{"id":108225,"date":"2009-02-09T04:19:14","date_gmt":"2009-02-09T04:19:14","guid":{"rendered":"https:\/\/staging.worldslastchance.com\/wlc-article\/migrating-odpadle-cirkve-identifikace-padlych-nepratel-prave-ekklesia\/"},"modified":"2025-08-20T14:30:29","modified_gmt":"2025-08-20T14:30:29","slug":"odpadle-cirkve-identifikace-padlych-nepratel-prave-ekklesia","status":"publish","type":"wlc-article","link":"https:\/\/staging.worldslastchance.com\/cs\/articles\/proroctvi-doby-konce\/odpadle-cirkve-identifikace-padlych-nepratel-prave-ekklesia\/","title":{"rendered":"Odpadl\u00e9 c\u00edrkve! Identifikace padl\u00fdch nep\u0159\u00e1tel prav\u00e9 Ekklesia"},"content":{"rendered":"<h2>Hled\u00e1n\u00ed<br \/>\nprav\u00e9 Ekklesia\u2026<\/h2>\n<p><img loading=\"lazy\" decoding=\"async\" alt=\"apostati kostely vs prav\u00e9 c\u00edrkve\" style=\"margin-top: 5px; margin-bottom: 10px; margin-left: 15px\" title=\"\" src=\"https:\/\/s3.amazonaws.com\/static.worldslastchance.org\/2025\/08\/Ykml5sDq-church-01.jpg\" align=\"right\" height=\"335\" width=\"256\">V dne\u0161n\u00edm sv\u011bt\u011b existuj\u00ed tis\u00edce c\u00edrkv\u00ed a<br \/>\nv\u0161echny tvrd\u00ed, \u017ee reprezentuj\u00ed pravou Yahuwahovu v\u00edru. N\u011bkter\u00e9 z nich<br \/>\ntvrd\u00ed, \u017ee oni a nikdo jin\u00fd jsou tou ekklesia, a kdo se jim nep\u0159izp\u016fsob\u00ed, ten<br \/>\nbude ztracen. Zd\u00e1 se to b\u00fdt odrazuj\u00edc\u00ed a nemo\u017en\u00fd \u00fakol, identifikovat, kter\u00e1 \u2013<br \/>\npokud v\u016fbec \u2013 je ta prav\u00e1 Yahuwahova ekklesia.<\/p>\n<p>M\u011bs\u00edce studia jsou zapot\u0159eb\u00ed<br \/>\nk adekv\u00e1tn\u00edmu zhodnocen\u00ed dokonce jen jedin\u00e9 z t\u011bchto denominac\u00ed. A i<br \/>\nkdy\u017e je tak u\u010din\u011bno, z\u016fst\u00e1v\u00e1 ot\u00e1zkou, zdali takov\u00e9 hodnocen\u00ed stoj\u00ed na pevn\u00e9m<br \/>\nz\u00e1klad\u011b. Zku\u0161en\u00fd hleda\u010d velmi dob\u0159e v\u00ed, \u017ee byla doba, kdy d\u00e1val podle sv\u00fdch<br \/>\nosobn\u00edch krit\u00e9ri\u00ed p\u0159ednost jedn\u00e9 denominaci, a v jin\u00e9 dob\u011b zase n\u011bkter\u00e9<br \/>\njin\u00e9. Proto samotn\u00fd pr\u016fzkum nem\u016f\u017ee d\u00e1t kone\u010dnou odpov\u011b\u010f.<\/p>\n<p>Bible se zd\u00e1 b\u00fdt objektivn\u00edm a spravedliv\u00fdm<br \/>\nkrit\u00e9riem, podle kter\u00e9ho se d\u00e1 posoudit, jak dob\u0159e si c\u00edrkve vedou. Ale<br \/>\nv praxi nar\u00e1\u017e\u00edme na skute\u010dn\u00fd probl\u00e9m. Zaprv\u00e9 je Bible tak obs\u00e1hl\u00e1, \u017ee to<br \/>\nvy\u017eaduje v\u00edce pr\u00e1ce, ne\u017e je mo\u017en\u00e9, abychom ohodnotili r\u016fzn\u00e9 c\u00edrkve. Zadruh\u00e9<br \/>\njsou krit\u00e9ria, kter\u00e1 stanov\u00ed n\u011bjak\u00fd \u010dlov\u011bk nebo i v\u00fdbor na z\u00e1klad\u011b Bible,<br \/>\nzjevn\u011b subjektivn\u00ed. Bible m\u016f\u017ee v\u00e9st k mnoha v\u00fdklad\u016fm a ka\u017ed\u00fd \u010dlov\u011bk m\u016f\u017ee<br \/>\nm\u00edt sv\u00e9 vlastn\u00ed p\u0159edstavy o tom, co je d\u016fle\u017eit\u00e9 a co m\u00e1 b\u00fdt zahrnuto. M\u016f\u017ee b\u00fdt<br \/>\nvelmi snadno zvoleno tis\u00edce \u201eBiblick\u00fdch\u201c krit\u00e9ri\u00ed hodnocen\u00ed.<\/p>\n<p>\u0158e\u0161en\u00edm je vz\u00edt v \u00favahu jen ty texty<br \/>\nBible, kter\u00e9 uv\u00e1d\u011bj\u00ed nejvy\u0161\u0161\u00ed po\u017eadavky zjeven\u00e9 Yahuwahem, kter\u00e9 vyjad\u0159uj\u00ed<br \/>\nkomplexn\u00ed popis toho, \u010demu by m\u011bly lidsk\u00e9 bytosti v\u011b\u0159it a co by m\u011bly d\u011blat.<br \/>\nT\u00edmto zp\u016fsobem m\u016f\u017ee b\u00fdt ustanoveno \u00fapln\u00e9 krit\u00e9rium, ani\u017e by bylo nutn\u00e9 uv\u00e1d\u011bt<br \/>\nsubjektivn\u00ed hlediska. Desatero p\u0159ik\u00e1z\u00e1n\u00ed je jedin\u00fdm textem, kter\u00fd tvrd\u00ed, \u017ee byl<br \/>\nvy\u0159\u010den samotn\u00fdm Yahuwahem, bez prost\u0159ednictv\u00ed n\u011bjak\u00e9ho proroka, and\u011bla, snu<br \/>\nnebo vid\u011bn\u00ed, a to ve\u0159ejn\u011b k obrovsk\u00e9mu mno\u017estv\u00ed lid\u00ed ze v\u0161ech n\u00e1rod\u016f. Je<br \/>\nzaznamen\u00e1no, \u017ee p\u0159i\u0161li z hlavn\u00edho m\u011bsta lidsk\u00e9 civilizace tehdej\u0161\u00ed doby.<br \/>\nSpo\u010d\u00edt\u00e1no bylo tehdy p\u0159es dva mili\u00f3ny lid\u00ed p\u0159edstavuj\u00edc\u00edch lidskou rasu t\u00e9<br \/>\ndoby. \u017d\u00e1dn\u00fd jin\u00fd text klasick\u00fdch n\u00e1bo\u017eensk\u00fdch knih na cel\u00e9m sv\u011bt\u011b netvrd\u00ed n\u011bco<br \/>\nstejn\u00e9ho. A\u0165 u\u017e v\u011b\u0159\u00edme tomuto p\u0159\u00edb\u011bhu nebo ne, tento text je sv\u00fdm tvrzen\u00edm<br \/>\nv\u00fdjime\u010dn\u00fd a proto tak\u00e9 nejlep\u0161\u00edm krit\u00e9riem, podle kter\u00e9ho m\u016f\u017eeme hodnotit<br \/>\nc\u00edrkve.