{"id":108191,"date":"2009-01-12T07:19:29","date_gmt":"2009-01-12T07:19:29","guid":{"rendered":"https:\/\/staging.worldslastchance.com\/wlc-article\/migrating-domaci-ekklesia\/"},"modified":"2025-08-20T13:55:37","modified_gmt":"2025-08-20T13:55:37","slug":"domaci-ekklesia","status":"publish","type":"wlc-article","link":"https:\/\/staging.worldslastchance.com\/cs\/articles\/prakticka-zboznost\/domaci-ekklesia\/","title":{"rendered":"Dom\u00e1c\u00ed Ekklesia"},"content":{"rendered":"

\"Dom\u00e1c\u00edDom\u00e1c\u00ed ekklesia, skupinka a jin\u00e9 n\u00e1zvy
\nodkazuj\u00ed na dne\u0161n\u00ed popul\u00e1rn\u00ed hnut\u00ed. N\u011bkte\u0159\u00ed se dr\u017e\u00ed z\u00e1sady odd\u011blen\u00ed se od
\ndenominac\u00ed a zd\u016fraz\u0148uj\u00ed, \u017ee jen dom\u00e1c\u00ed ekklesia je \u017eivotaschopn\u00fd z\u00e1stupce apo\u0161tolsk\u00e9ho k\u0159es\u0165anstv\u00ed<\/em>. Jin\u00ed vyu\u017eili
\nhnut\u00ed mal\u00fdch skupinek k dod\u00e1n\u00ed v\u011bt\u0161\u00ed vitality do bezduch\u00fdch shroma\u017e\u010fov\u00e1n\u00ed.
\nDal\u0161\u00ed se stav\u00ed n\u011bkde mezi a provozuj\u00ed dom\u00e1c\u00ed ekklesia z praktick\u00fdch
\nd\u016fvod\u016f.<\/p>\n

Jak Bible, tak i praktick\u00e1 zv\u00e1\u017een\u00ed jsou
\nd\u016fle\u017eit\u00e9. Prostou skute\u010dnost\u00ed je, \u017ee neexistuje jedin\u00e1 denominace, kter\u00e1 by se dr\u017eela
\nv\u0161ech Deseti p\u0159ik\u00e1z\u00e1n\u00ed. V\u011bt\u0161ina z nich se dr\u017e\u00ed v\u011bt\u0161iny p\u0159ik\u00e1z\u00e1n\u00ed, ale
\n\u017e\u00e1dn\u00e1 se nedr\u017e\u00ed v\u0161ech. Ve skute\u010dnosti neexistuje ani \u017e\u00e1dn\u00e1 denominace, kter\u00e1 by
\nse dr\u017eela t\u0159ech nejm\u00e9n\u011b zachov\u00e1van\u00fdch p\u0159ik\u00e1z\u00e1n\u00ed: jeden Eloah, Sabat a z\u00e1kaz
\nzab\u00edjen\u00ed. Z praktick\u00fdch d\u016fvod\u016f je tedy z\u0159ejm\u00e9, \u017ee prav\u00fd v\u011b\u0159\u00edc\u00ed nem\u016f\u017ee b\u00fdt
\nsou\u010d\u00e1st\u00ed n\u011bjak\u00e9 n\u00e1bo\u017eensk\u00e9 instituce. <\/p>\n

I kdy\u017e existuj\u00ed i dal\u0161\u00ed v\u011bci ke zv\u00e1\u017een\u00ed krom\u011b
\ndeseti p\u0159ik\u00e1z\u00e1n\u00ed, deset p\u0159ik\u00e1z\u00e1n\u00ed je dobr\u00e9 m\u011b\u0159\u00edtko. Od po\u010d\u00e1tku vylu\u010duje v\u0161echny
\nc\u00edrkve. Ale pouh\u00e1 \u00fa\u010dast na dom\u00e1c\u00ed ekklesia nen\u00ed \u0159e\u0161en\u00ed pro v\u0161echno. Dom\u00e1c\u00ed
\nekklesia se m\u016f\u017ee a ty pod\u00edl\u00ed na fale\u0161n\u00fdch nauk\u00e1ch, kter\u00e9 se nach\u00e1zej\u00ed
\nv denominac\u00edch. Nalezen\u00ed nebo vytvo\u0159en\u00ed dom\u00e1c\u00ed ekklesia vy\u017eaduje pe\u010dliv\u00e9
\ndr\u017een\u00ed se Biblick\u00e9ho n\u00e1vodu.<\/p>\n

Prvn\u00ed dom\u00e1c\u00ed ekklesia, tou, kter\u00e1 z\u016fst\u00e1v\u00e1
\nide\u00e1ln\u00ed, je ta od Adama a Evy. Ka\u017ed\u00fd ve\u010der se setk\u00e1vali s Yahuwahem kv\u016fli
\nbohoslu\u017eb\u011b, stejn\u011b jako o Sabatech. (Genesis 3,8) \u201eTu usly\u0161eli hlas Yahuwaha
\nElohim proch\u00e1zej\u00edc\u00edho se po zahrad\u011b za denn\u00edho v\u00e1nku.\u201c<\/p>\n

