u00edm, \u017ee je zr\u00e1dn\u011bj\u0161\u00ed, krut\u011bj\u0161\u00ed, nebezpe\u010dn\u011bj\u0161\u00ed a
\nnesn\u00e1\u0161enliv\u011bj\u0161\u00ed.“44<\/sup> Toto r\u00e1zn\u00e9 na\u0159\u010den\u00ed se t\u00fdk\u00e1 vskutku cel\u00e9ho
\nk\u0159es\u0165anstv\u00ed, cel\u00e9ho sv\u011bta, kter\u00fd je sjednocen v pou\u017e\u00edv\u00e1n\u00ed fale\u0161n\u00e9ho kalend\u00e1\u0159e
\nbabylonsk\u00fdch\/\u0159\u00edmsk\u00fdch myst\u00e9ri\u00ed.<\/p>\n

Bitva
\no uct\u00edv\u00e1n\u00ed, kter\u00e1 za\u010dala tehdy, kdy\u017e Lucifer zatou\u017eil zmocnit se v\u011brnosti,
\nkter\u00e1 byla vzd\u00e1v\u00e1na jedin\u00e9mu prav\u00e9mu Eloahovi, bude zu\u0159it s rostouc\u00ed intenzitou
\na\u017e do sam\u00e9ho konce \u010dasu. Je to p\u0159edm\u011bt kone\u010dn\u00e9ho boje ve velk\u00e9m sporu mezi
\nStvo\u0159itelem a Luciferem. Sama skute\u010dnost, \u017ee babylonsk\u00e1 tajemstv\u00ed jsou nyn\u00ed
\nodhalena, \u017ee skryt\u00fd b\u016fh Saturn je nyn\u00ed odhalen v\u010detn\u011b d\u00e1belsk\u00e9ho uct\u00edv\u00e1n\u00ed,
\nzjevuje, \u017ee doba Kristova n\u00e1vratu je dle knihy Zjeven\u00ed t\u011bsn\u011b p\u0159ed n\u00e1mi. <\/p>\n

V apokalyptick\u00fdch viz\u00edch je to t\u011bsn\u011b p\u0159ed jej\u00edm
\nodsouzen\u00edm, kdy Jan poprv\u00e9 vid\u00ed odpadlou c\u00edrkev a „na \u010dele jej\u00edm napsan\u00e9
\njm\u00e9no: Tajemstv\u00ed, Babylon velik\u00fd“. (Zjeven\u00ed 17,5). Co znamen\u00e1 ten z\u00e1pis
\ntoho jm\u00e9na „na \u010dele jej\u00edm“? Nesignalizuje to p\u0159irozen\u011b, \u017ee t\u011bsn\u011b
\np\u0159edt\u00edm, ne\u017e skon\u010d\u00ed na soudu, bude jej\u00ed skute\u010dn\u00fd charakter tak d\u016fkladn\u011b
\nrozvinut\u00fd, \u017ee ka\u017ed\u00fd, kdo m\u00e1 o\u010di k vid\u011bn\u00ed, kdo m\u00e1 alespo\u0148 trochu duchovn\u00edho
\nrozezn\u00e1v\u00e1n\u00ed, bude nucen . . . rozpoznat obdivuhodnou p\u0159il\u00e9havost tohoto titulu,
\nkter\u00fdm ji Duch . . . [Yahuwah\u016fv] pojmenoval? Jej\u00ed odsouzen\u00ed se nyn\u00ed evidentn\u011b
\nrychle bl\u00ed\u017e\u00ed a kdy\u017e p\u0159ich\u00e1z\u00ed, Proz\u0159etelnost . . . [Yahuwahova] ve spojen\u00ed se
\nSlovem . . . [Yahuwaha] a skrze sv\u011btlo p\u0159ich\u00e1zej\u00edc\u00ed ze v\u0161ech kout\u016f, odhaluje
\nst\u00e1le v\u00edce, \u017ee \u0158\u00edm je v prav\u00e9 podstat\u011b Babylonem apokalypsy. Z\u00e1kladn\u00ed charakter
\njeho syst\u00e9mu, hlavn\u00ed objekty jeho uct\u00edv\u00e1n\u00ed, jeho slavnosti, jeho nauka a
\ndiscipl\u00edna, jeho ceremoni\u00e1ly a ob\u0159ady, jeho kn\u011b\u017estvo se sv\u00fdmi \u0159\u00e1dy, v\u0161echno to
\nvze\u0161lo z d\u00e1vn\u00e9ho Babylona.45<\/sup><\/p>\n