<\/p>\n<p>Dal\u0161\u00edm dobr\u00fdm d\u016fvodem pro pou\u017eit\u00ed Desatera<br \/>\np\u0159ik\u00e1z\u00e1n\u00ed jako n\u00e1stroje rychl\u00e9ho a bezpe\u010dn\u00e9ho hodnocen\u00ed je to, \u017ee v\u011bt\u0161ina<br \/>\nk\u0159es\u0165anstv\u00ed uzn\u00e1v\u00e1 autoritu Desatera. Je pravda, \u017ee p\u00e1r hlas\u016f je proti. Ale<br \/>\nv\u011bt\u0161ina t\u011bch, kdo tvrd\u00ed, \u017ee jsou k\u0159es\u0165an\u00e9, pat\u0159\u00ed k denominac\u00edm, kter\u00e9<br \/>\nnejen uzn\u00e1vaj\u00ed autoritu Desatera, ale dokonce d\u00e1vaj\u00ed Desateru p\u0159edn\u00ed m\u00edsto ve<br \/>\nsv\u00fdch katechismech a publikovan\u00fdch knih\u00e1ch vyu\u010duj\u00edc\u00edch jejich v\u011brouky. Takov\u00e9<br \/>\nna Desateru zalo\u017een\u00e9 katechismy existuj\u00ed pro \u0158\u00edmsk\u00e9 katol\u00edky, ortodoxn\u00ed,<br \/>\nluter\u00e1nsk\u00e1, reformovan\u00e1, anglik\u00e1nsk\u00e1, metodistick\u00e1 a presbyteri\u00e1nsk\u00e1<br \/>\nspole\u010denstv\u00ed, jmenujeme-li jen n\u011bkter\u00e9, kter\u00e9 shlukuj\u00ed v\u011bt\u0161inu k\u0159es\u0165ansk\u00e9<br \/>\npopulace v t\u011bchto denominac\u00edch.<\/p>\n<p>Je spravedliv\u00e9 i objektivn\u00ed hodnotit c\u00edrkve a<br \/>\ndenominace na z\u00e1klad\u011b Desatera. Desatero je adekv\u00e1tn\u00edm m\u011b\u0159\u00edtkem, zdali je<br \/>\ndenominace v odpadnut\u00ed nebo ne. Samoz\u0159ejm\u011b mohou existovat prvky<br \/>\ndenominace odhaluj\u00edc\u00ed jej\u00ed padl\u00fd charakter, kter\u00fd nen\u00ed zjevn\u00fd jen prozkoum\u00e1n\u00edm<br \/>\nstavu podle p\u0159ik\u00e1z\u00e1n\u00ed v Desateru. Mohou tam b\u00fdt neopr\u00e1vn\u011bn\u00e1 b\u0159emena, kter\u00e1<br \/>\ndenominace vkl\u00e1daj\u00ed na sv\u00e9 \u010dleny ve form\u011b nauk a praktik, kter\u00e1 nejsou zm\u00edn\u011bna<br \/>\nv Desateru. Jin\u00fdmi slovy, Desatero nemus\u00ed odhalit m\u00edru odpadnut\u00ed<br \/>\ndenominac\u00ed, ale pokud je odhal\u00ed jako padl\u00e9, pak jsou zajist\u00e9 padl\u00e9.<\/p>\n<p>Z praktick\u00e9ho hlediska v\u0161ak posta\u010d\u00ed jen<br \/>\nt\u0159i p\u0159ik\u00e1z\u00e1n\u00ed:<\/p>\n<ol start=\"1\" type=\"1\">\n<li>Nebude\u0161 m\u00edt<br \/>\n     \u017e\u00e1dn\u00e9ho jin\u00e9ho elohim p\u0159ede Mnou.<\/li>\n<li>Pamatuj na<br \/>\n     den Sabat, abys jej sv\u011btil.<\/li>\n<li>Nezabije\u0161.<\/li>\n<\/ol>\n<p>Nezd\u00e1 se, \u017ee by existovala jedin\u00e1 c\u00edrkev nebo<br \/>\ndenominace, kter\u00e1 by zachov\u00e1vala v\u0161echna tato t\u0159i p\u0159ik\u00e1z\u00e1n\u00ed, nemluv\u011b o deseti.<\/p>\n<h2>\nJe \u0158\u00edmsko katolick\u00e1 c\u00edrkev v odpadnut\u00ed?<\/h2>\n<p>Abychom byli spravedliv\u00ed, prozkoumejme \u0158\u00edmsko<br \/>\nkatolickou c\u00edrkev podle jejich vlastn\u00ed verze Deseti p\u0159ik\u00e1z\u00e1n\u00ed v Exodu 20 z<br \/>\nthe Douay-Rheims Version of 1899.<\/p>\n<p class=\"indenttext\">(Exo 20:1) Yahuwah<br \/>\nvyhl\u00e1sil v\u0161echna tato p\u0159ik\u00e1z\u00e1n\u00ed:<\/p>\n<p class=\"indenttext\">\n<p class=\"indenttext\">(Exo 20:2) J\u00e1 jsem Yahuwah,<br \/>\ntv\u016fj Elohim; j\u00e1 jsem t\u011b vyvedl z egyptsk\u00e9 zem\u011b, z domu otroctv\u00ed.<\/p>\n<p class=\"indenttext\">\n<p class=\"indenttext\">(Exo 20:3) Nebude\u0161<br \/>\nm\u00edt jin\u00e9ho Elohim mimo mne.<\/p>\n<p class=\"indenttext\">\n<p class=\"indenttext\">(Exo 20:4) Neud\u011bl\u00e1\u0161<br \/>\nsi tesanou modlu ani jak\u00e9koliv zpodoben\u00ed toho, co je naho\u0159e na nebi nebo dole<br \/>\nna zemi \u010di ve vod\u011b pod zem\u00ed.<\/p>\n<p class=\"indenttext\">\n<p class=\"indenttext\">(Exo 20:5) Nebude\u0161<br \/>\nse jim klan\u011bt a nebude\u0161 jim otro\u010dit, nebo\u0165 j\u00e1 Yahuwah, tv\u016fj Eloah, mocn\u00fd,<br \/>\n\u017e\u00e1rliv\u00fd, kter\u00fd s trestem nav\u0161t\u011bvuji vinu otc\u016f na synech i na t\u0159et\u00ed a na \u010dtvrt\u00e9<br \/>\ngeneraci t\u011bch, kdo m\u011b nen\u00e1vid\u00ed,<\/p>\n<p class=\"indenttext\">\n<p class=\"indenttext\">(Exo 20:6) ale<br \/>\nprokazuji milosrdenstv\u00ed tis\u00edc\u016fm t\u011bch, kdo mne miluj\u00ed a zachov\u00e1vaj\u00ed m\u00e9 p\u0159\u00edkazy.<\/p>\n<p class=\"indenttext\">\n<p class=\"indenttext\">(Exo 20:7) Nebude\u0161<br \/>\nbr\u00e1t jm\u00e9no Yahuwaha, sv\u00e9ho Eloaha, nadarmo, proto\u017ee Yahuwah nenech\u00e1 bez trestu<br \/>\ntoho, kdo bere jm\u00e9no Yahuwaha sv\u00e9ho Eloaha nadarmo.<\/p>\n<p class=\"indenttext\">\n<p class=\"indenttext\">(Exo 20:8) Pamatuj<br \/>\nna den Sabat, abys ho sv\u011btil.<\/p>\n<p class=\"indenttext\">\n<p class=\"indenttext\">(Exo 20:9) \u0160est dn\u00ed<br \/>\nbude\u0161 pracovat a d\u011blat v\u0161echnu svou pr\u00e1ci,<\/p>\n<p class=\"indenttext\">\n<p class=\"indenttext\">(Exo 20:10) ale<br \/>\nsedm\u00fd den je Sabat pat\u0159\u00edc\u00ed Yahuwahovi, tv\u00e9mu Eloah. Nebude\u0161 d\u011blat \u017e\u00e1dnou pr\u00e1ci<br \/>\nty ani tv\u016fj syn ani tv\u00e1 dcera, tv\u016fj otrok ani tv\u00e1 otrokyn\u011b, tv\u00e9 zv\u00ed\u0159e ani tv\u016fj<br \/>\np\u0159\u00edchoz\u00ed, kter\u00fd je ve tv\u00fdch bran\u00e1ch,<\/p>\n<p class=\"indenttext\">\n<p class=\"indenttext\">(Exo 20:11) proto\u017ee<br \/>\n\u0161est dn\u00ed Yahuwah d\u011blal nebesa a zemi, mo\u0159e a v\u0161echno, co je v nich, a sedm\u00fd den<br \/>\nodpo\u010dinul. Proto Yahuwah po\u017eehnal sedm\u00fd den a posv\u011btil ho.<\/p>\n<p class=\"indenttext\">\n<p class=\"indenttext\">(Exo 20:12) Cti<br \/>\nsv\u00e9ho otce a svou matku, aby se prodlou\u017eily tv\u00e9 dny na zemi, kterou ti d\u00e1v\u00e1 Yahuwah,<br \/>\ntv\u016fj Eloah.