Chodit s Yahuwahem je z\u00e1kladn\u00ed forma
\nbohoslu\u017eby. Pokra\u010dovala s Enochem (Genesis 5,24): \u201eI chodil Enoch s Elohimem.
\nA nebylo ho, nebo\u0165 ho Elohim vzal.\u201c Toto ka\u017edodenn\u00ed rodinn\u00e9 setk\u00e1v\u00e1n\u00ed
\ns Yahuwahem p\u0159i bohoslu\u017eb\u011b, toto chozen\u00ed s n\u00edm, je p\u0159\u00edprava na vzet\u00ed
\nz t\u00e9to zem\u011b jednoho dne, aby se \u010dlov\u011bk setkal s Mistrem v pov\u011bt\u0159\u00ed.
\nTi, kte\u0159\u00ed za dn\u016f Enocha zanedb\u00e1vali formu bohoslu\u017eby zaveden\u00e9 Adamem a Evou,
\nbyli nakonec zni\u010deni p\u0159i Potop\u011b. Jen ti, kte\u0159\u00ed ji udr\u017eovali, byli zachr\u00e1n\u011bni.
\n(Genesis 6,9) \u201eToto je rodopis Noeho: Noe byl mu\u017e spravedliv\u00fd, bez\u00fahonn\u00fd ve
\nsv\u00e9m pokolen\u00ed (to je rodina nebo dom\u00e1c\u00ed ekklesia); Noe chodil s Elohimem.\u201c<\/p>\n

Praktikov\u00e1n\u00ed dom\u00e1c\u00ed ekklesia se roz\u0161\u00ed\u0159ilo
\nvelmi v dob\u011b Abrah\u00e1ma. (Genesis 14,14): \u201eKdy\u017e Abram usly\u0161el, \u017ee jeho bratr
\nbyl zajat, vytrhl se sv\u00fdmi t\u0159emi sty osmn\u00e1cti zasv\u011bcenci, zrozen\u00fdmi v jeho
\ndom\u011b, a sledoval \u00fato\u010dn\u00edky a\u017e k Danu.\u201c Dokonce i s tak velk\u00fdm \u010d\u00edslem byla
\nAbramova dom\u00e1c\u00ed ekklesia rozd\u011blena, jak je pops\u00e1no v Genesis 13,8. I kdy\u017e
\nd\u016fvodem pro rozd\u011blen\u00ed byl spor, rozd\u011blen\u00ed vy\u0159e\u0161ilo ten konflikt l\u00e9pe, ne\u017e kdyby
\nz\u016fstali pospolu. To je p\u0159esn\u00fd opak toho, co se obecn\u011b st\u00e1v\u00e1 dnes s dom\u00e1c\u00edm
\nekklesia hnut\u00edm a m\u011blo by to b\u00fdt varovn\u00fdm indik\u00e1torem. Dne\u0161n\u00ed dom\u00e1c\u00ed ekklesia
\nhnut\u00ed je jen jin\u00fdm projevem babylonsk\u00e9 v\u00edry, pokud skupina nestav\u00ed skute\u010dn\u011b na
\nBiblick\u00fdch z\u00e1sad\u00e1ch.<\/p>\n

\"Dom\u00e1c\u00edJedn\u00edm z d\u016fvod\u016f, pro\u010d dne\u0161n\u00ed dom\u00e1c\u00ed ekklesia
\nsch\u00e1z\u00ed z cesty, je ten, \u017ee jsou pouze polem pro zneu\u017eit\u00ed autority. Jsou
\nzakl\u00e1d\u00e1ny lidmi, kte\u0159\u00ed byli nespokojen\u00ed, proto\u017ee nemohli m\u00edt vytou\u017eenou moc nad
\nspole\u010denstv\u00edm, ve kter\u00e9m se nach\u00e1zeli. Bible obsahuje z\u00e1sadu, kter\u00e1 tomu
\nzdaleka p\u0159edch\u00e1z\u00ed. Zodpov\u011bdnost za organizaci dom\u00e1c\u00edch setk\u00e1v\u00e1n\u00ed by m\u011bl m\u00edt
\nnejstar\u0161\u00ed syn. Z\u00e1sada prvorozenstv\u00ed byla \u00fast\u0159edn\u00ed v dom\u00e1c\u00ed ekklesia
\nv knize Genesis. Kdy\u017e je d\u011btem d\u00e1na jejich pr\u00e1voplatn\u00e1 zodpov\u011bdnost za
\n\u010dten\u00ed P\u00edsma a sly\u0161en\u00ed t\u011bch, kte\u0159\u00ed se shrom\u00e1\u017ed\u00ed a jinak viditeln\u011b funguj\u00ed,
\nneexistuje probl\u00e9m se zloben\u00edm ze strany d\u011bt\u00ed, nebo nebezpe\u010d\u00ed, \u017ee by se dosp\u011bl\u00ed
\ncht\u011bli chopit moci, jak se to st\u00e1v\u00e1 v dom\u00e1c\u00edch ekklesia n\u011bkdy v\u00edce, ne\u017e
\nv ustanoven\u00fdch c\u00edrkv\u00edch.<\/p>\n