Cel\u00fd
\nkonflikt je daleko v\u011bt\u0161\u00ed ne\u017e jen „katol\u00edci proti protestant\u016fm“ nebo
\n„sv\u011btitel\u00e9 ned\u011ble proti sv\u011btitel\u016fm soboty“. Nebe nyn\u00ed odhaluje mysl\u00edm
\ndlouho zatemn\u011bn\u00fdm tradicemi a domn\u011bnkami bludy pohansk\u00e9ho tajemn\u00e9ho uct\u00edv\u00e1n\u00ed v
\nkontrastu s pravdami o uct\u00edv\u00e1n\u00ed Stvo\u0159itele. K uct\u00edv\u00e1n\u00ed pohansk\u00e9ho boha
\njednodu\u0161e sta\u010d\u00ed ur\u010dit den bohoslu\u017eby podle pohansk\u00e9ho kalend\u00e1\u0159e. Chce-li \u010dlov\u011bk
\nprojevit v\u011brnost Stvo\u0159iteli, mus\u00ed pou\u017e\u00edt Jeho luni-sol\u00e1rn\u00ed kalend\u00e1\u0159 k ur\u010den\u00ed
\nJeho svat\u00e9ho dne Sabatu. O to tady kr\u00e1\u010d\u00ed. Ka\u017ed\u00fd \u010dlov\u011bk na zemi stoj\u00ed p\u0159ed
\nrozhodnut\u00edm: Komu bude\u0161 slou\u017eit ty?<\/p>\n

\n
<\/div>\n

1<\/sup> Prezident
\nUSA a zn\u00e1m\u00fd z\u00e1les\u00e1k Theodore Roosevelt poznamenal k tomuto p\u0159\u00edb\u011bhu:
\n„Mysl\u00edm, \u017ee incident s lido\u017erav\u00fdmi lvy v Ugand\u011b . . . je nejpozoruhodn\u011bj\u0161\u00ed
\npopis, kter\u00e9m m\u00e1me n\u011bjak\u00fd z\u00e1znam.“ (Personal letter to F. C. Selous in
\nForward,The Man-Eaters of Tsavo<\/em>, by John H. Patterson.<\/em>)<\/p>\n

2<\/sup> P\u00edsmo
\nsamotn\u00e9 hovo\u0159\u00ed zv\u00ed\u0159atech posedl\u00fdch d\u00e9monu. Viz Matou\u0161 8,31-32.<\/p>\n

3<\/sup> Patterson, The
\nMan-Eaters of Tsavo<\/em>, „The First Appearance of the Man-Eaters,“
\nChapter 2.<\/p>\n

4<\/sup> Patterson, op.
\ncit.<\/em>, „The Death of the First Man-Eater,“ Chapter 8.<\/p>\n

5<\/sup> Patterson, op.
\ncit., <\/em>The Death of the Second Man-Eater,“ Chapter 9.<\/p>\n