<\/p>\n<p class=\"indenttext\">\n<p class=\"indenttext\">(Exo 20:13) Nezabije\u0161.<\/p>\n<p class=\"indenttext\">\n<p class=\"indenttext\">(Exo 20:14) Nesesmiln\u00ed\u0161.<\/p>\n<p class=\"indenttext\">\n<p class=\"indenttext\">(Exo 20:15) Nepokrade\u0161.<\/p>\n<p class=\"indenttext\">\n<p class=\"indenttext\">(Exo 20:16) Nevyd\u00e1\u0161<br \/>\nproti sv\u00e9mu bli\u017en\u00edmu k\u0159iv\u00e9 sv\u011bdectv\u00ed. <\/p>\n<p class=\"indenttext\">\n<p class=\"indenttext\">(Exo 20:17) Nebude\u0161<br \/>\ndychtit po dom\u011b sv\u00e9ho bli\u017en\u00edho. Nebude\u0161 dychtit po \u017een\u011b sv\u00e9ho bli\u017en\u00edho ani po<br \/>\njeho otroku ani po jeho otrokyni ani po jeho b\u00fdku ani po jeho oslu, v\u016fbec po<br \/>\nni\u010dem, co pat\u0159\u00ed tv\u00e9mu bli\u017en\u00edmu.<\/p>\n<p>Ver\u0161 2 a 3 odkazuje na Yahuwaha pou\u017eit\u00edm<br \/>\nz\u00e1jmena \u201ej\u00e1\u201c a \u201emne\u201c. To je p\u0159esn\u00fd odraz z origin\u00e1ln\u00ed hebrej\u0161tiny. Tato<br \/>\nslova jsou jednotn\u00e9ho \u010d\u00edsla. Kdy\u017e m\u00e1me na mysli v\u00edce ne\u017e jednu osobu, v\u017edy<br \/>\npou\u017e\u00edv\u00e1me z\u00e1jmena \u201emy\u201c a \u201en\u00e1s\u201c nebo odpov\u00eddaj\u00edc\u00ed slova v jin\u00fdch jazyc\u00edch.<br \/>\nBylo by ohromuj\u00edc\u00ed, nevhodn\u00e9 a velmi neobvykl\u00e9 pou\u017e\u00edt i jen pro skupinku t\u0159\u00ed<br \/>\nosob z\u00e1jmena \u201ej\u00e1\u201c a \u201emne\u201c nam\u00edsto \u201emy\u201c a \u201en\u00e1s\u201c. Text jasn\u011b uv\u00e1d\u00ed \u201eYahuwah tv\u016fj<br \/>\nEloah\u201c jako jedinou osobnost. Pokud \u0158\u00edmsko katolick\u00e1 c\u00edrkev, nebo n\u011bjak\u00e1 jin\u00e1<br \/>\nv tomto p\u0159\u00edpad\u011b, zavrhuje existenci tohoto Jedin\u00e9ho Eloah V\u0161emohouc\u00edho,<br \/>\nkter\u00fd promlouv\u00e1 dle textu tato slova, nebo z N\u011bj d\u011bl\u00e1 skupinu v\u00edce osob,<br \/>\nkde je v\u00edce ne\u017e jeden, to znamen\u00e1, \u017ee tam je v\u00edce ne\u017e jeden zde mluv\u00edc\u00ed, pak<br \/>\nselh\u00e1v\u00e1 p\u0159i prvn\u00ed zkou\u0161ce krit\u00e9ria. To samo u\u017e sta\u010d\u00ed ke klasifikaci c\u00edrkve nebo<br \/>\ndenominace jako padl\u00e9.<\/p>\n<p>Projde \u0158\u00edmsko katolick\u00e1 c\u00edrkev touto prvn\u00ed<br \/>\nzkou\u0161kou? Poj\u010fme se pod\u00edvat. T\u0159i cit\u00e1ty z mnoha podobn\u00fdch v \u0158\u00edmsko<br \/>\nkatolick\u00e9m katechismu jsou dosta\u010duj\u00edc\u00ed.<\/p>\n<p class=\"indenttext\">\u010cl\u00e1nek 249: \u201eZjeven\u00e1<br \/>\npravda o Nejsv\u011bt\u011bj\u0161\u00ed Trojici byla od po\u010d\u00e1tku ko\u0159enem \u017eiv\u00e9 v\u00edry c\u00edrkve\u2026\u201c<\/p>\n<p class=\"indenttext\">\n<p class=\"indenttext\">\u010cl\u00e1nek 258: \u201eCel\u00e1<br \/>\nbo\u017esk\u00e1 ekonomie (\u0159\u00e1d sp\u00e1sy) je spole\u010dn\u00fdm d\u00edlem t\u0159\u00ed bo\u017esk\u00fdch osob\u2026\u201c<\/p>\n<p class=\"indenttext\">\n<p class=\"indenttext\">\u010cl\u00e1nek 266: \u201eToto<br \/>\nje v\u0161ak katolick\u00e1 v\u00edra, \u017ee uct\u00edv\u00e1me jednoho Boha v <u>Trojici<\/u> a Trojici v<br \/>\njednot\u011b, ani\u017e bychom sm\u011b\u0161ovali osoby \u010di rozlu\u010dovali podstatu: jin\u00e1 je toti\u017e<br \/>\nosoba Otce, jin\u00e1 Syna, jin\u00e1 Ducha svat\u00e9ho; jedin\u00e9 je v\u0161ak bo\u017estv\u00ed, rovn\u00e1 sl\u00e1va<br \/>\na stejn\u00e1 v\u011b\u010dn\u00e1 velebnost Otce a Syna a Ducha svat\u00e9ho.\u201c (Athanasian Creed: DS<br \/>\n75; ND 16).<\/p>\n<p>Skrze tuto nauku se \u0158\u00edmsko katolick\u00e1 c\u00edrkev<br \/>\nsama stav\u00ed do sporu s krit\u00e9riem Desatera a sama se projevuje jako padl\u00e1<br \/>\nc\u00edrkev. Nen\u00ed t\u0159eba v\u00edce d\u016fkaz\u016f ne\u017e tento.<\/p>\n<p>Ale pokra\u010dujme d\u00e1le. Ver\u0161 4 a 5 zakazuje<br \/>\nvytv\u00e1\u0159en\u00ed, zbo\u017e\u0148ov\u00e1n\u00ed a otro\u010den\u00ed soch\u00e1m nebo obraz\u016fm. Projde \u0158\u00edmsko katolick\u00e1<br \/>\nc\u00edrkev t\u00edmto druh\u00fdm testem?<\/p>\n<p class=\"indenttext\">\u010cl\u00e1nek 2132: \u201eK\u0159es\u0165ansk\u00e1<br \/>\n\u00facta obraz\u016f neodporuje prvn\u00edmu p\u0159ik\u00e1z\u00e1n\u00ed, kter\u00e9 zakazuje modly. V\u017edy\u0165 \u201e\u00facta<br \/>\nprokazovan\u00e1 obrazu pat\u0159\u00ed tomu, koho obraz p\u0159edstavuje\u201c, a \u201ekdo uct\u00edv\u00e1 obraz,<br \/>\nuct\u00edv\u00e1 v n\u011bm osobu, kter\u00e1 je na n\u011bm namalov\u00e1na\u201c. \u010cest vzd\u00e1van\u00e1 posv\u00e1tn\u00fdm<br \/>\nobraz\u016fm je \u201ezbo\u017en\u00e1 \u00facta\u201c, a nikoliv klan\u011bn\u00ed, kter\u00e9 p\u0159\u00edslu\u0161\u00ed jen Bohu. \u201eKultovn\u00ed<br \/>\n\u00fakony se neobracej\u00ed k obraz\u016fm jako takov\u00fdm, n\u00fdbr\u017e nakolik slou\u017e\u00ed ke zpodoben\u00ed<br \/>\nvt\u011blen\u00e9ho Slova. A tak hnut\u00ed mysli, kter\u00e9 se obrac\u00ed k obrazu jako obrazu, se<br \/>\nnezastav\u00ed u n\u011bho, n\u00fdbr\u017e sm\u011b\u0159uje ke skute\u010dnosti, kterou p\u0159edstavuje.