Ve skute\u010dnosti m\u016f\u017ee b\u00fdt bohoslu\u017eba tak
\njednoduch\u00e1, \u017ee i mlad\u00e9 d\u011bti jsou schopn\u00e9 je v\u00e9st. Jestli\u017ee se za\u010dne tichou
\nmodlitbou, kde shrom\u00e1\u017ed\u011bn\u00ed mohou p\u0159eru\u0161it ticho se sv\u00fdmi prosbami, pak
\npokra\u010duje vedouc\u00ed d\u00edt\u011b \u010dten\u00edm Biblick\u00e9 lekce, po kter\u00e9 m\u016f\u017ee n\u00e1sledovat studium
\nnebo diskuze, nen\u00ed d\u016fvod, pro\u010d by vedouc\u00ed d\u00edt\u011b m\u011blo poci\u0165ovat, \u017ee jeho \u00faloha
\nveden\u00ed byla odlo\u017eena stranou. Star\u0161\u00ed lid\u00e9 mohou p\u0159isp\u011bt k biblick\u00e9mu
\nstudiu, p\u0159idat sv\u011bdectv\u00ed a nab\u00e1d\u00e1n\u00ed, ani\u017e by p\u0159eb\u00edrali veden\u00ed setk\u00e1n\u00ed.<\/p>\n

Pr\u00e1vo
\nprvorozenstv\u00ed ve skute\u010dnosti ztratilo
\nsmysl, kdy\u017e byl zaveden mezi Izraelity n\u00e1rodn\u00ed syst\u00e9m bohoslu\u017eeb. Z\u00e1sada prvorozenstv\u00ed byla sice zachov\u00e1v\u00e1na,
\nale v praxi byl prvorozen\u00fd osvobozen od sv\u00e9 povinnosti t\u00edm, \u017ee dal kn\u011b\u017e\u00edm
\npen\u00edze, kte\u0159\u00ed pak p\u0159evzali jejich p\u0159irozen\u00e9 povinnosti. Tento syst\u00e9m p\u0159evl\u00e1dal
\nv dob\u011b soudc\u016f a kr\u00e1l\u016f. Ale stejn\u011b jako polygamie, nebyl ani toto Yahuwah\u016fv
\np\u016fvodn\u00ed pl\u00e1n.<\/p>\n

Existovaly d\u016fvody pro zm\u011bnu instituc\u00ed b\u011bhem
\ndoby soudc\u016f a kr\u00e1l\u016f. V dob\u011b p\u0159\u00edchodu Mesi\u00e1\u0161e se to op\u011bt vr\u00e1tilo
\nk p\u016fvodn\u00edmu pl\u00e1nu. Yahushua ustanovil p\u016fvodn\u00ed form\u00e1t bohoslu\u017eeb mal\u00fdch
\nskupin v Matou\u0161i 16-18, kde dal p\u0159esn\u00e9 podrobnosti o tom, jak m\u00e1 b\u00fdt
\nbohoslu\u017eba organizovan\u00e1.<\/p>\n

Z\u00e1kladn\u00ed instituce je v (Matou\u0161 18,19): Op\u011bt
\nv\u00e1m prav\u00edm, shodnou-li se dva z v\u00e1s na zemi v prosb\u011b o jakoukoli v\u011bc, m\u016fj
\nnebesk\u00fd Otec jim to u\u010din\u00ed. (Matou\u0161 18,20) Nebo\u0165 kde jsou dva nebo t\u0159i shrom\u00e1\u017ed\u011bni
\nve jm\u00e9nu m\u00e9m, tam jsem j\u00e1 uprost\u0159ed nich.<\/p>\n

Yahushua zredukoval \u017eidovsk\u00e9 minyan neboli
\nnejmen\u0161\u00ed \u010d\u00edslo nezbytn\u00e9 pro spole\u010dn\u00e9 modlitby na dva nebo t\u0159i. Dva nebo t\u0159i
\nmohou se mohou shodnout na n\u011bjak\u00e9 v\u011bci, mohou zalo\u017eit ekklesia, kter\u00e1 p\u0159esn\u011b
\nn\u00e1sleduje \u0159\u00e1d Evangelia. Z\u00e1sady jsou tyto:<\/p>\n