6<\/sup> Film z roku
\n1996 o tomto p\u0159\u00edb\u011bhu, The Ghost and the Darkness<\/em>, tvrd\u00ed, \u017ee 135 lid\u00ed
\np\u0159i\u0161lo o \u017eivot. Toto \u010d\u00edslo je zalo\u017eeno na v\u00fdroky Pattersona z roku 1825.
\nPattersonova kniha, publikovan\u00e1 v roce 1907, uv\u00e1d\u00ed, \u017ee 28 indick\u00fdch coolies
\nzem\u0159elo „nav\u00edc k po\u010dtu ne\u0161\u0165astn\u00fdch afri\u010dan\u016f, o kter\u00e9m nen\u00ed \u017e\u00e1dn\u00fd ofici\u00e1ln\u00ed
\nz\u00e1znam“. V\u00fdsledky ned\u00e1vn\u00e9ho forenzn\u00edho studia publikovan\u00e9ho v Proceedings
\nof the National Academy of Sciences<\/em> uv\u00e1d\u00ed, \u017ee 35 lid\u00ed bylo se\u017er\u00e1no a 75
\nlid\u00ed bylo zabito, ale ne se\u017er\u00e1no. Viz tak\u00e9 The Lion’s of Tsavo: Exploring
\nthe Legacy of Africa’s Notorious Man-Eaters<\/em>, (New York: McGraw-Hill, 2004),
\nby Dr. Bruce Patterson.<\/p>\n

7<\/sup> Hom\u00e9r
\npopisuje Nimroda „jako velk\u00e9ho lovce a enormn\u00ed postavu . . . B\u00e1sn\u00edk ho
\np\u0159edstavuje jako Pelori\u00e1na, co\u017e znamen\u00e1 n\u011bco obrovsk\u00e9ho a vhodn\u00e9ho pro
\njakoukoliv vy\u010dn\u00edvaj\u00edc\u00ed osobnost . . .“ (William Holwell, A
\nMythological, Etymological, and Historical Dictionary<\/em>, (London: C. Dilly,
\n1793) p. 308. <\/p>\n

8<\/sup> Alexander
\nHislop, The Two Babylons<\/em>, (New Jersey: Loizeaux Brothers, Inc.,
\n1959) pp. 66 and 67.<\/p>\n

9<\/sup> Ovid, Fasti<\/em>,
\nlib. I. II. 95, 99, Vol. III, p. 18.<\/p>\n

10<\/sup> „Cybele,“ Tooke’s
\nPantheon of the Heathen Gods and Illustrious Heroes<\/em>, tr. Andrew Tooke,
\n(London, 1806), originally Pantheum Mythicum Seu Fabulosa Deorum
\nHistoria<\/em> by Jesuit scholar Fran\u00e7ois Pomey, p. 153.<\/p>\n

11<\/sup> Hislop, op.
\ncit.<\/em>, p. 207.<\/p>\n

12<\/sup> „Pro
\nd\u016fkaz, \u017ee toto tvrzen\u00ed bylo poprv\u00e9 u\u010din\u011bno v roce 431, viz Elliot’s Hor\u00e6<\/em>,
\nVol. III, p. 139. V roce 429 na to pouk\u00e1zal, ale bylo to v roce 431, kdy
\nbylo toto tvrzen\u00ed \u0161iroce a z\u0159eteln\u011b u\u010din\u011bno.“ (Hislop, ibid.<\/em>,
\nboth quote and footnote, emphasis original.)<\/p>\n

13<\/sup> Viz John
\nParkhurst, An Hebrew and English Lexicon, Without Points<\/em>, (London,
\n1799), p. 602.<\/p>\n

14<\/sup> Hislop, op.
\ncit.<\/em>, p. 208.<\/p>\n

15<\/sup> Hislop, ibid.<\/em>,
\npp. 208-210, emphasis original; viz tak\u00e9 Jacob Bryant, A New System or
\nan Analysis of Ancient Mythology<\/em>, (London: J. Walker, 1807) Vol. I, pp.
\n308-311, 356, 359-362.<\/p>\n