\u201c<\/p>\n<p>Tak jako se nauka o Trinity (Trojici) sna\u017e\u00ed<br \/>\nzachovat jedinost Yahuwaha, zat\u00edmco zav\u00e1d\u00ed pohansk\u00fd trinitari\u00e1nsk\u00fd model, tento<br \/>\nprincip se sna\u017e\u00ed ospravedlnit pou\u017e\u00edv\u00e1n\u00ed obraz\u016f s tvrzen\u00edm, \u017ee tato<br \/>\noddanost obraz\u016fm sm\u011b\u0159uje k \u201eBohu\u201c a ne k obrazu samotn\u00e9mu. I kdy\u017e je to bezpochyby<br \/>\npravda, tento sp\u00ed\u0161e odzbrojuj\u00edc\u00ed po\u017eadavek nebere v \u00favahu, jak se zd\u00e1,<br \/>\nkonkr\u00e9tn\u00ed po\u017eadavky p\u0159ik\u00e1z\u00e1n\u00ed \u201eneud\u011bl\u00e1\u0161, nebude\u0161 se jim klan\u011bt, nebude\u0161 jim<br \/>\notro\u010dit\u201c. I kdy\u017e je tento katolick\u00fd argument akceptov\u00e1n, praxe spo\u010d\u00edv\u00e1 n\u011bkde<br \/>\nv nedefinovateln\u00e9 oblasti slova \u201euct\u00edvat\u201c. Nejm\u00e9n\u011b polovina tohoto<br \/>\np\u0159ik\u00e1z\u00e1n\u00ed je p\u0159estoupena.<\/p>\n<p>Je \u0158\u00edmsko katolick\u00e1 c\u00edrkev  v souladu s ver\u0161em 7?<\/p>\n<p class=\"indenttext\">\u010cl\u00e1nek 2143: \u201eMezi<br \/>\nslovy zjeven\u00ed m\u00e1 jedno zvl\u00e1\u0161tn\u00ed v\u00fdznam, je to slovo zjevuj\u00edc\u00ed Bo\u017e\u00ed jm\u00e9no. B\u016fh<br \/>\nje sv\u011b\u0159uje t\u011bm, kdo v n\u011bho v\u011b\u0159\u00ed. Zjevuje se jim ve sv\u00e9m osobn\u00edm tajemstv\u00ed. Dar<br \/>\njm\u00e9na n\u00e1le\u017e\u00ed do \u0159\u00e1du d\u016fv\u011brnosti a intimity. \u201eJm\u00e9no P\u00e1na je svat\u00e9.\u201c Proto je<br \/>\n\u010dlov\u011bk nesm\u00ed zneu\u017e\u00edvat. M\u00e1 je uchov\u00e1vat v pam\u011bti v tich\u00e9m klan\u011bn\u00ed pln\u00e9m l\u00e1sky.<br \/>\nNeza\u0159ad\u00ed je mezi sv\u00e1 slova, pokud by j\u00edm necht\u011bl chv\u00e1lit, velebit a oslavovat.\u201c<\/p>\n<p>Toto vyj\u00e1d\u0159en\u00ed se zd\u00e1 b\u00fdt v souladu<br \/>\ns p\u0159ik\u00e1z\u00e1n\u00edm. Ti, kdo interpretuj\u00ed toto p\u0159ik\u00e1z\u00e1n\u00ed jako zcela zakazuj\u00edc\u00ed<br \/>\np\u0159\u00edsahat, nebudou v souladu s \u010dl\u00e1nkem 2154.<\/p>\n<p class=\"indenttext\">\u010cl\u00e1nek 2154: \u201eZ<br \/>\nu\u010den\u00ed svat\u00e9ho Pavla c\u00edrkevn\u00ed tradice pochopila, \u017ee Je\u017e\u00ed\u0161 nen\u00ed proti p\u0159\u00edsaze,<br \/>\nje-li skl\u00e1d\u00e1na ze z\u00e1va\u017en\u00e9ho a spravedliv\u00e9ho d\u016fvodu (nap\u0159. p\u0159ed soudem).<br \/>\n\u201eP\u0159\u00edsaha, to jest vz\u00fdv\u00e1n\u00ed Bo\u017e\u00edho jm\u00e9na na sv\u011bdectv\u00ed pravdy, m\u016f\u017ee b\u00fdt u\u010din\u011bna<br \/>\npouze pravdiv\u011b, uv\u00e1\u017een\u011b a spravedliv\u011b.\u201c\u201c<\/p>\n<p>A stejn\u011b tak jde o nesoulad z \u010dl\u00e1nkem 2155.<\/p>\n<p class=\"indenttext\">\u010cl\u00e1nek 2155: \u201eSvatost<br \/>\nBo\u017e\u00edho jm\u00e9na vy\u017eaduje nedovol\u00e1vat se jej kv\u016fli malichernostem a vy\u017eaduje, aby<br \/>\nse p\u0159\u00edsaha neskl\u00e1dala za takov\u00fdch okolnost\u00ed, kdy by to mohlo b\u00fdt vysv\u011btlov\u00e1no<br \/>\njako schvalov\u00e1n\u00ed moci, kter\u00e1 p\u0159\u00edsahu nepr\u00e1vem po\u017eaduje. Je-li p\u0159\u00edsaha vy\u017eadov\u00e1na<br \/>\nob\u010dansk\u00fdmi \u00fa\u0159ady nepr\u00e1vem, m\u016f\u017ee b\u00fdt odm\u00edtnuta. Mus\u00ed b\u00fdt odm\u00edtnuta, kdy\u017e je<br \/>\nvy\u017eadov\u00e1na k n\u011b\u010demu, co odporuje lidsk\u00e9 d\u016fstojnosti nebo spole\u010denstv\u00ed c\u00edrkve.\u201c<\/p>\n<p>Vid\u00edme to tak, \u017ee \u0158\u00edmsko katolick\u00e1 c\u00edrkev m\u00e1<br \/>\npravdu ve sv\u00e9m v\u00fdkladu z\u00e1kona, \u017ee p\u0159\u00edsaha se m\u016f\u017ee konat. Zar\u00e1\u017eliv\u00e9 je v\u0161ak to,<br \/>\n\u017ee d\u016fstojnost c\u00edrkve je postavena nad z\u00e1kon. Tento \u010dl\u00e1nek by nap\u0159\u00edklad br\u00e1nil<br \/>\n\u010dlov\u011bku vydat p\u0159\u00edse\u017en\u00e9 sv\u011bdectv\u00ed v p\u0159\u00edpad\u011b pedofilie sp\u00e1chan\u00e9 kn\u011bzem.<br \/>\nMo\u017en\u00e1 c\u00edrkev d\u011bl\u00e1 rozd\u00edly v tomto ohledu, ale v ka\u017ed\u00e9m p\u0159\u00edpad\u011b tak<br \/>\n\u010din\u00ed s autoritou, kter\u00e1 je postavena nad mravn\u00ed z\u00e1sady. Vyhrazuje si pr\u00e1vo<br \/>\ndefinovat mravn\u00ed z\u00e1sady a to nen\u00ed p\u0159ijateln\u00e9. <\/p>\n<p>Pokud je ver\u0161 sedm dvojsmysln\u00fd, a uznali<br \/>\nbychom pochybnosti c\u00edrkve \u0158\u00edma, ver\u0161e 8-11 dvojsmysln\u00e9 nejsou. \u0158\u00edmsk\u00e1 c\u00edrkev se<br \/>\nzcela jasn\u011b stav\u00ed proti doslovn\u00e9mu v\u00fdznamu a praktikov\u00e1n\u00ed p\u0159ik\u00e1z\u00e1n\u00ed o Sabatu<br \/>\nskrze ustanoven\u00ed ned\u011ble.<\/p>\n<p class=\"indenttext\">\u010cl\u00e1nek 2175: \u201eNed\u011ble<br \/>\nse jasn\u011b li\u0161\u00ed od soboty, po n\u00ed\u017e \u010dasov\u011b ka\u017ed\u00fd t\u00fdden n\u00e1sleduje, a nahrazuje pro<br \/>\nk\u0159es\u0165any jej\u00ed ob\u0159adn\u00ed p\u0159edpis. V Kristov\u011b Velik\u00e9 noci (pascha) dovr\u0161uje<br \/>\nduchovn\u00ed n\u00e1pl\u0148 hebrejsk\u00e9 soboty a ohla\u0161uje v\u011b\u010dn\u00e9 odpo\u010dinut\u00ed \u010dlov\u011bka v Bohu.