    \n
  1. Ekklesia je zalo\u017eena na prohl\u00e1\u0161en\u00ed Petra,
    \n\u017ee Yahushua je syn Yahuwah\u016fv. (Matou\u0161 16,16-18)<\/li>\n
  2. Ekklesia je autoritativn\u00ed z\u00e1stupce Yahuwahova kr\u00e1lovstv\u00ed na zemi. (Matou\u0161
    \n16,19)<\/li>\n
  3. Ekklesia nevzbuzuje pozornost ve\u0159ejnosti, je \u010dasem i v tajnosti,
    \nproto\u017ee je ve v\u00e1lce s kr\u00e1lovstv\u00edm Satana v tomto sv\u011bt\u011b. (Matou\u0161
    \n16,20)<\/li>\n
  4. Ekklesia je zalo\u017eena na pl\u00e1nu spasen\u00ed, kde je centr\u00e1ln\u00edm t\u00e9matem Kristova
    \nsmrt a vzk\u0159\u00ed\u0161en\u00ed. (Matou\u0161 16,21-23; 17,22-23)<\/li>\n
  5. Ekklesia je praktickou p\u016fdou pro zap\u0159en\u00ed vlastn\u00edho j\u00e1, co\u017e je nezbytn\u00e9 ke
    \nspasen\u00ed. (Matou\u0161 16,24-26)<\/li>\n
  6. Ekklesia je zalo\u017eena na o\u010dek\u00e1v\u00e1n\u00ed brzk\u00e9ho p\u0159\u00edchodu Krista. (Matou\u0161 16,27-28)<\/li>\n
  7. Ekklesia je vizion\u00e1\u0159sk\u00e1 a prorock\u00e1, p\u0159iv\u00e1d\u00ed shrom\u00e1\u017ed\u011bn\u00e9 do p\u0159\u00edm\u00e9ho kontaktu
    \ns prorock\u00fdm zjeven\u00edm z nebe. (Matou\u0161 17,1-9)<\/li>\n
  8. Ekklesia je n\u00e1stroj bo\u017esk\u00e9ho po\u017eehn\u00e1n\u00ed pro sv\u011bt skrze u\u010den\u00ed a uzdravov\u00e1n\u00ed,
    \nposilovan\u00e1 skrze modlitbu a p\u016fst. (Matou\u0161 17,14-21)<\/li>\n
  9. Ekklesia jedn\u00e1 moud\u0159e tak, aby se vyhnula konfliktu s \u0158\u00edmem. (Matou\u0161
    \n17,24-27)<\/li>\n
  10. Centr\u00e1ln\u00ed hodnotou ekklesia je udr\u017eet si pokoru a laskav\u00fd p\u0159\u00edstup k prost\u00fdm
    \nlidem. (Matou\u0161 18,1-14)<\/li>\n
  11. Ekklesia je n\u00e1stroj usm\u00ed\u0159en\u00ed konfliktu a m\u00e1 povinnost vyhostit ty, kte\u0159\u00ed se
    \nzab\u00fdvaj\u00ed \u00fatoky proti sv\u00fdm bratr\u016fm. (Matou\u0161 18,15-17)<\/li>\n
  12. Ekklesia je ustanovena \u010dinnost\u00ed dvou nebo t\u0159\u00ed shrom\u00e1\u017ed\u011bn\u00fdch ve jm\u00e9n\u011b Krista
    \nza t\u00edmto \u00fa\u010delem. (Matou\u0161 18,18-20)<\/li>\n
  13. Kristus je neviditeln\u011b, ale osobn\u011b p\u0159\u00edtomen ve shrom\u00e1\u017ed\u011bn\u00ed ekklesia.
    \n(Matou\u0161 18,20)<\/li>\n
  14. Ekklesia je n\u00e1stroj bo\u017esk\u00e9ho odpu\u0161t\u011bn\u00ed, kter\u00e9 je p\u0159en\u00e1\u0161eno ve stejn\u00e9 m\u00ed\u0159e,
    \njako jej\u00ed \u010dlenov\u00e9 odpou\u0161t\u011bj\u00ed jeden druh\u00e9mu. (Matou\u0161 18,21-35)<\/li>\n<\/ol>\n

    T\u011bchto \u010dtrn\u00e1ct z\u00e1sad Evangelia je nezbytn\u00fdch
    \npro Yahuwahovo kr\u00e1lovstv\u00ed, kter\u00e9 hl\u00e1s\u00e1 Evangelium. Pokud n\u011bkter\u00e1 ze z\u00e1sad
    \nsch\u00e1z\u00ed, pak instituce p\u0159est\u00e1v\u00e1 b\u00fdt platnou ekklesia. Ekklesia nen\u00ed instituc\u00ed,
    \nkter\u00e1 se p\u0159en\u00e1\u0161\u00ed z jednoho apo\u0161tola na druh\u00e9ho. Je ustanovena p\u0159\u00edmo
    \nYahushuou, kter\u00fd je p\u0159\u00edtomen p\u0159i jej\u00edm ustanoven\u00ed a p\u0159i ka\u017ed\u00e9m setk\u00e1n\u00ed.<\/p>\n

    \"Apo\u0161tolsk\u00e1Apo\u0161tolsk\u00e1
    \nekklesia<\/strong> se b\u011b\u017en\u011b sch\u00e1zela v domovech nebo na
    \nosam\u011bl\u00fdch m\u00edstech v p\u0159\u00edrod\u011b\u2026. To byl p\u0159evl\u00e1daj\u00edc\u00ed syst\u00e9m p\u0159ed c\u00edsa\u0159sk\u00fdm
    \nk\u0159es\u0165anstv\u00edm, kter\u00e9 za\u010dalo budovat velk\u00e9 struktury, aby mohlo snadn\u011bji ovl\u00e1dat
    \nlidi a indoktrinovat je odpadlictv\u00edm. Dom\u00e1c\u00ed ekklesia byly ustanoveny dost
    \nbl\u00edzko sebe navz\u00e1jem, jako nap\u0159\u00edklad v dom\u011b diakonky Phebe v Cenchrea,
    \nkter\u00e1 bydlela kousek p\u011b\u0161ky od Korintu, kde se setk\u00e1vala dal\u0161\u00ed ekklesia.<\/p>\n