16<\/sup> Zjeven\u00ed 17,5<\/p>\n

17<\/sup> „V
\nlitanii M\u0161e jsou uct\u00edva\u010di vy\u010dov\u00e1no takto se modlit: \u00b4Bo\u017ee SKRYT\u00dd a m\u016fj
\nSpasiteli, m\u011bj nad n\u00e1mi slitov\u00e1n\u00ed.\u00b4 \u2013(M’Gavin’sProtestant<\/em>, Vol. II., p.
\n79, 1837.) Odkud m\u016f\u017ee toto vz\u00fdv\u00e1n\u00ed \u00b4Skryt\u00e9ho boha\u00b4p\u0159ij\u00edt, ne\u017e od d\u00e1vn\u00e9ho
\nuct\u00edv\u00e1n\u00ed Saturna, toho \u00b4Skryt\u00e9ho boha\u00b4? Kdy\u017e pape\u017estv\u00ed prohl\u00e1silo za svat\u00e9ho
\nBabylonsk\u00e9ho boha jm\u00e9nem Sv. Dionysius a Sv. Bacchus, \u00b4mu\u010dedn\u00edk\u00b4, tak i pod
\njm\u00e9nem \u00b4Satur\u00b4 je zahrnut do kalend\u00e1\u0159e: proto\u017ee 29. b\u0159ezna je festival \u00b4Sv.
\nSatura\u00b4, mu\u010dedn\u00edka. \u2013 (Chambers’sBook of Days<\/em>, p. 435)“
\nHislop, op. cit.<\/em>, p. 269, footnote.<\/p>\n

18<\/sup> Fasti<\/em>,
\nlib. VI. II. 31-34, Vol. III, p. 342.<\/p>\n

19<\/sup> Historia
\nNaturalis<\/em>, lib. III. 5, p. 55.<\/p>\n

20<\/sup> Origo
\nGentis Roman\u00e6<\/em>, cap. iii.<\/p>\n

21<\/sup> Hislop, op.
\ncit.<\/em>, pp. 269-270, italics original, bold supplied.<\/p>\n

22<\/sup> viz www.vatican.va\/holy_father\/benedict_svi\/elezione\/stemma-benedict-svi_en.html.
\nI kdy\u017e to m\u016f\u017ee b\u00fdt „b\u011b\u017en\u00e9 v
\nbavorsk\u00e9 tradici,“ nikdo nev\u00ed, jak tato tradice za\u010dala.<\/p>\n

23<\/sup> Ibid.<\/em><\/p>\n

24<\/sup> viz www.heraldry.ws\/info\/article05.html; also,
\nwww.fleurdelis.com\/meanings.htm<\/p>\n

25<\/sup> Ibid.<\/em><\/p>\n

26<\/sup> Dal\u0161\u00ed dv\u011b
\njsou \u0158\u00edm a Jeruzal\u00e9m.<\/p>\n

27<\/sup> viz www.crusades-encylopedia.com, St. James the
\nMoor Slayer, emphasis supplied.<\/p>\n

28<\/sup> viz www.vatican.va\/holy_father\/benedict_svi\/elezione\/stemma-benedict-svi_en.html,
\nemphasis supplied.<\/p>\n

29<\/sup> www.telegraph.co.uk\/news\/worldnews\/1529021\/Muslims-condemn-Pope-for-insulting-Prophet.html<\/p>\n

30<\/sup> Hislop, op.
\ncit.<\/em>, p. 43, emphasis supplied.<\/p>\n

31<\/sup> Sir John
\nGardner Wilkinson, op. cit.,<\/em> Vol. VI, Plate 33.<\/p>\n

32<\/sup> viz Hislop, op. cit.<\/em>, pp. 44 and 45;
\nWilkinson, op. cit<\/em>., Vol. IV, pp. 341 and 353.<\/p>\n

33<\/sup> Osiris byl
\ntypicky potr\u00e9tov\u00e1n v b\u00edl\u00e9m rub\u00e1\u0161i mumie, proto\u017ee byl bohem posmrtn\u00e9ho \u017eivota.<\/p>\n