<br \/>\nV\u017edy\u0165 bohoslu\u017eba z\u00e1kona p\u0159ipravovala na Kristovo tajemstv\u00ed a to, co se v n\u00ed<br \/>\nkonalo, bylo p\u0159edobrazem poukazuj\u00edc\u00edm na Krista: \u201eTi, kte\u0159\u00ed \u017eili ve star\u00e9m \u0159\u00e1du<br \/>\nv\u011bc\u00ed, se obr\u00e1tili k nov\u00e9 nad\u011bji a nehled\u011bli u\u017e k sobot\u011b, ale \u017eili podle ned\u011ble, dne P\u00e1n\u011b, v n\u011bm\u017e je n\u00e1\u0161 \u017eivot posv\u011bcen skrze milost P\u00e1na a jeho smrt.\u201c<\/p>\n<p>I kdybychom akceptovali dost nerozumn\u00e9<br \/>\nslov\u00ed\u010dka\u0159en\u00ed ohledn\u011b Trinity, rozumn\u00e9 slov\u00ed\u010dka\u0159en\u00ed o obrazech a pon\u011bkud sporn\u00fd<br \/>\nv\u00fdklad p\u0159\u00edsah\u00e1n\u00ed, postoj v\u016f\u010di Sabatu je tak nep\u0159\u00e1telsk\u00fd v\u016f\u010di jasn\u00e9mu smyslu ver\u0161\u016f<br \/>\ndesatera, \u017ee dokazuje odpadnut\u00ed \u0158\u00edmsko katolick\u00e9 c\u00edrkve.<\/p>\n<p>I kdy\u017e nen\u00ed nutn\u00e9 j\u00edt d\u00e1le v na\u0161em<br \/>\nvy\u0161et\u0159ov\u00e1n\u00ed, m\u016f\u017ee b\u00fdt pouk\u00e1z\u00e1no na to, \u017ee \u0158\u00edmsko katolick\u00e1 c\u00edrkev nejv\u00edce<br \/>\nvyzdvihuje ostatn\u00ed p\u0159ik\u00e1z\u00e1n\u00ed. Existuje zde pokus o\u017eivit svou vlastn\u00ed autoritu dodatky<br \/>\nk v\u00fdznamu vzd\u00e1v\u00e1n\u00ed \u00facty rodi\u010d\u016fm. Existuje v\u00fdvoj konceptu spravedliv\u00e9<br \/>\nv\u00e1lky, ale ten je tak obklopen teori\u00ed, \u017ee by se praxi m\u011blo p\u0159edej\u00edt, pokud je<br \/>\nuveden\u00fd postoj c\u00edrkve p\u0159ijat ve v\u0161ech bodech. Pokud opomineme u \u0158\u00edmsk\u00e9<br \/>\nkatolick\u00e9 c\u00edrkve pochybnosti ve v\u0161ech mo\u017en\u00fdch bodech, st\u00e1le z\u016fst\u00e1v\u00e1 v<br \/>\nodpadlictv\u00ed ve v\u011bci jedin\u00e9ho Yahuwaha a Sabatu, kter\u00e9 zam\u011bnila za Trinity a<br \/>\nned\u011bli.<\/p>\n<p>Zajist\u00e9 existuj\u00ed jak poleh\u010duj\u00edc\u00ed, tak<br \/>\nusv\u011bd\u010duj\u00edc\u00ed okolnosti. Ale krit\u00e9ria, kter\u00e1 n\u00e1sledujeme, adekv\u00e1tn\u011b ukazuj\u00ed, \u017ee<br \/>\nC\u00edrkev \u0158\u00edma je v odpadnut\u00ed.<\/p>\n<h2>Jak je<br \/>\nto s Ortodoxn\u00ed c\u00edrkv\u00ed?<\/h2>\n<p>Zd\u00e1 se, \u017ee v tuto chv\u00edli neexistuje<br \/>\nv Ortodoxn\u00ed c\u00edrkvi \u017e\u00e1dn\u00e1 jedin\u00e1, autorizovan\u00e1 anglick\u00e1 verze Bible.<br \/>\nOrtodoxn\u00ed c\u00edrkve zakl\u00e1d\u00e1 sv\u00e9 Bible na LXX v \u0159e\u010dtin\u011b. Zat\u00edmco LXX se \u010dasto<br \/>\nodli\u0161uje od hebrejsk\u00e9 Bible a t\u00edm p\u00e1dem i od anglick\u00e9 King James Version Bible,<br \/>\ndeset p\u0159ik\u00e1z\u00e1n\u00ed se jev\u00ed b\u00fdt vcelku stejn\u00e9. Jedin\u00fdm v\u00fdznamn\u011bj\u0161\u00edm rozd\u00edlem se<br \/>\njev\u00ed skute\u010dnost, \u017ee slovo Sabat ve ver\u0161i 8 je v LXX mno\u017en\u00e9ho \u010d\u00edsla.<br \/>\nProto\u017ee t\u00edm tento text otev\u00edr\u00e1 mo\u017enost v\u00fdkladu zahrnuj\u00edc\u00edho ro\u010dn\u00ed sv\u00e1tky, nen\u00ed<br \/>\nto nezbytn\u011b slab\u00e1 str\u00e1nka.<\/p>\n<p>Prvn\u00ed v\u011bta v Ortodoxn\u00edm katechismu (<a title=\"\" target=\"_blank\" href=\"http:\/\/orthodoxcatechism.org\/\">http:\/\/orthodoxcatechism.org\/<\/a>), pod<br \/>\n\u010dl\u00e1nkem Svat\u00e1 Trojice, je tato:<\/p>\n<p class=\"indenttext\">\u201eV\u011b\u0159\u00edme<br \/>\nv jednoho Boha. Tento B\u016fh je trinitari\u00e1n (trojjedin\u00fd). To znamen\u00e1, \u017ee B\u016fh<br \/>\nzahrnuje t\u0159i osoby: Otce, Syna a Ducha Svat\u00e9ho.\u201c<\/p>\n<p>To by m\u011blo sta\u010dit k tomu, aby bylo<br \/>\nprok\u00e1z\u00e1no, \u017ee Ortodoxn\u00ed c\u00edrkev je padl\u00e1.<\/p>\n<p>LXX pou\u017e\u00edv\u00e1 \u0159eck\u00e1 slova ve ver\u0161i 5, kter\u00e1 se<br \/>\nzdaj\u00ed v\u00edce konkr\u00e9tn\u00ed, ne\u017e ta v katolick\u00e9 Douay-Rheims verzi, a podle toho<br \/>\ntak\u00e9 Ortodoxn\u00ed tradice ustupuje od rozs\u00e1hl\u00e9ho modl\u00e1\u0159stv\u00ed nach\u00e1zej\u00edc\u00edho se<br \/>\nv \u0158\u00edmsk\u00e9 c\u00edrkvi.<\/p>\n<p class=\"indenttext\">\u201ePravda vyj\u00e1d\u0159ena<br \/>\nv\u00fd\u0161e, kter\u00e1 je zjevena v k\u0159es\u0165anstv\u00ed, takto formuje z\u00e1klady k\u0159es\u0165ansk\u00e9ho<br \/>\nobrazov\u00e9ho um\u011bn\u00ed. Obraz (nebo Ikona) nejen\u017ee neodporuje podstat\u011b k\u0159es\u0165anstv\u00ed,<br \/>\nale je s n\u00edm najisto spojen; a to je ten z\u00e1klad tradice, \u017ee od sam\u00e9ho<br \/>\npo\u010d\u00e1tku byly Dobr\u00e9 Zpr\u00e1vy p\u0159in\u00e1\u0161eny sv\u011btu skrze c\u00edrkev, jak slovem, tak<br \/>\nobrazem.<\/p>\n<p class=\"indenttext\">\n<p class=\"indenttext\">Svat\u00fd Jan<br \/>\nz Dama\u0161ku, c\u00edrkevn\u00ed otec z osm\u00e9ho stolet\u00ed, kter\u00fd psal o<br \/>\nikonoklastick\u00fdch (proti-ikon\u00e1m) sporech v c\u00edrkvi, vysv\u011btluje: Proto\u017ee se<br \/>\nSlovo stalo t\u011blem (Jan 1,14), nejsme u\u017e d\u011bti, vyrostli jsme, byla n\u00e1m d\u00e1na<br \/>\nskrze Boha moc rozli\u0161ovat a v\u00edme, co m\u016f\u017ee b\u00fdt zobrazeno a co je nevyl\u00ed\u010diteln\u00e9. Od<br \/>\nchv\u00edle, kdy se n\u00e1m Druh\u00e1 Osoba Svat\u00e9 Trojice zjevila v t\u011ble, m\u016f\u017eeme Ho<br \/>\nportr\u00e9tovat a reprodukovat za \u00fa\u010delem rozj\u00edm\u00e1n\u00ed o Tom, kter\u00fd se sn\u00ed\u017eil tak, aby<br \/>\nbyl vid\u011bn. S jistotou m\u016f\u017eeme zn\u00e1zor\u0148ovat Boha Neviditeln\u00e9ho \u2013 ne jako<br \/>\nneviditelnou bytost, ale jako Toho, kter\u00fd se S\u00e1m u\u010dinil kv\u016fli n\u00e1m viditeln\u00fdm<br \/>\nskrze sd\u00edlen\u00ed na\u0161eho t\u011bla a krve.