    Evangelijn\u00ed ekklesia nezahrnuje pot\u0159ebu
    \nstar\u0161\u00edch a diakon\u016f. Tyto \u00fa\u0159ady byly ustanoveny v apo\u0161tolsk\u00e9 ekklesia, aby
    \n\u0159e\u0161ily specifick\u00e9 pot\u0159eby sv\u00e9 doby. B\u011bhem t\u00e9to doby byla v \u0158\u00edmsk\u00e9 \u0159\u00ed\u0161i
    \nvelmi popul\u00e1rn\u00ed mysterijn\u00ed n\u00e1bo\u017eenstv\u00ed. Byla to nap\u016fl tajn\u00e1 dom\u00e1c\u00ed shrom\u00e1\u017ed\u011bn\u00ed,
    \nkter\u00e1 m\u011bla formu zasv\u011bcen\u00ed podobnou k\u0159tu, ale n\u011bkdy zahrnovala odporn\u00e9 ob\u0159ady
    \nmyt\u00ed se v krvi, tajn\u00e9 pokrmy, uct\u00edval se \u010dlov\u011bk-b\u016fh, kter\u00fd tvrdil, \u017ee
    \nzem\u0159el a byl vzk\u0159\u00ed\u0161en, zp\u00edvaly se p\u00edsn\u011b a \u010detly p\u00edsma za t\u00edm \u00fa\u010delem. Podobnost
    \ns evangelijn\u00ed ekklesia byla tak \u00fazk\u00e1, \u017ee i \u017did\u00e9 a pohan\u00e9 m\u011bli n\u011bkdy
    \nprobl\u00e9m rozpoznat rozd\u00edl. V tomto kontextu byly \u00fa\u0159ady diakon\u016f a star\u0161\u00edch
    \nnezbytn\u00e9, aby udr\u017eely evangelijn\u00ed \u0159\u00e1d. Dnes \u010del\u00edme stejn\u00fdm v\u00fdzv\u00e1m. Stovky forem
    \npohanstv\u00ed, kdy v\u0161echny tvrd\u00ed, \u017ee jsou k\u0159es\u0165ansk\u00e9. Diakoni a star\u0161\u00ed proto pln\u00ed
    \nplatnou a \u010dasto nezbytnou \u00falohu i dnes.<\/p>\n

    Pavel popisuje podrobn\u011b tyto \u00fa\u0159adu v 1.
    \nTimoteovi 3. I kdy\u017e si mnoz\u00ed dnes mysl\u00ed, \u017ee posloupnost biskup\u016f je z\u00e1rukou
    \nplatn\u00e9ho vysv\u011bcen\u00ed, nen\u00ed to pravda. Jen Kristus s\u00e1m m\u016f\u017ee n\u011bkoho ustanovit a
    \nKristus jedin\u00fd je p\u0159\u00edtomen p\u0159i shrom\u00e1\u017ed\u011bn\u00ed v jeho jm\u00e9nu, aby tak u\u010dinil. Ustanoven\u00ed
    \ndo \u00fa\u0159adu skrze modlitbu a polo\u017een\u00ed rukou t\u011bch, kte\u0159\u00ed jsou shrom\u00e1\u017ed\u011bn\u00ed
    \nv prav\u00e9 evangelijn\u00ed ekklesia, je jedin\u00e9 prav\u00e9 vysv\u011bcen\u00ed.<\/p>\n

    Ekklesia m\u00e1 povinnost vykonat ur\u010dit\u00e1
    \nustanoven\u00ed krom\u011b ustanoven\u00ed star\u0161\u00edch a diakon\u016f, b\u011b\u017en\u011b skrze tyto \u00fa\u0159edn\u00edky,
    \npokud existuj\u00ed ve shrom\u00e1\u017ed\u011bn\u00ed. Ty zahrnuj\u00ed:<\/p>\n

      \n
    • Slu\u017ebu
      \n Slova. (Zjeven\u00ed 1,3)<\/li>\n
    • K\u0159est
      \n pono\u0159en\u00edm t\u011bch, kdo dosv\u011bd\u010duj\u00ed svou v\u00edru v smrt a vzk\u0159\u00ed\u0161en\u00ed Krista.
      \n (\u0158\u00edman\u016fm 6,4)<\/li>\n
    • Um\u00fdv\u00e1n\u00ed
      \n nohou na po\u010d\u00e1tku pam\u00e1tn\u00ed slu\u017eby. (Jan 13,14)<\/li>\n
    • Ve\u010de\u0159e P\u00e1n\u011b
      \n nekva\u0161en\u00e9ho chleba a nezkva\u0161en\u00e9ho hroznov\u00e9ho d\u017eusu. (1. Korintsk\u00fdm
      \n 11,23-33)<\/li>\n
    • \u017dehn\u00e1n\u00ed
      \n d\u011btem. (Matou\u0161 19,14)<\/li>\n
    • Modlitba za
      \n nemocn\u00e9. (Jakub 5,14)<\/li>\n<\/ul>\n