34<\/sup> Hislop, op.
\ncit.<\/em>, footnote, p. 238, emphasis original.<\/p>\n

35<\/sup> Hislop, ibid.<\/em>,
\np. 271.<\/p>\n

36<\/sup> Viz Daniel
\n7; porovnej s Daniel 2,38-40.<\/p>\n

37<\/sup> www.stedmundsbury.gov.uk\/seb\/live\/arms.cfm<\/p>\n

38<\/sup> \u00da\u0159ad
\nbiskupa Skylstad, Catholic Diocese of Spokane, Washington. Na dotaz
\nasisten biskupa uvedl: „N\u011bco po 16 hodin\u011b v sobotu m\u016f\u017ee b\u00fdt zva\u017eov\u00e1na
\nv\u00edkendov\u00e1 m\u0161e. Ta se postar\u00e1 o cel\u00fd v\u00edkend. Nemus\u00edte j\u00edt op\u011bt v ned\u011bli.“<\/p>\n

39<\/sup> 1
\nKorintsk\u00fdm 10,20<\/p>\n

40<\/sup> Frederick
\nWalpole, The<\/em> Ansayrii<\/em>, (London: Richard Bentley, 1851)
\np. 397. Viz tak\u00e9, Sir Austen H. Layard, Nineveh and Its Remains<\/em>,
\n(London: John Murray, 1853), Vol. I, pp. 287-288. Turkov\u00e9, kte\u0159\u00ed p\u0159i\u0161li
\nod Eufratu, to vyjad\u0159uj\u00ed stejn\u011b. In Redhouse’s Turkish Dictionary<\/em>, je
\nv\u00fdslovnost „Satan,“ pops\u00e1na jako sh\u00e8yt?n<\/em> (J. W.
\nRedhouse, London: Bernard Quaritch, 1880, p. 277.) <\/p>\n

41<\/sup> Hislop, op.
\ncit.<\/em>, p. 276, emphasis original.<\/p>\n

42<\/sup> 2.
\nTessalonick\u00fdm 2,7<\/p>\n

43<\/sup> Matou\u0161 12,8<\/p>\n

44<\/sup> Letters
\nto the Protestants of Scotland<\/em>, First Series, (Edinburgh, 1852), p. 121, as
\nquoted in Hislop, op. cit.<\/em>, p. 285.<\/p>\n

45<\/sup> Hislop, op.
\ncit.<\/em>, pp. 2-3.<\/p>\n","protected":false},"featured_media":215257,"comment_status":"open","ping_status":"closed","template":"","meta":[],"class_list":["post-108332","wlc-article","type-wlc-article","status-publish","has-post-thumbnail","hentry","wlc-article-category-yahuv-kalendar","wlc-content-directory-creator-s-calendar-vs-rome-s-calendar-the-issues-at-stake"],"acf":[],"yoast_head":"\nBabylonsk\u00e1 tajemstv\u00ed: Skryt\u00fd b\u016fh - Worlds Last Chance<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/staging.worldslastchance.com\/articles\/yah-s-calendar\/babylonian-mysteries-the-hidden-god\/\" \/>\n<meta property=\"og:locale\" content=\"cs_CZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Babylonsk\u00e1 tajemstv\u00ed: Skryt\u00fd b\u016fh - Worlds Last Chance\" \/>\n<meta property=\"og:description\" content=\"Podplukovn\u00edk John Patterson m\u011bl dost pr\u00e1ce. 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Z\u00e1vod o dokon\u010den\u00ed \u017eeleznice Uganda-Mombasa byl v pln\u00e9m proudu. Johnov\u00fdm \u00fakolem bylo postavit most p\u0159es \u0159eku Tsavo. John byl milovn\u00edkem velk\u00fdch lov\u016f. Doufal, \u017ee si odnese n\u011bjak\u00e9 trofeje z m\u00edsta, kde byl nyn\u00ed pracovn\u011b um\u00edst\u011bn. 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