<\/p>\n<p class=\"indenttext\">\n<p class=\"indenttext\">Svat\u00e9 Ikony<br \/>\n(obrazy) vytvo\u0159en\u00e9 po boku Bo\u017esk\u00fdch slu\u017eeb, jako jsou Slu\u017eby vyj\u00e1d\u0159en\u00e9 v u\u010den\u00ed<br \/>\nC\u00edrkve ve shod\u011b se slovem Svat\u00e9ho P\u00edsma. Podle u\u010den\u00ed 7. ekumenick\u00e9ho koncilu<br \/>\nnen\u00ed Ikona vid\u011bna jako pouh\u00e9 um\u011bn\u00ed, ale \u017ee zde existuje dokonal\u00e1 shoda Ikony ke<br \/>\nSvat\u00e9mu P\u00edsmu, proto\u017ee kdy\u017e je Ikona uk\u00e1z\u00e1na skrze Svat\u00e9 P\u00edsmo, Svat\u00e9 P\u00edsmo je<br \/>\nu\u010din\u011bno nepopirateln\u011b jasn\u011bj\u0161\u00ed skrze Ikonu.\u201c (Acts of the 7th Ecumenical<br \/>\nCouncil, 6). <br \/>\nhttp:\/\/www.ocf.org\/OrthodoxPage\/reading\/catechism.html<\/p>\n<p>Postoj Ortodoxn\u00ed c\u00edrkve se li\u0161\u00ed od \u0158\u00edmsko<br \/>\nkatolick\u00e9 v tom, \u017ee zakazuje dle p\u0159ik\u00e1z\u00e1n\u00ed rytiny nebo trojrozm\u011brn\u00e9<br \/>\nzpodobn\u011bn\u00ed. Teologick\u00fd koncept dvojrozm\u011brn\u00fdch obraz\u016f se tak\u00e9 do jist\u00e9 m\u00edry<br \/>\nli\u0161\u00ed. Kompletn\u00ed paralela je koncipovan\u00e1 mezi ikonou \u010di obrazem a Slovem<br \/>\nzjeven\u00ed, oboj\u00ed je vid\u011bno jako vyu\u010dov\u00e1n\u00ed rovnocenn\u00e9 autority. V tomto, jako<br \/>\ni v mnoha jin\u00fdch v\u011bcech, je \u0158\u00edm hloub\u011bji v odpadlictv\u00ed, n\u00ed\u017ee ne\u017e ostatn\u00ed<br \/>\nc\u00edrkve. Bylo by odpov\u00eddaj\u00edc\u00ed tvrdit, \u017ee \u0158\u00edm je modl\u00e1\u0159sk\u00fd v u\u017e\u00edv\u00e1n\u00ed obraz\u016f,<br \/>\nzat\u00edmco Ortodoxn\u00ed c\u00edrkev nen\u00ed. Av\u0161ak striktn\u00edm pohledem na ver\u0161e 4 a 5, je<br \/>\nmo\u017en\u00e9 ob\u011b dv\u011b c\u00edrkve vid\u011bt jako modl\u00e1\u0159sk\u00e9.<\/p>\n<p>Ohledn\u011b ver\u0161e 7 se Ortodoxn\u00ed c\u00edrkev zd\u00e1 b\u00fdt<br \/>\nv souladu s po\u017eadavky p\u0159ik\u00e1z\u00e1n\u00ed. Ale ve v\u011bci Sabatu je Ortodoxn\u00ed<br \/>\nc\u00edrkev nedosta\u010duj\u00edc\u00ed. I kdy\u017e nezam\u011bnila Sabat za ned\u011bli, v\u011bt\u0161inou zanedb\u00e1v\u00e1<br \/>\nSabaty a\u017e na jeden v roce.<\/p>\n<p class=\"indenttext\">\u201eVe velkou a svatou<br \/>\nSobotu uva\u017euje c\u00edrkev nad tajemstv\u00edm P\u00e1nova sestoupen\u00ed do H\u00e1des (z\u00e1hrob\u00ed),<br \/>\nm\u00edsta mrtv\u00fdch.\u201c (<a title=\"\" target=\"_blank\" href=\"http:\/\/lent.goarch.org\/holy_saturday\/learn\/\">http:\/\/lent.goarch.org\/holy_saturday\/learn\/<\/a>)<\/p>\n<p>Sv\u00e1t\u00e1 Sobota se slav\u00ed i v \u0158\u00edmsk\u00e9 tradici,<br \/>\nale bez uzn\u00e1n\u00ed za Sabat.<\/p>\n<p>Ortodoxn\u00ed c\u00edrkev v\u011bt\u0161inou podporuje zbytek<br \/>\np\u0159ik\u00e1z\u00e1n\u00ed. Je takt\u00e9\u017e nevyhovuj\u00edc\u00ed jako sv\u011bdek proti zab\u00edjen\u00ed ve v\u00e1le\u010dnictv\u00ed. Kdy\u017e<br \/>\nse pod\u00edv\u00e1me na praxi, tak ob\u011b, \u0158\u00edmsko katolick\u00e1 c\u00edrkev i Ortodoxn\u00ed c\u00edrkev, jsou<br \/>\nnevyhovuj\u00edc\u00ed v ot\u00e1zce zab\u00edjen\u00ed. Katolick\u00e1 drancov\u00e1n\u00ed b\u011bhem 2. sv\u011btov\u00e9<br \/>\nv\u00e1lky, sp\u00e1chan\u00e1 skrze katolick\u00e9 Chorvaty s tich\u00fdm po\u017eehn\u00e1n\u00edm c\u00edrkve, byla<br \/>\nd\u016fvodem pro ned\u00e1vn\u00e9 Ortodoxn\u00ed odplaty v Bosn\u011b, odplaty, kter\u00e9 sv\u011bt tak<br \/>\nkrut\u011b odsoudil. V\u00e1\u017en\u00e9 zamy\u0161len\u00ed se nad p\u0159ik\u00e1z\u00e1n\u00edm o zab\u00edjen\u00ed by na obou<br \/>\nstran\u00e1ch zachr\u00e1nilo mnoh\u00e9 lidsk\u00e9 \u017eivoty. Ale ani jedna c\u00edrkev nem\u00e1 mor\u00e1ln\u00ed s\u00edlu<br \/>\n\u010di teologick\u00e9 pochopen\u00ed tohoto p\u0159ik\u00e1z\u00e1n\u00ed, aby zamezila pokra\u010duj\u00edc\u00edmu n\u00e1sil\u00ed.<br \/>\nOrtodoxn\u00ed c\u00edrkev, stejn\u011b tak jako \u0158\u00edm, nespl\u0148uje po\u017eadavky p\u0159ik\u00e1z\u00e1n\u00ed<br \/>\n\u201eNezabije\u0161\u201c.<\/p>\n<p>Zat\u00edmco Ortodoxn\u00ed c\u00edrkev nedosahuje stejn\u00e9 \u00farovn\u011b<br \/>\nvzpoury proti Yahuwahovi jako \u0158\u00edmsk\u00e1 c\u00edrkev, jej\u00ed lp\u011bn\u00ed na Trojici a zanedb\u00e1v\u00e1n\u00ed<br \/>\nSabatu dokazuj\u00ed, \u017ee je padlou c\u00edrkv\u00ed.<\/p>\n<p>Koptick\u00e1 c\u00edrkev se li\u0161\u00ed od Ortodoxn\u00ed hlavn\u011b<br \/>\nv Monofyzitsk\u00e9 ot\u00e1zce. Ortodoxn\u00ed nauka \u0159\u00edk\u00e1, \u017ee Yahuwah\u016fv Syn m\u011bl dv\u011b<br \/>\np\u0159irozenosti, jednu bo\u017eskou a druhou lidskou. Kde\u017eto monofyzitsk\u00fd postoj \u0159\u00edk\u00e1,<br \/>\n\u017ee existuje jen jedna p\u0159irozenost, kter\u00e1 je oboj\u00ed \u2013 bo\u017esk\u00e1 i lidsk\u00e1. V praxi<br \/>\nto vedlo ke zd\u016frazn\u011bn\u00ed Yahushui hlavn\u011b jako Eloaha, a ne jako \u010dlov\u011bka.