      Ekklesia<\/em> znamen\u00e1 skupinu t\u011bch povolan\u00fdch a nikdy se nevztahuje na n\u011bjakou
      \nbudovu. Oni jsou povol\u00e1ni ze Satanov\u00fdch synagog, kter\u00e9 jsou ustanoven\u00fdmi v\u00edrami
      \ntohoto sv\u011bta. Ekklesia zahrnuje lidi s konkr\u00e9tn\u00edmi duchovn\u00edmi dary pro
      \nblaho lid\u00ed okolo nich. O t\u011bch se p\u00ed\u0161e podrobn\u011b v 1. Korintsk\u00fdch 12,14.
      \nSeznam takov\u00fdch dar\u016f je pod\u00e1n v 1. Korintsk\u00fdm 12,28.<\/p>\n

      \u201eA v c\u00edrkvi
      \nustanovil B\u016fh jedny za apo\u0161toly, druh\u00e9 za proroky, t\u0159et\u00ed za u\u010ditele; potom jsou
      \nmocn\u00e9 \u010diny, pak dary uzdravov\u00e1n\u00ed, slu\u017eba pot\u0159ebn\u00fdm, \u0159\u00edzen\u00ed c\u00edrkve, \u0159e\u010d ve
      \nvytr\u017een\u00ed.\u201c (1. Korintsk\u00fdm 12,28)<\/p>\n

      V\u0161ech \u010dtrn\u00e1ct evangelijn\u00edch z\u00e1sad, osm
      \nduchovn\u00edch dar\u016f a instituce star\u0161\u00edch a diakon\u016f se nach\u00e1zelo mezi prvn\u00edmi
      \ndesatero zachov\u00e1vaj\u00edc\u00edmi Adventisty. Ran\u00e9 spisy Ellen Whiteov\u00e9 pod\u00e1vaj\u00ed \u017eiv\u00e9
      \nvyobrazen\u00ed takov\u00fdchto shrom\u00e1\u017ed\u011bn\u00ed. Dom\u00e1c\u00ed ekklesia rodiny Whiteov\u00fdch byla p\u0159i
      \nbohoslu\u017eb\u011b vedena nejstar\u0161\u00edm synem Henrym, jejich \u201el\u00edbezn\u00fdm zp\u011bv\u00e1kem\u201c. Ellen
      \nWhiteov\u00e1 popisuje pot\u0159ebn\u00fd tr\u00e9nink pro d\u011bti, aby byly schopn\u00e9 v\u00e9st dom\u00e1c\u00ed
      \nbohoslu\u017ebu.<\/p>\n

      \u201eInstrukce o
      \nhlasov\u00e9 kultu\u0159e by m\u011bly b\u00fdt d\u00e1ny v dom\u00e1c\u00edm kruhu. Rodi\u010de by m\u011bly u\u010dit sv\u00e9
      \nd\u011bti mluvit tak jasn\u011b, aby ti, kdo poslouchaj\u00ed, mohli porozum\u011bt ka\u017ed\u00e9mu slovu,
      \nkter\u00e9 \u0159ekly. M\u011bly by je u\u010dit \u010d\u00edst Bibli jasnou, odli\u0161nou v\u00fdslovnost\u00ed, kter\u00e1
      \nbude ct\u00edt . . . [Yahuwaha]. A nech\u0165 ti, kdo kle\u010d\u00ed okolo rodinn\u00e9ho olt\u00e1\u0159e,
      \nnevkl\u00e1daj\u00ed sv\u00e9 tv\u00e1\u0159e do dlan\u00ed a do sv\u00fdch k\u0159esel, kdy\u017e se obrac\u00ed k . . . [Yahuwahovi].
      \nNech\u0165 pozvednou sv\u00e9 hlavy a se svatou b\u00e1zn\u00ed a sm\u011blost\u00ed p\u0159ich\u00e1z\u00ed k tr\u016fnu
      \nmilosti.\u201c Adventist Home, str. 435.<\/p>\n

      Princip shrom\u00e1\u017ed\u011bn\u00ed dom\u00e1c\u00ed ekklesia byl ji\u017e ch\u00e1p\u00e1n
      \na praktikov\u00e1n v roce 1844 mezi p\u0159ik\u00e1z\u00e1n\u00ed zachov\u00e1vaj\u00edc\u00edmi Adventisty.<\/p>\n

      \u201eNebylo to dlouho
      \npot\u00e9, v roce 1844, kdy mi bylo d\u00e1no prvn\u00ed vid\u011bn\u00ed. Nav\u0161t\u00edvila jsem pan\u00ed
      \nHainesovou v Portlandu, drahou sestru v Kristu, jej\u00ed\u017e srdce bylo
      \nspojeno s m\u00fdm, p\u011bt z n\u00e1s, v\u0161echny \u017eeny, jsme ti\u0161e kle\u010dely u rodinn\u00e9ho
      \nolt\u00e1\u0159e. Zat\u00edmco jsme se modlily, moc . . . [Yahuwahova] dolehla na mne, jakou
      \njsem nikdy p\u0159edt\u00edm nepoc\u00edtila.\u201c Christian Experience and Teaching of Ellen G.
      \nWhite, p. 57.<\/p>\n