<\/p>\n<p>Etiopsk\u00e1 c\u00edrkev se li\u0161\u00ed od Koptick\u00e9<br \/>\nzachov\u00e1v\u00e1n\u00edm sedm\u00e9ho dne Sabatu. V\u0161echny historick\u00e9 formy v\u00fdchodn\u00edho<br \/>\nk\u0159es\u0165anstv\u00ed maj\u00ed n\u011bjakou formu Trinity (Trojice). To plat\u00ed tak\u00e9 o Etiopsk\u00e9<br \/>\nc\u00edrkvi, kter\u00e1 je taky monofyzitsk\u00e1. Kdy\u017e to shrneme podle krit\u00e9ria desatera<br \/>\np\u0159ik\u00e1z\u00e1n\u00ed, v\u0161echny d\u00e1vn\u00e9, historick\u00e9 c\u00edrkve jsou padl\u00e9 kv\u016fli modl\u00e1\u0159stv\u00ed.<br \/>\nV\u0161echny p\u0159ijaly pohanskou Trinity (Trojici). N\u011bkter\u00e9 v\u00edce ne\u017e jin\u00e9 provozuj\u00ed<br \/>\nvelmi pochybn\u00e9 uct\u00edv\u00e1n\u00ed obraz\u016f a soch. V\u0161echny krom\u011b Etiopsk\u00e9 c\u00edrkve<br \/>\nzanedb\u00e1vaj\u00ed Sabat, a \u0158\u00edmsko katolick\u00e1 c\u00edrkev ve skute\u010dnosti nahradila Sabat<br \/>\nned\u011bl\u00ed. Jak zjevn\u011b jsou v\u0161echny odpadl\u00e9! Co do po\u010dtu \u010dlen\u016f tvo\u0159\u00ed tyto c\u00edrkve<br \/>\nobrovskou v\u011bt\u0161inu dne\u0161n\u00edho k\u0159es\u0165anstv\u00ed. <\/p>\n<h2>Dal\u0161\u00ed n\u00e1rodn\u00ed c\u00edrkve<\/h2>\n<p>Souzeno na z\u00e1klad\u011b deseti p\u0159ik\u00e1z\u00e1n\u00ed jsou<br \/>\nAnglik\u00e1nsk\u00e9, Luter\u00e1nsk\u00e9 a Reformovan\u00e9 c\u00edrkve odpadl\u00e9. V\u0161echny z nich se<br \/>\ndr\u017e\u00ed nauky o Trinity (Trojici), v\u0161echny z nich odm\u00edtaj\u00ed povinnost<br \/>\nzachov\u00e1vat Sabat, a v\u0161echny z nich slou\u017e\u00ed jako st\u00e1tn\u00ed c\u00edrkve a podporuj\u00ed<br \/>\n\u00fato\u010dn\u00e9 vojensk\u00e9 akce, pokud je vid\u00ed jako ospravedln\u011bn\u00e9. T\u00edm p\u0159estupuj\u00ed<br \/>\np\u0159ik\u00e1z\u00e1n\u00ed \u201eNezabije\u0161\u201c. B\u00fdt \u010dlenem takov\u00e9 c\u00edrkve znamen\u00e1 pod\u00edlet se na jej\u00edch<br \/>\nh\u0159\u00ed\u0161\u00edch. Z\u016fstat \u010dlenem Luter\u00e1nsk\u00e9 c\u00edrkve nap\u0159\u00edklad znamen\u00e1 n\u00e9st vinu za<br \/>\nLuter\u00e1nskou podporu Hitlerov\u00fdch zlo\u010din\u016f proti lidskosti a m\u00edt krev na vlastn\u00edch<br \/>\nrukou. \u201eTu jsem usly\u0161el jin\u00fd hlas z nebe, kter\u00fd \u0159\u00edkal: Vyjd\u011bte z n\u00ed, m\u016fj lide,<br \/>\nabyste nem\u011bli \u00fa\u010dast na jej\u00edch h\u0159\u00ed\u0161\u00edch a nedostali z jej\u00edch ran.\u201c (Zjeven\u00ed 18,4)<\/p>\n<p>V \u010dl\u00e1nku 85 Velk\u00e9ho Katechismu mluv\u00ed<br \/>\nLuter\u00e1ni ost\u0159eji proti Sabatu ne\u017e \u0158\u00edm, proto\u017ee naz\u00fdvaj\u00ed zachov\u00e1v\u00e1n\u00ed Sabatu<br \/>\nstvo\u0159en\u00edm \u201ene\u0159\u00e1du zbyte\u010dn\u00fdch inovac\u00ed\u201c.<\/p>\n<p class=\"indenttext\">\u201eAle od doby, kdy<br \/>\nbyla star\u00e1 Ned\u011ble [Den P\u00e1n\u011b] ustanovena pro tento \u00fa\u010del, m\u00e1me pokra\u010dovat ve<br \/>\nstejn\u00e9m, aby v\u0161echno bylo vykon\u00e1no v harmonick\u00e9m \u0159\u00e1du, a nikdo nevytv\u00e1\u0159el<br \/>\nne\u0159\u00e1d zbyte\u010dn\u00fdch inovac\u00ed.\u201c<\/p>\n<p>Jak m\u016f\u017ee n\u011bkdo pova\u017eovat Sabat za inovaci a<br \/>\nned\u011bli za pr\u00e1voplatnou, kdy\u017e je zaps\u00e1no, \u017ee Sabat byl platn\u00fd ve Star\u00e9m Z\u00e1kon\u011b a<br \/>\nned\u011ble byla \u00fadajn\u011b uvedena a\u017e po Nov\u00e9m Z\u00e1kon\u011b, je rozumn\u011b uva\u017euj\u00edc\u00edmu \u010dlov\u011bku<br \/>\nnepochopiteln\u00e9.<\/p>\n<p>Zat\u00edmco katechismus opom\u00edj\u00ed jasn\u00e1 slova<br \/>\np\u0159ik\u00e1z\u00e1n\u00ed, p\u0159id\u00e1v\u00e1 sou\u010dasn\u011b i vlastn\u00ed b\u0159emena. V\u00fdznam Sabatu neznamen\u00e1<br \/>\nodpo\u010dinout si od pr\u00e1ce, ale naslouchat a poslouchat kn\u011bze! Cel\u00e9 u\u010den\u00ed ohledn\u011b<br \/>\np\u0159ik\u00e1z\u00e1n\u00ed o Sabatu je v Mal\u00e9m Katechismu zredukov\u00e1no na toto:<\/p>\n<p class=\"indenttext\">\u201eM\u00e1me se b\u00e1t a<br \/>\nmilovat Boha, abychom nepohrdali k\u00e1z\u00e1n\u00edm a Jeho Slovem, ale pova\u017eovali je za<br \/>\nsvat\u00e9 a r\u00e1di mu naslouchali a u\u010dili se.\u201c<\/p>\n<p>Zachov\u00e1vat Sabat, p\u0159esunut\u00fd na ned\u011bli, znamen\u00e1<br \/>\ntedy j\u00edt do Luter\u00e1nsk\u00e9 c\u00edrkve, naslouchat kn\u011bzi a \u201eradostn\u011b poslouchat a u\u010dit<br \/>\nse\u201c.<\/p>\n<p>V ot\u00e1zce 103 Reformovan\u00e9ho Heidelbersk\u00e9ho<br \/>\nKatechismu \u2013 sp\u00ed\u0161e ne\u017e p\u0159izn\u00e1n\u00ed jasn\u00e9ho importu Sabatu jako dne odpo\u010dinku,<br \/>\npreferuj\u00ed jeho u\u017eit\u00ed jako n\u00e1stroj k vyj\u00e1d\u0159en\u00ed jejich n\u00e1zor\u016f ohledn\u011b<br \/>\npod\u0159\u00edzen\u00ed \u017een, citov\u00e1n\u00edm pod ot\u00e1zkou Sabatu n\u00e1sleduj\u00edc\u00ed texty:<\/p>\n<p class=\"indenttext\">\u201eNebo to\u0165 jest<br \/>\ndobr\u00e9 a vz\u00e1cn\u00e9 p\u0159ed spasitelem na\u0161\u00edm Bohem (1 Tm 2,1-3). Proto\u017e cht\u011bl bych, aby<br \/>\nse modlili mu\u017ei na v\u0161elik\u00e9m m\u00edst\u011b, pozdvihuj\u00edce \u010dist\u00fdch rukou, bez hn\u011bvu a bez<br \/>\nroztr\u017eitosti. Tak\u017e tak\u00e9 i \u017eeny aby se od\u011bvem slu\u0161n\u00fdm s stydlivost\u00ed a s<br \/>\nst\u0159edmost\u00ed ozdobovaly, ne strojen\u00edm a k\u0159taltov\u00e1n\u00edm sob\u011b vlas\u016f, neb zlatem,<br \/>\nanebo perlami, anebo drah\u00fdm rouchem (1 Tm 2,8-9). Ale (tak, jak\u017e slu\u0161\u00ed \u017een\u00e1m,<br \/>\nkter\u00e9\u017e dokazuj\u00ed p\u0159i sob\u011b pobo\u017enosti), dobr\u00fdmi skutky (1 Tm 2,10). \u017dena a\u0165 se u\u010d\u00ed<br \/>\nml\u010deti, ve v\u0161elik\u00e9 poddanosti (1 Tm 2,11).