      \"Dom\u00e1c\u00edNeschopnost ustanovit dom\u00e1c\u00ed ekklesia se ospravedl\u0148uje
      \nnedostatkem prost\u0159edk\u016f, jak ekonomick\u00fdch, tak osobn\u00edch. U\u017e jsme vid\u011bli, \u017ee
      \nsta\u010d\u00ed, \u017ee je jedna osoba, kter\u00e1 je dostate\u010dn\u011b star\u00e1 na to, aby \u010detla
      \nz Bible. A i kdy\u017e nen\u00ed k m\u00e1n\u00ed nikdo, kdo dok\u00e1\u017ee \u010d\u00edst, ekklesia m\u016f\u017ee
      \nb\u00fdt shrom\u00e1\u017ed\u011bna okolo Slova, kter\u00e9 si n\u011bkdo pamatuje. A kdy\u017e nen\u00ed nikdo, kdo by
      \nsi pamatoval n\u011bjak\u00fd text Bible, pak spole\u010dn\u00e9 ticho je zlato, a hlas m\u016f\u017ee v\u017edy
      \npovstat k modlitb\u011b a prosb\u011b k Yahuwahovi.<\/p>\n

      \u201eJsme-li chud\u00ed,
      \nneznamen\u00e1 to, \u017ee nem\u00e1me b\u00fdt pohostinn\u00ed. M\u00e1me se pod\u011blit o to, co m\u00e1me. Mnoz\u00ed se
      \nmaj\u00ed co oh\u00e1n\u011bt, aby m\u011bli na \u017eivobyt\u00ed a na sv\u00e9 \u017eivotn\u00ed pot\u0159eby. Miluj\u00ed v\u0161ak . .
      \n. [Yahushuu] v osob\u011b Jeho svat\u00fdch, a ochotn\u011b projevuj\u00ed pohostinstv\u00ed v\u011b\u0159\u00edc\u00edm i
      \nnev\u011b\u0159\u00edc\u00edm, a sna\u017e\u00ed se sv\u00fdm host\u016fm poslou\u017eit. V\u00edtaj\u00ed n\u00e1v\u0161t\u011bvn\u00edky u rodinn\u00e9ho
      \nkrbu i olt\u00e1\u0159e. Modlitebn\u00ed chv\u00edle p\u016fsob\u00ed na n\u00e1v\u0161t\u011bvn\u00edky a mo\u017en\u00e1, \u017ee jedin\u00e1
      \nn\u00e1v\u0161t\u011bva poslou\u017e\u00ed du\u0161i k z\u00e1chran\u011b p\u0159ed smrt\u00ed. Tuto pr\u00e1ci . . . [Yahuwah]
      \nzaznamen\u00e1v\u00e1 a prav\u00ed: ‚J\u00e1 odplat\u00edm‘.\u201c –Adventist Home, p. 451.<\/p>\n

      \u00daloha mu\u017ee a \u017eeny v dom\u00e1c\u00ed bohoslu\u017eb\u011b se
      \nodr\u00e1\u017e\u00ed z denn\u00ed praxe a\u017e k Sabatn\u00edmu shrom\u00e1\u017ed\u011bn\u00ed.<\/p>\n

      \u201eP\u0159edt\u00edm, ne\u017e
      \nopust\u00ed domov kv\u016fli pr\u00e1ci, m\u011bla by se cel\u00e1 rodina sej\u00edt a otec nebo matka
      \nv otcov\u011b nep\u0159\u00edtomnosti, by m\u011bla prosit v\u0159ele . . . [Yahuwaha], aby je
      \npodp\u00edral po cel\u00fd den. P\u0159ij\u010f v poko\u0159e, se srdcem pln\u00fdm n\u011b\u017enosti a
      \ns v\u011bdom\u00edm poku\u0161en\u00ed a nebezpe\u010d\u00ed p\u0159ed tebou a tv\u00fdmi d\u011btmi; skrze v\u00edru je
      \np\u0159ive\u010f k olt\u00e1\u0159i a nal\u00e9hav\u011b
      \npros . . . [Yahuwaha] za jejich p\u00e9\u010di. Slou\u017e\u00edc\u00ed and\u011bl\u00e9 budou ochra\u0148ovat d\u011bti, kter\u00e9 jsou takto
      \nodd\u00e1ny . . . [Yahuwahovi].\u201c –Child Guidance, p. 519.<\/p>\n

      Byl to hlavn\u011b vliv Baptist\u016f sedm\u00e9ho dne, kte\u0159\u00ed
      \np\u0159ivedli ran\u00e9 v\u011b\u0159\u00edc\u00ed k ustanoven\u00ed instituc\u00ed. Instituce zalo\u017een\u00e9
      \nv pozd\u011bj\u0161\u00edm obdob\u00ed 18. stolet\u00ed byly modelov\u00e1ny podle Baptist\u016f,
      \ns v\u00fdbory, sdru\u017een\u00edmi a konferencemi. Ty nejsou pravd\u011bpodobn\u011b \u0161patn\u00e9 samy o
      \nsob\u011b, ale posl\u00e9ze byly zneu\u017eity skrze p\u0159\u00edli\u0161nou z\u00e1vislost na organizaci. A tak ran\u00e9,
      \nspr\u00e1vn\u00e9 z\u00e1sady dom\u00e1c\u00ed ekklesia zanikly. Ellen Whiteov\u00e1 vyz\u00fdvala k reform\u011b
      \nv t\u00e9to v\u011bci a k n\u00e1vratu k p\u016fvodn\u00edm z\u00e1sad\u00e1m dom\u00e1c\u00ed ekklesia, jak
      \nse nach\u00e1z\u00ed v knize Genesis.<\/p>\n

      \u201eTy, kdo vyzn\u00e1v\u00e1\u0161,
      \n\u017ee miluje\u0161 . . . [Yahuwaha], vezmi . . . [Yahushuu] v\u0161ude s sebou; a tak
      \njako patriarchov\u00e9 d\u00e1vn\u00fdch dn\u016f, vzty\u010d olt\u00e1\u0159 . . . [Yahuwahovi] v\u0161ude tam, kde si
      \npostav\u00ed\u0161 stan. Reformace v tomto sm\u011bru je pot\u0159ebn\u00e1, reformace, kter\u00e1 bude
      \nhlubok\u00e1 a \u0161irok\u00e1.\u201c –Testimonies, vol. 5, pp. 320, 321.<\/p>\n

      Nepot\u0159ebujeme novou organizaci, ani se
      \nnepot\u0159ebujeme pod\u00edlet na instituc\u00edch zapojen\u00fdch do odpadlictv\u00ed. Dom\u00e1c\u00ed
      \nekklesia, kter\u00e1 byla ustanovena v Edenu, potvrzena v evangeliu, a
      \nzachov\u00e1v\u00e1na prvn\u00edmi Adventisty zachov\u00e1vaj\u00edc\u00edmi p\u0159ik\u00e1z\u00e1n\u00ed, existuje i dnes a
      \nnezm\u011bnila se. Je to tat\u00e1\u017e ekklesia, do kter\u00e9 pat\u0159ili a na kter\u00e9 se pod\u00edleli
      \nEllen Whiteov\u00e1, James White, Waggonerovi, Joseph Bates a mnoho dal\u0161\u00edch. Je
      \ndosta\u010duj\u00edc\u00ed, kdy\u017e se rodina shrom\u00e1\u017ed\u00ed denn\u011b u rodinn\u00e9ho olt\u00e1\u0159e a v Sabat
      \nse setkaj\u00ed s podobn\u011b sm\u00fd\u0161lej\u00edc\u00edmi v\u011b\u0159\u00edc\u00edmi v n\u011bkter\u00e9m z dom\u016f,
      \njak to p\u0159\u00edle\u017eitost dovol\u00ed.<\/p>\n","protected":false},"featured_media":214492,"comment_status":"open","ping_status":"closed","template":"","meta":[],"class_list":["post-108191","wlc-article","type-wlc-article","status-publish","has-post-thumbnail","hentry","wlc-article-category-prakticka-zboznost","wlc-content-directory-worship"],"acf":[],"yoast_head":"\nDom\u00e1c\u00ed Ekklesia - Worlds Last Chance<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/staging.worldslastchance.com\/articles\/practical-piety\/the-home-ekklesia\/\" \/>\n<meta property=\"og:locale\" content=\"cs_CZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Dom\u00e1c\u00ed Ekklesia - Worlds Last Chance\" \/>\n<meta property=\"og:description\" content=\"Dom\u00e1c\u00ed ekklesia, skupinka a jin\u00e9 n\u00e1zvy odkazuj\u00ed na dne\u0161n\u00ed popul\u00e1rn\u00ed hnut\u00ed. N\u011bkte\u0159\u00ed se dr\u017e\u00ed z\u00e1sady odd\u011blen\u00ed se od denominac\u00ed a zd\u016fraz\u0148uj\u00ed, \u017ee jen dom\u00e1c\u00ed ekklesia je \u017eivotaschopn\u00fd z\u00e1stupce apo\u0161tolsk\u00e9ho k\u0159es\u0165anstv\u00ed. Jin\u00ed vyu\u017eili hnut\u00ed mal\u00fdch skupinek k dod\u00e1n\u00ed v\u011bt\u0161\u00ed vitality do bezduch\u00fdch shroma\u017e\u010fov\u00e1n\u00ed. Dal\u0161\u00ed se stav\u00ed n\u011bkde mezi a provozuj\u00ed dom\u00e1c\u00ed ekklesia z praktick\u00fdch d\u016fvod\u016f. 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N\u011bkte\u0159\u00ed se dr\u017e\u00ed z\u00e1sady odd\u011blen\u00ed se od denominac\u00ed a zd\u016fraz\u0148uj\u00ed, \u017ee jen dom\u00e1c\u00ed ekklesia je \u017eivotaschopn\u00fd z\u00e1stupce apo\u0161tolsk\u00e9ho k\u0159es\u0165anstv\u00ed. Jin\u00ed vyu\u017eili hnut\u00ed mal\u00fdch skupinek k dod\u00e1n\u00ed v\u011bt\u0161\u00ed vitality do bezduch\u00fdch shroma\u017e\u010fov\u00e1n\u00ed. Dal\u0161\u00ed se stav\u00ed n\u011bkde mezi a provozuj\u00ed dom\u00e1c\u00ed ekklesia z praktick\u00fdch d\u016fvod\u016f. 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