\u201c<\/p>\n<p>Je t\u011b\u017ek\u00e9 si rozumn\u011b p\u0159edstavit, jak p\u0159ik\u00e1z\u00e1n\u00ed<br \/>\no Sabatu, kter\u00e9 uv\u00e1d\u00ed pod\u0159\u00edzenost mu\u017e\u016f a \u017een, ale nikdy ne man\u017eelek, na\u0159izuje<br \/>\npoddanost \u017een. P\u0159esto to Reformovan\u00e9 c\u00edrkve d\u011blaj\u00ed, zat\u00edmco pop\u00edraj\u00ed skute\u010dn\u00e1<br \/>\nslova tohoto p\u0159ik\u00e1z\u00e1n\u00ed. <\/p>\n<p>N\u00e1rodn\u00ed c\u00edrkve odpadly dokonce v\u00edce ne\u017e \u0158\u00edm,<br \/>\nproto\u017ee jsou spojen\u00e9 s n\u00e1rodn\u00edmi arm\u00e1dami jako patroni. Reformovan\u00e1 nebo Presbyteri\u00e1nsk\u00e1<br \/>\nc\u00edrkev vyvy\u0161ovala ned\u011bli nam\u00edsto Sabatu po mnoh\u00e1 stalet\u00ed dokonce v\u00fd\u0161e ne\u017e to<br \/>\nd\u011blalo pape\u017estv\u00ed. V tomto ohledu reprezentuje hlub\u0161\u00ed odpadnut\u00ed. V\u0161echny<br \/>\nz nich byly zapojen\u00e9 do pron\u00e1sledov\u00e1n\u00ed. P\u0159ed dobou reformace existovalo<br \/>\nv Evrop\u011b mnoho nen\u00e1padn\u00fdch Sabat zachov\u00e1vaj\u00edc\u00edch k\u0159es\u0165ansk\u00fdch skupin.<br \/>\nV oblastech, kde se usadilo Luter\u00e1nstv\u00ed, bylo prvn\u00ed akc\u00ed vyhlazen\u00ed t\u011bchto<br \/>\nskupin. Sabatist\u00e9 v Selicii, ve \u0160v\u00e9dsku, Finsku a Norsku byli pobiti do<br \/>\nposledn\u00ed du\u0161e.<\/p>\n<p>T\u0159i p\u0159ik\u00e1z\u00e1n\u00ed sta\u010d\u00ed, aby bylo prok\u00e1z\u00e1no, \u017ee<br \/>\nv\u0161echna ofici\u00e1ln\u00ed k\u0159es\u0165ansk\u00e1 uskupen\u00ed jsou v odpadlictv\u00ed. Existuj\u00ed tis\u00edce<br \/>\nv\u011brou\u010dn\u00fdch denominac\u00ed a nen\u00ed mo\u017en\u00e9 je dokonce ani v\u0161echny vyjmenovat.<br \/>\nZ nich Baptist\u00e9 a Metodist\u00e9 tvo\u0159\u00ed v\u011bt\u0161inu a selh\u00e1vaj\u00ed ve v\u0161ech t\u0159ech<br \/>\np\u0159ik\u00e1z\u00e1n\u00edch s m\u00e1lo v\u00fdjimkami mal\u00fdch nen\u00e1siln\u00fdch nebo Sabat zachov\u00e1vaj\u00edc\u00edch<br \/>\nskupin. Mezi nimi nen\u00ed \u017e\u00e1dn\u00e1, kter\u00e1 by zachov\u00e1vala v\u0161echna tato t\u0159i testuj\u00edc\u00ed<br \/>\np\u0159ik\u00e1z\u00e1n\u00ed, nemluv\u011b o v\u0161ech deseti.<\/p>\n<p>Matouc\u00ed horda mal\u00fdch denominac\u00ed volaj\u00edc\u00edch po<br \/>\npozornosti, m\u016f\u017ee b\u00fdt zredukovan\u00e1 jednoduch\u00fdm testem t\u011bchto t\u0159\u00ed testuj\u00edc\u00edch<br \/>\np\u0159ik\u00e1z\u00e1n\u00ed. \u017d\u00e1dn\u00e1 z nich nezachov\u00e1v\u00e1 v\u0161echna t\u0159i. Adventist\u00e9 sedm\u00e9ho dne<br \/>\np\u0159ij\u00edmaj\u00ed Trinity a t\u00edm p\u0159estupuj\u00ed prvn\u00ed p\u0159ik\u00e1z\u00e1n\u00ed. Tak\u00e9 \u010din\u00ed kompromisy<br \/>\nohledn\u011b p\u0159ik\u00e1z\u00e1n\u00ed \u201enezabije\u0161\u201c, dovoluj\u00edc n\u011bkdy v\u011bt\u0161\u00ed \u00fa\u010dast v arm\u00e1d\u011b, ne\u017e<br \/>\nna n\u011b uvaluj\u00ed jejich vl\u00e1dy. Jedn\u00edm z nejviditeln\u011bj\u0161\u00edch p\u0159\u00edklad\u016f je \u00fa\u010dast<br \/>\nC\u00edrkve Adventist\u016f v N\u011bmecku v 1. i 2. sv\u011btov\u00e9 v\u00e1lce. (CASD tak\u00e9<br \/>\nzavrhla rostouc\u00ed sv\u011btlo o Sabatu). Sv\u011bdkov\u00e9 Jehovovi nespl\u0148uj\u00ed p\u0159ik\u00e1z\u00e1n\u00ed o Sabatu, navzdory<br \/>\njejich chv\u00e1lyhodn\u00e9mu sv\u011bdectv\u00ed v jin\u00fdch v\u011bcech. Mormoni selh\u00e1vaj\u00ed ve v\u0161ech<br \/>\nt\u0159ech, s jejich polyteistick\u00fdm syst\u00e9mem, jednou z nejp\u0159ekvapiv\u011bj\u0161\u00edch<br \/>\nv\u011bc\u00ed, kter\u00e9 kdy k\u0159es\u0165anstv\u00ed vyprodukovalo.<\/p>\n<p>Po\u010det denominac\u00ed, kter\u00e9 projdou testem t\u0159\u00ed<br \/>\np\u0159ik\u00e1z\u00e1n\u00ed, je tak mali\u010dk\u00fd, pokud v\u016fbec existuje, \u017ee je ka\u017ed\u00fd dok\u00e1\u017ee ohodnotit<br \/>\ndo ur\u010dit\u00e9 hloubky a prok\u00e1zat skrze Bibli za odpadl\u00e9 c\u00edrkve. Ano, Babylon je<br \/>\npadl\u00fd, Se slzami l\u00e1sky Yahushua vyz\u00fdv\u00e1 jeho vlastn\u00ed lidi, aby vy\u0161li<br \/>\nz tohoto zmatku denominac\u00ed a ve\u0161li do poslu\u0161nosti s N\u00edm. <\/p>\n","protected":false},"featured_media":214696,"comment_status":"open","ping_status":"closed","template":"","meta":[],"class_list":["post-108225","wlc-article","type-wlc-article","status-publish","has-post-thumbnail","hentry","wlc-article-category-proroctvi-doby-konce","wlc-content-directory-worship"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Odpadl\u00e9 c\u00edrkve! 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